WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast,

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you can have an encounter with Jesus that'll

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change your life. And now get ready for an inspiring

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message from our preaching team. When I was 11,

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I made a decision that I looked back on and I

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just shake my head. See, at 11 I wanted to be

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a professional basketball player. And so what

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I did is I stopped my piano lessons that I was

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taking because I had to devote my time to my

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career. Insane. You needed the drive to put in

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the work. And I had neither the genes nor the

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drive. And I can't play the piano. I could be

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playing spirit keys right now like Josh was and

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and preaching but but I can't because little

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Tim wanted to focus on his career. You see we

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make decisions in our lives that have consequences

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and we do this all the time. You know I regret

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that decision and that decision has had consequences

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and what it raises for me and I want to ask a

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question today. Do you think that you can waste

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your life? You see, we live in what we could

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call an open system. In theological terms, we

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have free will under the providence of God. Basically,

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we have choice, right? And our choices have consequences.

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They can create issues for us or they can produce

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fruitful results for us. But sometimes I wonder

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whether we live like that is not true. We make

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decisions without the end in mind. Or we'll maybe

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even live thinking that what we do in this life

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doesn't actually really matter that all that

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much in the end. I wonder, can we waste our lives?

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See, we're in a series on the parables of Jesus

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called Parabolic. And we're walking through a

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couple of the more famous parables. And parables

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are short stories, but with intent. Stories that

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Jesus and other prophets or teachers like him,

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they're used to teach their followers. But in

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the case of Jesus parables, they're never teaching

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moral principles like the tortoise and the hare.

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They're actually always illuminating something

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of who Jesus actually is, what he's on about

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and what his kingdom is like. His parables are

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about him and his kingdom, but they're also about

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us and how we respond to Jesus. And then they're

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often also about Israel and how Israel has not

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or has responded to the teachings of Jesus. So

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parables can be complex, confusing, deep. They're

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layered. They have layers, like onions and ogres,

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right? And today we're looking at the parable

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of the talents. And in that translation, it was

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translated silver bags, but the word is talent.

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And this parable of the talents is famous for

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accidentally inventing our modern word for talent,

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as in Josh praying and playing keys at the same

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time, like save some talent for the rest of us.

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Like that kind of talent. A word for natural

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capacity, ability, or skill finds its origin

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in this parable. This is its etymology, which

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is one of Ash's favorite ever words. And this

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parable is a doozy. So I've been studying this

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I've been reading and reading and reading about

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this and Turning it over mine for like the last

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two weeks and I haven't hit the bottom of it.

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We could spend three hours on this parable today

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but Nobody signed up for that except text So

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I want to encourage you'd like read it this week

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read it again mull on it Read about it. Let it

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get stuck in your head and let it work on you.

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That's that's what parables are meant to do That's

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why Jesus taught in this way They're meant to

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get stuck in your head. And there's an open invitation

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if you wanna have a coffee and nerd out about

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the parable of talents with me, I'm so in. Jesus

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starts by saying, this is what the kingdom of

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heaven is like. This is what my kingdom is like.

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A man, a master goes on a long trip and he entrusts

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his money, an amount of money called a talent,

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it's a weight, a measurement, to his servants.

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And it gives them different amounts according

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to their ability. So that's how we get where

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the word talent got its start. But then he goes

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away. Jesus' parables are about Jesus and his

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kingdom, right? So who's the master who's about

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to go on a long trip? This is in Matthew 25.

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In Matthew 26, Jesus is betrayed and arrested

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and is staring down his imminent death. Jesus

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is the master. Jesus is about to go away. And

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who are His servants? His disciples between His

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going and His returning. Peter and Mary and James

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and John and Paul and Barnabas and you and me.

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And what is it that we are entrusted with, if

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we're His followers? What's the wealth that Jesus

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has given us according to our ability? Well,

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it must be something of immense value. You see,

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what we don't get is that a talent was worth

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about 6 ,000 days' wages. So roughly, you know,

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worked up into AUD today. That's $2 .3 million,

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right? So the one that's given five talents is

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given like over $11 million just to look after.

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You see, the Master's not just entrusting them

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to a few gift cards to Yochi or something. He's

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entrusting them his fortune. So what's Jesus

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getting at here? Well, if you're familiar with

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the other parables of Jesus, you might remember

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the parable of the pearl of great price or the

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treasure that's buried in the field. Things of

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surpassing value are often Jesus' way of talking

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about the kingdom of God. Jesus is about to go

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away and he's entrusting his followers with his

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kingdom. What's his kingdom? It's the unfolding

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of his reign on the earth. His government. to

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use our language, where His will is done over

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our lives, over humanity, over all creation.

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Jesus has entrusted us with His kingdom trust

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fund. He's entrusted us with grace through the

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precious blood of Jesus, with His Holy Spirit

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and its fruits within us, with the spiritual

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gifts and His authority, with the church and

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His family, with the gospel message of good news

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and the scriptures that proclaim it, with a mission

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and a calling. If you're a follower of Jesus

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in this place, I wonder, do you know the surpassing

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value of that which Jesus has entrusted to you?

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Do you know how valuable it is? If you can waste

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your life, you have something to waste. Klein

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R. Snodgrass, which is just the greatest name

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I've ever heard in my life, he's a theologian,

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he says this, to accept the kingdom and its salvation,

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is to accept a trust. If you've accepted Jesus

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and His Lordship over your life and the salvation

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that it brings, you've accepted a trust. A little

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portion of the very Kingdom of God which has

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been entrusted to you according to who God has

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created you to be. His Kingdom come, His will

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be done in your life as it is in heaven. I wonder,

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do we actually really get and realize the value

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of what we have been given in Jesus Christ. The

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first two servants they immediately go and they

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double their money but a third digs a hole and

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buries his master's money in the ground and after

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a long time the master comes back and he calls

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for an order of how they've used what has been

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given to them. The one with five talents has

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made another five and this is how the master

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Response to that, well done, my good and faithful

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servant. You have been faithful in handling this

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small amount and to now give you many more responsibilities.

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Let's celebrate together. Wait, a small amount?

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He's handled almost $23 million. And he's gonna

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be put over even more? How wealthy is this master?

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Wealthier than we can even imagine, right? And

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so he's promoted and gets to celebrate and enter

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the feast, the joy of his master. And our two

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talent man is up next. What's he done with it?

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Well, he's made more than double. The master's

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reward, profit that's generated. He cares about

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the behavior of his servants. Two talent man

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was faithful with what he was given. He put his

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talents to work and he was rewarded the same

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as five talent man was. 13th century theologian

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Thomas Aquinas said this, God requires nothing

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from us, but what he has sown in us. Two -talent

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man was not required to also generate an extra

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five talents, but instead to faithfully steward

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what he was entrusted with, what was sown in

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him. Now, friends, do you know how freeing this

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is? You know, sometimes I catch myself and I'm

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comparing myself to other people and they say

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comparison is a thief of joy and I think that's

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really true. We live in a world where you can

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literally measure how much more another person

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is liked than you are. And the fact that God

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requires nothing from us but what he has sown

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in us is amazing. It's ridiculously good news.

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I don't have to compare myself to anyone else.

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I don't have to worry about who's better than

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me or who's not as good as me. I'm running my

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own race. And so are you. God is entrusted with

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us with our own little deposit of the kingdom

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of God. And it's simply our job just to be faithful

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with it. But that's not what the third servant

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in this parable does, is it? He's not faithful

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with it. He doesn't steward it. Instead, he buries

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it in the ground. And when his master comes back

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and audits what he's done with it, he's not happy.

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And why? Why is the third servant condemned?

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That is the question that would take up a lot

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of the three hours that we could be doing right

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now on this parable. It's multi -layered and

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complex, but I'm gonna give you the oversimplified

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version, right? The third servant fails because

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he doesn't even try. to participate in his master's

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business. You see, we might read this and go,

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man, burying it in the ground is not the worst

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thing he could have done, as long as, you know,

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he remembered where he buried it. It's not like

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he bed it all on black and he risked it on the

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stock market and lost or something. Like, he

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played it safe. And when the master comes back,

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he still gets all his money back. So why does

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he get the response that he gets from the master?

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Well, let's look at what the third servant says

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to justify his behavior. I knew you were a harsh

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man Harvesting crops you didn't plant and gathering

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crops. You didn't cultivate. I was afraid I would

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lose your money So I hit it in the earth. Look,

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here's your money back. I Was afraid of the consequences

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of doing something. So I instead I did nothing.

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I Preserved it. I protected it. I remember Now

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when you read the third servant's justification,

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the original language it's been translated into,

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and the more you read it, the more you start

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to get your head around it, the more you see,

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it's like this guy doesn't want it. He doesn't

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even want it. It's like he's entrusted with this

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thing of immense value, and as soon as he gets

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it, it's gone straight in the hole, and as soon

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as the master gets back, it's like pushed back

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into his hands, like, I don't want this. Get

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it away from me. One talent man wants no responsibility

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for what he's been given. He doesn't want any

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responsibility for his master's business. His

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thoughts are not for his master, his thoughts

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are for himself, for preserving himself. And

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the more you read it, the more you wonder, how

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can we actually trust that what this servant

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says about his master is actually true? All we've

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seen of him so far in this is that he is exceedingly

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trusting with millions of dollars and generous,

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so generous up until this point. John Wesley,

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who is part of our spiritual heritage in the

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Iron Church, says this about this passage, I

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knew you were a hard man. No, no, you never knew

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him. You never knew God. Who thinks him a hard

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master, reaping where he has not sown, that is

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requiring more of us than he has given us power

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to perform. So does every obstinate sinner one

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kind or another, lay the blame of his own sins

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upon God. Even though he's been entrusted with

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this thing of immense value, he wants nothing

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for it or the one who gave it to him. And so

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he doesn't even try to take responsibility, he

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just displaces the blame onto his master. To

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which he responds, oh, so you knew I was a harsh

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man. Well, in that case, why didn't you just

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put it in the bank? Equal effort, but I'd have

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something for it. And this is kind of a bit of

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a gotcha, busted moment. You see, the money would

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have just been as safe in a bank as it was buried

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in the ground. And it was actually as safe put

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to use. In the world and culture where Jesus

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speaks this parable, to make money was easy.

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All you needed was money to make money. So it's

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really not that different to our world. For those

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who had money to put to work, doubling your money

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was a reasonable expectation. It was actually

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the expected result. If you put it to work, you

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could pretty much bank the U on being able to

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double it. It seems like the only reason you

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would bury it was if you didn't want it to grow.

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Why else would you go to all this effort to not

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earn your master any money when earning him money

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was immensely easier? You wouldn't do it if you

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despised him and his business. And that's why

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the servant loses the trust that's given to him

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and is cast out of his master's presence. Like

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money in those days, the kingdom grows, it just

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does, unless it is intentionally buried. Now,

00:15:30.049 --> 00:15:32.029
friends, there is a danger here that in reading

00:15:32.029 --> 00:15:35.769
this parable, and there is danger in us reading

00:15:35.769 --> 00:15:38.210
this parable, as if it contains the secrets to

00:15:38.210 --> 00:15:41.429
the boundaries of heaven and hell. As if we can

00:15:41.429 --> 00:15:43.970
tell from this whether you or I have acted like

00:15:43.970 --> 00:15:47.519
the two servants, who invested the money or the

00:15:47.519 --> 00:15:50.159
third who was cast out. But drawing boundaries

00:15:50.159 --> 00:15:52.279
about who's in and who's out is not what Jesus

00:15:52.279 --> 00:15:55.100
is trying to do in here. He's telling this parable

00:15:55.100 --> 00:15:58.799
to create a positive crisis within his disciples,

00:15:59.360 --> 00:16:02.679
a crisis of decision. Like I'm about to leave

00:16:02.679 --> 00:16:05.519
you and be entrusted with my, and you're about

00:16:05.519 --> 00:16:08.179
to be entrusted with my great wealth, my kingdom.

00:16:08.940 --> 00:16:12.379
What are you gonna do about it? Jesus knows He's

00:16:12.379 --> 00:16:14.320
about to die. He knows His disciples are about

00:16:14.320 --> 00:16:18.039
to get tossed around and thrown around. He knows

00:16:18.039 --> 00:16:20.000
that they could give up and do nothing with the

00:16:20.000 --> 00:16:21.820
kingdom that's been entrusted to them. And so

00:16:21.820 --> 00:16:23.960
He tells this parable as a warning to them, hey,

00:16:24.039 --> 00:16:26.899
my kingdom, my teachings, my life, my power,

00:16:26.919 --> 00:16:29.279
it's not to be rested on. It's not to be buried.

00:16:29.340 --> 00:16:32.059
It's not to be forgotten. It's not to be rationalized.

00:16:32.120 --> 00:16:35.879
It's to be multiplied. It's to be perpetuated.

00:16:36.000 --> 00:16:39.769
It's there to actually grow. Like a small seed

00:16:39.769 --> 00:16:42.309
that goes in the ground and grows into an enormous

00:16:42.309 --> 00:16:45.450
tree. Don't do nothing with what you've been

00:16:45.450 --> 00:16:53.289
given. Friends, one day He will come back. Jesus

00:16:53.289 --> 00:16:56.370
will come back and Jesus will put the world right.

00:16:57.570 --> 00:17:00.690
And we will be with Him forever. And you know,

00:17:00.710 --> 00:17:03.090
it's easy to forget that Jesus tells this parable

00:17:03.090 --> 00:17:05.950
as a part of a series of parables in response

00:17:05.950 --> 00:17:08.390
to the disciples going, sidling up to him and

00:17:08.390 --> 00:17:11.130
going, hey, can you give us some kind of insight

00:17:11.130 --> 00:17:12.970
into what the end of the world is going to look

00:17:12.970 --> 00:17:18.269
like? And as the master comes back to see if

00:17:18.269 --> 00:17:20.549
his talents have been put to use, Jesus will

00:17:20.549 --> 00:17:23.690
come back and there will be an audit at the end

00:17:23.690 --> 00:17:28.269
of the universe. We will be held to account for

00:17:28.269 --> 00:17:30.920
how we lived our lives. And I think about this

00:17:30.920 --> 00:17:33.279
every time that I preach because James 3 verse

00:17:33.279 --> 00:17:36.900
1 says, friends, not many of you should become

00:17:36.900 --> 00:17:39.779
teachers in the church, for we who teach will

00:17:39.779 --> 00:17:43.079
be judged more strictly. I'm getting a fine tooth

00:17:43.079 --> 00:17:47.079
comb, guys. And I take this really seriously

00:17:47.079 --> 00:17:50.980
because the whole biblical narrative is so clear

00:17:50.980 --> 00:17:53.380
on this. There is a day coming where we will

00:17:53.380 --> 00:17:57.299
stand before Jesus. 2 Corinthians 5 says, for

00:17:57.299 --> 00:17:59.920
we must all stand before Christ to be judged.

00:18:00.539 --> 00:18:02.759
And we will each receive whatever we deserve

00:18:02.759 --> 00:18:04.759
for the good or evil we have done in this earthly

00:18:04.759 --> 00:18:07.640
body. You know, I think we sit down and we go

00:18:07.640 --> 00:18:10.980
through it all, play by play, and we will be

00:18:10.980 --> 00:18:12.900
held accountable for what we've done or failed

00:18:12.900 --> 00:18:15.240
to do. And you know, there is stuff that I am

00:18:15.240 --> 00:18:17.339
just not looking forward to going over with Jesus.

00:18:19.019 --> 00:18:22.609
But where is the justice in the universe? where

00:18:22.609 --> 00:18:24.789
I'm not held to account for my own failings.

00:18:25.970 --> 00:18:28.170
After all, don't we want accountability for those

00:18:28.170 --> 00:18:30.750
who have sinned against us, who have hurt us?

00:18:31.309 --> 00:18:38.170
I do. I want them to know. Right? And I can forgive

00:18:38.170 --> 00:18:40.170
because I've been forgiven, but I can forgive

00:18:40.170 --> 00:18:44.250
because justice belongs to God and not to me.

00:18:45.690 --> 00:18:48.049
But how often do we want justice for others,

00:18:48.190 --> 00:18:53.519
but grace for ourselves? Here's the thing about

00:18:53.519 --> 00:18:57.740
grace. Grace is the work of Christ on our behalf.

00:18:57.759 --> 00:19:00.559
It's not our work. We don't earn grace. We can't

00:19:00.559 --> 00:19:03.960
add to it. It is a gift of God. It's God's act

00:19:03.960 --> 00:19:10.240
of love to save us while we were lost and estranged

00:19:10.240 --> 00:19:13.599
from Him. But grace doesn't mean that there is

00:19:13.599 --> 00:19:18.599
no order. Grace means that justice for my sin,

00:19:18.619 --> 00:19:21.619
what I deserve, which was death, was poured out

00:19:21.619 --> 00:19:25.460
on Jesus on the cross instead of upon me. Colossians

00:19:25.460 --> 00:19:27.980
2 says, you were dead because of your sins and

00:19:27.980 --> 00:19:30.380
because your sinful nature was not yet cut away.

00:19:30.960 --> 00:19:33.779
Then God made you a life of Christ, for He forgave

00:19:33.779 --> 00:19:36.859
all our sins. He cancelled the record of the

00:19:36.859 --> 00:19:39.960
charges against us and took it away by nailing

00:19:39.960 --> 00:19:43.259
it to the cross. Grace doesn't mean there's no

00:19:43.259 --> 00:19:46.460
audit. It means at the end of my life the eternal

00:19:46.460 --> 00:19:48.880
consequences for my actions are laid upon Jesus

00:19:48.880 --> 00:19:54.849
and not upon me. Clear. I've been made alive

00:19:54.849 --> 00:19:57.390
with Christ. I have and will be resurrected and

00:19:57.390 --> 00:20:02.589
so have you. I think about this all the time

00:20:02.589 --> 00:20:05.089
because it means that what we do in this life

00:20:05.089 --> 00:20:10.470
really matters. I wonder if you know that. But

00:20:10.470 --> 00:20:14.490
how often do we do nothing out of fear rather

00:20:14.490 --> 00:20:18.309
than giving it our all because of the joy, because

00:20:18.309 --> 00:20:23.650
the joy of our master awaits us. How I live matters.

00:20:23.690 --> 00:20:26.109
I will stand before Jesus and He will audit what

00:20:26.109 --> 00:20:27.930
I have done with, what I have been entrusted

00:20:27.930 --> 00:20:31.170
with. Have I been faithful with the small but

00:20:31.170 --> 00:20:33.869
immensely valuable things I've been given? Whatever

00:20:33.869 --> 00:20:36.769
talent, skills, resources, relationships, family,

00:20:36.869 --> 00:20:38.849
giftings, spiritual giftings I've been given.

00:20:39.269 --> 00:20:41.349
The Holy Spirit that's within me, the Gospel

00:20:41.349 --> 00:20:43.769
of Jesus that I'm to proclaim in word and deed

00:20:43.769 --> 00:20:47.609
with my whole life. Will I close my eyes at the

00:20:47.609 --> 00:20:49.630
end of my life and think, look, I gave it all

00:20:49.630 --> 00:20:52.900
I had. I was faithful with what I was given.

00:20:53.140 --> 00:20:55.759
I held nothing back from Him. I lived to please

00:20:55.759 --> 00:20:59.460
Him. I didn't waste this life. I didn't bury

00:20:59.460 --> 00:21:02.140
whatever I was given in the dirt. I put it to

00:21:02.140 --> 00:21:05.500
use and I watched it grow. That's what I want

00:21:05.500 --> 00:21:10.720
for my life. So how do we do this? How do we

00:21:10.720 --> 00:21:14.480
make the most of our lives? There's two ways.

00:21:14.519 --> 00:21:17.259
The first one is our Henley homework, which is

00:21:17.259 --> 00:21:19.670
something you can do. something you can do to

00:21:19.670 --> 00:21:22.450
put what you've heard into action this week is

00:21:22.450 --> 00:21:25.549
do a self -audit. Like sit down and go through

00:21:25.549 --> 00:21:27.950
your life. Like try to understand what it is

00:21:27.950 --> 00:21:31.549
you've been uniquely given in this life of yours.

00:21:32.269 --> 00:21:33.930
What are the talents, the skills, the resources,

00:21:34.069 --> 00:21:36.289
the relationships, the family, the spiritual

00:21:36.289 --> 00:21:39.650
gifts that you have been entrusted with? What

00:21:39.650 --> 00:21:42.769
are the themes? Pray through. What's a vision

00:21:42.769 --> 00:21:45.529
for your life in God's Kingdom? What could that

00:21:45.529 --> 00:21:49.019
be? Remember success is not about comparing output

00:21:49.019 --> 00:21:52.099
with others, but just about faithfulness with

00:21:52.099 --> 00:21:55.359
what you have uniquely been given. What does

00:21:55.359 --> 00:21:57.339
it look like for you to take responsibility for

00:21:57.339 --> 00:22:00.000
uniquely growing God's kingdom with your whole

00:22:00.000 --> 00:22:03.700
unique life? And I'll happily share with you

00:22:03.700 --> 00:22:06.079
what I think God's vision for my life is, but

00:22:06.079 --> 00:22:07.799
you're gonna have to ask me over coffee after

00:22:07.799 --> 00:22:12.740
the service. The second thing that will help

00:22:12.740 --> 00:22:17.710
us put our life to God's use. is to know our

00:22:17.710 --> 00:22:21.650
master. Third servant didn't know his master.

00:22:23.230 --> 00:22:25.789
If he knew his master, he would know how safe

00:22:25.789 --> 00:22:29.269
it was to put his talent to work and to fail.

00:22:31.029 --> 00:22:34.730
See, Jesus is a good master. How often do we

00:22:34.730 --> 00:22:38.069
not take risks in life? Even take risks for God

00:22:38.069 --> 00:22:39.829
because we're worried that we're gonna do the

00:22:39.829 --> 00:22:43.730
wrong thing. Worried we're gonna make a mistake.

00:22:45.240 --> 00:22:47.099
You know, if I had a dollar for every time I

00:22:47.099 --> 00:22:49.240
heard someone say, I'm just not sure this is

00:22:49.240 --> 00:22:51.539
the right thing for me to do, you know, what

00:22:51.539 --> 00:22:53.660
if I get it wrong? Maybe I'll just wait until

00:22:53.660 --> 00:22:57.259
God like puts an audible voice in my head saying,

00:22:57.440 --> 00:23:01.759
go and do this thing. I would be printing money

00:23:01.759 --> 00:23:08.200
because I was a young person who said this so

00:23:08.200 --> 00:23:12.680
much. But then someone quoted St. Augustine to

00:23:12.680 --> 00:23:15.900
me and it changed my life. I don't know how often

00:23:15.900 --> 00:23:20.420
people can say that. This is what Augustine said.

00:23:20.859 --> 00:23:24.940
Love God and do whatever you please. For the

00:23:24.940 --> 00:23:27.160
soul trained in love to God will do nothing to

00:23:27.160 --> 00:23:31.240
offend the one who is beloved. First love God

00:23:31.240 --> 00:23:34.740
with everything you have and then do what you

00:23:34.740 --> 00:23:39.539
please. Because when you love God, what you please

00:23:39.539 --> 00:23:43.809
will please God. You cannot offend God by doing

00:23:43.809 --> 00:23:47.470
something out of love for Him. You cannot offend

00:23:47.470 --> 00:23:51.130
God by your earnest mistakes. Friends, do you

00:23:51.130 --> 00:23:53.150
know that the cross of Jesus and the love God

00:23:53.150 --> 00:23:57.130
for you means it's safe to fail, to fail forward?

00:23:58.470 --> 00:24:00.410
Do you realize how safe it is to actually get

00:24:00.410 --> 00:24:03.130
out there and do something big and radical and

00:24:03.130 --> 00:24:05.930
crazy for Jesus? To get out there and to put

00:24:05.930 --> 00:24:07.589
in the work and to take ground for the kingdom

00:24:07.589 --> 00:24:11.069
of God. What is it that you want to do for God?

00:24:12.160 --> 00:24:14.819
How has He uniquely positioned you to live for

00:24:14.819 --> 00:24:19.059
Him? What God dreams, what God dreams has He

00:24:19.059 --> 00:24:23.319
put inside of you? If we know the Master and

00:24:23.319 --> 00:24:25.500
we know His love and His grace and how safe it

00:24:25.500 --> 00:24:28.099
is when we're in His hands, it is safe to take

00:24:28.099 --> 00:24:32.460
risks with what's being given to us. Don't sit

00:24:32.460 --> 00:24:34.420
back and wait for the right time to do something.

00:24:34.500 --> 00:24:38.630
There'll probably never be a right time. So get

00:24:38.630 --> 00:24:40.950
out there, grow what God's put inside you. Don't

00:24:40.950 --> 00:24:45.750
waste it. Don't bury it. Jesus left a long time

00:24:45.750 --> 00:24:49.710
ago, but he still entrusts women and men and

00:24:49.710 --> 00:24:52.490
children with his kingdom, according to who he's

00:24:52.490 --> 00:24:55.109
created them to be. And someday he'll come back

00:24:55.109 --> 00:24:58.410
and audit what it is that we have done with her.

00:24:59.650 --> 00:25:03.049
Friends, don't waste your life. Live longing

00:25:03.049 --> 00:25:08.319
to hear those words. Well done. Good and faithful,

00:25:08.700 --> 00:25:14.000
sir. Thanks so much for tuning in to this week's

00:25:14.000 --> 00:25:17.240
message. If you felt challenged or need prayer,

00:25:17.799 --> 00:25:20.500
we'd love to hear from you on Instagram at encounterhenley.

00:25:21.099 --> 00:25:23.440
Or if you're interested in how you can support

00:25:23.440 --> 00:25:27.380
this ministry, please go to our website encounteradelaide

00:25:27.380 --> 00:25:31.579
.com .au. Thanks again for listening. God bless

00:25:31.579 --> 00:25:31.940
you.
