WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. Today's Bible

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reading is taken from 2 Samuel 18. Now Absalom

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happened to meet David's men He was riding his

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mule, and as the mule went under the thick branches

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of a large oak, Absalom's hair got caught in

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the tree. He was left hanging in mid -air while

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the mule he was riding on kept going. When one

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of the men saw what had happened, he told Joab,

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I saw Absalom hanging in an oak tree. Joab said

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to the man who told him this, What? You saw him?

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Why didn't you strike him to the ground right

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there? then I would have to give you ten shekels

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of silver and a warrior's belt. But the man replied,

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even if a thousand shekels were weighed out into

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my hands, I would not lay a hand on the king's

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son. In our hearing, the king commanded you and

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Abishai and Ittai, protect the young man Absalom

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for my sake. And if I had put my life in jeopardy

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and nothing is hidden from the king, you would

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have kept your distance from me. Joab said, I'm

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not going to wait like this for you. So he took

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three javelins in his hand and plunged them into

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Absalom's heart while Absalom was still alive

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in the oak tree. And 10 of Joab's armor bearers

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surrounded Absalom, struck him and killed him.

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Then Joab sounded the trumpet and the troops

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stopped pursuing Israel for Joab halted them.

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And we carry on in verse 31. The king asked the

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Kushite, is the young man Absalom safe? The Kushite

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replied, may the enemies of the Lord and King

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and all who rise up to harm be like that young

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man. The king was shaken, he went up to the room

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over the gateway and wept. As he went he said,

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oh my son Absalom, my son, my son Absalom, if

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only I had died instead of you. Oh Absalom, my

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son, my son. This is the word of the Lord. Good

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afternoon friends There's a running joke that

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when guys turn 30 they either get into lawns

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or marathons or smoking meat Can any men over

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30 attest to that? I want to add a third a fourth

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which is family trees and genealogies surely

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I've been getting my my family tree nerd on And

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it has been so much fun investigating, going

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through all the records, going through all my

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family's photos. I'm trying to get as far back

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as I possibly can. And in a family tree, you

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can actually see the scale of how many individual

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humans make up your family. You probably have

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a living memory of maybe a handful of your grandparents

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or your great -great -grandparents. And you know

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that... Grandparents, you've got four of them.

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Great grandparents, you've got eight of them.

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But you've probably never met your great, great

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grandparents. You have 16 of them. And I've managed

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to get seven generations back. So that's the

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fifth great grandparents. So it's great, great,

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great. No, I need to count on my fingers to keep

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going. And you have 128 of them. Fifth great

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grandparents. 128 individual humans with stories

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and strengths and flaws and quirks and mannerisms.

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And if you add up every direct ancestor from

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seven generations, that's 1 ,022 human beings

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that make up your family. And they're our inheritance.

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In some way, big or small, those 1 ,022 people

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have shaped you and your story. Is it any wonder

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that our families are so complex? You learn some

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interesting things about your family when you

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start to dig and dig. For example, on my dad's

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side, which is also Steph's dad's side, there

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is a pattern of sibling estrangement. So siblings

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that don't speak to one another. They just don't

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talk to them at all. And it goes back generations

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and generations. So really it's a miracle that

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Steph and I are in the same room. together on

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a Sunday afternoon in Jesus' name. Thank you.

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You know, we're so shaped by the dynamics of

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our families and there's so many different parts

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and so many different families that come together

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in your family. And it can be hard to know with

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all the complexity. How can I most effectively

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love my family? Last week Ash talked about an

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inheritance of grace and an inheritance of brokenness.

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How do we love our family in our inheritances,

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even if they're full of grace and those parts

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that are full of brokenness? See, we say stuff

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like, blood is thicker than water, and we know

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that we should love our families. And this is

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one of the most basic assumptions we have as

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human beings. And it's for good reason. But the

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reality is that this is really hard sometimes.

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and really complex. And I want to acknowledge

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that, that not everyone has had good experiences

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with family. And over the last couple of weeks,

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we've been going through our series, it's all

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about family. And we've looked at the families

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in our life. We looked at our church family,

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the family that God has given us, as text preached

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on. And then we've looked at our family. And

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the reality is that neither of those are perfect.

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And sometimes they can be really, really hard

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to love. It can be hard to know how to love people

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that you are supposed to be deeply connected

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to. But the things they do and the things they

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say can sometimes be deeply unloving and wildly

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at odds with who we are and who we want to be.

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And sometimes what our family does and what our

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family says are at wild odds with who they want

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to be. How do we really love our families? In

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our teaching text today, we've got the death

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of Absalom, one of King David. King David is

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the greatest of all Israelite kings. And before

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his death, Absalom was actually the first, like

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the heir to the throne, the next in line. And

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yet in this, we see him die at the hands of the

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commander of David's army, Joab, who's ultimately

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protecting David from Absalom. Because Absalom's

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sole aim in this whole encounter is to end David's

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life. How does he get to this point? We can see

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by his response, my son, my son Absalom, that

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David deeply loves him. He wishes that he died

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in Absalom's place. You don't wish that for someone

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that you don't like. You don't even wish that

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for someone you feel kind of met an average about.

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or not even for someone that you like and you

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think is like a good laugh and a good hang. You

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do that for someone that you love deeply, right?

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So how does he get here? How does David, one

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of the greatest of all kings, the one that God

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said he's a man after his own heart, end up with

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a son that is actively trying to see him dead

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and take his kingdom? And David still loves him

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enough to want to take his place. He gets there.

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by a series of tragic failures on his own behalf.

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Now, Absalom is a saga, right? It's like, think

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of any TV show, like it's a long saga in the

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book of Samuel. It's six chapters long, and that's

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like an eternity in these books. And so we're

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not gonna pick our way through all of it today,

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but I wanna highlight three ways in which David

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fails to love his family. that ends him up right

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here, the death of his son. Because David has

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something to teach us about how to love our families,

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especially when they're complex and hard to love.

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And we're going to do what I certainly failed

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to do as a teenager, I'm sure you didn't, which

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is to learn from someone else's mistakes. We're

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going to learn from David's mistakes today, okay?

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So there are three failures in David's parenting

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in this saga. And I'm going to call him his three

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family sins, because I think it sounds better.

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But sin is a word that comes with a lot of imaginative

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and perhaps emotional baggage. And talking about

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sin, it comes with these connotations of judgment.

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But what we're talking about today is in the

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objective sense, right? That sin is a misaligned

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action. It's a sort of wrong action that has

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destructive potential. See, David makes these

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choices and they ultimately destroy his relationships

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with his children. And this is almost a spoiler

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alert. This is a deeply unpleasant story. But

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I don't want to shy away from unpleasant stories

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in the Bible because frankly they reflect the

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reality of life, right? Sometimes life can be

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deeply unpleasant. But I want you to hear me,

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especially those of us in the room who have children.

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We all know that we make mistakes when it comes

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to parenting. and that we make the wrong choices

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when it comes to our family. And I, like, each

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of these three sins, I've done it. I just want

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to put that out there, right? And you would be

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an exceptional human being if you hadn't. So

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the point of looking at David's choices is not

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to condemn us or to feel condemned about our

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mistakes, or we would all be condemned, but it's

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to build an understanding that these patterns

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that we see in David's family they still exist

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in our families today, and they exist in the

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church as well, because the church functions

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like a big family. Because if we can understand

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them, then we can bring them into the grace of

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Jesus, and we can choose a better way, and we

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can love our families. Here's the first scene

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that David commits. It's a scene of doing nothing.

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So this whole saga, it begins with David's daughter,

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Tamar. Tamar is Absalom's only full sister because

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David has many wives and many sons and daughters.

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And Tamar's sister, to put it mildly, very mildly,

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is sexually assaulted by her half -brother Amnon.

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So Amnon is the firstborn son. He's the heir

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to the throne. Amnon does what he wants and then

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he throws Tamar away. And he leaves her in that

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culture without protection or a future. And when

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David hears about this, the text says he is very

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angry, but he does nothing. He does nothing.

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See, Mosaic law, the law that they were under,

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decrees at least either death for Amnon, for

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what he did, or at least some kind of restitution

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for Tamar. But he does nothing. Nothing, neither

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is given. It says David loves Amnon, and as he's

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first born in his heir, he just does nothing.

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He's angry, but he does nothing. And even though

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David is complicit in this act, he's the one

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who gives Amnon access to Tamar. He agrees to

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Amnon's request to have her take care of him.

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And he's complicit in this, not just because

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of his inaction that he does nothing in response,

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or because he greenlit this opportunity, but

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because his son is actually perpetuating his

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own behavior. If you know the story of David,

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David uses his own power to generate an opportunity

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to sexually assault the Sheba. David has suffered

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deeply for this. He's repented of it. If you

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read Psalm 51, it's a cry of a heart that is

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genuinely turned around. But his own sin is following

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him in his family and his children. Now here's

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a moment for David, right? It's a moment that

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could have prevented every other moment and prevented

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Absalom from dying. hanging in a tree, because

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David here could have taken responsibility for

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this. He's perpetuated this behavior, but he

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has repented. He's suffered. But in this moment,

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he could take a stand and say, hey, this behavior

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will not continue in my family. It ends with

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me. I will put a stop to this and do something

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about the evil that had happened and is happening

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among his children. He could hold Amnon accountable

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and secure a life and a future for Tamar. But

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he does neither. Amnon's atrocity is ignored.

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Tamar is cast aside. She's not even allowed to

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live in David's own house, but she's taken in

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by Absalom, her brother. This is the sin of doing

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nothing. And this can be a pattern in our families.

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I wonder, in your family or in the churches you've

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been a part of, what are the things that have

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happened that it seems like no one wants to talk

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about? And everyone wants to just pretend it

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never happened and move on. We just go, oh, that's

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just Uncle Joseph, and just excuse their behavior,

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and we don't hold Uncle Joseph to account. You

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know, there's a saying in leadership, which is

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that you get what you tolerate, and that applies

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here. Like, we perpetuate the things that we

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ignore. If you accept casual racism from Grandpa

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at Christmas lunch, say, well, that's just Grandpa,

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you know, he's part of a different generation.

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Play it out. How keen are you to spend time with

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grandpa? How keen are you to have him around

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your kids or hang out with your friends? You're

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not so keen, are you? Not so keen. So we pull

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away and avoid rather than drawing close to hold

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account. So who loses in this situation, this

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hypothetical? Grandpa loses. But also you. You

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also lose. So I want to ask, what's more loving

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to grandpa? Doing nothing? ignoring, tolerating,

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withdrawing from relationship or coming alongside

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and challenging the behavior which could then

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lead to deepening your relationship. Now if you

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hold people to account and they don't listen,

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they don't do anything about it, that's a whole

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other thing, right? But so many times in our

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families, in the church as well, we just skip

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the first step and we just do nothing. We just

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keep going and we perpetuate David's sin of doing

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nothing. rather than gently and lovingly holding

00:16:15.230 --> 00:16:17.889
people accountable. I remember a time when I

00:16:17.889 --> 00:16:21.129
did nothing. I was driving in the car with one

00:16:21.129 --> 00:16:24.649
of my close mates who was also in ministry, and

00:16:24.649 --> 00:16:26.649
he began to talk about the people in his church

00:16:26.649 --> 00:16:31.409
who were his fans, who adored him. Now, I don't

00:16:31.409 --> 00:16:34.450
have any fans here, so that's fine. But they

00:16:34.450 --> 00:16:37.190
adored him, right? And he was talking about all

00:16:37.190 --> 00:16:40.559
this. He just kept going about his fans. And

00:16:40.559 --> 00:16:42.440
what I should have done is clip him behind the

00:16:42.440 --> 00:16:47.539
ears and say, you know, grow up, basically. Proverbs

00:16:47.539 --> 00:16:50.399
16 -18 says, pride comes before destruction and

00:16:50.399 --> 00:16:53.399
an arrogant spirit comes before a fall. And ain't

00:16:53.399 --> 00:16:56.500
that the truth? And lo and behold, a month later,

00:16:56.519 --> 00:16:59.220
he just blows up his ministry and his life. See,

00:16:59.279 --> 00:17:01.299
I let just let it go. It was like I was playing

00:17:01.299 --> 00:17:03.720
cricket and I just let it go through. I just

00:17:03.720 --> 00:17:06.960
let the ball go through to the keeper. But what

00:17:06.960 --> 00:17:09.180
would have been the most loving thing? It would

00:17:09.180 --> 00:17:12.279
have been clipping in behind the ears. And you

00:17:12.279 --> 00:17:14.099
can bet that I remember that, and I will never

00:17:14.099 --> 00:17:16.799
forget that, and I will never not say something

00:17:16.799 --> 00:17:22.400
next time. Because in our families, the most

00:17:22.400 --> 00:17:25.660
loving thing we can do isn't nothing, but something.

00:17:26.720 --> 00:17:31.240
Something. Stand up to challenge to, like, I

00:17:31.240 --> 00:17:33.819
am not going to accept this poor behavior around

00:17:33.819 --> 00:17:37.799
me. So instead of doing nothing, hold accountable.

00:17:38.480 --> 00:17:41.660
This is the second sin, the sin of pulling away.

00:17:42.799 --> 00:17:44.940
See what happens after this is Absalom's furious,

00:17:46.099 --> 00:17:48.200
and he's furious because of what's happened,

00:17:48.200 --> 00:17:49.779
but he's also furious that his brother hasn't

00:17:49.779 --> 00:17:52.680
been held to account. And so for two years, Absalom

00:17:52.680 --> 00:17:57.000
plots to murder Amnon. And he is very successful

00:17:57.000 --> 00:18:01.759
in his plot to murder Amnon. And again, seemingly

00:18:01.759 --> 00:18:04.819
at every point in this story, David just greenlights

00:18:04.819 --> 00:18:06.779
everything. It's like he's asleep at the wheel.

00:18:07.599 --> 00:18:10.079
He's he's like yeah, go go hang out go have a

00:18:10.079 --> 00:18:12.859
feast with Amnon like like nothing's gonna happen

00:18:12.859 --> 00:18:16.460
and Again David continues the pattern of doing

00:18:16.460 --> 00:18:20.819
nothing The law decrees that Absalom should be

00:18:20.819 --> 00:18:23.700
put to death for the murder of his brother but

00:18:23.700 --> 00:18:26.880
Absalom is now the heir to the throne and putting

00:18:26.880 --> 00:18:29.740
The next in line to the throne to death as well

00:18:29.740 --> 00:18:33.559
is not good for the family business So Absalom

00:18:33.559 --> 00:18:36.140
flees for three years or he's banished. It's

00:18:36.140 --> 00:18:38.200
really unclear, but he's just not there for three

00:18:38.200 --> 00:18:41.420
years and and after three years the scriptures

00:18:41.420 --> 00:18:44.539
say that David long like the anger of What's

00:18:44.539 --> 00:18:47.599
happened passes and he longs to be recon reunited

00:18:47.599 --> 00:18:51.140
with his son Absalom But again, he does nothing

00:18:51.140 --> 00:18:55.799
he does nothing So it's Joab The one who ends

00:18:55.799 --> 00:18:58.099
up killing Absalom that decides enough is enough

00:18:58.099 --> 00:19:00.079
and he manufactures this way to tell the king

00:19:00.079 --> 00:19:02.549
a parable that would turn his heart towards bringing

00:19:02.549 --> 00:19:05.289
Absalom home, which is clever, right? Because

00:19:05.289 --> 00:19:08.329
he's copying the prophet Nathan's homework, if

00:19:08.329 --> 00:19:11.470
you remember the story of Bathsheba, where he

00:19:11.470 --> 00:19:15.250
tells a parable about what happened with Bathsheba,

00:19:15.250 --> 00:19:17.670
but he puts the king in the place of the person

00:19:17.670 --> 00:19:20.410
who did the wrong. So David immediately sees

00:19:20.410 --> 00:19:25.430
through the ruse, but he still greenlights Absalom's

00:19:25.430 --> 00:19:31.880
return on one condition. He can't see him. Absalom

00:19:31.880 --> 00:19:35.039
would never see the king again. He can come home,

00:19:35.079 --> 00:19:36.500
he can live at home, but he can never see the

00:19:36.500 --> 00:19:39.200
king. He can never see his dad again. And so

00:19:39.200 --> 00:19:42.420
why? Why does David do this? Is this punishment

00:19:42.420 --> 00:19:45.740
for the death of Abnon? I mean, I feel like this

00:19:45.740 --> 00:19:47.880
would be worse than being in exile. You're at

00:19:47.880 --> 00:19:49.900
home, but every day you're reminded that you're

00:19:49.900 --> 00:19:52.819
estranged from your father. So for two years,

00:19:52.940 --> 00:19:54.380
Absalom lives in Jerusalem. He doesn't see the

00:19:54.380 --> 00:19:57.279
king. Let's count the years now, if you're following,

00:19:57.440 --> 00:20:00.039
right? You've got two years plotting a murder.

00:20:00.359 --> 00:20:02.720
Three years in exile, and now two years you've

00:20:02.720 --> 00:20:06.359
been banned from seeing your dad. This is seven

00:20:06.359 --> 00:20:10.660
years in to the saga of Absalom. And in seven

00:20:10.660 --> 00:20:12.779
years, David has only cultivated in the heart

00:20:12.779 --> 00:20:17.460
of his son, not love, but bitterness, contempt,

00:20:17.759 --> 00:20:21.259
and estrangement. He's committed the sin of pulling

00:20:21.259 --> 00:20:25.359
away. Now I wonder what would happen if David

00:20:25.359 --> 00:20:28.000
had drawn near instead of pulling away to Absalom

00:20:28.000 --> 00:20:30.849
after. He murdered Amnon. Go on to him where

00:20:30.849 --> 00:20:32.849
he was openly hiding or at least to see him when

00:20:32.849 --> 00:20:35.890
he was allowed to return and said, mate, because

00:20:35.890 --> 00:20:38.109
I just imagine that King David is like a bit

00:20:38.109 --> 00:20:43.490
ocker. Mate, I was wrong to do nothing. But you

00:20:43.490 --> 00:20:46.190
were wrong to murder your brother. Here's how

00:20:46.190 --> 00:20:48.890
I'll hold myself to account. But also I need

00:20:48.890 --> 00:20:51.450
to hold you to account. So here's what we're

00:20:51.450 --> 00:20:53.390
going to do. This whole thing ends with you and

00:20:53.390 --> 00:20:56.730
I right now. Imagine if David had had that conversation.

00:20:57.420 --> 00:20:59.960
I don't think Absalom ends up hanging in a tree

00:20:59.960 --> 00:21:03.420
if David draws near rather than pulling away.

00:21:04.079 --> 00:21:06.059
See David, but David's just, he's consumed by

00:21:06.059 --> 00:21:08.059
his anger, he's consumed by his embarrassment

00:21:08.059 --> 00:21:11.259
and probably his anxiety. He's trying to strengthen

00:21:11.259 --> 00:21:13.980
his position in the relationship and punish Absalom

00:21:13.980 --> 00:21:17.039
by pulling away. But ultimately it creates the

00:21:17.039 --> 00:21:21.619
opposite of what David is after. You see to actively

00:21:21.619 --> 00:21:24.680
resolve conflict we actually have to draw near

00:21:24.680 --> 00:21:29.000
rather than pull away. My daughter has been hard

00:21:29.000 --> 00:21:31.319
work this year. She's for I don't know what is

00:21:31.319 --> 00:21:34.059
about four -year -old girls, but there's something

00:21:34.059 --> 00:21:38.839
else It's so hard she's always been part Disney

00:21:38.839 --> 00:21:42.299
princess part Street Fighter, but like she's

00:21:42.299 --> 00:21:44.819
just a little bit of psycho that's gotten in

00:21:44.819 --> 00:21:48.519
there a little bit and And I recently realized

00:21:48.519 --> 00:21:51.019
that this is this is like this is parenting honesty

00:21:51.019 --> 00:21:53.160
sessions, right? that there was this dynamic

00:21:53.160 --> 00:21:55.700
between us that she would act up and bite and

00:21:55.700 --> 00:21:58.359
do all kinds of crazy stuff. And so in response,

00:21:58.359 --> 00:22:01.180
I would withdraw from her. I would walk away.

00:22:01.319 --> 00:22:03.099
And partially that was good parenting strategy

00:22:03.099 --> 00:22:05.940
because I needed a moment to just take a breath

00:22:05.940 --> 00:22:08.440
and kind of get a hold of myself before I so

00:22:08.440 --> 00:22:11.420
that I could try and respond well because I don't

00:22:11.420 --> 00:22:15.720
respond well to being bitten. But here's the

00:22:15.720 --> 00:22:17.640
honest reflection, right? And this is my parenting

00:22:17.640 --> 00:22:21.670
failure. Learn from my mistakes. Walking away

00:22:21.670 --> 00:22:24.710
was also my way of getting back at her. It was

00:22:24.710 --> 00:22:27.170
also my way of getting back at her. But this

00:22:27.170 --> 00:22:29.930
changed when I realized that Olly acting out

00:22:29.930 --> 00:22:32.990
was actually a bid for connection with me, right?

00:22:33.069 --> 00:22:35.230
She was lashing out at me because she wanted

00:22:35.230 --> 00:22:39.509
me to draw near and connect with her. And when

00:22:39.509 --> 00:22:41.809
I started to realize this and started to, when

00:22:41.809 --> 00:22:45.450
she was biting and doing other stuff that is

00:22:45.450 --> 00:22:50.019
great, if I drew near to her instead, If I drew

00:22:50.019 --> 00:22:53.200
near to her, then the whole situation resolved

00:22:53.200 --> 00:22:55.839
pretty easily. If I like locked in, I was like,

00:22:55.900 --> 00:22:58.140
I'm just gonna lock in with you right now. You

00:22:58.140 --> 00:23:02.039
have my whole attention. The whole thing just

00:23:02.039 --> 00:23:05.700
resolved. But if I withdrew, it got worse and

00:23:05.700 --> 00:23:08.799
worse and worse. And there was times, days where

00:23:08.799 --> 00:23:10.500
we just got to a point which we could not come

00:23:10.500 --> 00:23:16.079
down from. We just couldn't come down. Absalom

00:23:16.079 --> 00:23:18.779
at multiple points here. makes bid for connection

00:23:18.779 --> 00:23:22.059
with his dad and sometimes it's in pretty bad

00:23:22.059 --> 00:23:26.539
ways but David's response is to pull away not

00:23:26.539 --> 00:23:30.079
to draw near. You see this dynamic is consistent

00:23:30.079 --> 00:23:33.400
in in our churches and in our families sometimes

00:23:33.400 --> 00:23:36.559
the most loving thing we can do is to draw near

00:23:36.559 --> 00:23:38.680
instead when we on those times that we feel like

00:23:38.680 --> 00:23:40.660
we just need to pull away we just need to pull

00:23:40.660 --> 00:23:42.019
away we just need to spend some time away from

00:23:42.019 --> 00:23:44.359
church we just need to spend some time we need

00:23:44.359 --> 00:23:47.019
to go and live overseas for a little bit. or

00:23:47.019 --> 00:23:48.660
go live in to stay or go get a job somewhere

00:23:48.660 --> 00:23:51.480
else when actually what we need to do is to draw

00:23:51.480 --> 00:23:56.200
near. Now I should have multiple disclaimers

00:23:56.200 --> 00:23:59.099
in this but here's one that doesn't mean you

00:23:59.099 --> 00:24:03.160
override your boundaries to draw near. Sometimes

00:24:03.160 --> 00:24:04.819
the most loving thing you can do for your family

00:24:04.819 --> 00:24:07.039
sometimes and for your relationship in the church

00:24:07.039 --> 00:24:09.000
is just to have boundaries and your own boundaries

00:24:09.000 --> 00:24:11.700
and to keep those boundaries. But so often the

00:24:11.700 --> 00:24:14.759
conflicts that occur you know, families and in

00:24:14.759 --> 00:24:17.079
the church, they would be resolved by actually

00:24:17.079 --> 00:24:21.680
connecting, drawing near, moving towards those

00:24:21.680 --> 00:24:24.299
that we have conflict with rather than pulling

00:24:24.299 --> 00:24:27.559
away, because pulling away exacerbates what's

00:24:27.559 --> 00:24:30.400
going on. The third thing is this, the scene

00:24:30.400 --> 00:24:35.559
of overreacting. Eventually, Absalom burns down

00:24:35.559 --> 00:24:38.640
a field in order to get an audience with his

00:24:38.640 --> 00:24:40.980
dad. At least Olly's not really at that point

00:24:40.980 --> 00:24:45.109
yet where she's burning down fields. to connect

00:24:45.109 --> 00:24:47.970
with me. I guess maybe that's coming in five

00:24:47.970 --> 00:24:50.450
-year -old girls. I don't know what five -year

00:24:50.450 --> 00:24:53.450
-old girls are like. And so David and Absalom,

00:24:53.789 --> 00:24:56.210
they reconcile, right? And there's lots of famous

00:24:56.210 --> 00:24:59.369
pieces of art about this whole saga. And here's

00:24:59.369 --> 00:25:03.369
one from Rembrandt of the reconciliation of David

00:25:03.369 --> 00:25:07.230
and Absalom. Now, doesn't it look nice? Doesn't

00:25:07.230 --> 00:25:12.430
it look genuine? Not the painting, but the reconciliation.

00:25:13.900 --> 00:25:17.259
But it can't be genuine if you read the text,

00:25:17.380 --> 00:25:19.900
this is this cannot be a genuine reconciliation

00:25:19.900 --> 00:25:23.180
Because immediately after David kind of ticks

00:25:23.180 --> 00:25:27.700
him off like you back Absalom immediately begins

00:25:27.700 --> 00:25:33.180
to systemically and openly and publicly Undermine

00:25:33.180 --> 00:25:35.759
the King's authority and win the hearts of the

00:25:35.759 --> 00:25:38.579
people to himself and he's doing this by the

00:25:38.579 --> 00:25:41.299
gates He's saying, oh, well, you know, if only

00:25:41.299 --> 00:25:42.759
you had a king who would truly listen to you.

00:25:42.779 --> 00:25:46.180
If only I was king because I really get you and

00:25:46.180 --> 00:25:48.400
I would really listen to you. And he does this

00:25:48.400 --> 00:25:50.579
for four years, right? When people were going

00:25:50.579 --> 00:25:53.900
to meet the king, he steps in and goes, oh, gee,

00:25:53.940 --> 00:25:56.220
wouldn't it be good if you had a good king? You

00:25:56.220 --> 00:25:58.279
know, if only there was an heir who was really

00:25:58.279 --> 00:26:01.500
like a really good people person, you know, he

00:26:01.500 --> 00:26:03.279
does this for four years. There's no way that

00:26:03.279 --> 00:26:06.960
David doesn't know this is going on. But again,

00:26:07.160 --> 00:26:13.079
David does. Nothing. And after four years, Absalom

00:26:13.079 --> 00:26:15.299
goes to Hebron, which is the place that David

00:26:15.299 --> 00:26:18.960
was crowned king, with David's permission, for

00:26:18.960 --> 00:26:22.339
miscellaneous reasons, and instead he has himself

00:26:22.339 --> 00:26:26.140
crowned king of Israel. So how does David respond

00:26:26.140 --> 00:26:28.759
to this, right? Your son has just gone and announced

00:26:28.759 --> 00:26:31.960
that he's the king. This is what it says in 2

00:26:31.960 --> 00:26:36.359
Samuel 15. A messenger arrived in Jerusalem to

00:26:36.359 --> 00:26:38.839
tell David, If all Israel has joined Absalom

00:26:38.839 --> 00:26:42.259
in a conspiracy against you, then we must flee

00:26:42.259 --> 00:26:45.299
at once or it will be too late. David urges them.

00:26:45.319 --> 00:26:47.339
Hurry, if we get out of the city before Absalom

00:26:47.339 --> 00:26:49.019
arrives, both we and the city of Jerusalem will

00:26:49.019 --> 00:26:53.200
be spared from disaster. Okay, but is that the

00:26:53.200 --> 00:26:56.500
truth? Because objectively, that's not the truth.

00:26:57.039 --> 00:27:00.779
Absalom only has 200 men with him and the text

00:27:00.779 --> 00:27:04.160
says that those 200 men knew nothing of his plan

00:27:04.160 --> 00:27:09.559
to crown himself king. And if there's a conspiracy

00:27:09.559 --> 00:27:11.740
that's growing against David, sure, he might

00:27:11.740 --> 00:27:14.220
be gaining some steam, but it could be swiftly

00:27:14.220 --> 00:27:17.940
dealt with by King David, who's a military genius,

00:27:18.160 --> 00:27:21.920
right? And the resources of the capital of Jerusalem.

00:27:23.519 --> 00:27:27.880
But David's not acting objectively. David is

00:27:27.880 --> 00:27:32.039
acting emotionally and anxiously and reactively.

00:27:32.859 --> 00:27:36.019
He knows that his son's been systematically undermining

00:27:36.019 --> 00:27:39.900
him for four years. and he's too quick to believe

00:27:39.900 --> 00:27:43.099
that Absalom has raised up the entirety of Israel

00:27:43.099 --> 00:27:49.839
against him and Absalom does do this but only

00:27:49.839 --> 00:27:54.619
because in this moment David overreacts and just

00:27:54.619 --> 00:27:57.900
abandons ship effectively handing the throne

00:27:57.900 --> 00:28:00.779
and all of the army over to Absalom right so

00:28:00.779 --> 00:28:02.960
he has raised up all of Israel against him because

00:28:02.960 --> 00:28:06.559
David's left all of Israel for Absalom to lead

00:28:08.750 --> 00:28:11.490
It seems like David, this brilliant strategist

00:28:11.490 --> 00:28:14.289
and warrior, this wise and God -honouring king,

00:28:14.410 --> 00:28:17.089
he's just useless whenever it comes to his family.

00:28:17.730 --> 00:28:20.869
He's just asleep at the wheel. He's emotionally

00:28:20.869 --> 00:28:24.309
paralysed to do anything. He just goes up to

00:28:24.309 --> 00:28:26.470
the Mount of Olives and just mourns and weeps.

00:28:28.130 --> 00:28:30.630
For four years, David's been telling himself

00:28:30.630 --> 00:28:33.529
a story about Absalom, that he wants his throne,

00:28:34.609 --> 00:28:37.190
that the hearts of the people are with Absalom

00:28:37.190 --> 00:28:40.019
and not with himself. And so the moment that

00:28:40.019 --> 00:28:43.920
there's even a hint that this story could be

00:28:43.920 --> 00:28:49.599
true, David just overreacts and flees. But if

00:28:49.599 --> 00:28:53.380
he could have kept his head and kept calm and

00:28:53.380 --> 00:28:56.140
like investigated the situation objectively,

00:28:56.819 --> 00:29:01.380
and all could have differently, again, Absalom

00:29:01.380 --> 00:29:05.140
might have lived. But here's the problem, right?

00:29:05.480 --> 00:29:08.980
It's so hard to take a step back and ask some

00:29:08.980 --> 00:29:11.220
questions and investigate objectively when it

00:29:11.220 --> 00:29:14.339
comes to our families. And that's because we

00:29:14.339 --> 00:29:18.119
are so, we can be so emotionally intertwined

00:29:18.119 --> 00:29:20.660
with them. When we look at our kids, if you've

00:29:20.660 --> 00:29:22.460
got kids, we don't look at them objectively as

00:29:22.460 --> 00:29:24.359
like little adults that we have in training.

00:29:25.039 --> 00:29:26.980
We look at them and we see all our hopes and

00:29:26.980 --> 00:29:29.039
dreams for them, everything we've sacrificed,

00:29:29.119 --> 00:29:32.059
what they mean to us. We look at what our kids

00:29:32.059 --> 00:29:33.940
reflect about us, which isn't always very nice.

00:29:34.539 --> 00:29:37.619
When we look at our parents, It's hard to look

00:29:37.619 --> 00:29:40.420
at them objectively as flawed human beings who

00:29:40.420 --> 00:29:43.119
generally speaking were doing the best, their

00:29:43.119 --> 00:29:46.299
version of the best with what they had, even

00:29:46.299 --> 00:29:49.980
if we might disagree on some definitions or motivations,

00:29:50.200 --> 00:29:52.940
right? We look at them and we see our family

00:29:52.940 --> 00:29:55.240
stories, all the good things that they created

00:29:55.240 --> 00:29:57.079
in us, the inheritance of grace that Ash was

00:29:57.079 --> 00:29:59.579
talking about, and all the dysfunction that's

00:29:59.579 --> 00:30:02.279
been passed down to us, all the inheritance of

00:30:02.279 --> 00:30:04.420
brokenness. Don't worry, I've passed dysfunction

00:30:04.420 --> 00:30:09.410
down to my children. It's hard to get like an

00:30:09.410 --> 00:30:11.849
objective emotional autonomy when it comes to

00:30:11.849 --> 00:30:15.750
our families. We can just be so intertwined with

00:30:15.750 --> 00:30:18.950
them emotionally that we react towards them in

00:30:18.950 --> 00:30:21.529
ways we wouldn't react anywhere else or to anyone

00:30:21.529 --> 00:30:24.950
else. And that's because things that come from

00:30:24.950 --> 00:30:27.470
your family, they carry far more baggage, far

00:30:27.470 --> 00:30:31.029
more complexity and weight than they do from

00:30:31.029 --> 00:30:33.549
anyone else. Judah was playing at the square

00:30:33.549 --> 00:30:36.089
on Friday with some of his friends from school

00:30:36.089 --> 00:30:38.470
on those big wavy chairs that go like that. I

00:30:38.470 --> 00:30:39.910
don't know if you've been to the square and you've

00:30:39.910 --> 00:30:42.309
seen them. And they're great to climb over and

00:30:42.309 --> 00:30:46.069
play chase you on. And there was a couple there

00:30:46.069 --> 00:30:48.250
and they were doing this fairly close to people

00:30:48.250 --> 00:30:51.289
who were sitting down because kids aren't super

00:30:51.289 --> 00:30:54.569
aware of their bodies. And an older couple who

00:30:54.569 --> 00:30:58.509
were trying to relax got very upset with me and

00:30:58.509 --> 00:31:01.440
the other parents. and eventually told us that

00:31:01.440 --> 00:31:04.539
we needed to learn how to be a parent and that

00:31:04.539 --> 00:31:06.279
parents like us were the reason where the world

00:31:06.279 --> 00:31:10.119
was is what it is today. And now, look, I could

00:31:10.119 --> 00:31:12.220
have handled that whole situation a lot better.

00:31:13.700 --> 00:31:15.640
And sure, there's a small part of what they were

00:31:15.640 --> 00:31:17.440
trying to communicate in their aggressiveness.

00:31:18.660 --> 00:31:21.240
That was true. Our kids should have been a bit

00:31:21.240 --> 00:31:24.460
more conscious of where other people were, right?

00:31:24.460 --> 00:31:27.339
A bit more conscious of others. But I don't really

00:31:27.339 --> 00:31:30.319
care what some random... who, based on their

00:31:30.319 --> 00:31:32.819
response, probably hasn't been around children

00:31:32.819 --> 00:31:36.539
very much, thinks about my parenting, right?

00:31:36.539 --> 00:31:41.019
I don't care. So I didn't overreact. I just said,

00:31:41.160 --> 00:31:45.279
sorry, have a nice day. But imagine if someone

00:31:45.279 --> 00:31:49.759
in my family said that to me, right? Whoa. I

00:31:49.759 --> 00:31:51.900
mean, that could be just as wrong, but the fact

00:31:51.900 --> 00:31:56.180
that it's family adds weight and hurt. I'd be

00:31:56.180 --> 00:31:58.980
far more likely to overreact and return serve

00:31:58.980 --> 00:32:01.519
if it was someone in my family who said that

00:32:01.519 --> 00:32:06.200
than just some random at the square. David wouldn't

00:32:06.200 --> 00:32:10.359
have thought twice about swiftly dealing with

00:32:10.359 --> 00:32:13.420
an upstart who's declared themselves king if

00:32:13.420 --> 00:32:17.440
it had been some random. But it's his son and

00:32:17.440 --> 00:32:21.059
his heir. It's who Absalom is to David that causes

00:32:21.059 --> 00:32:24.519
him to overreact. And the fact that David overreacts

00:32:24.519 --> 00:32:27.039
actually perpetuates the situation, because he

00:32:27.039 --> 00:32:28.940
can't get enough emotional distance from the

00:32:28.940 --> 00:32:32.059
fact his son's trying to attempt a coup to make

00:32:32.059 --> 00:32:37.480
a rational decision. And when we overreact to

00:32:37.480 --> 00:32:40.099
things that happen in the church or in our families,

00:32:40.759 --> 00:32:45.319
we very often make things worse. But if we can

00:32:45.319 --> 00:32:49.539
keep calm, detangle ourselves as much as we can

00:32:49.539 --> 00:32:52.019
emotionally from what's going on, try to get

00:32:52.019 --> 00:32:55.440
a bit added a bit objectively friends we can

00:32:55.440 --> 00:32:57.940
respond to anything in a way that could bring

00:32:57.940 --> 00:33:02.599
life into a situation instead of overreacting

00:33:02.599 --> 00:33:07.039
try to get objective see we find three ways that

00:33:07.039 --> 00:33:10.319
David fails to love his family in this saga the

00:33:10.319 --> 00:33:13.460
sin of doing nothing the sin of pulling away

00:33:13.460 --> 00:33:15.500
and the sin of overreacting and there's three

00:33:15.500 --> 00:33:17.019
things that David could have done differently

00:33:17.019 --> 00:33:19.920
to love his family to hold them accountable to

00:33:19.920 --> 00:33:22.450
draw near to them and to try to get objective.

00:33:23.730 --> 00:33:26.730
And what do we do with all of this? Well, Dr.

00:33:26.829 --> 00:33:29.630
Henry Cloud has this great line, no awareness,

00:33:29.670 --> 00:33:33.430
no choice. Meaning if you're not aware that these

00:33:33.430 --> 00:33:35.670
dynamics are at play, how could you choose to

00:33:35.670 --> 00:33:38.650
hope, hope to choose a better way? How could

00:33:38.650 --> 00:33:40.769
we hope to love our families regardless of how

00:33:40.769 --> 00:33:43.970
complex they are? But if we can build awareness,

00:33:44.750 --> 00:33:46.950
then slowly but surely we can make intentional

00:33:46.950 --> 00:33:50.430
choices that better help us to love our families.

00:33:50.759 --> 00:33:53.839
Because he is at the heart of David's failure

00:33:53.839 --> 00:33:57.259
to love his family. He doesn't take responsibility

00:33:57.259 --> 00:34:01.460
for the part that he's played in all of this.

00:34:01.799 --> 00:34:04.519
Doing nothing, pulling away, overreacting. All

00:34:04.519 --> 00:34:07.200
of what he does is responding to what other people

00:34:07.200 --> 00:34:09.440
are doing. Not once does he take responsibility

00:34:09.440 --> 00:34:14.079
for how he will respond. You see friends, in

00:34:14.079 --> 00:34:18.219
our life, all we can do as people is control

00:34:18.219 --> 00:34:21.780
the controllables. In anything that comes at

00:34:21.780 --> 00:34:25.760
you in life, from randoms at Henley Square to

00:34:25.760 --> 00:34:28.639
your own family, you can't control what anyone

00:34:28.639 --> 00:34:35.000
else does. David, even though he's King, can't

00:34:35.000 --> 00:34:37.579
really control the behaviour and the actions

00:34:37.579 --> 00:34:42.059
of his sons, Amnon and Absalom, but he can control

00:34:42.059 --> 00:34:47.139
himself. And we can control how we act, how we

00:34:47.139 --> 00:34:50.710
respond to the actions of others. That we will

00:34:50.710 --> 00:34:53.309
be people who hold people to account around us.

00:34:53.530 --> 00:34:55.150
That there's some things around us that we will

00:34:55.150 --> 00:34:59.389
not accept or tolerate. That we will be people

00:34:59.389 --> 00:35:02.110
who draw near to people in those times when we

00:35:02.110 --> 00:35:05.250
feel like pulling away. That we'll be people

00:35:05.250 --> 00:35:07.809
who try to get objective, look at things objectively,

00:35:08.469 --> 00:35:14.469
when all we want to do is overreact. In this

00:35:14.469 --> 00:35:17.530
church and in your family, you are not in control

00:35:17.530 --> 00:35:21.239
of what anyone else does. and no one else is

00:35:21.239 --> 00:35:25.639
responsible for or can control what you do. But

00:35:25.639 --> 00:35:28.900
you are in control of what you do. You are not

00:35:28.900 --> 00:35:32.340
responsible for other people, but you're responsible

00:35:32.340 --> 00:35:35.639
for how you respond to them. And this is at the

00:35:35.639 --> 00:35:38.159
heart of how we love our complex families, friends.

00:35:40.000 --> 00:35:42.360
We do what Jesus tells us to do when he says,

00:35:42.679 --> 00:35:45.860
take the log out of your own eye before you deal

00:35:45.860 --> 00:35:47.820
with the speck in your brother or your sisters.

00:35:48.840 --> 00:35:53.340
We take responsibility for ourselves first. So

00:35:53.340 --> 00:35:55.099
the best thing you can do to love your family

00:35:55.099 --> 00:35:58.500
is to take responsibility for yourself. Regardless

00:35:58.500 --> 00:36:03.900
of how anyone else behaves, regardless of what

00:36:03.900 --> 00:36:06.340
they're doing, this is how I'm going to act.

00:36:06.800 --> 00:36:09.980
This is how I'm going to behave. Regardless of

00:36:09.980 --> 00:36:11.920
what everybody else is saying is cool and laughing

00:36:11.920 --> 00:36:14.539
about and accepting, this is what I will accept

00:36:14.539 --> 00:36:19.139
around me. And this is what I won't accept. in

00:36:19.139 --> 00:36:23.320
your family and in your church, this is how you

00:36:23.320 --> 00:36:25.900
love. This is how you show love. And it doesn't

00:36:25.900 --> 00:36:30.079
sound very sexy. I get that, right? It's hard

00:36:30.079 --> 00:36:34.440
and it's often personally painful, but it's love

00:36:34.440 --> 00:36:37.539
as described by scripture. For those of us did

00:36:37.539 --> 00:36:42.599
Word Week, we read 1 John 4, verse 10. This is

00:36:42.599 --> 00:36:47.360
real love. Not that we loved God, but that He

00:36:47.360 --> 00:36:50.420
loved us. and send his son as a sacrifice to

00:36:50.420 --> 00:36:54.539
take away our sins. This is the scripture's definition

00:36:54.539 --> 00:36:58.880
of love. Jesus dying on a cross for the good

00:36:58.880 --> 00:37:04.579
of those who don't love him. Here's a Tim translation

00:37:04.579 --> 00:37:08.099
of the principle for you. Love is an active choice

00:37:08.099 --> 00:37:12.099
to put the good of the other above your own good,

00:37:12.639 --> 00:37:16.900
regardless of what the other person does. This

00:37:16.900 --> 00:37:20.639
is what Jesus does. And this is what David does

00:37:20.639 --> 00:37:23.780
not. David wants to die in the place of his son

00:37:23.780 --> 00:37:28.420
Absalom, but Jesus, the other son of David, dies

00:37:28.420 --> 00:37:32.980
in the place of all of us. Jesus does not rebel

00:37:32.980 --> 00:37:36.440
against his father, but he takes responsibility

00:37:36.440 --> 00:37:39.840
for what he will do. He drinks the cup of suffering,

00:37:40.679 --> 00:37:42.440
submits to the will of his father in heaven.

00:37:43.860 --> 00:37:47.639
Jesus who like Absalom is hung from a tree. pierced

00:37:47.639 --> 00:37:50.980
in the side with a spear, buried in a tomb of

00:37:50.980 --> 00:37:56.199
rocks. But very unlike Absalom, Jesus dies not

00:37:56.199 --> 00:38:00.159
for his own rebellion, but to forgive the rebellion

00:38:00.159 --> 00:38:05.579
of his people. In love, Jesus makes an intentional

00:38:05.579 --> 00:38:11.340
choice to act for our ultimate good, regardless

00:38:11.340 --> 00:38:14.719
of whether or not we reciprocate that. Even just

00:38:14.719 --> 00:38:18.239
to give us the opportunity To be reconciled to

00:38:18.239 --> 00:38:22.320
God the Father again. See, we are God's children.

00:38:22.340 --> 00:38:26.260
We are His complex family. And this is how we

00:38:26.260 --> 00:38:30.699
have been loved. God through the Spirit gives

00:38:30.699 --> 00:38:34.199
us inner resources, right, to go and do the same.

00:38:34.800 --> 00:38:37.639
To no longer walk by the flesh, but to walk by

00:38:37.639 --> 00:38:41.219
the Spirit. To make active choices to put the

00:38:41.219 --> 00:38:43.760
good of others, even our complex families, above

00:38:43.760 --> 00:38:46.679
our own good, regardless if they ever... pay,

00:38:46.940 --> 00:38:52.139
repay the favour. This is love, not that we loved

00:38:52.139 --> 00:38:56.940
God, but that He loved us and sent His Son as

00:38:56.940 --> 00:39:01.559
a sacrifice to take away our sins. Even our failures

00:39:01.559 --> 00:39:05.860
to love our own families. What good news is this,

00:39:06.280 --> 00:39:10.340
friends? That God's grace is sufficient for you

00:39:10.340 --> 00:39:14.860
and for me. Even though like David we fail, time

00:39:14.860 --> 00:39:17.139
after time to love our families, to love our

00:39:17.139 --> 00:39:20.920
church, the people in our church. We have been

00:39:20.920 --> 00:39:25.440
loved by God with so deep and wide and high a

00:39:25.440 --> 00:39:30.440
love. And it empowers us to fail forward, to

00:39:30.440 --> 00:39:33.739
keep going, to keep growing, to move forward,

00:39:33.860 --> 00:39:36.139
to become people of love in the way of Jesus.

00:39:36.980 --> 00:39:40.199
Women and men and children whose lives day by

00:39:40.199 --> 00:39:43.269
day are being more and more soaked by the fruit

00:39:43.269 --> 00:39:47.590
of the Spirit. Love, joy, peace, patience, kindness,

00:39:47.909 --> 00:39:52.449
goodness, faithfulness, gentleness and self -control.

00:39:54.030 --> 00:39:56.610
Friends, thanks be to God that by the grace of

00:39:56.610 --> 00:39:59.130
Jesus all our debts have been cleared and we

00:39:59.130 --> 00:40:05.210
have been forgiven. Thanks so much for tuning

00:40:05.210 --> 00:40:08.210
into this week's message. If you felt challenged

00:40:08.210 --> 00:40:10.889
or need prayer, would love to hear from you on

00:40:10.889 --> 00:40:14.329
Instagram at encounterhenley or if you're interested

00:40:14.329 --> 00:40:17.110
in how you can support this ministry please go

00:40:17.110 --> 00:40:21.909
to our website encounteradelaide .com .au Thanks

00:40:21.909 --> 00:40:23.929
again for listening. God bless you.
