WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. It's my pleasure

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today to read the Bible for you. If you have

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a Bible and would like to read along. We are

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starting in Acts 4 verse 32 to 37. Acts 4 32

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to 37. All the believers were united in heart

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and mind and they felt that what they owned was

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not their own. So they shared everything that

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they had. The apostles testified powerfully to

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the resurrection of the Lord Jesus, and God's

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great blessing was upon them all. There was no

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needy people among them, because those who owned

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land or houses would sell them and bring the

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money to the apostles to give to those in need.

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For instance, there was Joseph, the one the apostles

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nicknamed Barnabas, which means son of encouragement.

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He was from the tribe of Levi and came from the

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island of Cyprus. He sold a field he owned and

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brought the money to the apostles. We are gonna

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jump now to Galatians. Galatians 3 verse 26 to

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29. For you are all children of God through faith

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in Jesus. and all who have been united with Christ

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in baptism have put on have put on Christ like

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putting on new clothes. There is no longer Jew

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or Gentile, slave or free, male and female for

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you are all one in Christ Jesus and now that

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you belong to Christ you are the true children

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of Abraham. You are his heirs and God's promise

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to Abraham belongs to you. This is the word of

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the Lord. Thank you, Steph. All right, let's

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see if I can do this on the fly. Nope. Not a

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one -handed job. Okay. Howdy, everyone. Thanks.

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You skipped the next bit. You saved me a thing.

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For those who don't know me, I think most of

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you in this room know me at this point, but my

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name's Tex. I'm one of the pastors here. I am

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a husband and a father. and I am ruining these

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rugs, man. All right, we're doing great over

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here. You, thank you. I'm also going to grab

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my water. Why not? Let's start. It's been a bit

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loose today at church. Everybody shake it out,

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man. We're going to be okay. We're going to hear

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the Word of God. It's a good church. That's right.

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That's what we want. If we're going to be loose,

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let's be loose in the good way. Let's get nice

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and responsive today as I destroy these rugs

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again. Okay, so most of you know me in this room,

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which I'm very thankful for. I genuinely destroyed

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the rugs immediately. My name is Tex. I am one

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of the pastors here. I am a husband. My wife,

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Kara, and I have been married for 17, almost

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18 years. We have, yeah, darn right, Wu. We have

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three beautiful kids, Cadence, Delilah, and Cecilia.

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Now, my middle daughter, Delilah, is obsessed,

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and some of you may have worked this out based

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on clothing and based on other things. She is

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obsessed with the character Stitch from Disney's

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Lilo and Stitch. Now, for those of you who don't

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know, but I am in a room. I preached at Enfield

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this morning, which was a slightly older crowd,

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so I really had to dig in pretty deep with the

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lore of Lilo and Stitch. But I'm going to assume

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you guys are ready to go right the way along

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with me. So, I'll still do a brief recap. Film

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focuses on a lonely girl, Lilo, being raised

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by her sister when an alien experiment, Stitch,

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crash lands in Hawaii, and Lilo adopts him basically

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as her pet. How am I going so far? Pretty good.

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That is a very like fine, right? Basically as

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a pet now Stitch is sort of like a hyperactive

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space dog He is unruly. He's pretty selfish because

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again, he's kind of like this weirdo experiment

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dog and He he kind of is just a bit hectic but

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through Lilo's unwavering belief in Ohana, which

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is the Hawaiian concept of Family, thank you.

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We're playing along. We're doing mad libs today.

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Let's go. And Lilo's refusal to give up on Stitch.

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Stitch's heart kind of begins to open. The penultimate

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scene has Lilo kind of... Sorry, has Stitch going

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out of his way to save Lilo from impending doom.

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And the film climaxes with Stitch choosing to

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stay on Earth with his found family rather than

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return to where he came from. How'd I go? Pretty

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great. That's awesome. Eric's like, I've never

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seen it. But if I say great, you will keep on

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going. Now... The film has become pretty widely

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known for one quote in particular, which is,

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Ohana means family, and family means nobody.

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This is unbelievable work. Let me tell you, I

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did not have the confidence to let that slide.

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Katie's reading it from behind me. Yeah, this

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is so good. I didn't know how well Ash was going

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to play along with me there. Ohana means family

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and family means nobody gets left behind or forgotten.

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Now, I think that this is a pretty kind of broad

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concept and a pretty beautiful sentiment for

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a movie to share, which is effectively about

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an ADHD fugitive space dog. And it really does

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open up a pretty beautiful thought and conversation

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around what is family. What are the core characteristics

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that we assign to the type of family that would

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cause us to feel that sense of belonging that

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sense of ohana that would cause us to feel like

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we both belong and want to be part of a Family

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that we that will that we want to not leave behind

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and that doesn't want to leave others behind

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and you know It doesn't want to leave us behind

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now according to the AI FS Nobody? No, I'm joking.

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The Australian Institute of Family Studies, this

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is a legit organisation, government organisation,

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they had a study from December 2024. Now what

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they did with this study is they did a report

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where they wanted to talk about what are these

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six, or find out what are the most important

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attributes that people respond with when asked

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to define what is family. What attribute do you

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assign to family? And they came back with these

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results. Unconditional non -judgmental support.

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common experiences and activities, shared values,

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beliefs and activities, and traditions, sorry,

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legal ties or obligations, blood slash genetics,

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and number one with an absolute bullet was love.

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Participants were more likely to respond with

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love as the most important characteristic of

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what defines for them a family than anything

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else. It was actually the most important and

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highest rated response of anything as part of

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this study. Approximately 80 % leased it as very

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or the most important attribute of what they

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consider family. The second most important was

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unconditional support. Now what I think is really

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interesting about this is that when I hear the

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word family, I'll be honest, my first thought

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went to Kara, went to the kids. For you, you

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hear the word family. It may invoke your mum,

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your dad, a grandparent, an auntie, an uncle,

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a niece, something like that. But only 13 % of

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respondents nominated genetics or bloodlines

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as variable, which just kind of goes to prove

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that 10 of people responding with love, what

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we consider family runs far deeper than just

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blood. And I think it's because of that that

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we use family language a lot in church. Brothers

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and sisters. Why don't you make encounter your

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home? Why don't you be part of our church family?

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I kind of in the past in at different stages

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I've often wondered like are these a bit rote?

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Like is this a bit much? Is this really what

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we need to do? But the data that I've just shared,

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which was not from a Christian study by the way,

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this was just on a governmental family study,

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tells us precisely why we use that kind of language

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in church. It's because the people that we choose

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to love and that that choose to love us in return

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The reason that we feel a familiar relationship

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with each other, the reason we call ourselves

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a church family, and the reason that we mean

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it is because nothing plays a bigger role in

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who we view as family than how we love and how

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we feel loved. And that is what we do and we

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get for each other within a church family. And

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I want you to keep that in mind as we dig back

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into Acts a little bit, because this passage

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that we've just heard from Steph so beautifully

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is about community, but it's about family. And

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it's about the family we choose and the family

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that chooses us, but more importantly as a result,

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that passage is actually about love. And as 1

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John 3, 18 tells us, dear children, let us not

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love with words or speech, but with actions and

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truth. Or as Pastor Nadia Mary Church of a church

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called Local Church in New Zealand puts it, no

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family words without family action. And Barnabas

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Action talks to just that. We are in a church

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community that is forming in the post Jesus ascension

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into heaven. They are focusing on, you've heard

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this, this act, this model of this acts church.

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They are meeting together regularly. They are

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worshipping, praying, learning, sharing in all

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that they had, ensuring that nobody in their

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community went without. And Acts 432 starts by

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telling us all believers were united in heart

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and mind. Now let me be really clear here for

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a second. This does not mean that magically a

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group of 3 ,000 people just started agreeing

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about everything. I can't get this room of people

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to agree about everything, let alone can we get

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3 ,000 random people and agree on everything.

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That's not how humans work. But what this was,

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was you had these people that had all come from

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all over to celebrate Passover. Despite differing

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families of origin, homes in different lands,

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different languages that were spoken, different

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levels of wealth and social status, the one thing

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they did all hold in common, the one truth they

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all held to, was a belief in the one true God.

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Now, at their very core, they were at least united

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in that. But now they're learning what it looks

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like to live in community with others. They're

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learning what it looks like to live in the saving,

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in the light of a saving grace of Jesus, and

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they have been baptized into a new family. They

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need to learn how to do that. And in order to

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learn about how to forge a new family, a new

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relationship, and learn how to go the distance

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in this, you started doing some research, and

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I found this beautiful study that Harvard University

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did, where they talked with couples that have

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been together for 30 plus years. And what they

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wanted to know is, much like the study of what

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defines a family, it was like, hey, what is the

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tip to success for being together for the long

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haul? How do we do this and hold together for

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30 years plus? The greatest indicator of success

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that this study showed was not that that couple

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agreed on everything. Praise Jesus. The greatest

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indicator of success was that they agreed to

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face everything together. Acts 434 tells us there

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was no needy amongst them. No needy why? Because

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they'd agreed to face the world together. They'd

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agree that despite their differing backgrounds,

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social and financial statuses, no one was going

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to go without. Now the early church was no different

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to this room, no different to any room. Some

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were very wealthy. They were merchants and business

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owners, lawyers and doctors, teachers. I was

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just waiting to see the snap -ups from a few

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heads be like, all right, there you go. Thank

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you. And these people were forming a fresh community,

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a fresh family with people who were not in that

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same kind of financial stratosphere. They were

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forming it with beggars, with servants, with

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slaves, people who had nothing to offer financially.

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But this is now a family that was forming really

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around that idea that there would be no family

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language without family action. So possessions

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were sold, money was provided, none forgotten,

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none left behind. And the bit that I love about

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this, and it kind of is like a one line and you

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keep on going, is that when all the possessions

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were sold, they gave all the money to the apostles,

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to the leaders of the church to distribute. Now

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I love this, not because I am a leader of a church,

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although that's helpful. I love it because it

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does actually two things. When you do it this

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way, you're doing two things. The first is you

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are removing any personal attachment or caveats

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to what you want that money to be used for. There

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is a trust involved in doing so that the money

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will be used to help those that are needed. And

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the second is that it removes the preference

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for how it is used. When you're not only selling

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your possessions, but then handing those funds

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to someone else to distribute and use as they

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see fit, you are ensuring you're removing any

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sense of ego or pride that can come from that.

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Tim at The All In preached on the idea of the

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things that we turn into idols. So if you are

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a Christian in the room, you've heard a lot about

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this concept of idolatry. And when we sell something

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and then we want to do, we want to do something

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generous like that, but we want the credit for

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it. There's a chance that we've either made the

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money, the act, or the ego, the actual idol,

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the reason. we've done this, when you hand over

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those funds to somebody else and say, you go

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and do something with this, you go and make this

00:14:22.419 --> 00:14:25.399
happen, you are ensuring that what the focus

00:14:25.399 --> 00:14:30.779
is, is the result, not you. Now in verses 36

00:14:30.779 --> 00:14:33.340
and 37, we hear how Joseph, now Barnabas, sold

00:14:33.340 --> 00:14:35.480
a plot of land and gave that money to the apostles

00:14:35.480 --> 00:14:40.059
in order to support the community. You're a bunch

00:14:40.059 --> 00:14:41.639
of young people in the room who have been looking

00:14:41.639 --> 00:14:44.000
at houses and land and stuff I bet you are pretty

00:14:44.000 --> 00:14:46.100
confident the fact that if you have a plot of

00:14:46.100 --> 00:14:48.559
land to sell that's probably worth a few bucks

00:14:48.559 --> 00:14:53.580
That's probably not coming cheap There's no way

00:14:53.580 --> 00:14:55.379
that Barnabas selling this plot of land was not

00:14:55.379 --> 00:14:59.860
for a substantial amount of money What I love

00:14:59.860 --> 00:15:02.379
again about this is it's not actually about how

00:15:02.379 --> 00:15:06.440
much that is important It's that Barnabas has

00:15:06.440 --> 00:15:09.419
sold something that belonged to him He could

00:15:09.419 --> 00:15:12.519
have done so to make himself wealthy. He could

00:15:12.519 --> 00:15:14.899
have done so to fill the back pocket just in

00:15:14.899 --> 00:15:17.639
case for a rainy day. He could have done it to

00:15:17.639 --> 00:15:20.519
do anything for himself. But no, Barnabas chose

00:15:20.519 --> 00:15:24.059
to sacrifice any sense of personal gain in favor

00:15:24.059 --> 00:15:26.200
of supporting this family that he was part of

00:15:26.200 --> 00:15:32.139
and he was working desperately to love. And love

00:15:32.139 --> 00:15:39.559
sacrifices preference. No family language without

00:15:39.559 --> 00:15:42.539
family action. Barnabas's family action declares

00:15:42.539 --> 00:15:45.899
exactly what choices and sacrifices he's willing

00:15:45.899 --> 00:15:51.080
to take on for the sake of this family. And why?

00:15:51.679 --> 00:15:54.860
Because this is the family he's chosen. It's

00:15:54.860 --> 00:15:57.659
the family that in turn has chosen him. But most

00:15:57.659 --> 00:16:00.159
importantly is that this is the family that God

00:16:00.159 --> 00:16:03.759
has chosen for him because he has been chosen

00:16:03.759 --> 00:16:08.419
by God. We're gonna reread. I'm gonna I want

00:16:08.419 --> 00:16:10.379
to reread all of that passage from Galatians

00:16:10.379 --> 00:16:13.879
that we heard before Which is for you are all

00:16:13.879 --> 00:16:16.620
children of God through faith in Christ Jesus

00:16:16.620 --> 00:16:19.539
and all who have been united with Christ in Baptism

00:16:19.539 --> 00:16:22.039
have put on Christ like putting on new clothes

00:16:22.039 --> 00:16:26.019
There is no longer Jew nor Gentile slave or free

00:16:26.019 --> 00:16:29.019
male and female for you are all one in Christ

00:16:29.019 --> 00:16:33.419
Jesus and Now that you belong to Christ you are

00:16:33.419 --> 00:16:36.940
the true children of Abraham You are his heirs

00:16:36.940 --> 00:16:39.600
and God's promise to Abraham belongs to you.

00:16:42.820 --> 00:16:48.259
Now this passage, this is Barnabas's why. This

00:16:48.259 --> 00:16:50.500
is why Barnabas sacrifices personal preference,

00:16:50.720 --> 00:16:53.700
gain and ambition. This is why Barnabas chooses

00:16:53.700 --> 00:16:56.360
to face the world with his adoptive family, to

00:16:56.360 --> 00:16:59.860
prioritize them and to choose love because that's

00:16:59.860 --> 00:17:04.700
what God has done with and for him. Because through

00:17:04.700 --> 00:17:07.299
baptism Barnabas has been adopted by God into

00:17:07.299 --> 00:17:09.579
his family, which means that Barnabas is not

00:17:09.579 --> 00:17:12.140
only a child of God, but he now has brothers

00:17:12.140 --> 00:17:15.779
and sisters that need taking care of. Because

00:17:15.779 --> 00:17:20.779
God's family is his family too. And recognizing

00:17:20.779 --> 00:17:23.779
and living out of that truth is now what matters.

00:17:24.039 --> 00:17:27.240
No more Jews, no more Gentiles, no male, no female,

00:17:27.299 --> 00:17:30.920
no freemen, no slaves, united in Christ Jesus,

00:17:31.319 --> 00:17:34.759
adopted into God's family, and families face

00:17:34.759 --> 00:17:41.200
the world together. This is God's invitation

00:17:41.200 --> 00:17:44.880
but it's also God's blessing to cast away prior

00:17:44.880 --> 00:17:48.079
preference, to rid ourselves of our old clothes,

00:17:48.240 --> 00:17:52.299
our old identities. All previous titles superseded,

00:17:52.440 --> 00:17:55.519
all previous identities replaced with something

00:17:55.519 --> 00:18:01.420
better. Barnabas' sale of land and his substantial

00:18:01.420 --> 00:18:04.519
windfall all donated as an incredible act of

00:18:04.519 --> 00:18:08.119
love, a commitment to community, to family, but

00:18:08.119 --> 00:18:10.339
most importantly it was a faithful response to

00:18:10.339 --> 00:18:17.089
his identity as a child of God. Now these are

00:18:17.089 --> 00:18:19.470
the acts of a man who actually has the confidence

00:18:19.470 --> 00:18:22.230
in a God that promises to bless and sustain him.

00:18:23.450 --> 00:18:25.390
And how does he know that? How does he know?

00:18:25.710 --> 00:18:28.230
How does he get? Where does he pull that confidence

00:18:28.230 --> 00:18:30.569
from that God is looking out for him, that he

00:18:30.569 --> 00:18:32.190
doesn't have to worry, that he will be blessed,

00:18:32.250 --> 00:18:36.329
that he will be sustained? Church, he gets that

00:18:36.329 --> 00:18:38.190
confidence because it's already been done for

00:18:38.190 --> 00:18:42.009
him. Because Jesus had already been to the cross

00:18:42.009 --> 00:18:44.960
for him. Not because of anything that Barnabas

00:18:44.960 --> 00:18:47.880
had done, but purely as an act of grace and love,

00:18:48.380 --> 00:18:50.940
because this sacrificial act served as his adoption

00:18:50.940 --> 00:18:54.700
into God's family, and with this sacrificial

00:18:54.700 --> 00:18:57.339
act of God giving his only Son, Jesus Christ,

00:18:57.759 --> 00:19:00.299
allowed us to accept that new identity as children

00:19:00.299 --> 00:19:03.259
of God, and to put on that identity like a new

00:19:03.259 --> 00:19:06.640
set of clothes. Barnabas can live from a position

00:19:06.640 --> 00:19:10.160
of sacrificial love, because he himself has been

00:19:10.160 --> 00:19:26.470
sacrificially loved. Now, I think the closest

00:19:26.470 --> 00:19:28.789
I've ever come to being able to understand that

00:19:28.789 --> 00:19:31.470
kind of sacrificial love was the day that Cadence

00:19:31.470 --> 00:19:36.450
was born. Some of you will know this story, but

00:19:36.450 --> 00:19:39.089
Kara was in labour with Cadence for basically

00:19:39.089 --> 00:19:41.869
minutes under 24 hours. It was almost a 24 -hour

00:19:41.869 --> 00:19:48.069
labour. Yeah, darn right. And it ended with an

00:19:48.069 --> 00:19:53.079
emergency cesarean. resulting in all this trauma

00:19:53.079 --> 00:19:55.160
of that experience resulting in cadence actually

00:19:55.160 --> 00:19:58.220
ingesting some of the meconium, which is basically

00:19:58.220 --> 00:20:03.839
just pure toxins. So as Kara is recovering, laying

00:20:03.839 --> 00:20:07.259
now, still in the surgery, still in the operating

00:20:07.259 --> 00:20:10.500
suite, literally they're stitching her back up

00:20:10.500 --> 00:20:13.259
and I have to give her a kiss on the head and

00:20:13.259 --> 00:20:16.779
follow my newborn baby out of the operating theatre

00:20:16.779 --> 00:20:20.960
with a flurry of nurses and doctors as they Take

00:20:20.960 --> 00:20:23.339
us through a series of hallways and rooms and,

00:20:23.339 --> 00:20:25.059
you know, little code, little doorways that need

00:20:25.059 --> 00:20:26.880
little scanner things to go through. I have no

00:20:26.880 --> 00:20:28.779
idea where I am at this point. I have no idea

00:20:28.779 --> 00:20:31.400
where Kara is anymore and I have no idea where

00:20:31.400 --> 00:20:36.019
we're going. And I watch as they pricked Cadence's

00:20:36.019 --> 00:20:38.180
heels and hands with a series of needles where

00:20:38.180 --> 00:20:41.220
they put tube and stuff into the back of her

00:20:41.220 --> 00:20:44.460
hands and then they placed her in a humidity

00:20:44.460 --> 00:20:52.240
crib and proceeded to keep her on oxygen. And

00:20:52.240 --> 00:20:56.880
as I sat there staring at her, this little baby

00:20:56.880 --> 00:20:59.700
that had been in my life for literally minutes

00:20:59.700 --> 00:21:04.779
at this stage, she had never opened her eyes.

00:21:06.559 --> 00:21:11.440
She'd never done anything. She'd never cuddled

00:21:11.440 --> 00:21:15.680
me. She'd never sidled up to me and said her

00:21:15.680 --> 00:21:23.250
first, I love you, dad. But I remember thinking,

00:21:23.289 --> 00:21:25.069
I remember looking at this little baby and just

00:21:25.069 --> 00:21:28.849
thinking I would give anything to trade places

00:21:28.849 --> 00:21:36.089
with you right now. If I could make all of this

00:21:36.089 --> 00:21:44.329
go away, if I could take your place, I wouldn't

00:21:44.329 --> 00:21:50.910
hesitate for a second. In that moment, I loved

00:21:50.910 --> 00:21:54.769
her in a way that redefined what I thought, previously

00:21:54.769 --> 00:21:59.609
thought love was. What I previously thought love

00:21:59.609 --> 00:22:08.809
had meant was a blip. She was mine. I was hers.

00:22:12.049 --> 00:22:14.089
Nothing else mattered. She was my daughter. I

00:22:14.089 --> 00:22:21.410
was her father. That was it. And that That is

00:22:21.410 --> 00:22:23.750
the kind of love actually that Barnabas was acting

00:22:23.750 --> 00:22:28.930
out of. Because that's the kind of love that

00:22:28.930 --> 00:22:31.029
God had for him and that is the kind of love

00:22:31.029 --> 00:22:35.910
that God has for you. Because you and me, we're

00:22:35.910 --> 00:22:42.210
His. He's ours. He is our Father. We are His

00:22:42.210 --> 00:22:47.450
children. And no matter how well we think we

00:22:47.450 --> 00:22:51.539
understand that, we don't. We really don't. Our

00:22:51.539 --> 00:22:53.720
lives as children of God are really just us trying

00:22:53.720 --> 00:22:55.799
to reconcile and get an understanding of that,

00:22:55.920 --> 00:22:59.200
try and get a glimpse of it. To receive a love

00:22:59.200 --> 00:23:01.140
like that, a love in which nothing is needed

00:23:01.140 --> 00:23:03.920
of us, in which we don't need to do anything.

00:23:06.339 --> 00:23:08.559
A love the kind of which God is just a father

00:23:08.559 --> 00:23:10.799
who simply wants to love his sons and daughters.

00:23:14.730 --> 00:23:17.589
Now, this is normally the part of a sermon series,

00:23:17.730 --> 00:23:20.269
or sermon, sorry, where I give you something

00:23:20.269 --> 00:23:23.490
to go and do. Here's your practical response

00:23:23.490 --> 00:23:29.269
going. Here's the action. Not this week, not

00:23:29.269 --> 00:23:32.329
in a big way. Not like that, not like normal.

00:23:32.670 --> 00:23:34.369
We're about to start Word Week, which I'm assuming

00:23:34.369 --> 00:23:35.869
everybody signed up for, and if you haven't,

00:23:35.930 --> 00:23:40.650
it's not too late. Now as you engage with your

00:23:40.650 --> 00:23:43.450
Bible this week, as you pray, as you reflect

00:23:43.450 --> 00:23:46.549
and as you read, every time you read that Bible

00:23:46.549 --> 00:23:48.609
passage and it uses language, you're gonna have

00:23:48.609 --> 00:23:51.450
to use a little bit of your kind of power to

00:23:51.450 --> 00:23:54.009
kind of deduce if it's appropriate here. But

00:23:54.009 --> 00:23:58.569
you're gonna see lots of talk of you, us, we.

00:23:58.869 --> 00:24:01.130
And every time you see that in context, I want

00:24:01.130 --> 00:24:05.130
you to replace it with your own name. I'll give

00:24:05.130 --> 00:24:06.990
you an example from 1 John which we're going

00:24:06.990 --> 00:24:13.950
to read so like spoiler alert 1 John 4 starting

00:24:13.950 --> 00:24:16.690
in verse 9 says this is how God showed his love

00:24:16.690 --> 00:24:21.509
among us he sent his only son into the world

00:24:21.509 --> 00:24:24.750
now here it says that we but he sent his only

00:24:24.750 --> 00:24:27.849
son into the world that come and might live through

00:24:27.849 --> 00:24:39.039
him this is love Not that Steph loved God, but

00:24:39.039 --> 00:24:43.980
that he loved Steph and sent his son as an atoning

00:24:43.980 --> 00:24:54.880
sacrifice for Texas sins. Dear friends, since

00:24:54.880 --> 00:25:01.000
God so loved Joe, we also ought to love one another.

00:25:01.180 --> 00:25:05.359
We also ought to love Amy, we also ought to love

00:25:05.359 --> 00:25:08.859
Emma, we also ought to love Charlie and Eric

00:25:08.859 --> 00:25:18.099
and Dan and Josh and Ashley. I need you as you

00:25:18.099 --> 00:25:20.039
engage with your Bible this week to think of

00:25:20.039 --> 00:25:26.940
how the word is speaking to you directly. The

00:25:26.940 --> 00:25:30.420
Bible is a loving father, father placing words

00:25:30.420 --> 00:25:33.509
in front of your eyes. into your ears and onto

00:25:33.509 --> 00:25:39.029
your heart. The Bible is a personal story because

00:25:39.029 --> 00:25:44.890
ours is a personal and relational God. I want

00:25:44.890 --> 00:25:48.769
His truth to speak to you directly because I

00:25:48.769 --> 00:25:51.069
want you to reclaim your identity as a child

00:25:51.069 --> 00:26:02.410
of God. Because it's in response to that truth

00:26:02.410 --> 00:26:05.549
that Barnabas sells a field and donates the money

00:26:05.549 --> 00:26:09.569
to help support his new adoptive family. It's

00:26:09.569 --> 00:26:11.869
in that moment that Barnabas makes a trade of

00:26:11.869 --> 00:26:14.349
worldly possessions for kingdom -centered love.

00:26:14.930 --> 00:26:17.390
It's in that moment that Barnabas chooses on

00:26:17.390 --> 00:26:20.960
earth as it is in heaven. Barnabas action being

00:26:20.960 --> 00:26:23.059
one that speaks to his confidence in God's love

00:26:23.059 --> 00:26:26.500
for him as his son. Old titles, Levite, Cypriot,

00:26:26.740 --> 00:26:29.299
wealthy landowner, sinner, all replaced with

00:26:29.299 --> 00:26:32.700
the only title that matters. Beloved child of

00:26:32.700 --> 00:26:36.680
God, loved like a tiny baby in a humidity crib.

00:26:37.440 --> 00:26:40.480
Nothing to offer, but nothing required to receive

00:26:40.480 --> 00:26:45.509
a love beyond comprehension. An unimaginable

00:26:45.509 --> 00:26:48.809
sacrifice of a father sacrificing his only son

00:26:48.809 --> 00:26:51.390
so that we too could be his sons and daughters.

00:26:54.670 --> 00:26:58.230
The reason we do all of this, the reason we gather

00:26:58.230 --> 00:27:00.150
here on a Sunday, if you're part of the team

00:27:00.150 --> 00:27:02.690
here and you serve, if you ask somebody that

00:27:02.690 --> 00:27:04.609
is in any of our ministry areas and you're doing

00:27:04.609 --> 00:27:06.950
this, the reason we do any and all of it is because

00:27:06.950 --> 00:27:09.480
of that identity. It's not about what we do,

00:27:09.599 --> 00:27:12.000
it's about how we're loved. We are loved because

00:27:12.000 --> 00:27:15.359
we are children of God, because that is our identity,

00:27:16.279 --> 00:27:19.279
because that has already been done for us. And

00:27:19.279 --> 00:27:21.640
it is about time we remember that and live out

00:27:21.640 --> 00:27:25.339
of that. So that's what we're going to pray about.

00:27:25.380 --> 00:27:28.940
I'm going to pray now. And if you'd like to,

00:27:28.940 --> 00:27:32.009
you can stand now ready to worship. If you're

00:27:32.009 --> 00:27:33.809
someone who goes, man this has stirred something

00:27:33.809 --> 00:27:36.049
in me today, I would love to pray for you. We

00:27:36.049 --> 00:27:37.410
have our prayer team at the back of the room,

00:27:37.470 --> 00:27:40.170
they would love to pray for you. I said it today

00:27:40.170 --> 00:27:42.490
to our team earlier, we are a praying church

00:27:42.490 --> 00:27:44.349
and we're gonna live like that. We are gonna

00:27:44.349 --> 00:27:47.289
act like that. This is a church that does not

00:27:47.289 --> 00:27:50.029
do family words without family action. If you

00:27:50.029 --> 00:27:51.690
are not sure where you have a home, if you are

00:27:51.690 --> 00:27:53.549
not sure where your family is, if you are not

00:27:53.549 --> 00:27:56.089
sure about your identity, it is here in God with

00:27:56.089 --> 00:28:01.809
us, in this family, in this house. Nobody gets

00:28:01.809 --> 00:28:05.210
left behind. Nobody goes without. Nobody has

00:28:05.210 --> 00:28:07.930
a need that we can fulfill that we don't fulfill.

00:28:10.650 --> 00:28:16.470
That is family action. Heavenly Father, we thank

00:28:16.470 --> 00:28:18.650
You so much for the fact that You love us so

00:28:18.650 --> 00:28:25.289
much that You went through with the most unimaginable

00:28:25.289 --> 00:28:28.500
sacrifice of all time. that You allowed Your

00:28:28.500 --> 00:28:30.539
Son, that You loved to come here, that You loved

00:28:30.539 --> 00:28:32.420
us so much, that You allowed Him to come here

00:28:32.420 --> 00:28:39.019
and take our place. Father, we thank You so much

00:28:39.019 --> 00:28:41.339
that in doing so, that You adopted us into Your

00:28:41.339 --> 00:28:49.160
family as Your sons and daughters to become each

00:28:49.160 --> 00:28:52.180
other's brothers and sisters, Father, all united

00:28:52.180 --> 00:28:58.410
under the love of Christ Jesus. That we are able

00:28:58.410 --> 00:29:01.410
to slip on our new identities of child, children

00:29:01.410 --> 00:29:08.769
of God, because of that act. And I pray that

00:29:08.769 --> 00:29:12.809
we never forget. And I pray that when we lose

00:29:12.809 --> 00:29:14.569
our way, that that is where we remember to come

00:29:14.569 --> 00:29:22.710
home to. In the heavenly name we pray. Amen.

00:29:26.779 --> 00:29:29.339
Thanks so much for tuning into this week's message.

00:29:30.160 --> 00:29:33.099
If you felt challenged or need prayer, we'd love

00:29:33.099 --> 00:29:35.480
to hear from you on Instagram at encounterhenley.

00:29:36.160 --> 00:29:38.440
Or if you're interested in how you can support

00:29:38.440 --> 00:29:42.359
this ministry, please go to our website encounteradelaide

00:29:42.359 --> 00:29:46.559
.com .au. Thanks again for listening. God bless

00:29:46.559 --> 00:29:46.940
you.
