WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast,

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. reading today

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so there's two passages that I'll be reading.

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The first one is Acts chapter 28 from verse 11.

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It was three months after the shipwreck that

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we set sail on another ship that had wintered

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at the island, an Alexandrian ship with the twin

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gods as its figurehead. Our first stop was Syracuse

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where we stayed three days. From there we sailed

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across the region. A day later a south wind began

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blowing so the following day we sailed up the

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coast to Putioli. There we found some believers

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who invited us to spend a week with them and

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so we came to Rome. The brothers and sisters

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in Rome had heard we were coming and they came

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to meet us at the forum on the Appian Way. Others

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joined us at the three taverns. When Paul saw

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them he was encouraged and thanked God. When

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we arrived in Rome Paul was permitted to have

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his own private lodging though he was guarded

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by a soldier. Three days after Paul's arrival,

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he called together the local Jewish leaders.

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He said to them, Brothers, I was arrested in

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Jerusalem and handed over to the Roman government,

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even though I had done nothing against our people

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or the customs of our ancestors. The Romans tried

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me and wanted to release me because they found

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no cause for the death sentence. But when the

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Jewish leaders protested the decision, I felt

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it necessary to appeal to Caesar, even though

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I had no desire to press charges against my own

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people. I asked you to come here today so we

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could get acquainted and so I could explain to

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you that I am bound with this chain because I

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believe that the hope of Israel, the Messiah,

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has already come. They replied, we have had no

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letters from Judea or reports against you from

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anyone who has come here, but we want to hear

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what you believe for the only thing we know about

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this movement is that it is denounced everywhere.

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So a time was set and on that day a large number

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of people came to Paul's lodging He explained

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and testified about the kingdom of God and tried

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to persuade them about Jesus from the scriptures

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Using the law of Moses and the books of the prophets.

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He spoke to them from morning until evening Some

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were persuaded by the things he said but others

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did not believe and after they had argued back

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and forth among themselves They left with this

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final word from Paul The Holy Spirit was right

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when he said to your ancestors through Isaiah

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the prophet, go and say to this people, when

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you hear what I say, you will not understand.

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When you see what I do, you will not comprehend.

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For the hearts of these people are hardened and

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their ears cannot hear and they have closed their

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eyes so their eyes cannot see and their ears

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cannot hear and their hearts cannot understand

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and they cannot turn to me and let me heal them.

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So I want you to know that this salvation from

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God has also been offered to the Gentiles and

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they will accept it. For the next two years Paul

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lived in Rome at his own expense. He welcomed

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all who visited him. Boldly proclaiming the kingdom

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of God and teaching about the Lord Jesus Christ

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and no one tried to stop him. And next reading

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is 2 Timothy 4 verses 1 to 8. I solemnly urge

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you in the presence of God and Christ Jesus,

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who will someday judge the living and the dead

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when he comes to set up his kingdom, preach the

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word of God, be prepared whether the time is

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favourable or not, patiently correct, rebuke

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and encourage your people with good teaching.

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For a time is coming when people will no longer

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listen to sound and wholesome teaching. They

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will follow their own desires and will look for

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teachers who will tell them whatever their itching

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ears want to hear. They will reject the truth

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and chase after myths. But you should keep a

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clear mind in every situation. Don't be afraid

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of suffering for the Lord. Work at telling others

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the good news and fully carry out the ministry

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God has given you. As for me, my life has already

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been poured out as an offering to God. The time

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of my death is near. I have fought the good fight,

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I have finished the race and I have remained

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faithful. And now the prize awaits me, the crown

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of righteousness, which the Lord, the righteous

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judge, will give me on the day of his return.

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And the prize is not just for me, but for all

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who eagerly look forward to his appearing. This

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is the word of the Lord. Hi everyone. Hi. I work

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with kids, so I love a good introduction. Hi

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everyone, my name is Emma. And I'm part of the

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team here. I help coordinate the kids ministry,

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but I dabble in other things. Before we get started,

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I just wanted to bring to your attention that

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our church really values prayer. And so if you

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need prayer at any time during this service,

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we have two designated people that are here to

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pray for you. And we have Steph and Sam Upton.

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They're going to give you a wave for any point

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in any part of our... session today if you need

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prayer they are here and available. Please don't

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leave this place without prayer. Before we start

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I'd just love to pray so if we could bow our

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heads and close our eyes. Dear God, we thank

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you for bringing us together this afternoon.

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We come with different weeks behind us, some

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full of joy, some full of weariness, but we all

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need your presence. As we gather, please help

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us to quiet our thoughts, open our hearts, and

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help us to be attentive to your word. Remind

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us that you are here, that you are faithful and

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that you desire to meet with us. Let us trust

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you deeper today and prepare us to receive whatever

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you want to speak to us. In Jesus' name, amen.

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Today I wanted to talk to you about the theme

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for today is commit to the long haul. And I was

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starting this series with something in mind that

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I do. So to start with, have you ever started

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something with more energy than sense? Convinced

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that it would be a quick, easy or fun? For me

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it was I'll just go for a quick run. and then

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400 metres later I'm drafting my last will. Or,

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this happens to me, maybe you've reorganised

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your bedroom only to end up three hours later

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surrounded by clothes and forgotten treasures,

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sitting on your floor wondering if it's easy

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just to burn everything or sit on the floor.

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Now I've had my fair share of these moments and

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it's funny to recognize for myself how often

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I overestimate my energy and underestimate the

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endurance required to get through a task. So

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I'm just going to give you a little look into

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a window that in my world of something that demands

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all of my energy and patience and that is Highland

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dancing. I'm a Scottish dancer. I have been amongst

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the kilts, the bagpipes and swords since I was

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a wee lass. four years old. From the outside

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it looks light and elegant and effortless. So

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the Highland Fling, for example, is just six

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steps. It's a dance that's two minutes long and

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it seems simple, right? Wrong! What looks easy

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on stage hides hours of gruelling training. In

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those two minutes a dancer will jump 192 times,

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often on the same leg. The equivalent of running

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a mile on one foot while on the tiptoes with

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your arms raised up high wrapped in three to

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four kilos of wool, all while smiling. Two minutes

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seems like a sprint for the audience, but it

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represents months or even years of disciplined,

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painful and relentless training. Behind the performance

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are plyometric drills that make your legs burn,

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stamina routines that leave your lungs crying.

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Stretchers that feel like medieval torture devices

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and technique work that makes you question whether

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your joints are made to even move that way. And

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the cost. Physio and podiatry bills. I'm talking

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enough to plant another church. I wish I were

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joking, but I'm not. Amen. Come to me. That's

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where all the money is. It's actually in the

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podiatrist and the physio. I own shares now.

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And here's the truth. Dancing is not always fun.

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People imagine dance as joy and smiles, but the

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truth is that two minutes on the stage is built

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on hours of endurance and pain. The essence,

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this is the essence of a long obedience, a long,

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the patient, unglamorous work that makes the

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visible victory possible. Just as a dancer must

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push through hidden hours of training, the same

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is true for our faith. We need to learn how to

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persist when the initial excitement of spiritual

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beginnings fades. Starting something with enthusiasm

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is easy, but keeping at it when it's hard, that's

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where endurance shows its worth. We are often

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excited about new prayer plans or church projects.

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Yoo -hoo, coffee van! Yet when the reality of

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long -term commitment hits, When hardships, misunderstandings,

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or the mundane routine appears, our energy falters.

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But here's the good news. Step -by -step, God

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shapes this type of obedience into something

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eternal. Faith, like a Highland dancer or a quick

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400 -metre sprint, is a long obedience in the

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same direction. This phrase was made famous by

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Eugene Peterson and it's a powerful summary of

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discipleship. It's not about a single moment

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of conversion or a flash of spiritual excitement,

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but a life lived with constant, consistent forward

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-moving faithfulness. It's the commitment to

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endure through seasons of life without giving

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up. It's a marathon, not a sprint. Always moving

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in the same direction. It's hard. Highland dances

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taught me on stage is really the fruit of months,

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sometimes years of the hidden training. There

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are no shortcuts, there's no quick fixes and

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trust me, no patience and persistent food results

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efficiently. We want shortcuts and fast solutions

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and we apply the same logic to our spiritual

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lives. Patience feels like failure and the idea

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of a long sustained journey, it feels almost

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foreign. But discipleship is not a sprint, it

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is training for endurance. And just like in dance,

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the visible two minutes on stage are built on

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unseen hours of discipline. The spiritual life

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is exactly the same. The beauty people notice,

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the peace, the love, the joy, it all flows from

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hidden rhythms of prayer, scripture reading,

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Sabbath and fellowship. This cultural moment

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right now is creating a powerful, personal tension

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within all of us. And John Mark Omer captures

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this perfectly. He says, both sin and busyness

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have the exact same effect. They cut off your

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connection to God, to other people, and to even

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your own soul. Technology today trains us to

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expect speed. consistent pings, endless scrolls,

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the instant validation that comes from seeing

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that little red heart at the bottom of your picture.

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We are wired for the quick sprint, for the quick

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burst of energy. We feel the pressure to always

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be on and productive, and our spiritual lives

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can be just another item on the to -do list.

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Rush through a 10 -minute devotional or a speedy

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quick prayer. But true spiritual growth doesn't

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happen on this type of timetable. God's kingdom

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operates on a different type of clock. The kingdom

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of God works more like a highland dance training

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session. Slow, repetitive and often unseen. Growth

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takes time and strength builds gradually. Intimacy

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with God deepens through consistency, not convenience.

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And this is the tension of our current cultural

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moment, is to resist the pressure of urgency,

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hurry, and the quick fixes in our lives. It is

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a call to a long obedience in the same direction,

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a life that prioritizes presence over performance

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and rhythm over rush. It's about choosing to

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sit in the stillness when your phone is buzzing,

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to read a chapter of the Bible slowly when your

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mind is racing, and to trust that God is working

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in the quiet moments of your life even when you

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can't see the immediate fruit. Paul's journey

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in Acts 28 shows us that God's work is not limited

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by our pace or comfort. Chained and roamed and

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slowed by legal trials, Paul's life has seemed

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stalled. but the gospel moved forward unhindered.

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His mission didn't pause, it deepened. What appeared

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as a restriction became a season of patient teaching,

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formation, and faithful witness. Paul modeled

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a life on God's timing, showing that the kingdom

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advances not through human speed, but through

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steady enduring faithfulness. Our own commitment

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to a long obedience of faith lived patiently.

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day by day speaks powerfully to the world desperate

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for slowing down. It points to a different way

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of living, a life that finds peace not in instant

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gratification but in the slow steady and often

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unglamorous work of trusting a faithful God.

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If Paul could live faithfully in the midst of

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chains and delays then the real question for

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us is how do we train for a marathon of faith

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in a world obsessed with a quick sprint? In the

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teaching text today, we arrive at a powerful

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moment in the Book of Acts, the Apostle Paul's

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arrival in Rome. Through every shipwreck and

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every snake bite, every trial that was recorded,

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not for drama, but it's to show us there's a

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bigger story at work, a story that cannot be

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stopped. To understand the weight of this moment,

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we first need to grasp the context. Paul arrives

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in Rome not as a celibate, braided missionary

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or a spiritual celebrity but as a prisoner awaiting

00:15:19.720 --> 00:15:24.440
trial before Caesar. He is under a form of house

00:15:24.440 --> 00:15:27.440
arrest and chained to a Roman guard at all times.

00:15:28.080 --> 00:15:32.220
Acts 28 then of limitation and of uncertainty.

00:15:32.639 --> 00:15:35.559
28 verses 30 to 31 he says, for two whole years

00:15:35.559 --> 00:15:39.240
Paul stayed there in his own rented house and

00:15:39.240 --> 00:15:41.919
welcomed all who came to see him. He proclaimed

00:15:41.919 --> 00:15:44.080
the kingdom of God and taught about the Lord

00:15:44.080 --> 00:15:47.500
Jesus Christ with all boldness and without hindrance.

00:15:48.039 --> 00:15:51.820
And we notice the details here. Paul lived there

00:15:51.820 --> 00:15:55.679
at his own expense. He could have seen Rome as

00:15:55.679 --> 00:15:58.779
the end of the line, a place of forced idleness,

00:15:58.919 --> 00:16:02.679
but instead he invests. His endurance is not

00:16:02.679 --> 00:16:05.840
passive, it's active, it's intentional and it's

00:16:05.840 --> 00:16:11.340
costly. Then Luke says Paul welcomed all. Hospitality

00:16:11.340 --> 00:16:15.559
becomes his front line strategy. The chains don't

00:16:15.559 --> 00:16:18.480
close the door to opportunities, they create

00:16:18.480 --> 00:16:21.360
a doorway for which the gospel can go out of.

00:16:22.159 --> 00:16:25.679
Every conversation, every visitor is an opportunity

00:16:25.679 --> 00:16:29.799
that Paul takes to advance God's kingdom. And

00:16:29.799 --> 00:16:32.259
finally, Luke anchors Paul's ministry in two

00:16:32.259 --> 00:16:38.139
verbs, proclaims and teaches. One is a bold declaration,

00:16:38.299 --> 00:16:41.340
urgent and fearless, and the other is patient

00:16:41.340 --> 00:16:45.519
instruction, unhurried formation. Together they

00:16:45.519 --> 00:16:49.779
give us the rhythm of a long obedience. Speaking

00:16:49.779 --> 00:16:53.820
the truth, of Jesus boldly and then shaping lives

00:16:53.820 --> 00:16:57.860
in the slow work of teaching. Now think about

00:16:57.860 --> 00:17:01.120
this for a moment. Paul is hindered by chains,

00:17:01.840 --> 00:17:06.140
by trials, by confinement, but the gospel? The

00:17:06.140 --> 00:17:10.019
gospel is unhindered. This is the core message

00:17:10.019 --> 00:17:12.559
of the text. God's mission is not reliant on

00:17:12.559 --> 00:17:16.819
our speed, our comfort, or our freedom. Paul's

00:17:16.819 --> 00:17:19.339
forced rest became a time for him to welcome

00:17:19.339 --> 00:17:22.839
people, one by one, to teach them deeply and

00:17:22.839 --> 00:17:26.519
to write letters to churches. His two -year -long,

00:17:26.839 --> 00:17:29.160
unhurried ministry in Rome was a testament to

00:17:29.160 --> 00:17:32.599
God's patient work, proving that God's power

00:17:32.599 --> 00:17:36.480
is made perfect in our weakness. Paul's chains

00:17:36.480 --> 00:17:39.680
may have limited his movement and pace, but they

00:17:39.680 --> 00:17:43.660
amplified the reach of the gospel. Paul's chains

00:17:43.660 --> 00:17:48.730
became his platform. Now we reach the end of

00:17:48.730 --> 00:17:52.210
the entire Book of Acts, which ends on one carefully

00:17:52.210 --> 00:17:56.190
chosen word. Luke closes the story with the Greek

00:17:56.190 --> 00:18:01.130
term, I'm gonna really butcher this, acolstos.

00:18:01.410 --> 00:18:04.410
No, so close. Yeah, so close. No one knows. Don't

00:18:04.410 --> 00:18:07.470
go look it up. Just believe me and keep it in

00:18:07.470 --> 00:18:11.390
your mind. Which we know translates, because

00:18:11.390 --> 00:18:16.130
it's at the end of the reading, to without hindrance.

00:18:16.299 --> 00:18:19.920
or unbound. Now this is no accident. Paul may

00:18:19.920 --> 00:18:23.519
be in chains but the gospel is free. The mission

00:18:23.519 --> 00:18:26.960
does not depend on perfect circumstances or human

00:18:26.960 --> 00:18:30.579
speed or convenience. It moves forward by the

00:18:30.579 --> 00:18:34.220
unstoppable power of God. Then comes something

00:18:34.220 --> 00:18:36.559
really strange for people that like nice neat

00:18:36.559 --> 00:18:40.160
endings. You don't get one today. Luke leaves

00:18:40.160 --> 00:18:43.059
the story unfinished. There's no neat ending

00:18:43.059 --> 00:18:46.930
tied up with a bow. We don't read the outcome

00:18:46.930 --> 00:18:50.349
of Paul's trial and we don't read about his death.

00:18:50.730 --> 00:18:53.609
Instead, Luke wants us to see what truly matters,

00:18:53.990 --> 00:18:57.130
that even in the midst of Paul's long and difficult

00:18:57.130 --> 00:19:00.450
journey, the gospel keeps moving forward. His

00:19:00.450 --> 00:19:03.789
story is left unresolved, almost suspended in

00:19:03.789 --> 00:19:07.009
time. So our attention is not how his life ended,

00:19:07.309 --> 00:19:10.740
but on how the message continued. God's mission

00:19:10.740 --> 00:19:13.980
advances through patient endurance, steadfast

00:19:13.980 --> 00:19:17.480
faithfulness and bold action even when our lives

00:19:17.480 --> 00:19:22.359
feel slow, messy or pause. Luke holds Paul's

00:19:22.359 --> 00:19:25.480
struggle with an endurance intention with the

00:19:25.480 --> 00:19:28.339
larger reality. The success of God's mission

00:19:28.339 --> 00:19:31.200
doesn't depend on Paul's freedom or speed but

00:19:31.200 --> 00:19:34.440
God's sovereignty. The gospel moves unhindered

00:19:34.440 --> 00:19:39.160
because it's God's work not ours, not Paul's.

00:19:39.559 --> 00:19:41.859
This is what a long obedience in the same direction

00:19:41.859 --> 00:19:44.859
looks like even in the face of immense challenge.

00:19:45.559 --> 00:19:49.099
It's not about being a spiritual superstar or

00:19:49.099 --> 00:19:53.519
about being faithful right where you are. Sorry,

00:19:53.759 --> 00:19:56.259
it is about being faithful right where you are.

00:19:57.630 --> 00:19:59.930
Trying to trick you there. Keep keeping you on

00:19:59.930 --> 00:20:03.890
the edge of your seats. Faithfulness isn't measured

00:20:03.890 --> 00:20:07.049
by visible results or by the absence of hardship.

00:20:07.369 --> 00:20:09.789
It's measured by whether we keep reclaiming the

00:20:09.789 --> 00:20:12.309
kingdom of God and teaching about Jesus Christ

00:20:12.309 --> 00:20:15.849
with boldness, without hindrance, whatever our

00:20:15.849 --> 00:20:19.950
circumstances. Even when we feel stuck, constrained

00:20:19.950 --> 00:20:22.509
or powerless, Acts reminds us of this truth that

00:20:22.509 --> 00:20:25.869
God is still at work. The gospel is never bound.

00:20:26.509 --> 00:20:29.670
And the same is true for our lives today. Even

00:20:29.670 --> 00:20:32.329
when we don't see immediate results, when we

00:20:32.329 --> 00:20:35.329
feel like nothing's changing or facing struggles

00:20:35.329 --> 00:20:38.650
that seem to slow us down, God is still at work

00:20:38.650 --> 00:20:42.210
in and through us. When we feel like we aren't

00:20:42.210 --> 00:20:44.990
seeing growth in ourselves, when our prayers

00:20:44.990 --> 00:20:48.670
feel dry, our patience feels thin, or the habits

00:20:48.670 --> 00:20:51.779
we're trying to build seem to go nowhere. When

00:20:51.779 --> 00:20:54.660
we serve faithfully but no one seems to notice

00:20:54.660 --> 00:20:57.380
or we face setbacks, rejection or disappointment,

00:20:57.680 --> 00:21:00.759
it's easy to feel stuck. It can feel like all

00:21:00.759 --> 00:21:03.599
of our effort is wasted, like nothing is changing.

00:21:04.579 --> 00:21:06.960
But faithfulness isn't measured by what we can

00:21:06.960 --> 00:21:09.220
see. It's measured by whether we keep taking

00:21:09.220 --> 00:21:12.440
the next step, whether we keep obeying, we keep

00:21:12.440 --> 00:21:14.900
loving, we keep learning and keep trusting God

00:21:14.900 --> 00:21:17.880
day by day. And this is what it means to commit

00:21:17.880 --> 00:21:21.990
to the long haul, showing up, step by step, even

00:21:21.990 --> 00:21:24.509
when the results aren't visible, and trusting

00:21:24.509 --> 00:21:28.950
God to do the work that we cannot see. Now, I

00:21:28.950 --> 00:21:32.049
want to introduce you to a very famous Scottish

00:21:32.049 --> 00:21:34.230
song, because we're on the Scottish theme today.

00:21:34.630 --> 00:21:38.549
It is a song called Lach Loman. And on the surface

00:21:38.549 --> 00:21:40.569
it sounds like a beautiful haunting folk tune

00:21:40.569 --> 00:21:43.430
but underneath the lyrics tell a deeper story

00:21:43.430 --> 00:21:45.569
about two very different roads home. It talks

00:21:45.569 --> 00:21:48.490
about a soldier who has unfortunately died in

00:21:48.490 --> 00:21:52.569
the war and his low road. He talks about the

00:21:52.569 --> 00:21:55.329
low road that he takes in death to meet his loved

00:21:55.329 --> 00:21:58.509
one back in Scotland who has taken the high road.

00:22:00.710 --> 00:22:04.640
So... The low road is the path of ultimate cost.

00:22:05.019 --> 00:22:07.920
It's of suffering, sacrifice, and even death.

00:22:08.480 --> 00:22:10.720
It's the road of surrender like the captured

00:22:10.720 --> 00:22:13.740
soldier in this song, which always looks like

00:22:13.740 --> 00:22:16.240
loss, but it actually leads to the deepest kind

00:22:16.240 --> 00:22:20.160
of freedom. The high road is the path of sustained

00:22:20.160 --> 00:22:23.740
endurance, like the soldier's lover walking steadily

00:22:23.740 --> 00:22:27.859
towards home. This imagery points to a profound

00:22:27.859 --> 00:22:31.599
truth. Surrender often proceeds and empowers

00:22:31.599 --> 00:22:35.259
endurance. And this is the road that Jesus walked,

00:22:36.140 --> 00:22:39.680
the ultimate low road of the cross. Jesus' low

00:22:39.680 --> 00:22:42.480
road was staggering in its intensity, but it

00:22:42.480 --> 00:22:45.779
was never a shortcut. It was the culmination

00:22:45.779 --> 00:22:48.839
of a life of long obedience in the same direction.

00:22:49.519 --> 00:22:52.460
His ministry wasn't a sprint, but it was rather

00:22:52.460 --> 00:22:56.099
a marathon. Thirty years of quiet faithfulness

00:22:56.099 --> 00:22:58.640
in Nazareth, followed by three years of patient,

00:22:58.940 --> 00:23:01.599
unhurried discipleship. He didn't just perform

00:23:01.599 --> 00:23:04.480
miracles, he walked dusty roads with his disciples,

00:23:04.619 --> 00:23:07.859
he shared meals and patiently explained the mysteries

00:23:07.859 --> 00:23:11.609
of the kingdom. He invested in life -on -life

00:23:11.609 --> 00:23:14.990
transformation. His teaching, often through parables,

00:23:15.349 --> 00:23:18.250
invited reflection and resisted the pull of instant

00:23:18.250 --> 00:23:22.490
results and instant answers. It was a slow, intentional

00:23:22.490 --> 00:23:26.230
life -on -life form of discipleship, a deep investment

00:23:26.230 --> 00:23:29.130
in forming hearts and shaping character over

00:23:29.130 --> 00:23:32.900
time. He lived a rhythm of prayer and dependence

00:23:32.900 --> 00:23:36.599
on the Father, modeling the long, patient, unhurried

00:23:36.599 --> 00:23:39.400
life of the Kingdom. And that's what made his

00:23:39.400 --> 00:23:42.119
ultimate sacrifice on the Cross so powerful.

00:23:42.519 --> 00:23:44.799
His journey to the Cross was the very essence

00:23:44.799 --> 00:23:48.019
of his existence, a low road of self -emptying

00:23:48.019 --> 00:23:51.519
and surrender. What looked like a final crushing

00:23:51.519 --> 00:23:55.000
defeat became the very tool of our salvation.

00:23:55.720 --> 00:23:58.819
Paul's journey mirrors this pattern on a different

00:23:58.819 --> 00:24:02.200
scale. The chains that held him in Rome weren't

00:24:02.200 --> 00:24:05.720
just physical, they were a participation in Christ's

00:24:05.720 --> 00:24:08.240
suffering. As he writes in Philippians 1 verse

00:24:08.240 --> 00:24:13.039
13, he was literally in chains for Christ. Yet

00:24:13.039 --> 00:24:15.700
in that house Paul welcomed every visitor, taught

00:24:15.700 --> 00:24:18.460
day after day and allowed the gospel to take

00:24:18.460 --> 00:24:22.059
root unhindered by his limitations. The two years

00:24:22.059 --> 00:24:24.460
he spent in Rome chained and limited weren't

00:24:24.460 --> 00:24:29.140
wasted. His high road of patient, active faithfulness

00:24:29.140 --> 00:24:31.700
was empowered by Christ's ultimate low road.

00:24:32.480 --> 00:24:34.759
Paul's obedience wasn't dependent on comfort

00:24:34.759 --> 00:24:38.119
or freedom. It was sustained by his commitment

00:24:38.119 --> 00:24:41.619
to participate in God's mission. For us this

00:24:41.619 --> 00:24:44.200
shows that walking the long haul, committing

00:24:44.200 --> 00:24:47.539
to the long haul requires a blend of both the

00:24:47.539 --> 00:24:51.140
high and the low road. The low road comes in

00:24:51.140 --> 00:24:54.200
the daily unseen acts of surrender, forgiving

00:24:54.200 --> 00:24:57.140
someone who has wronged us again, resisting the

00:24:57.140 --> 00:25:00.119
urge to take a shortcut and patiently trusting

00:25:00.119 --> 00:25:03.839
God when we can't see the way forward. The high

00:25:03.839 --> 00:25:06.539
road is the faithful endurance, the sustained

00:25:06.539 --> 00:25:09.900
active faith that follows, showing up for your

00:25:09.900 --> 00:25:12.740
weekly slot in the prayer room, joining up for

00:25:12.740 --> 00:25:16.599
wear week and committing to the whole week, serving

00:25:16.599 --> 00:25:18.920
faithfully on your ministry team, that's speaking

00:25:18.920 --> 00:25:23.980
to me too guys, and simply daily obedience to

00:25:23.980 --> 00:25:28.390
God. We don't endure alone. We endure in Christ

00:25:28.390 --> 00:25:31.390
and we also endure with Christ. When we walk

00:25:31.390 --> 00:25:34.750
these roads we walk with Christ by our side with

00:25:34.750 --> 00:25:37.869
his ultimate low road empowering our high road

00:25:37.869 --> 00:25:41.589
of faithfulness. Our long obedience is made possible

00:25:41.589 --> 00:25:45.730
by his ultimate sacrifice. We are not called

00:25:45.730 --> 00:25:48.369
to endure alone but to walk in the footsteps

00:25:48.369 --> 00:25:51.210
of the one who has already finished the race

00:25:51.210 --> 00:25:55.500
for us. This is what Paul models for us as his

00:25:55.500 --> 00:25:59.480
journey comes to an end. We're going to fast

00:25:59.480 --> 00:26:04.259
forward now from Paul's two years in Rome to

00:26:04.259 --> 00:26:09.079
his very last words to his protege Timothy. He

00:26:09.079 --> 00:26:12.140
reflects on his life not in the terms of grand

00:26:12.140 --> 00:26:16.460
moments but in the quiet cumulative power of

00:26:16.460 --> 00:26:19.670
a life lived for Christ. It's here at the end

00:26:19.670 --> 00:26:21.890
of the journey that he gives us the ultimate

00:26:21.890 --> 00:26:25.740
picture of what obedience looks like. It says

00:26:25.740 --> 00:26:51.359
here in verse 6, Paul's reflection reminds us

00:26:51.359 --> 00:26:54.440
that time doesn't diminish our efforts but actually

00:26:54.440 --> 00:26:58.660
magnifies them. One single act of kindness is

00:26:58.660 --> 00:27:03.000
good, but a lifetime of kindness is profound.

00:27:03.460 --> 00:27:07.220
A single moment of prayer is powerful, but a

00:27:07.220 --> 00:27:10.799
lifetime of prayer changes the world. A two -minute

00:27:10.799 --> 00:27:13.640
Highland Fling is beautiful for a performance,

00:27:14.279 --> 00:27:17.779
but a lifetime of disciple training is the character

00:27:17.779 --> 00:27:20.440
-forming work that makes it possible. And they're

00:27:20.440 --> 00:27:24.500
really nice carbs. Paul breaks down what a long

00:27:24.500 --> 00:27:28.140
faithful life looks like in three essential components.

00:27:29.299 --> 00:27:33.150
The first is I have fought the good fight. Here

00:27:33.150 --> 00:27:35.869
he speaks to the daily struggle against temptation

00:27:35.869 --> 00:27:41.230
and spiritual laziness, dare I say. I have finished

00:27:41.230 --> 00:27:45.150
the race is all about endurance, about not giving

00:27:45.150 --> 00:27:48.170
up when the journey gets tough. And I have kept

00:27:48.170 --> 00:27:50.710
the faith is about staying true to the gospel,

00:27:51.109 --> 00:27:53.210
remaining loyal to the message that Paul was

00:27:53.210 --> 00:27:56.190
called to share. Paul shows us that it's the

00:27:56.190 --> 00:27:58.809
slow, patient process that leads to the ultimate

00:27:58.809 --> 00:28:02.710
crown. It's the endurance that magnifies the

00:28:02.710 --> 00:28:06.509
start of the journey. Now my invitation to you

00:28:06.509 --> 00:28:10.569
is clear. Commit to the long call, walk the high

00:28:10.569 --> 00:28:13.769
road faithfully, endure the low road patiently

00:28:13.769 --> 00:28:17.970
and trust that every step matters in God's unstoppable

00:28:17.970 --> 00:28:21.779
plan. Now we have walked through the world of

00:28:21.779 --> 00:28:24.619
Highland dancing. You've all had a mini tutorial

00:28:24.619 --> 00:28:28.559
on what it is. We have felt the discipline it

00:28:28.559 --> 00:28:31.920
demands and we have traced Paul's journey that

00:28:31.920 --> 00:28:34.660
was not a sprint, but a marathon of shipwrecks,

00:28:35.480 --> 00:28:37.799
persecution and steadfast faith. And above it

00:28:37.799 --> 00:28:41.099
all, we've seen the ultimate long obedience was

00:28:41.099 --> 00:28:52.960
modeled by Jesus himself. So how do we actually

00:28:52.960 --> 00:28:56.380
do this? What does it look like for us to stop

00:28:56.380 --> 00:28:59.579
sprinting and start living a long obedience in

00:28:59.579 --> 00:29:03.039
the same direction? How do we commit to the long

00:29:03.039 --> 00:29:06.880
haul of life with Jesus? As Eugene Peterson puts

00:29:06.880 --> 00:29:10.180
it, there is a great market for religious experience

00:29:10.180 --> 00:29:13.500
in our world. There is little enthusiasm for

00:29:13.500 --> 00:29:17.180
the patient acquisition of virtue. Just think

00:29:17.180 --> 00:29:20.480
about that for a moment. Our culture is drawn

00:29:20.480 --> 00:29:24.140
to excitement, to the immediate thrill, to visible

00:29:24.140 --> 00:29:27.680
results. We want spiritual experiences that feel

00:29:27.680 --> 00:29:31.160
impressive or fast, but we often shy away from

00:29:31.160 --> 00:29:33.960
the slow, steady, disciplined work that actually

00:29:33.960 --> 00:29:37.839
shapes character. Peterson is reminding us that

00:29:37.839 --> 00:29:40.539
the life of God, the life that God calls us to

00:29:40.539 --> 00:29:43.880
isn't measured by dramatic successes or the absence

00:29:43.880 --> 00:29:47.140
of hardship. It's measured by whether we consistently

00:29:47.140 --> 00:29:50.440
choose faithfulness in the small ordinary moments.

00:29:50.880 --> 00:29:53.519
Reading a verse when you'd rather scroll, praying

00:29:53.519 --> 00:29:56.140
when your mind is distracted, forgiving someone

00:29:56.140 --> 00:29:59.740
who doesn't deserve it yet again. That's a long

00:29:59.740 --> 00:30:03.140
obedience. That's the road Paul walked and the

00:30:03.140 --> 00:30:06.680
rhythm that Jesus modeled. So here is my challenge

00:30:06.680 --> 00:30:09.859
for you today. It's simple and yet it actually

00:30:09.859 --> 00:30:13.359
might feel hard. I'm not asking for a life -altering

00:30:13.359 --> 00:30:17.440
commitment. I'm asking you to embrace one single

00:30:17.440 --> 00:30:21.220
unhurried spiritual rhythm for the week. This

00:30:21.220 --> 00:30:24.660
might look like one hour in the prayer room every

00:30:24.660 --> 00:30:27.720
day this week. Or I might be joining a Bible

00:30:27.720 --> 00:30:31.420
plan on the YouVersion app for a week. to ensure

00:30:31.420 --> 00:30:34.200
that you're in the word every day. Or maybe it's

00:30:34.200 --> 00:30:36.740
just simply putting aside an hour a day to Sabbath.

00:30:37.289 --> 00:30:40.789
The key isn't the size or the flashiness of the

00:30:40.789 --> 00:30:43.710
act. It's a commitment to show up consistently,

00:30:44.089 --> 00:30:47.390
one step at a time in the same direction as Jesus.

00:30:48.049 --> 00:30:50.849
This single rhythm repeated day after day trains

00:30:50.849 --> 00:30:54.450
your spiritual muscles for endurance, helping

00:30:54.450 --> 00:30:57.490
you to participate in the same long obedience

00:30:57.490 --> 00:31:00.490
that shaped Paul and was perfected in Jesus.

00:31:01.130 --> 00:31:04.130
For each of us this looks like a commitment to

00:31:04.130 --> 00:31:07.390
a discipleship of personal endurance. It's the

00:31:07.390 --> 00:31:10.190
decision to show up for your own spiritual journey

00:31:10.190 --> 00:31:13.150
even when the motivation is low and the road

00:31:13.150 --> 00:31:18.509
feels long. It means leaning into a slow, unhurried

00:31:18.509 --> 00:31:22.509
God in the midst of a fast paced world. This

00:31:22.509 --> 00:31:25.930
is the kind of faithfulness that doesn't produce

00:31:25.930 --> 00:31:28.890
quick results, but it builds a deep foundation

00:31:28.890 --> 00:31:32.269
of spiritual resilience. It develops your muscle

00:31:32.269 --> 00:31:36.150
memory for your soul, training you to keep moving

00:31:36.150 --> 00:31:39.190
forward through life's inevitable marathons.

00:31:39.769 --> 00:31:42.210
True transformation isn't a lightning strike,

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it's the quiet steady work of a heart choosing

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to trust and obey day after day. So ask yourself

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this, what is one step that you can take this

00:31:52.690 --> 00:31:56.589
week? What simple, unhurried rhythm will you

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commit to as a small act of resistance against

00:31:59.769 --> 00:32:03.250
the culture of the sprint? A way to keep moving

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steadily in the direction of Jesus. Now, we're

00:32:07.990 --> 00:32:11.049
just gonna step back and imagine what could be.

00:32:11.809 --> 00:32:15.750
What if we, as a church community, really took

00:32:15.750 --> 00:32:19.769
this challenge seriously? What if each one of

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us committed to one single unhurried act of obedience

00:32:23.329 --> 00:32:26.789
this week? What if for a whole month we chose

00:32:26.789 --> 00:32:30.029
patience and presence over busyness and distraction?

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Imagine the ripple effect that this could have.

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Imagine a church where our spiritual lives aren't

00:32:37.089 --> 00:32:41.869
a series of frantic sprints but a steady faithful

00:32:41.869 --> 00:32:47.619
march. This church would become a living witness

00:32:47.619 --> 00:32:51.059
to the world. We live in a society obsessed with

00:32:51.059 --> 00:32:53.900
instant results and self -sufficiency but what

00:32:53.900 --> 00:32:57.000
if we live differently? What if we showed that

00:32:57.000 --> 00:33:00.059
faith is not a solo journey but a shared path?

00:33:01.039 --> 00:33:04.700
Our collective endurance demonstrates to a watching

00:33:04.700 --> 00:33:07.700
world that our faith is not just a belief system

00:33:07.700 --> 00:33:11.809
but a living connected body. As Eugene Peterson

00:33:11.809 --> 00:33:14.509
reminds, a scripture knows nothing of a solitary

00:33:14.509 --> 00:33:17.410
Christian. People of faith are always members

00:33:17.410 --> 00:33:22.450
of a community. So why do we, the church, need

00:33:22.450 --> 00:33:27.210
to commit to this long haul? First, this is because

00:33:27.210 --> 00:33:30.329
this is how God forms character. Quick bursts

00:33:30.329 --> 00:33:33.250
of faith might feel good in the moment, but only

00:33:33.250 --> 00:33:37.279
long obedience produces lasting virtue. Second,

00:33:37.500 --> 00:33:40.259
because our patient, persistent faith is a witness

00:33:40.259 --> 00:33:43.859
to a world obsessed with speed. This is a powerful

00:33:43.859 --> 00:33:46.200
demonstration of commitment to the long haul.

00:33:46.819 --> 00:33:49.720
It is a defined act in a culture that craves

00:33:49.720 --> 00:33:52.160
the instant, and it shows the world that there

00:33:52.160 --> 00:33:54.660
is something more valuable than convenience.

00:33:55.599 --> 00:33:58.420
It proves that character is forged in the fire

00:33:58.420 --> 00:34:02.039
of time, not in the quick fix. When a marriage

00:34:02.039 --> 00:34:05.839
endures decades of hardship, when a parent patiently

00:34:05.839 --> 00:34:08.559
serves their child day after day, we know the

00:34:08.559 --> 00:34:12.400
struggle. When a believer quietly and consistently

00:34:12.400 --> 00:34:15.599
gives of their time and resources without the

00:34:15.599 --> 00:34:19.500
fanfare, this is the beautiful unglamorous work

00:34:19.500 --> 00:34:23.059
of God's kingdom. A church that embodies this

00:34:23.059 --> 00:34:25.860
long obedience is like a team of highland dancers,

00:34:26.380 --> 00:34:29.019
each one putting in the disciplined work so that

00:34:29.019 --> 00:34:32.099
together our collective performance is beautiful,

00:34:32.300 --> 00:34:35.639
powerful witness to the world. Let us not get

00:34:35.639 --> 00:34:38.119
sidetracked by the siren song of the sprint.

00:34:38.679 --> 00:34:41.860
Let's commit to the marathon together. Step by

00:34:41.860 --> 00:34:44.679
step, day by day, let's fight the good fight.

00:34:44.940 --> 00:34:48.280
finish the race and keep the faith. Because in

00:34:48.280 --> 00:34:51.219
the end it's not about how we started, but how

00:34:51.219 --> 00:34:55.199
we finish. And our finish is always a testament

00:34:55.199 --> 00:34:58.119
to the one who's already finished the race for

00:34:58.119 --> 00:35:03.980
us. Thanks so much for tuning into this week's

00:35:03.980 --> 00:35:07.239
message. If you felt challenged or need prayer,

00:35:07.780 --> 00:35:10.519
we'd love to hear from you on Instagram at encounterhemley.

00:35:11.159 --> 00:35:13.440
Or if you're interested in how you can support

00:35:13.440 --> 00:35:17.539
this ministry, please go to our website encounteradelaide

00:35:17.539 --> 00:35:21.579
.com .au. Thanks again for listening. God bless

00:35:21.579 --> 00:35:21.960
you.
