WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast

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you can have an encounter with Jesus that'll

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change your life. And now get ready for an inspiring

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message from our preaching team. Our Bible reading

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today comes from Acts chapter 9, verse 32 to

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42. Meanwhile, Peter travelled from place to

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place, and he came down to visit the believers

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in the town of Lydia. There he met a man named

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Aeneas, who had been paralysed and bedridden

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for eight years. Peter said to him, Aeneas, Jesus

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Christ heals you. Get up and roll up your sleeping

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mat. And he was healed instantly. Then the whole

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population of Lydia and Sharon saw Aeneas walking

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around and they turned to the Lord. There was

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a believer in Joppa named Tabitha. Tabitha? Tabitha.

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Which in Greek is Dorcas. She was always doing

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kind things for others and helping the poor.

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That's nice. About this time she became ill and

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died. Her body was washed for burial and laid

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in an upstairs room. But the believers had heard

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that Peter was nearby at Lydia, so they sent

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two men to beg him, please come as soon as possible.

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So Peter returned with them. And as soon as he

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arrived, they took him to the upstairs room.

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The room was filled with widows who were weeping

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and showing him the coats and other clothes Dorcas

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had made for them. But Peter asked them all to

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leave the room. Then he knelt and prayed. Turning

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to the body, he said, get up Tabitha. And she

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opened her eyes. When she saw Peter, she sat

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up. He gave her his hand and helped her up. When

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he called in the widows and all the believers

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he presented her to them alive The news spread

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through the whole town and many believed in the

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Lord This is the word of the Lord Thank You Ash

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One of my core memories is I was 18 and I watched

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my friend jump from and repeatedly jump from

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a a staircase landing, which was maybe six or

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seven steps high, onto the ground, just over

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and over and again. And I remember it to this

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day, and it doesn't sound like a very significant

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memory, does it? Until you know what happened

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before that, because five minutes before this,

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this person was in a moon boot, like verifiably

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fractured, like six -week recovery kind of injury.

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It was so bad, they were just hobbling around

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even on the moon boot, you know, it tends to...

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Support you a little bit. It was so painful.

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But now the ankle was completely healed And it

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was all because we were bored at a retreat and

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it was a Christian retreat And so what else was

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there to do but to pray for people to be healed?

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And minutes later they're jumping off this staircase

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just to test it out Which is wild Now I lived

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this but I wonder how you make sense of hearing

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this Because it's frankly miraculous. Do you

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believe me? Do you believe me because you know

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me and you trust that I wouldn't lie to you?

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Or do you believe me because you believe that

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miracles do happen? Or do you think I was mistaken

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or misguided? Maybe the injury wasn't that bad.

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Or do you not believe me at all? You know, whether

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or not you believe me, funnily enough, has something

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to do with your generation. If you're a Gen Z,

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15 to 30 -ish, you're actually more likely to

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believe me because you're more likely to believe

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in miracles. There's an article published on

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the ABC which is up there. What young people

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believe. 44 % are sure that miracles happen.

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A further 28 % are open to it happening. So that's

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almost two thirds between those two categories.

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And a further 20 % would say that they just don't

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know that it could happen or it could not. happen

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and only nine percent nine percent of gen z's

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who were sampled said they think it's unlikely

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or no way the miracles have nine percent so the

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cumulative openness to the existence of miracles

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is really astoundingly high but by contrast to

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this the oldest bracket researched which was

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76 years and up significantly more skeptical

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about the existence of the supernatural So how

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do we make sense of this? You know I had a great

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quote this week, and I think it sums this up

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But I can't remember who said it or if I'm quoting

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it right, so I'm just gonna try anyway Gen Z

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have feasted on secularism, and they've had a

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gutful somebody probably said that Thank you

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You see, Gen Z have taken in everything secularism

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has to offer. And it's mainly this naturalist

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philosophy that says that all there is really

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in this world is what we can touch, see, examine,

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measure, and understand. That there really is

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nothing supernatural, nothing other. There is

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only the natural. But the longer you live into

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a natural is all there is world view, the more

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you see its limitations. We don't actually have

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explanations for everything. Things exist that

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we cannot measure or completely understand. And

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one enormous hole is human consciousness. So

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I've got a quote here from an Australian philosopher

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who's an expert in this area, not a Christian,

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wouldn't say he's religious or spiritual at all.

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He said, this is the problem of consciousness.

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It's widely agreed that experience arises from

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a physical basis. So we have a brain, but we

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have no good explanation of. why and how it so

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arises. Why should physical processing give rise

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to a rich inner life at all? It seems objectively

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unreasonable that it should, and yet it does.

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You're probably not a secular cognitive scientist

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struggling with the hard problem of consciousness.

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But for a lot of us, there comes times in our

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lives when we realize that the best of secularism

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and naturalism cannot help us. Sicknesses that

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can't be treated, relationships that break down,

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things that happen that we just can't explain.

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And a purely natural worldview doesn't cut it.

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We need the power outside of ourselves. We actually

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need the supernatural. And maybe you've come

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to that place yourself. And I would imagine,

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and it's clear that our society has come to this

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place because the rise of energy crystals and

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psychics, new ages, angels, astrology, alternative

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healers, it shows us that people are hungry for

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a power outside of the natural. Hungry or desperate.

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Because someone's sick, someone's hurting, someone's

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estranged, someone's having a ridiculous series

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of bad luck. What do you do? Today is the last

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week of our six -week series, Evangelism for

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Everyone. We looked at the habits of evangelism

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that we can practice to share the good news of

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Jesus. We've looked at hospitality, giving and

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receiving of hospitality. We've looked at asking

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great questions, being a Christian, inviting,

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invitation, testimony. And this week we're looking

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at spiritual power. And you might be wondering,

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spiritual power as a habit. That's a bit interesting.

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Now if you think about it, All of Jesus' ministry

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and teaching came with demonstrations of spiritual

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power. See, Jesus was constantly healing people

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who were unhealable, driving out evil spirits

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that had devastated lives for decades. Jesus

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fed the multitudes, spoke words of supernatural

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knowledge, and even raised people back to life.

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Jesus had access to this spiritual power and

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He used it in His ministry. And in our teaching

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text today, we see Peter, a disciple of Jesus,

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doing what his teacher did. Peter's traveling

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to encourage the church and he comes to the town

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of Lydia and there he meets Ananias. Dan, help

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me out. Ananias. A man who has been paralyzed

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for eight years. He's bedridden. And Peter says

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to him, Ananias, Jesus Christ heals you. Get

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up and roll up your sleeping mat. And he was

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healed instantly. And what happens? Well, a man

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who couldn't walk, who was bedridden, starts

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walking around the town. You notice things like

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this. You would pay attention to this. You look

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at Aeneas wandering around and think to yourself,

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hmm, something's changed. I just can't put my

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finger on it. Maybe he's got a new haircut. There's

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a man who was paralyzed walking around. This

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would provoke questions for which the gospel

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is the answer. And the text says they saw him

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walking around and they turned to the Lord. And

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meanwhile, a little further away, there's a believer

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named Tabitha, a woman of godly character and

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affection for the poor. She's died and her body

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is ready for burial. But the believers, they

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hear that Peter is nearby, and so they beg him

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to come quickly, and so he comes. And he goes

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to where Tabitha is resting. And they're showing

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him all the things that Tabitha had made for

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them, just to communicate how dear and important

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this lady was. But the text says Peter just tells

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him to get out. And then he kneels and prays

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and he turns to the body and says, get up Tabitha.

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And she opens her eyes. And then he calls all

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the widows and the believers in and presents

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her to them alive. So if you know that someone

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has died and you've seen them prepared for burial

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and there she is walking around, this is going

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to provoke questions for which the gospel is

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the answer. And the news of this spreads. And

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it says that many believed in the Lord. So this

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is one passage, two stories, two miracles that

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causes people to believe. And this is what spiritual

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power does. If you're skeptical about Christianity,

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and you know someone who died a few days ago,

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and then you see them at the grocery store, you're

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like, what is going on? And they're like, oh,

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well, you know, this guy brought me back to life

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in the name of Jesus. You just might reconsider

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your skepticism, wouldn't you? See spiritual

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power, it cuts through whatever it is you might

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think, feel or believe about Christianity and

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shows it to be true. And this is what the miraculous

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is for. This is what the miraculous has always

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been for. In the Old Testament prophets, in the

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ministry of Jesus and in the work of the disciples

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and the sharing of the gospel today. It authenticates

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the message of the one bringing the miraculous.

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This is what John Wimber says, Christian signs

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and wonders are beyond rationality. but they

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serve a rational purpose to authenticate the

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gospel. Spiritual power has always been a factor

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in evangelism, the spreading of the good news

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of Jesus, that Jesus reigns over the universe

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because it authenticates the message. The gospel

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of Jesus is not just one story amongst many,

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one religion against many, one philosophy against

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many. Spiritual power authenticates is a very

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true story of the universe. Paul in his first

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letter to the church in Corinth says, I relied

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only on the power of the Holy Spirit. I did this

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so you would not trust in human wisdom but in

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the very power of God. This is Paul's church

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planting strategy. He comes with the simple gospel

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of Jesus Christ crucified and with spiritual

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power. So they were trusting God and not in the

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wisdom or charisma or whatever of Paul. If you

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read church history, you see signs and wonders

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authenticating the gospel over and over again.

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If you read stories of what the Spirit is doing

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in non -Western countries, signs and wonders

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over and over again. There's a book on the bookshelf

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by Brother Ewan. Read it, you'll be amazed. You'll

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hear stories of miracles and signs and wonders

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authenticating the gospel. So the question is

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then, why do we only very rarely hear stories

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of signs and wonders in Western culture? Why

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do we not see it so much? Here's what I think.

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I think it's confronting because there's some

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truth to it. We very rarely hear stories of spiritual

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power because the church in the West has also

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feasted on secularism. We have tried to reduce

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the gospel down to, and even worse, Jesus down

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to just rational, reasonable, this human teacher

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had some pretty sweet teachings but couldn't

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save a donkey let alone the universe. We've feasted

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on secularism as the church in the West and as

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a result I think that we have churches filled

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with Christians who if they haven't given up

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on the idea entirely They actually want to believe

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in miracles. They want to see spiritual power,

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but in their heart of hearts they doubt And hedge

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their bets with their prayers Pastor John Tyson.

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We were at a conference a couple weeks ago gave

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us an absolute whack He said we tend to pray

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prayers that are so like almost unanswerable

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by God because they're so vague. Right? Like

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God if you want to heal but no worries if you

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don't like may you heal this person but you know

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give them your peace even if you if you don't

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want to like they're so vague and like not direct.

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He said where's your faith? Where's your boldness?

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Where's our confidence in Jesus? And I'm asking

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friends like, I've seen this in my own heart.

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I hedge my bets in my prayer. I have doubted

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as I've prayed for healing. And I've held back

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speaking out because of this soul sucking voice

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of reasonableness. And I've had a gut full. Charles

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Kraft, who was an anthropologist, he wrote a

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great book, which I haven't finished reading,

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but it's good, Confronting Powerless Christianity.

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He says he came to this conclusion that the tradition

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that he was brought up in was a rather secular

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Christianity. Knowledge based and without power.

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Knowledge based and without power. I've had a

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gutful of secular Christianity, I wonder if you

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have too. In a world of content overload, knowledge

00:15:32.309 --> 00:15:34.629
fatigue, what the world needs from Christians

00:15:34.629 --> 00:15:37.769
are not lofty words and impressive wisdom or

00:15:37.769 --> 00:15:40.950
clever and persuasive speeches, but the simple

00:15:40.950 --> 00:15:43.309
gospel of Jesus Christ crucified for you and

00:15:43.309 --> 00:15:46.769
me in the very power of God. And I don't know

00:15:46.769 --> 00:15:48.929
about you, but after a week in the prayer room,

00:15:49.090 --> 00:15:52.169
I couldn't want anything more. I couldn't want

00:15:52.169 --> 00:15:54.730
to pray full of faith and willing to bet it all

00:15:54.730 --> 00:15:57.950
on Jesus more. And we've been talking about the

00:15:57.950 --> 00:16:00.409
habits of evangelism, and this one is hard because

00:16:00.409 --> 00:16:03.870
every other one that we can do, we can give and

00:16:03.870 --> 00:16:05.950
receive hospitality. We can ask great questions.

00:16:06.009 --> 00:16:08.210
We can be a Christian. We can invite people.

00:16:08.230 --> 00:16:10.840
We can share our testimony. But spiritual power

00:16:10.840 --> 00:16:13.220
is not like a kind of magic where we're in control

00:16:13.220 --> 00:16:16.179
of how it's used. Spiritual power belongs to

00:16:16.179 --> 00:16:19.100
God, but it can be used through us like a conduit

00:16:19.100 --> 00:16:21.340
to do what God wants, which is to reconcile all

00:16:21.340 --> 00:16:23.919
people back to Himself. So what does it look

00:16:23.919 --> 00:16:25.940
like to practice this habit of spiritual power?

00:16:26.559 --> 00:16:28.440
Well, I want to give you a framework and then

00:16:28.440 --> 00:16:32.330
one practical thing that you can do. To practice

00:16:32.330 --> 00:16:34.830
the habit of spiritual power requires a shift

00:16:34.830 --> 00:16:38.070
in us in our mindset From to see ourselves as

00:16:38.070 --> 00:16:41.389
being what Wimber puts it like this naturally

00:16:41.389 --> 00:16:45.570
supernatural Requires us to shift into a mindset

00:16:45.570 --> 00:16:49.210
that we are naturally supernatural To reject

00:16:49.210 --> 00:16:51.730
the assumptions of secularism to reject the framework

00:16:51.730 --> 00:16:55.000
that all there is is the natural and embrace

00:16:55.000 --> 00:16:58.100
the framework of Jesus who to use an extreme

00:16:58.100 --> 00:17:01.279
example found it completely natural to be confronted

00:17:01.279 --> 00:17:07.259
publicly by demons. Completely natural. Here's

00:17:07.259 --> 00:17:10.420
what secularism has done according to Leslie

00:17:10.420 --> 00:17:13.299
Newbigin who was a missionary and I drew a picture

00:17:13.299 --> 00:17:19.160
so you could see maybe there we go. Secularism

00:17:19.160 --> 00:17:22.220
has taken the claims of faith which have forever

00:17:22.220 --> 00:17:24.339
and today been seen by the people who follow

00:17:24.339 --> 00:17:28.500
it as public fact or truth and it shifted it

00:17:28.500 --> 00:17:32.140
into the realm of private opinions and values

00:17:32.140 --> 00:17:36.480
you may believe that it is factual and i do and

00:17:36.480 --> 00:17:39.859
true that jesus rose from the dead in his body

00:17:39.859 --> 00:17:42.859
secularism says it doesn't matter if you think

00:17:42.859 --> 00:17:45.420
it's factual that's your private opinion you

00:17:45.420 --> 00:17:48.410
should keep it to yourself And this creates a

00:17:48.410 --> 00:17:50.750
dissonance within us, a disconnect, especially

00:17:50.750 --> 00:17:53.910
for those of us who've grown up feasting on secularism.

00:17:54.130 --> 00:17:56.670
Because I've seen miraculous healing. God speaks

00:17:56.670 --> 00:17:58.890
to me when I'm hanging out the washing. I have

00:17:58.890 --> 00:18:02.269
felt the literal hand of God touch me. And I've

00:18:02.269 --> 00:18:04.410
had all these spiritual experiences that are

00:18:04.410 --> 00:18:06.230
true and factual, and I imagine you've had some

00:18:06.230 --> 00:18:09.170
yourself. But I feel like I have to keep these

00:18:09.170 --> 00:18:12.450
to myself as my private opinion. I feel like

00:18:12.450 --> 00:18:14.410
I can't talk to people who don't have faith.

00:18:14.759 --> 00:18:17.200
with the about these things because those experiences

00:18:17.200 --> 00:18:21.859
they make claims about reality that belong belong

00:18:21.859 --> 00:18:24.740
in the secularism category of a private opinion

00:18:24.740 --> 00:18:28.839
not to be shared so if i say god healed my friend

00:18:28.839 --> 00:18:31.180
and i had a radical encounter with jesus as a

00:18:31.180 --> 00:18:34.660
teenager and god speaks to me i'm making claims

00:18:34.660 --> 00:18:36.940
about the existence of a jesus who does who does

00:18:36.940 --> 00:18:40.160
that but new begin argues and i'm synthesizing

00:18:40.160 --> 00:18:44.140
this here the test of our belief in anything

00:18:44.619 --> 00:18:47.960
is our willingness to publish what we believe

00:18:47.960 --> 00:18:50.900
and to invite others to consider and accept it.

00:18:51.519 --> 00:18:54.079
The test of my belief in what I know to be factual

00:18:54.079 --> 00:18:55.900
and true that the good news of Jesus is the true

00:18:55.900 --> 00:18:58.660
story of the universe, is my willingness to publish

00:18:58.660 --> 00:19:02.019
that belief and invite others to consider and

00:19:02.019 --> 00:19:04.259
accept it. And this is the framework shift we

00:19:04.259 --> 00:19:07.240
need to make. To see talking about, practicing

00:19:07.240 --> 00:19:10.240
and engaging with our faith publicly as a good

00:19:10.240 --> 00:19:14.680
thing, not an arrogant imposition. but as publishing

00:19:14.680 --> 00:19:16.740
what we believe and inviting others to consider

00:19:16.740 --> 00:19:19.240
it, and maybe even accept it, which they may.

00:19:20.279 --> 00:19:22.799
And this is how we become naturally supernatural.

00:19:23.180 --> 00:19:25.380
We don't bury the supernatural worldview that

00:19:25.380 --> 00:19:27.980
comes out on a Sunday here at church on a Monday.

00:19:28.819 --> 00:19:31.380
We let our Sundays invade our Mondays. You can

00:19:31.380 --> 00:19:34.559
tick that off the Encounter Bingo. Here's how

00:19:34.559 --> 00:19:38.359
this plays out. Last night, Ash and I, we had

00:19:38.359 --> 00:19:40.019
dinner with Judah's best friend's family. These

00:19:40.019 --> 00:19:41.480
are great people. We're trying to get to know

00:19:41.480 --> 00:19:43.059
them. We're trying to invest in them because

00:19:43.059 --> 00:19:45.079
our boys are beautiful friends and our daughters

00:19:45.079 --> 00:19:49.380
have scarily similar energy. Like, oh, they're

00:19:49.380 --> 00:19:53.160
in a class together. Pray for that teacher. And

00:19:53.160 --> 00:19:55.740
because I tend to obsessively reflect on social

00:19:55.740 --> 00:19:57.859
situations, I was reflecting last night afterwards.

00:19:58.579 --> 00:20:01.559
And there were multiple times where I was talking

00:20:01.559 --> 00:20:04.180
to the dad. and he asked a specific question

00:20:04.180 --> 00:20:06.819
about faith or my work or how I got into ministry

00:20:06.819 --> 00:20:08.960
or he shared something of his own experience

00:20:08.960 --> 00:20:12.339
and I answered truthfully and honestly but I

00:20:12.339 --> 00:20:15.680
held back I held back I didn't ask the next question

00:20:15.680 --> 00:20:19.380
I didn't give a full -hearted authentic response

00:20:19.380 --> 00:20:23.000
I tried to overly translate the Christian or

00:20:23.000 --> 00:20:26.140
worse of all I changed the subject because I

00:20:26.140 --> 00:20:28.380
anxiously assumed that he was just humoring me

00:20:28.380 --> 00:20:31.579
and wasn't actually interested instead of publishing

00:20:31.579 --> 00:20:34.220
my beliefs for him to consider instead of being

00:20:34.220 --> 00:20:36.420
natural about the supernatural things that I

00:20:36.420 --> 00:20:40.579
believe. For being willing to publish your beliefs

00:20:40.579 --> 00:20:42.240
to each other is actually the only way for you

00:20:42.240 --> 00:20:44.220
to have an authentic and genuine relationship

00:20:44.220 --> 00:20:47.619
with someone else. Now here's how I know it's

00:20:47.619 --> 00:20:51.420
gone too far in me. I would tell you people in

00:20:51.420 --> 00:20:53.019
this room who are part of this church with more

00:20:53.019 --> 00:20:55.299
excitement and more detail about what God did

00:20:55.299 --> 00:20:57.420
in my heart in the hours I spent in the prayer

00:20:57.420 --> 00:20:59.579
room this week than what I would have shared

00:20:59.579 --> 00:21:02.700
with that dad. See, my framework has to shift

00:21:02.700 --> 00:21:06.440
from being publicly natural and privately supernatural

00:21:06.440 --> 00:21:12.420
to naturally supernatural. So here's one thing

00:21:12.420 --> 00:21:15.519
you can practically do to be naturally supernatural.

00:21:16.359 --> 00:21:20.119
It's this. Practice reflex prayer. You might

00:21:20.119 --> 00:21:25.180
be wondering, what is reflex prayer? Thank you.

00:21:25.900 --> 00:21:29.279
See, when anyone, Christian or not, When they

00:21:29.279 --> 00:21:31.200
express a need to you when you're talking to

00:21:31.200 --> 00:21:33.579
them, their kids are perpetually sick, their

00:21:33.579 --> 00:21:35.000
family members are struggling with their mental

00:21:35.000 --> 00:21:36.680
health, they're struggling to pay the bills,

00:21:36.799 --> 00:21:40.039
their workplace is horrid. Reflexively, meaning

00:21:40.039 --> 00:21:43.400
immediately and on instinct, offer to pray for

00:21:43.400 --> 00:21:47.240
them, then and there. It doesn't have to be long

00:21:47.240 --> 00:21:50.299
and flowery, it can be very simple. Come Holy

00:21:50.299 --> 00:21:52.220
Spirit this week, please give them unexpected

00:21:52.220 --> 00:21:54.000
money to pay the bills, in Jesus' name, Amen.

00:21:54.940 --> 00:21:56.700
Come Holy Spirit, please heal little Johnny,

00:21:57.039 --> 00:22:00.539
in Jesus' name, Amen. And they may say no to

00:22:00.539 --> 00:22:02.819
the offer and that's fine, but my experience

00:22:02.819 --> 00:22:06.279
is they almost always say yes. So why do this?

00:22:06.640 --> 00:22:09.420
There's two reasons. By doing this, you publish

00:22:09.420 --> 00:22:11.859
your belief that Jesus has the power to intervene

00:22:11.859 --> 00:22:15.480
in their lives. This is why it's powerful and

00:22:15.480 --> 00:22:17.880
also why the thought of doing it may seem extremely

00:22:17.880 --> 00:22:20.920
scary to you. You're inviting them to consider

00:22:20.920 --> 00:22:27.640
your belief that Jesus is real and can work in

00:22:27.640 --> 00:22:31.190
their lives. And the second thing is this, when

00:22:31.190 --> 00:22:33.789
we pray for someone, we're inviting Jesus to

00:22:33.789 --> 00:22:37.130
work in their life. Wimber said, we don't seek

00:22:37.130 --> 00:22:40.369
God's power. We seek His presence. His power

00:22:40.369 --> 00:22:42.269
and everything else we need is always found in

00:22:42.269 --> 00:22:44.990
His presence. By praying for someone in the name

00:22:44.990 --> 00:22:48.089
of Jesus, we invite the presence of God to come

00:22:48.089 --> 00:22:50.750
into this person's life. And where God's presence

00:22:50.750 --> 00:22:53.829
is, so is His power. And this is the example

00:22:53.829 --> 00:22:56.710
of Peter. In our teaching text today, both examples,

00:22:56.710 --> 00:22:59.630
he brings the presence of Jesus by prayer or

00:22:59.630 --> 00:23:02.710
by declaring healing in the name of Jesus. When

00:23:02.710 --> 00:23:05.410
you pray for people by reflex, for those around

00:23:05.410 --> 00:23:07.349
us, Christian or otherwise, we simultaneously

00:23:07.349 --> 00:23:10.289
publish our belief that Jesus is alive and active

00:23:10.289 --> 00:23:12.710
and we bring that person into the presence of

00:23:12.710 --> 00:23:15.250
Jesus who can work his spiritual power to bring

00:23:15.250 --> 00:23:19.069
about faith and the miraculous. So this is your

00:23:19.069 --> 00:23:21.529
Henley homework for this week. And Isaac, you

00:23:21.529 --> 00:23:23.569
can come up if you like, please do some little.

00:23:25.160 --> 00:23:29.759
Things, little tinkly things. This is your Hanley

00:23:29.759 --> 00:23:32.220
homework this week. And you're gonna listen because

00:23:32.220 --> 00:23:34.839
it's gonna be, I'm gonna share it with you with

00:23:34.839 --> 00:23:36.599
the sound of music behind me, which just makes

00:23:36.599 --> 00:23:40.980
it way more powerful. When someone expresses

00:23:40.980 --> 00:23:44.359
a need, offer to pray for them then and there.

00:23:45.299 --> 00:23:49.019
And if they say yes, then actually do it. Pray

00:23:49.019 --> 00:23:51.259
for them then and there. Invite Jesus to work

00:23:51.259 --> 00:23:54.299
in their life. I've called this reflex prayer,

00:23:54.700 --> 00:23:57.480
But the reality is it doesn't become reflex unless

00:23:57.480 --> 00:24:00.460
you push yourself to practice it. When Isaac

00:24:00.460 --> 00:24:05.200
over here plays cricket, he plays a cover drive

00:24:05.200 --> 00:24:10.039
reflexively, don't you? That's right. Why? He

00:24:10.039 --> 00:24:12.599
plays it on instinct because he has practiced

00:24:12.599 --> 00:24:15.039
that shot over and over again. Right, Isaac?

00:24:15.740 --> 00:24:18.440
That's right. He's practiced the cover drive.

00:24:20.559 --> 00:24:23.279
Your brain won't do anything by reflex it's never

00:24:23.279 --> 00:24:27.599
done before. You must practice, practice, practice

00:24:27.599 --> 00:24:30.539
them. If I got out there in the middle of the

00:24:30.539 --> 00:24:32.220
wicket and tried to play a cover drive with no

00:24:32.220 --> 00:24:36.460
practice, I'd get clean bowled. Friends, we must

00:24:36.460 --> 00:24:40.160
practice offering prayer in the face of need

00:24:40.160 --> 00:24:43.079
until the groove in our brain, the new groove

00:24:43.079 --> 00:24:47.259
is a highway and you offer it automatically without

00:24:47.259 --> 00:24:53.599
thinking about it. Do you realize that this practice

00:24:54.419 --> 00:24:56.119
Practice, practice, practice until something

00:24:56.119 --> 00:24:59.920
is automatic by reflex. This is the reason why

00:24:59.920 --> 00:25:01.660
Peter can do what he does in our teaching text

00:25:01.660 --> 00:25:04.900
today. You think about the two miracles he performed

00:25:04.900 --> 00:25:07.420
in the name of Jesus. He heals a paralyzed man

00:25:07.420 --> 00:25:09.119
who he tells to get up and roll up your sleeping

00:25:09.119 --> 00:25:12.519
mat. And he tells the body of a woman who's died

00:25:12.519 --> 00:25:16.680
to get up and she does. And Peter's actions are

00:25:16.680 --> 00:25:18.500
strikingly similar to what we see Jesus doing

00:25:18.500 --> 00:25:21.680
in the Gospels. Jesus tells a paralyzed man to

00:25:21.680 --> 00:25:23.670
pick up his sleeping mat and go home. as he heals

00:25:23.670 --> 00:25:26.490
him. He does it in gospel of Mark and Luke. Jesus

00:25:26.490 --> 00:25:28.410
tells a little girl to get up after she's died

00:25:28.410 --> 00:25:31.849
and she comes back to life in both Mark and Luke.

00:25:34.109 --> 00:25:36.809
Peter's simply doing what he has seen Jesus do.

00:25:37.650 --> 00:25:40.250
He's doing what Jesus has trained him to do.

00:25:41.309 --> 00:25:43.650
Peter's one of the 72 that Jesus sends out town

00:25:43.650 --> 00:25:46.029
to town to heal the sick and announce the good

00:25:46.029 --> 00:25:48.349
news that the Kingdom of God is here. Jesus has

00:25:48.349 --> 00:25:51.640
trained Peter. His neural grooves of spiritual

00:25:51.640 --> 00:25:55.079
power are highways. So he doesn't hesitate. He

00:25:55.079 --> 00:25:56.500
doesn't think about it. He just calls on the

00:25:56.500 --> 00:25:58.900
name of the Lord. He calls the name of Jesus

00:25:58.900 --> 00:26:02.619
to heal the sick and raise the dead. I just wonder

00:26:02.619 --> 00:26:06.220
if, thanks to this gutful we've all had of secularism,

00:26:07.240 --> 00:26:09.460
we make this way more complicated than it needs

00:26:09.460 --> 00:26:13.839
to be. John Wibber says this, we can't learn

00:26:13.839 --> 00:26:15.720
how to heal the sick by reading a book. I feel

00:26:15.720 --> 00:26:19.269
personally attacked by that. or mastering a technique.

00:26:20.410 --> 00:26:22.430
You believe what Jesus promised and then you

00:26:22.430 --> 00:26:26.029
get out and you do it. This is what Peter does.

00:26:26.049 --> 00:26:27.849
He saw what Jesus did, he believes what he said

00:26:27.849 --> 00:26:29.950
and so he goes out and does it, gets on with

00:26:29.950 --> 00:26:34.069
it. And I wonder what God would do in you and

00:26:34.069 --> 00:26:39.410
through you if you did the same. Earlier this

00:26:39.410 --> 00:26:41.250
year I had a layover in Sydney and my friend

00:26:41.250 --> 00:26:43.170
Sam, who I've spoken about many times before,

00:26:43.559 --> 00:26:46.380
He came to the airport to see us and Sam is one

00:26:46.380 --> 00:26:48.819
of my best mates. He's not a Christian. He's

00:26:48.819 --> 00:26:50.460
been having an issue with his health and he shared

00:26:50.460 --> 00:26:52.559
it with me. It's a scary new issue he's been

00:26:52.559 --> 00:26:54.880
having. And so I did what I've been practicing.

00:26:56.319 --> 00:26:59.539
I offered to pray for him then and there. And

00:26:59.539 --> 00:27:01.380
that is the first time that I've ever done that

00:27:01.380 --> 00:27:04.420
in the 15, 16, I don't know how old I am, years

00:27:04.420 --> 00:27:08.200
that I've known him. And to my surprise, he said

00:27:08.200 --> 00:27:13.500
yes. And so I prayed for him. And nothing happened.

00:27:15.240 --> 00:27:17.119
And I share this with you because spiritual power

00:27:17.119 --> 00:27:20.779
is not magic. It's not our power. It's God's

00:27:20.779 --> 00:27:23.460
power to work in His time and in His ways. And

00:27:23.460 --> 00:27:26.220
this is the way it should be. And so you'll pray

00:27:26.220 --> 00:27:28.059
for people to be healed and they might not be

00:27:28.059 --> 00:27:31.779
healed. And that's okay. I believe in Jesus'

00:27:32.000 --> 00:27:33.380
promise. I believe He still heals people today.

00:27:33.380 --> 00:27:36.920
We've seen this at church. And I've seen Him

00:27:36.920 --> 00:27:41.619
heal people today. But with my best mate in that

00:27:41.619 --> 00:27:44.240
moment, I published my belief to him that Jesus

00:27:44.240 --> 00:27:47.559
heals today. And the rest I leave up to God.

00:27:49.000 --> 00:27:52.000
I am just, after all, a conduit of his power.

00:27:52.900 --> 00:27:55.559
God knows Sam better than he knows himself. God

00:27:55.559 --> 00:27:57.920
loves him more than he could ever hope or imagine.

00:27:58.539 --> 00:28:00.220
And of sheer grace and love, Jesus willingly

00:28:00.220 --> 00:28:02.720
went to the cross to die for him. God's going

00:28:02.720 --> 00:28:06.579
after him. He's inviting him home to come home

00:28:06.579 --> 00:28:09.759
to him to find life and life to the full. I don't

00:28:09.759 --> 00:28:13.720
leave that with him. Spiritual power authenticates

00:28:13.720 --> 00:28:17.299
the message of the gospel. Because I can't control

00:28:17.299 --> 00:28:19.920
whether God moves in power here or there. But

00:28:19.920 --> 00:28:22.000
I can control what I do. And you can control

00:28:22.000 --> 00:28:25.900
what you do. You can publish your belief. You

00:28:25.900 --> 00:28:28.079
can be naturally supernatural. You can invite

00:28:28.079 --> 00:28:30.720
the presence of Jesus into someone's situation.

00:28:31.539 --> 00:28:33.299
Because friends, if you pray nine times and on

00:28:33.299 --> 00:28:35.460
the tenth you saw a miracle, would it be worth

00:28:35.460 --> 00:28:39.490
it? If you prayed 99 times and on the 100th you

00:28:39.490 --> 00:28:43.990
saw a miracle, would it be worth it? Yeah. Yeah,

00:28:43.990 --> 00:28:48.970
it would be. Friends, we've been called out to

00:28:48.970 --> 00:28:50.950
be a conduit in which the spiritual power of

00:28:50.950 --> 00:28:54.390
God can flow out to the world. And the church

00:28:54.390 --> 00:28:56.230
is only the church when it exists for others.

00:28:57.289 --> 00:28:58.990
And the spiritual power of God is there to show

00:28:58.990 --> 00:29:02.470
the world that the gospel is true. But today,

00:29:02.950 --> 00:29:04.569
you might need to hear that God's power is there

00:29:04.569 --> 00:29:08.240
for you too. Healing is there for you as well.

00:29:08.519 --> 00:29:11.440
Grace is there for you as well. Provision is

00:29:11.440 --> 00:29:14.000
there for you as well. The miracle you need to

00:29:14.000 --> 00:29:37.859
see is there for you as well. Thanks again for

00:29:37.859 --> 00:29:39.400
listening. God bless you.
