WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. Welcome to church

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everyone. For those who don't know me, I think

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I know most of you in the room at this point,

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but I'm Tex. I'm one of the pastors here at Encounter

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Henley. It's always a pleasure to get to bring

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the Word of God to you today. So we kind of,

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the best thing about being up here, you know,

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pretty regularly is you're all getting to learn

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a little bit about me, a little bit about my

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backstory. So as most of you would know, I spent

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a bit of my youth in Texas and I moved there

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about when I was about 11 years old and I moved

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there about two to three weeks before Christmas.

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I can't remember the dates. That's not my strong

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point, right? But it was definitely in December.

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And what would happen, as fate would have it,

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I ended up in a classroom at the middle school.

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My sister ended up in a classroom at the senior

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school with two siblings. Evan was the girl who

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was in my sister's homeroom and then her brother

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Asher was in my homeroom. We became fast friends

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because when you move around a fair bit, as I

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did as a kid, you make friends. quickly or at

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least you really really try to and what happened

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is that it would seem that our situation the

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fact that we just moved to this country the fact

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that it's just before Christmas and the fact

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that the Horner family were staring down the

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barrel of a Christmas day in a Motel 6 had obviously

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come up at some point over the dinner table at

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Evan and Ash's house yeah so that's come up Their

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mum Cathy has decided, no, no, no, no, no, this

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will not do, this is no good. So what she did,

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Cathy, she picked up the phone, because again,

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I am 47 years old, and you didn't text people

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in the mid -90s, you had to... call them on the

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telephone and the gasp passes through the crowd

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no doubt. Yet so what Cathy has done is she's

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heard about our situation, she has picked up

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the phone, she has called a woman that she has

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never ever met before and the first thing she

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does in this conversation is invite this woman

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and her entire family to her house for Christmas

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lunch. It's the first thing that Cathy did ever

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when she spoke to my mum. Now this is great,

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this was met, there were some hurdles along the

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way with this one. The first one is that I come

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from a proper English family. I know I sound

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like a Bogan, but I come from a very English

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family, right? Which means, this is very strange.

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This won't do. How will this work? We're not

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organised, we haven't planned for this, it's

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not in the calendar, what should I bring? What

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do we wear? What's the dress code? This can't

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happen. And to which Cathy said, of course it

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can. I don't want you to overthink this, I just

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want you to say yes. So my mum very hesitantly

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but very gratefully did just that. She said yes.

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So Christmas morning rolls around and we head

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to the Moors house and the Moors are, God bless,

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the Moors were one of those families where you

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just kind of, and one of those houses where there

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was just kind of a lot of unanswered questions

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that some of them you worked at as you went and

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some of them you didn't. For example, who actually

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lives here? There are many people here. There

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are very many different people every time I come

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here and I haven't worked out who has a bedroom

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and who's just kind of rolling through. That

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was the Moore's house. They had one of those

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houses where it's like, do you have three dogs

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or do you have seven dogs? Because every time

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I come there appears to be a different one. Sometimes

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they're permanent, sometimes they're not. Is

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that a cat? I don't remember that cat being here

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last time. And these half full cans of Dr. Pepper

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in the living room, are they half drunk or are

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they half full of spit from chewing tobacco?

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That one might be a distinctly Texan thing, but

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that is very much the reality of going and hanging

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out at the Moore's house and you only make the

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mistake of picking up a can of Dr Pepper once,

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thinking you know what's inside and getting it

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wrong. You never do that again, but you definitely

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do it once. So it is pretty safe to say that

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we've got my family's proper English background

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and upbringing now colliding with the Moore's.

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and they were just a very different family than

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we were. We were, we were very, very different.

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And what we did is we get there for lunch and

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we kind of get introduced around to the immediate

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family and now what we're doing is we're piling

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into cars and pickup trucks because we are headed

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to Marampar's house for lunch. That's right,

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we weren't just going to the Moor's house for

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lunch for Christmas, we were going to her grandparents'

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house or to her parents' house for Christmas

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lunch. So at this point we are now in very, very

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deep. I'd like to remind you we're not actually

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in quite as deep as the Moors are though. They've

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now got five strangers who are coming to Christmas

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lunch which was based purely on a need that they

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could fulfill and then they had a quick phone

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call about it and that was it. And as I was thinking

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about this this week and I've talked about the

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Moors before I couldn't help but raise this the

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first question myself is would I do that? If

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I heard about a family in need like that would

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I have done what they did? Which then I hope

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leads to the next question, which is, would you

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do that? Which then led me to the next question,

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which was, why would they do that? Why? This

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is insane. There's two kids at school. My kids

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come home, talk about people they've met all

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the time. I don't know anything about these kids.

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Or if what they're telling me is 100 % true,

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I've got no idea. I'm assuming. I believe the

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best in my children. But who knows, man? Kids

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be telling stuff, they be talking. Now the simple

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answer as to why would they do that, and this

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is what we came to find out, and if you're in

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this room, and I'm using this as a sermon example,

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you can probably work it out. It's because Cathy

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was a Christian. And for her, all she knew is

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that these five strangers had a need, and that

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that need she could fulfill. She knew that and

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trusted that what she had and what she had to

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offer would be enough and that God would do the

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rest. And as again, as I thought about it and

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as I reflected on it, as I prayed this week,

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it was honestly, it's the single greatest act

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of evangelism that I've ever been witness to

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and certainly the greatest that I've ever been

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the recipient of. An incredible Christ -centered

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act of hospitality that has stayed with me for

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more than 30 years. I did say I'm 14 years old.

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You have a story that you remember from 30 years

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ago, six years before I was born, that's right.

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Dr Tim Chester tells us that food matters. Meals

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matter. Few acts are more expressive of companionship

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than the shared meal. Someone with who we share

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food is likely to be our friend or well on their

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way to becoming one. At that point all the Moors

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knew is that they that we needed a friend and

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that via a meal They could offer us hospitality.

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They could offer us friendship. They could offer

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us comfort They weren't concerned at all about

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the burdens or the costs that were attached to

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that financial The late change of plans something

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that I don't deal that well with potential awkwardness

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at the dinner table if conversations started

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to wane It didn't didn't matter to them because

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that their mission was just to take strangers

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and turn them into neighbors That's all they

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were really interested in That's all they were

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concerned about, so that's what they did. Their

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mission was to echo the second greatest commandment,

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which is, love thy neighbour, and the value that

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they placed in that mission far outweighed any

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cost that might have been associated with it.

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And I want you to keep the Moors and I want you

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to keep that act of evangelism and that act of

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hospitality in mind as we enter into the beginning

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of this new series, which is called, Evangelism

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for Everyone. Now, why evangelism and why this

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series at all? And it's, I mean, we can start

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with the obvious one, which is as Christians,

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we evangelize or we should evangelize because

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we are called to do so. We are literally told

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to go and make disciples of all nations. But

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then there's the question of, okay, we're called

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to do it, but why are we called to do it? Because

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I'll be honest, that can feel pretty overwhelming.

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and I'm an extrovert, I love talking to people,

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I love going and doing stuff, but even for me

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that feels pretty overwhelming. And we evangelize

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really to let those around us and let those that

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we love now or that we learn to love, honestly

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it's just that we let them know about the good

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news of Jesus. We can invite others into experience

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the true joy and the eternal salvation that can

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only be found in that relationship with Jesus,

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it's that important. That's why we evangelize

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because it's actually kind of one of the most

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important things that we can do. And for some

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of you this comes more naturally than it will

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for others and that's okay. That's why we run

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a series like this and that's why we do the things

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that we're doing and in these next six weeks

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what we're going to attempt to do is outline

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what evangelism is, what it looks like and also

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how to prepare to do it well. And to do that

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we are going to teach you, I wish I'd immediately

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turn this into a Tim's style game show segment,

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but we are going to teach you the habits of evangelism,

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which are hospitality, asking great questions,

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being a Christian, invitation, testimony and

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spiritual power. Because as the great theologian

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Steph Littleford put it at our RDG this week,

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because we need help to see people around us

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not as projects, but as people to love like Jesus

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would. I honestly couldn't find a better succinct

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example than that, so that's what we're running

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with. So what are the hurdles though that prevent

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us? Why don't we do it? If we've been called

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to do it and if we can recognise the importance

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of it, why don't we do it? What is it that stops

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us from evangelizing? What is it that stops us

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from loving people in a way that mirrors the

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way that Jesus loves people? And they're pretty

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obvious and they seem pretty reasonable, right?

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Time? Money? Financial outlay? Is there the fear

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of rejection? Is it a lack of knowledge? A lack

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of confidence? Maybe I've got the wrong space.

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If my house was a little bit bigger or if it

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was a little bit tidier and maybe if I just put

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away those nine cans of Dr. Pepper. Or maybe

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it's just like I'm not the right person. Maybe

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these are those hurdles that you're feeling and

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that you're facing and these are all the things

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that you're letting stop you from being involved

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in this. And again, I want to tell you and I

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want to say and I want to be really clear, these

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are super understandable fears. These are super

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reasonable things to have milling about in your

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head. Again, over the next six weeks, what we

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want to do is we want to unpack all of them and

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kind of say, hey, they're not as big of a hurdle

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as you think they are. Not one of them should

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actually prevent you or stop you from doing any

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of this. And it's why we're equipping you so

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that we can release you instead of just saying,

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hey, you should just go do that. That's a great

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idea. Right? So is it good? Is that good, church?

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Yes. Thank you very much. I'm trying to have

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a very quiet room today. Okay. So we're going

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to start this week with my favorite form of evangelism,

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which is hospitality. And I love that because

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it's the only form of evangelism that also comes

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with dessert. So we're going to carry on and

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we're going to move quickly today as well. So

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if you are the kind of person that has a physical

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Bible or a digital Bible, feel free. Again, Caden's

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got to read over lots of names and lots of detail

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very quickly before. Feel free to follow along

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with us. Feel free to open your Bible back up

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to 2 Kings 4, 8. Follow along because we start

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today's teaching text with an invitation to a

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stranger. There is a woman who knows Elijah is

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passing through town. So she invites him to stay

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for a meal. It really starts that simply. He

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has a need. I can fulfill it. He's coming through

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town. I'm going to invite him. So he does. And

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then we're told, so whenever He comes by, He

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stopped to eat. So now what we're being told

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is that not only is Elisha a regular passer through

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of this town, that when He stops through, He

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stops in for dinner. This seems like a pretty

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good deal if I'm Elisha. I come to town, you

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welcome me in, good stuff. So He's now a regular

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recipient of the hospitality of this woman and

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her husband. Now this becomes such a consistent

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occurrence that the woman and her husband build

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him a room to stay in. This is not an air mattress

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in the study. This is a project. This is the

00:12:46.970 --> 00:12:48.809
free time. We hear later that the husband is

00:12:48.809 --> 00:12:50.470
out in the fields which means at some point when

00:12:50.470 --> 00:12:52.570
he's not in the fields he's being asked to like

00:12:52.570 --> 00:12:54.190
put stuff together. Have you ever put together

00:12:54.190 --> 00:12:57.070
like an Ikea cupboard? It sucks. This guy's building

00:12:57.070 --> 00:13:01.299
a whole room. just so they can extend more hospitality

00:13:01.299 --> 00:13:03.639
to Elisha. They put, now it's simple, right?

00:13:03.639 --> 00:13:06.120
It's a bed, it's a lamp, it's simple furnishings,

00:13:06.120 --> 00:13:08.200
but they do this for him so they can extend that

00:13:08.200 --> 00:13:10.759
hospitality. Now there's no consideration. We

00:13:10.759 --> 00:13:13.340
don't hear in any of this about how much it costs

00:13:13.340 --> 00:13:17.000
them, how much time goes into it, any physical

00:13:17.000 --> 00:13:18.960
labor, anything that goes into it. They just

00:13:18.960 --> 00:13:20.960
want to bless Elisha. They want to extend this

00:13:20.960 --> 00:13:23.509
hospitality. So now they're offering repeated

00:13:23.509 --> 00:13:26.830
meals, they're offering a room and at this stage,

00:13:26.889 --> 00:13:29.289
not only that, it's all been one -sided hospitality.

00:13:29.370 --> 00:13:31.889
All we're hearing about so far is the hospitality

00:13:31.889 --> 00:13:34.090
that Elisha is receiving from this couple in

00:13:34.090 --> 00:13:36.669
the process. And by the way, not a grumble to

00:13:36.669 --> 00:13:41.269
be seen. It's just been, hey, we can do this

00:13:41.269 --> 00:13:44.870
so we will. And verse 9 in this passage states,

00:13:45.190 --> 00:13:48.029
I know that the man who comes our way is a man

00:13:48.029 --> 00:13:52.620
of God. Now reputation is one thing, like Elisha

00:13:52.620 --> 00:13:55.059
at this stage of the Bible has started to pick

00:13:55.059 --> 00:13:57.399
himself quite a well -earned reputation and reasonably

00:13:57.399 --> 00:14:00.379
so, right? But how do you think that this woman,

00:14:00.519 --> 00:14:02.659
she didn't say I've heard, she's like, she says

00:14:02.659 --> 00:14:04.860
I know that the man who comes to visit is a man

00:14:04.860 --> 00:14:07.080
of God. How do you think she learned to know

00:14:07.080 --> 00:14:09.559
that this was true? Well I'm going to argue that

00:14:09.559 --> 00:14:12.080
she would know that through time, proximity,

00:14:12.720 --> 00:14:15.779
regularly shared meals, they've just simply gotten

00:14:15.779 --> 00:14:19.460
to know each other. Spend enough time with someone

00:14:19.460 --> 00:14:21.860
and you'll get to know them, not just how they

00:14:21.860 --> 00:14:23.639
want you to see them, but if you really spend

00:14:23.639 --> 00:14:25.519
enough time with someone, you're going to see

00:14:25.519 --> 00:14:32.220
them for who they actually are. Facades will

00:14:32.220 --> 00:14:37.620
crumble. Our truest selves get revealed and the

00:14:37.620 --> 00:14:40.299
truest version of others get revealed to us.

00:14:40.940 --> 00:14:43.440
So at this stage, how does she know that Elisha

00:14:43.440 --> 00:14:45.580
is a man of God? She doesn't have to trust what

00:14:45.580 --> 00:14:47.600
others have said about Elisha because now she

00:14:47.600 --> 00:14:50.820
knows it for herself. She has seen it. She has

00:14:50.820 --> 00:14:56.399
been around him. Now part of the reason we extend

00:14:56.399 --> 00:15:01.159
hospitality is actually for that very reason.

00:15:01.480 --> 00:15:03.860
Because when we share meals with people, if you

00:15:03.860 --> 00:15:05.600
go, if you think of that quote from Tim Jessup

00:15:05.600 --> 00:15:08.620
or about the importance of sharing a meal, it's

00:15:08.620 --> 00:15:11.039
because over a meal and through time and doing

00:15:11.039 --> 00:15:15.120
those things together, we break down walls. And

00:15:15.120 --> 00:15:18.179
what we do is that people are revealed to us

00:15:18.179 --> 00:15:22.279
and we reveal ourselves to others. And for Christians,

00:15:22.360 --> 00:15:26.200
what happens as part of that process is our faith

00:15:26.200 --> 00:15:29.700
is at the very core of who it is that we are.

00:15:30.480 --> 00:15:33.379
If we are living a life of discipleship under

00:15:33.379 --> 00:15:39.120
Jesus, that life of discipleship, that life of

00:15:39.120 --> 00:15:41.960
living out of the love of Jesus, that informs

00:15:41.960 --> 00:15:45.820
absolutely every decision that we make. Every

00:15:45.820 --> 00:15:48.480
dinner invitation we extend, every conversation

00:15:48.480 --> 00:15:50.860
that we have, every response to somebody that

00:15:50.860 --> 00:15:54.500
we share is born and formed in that identity.

00:15:55.840 --> 00:15:58.600
So there's no way to spend that much time with

00:15:58.649 --> 00:16:02.470
anyone and for your faith to not become apparent

00:16:02.470 --> 00:16:07.909
through both word and deed. And when your relationships

00:16:07.909 --> 00:16:11.710
get deeper, some of the differences you have

00:16:11.710 --> 00:16:15.169
will either be revealed or will break down, but

00:16:15.169 --> 00:16:17.629
then they quite often will actually get replaced

00:16:17.629 --> 00:16:20.309
with affection. And then if we're really trying

00:16:20.309 --> 00:16:22.370
to live our life in a way that reflects the way

00:16:22.370 --> 00:16:27.129
Jesus lived His life is that... that stranger

00:16:27.129 --> 00:16:29.289
to neighbor to family kind of thing. You kind

00:16:29.289 --> 00:16:32.149
of go from basic relationship to affection to

00:16:32.149 --> 00:16:34.629
love. You learn to love each other for who you

00:16:34.629 --> 00:16:36.450
are because... That's what you've been revealing

00:16:36.450 --> 00:16:38.470
to each other and that proximity and that time.

00:16:38.570 --> 00:16:40.750
That's what we do. Now we're no longer, once

00:16:40.750 --> 00:16:42.830
we love someone and there's that inbuilt trust,

00:16:43.190 --> 00:16:45.809
we're no longer afraid to ask hard questions

00:16:45.809 --> 00:16:48.350
or to sacrifice time or preference. We do so

00:16:48.350 --> 00:16:51.090
willingly because that's what love does and that's

00:16:51.090 --> 00:16:54.169
what love is. It's a willingness to sacrifice.

00:16:54.250 --> 00:16:58.230
It's a willingness to pay cost. When we love

00:16:58.230 --> 00:17:01.169
like Jesus, we just really continue to enter

00:17:01.169 --> 00:17:04.049
into a willingness to pay those costs. to offer

00:17:04.049 --> 00:17:07.190
up those sacrifices of preference, of time, money,

00:17:07.470 --> 00:17:10.970
house, all of it. Now Elijah has been receiving

00:17:10.970 --> 00:17:13.789
honestly wonderful and repeated blessings at

00:17:13.789 --> 00:17:16.049
the hands and expense of this couple. And this

00:17:16.049 --> 00:17:19.009
prophet and miracle worker, he wants to repay

00:17:19.009 --> 00:17:22.630
them with a blessing of his own. So he prays

00:17:22.630 --> 00:17:25.450
a blessing over this woman. She has no children,

00:17:25.509 --> 00:17:28.650
her husband is old, and Elijah prophesies that

00:17:28.650 --> 00:17:31.170
this time next year she will have a son in her

00:17:31.170 --> 00:17:34.569
arms. Now Elisha again, no doubt knowing the

00:17:34.569 --> 00:17:36.829
greatest desires of this woman's heart. She actually,

00:17:36.849 --> 00:17:39.769
she even pushes back. She says, no my Lord, don't

00:17:39.769 --> 00:17:42.789
mislead your servant. Or if you will, like Elisha,

00:17:42.829 --> 00:17:48.109
you must know how badly I want this. Don't say

00:17:48.109 --> 00:17:54.190
it if it's not true. Now did Elisha make a guess?

00:17:56.339 --> 00:17:58.740
No, I'm going to say that due to the depth and

00:17:58.740 --> 00:18:01.079
consistency of their relationship, that again,

00:18:01.220 --> 00:18:04.019
Elisha had learned what it was that was at the

00:18:04.019 --> 00:18:06.519
core of this woman, the biggest desires of her

00:18:06.519 --> 00:18:08.599
heart, what was really in the deepest parts of

00:18:08.599 --> 00:18:12.880
her soul. And the son, he says, will be in your

00:18:12.880 --> 00:18:16.559
arms this time next year, and there was. Now

00:18:16.559 --> 00:18:19.039
again, this is one of those, the Bible's amazing

00:18:19.039 --> 00:18:21.039
with this stuff, is kind of if you blink, you'll

00:18:21.039 --> 00:18:24.960
miss it. But the story now skips ahead, literal...

00:18:24.509 --> 00:18:27.690
years. We go from Elisha blessing this woman,

00:18:27.990 --> 00:18:30.009
to the next thing we hear is that the son is

00:18:30.009 --> 00:18:32.630
now of walking talking age. He is out in the

00:18:32.630 --> 00:18:35.109
field. He is talking to his father and he says,

00:18:35.210 --> 00:18:39.910
hey dad, my head hurts. And we go from that to

00:18:39.910 --> 00:18:43.349
within hours that this boy dies in his mother's

00:18:43.349 --> 00:18:46.650
arms. There's no way to avoid. This is just a

00:18:46.650 --> 00:18:50.309
tragedy. This is awful part of this story. So

00:18:50.309 --> 00:18:52.490
what does she do? She takes the boy and she lays

00:18:52.490 --> 00:18:57.410
him on Elisha's bed. She heads out to find Elisha.

00:18:57.809 --> 00:19:00.210
So now what's happened is the most traumatic

00:19:00.210 --> 00:19:02.950
thing imaginable in this woman's life has just

00:19:02.950 --> 00:19:05.970
happened and who does she turn to? She turns

00:19:05.970 --> 00:19:10.950
to Elisha. This is a guy who at some point mere

00:19:10.950 --> 00:19:15.609
years ago was a stranger and now she's who he's,

00:19:15.609 --> 00:19:19.910
he is who she is going to to seek comfort. Such

00:19:19.910 --> 00:19:22.799
is the depth of their relationship. Not only

00:19:22.799 --> 00:19:25.140
is he a hopeful comforter, he's also at this

00:19:25.140 --> 00:19:28.440
point a source of great hope. Now up until now,

00:19:28.640 --> 00:19:30.200
up until this point of the story, it feels like

00:19:30.200 --> 00:19:32.079
the only person who's actually kind of paid anything

00:19:32.079 --> 00:19:34.680
in this relationship or paid out any kind of

00:19:34.680 --> 00:19:36.579
real form of hospitality has been this Shunammite

00:19:36.579 --> 00:19:40.140
woman. She's paid for dinners, she's built an

00:19:40.140 --> 00:19:43.259
extension on her home, and now she's lost a son

00:19:43.259 --> 00:19:45.759
that was kind of born out of a blessing only

00:19:45.759 --> 00:19:49.049
made possible through this friendship. And it's

00:19:49.049 --> 00:19:50.789
kind of what happens next is where we actually

00:19:50.789 --> 00:19:53.089
see that through, again, this depth of relationship,

00:19:53.289 --> 00:19:55.089
these acts of hospitality, these costs that are

00:19:55.089 --> 00:19:57.250
kind of been born or potentially willing to be

00:19:57.250 --> 00:19:58.869
born is that Elisha is actually willing to pay

00:19:58.869 --> 00:20:02.130
the same costs via his own great hospitality

00:20:02.130 --> 00:20:04.470
and in turn his own great act of evangelism by

00:20:04.470 --> 00:20:06.849
affirmation of the power of God. You see, in

00:20:06.849 --> 00:20:09.190
ancient Israel, bodies were prepared for burial

00:20:09.190 --> 00:20:12.269
pretty quickly. We didn't have refrigeration,

00:20:12.309 --> 00:20:18.170
which is a first starting point. I didn't know

00:20:18.170 --> 00:20:20.529
how seriously or comedically that was gonna land

00:20:20.529 --> 00:20:23.529
until Tim laughed at it. I mean, we'll take that

00:20:23.529 --> 00:20:25.970
on face value now. Moving on. So like we didn't

00:20:25.970 --> 00:20:29.910
have refrigeration. Bodies were deemed to be

00:20:29.910 --> 00:20:32.190
impure or unclean. And if you were to touch a

00:20:32.190 --> 00:20:34.809
dead body, then you were now deemed to be impure

00:20:34.809 --> 00:20:38.869
or unclean. Now, where is this boy's body currently?

00:20:38.930 --> 00:20:40.990
He's not been taken for preparation for burial.

00:20:41.049 --> 00:20:44.019
He's been taken and left on Elisha's bed. And

00:20:44.019 --> 00:20:46.380
despite having heard directly from God in the

00:20:46.380 --> 00:20:50.220
past, God actually hadn't spoken to Elisha. Elisha

00:20:50.220 --> 00:20:53.299
says, God has not spoken to me of the pain of

00:20:53.299 --> 00:20:56.019
this boy. God has not spoken to me of the death

00:20:56.019 --> 00:20:59.799
of this boy. So there's no guarantee that despite

00:20:59.799 --> 00:21:01.980
the fact that Elisha has been used to work miracles

00:21:01.980 --> 00:21:04.759
before, that Elisha is going to be used to work

00:21:04.759 --> 00:21:09.140
a miracle again. So what if God didn't perform

00:21:09.140 --> 00:21:13.150
that same miracle this time? What parts of himself,

00:21:13.789 --> 00:21:15.450
or of Elisha's friendship with the Shunammite

00:21:15.450 --> 00:21:18.470
woman, or greater still, what would Elisha potentially

00:21:18.470 --> 00:21:20.549
think of his own relationship with God if this

00:21:20.549 --> 00:21:24.930
didn't work out this time around? The child!

00:21:25.240 --> 00:21:27.440
This is just no nice way to put this. This child

00:21:27.440 --> 00:21:29.740
is already gone. This child has passed away.

00:21:29.960 --> 00:21:32.460
So, at this point, the only person now left any

00:21:32.460 --> 00:21:35.259
further here with anything to pay or the only

00:21:35.259 --> 00:21:38.079
potential cost to anybody is Elisha at this stage

00:21:38.079 --> 00:21:39.880
by going through with this next stage, these

00:21:39.880 --> 00:21:41.720
next actions that he chooses to go through with,

00:21:41.920 --> 00:21:44.180
but he's willing to pay that cost. Now, Elisha

00:21:44.180 --> 00:21:46.480
goes to the boy's body and he doesn't simply

00:21:46.480 --> 00:21:48.140
pray over him, hey, look, I'm not going to skip

00:21:48.140 --> 00:21:50.279
over this. This next part is a little weird when

00:21:50.279 --> 00:21:52.960
we first look at it, right? He doesn't just pray

00:21:52.960 --> 00:21:55.200
over the boy. What he does is he stretches out

00:21:55.200 --> 00:21:58.220
his body over him. He goes eye to eye, mouth

00:21:58.220 --> 00:22:02.859
to mouth, hands to hands. So what's happening

00:22:02.859 --> 00:22:05.299
in this moment is Elisha is not having a brush

00:22:05.299 --> 00:22:08.019
with death. He is literally staring it in the

00:22:08.019 --> 00:22:11.859
eye. He is embracing the concept of death. This

00:22:11.859 --> 00:22:13.980
potential impurity, this potential defiling,

00:22:14.119 --> 00:22:16.519
he is putting himself directly in front of it.

00:22:16.519 --> 00:22:21.089
He's making direct contact with it. Why? The

00:22:21.089 --> 00:22:22.809
first is because this is a man who's learned

00:22:22.809 --> 00:22:25.109
to trust that God would show up when he needed

00:22:25.109 --> 00:22:27.569
him to. Despite the fact he's not heard directly

00:22:27.569 --> 00:22:30.349
from God, he's trusting that. And the main reason

00:22:30.349 --> 00:22:33.529
and the second reason is because in Elisha's

00:22:33.529 --> 00:22:38.150
eyes, the cost associated with not trying was

00:22:38.150 --> 00:22:43.539
inconceivable. Elisha is asked to weigh up the

00:22:43.539 --> 00:22:46.279
cost of his own defiling, his own purity, his

00:22:46.279 --> 00:22:48.980
own relationships, his very reputation potentially

00:22:48.980 --> 00:22:52.039
as this miracle worker that God will use. And

00:22:52.039 --> 00:22:56.359
he does so without hesitation. Again, why? Because

00:22:56.359 --> 00:22:59.599
the cost attached to not trying just doesn't

00:22:59.599 --> 00:23:03.000
seem like it balances the ledger. In that moment,

00:23:03.180 --> 00:23:06.019
Elisha is this boy's only chance. So in Elisha's

00:23:06.019 --> 00:23:10.880
eyes, in that moment, it's all worth it. And

00:23:10.880 --> 00:23:13.740
in that moment all I can think is like, what

00:23:13.740 --> 00:23:17.339
cost would I be willing to pay? What actions

00:23:17.339 --> 00:23:19.880
against myself? What would I be willing to put

00:23:19.880 --> 00:23:21.599
on the line? What would I be willing to risk

00:23:21.599 --> 00:23:25.220
in a similar moment hoping for a miraculous act

00:23:25.220 --> 00:23:28.859
of God? What would I be willing to risk? What

00:23:28.859 --> 00:23:30.799
would I be willing to pay for the opportunity

00:23:30.799 --> 00:23:34.640
for a friend or family member to be saved by

00:23:34.640 --> 00:23:45.740
Jesus? Because it's in the light of this relationship,

00:23:45.880 --> 00:23:48.339
this mutual act of hospitality, these mutual

00:23:48.339 --> 00:23:51.500
acts of love between Elisha and this Shunammite

00:23:51.500 --> 00:23:55.119
woman, that God does show up and that death is

00:23:55.119 --> 00:24:03.380
defeated. And it's actually that at the end there,

00:24:04.180 --> 00:24:06.920
that is the reason we open our homes to others.

00:24:08.000 --> 00:24:10.519
That's the reason we extend hospitality to strangers,

00:24:10.740 --> 00:24:13.339
be they strangers to us, or be they people who

00:24:13.339 --> 00:24:17.099
may feel like are strangers to Jesus. Not Jesus,

00:24:17.319 --> 00:24:19.279
nobody is a stranger to Jesus. Jesus knows each

00:24:19.279 --> 00:24:21.759
and every one of us, but people who may not consider

00:24:21.759 --> 00:24:23.480
themselves someone who has a relationship with

00:24:23.480 --> 00:24:27.259
Jesus. And it's that hospitality, it's that opportunity

00:24:27.259 --> 00:24:29.240
for people to enter into relationship with Jesus,

00:24:29.440 --> 00:24:31.519
which is why any of the costs that we may pay

00:24:31.519 --> 00:24:34.930
are worth it. And it's why we need to continue

00:24:34.930 --> 00:24:39.289
to be willing to pay them. Those discomforts

00:24:39.289 --> 00:24:40.910
we talked about, finance, a little bit of time,

00:24:40.970 --> 00:24:42.890
my house, whatever's cleaner, it doesn't matter.

00:24:44.210 --> 00:24:47.009
Those are small prices to pay. Because it's through

00:24:47.009 --> 00:24:49.250
relationships like these that trust is established

00:24:49.250 --> 00:24:51.730
and that trust becomes a foundation for Jesus'

00:24:51.950 --> 00:24:53.509
Spirit to move and power to be able to present

00:24:53.509 --> 00:24:58.509
itself. And this story shows us just how hospitality

00:24:58.509 --> 00:25:01.710
is a gateway. to deeper relationship. But more

00:25:01.710 --> 00:25:03.970
than that, it's a starting off point for friendships.

00:25:04.730 --> 00:25:06.829
And the kind of friendships that make us want

00:25:06.829 --> 00:25:10.289
to sit with and help someone else in need, the

00:25:10.289 --> 00:25:12.049
kind of friendships that make us vulnerable enough

00:25:12.049 --> 00:25:14.390
to be comforted by someone or to offer comfort

00:25:14.390 --> 00:25:18.890
to someone, would we and should we offer that

00:25:18.890 --> 00:25:22.210
kind of act of service, that kind of act of hospitality,

00:25:22.349 --> 00:25:24.210
that willingness to pay costs for a stranger,

00:25:24.529 --> 00:25:27.430
I'd hope so. Again, we're called to, after all,

00:25:27.569 --> 00:25:30.890
Hebrews 13 2 makes it clear, do not neglect to

00:25:30.890 --> 00:25:33.529
show hospitality to strangers, for by this some

00:25:33.529 --> 00:25:35.869
have entertained angels without knowing it. And

00:25:35.869 --> 00:25:38.549
again, I get it, the idea and the concept of

00:25:38.549 --> 00:25:40.430
doing something like this for a stranger can

00:25:40.430 --> 00:25:44.109
feel really big and can feel really, really scary.

00:25:44.410 --> 00:25:47.170
But look at Elisha and the Shunammite woman.

00:25:47.599 --> 00:25:50.519
Look at my earlier example of the Horner's and

00:25:50.519 --> 00:25:53.619
the Moore family and think about yourself think

00:25:53.619 --> 00:25:56.740
about your We use this language at Encounter

00:25:56.740 --> 00:25:59.259
Church, plus one, right? If I've said that once

00:25:59.259 --> 00:26:01.059
from this platform, I've said it a hundred times

00:26:01.059 --> 00:26:03.539
and I hope, I pray to God I say it 10 ,000 times

00:26:03.539 --> 00:26:05.900
more in the life of this church, right? Why?

00:26:06.279 --> 00:26:08.259
Because the idea of plus one, these things we

00:26:08.259 --> 00:26:12.180
use, plus one, let your Sundays invade your Mondays.

00:26:12.400 --> 00:26:14.579
What's another one? About people having an encounter

00:26:14.579 --> 00:26:17.359
with Jesus from city to beach. What do you think

00:26:17.359 --> 00:26:20.519
all of these statements are born out of? They're

00:26:20.519 --> 00:26:22.720
born out of that need and that desire to form

00:26:22.720 --> 00:26:25.720
relationships and to over -hentalize, giving

00:26:25.720 --> 00:26:27.640
everybody an opportunity to have a relationship

00:26:27.640 --> 00:26:31.539
with Jesus. And again, if you think of yourself

00:26:31.539 --> 00:26:33.559
and your plus one, acts of hospitality given

00:26:33.559 --> 00:26:35.880
and received, I almost guarantee that you've

00:26:35.880 --> 00:26:38.640
likely shared a meal. You might have stayed at

00:26:38.640 --> 00:26:41.259
each other's houses. You've learned of each other's

00:26:41.259 --> 00:26:43.960
deepest desires or deepest fears. Maybe you've

00:26:43.960 --> 00:26:47.900
prayed over them. Maybe they stood with you on

00:26:47.900 --> 00:26:50.779
your wedding day. Maybe they watched as your

00:26:50.779 --> 00:26:54.140
child grew up. Maybe they watched or sat with

00:26:54.140 --> 00:26:56.559
you in one of the darkest moments of your life.

00:26:57.059 --> 00:26:59.700
But I want you to keep in mind is that these

00:26:59.700 --> 00:27:01.859
people, your plus ones, these people that you

00:27:01.859 --> 00:27:04.259
love and that you care about did not start that

00:27:04.259 --> 00:27:06.539
way at some point. They too were a stranger.

00:27:10.240 --> 00:27:12.339
And what did you do? And what happened in your

00:27:12.339 --> 00:27:15.019
relationship that they went from a stranger to

00:27:15.019 --> 00:27:17.460
someone you love like Jesus would and hopefully

00:27:17.460 --> 00:27:19.259
to someone that you let love you like that in

00:27:19.259 --> 00:27:23.119
return. The best way is simply by living an authentic

00:27:23.119 --> 00:27:27.819
Christian life in their presence. You want to

00:27:27.819 --> 00:27:31.920
introduce Jesus to someone? Live it. Because

00:27:31.920 --> 00:27:33.980
when we do, we're giving Jesus the opportunity

00:27:33.980 --> 00:27:36.259
to present Himself to those around us. We're

00:27:36.259 --> 00:27:39.240
giving Jesus the opportunity to perform His miracles.

00:27:39.440 --> 00:27:46.119
It is not our job to be Jesus. Our role is to

00:27:46.119 --> 00:27:48.700
simply allow Him to present Himself to people.

00:27:49.859 --> 00:27:53.160
So this week, I want to issue a little challenge,

00:27:53.539 --> 00:27:55.799
which is, I'm going to make it sound really big

00:27:55.799 --> 00:27:57.359
and I'll make it really small, right? I want

00:27:57.359 --> 00:27:59.680
to give you, the challenge is, give Jesus the

00:27:59.680 --> 00:28:02.259
opportunity to speak and be seen to someone in

00:28:02.259 --> 00:28:04.960
your circle. You go, geez Tex, that feels quite

00:28:04.960 --> 00:28:07.460
big. So let's make it really small. I want you

00:28:07.460 --> 00:28:11.539
to do something super ordinary. You eat dinner

00:28:11.539 --> 00:28:15.160
every single night. Most of you. Probably. Two

00:28:15.160 --> 00:28:19.140
minute noodles still counts. Somebody's laughing,

00:28:19.299 --> 00:28:20.839
I had two minute noodles for dinner last night.

00:28:21.099 --> 00:28:22.920
Two minute noodles are delicious. It's an excellent

00:28:22.920 --> 00:28:25.200
meal to invite someone around. Invite your plus

00:28:25.200 --> 00:28:26.880
one or someone in your circle around for dinner

00:28:26.880 --> 00:28:32.509
this week. That's it. If you're not sure the

00:28:32.509 --> 00:28:34.670
practicalities of how to host or how to have

00:28:34.670 --> 00:28:36.509
someone around, I'm going to give you a few easy

00:28:36.509 --> 00:28:38.190
tips. When Kyle and I started coming to church,

00:28:38.210 --> 00:28:40.009
we did not know how to be Christians. We didn't

00:28:40.009 --> 00:28:42.069
know what anything looked like of like, we didn't

00:28:42.069 --> 00:28:44.049
have like theology. Come around for a hearty

00:28:44.049 --> 00:28:46.410
Bible discussion. Couldn't do it. We're not equipped.

00:28:46.869 --> 00:28:48.569
Some would still argue, you know, we're right

00:28:48.569 --> 00:28:51.210
on the barrier, right? Here's what we could do.

00:28:51.410 --> 00:28:53.289
We could have people around for dinner. We loved

00:28:53.289 --> 00:28:55.430
people. We love people. So that's what we did.

00:28:55.869 --> 00:28:58.029
So here's a few pointers I've learned from doing

00:28:58.029 --> 00:29:00.299
that and I'm now sharing them with you. Invite

00:29:00.299 --> 00:29:02.039
someone around for dinner. Invite them. That's

00:29:02.039 --> 00:29:04.859
step number one. That is super duper, like the

00:29:04.859 --> 00:29:07.720
first step and it should feel pretty easy. The

00:29:07.720 --> 00:29:09.680
more you do it, the easier it becomes. Now I

00:29:09.680 --> 00:29:11.359
changed my points this morning so I'm hoping

00:29:11.359 --> 00:29:14.299
my slides are gonna roll with me. Next is ask

00:29:14.299 --> 00:29:16.019
them if there's anything they do or don't like.

00:29:16.240 --> 00:29:17.799
This will give them the opportunity to share

00:29:17.799 --> 00:29:20.019
allergies with you. Some people get really really

00:29:20.019 --> 00:29:22.019
weird about food and things like that and preferences.

00:29:22.160 --> 00:29:23.480
I really hate fish. I don't want to tell them

00:29:23.480 --> 00:29:25.640
about it. Tell them. Give them the opportunity

00:29:25.640 --> 00:29:27.700
to say, I don't like fish. because otherwise

00:29:27.700 --> 00:29:28.960
you're inviting them into your home and then

00:29:28.960 --> 00:29:30.720
you're going to make them fish and they go, this

00:29:30.720 --> 00:29:36.960
sucks, I hate it here. If they ask if they can

00:29:36.960 --> 00:29:38.680
bring something, let them bring something. It

00:29:38.680 --> 00:29:40.400
doesn't matter if you need them to bring something,

00:29:40.420 --> 00:29:42.940
just let them bring something. Hospitality is

00:29:42.940 --> 00:29:45.500
not needed to be reciprocal, but Jesus feels

00:29:45.500 --> 00:29:47.940
really good when it is. Let them bring something.

00:29:49.680 --> 00:29:51.759
Here's a fun one. Why don't you take your phone

00:29:51.759 --> 00:29:53.460
that's in your pocket and why don't you go and

00:29:53.460 --> 00:29:56.450
put it on charge in your bedroom? Before they

00:29:56.450 --> 00:29:58.269
get there just maybe wait till they get there

00:29:58.269 --> 00:29:59.769
if you want just in case they're running 10 minutes

00:29:59.769 --> 00:30:02.230
late I'm a Horner. I know how this works right

00:30:02.230 --> 00:30:06.190
put your phone on charge in the bedroom and Then

00:30:06.190 --> 00:30:08.849
I want you to sit and I want you to listen and

00:30:08.849 --> 00:30:16.539
I want you to talk Yeah, whoa indeed Because

00:30:16.539 --> 00:30:18.680
if you deliberately and intentionally extend

00:30:18.680 --> 00:30:20.940
hospitality to someone, and you invite them into

00:30:20.940 --> 00:30:22.779
your life, and you invite them into your home,

00:30:23.019 --> 00:30:25.680
and you really sit with them, Jesus will eventually

00:30:25.680 --> 00:30:28.359
present Himself. He'll present Himself through

00:30:28.359 --> 00:30:30.500
you, He'll present Himself through your words,

00:30:30.799 --> 00:30:33.400
your actions, both incidental and deliberate.

00:30:33.940 --> 00:30:37.279
People will start asking, what is it about this

00:30:37.279 --> 00:30:39.440
home and this house that when I come here, people

00:30:39.440 --> 00:30:43.339
will start asking you the question, which is

00:30:43.339 --> 00:30:46.259
that... My life is, I'm attempting to live my

00:30:46.259 --> 00:30:48.599
life in a way that is a response to a loving

00:30:48.599 --> 00:30:52.279
saving grace of Jesus Christ. Literally the reason

00:30:52.279 --> 00:30:56.160
we do these things is for that. Now for many

00:30:56.160 --> 00:30:58.200
there's a fear that evangelism is going to come

00:30:58.200 --> 00:31:00.519
off as disingenuous or forced, right? That's

00:31:00.519 --> 00:31:02.380
why we're breaking it down into these habits.

00:31:03.420 --> 00:31:05.359
So let me make it really easy for you again.

00:31:05.380 --> 00:31:07.500
Remember this, I want you to be a Christian first

00:31:07.500 --> 00:31:10.859
and an evangelist second. Because if you're doing

00:31:10.859 --> 00:31:13.450
the first one, the second one will flow out of

00:31:13.450 --> 00:31:15.230
that and through that without you even realizing

00:31:15.230 --> 00:31:19.289
half the time. But I don't want you to be afraid

00:31:19.289 --> 00:31:22.490
to do the latter. I don't want you to be afraid

00:31:22.490 --> 00:31:26.329
to be deliberate in doing the latter. Because

00:31:26.329 --> 00:31:28.069
again, if I can give you that kind of slightly

00:31:28.069 --> 00:31:30.910
heftier challenge, if you're not willing to go

00:31:30.910 --> 00:31:33.509
and seek out the one, your plus one in the name

00:31:33.509 --> 00:31:40.390
of Jesus, who will? Dietrich Bonhoeffer puts

00:31:40.390 --> 00:31:44.359
every... everybody's favorite German priest.

00:31:44.720 --> 00:31:47.420
Dietrich Bonhoeffer puts it this way, the church

00:31:47.420 --> 00:31:50.859
is the church only when it exists for others.

00:31:54.079 --> 00:31:55.940
Just a reminder to each of you, if you are here

00:31:55.940 --> 00:31:58.519
in your follower of Jesus, you are the church.

00:31:59.660 --> 00:32:01.720
So if the church is only the church when it exists

00:32:01.720 --> 00:32:04.839
for others, we are only the church when we exist

00:32:04.839 --> 00:32:10.380
for others. Our hospitality and our evangelism

00:32:10.380 --> 00:32:13.140
is in the service of others. And in this direct

00:32:13.140 --> 00:32:14.900
instance, I'm going to make it really easy for

00:32:14.900 --> 00:32:19.839
you. Most notably, it's for your plus ones. You

00:32:19.839 --> 00:32:23.019
have to be willing to be completely unreasonable

00:32:23.019 --> 00:32:27.299
in your pursuit of your plus one. But be unreasonable

00:32:27.299 --> 00:32:31.819
with a love that seems unimaginable. That's the

00:32:31.819 --> 00:32:35.119
greatest form of evangelism you've got. It's

00:32:35.119 --> 00:32:38.569
the kind of evangelism that comes out of the

00:32:38.569 --> 00:32:40.569
love that Jesus chased and continues to chase

00:32:40.569 --> 00:32:41.269
us down with.
