WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. For those who

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don't know me, my name is Tex, and I am one of

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the pastors here at Encounter Henley. Now, Tex

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is a nickname that I picked up living in, you

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guessed it, Texas. So I picked that up while

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I was living in Dallas, Texas. However, I carry

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an Australian passport, which is accompanied

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with an accent that would not be out of place

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in an episode of Kath and Kim, which is a timely

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reference. I was born in England, however. So

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I am an Australian citizen. with an American

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name and English blood. So as a result, you might

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not be surprised to find that for me the concept

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of where home is or what home looks or feels

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like can feel a little bit convoluted at times.

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Now I haven't lived in England for literal decades

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because I am not a young man. And most of my

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family though still reside, I was going to say

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it before somebody else yelled it out. So most

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of my family that live in the UK actually still

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reside in the same little fishing village called

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Kingsbridge. This beautiful picturesque rolling

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hills roll into the sand. Gorgeous kind of place,

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right? And I got to tell you, whenever I do go

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back, it's that first lung full of air. As soon

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as you get out of the city and I kind of get

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back there and I'm sitting at this little estuary,

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like that first lung full of air. just kind of

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tells me that I'm home. And then there's that,

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that always kind of gives way to the great British

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pastime of going to the local pub. And that first

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pint of beer, the first pint of London Pride

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while I'm there with my family, my cousins, my

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aunties, my uncles, it just lets me know like

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you're home, it's okay. But the truth is whenever

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I do go back, whenever I get that opportunity,

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it's also those feelings, those moments, those

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beers at the pub, those sitting around the table

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together, they're always tinged with just this

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little bit of sadness and this little bit of

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grief as well because they serve as reminders

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of who I am right now, but also who I just haven't

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been able to be as part of that family unit,

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as part of that. area that I call home. There

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was weddings that I couldn't attend. There's

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been birthdays that I've missed more than I can

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count. Grandparents who I didn't get to visit

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and have cups of tea with certainly didn't get

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to sit at their bedside while machines beeped

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as they came to the end of their life. All these

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kind of milestones, all these things that I think

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we associate with what it means to be available

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to people, what it means to be around, what it

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means to be part of a family, and what it means

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to be at home. And the older that I get, the

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greater the gaps become, both physically and

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metaphorically, because as I think about it,

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I'm constantly forced to re -evaluate, like,

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is that actually home anymore? I'm really distant

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from those people now. If I showed up again tomorrow,

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would it be the same? Would it feel like home?

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Would I be welcomed? I mean, I hope so. But I

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can't be sure, we can never be sure. Do they

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look at me still as part of that family? Is home

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still home? And all those questions lead me to

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this realization that the idea of returning home

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feels really, really hard. Now maybe your version

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of home isn't quite as far away as England. Maybe

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it's not as physically distant as that. But I

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can't help but wonder if maybe... I start there

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and then I kind of work my way through to other

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things and I wonder if for you this brings up

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memories or visions of other areas in your life

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where the idea of returning home feels hard.

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Now maybe it's a physical place you've called

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home, it could also be a relationship or a person

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that has felt like home and the way back feels

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really uncertain and as a result feels really,

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really hard. Maybe you moved out of your childhood

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home. You got married or you just got roommates.

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You just moved out. And then you just kind of,

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you know, you used to stop in at home every couple

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of weeks and then that kind of eased up. And

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then you'd call home every week because that's

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a bit easier, right? And then calls gave way

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to text messages and all of a sudden you go,

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I don't actually remember the last time I spoke

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with mum or dad. And then you're like, well,

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I'll just call them. And there's a few times

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you've brought the number up in the phone, but

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hitting that little green dial button just feels

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really, really tough. It can be really simple.

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bring it much closer to home, maybe that person

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that feels like home, that distance that feels

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far is literally just on the other side of the

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couch. It's a partner or it's a spouse that...

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You know, you've wrapped all this energy and

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time and love up into, and all those feelings

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of love and closeness and emotional connection

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have been replaced by sending each other Instagram

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reels occasionally and asking, do you need anything

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when you get up from the couch? There's nothing

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wrong with that, but it's not a replacement for

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real relationship. It's not a replacement for

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that real feeling of home. And the further away

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we get from where we were, the harder it feels

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like to begin that path. back home like how do

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you do it how do you go from where you were to

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where you're here and back again it feels hard

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and today's teaching and today's story is really

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just a reaffirmation of that truth and how hard

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coming home can be now Jesus is telling this

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story and of the prodigal son to a room full

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of we'll call it mixed company everything from

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tax collectors and prostitutes to Pharisees who

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were kind of, Pharisees get like this really

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bad rap but really at the time they were biblical

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scholars, they were respected teachers a lot

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of them and then so Jesus and he loved to teach

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via stories which is helpful for me because I

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love to tell stories and I love to talk about

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stories as well. We refer to as parables and

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this specific parable begins with a son who is

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effectively, round or bow, give or take a little

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bit, kind of wishing his dad, you know, dead.

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So he's Because he says, Father, I want my inheritance

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now. Now, normally, how do you get your inheritance?

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You know, you can spell that one out. And he

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wants it now. And then you think about it, you're

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like, I wonder what he wants it for. And it's

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really, it's just, he just wants the money. Maybe

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he wants like a flawed sense of self identity,

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maybe a misplaced concept of freedom. It's all

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kind of a bit of a, it's all a bit backwards.

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It's all a bit about face. And what's even more

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kind of weird than the shocking request is that

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the shock of the fact that the father acquiesces

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to that request. He goes, okay, and he agrees.

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And then. When the Sun just he leaves he gathers

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his possessions and he leaves now before this

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stage at this stage This is what I love about

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this story is all these little touch points at

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this stage He could have probably undone a lot

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of the hurt from the initial request If he just

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kind of stopped and went hey, you know what whoops

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my bad. That wasn't very cool, but he doesn't

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He leaves and then he travels far We're told

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he travels to a distant country, which means

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he's not one town over, which means there's no

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chance of his curmudgeonly older brother kind

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of stumbling into him at the pub while he's doing

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whatever it is that he's doing, right? He's put

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in great effort to ensure that there is great

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distance. Now there is physical distance between

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him and his family, between himself and home.

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And then he proceeds and he squanders the money.

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Now again, I like to just kind of point out a

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few things as we go. This is money that he has

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squandered that he did not earn. This isn't actually

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his money. This is half of his family's fortune.

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This is half of his father's money. And you'd

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think at some point, maybe it would cross his

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mind after the second or third or fourth wild

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night, like, maybe that'll do. Maybe that's enough.

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But he doesn't. Maybe... Maybe the damage is

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done Just just enough that I can kind of go back

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with half the bag full of money and go I'd like

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to try again if that's okay, but he doesn't do

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that So what he's done now is he's got this physical

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distance that he's created, with every day that

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he stays gone, with every poor decision that

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he makes, he's creating a greater emotional distance

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from his family away and it just gets compounded

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with time away. Sort of like me talking about

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earlier with my family, the further I stay away,

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the longer I send without sending that message,

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without that phone call, without knocking on

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that door, it compounds. It just makes it harder

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and harder and harder to go back and knock on

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that door. So we're told again that through this

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wild spending and reckless living that he just

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he empties the coin purse It's gone every penny

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You think okay, so maybe now Maybe now we can

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have another little think about what we're doing

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here and what we've done and we can just reset

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the ledger a little bit or Instead we can stay

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gone and he chooses that one and then a famine

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takes over the land And he takes the only job

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that he can find, which is working in squalid,

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offensive and shameful conditions. He's feeding

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pigs. This is a huge no -no in Jewish culture.

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Like, pigs are kind of the lowest and the dirtiest

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of the dirty. And this is what he's done. So

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now he's hungry. He's living on scraps. He's

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ashamed. He's broke. And in his eyes, there's

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no doubt that he is just a wasteful drunk. He's

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squandered half of his family's fortune. He is...

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destitute, he's working in the lowest of conditions,

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he's brought great shame upon himself, upon his

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father, the list keeps on going, right? And it's

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at this moment we need to realise that he didn't

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start there. The reason I've gone through this

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in such kind of detail is so that we can understand

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that he doesn't start at the other end of this

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great chasm. He gets there with a series of repeated

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and continual misjudgment and mistakes and each

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one is taking him a little bit further from home

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and making it just that little bit harder to

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go back again. Now there's no way to hide the

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fact that he's behaved terribly. He's made a

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lot of bad decisions here. But that's on him.

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And he kind of half has a realization and it

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hits that he's like, this is not me, but my father,

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despite all that I've done, it doesn't actually

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change the fact that his father is a good man.

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And he's finally worked out that he needs to

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head home, but he has no intent of returning

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home to his place as a son of a loving father.

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His hope is that he can return of a slave of

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a good master. There's a big difference in that.

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He does that because he's afraid that the damage

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that he's done is too great to come back from.

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That he may crave home, or aversion of home,

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but it may never feel like home again. He may

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never feel welcome there again. Will he be welcomed?

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He has no way of knowing. But it's this reality

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of that going home is going to be hard, but not

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going home is going to be even harder. So he

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goes. There's just no way to imagine just on

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that slow and long walk home. Remember, he's

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gone to a very distant country. He has got quite

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the walk home. there's no doubt that on that

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he's just got this this thought that running

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through their head we've all played this game

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every time we have to do something difficult

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right every time we have to do something hard

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there's that fear there's the guilt there's the

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shame every step every plotting step i bet you

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some of those steps felt real slow and real short

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in between right i wonder on that journey how

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many times did he think about just stopping now

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this will do Close enough. Close enough is good

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enough. Maybe you thought about turning back.

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Maybe at that point, maybe the shame of living

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in the pig pen and the hunger felt maybe a little

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bit more appealing than the shame and the difficulty

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of going home. And with all of this, no doubt

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still running through his head, we are told that

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the Father sees him from a great distance away

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and is filled with great compassion for him.

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I love this. What does the Father do? What does

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the Father do? He runs away. He sprints towards

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His Son. He is so desperate to wrap His arms

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around Him, to kiss Him, to feel His touch, just

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to know that He's there. Is that really Him?

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That's all He's interested in. And He's yelling

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to His servants, bring the finest robe, bring

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a ring for His finger, sandals for His feet,

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each and every item, each and every request of

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those around Him. just reinforces this idea that

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I don't want to just simply meet my son's basic

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needs. I want him to know that he is loved and

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back home where he belongs. Now this sound sounds

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like joyful chaos to me. I love it. Because you've

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got this son who's like trudging in the door

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like Eeyore and you've got this father just absolutely

00:13:33.100 --> 00:13:37.440
effusive with love and praise and... The son

00:13:37.440 --> 00:13:39.600
does manage though to blurt out some of what

00:13:39.600 --> 00:13:42.340
it is that he's intending to say. He manages

00:13:42.340 --> 00:13:44.460
to get a father, I have sinned against heaven

00:13:44.460 --> 00:13:47.399
and before you and I am no longer worthy to be

00:13:47.399 --> 00:13:50.299
called your son. Now this is such a, it's one

00:13:50.299 --> 00:13:52.620
sentence really, it's so simple on its face,

00:13:52.740 --> 00:13:55.539
but it's in this beautiful exposition that we

00:13:55.539 --> 00:13:58.659
see the son's deep change. It's in this we see

00:13:58.659 --> 00:14:01.799
him recognising that he needs to be home. It

00:14:01.799 --> 00:14:03.659
doesn't actually matter at that point how he

00:14:03.659 --> 00:14:06.330
got there, he got there. And it's through that

00:14:06.330 --> 00:14:09.070
that the rest of the story is able to take shape.

00:14:11.750 --> 00:14:13.769
But think about this, the father's like yelling,

00:14:14.110 --> 00:14:15.509
he's ranting, he's like, get this, get this,

00:14:15.549 --> 00:14:16.750
get this, get that, get the fattened calf, we're

00:14:16.750 --> 00:14:18.250
gonna celebrate, we're gonna have a party. The

00:14:18.250 --> 00:14:21.549
father's not listening. In truth, he's not really.

00:14:21.789 --> 00:14:25.009
This isn't his focus. He's too busy preparing

00:14:25.009 --> 00:14:28.259
the party. He's too excited that his son comes

00:14:28.259 --> 00:14:32.019
home. When he sprinted towards his boy, he did

00:14:32.019 --> 00:14:35.559
not know that an apology or recognition of what

00:14:35.559 --> 00:14:41.279
he had done was coming. He had no idea. It didn't

00:14:41.279 --> 00:14:47.159
matter. It didn't matter. The sons coming home,

00:14:47.220 --> 00:14:50.299
these fears that I share, and I wonder if maybe

00:14:50.299 --> 00:14:52.080
they're potentially the ones that you share about

00:14:52.080 --> 00:14:55.340
coming home, is like whenever I'm looking at

00:14:55.340 --> 00:14:58.320
trying to fill that gap that I've created with

00:14:58.320 --> 00:15:00.240
my actions. That's what I'm worried about. What

00:15:00.240 --> 00:15:04.200
have I done? What haven't I done? Who am I now?

00:15:04.220 --> 00:15:07.720
Who was I then? What's gonna happen? And every

00:15:07.720 --> 00:15:10.600
time I go home, do you know what happens? My

00:15:10.600 --> 00:15:14.179
family's just so excited to see me. That's it.

00:15:14.960 --> 00:15:18.980
They're just so happy I'm there. The son had

00:15:18.980 --> 00:15:24.159
only been able to see what he had done. But the

00:15:24.159 --> 00:15:26.299
father was only ever interested in seeing him

00:15:26.299 --> 00:15:31.860
for who he was. He's not interested in what had

00:15:31.860 --> 00:15:33.139
happened. He's interested in what's happening

00:15:33.139 --> 00:15:38.059
now and who the son is and that's it. A parent

00:15:38.059 --> 00:15:41.279
you feel distant from? What do you reckon is

00:15:41.279 --> 00:15:42.820
going to happen if you go knock on the door or

00:15:42.820 --> 00:15:46.700
if you make that phone call? I'm telling you

00:15:46.700 --> 00:15:48.100
now, it's going to drip away. It's not going

00:15:48.100 --> 00:15:50.220
to matter. All the other stuff that might matter

00:15:50.220 --> 00:15:52.620
right now, in that moment, it disappears. It

00:15:52.620 --> 00:15:57.379
melts away. Why? Because it's you. Your spouse

00:15:57.379 --> 00:15:58.779
on the other end of the couch, what do you think

00:15:58.779 --> 00:16:00.600
is going to happen when you go, hey, I need to

00:16:00.600 --> 00:16:03.059
talk to you for two seconds. I need to remind

00:16:03.059 --> 00:16:07.460
you of who I am and who you are, that you are

00:16:07.460 --> 00:16:09.580
the one that I have chosen and that I am the

00:16:09.580 --> 00:16:15.980
one that you have chosen. In that moment, They

00:16:15.980 --> 00:16:17.740
don't think the cup of tea going cool in the

00:16:17.740 --> 00:16:19.580
kitchen is going to be the first priority on

00:16:19.580 --> 00:16:28.019
their lips We can't Can't ignore the truth that

00:16:28.019 --> 00:16:30.179
these homecoming though in these moments of clarity

00:16:30.179 --> 00:16:36.940
they do not erase our past The choices and mistakes

00:16:36.940 --> 00:16:39.419
that we've made to get us to where we got to

00:16:39.419 --> 00:16:42.539
don't simply vanish they don't the bad decisions

00:16:42.539 --> 00:16:46.840
remain But when the son does come home, this

00:16:46.840 --> 00:16:49.440
is a son that the father at one point had feared

00:16:49.440 --> 00:16:53.860
may even be dead, the mistakes are simply not

00:16:53.860 --> 00:16:59.259
as important as your presence. The difficulty

00:16:59.259 --> 00:17:05.059
of homecoming all but erases that with that one

00:17:05.059 --> 00:17:08.480
simple truth. The simple truth being is that

00:17:08.480 --> 00:17:11.880
home was never really a place at all. Home was

00:17:11.880 --> 00:17:14.359
always just where the Father was. That's His

00:17:14.359 --> 00:17:17.440
home and that's His place within it. It was found

00:17:17.440 --> 00:17:20.859
and promised and secured in that simple truth.

00:17:23.579 --> 00:17:27.599
We may find it hard coming home to God for the

00:17:27.599 --> 00:17:31.140
same reason that I find it hard coming home sometimes

00:17:31.140 --> 00:17:33.720
and for the same reason that the Son found it

00:17:33.720 --> 00:17:38.220
hard coming home to His Father. But it doesn't

00:17:38.220 --> 00:17:41.970
matter how poor we think or maybe our behaviour

00:17:41.970 --> 00:17:44.769
has actually been. It doesn't matter how far

00:17:44.769 --> 00:17:48.390
from home we feel, how far from God love we feel

00:17:48.390 --> 00:17:51.250
like we are is because God's love will continue

00:17:51.250 --> 00:17:55.410
to strip away any other title we may choose to

00:17:55.410 --> 00:17:58.250
give ourselves for the only title that's ever

00:17:58.250 --> 00:18:01.049
mattered to Him and that is that of a beloved

00:18:01.049 --> 00:18:05.049
child of God. That is the only title that matters.

00:18:09.299 --> 00:18:12.259
Much like that homecoming that God offers us.

00:18:12.680 --> 00:18:15.579
Our identity isn't linked to that series of decisions,

00:18:15.759 --> 00:18:18.079
good, bad or otherwise. Our identity is just

00:18:18.079 --> 00:18:20.559
that, beloved child of God. And our home isn't

00:18:20.559 --> 00:18:23.160
a place. Our home is found in our relationship

00:18:23.160 --> 00:18:30.420
with that very same loving God. Why think back?

00:18:30.799 --> 00:18:33.180
The son comes home not because of who he is.

00:18:33.180 --> 00:18:35.740
The son comes back because of the truths about

00:18:35.740 --> 00:18:40.190
who his father is. God's faithfulness is not

00:18:40.190 --> 00:18:43.230
dependent on our faithfulness. God's character

00:18:43.230 --> 00:18:45.890
and love is not defined by our character and

00:18:45.890 --> 00:18:51.329
love. We are not servants of a good master. We

00:18:51.329 --> 00:18:56.109
are sons and daughters of a loving father. When

00:18:56.109 --> 00:18:58.690
we recognize that fact, when we come home to

00:18:58.690 --> 00:19:02.529
that truth, there is nothing left to do but celebrate.

00:19:03.889 --> 00:19:05.990
When we make the choice to turn back to our loving

00:19:05.990 --> 00:19:10.150
Father, we will always find that God is already

00:19:10.150 --> 00:19:18.089
sprinting back down the road towards us. Now,

00:19:18.210 --> 00:19:20.349
those hard journeys home, you know, I'm banned

00:19:20.349 --> 00:19:22.049
if you can come back up, that'd be lovely, thank

00:19:22.049 --> 00:19:25.750
you. Those hard journeys home, those prodigal

00:19:25.750 --> 00:19:28.960
son moments. It's funny. I always thought about

00:19:28.960 --> 00:19:30.940
it in this one thing. Yeah, the protocols returned

00:19:30.940 --> 00:19:34.160
and we think about it as like a one -time thing

00:19:34.160 --> 00:19:40.779
But it's not even once we recognize that our

00:19:40.779 --> 00:19:43.740
home is in God the Father we do tend to wander

00:19:43.740 --> 00:19:47.539
off a little bit sometimes Sometimes it's a short

00:19:47.539 --> 00:19:51.720
distance and Sometimes we repeat old mistake.

00:19:51.740 --> 00:19:54.119
So we create distance again and we repeat the

00:19:54.119 --> 00:19:57.299
narrative to ourselves of this time I've gone

00:19:57.299 --> 00:20:01.460
too far, this time I've made one too many bad

00:20:01.460 --> 00:20:04.220
decisions, this time I've strayed, this time

00:20:04.220 --> 00:20:06.579
the hurt's a little too much, I have strayed

00:20:06.579 --> 00:20:09.359
that little bit too far from my loving Father

00:20:09.359 --> 00:20:16.180
and this time I cannot go home. I need you to

00:20:16.180 --> 00:20:23.119
hear me. You cannot ever out -send, out -distance

00:20:23.119 --> 00:20:29.039
or out -run God's love. for you. You are never

00:20:29.039 --> 00:20:33.460
ever too far from a home found in him and when

00:20:33.460 --> 00:20:35.900
you get there the loving arms of your father

00:20:35.900 --> 00:20:39.619
are ready to draw you in closer again and again

00:20:39.619 --> 00:20:46.019
and again. Now these homecomings and the celebrations

00:20:46.019 --> 00:20:48.880
that we talk about that happen as a result I

00:20:48.880 --> 00:20:51.099
gotta tell you they are exactly why encounter

00:20:51.099 --> 00:20:55.710
Henley exists. We exist, as Ash said before,

00:20:56.009 --> 00:20:58.750
so that every person has an opportunity to have

00:20:58.750 --> 00:21:03.049
their own homecoming. Now homecoming is built

00:21:03.049 --> 00:21:06.730
and formed in an encounter with Jesus. For some

00:21:06.730 --> 00:21:08.650
people it may be for the first time and for some

00:21:08.650 --> 00:21:12.930
people it may be for the hundredth time. But

00:21:12.930 --> 00:21:15.289
each one is formed out of the truth that it is

00:21:15.289 --> 00:21:18.230
not about what you've done, it is about who you

00:21:18.230 --> 00:21:25.920
are. Because that's who our God is. and how God

00:21:25.920 --> 00:21:30.460
only cares about is His identity as a Father

00:21:30.460 --> 00:21:35.619
and ours as His sons and daughters. Ours is a

00:21:35.619 --> 00:21:39.420
God that was willing to walk the hard path. Ours

00:21:39.420 --> 00:21:41.539
is a God that was willing to sacrifice His one

00:21:41.539 --> 00:21:47.480
and only Son solely out of His love for us. Not

00:21:47.480 --> 00:21:49.480
just for us, He did it for every saint that had

00:21:49.480 --> 00:21:51.680
a past and He did it for every sinner that has

00:21:51.680 --> 00:21:57.710
a future. His love, compassion and faithfulness

00:21:57.710 --> 00:22:01.130
are a guarantee that we never need to fear coming

00:22:01.130 --> 00:22:25.829
home again. Thanks again for listening. God bless

00:22:25.829 --> 00:22:26.089
you.
