WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. You go out to

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coffee with someone and they go, don't worry

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about it, I'll grab coffee. And your brain starts

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to do the maths, right? That's what I mean these

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you got to lunch Sex don't worry about it lunch.

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It's pay week That should be okay. Yeah, that'll

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be okay. And how about this one the phone call?

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Hey, I'm outside I've got bags of groceries for

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you and you go Yeah Man when I did that was $100.

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Is that a tub of raspberries? I am never gonna

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financially recover from this ever And then how

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about this one? A text message. Hey, I borrowed

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your spare key. Bathrooms are clean. Your towels

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are in the washer. They'll need to go in the

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dryer when you get home. What am I meant to do

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with that? Yeah, come on. Jenny receives that.

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How am I meant to repay that? I don't even have

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anybody's spare key. I have no idea how to do

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that. So why, why, with all that in mind, why

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is it so hard? Why can we not simply just do

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or receive these acts? Why is there such this

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weird balance? And I think the answer is because

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there is a cost in doing genuine service. And

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I think for most of us, we're kind of okay with

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that idea. And the reason we don't necessarily

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love receiving acts of service is because we

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know there's a cost, but the cost is unknown.

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When we're serving someone more often than not

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we will pick that thing that is right in the

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sweet spot Right where it's just enough of a

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cost to me that I recognize the inconvenience

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and truth be told I kind of hope they're gonna

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recognize the inconvenience as well, right? but

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truthfully For most of us it's never so much

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that it means we actually miss out on anything

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It has a cost, but it's a controlled cost. I

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get to pick the value. I get to pick the sacrifice.

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But when I'm being served, it's completely different.

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Completely different. I'm not in control anymore.

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How much did this cost? How much is a tub of

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raspberries right now? How much does this cost?

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What does it mean? How much did it put them out?

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Does me getting these groceries mean they don't

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get groceries? What is the expected response

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from this? When is the expected response from

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this? Is that going to come at a time where I

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can afford to do that? We've turned someone serving

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us, someone doing something hopefully out of

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a genuine good place into a millstone that we

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put around our neck and carry around. We are

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hesitant to receive in such a way because we

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have a fear. of when it may be expected to be

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returned or when or how that may hit and what

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that cost may look like. Now in today's teaching,

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with all that in mind, we find Jesus with His,

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He's gathered His 12 disciples, His 12 closest

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followers and friends to partake in a meal. This

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is part of the Passover. This is the Holy Jewish

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Festival. It's a meal that would soon become

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the most famous meal in history. It's the Last

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Supper. And as Jesus stood from the table and

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removed his outer robe and then proceeded to

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wrap a towel around himself, there was just absolutely

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no way for anybody in that room to be prepared

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for what was to follow. Jesus stood from the

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table. He poured water into a basin and then

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he knelt to the floor. and he began to wash and

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dry the feet of his disciples. It's actually

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near on impossible to really explain the gravity

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of what this means, of just how scandalous an

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act this was. Ancient Israel is a time of dusty

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roads and sandals, friends, not fancy nice white

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sneakers. Washing feet was seen as the lowest

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act of service that you could perform, undertaken

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by servants and slaves. It was an act that guests

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and kings were the recipients of, and never,

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ever the ones actually taking out that service.

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They were never the performer. And yet, yet,

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in the face of that, in spite of that, here kneels

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Jesus, brother, teacher, Saviour, King, saying,

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come, I will serve you, and I will do so with

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an act so low that it absolutely beggars belief.

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It was an act that was so scandalous and so just

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out of the realm of possibility that he just

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knew there would be pushback. How could there

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not be? There was no precedent for this, ever.

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Acts of service weren't seen as an act of kindness

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in ancient Israel. They were seen as a sign of

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weakness. They were affirmations of your obedience.

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They were a representation of stature. Again,

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with that of a foot washer being about as low

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as you could go. And Jesus knows this. He's expecting

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this pushback. He's expecting this reaction because

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He stops and He says, you do not realize now

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what I am doing, but later you'll understand.

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This act is so, so far out of left field that

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when it comes to Peter's turn, he actually refuses.

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He says, no, you shall never, ever wash my feet.

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Peter couldn't believe what was happening. He

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couldn't possibly allow Jesus to do such an act,

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to continue to do such a thing. This is his King.

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This is his Lord. This is his friend. This is

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his brother. This is the Messiah. And he cannot

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allow him to lower himself to such a station.

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No doubt it made Peter incredibly uncomfortable.

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No doubt there was the thoughts in his head of

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this is an act that shouldn't be taking place

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that alone How can I ever repay an act such as

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this and does my part taking in such an act make

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me complicit? So Jesus makes it incredibly clear

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unless I wash you you have no part of me Peter

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has missed the point entirely Jesus' act of washing

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the feet is designed to make it so incredibly

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clear. The baseline message of nothing else which

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is no one is above being served and no one is

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above serving another. With this act of servitude,

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of washing His disciples' feet, Jesus is just

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yearning to make it as clear as He possibly can.

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He's going to remove any fears of discomfort

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around this act at all. Service, both in giving

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and in receiving, when done with a pure intent,

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is an act of humility. It is designed to lower

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and then completely remove barriers. And this

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act of service had to be so extreme. This act

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that He was doing to make this point had to be

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so beyond belief as to ensure that the point

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was not misconstrued, that it wasn't missed,

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that it wasn't lost, and that it would be remembered.

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Jesus is saying, again, allow me to be clear,

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in receiving this service, in allowing me to

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do this act for you, you are acknowledging that

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no one is above receiving acts of humility and

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service. And no one is above performing these

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acts of humility and service. No one. It really

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got me thinking like Jesus, Jesus performed so

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much of his ministry in public. Why not this?

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Why not this act that it was so important, so

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vital? This act was designed to just completely

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subvert expectations and standards. Was he ashamed?

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No, absolutely not. This act wasn't for show

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though. It was an act of great humility and the

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reason it wasn't for show is also because it

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was an act of great intimacy. It was an act of

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great love. Within this act, Jesus is saying,

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if you're worried about the cost here, don't.

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The cost in me doing this that you have assigned

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to me in this moment is a cost that you have

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assigned to me in this moment. I am doing this

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willingly. I'm doing this born out of humility

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and born out of love. And that is how you can

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recognize that this is a genuine act of service

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and why it's a model that now in turn you must

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follow. This deliberate act by Jesus undertaken

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to completely subvert any ideas we may have about

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control, about power, about sovereignty, and

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about what love actually looks like. This act

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designed and served by the same God. That they're

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past and not so far of what we think that that

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cost might look like. It requires that little

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bit of thinking, a little bit of digging. When

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you realize that this act by Jesus is undertaken

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to leave, no doubt that our God is not cruel.

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He's not a taskmaster with a list of rules to

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follow. He's a relational God who desires to

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be close to us, each and every one of us, who

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came to us, who stooped down and said, child,

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let me wash your feet. He is a God who loves

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us. And in reality, the only thing that causes

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distance between us and Him are the barriers

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that we put up. And God's heart seeks to break

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down those barriers one after another, time and

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time again. The biggest barrier being one that

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He destroyed forever, with the most extreme act

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of service imaginable. When Jesus willingly went

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to the cross. The ultimate act of love. Deceive

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these acts with uncertainty. In this instance,

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let me tell you, we do know the cost. The cost

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is very clear, the cost is very apparent. your

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sin to be dealt with so that we could be reconciled

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to God once more, the cost to Jesus, God's one

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and only Son, an act of service. Despite that

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lack of understanding, Jesus just paid it in

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full anyway. with no way to pay it back. It was

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a gift. It's a gift. To all of us who believe

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it's a gift. And God, God has served us so well

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and so wholly and with so much love. So completely.

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Yet we do still have that option to respond.

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Jesus knows that we struggle, both to serve and

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to be served. So after He washed the feet of

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His disciples and prior to His final and greatest

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act of service and sacrifice, He issued a commandment.

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He issued this commandment, love one another

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as I have loved you, that ye also love one another.

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Not a suggestion, not a pretty good idea. He

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commanded us to love one another as He had loved

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us, in the same way that He had both loved and

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served us. And tonight, I'm going to give you

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all the opportunity to be served, to step into

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that uncomfortable space. Thanks again for listening.

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God bless you.
