WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast,

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. Who someone

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is really matters. You know, early in our Henley

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Church journey, I preached what I thought was

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a pretty good sermon. I got decent feedback.

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People said a lot of, yeah, great, great word

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today. And Pastor Tech said, I think it really

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landed really well. And then I get in the car.

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Thank you. And I put my seatbelt on and I turned

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to my lovely wife and I said, how'd you think

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tonight went? She said, yeah, look, wasn't great,

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was it? And I'd heard nothing but praise up until

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that point, from people, from pastor techs, but

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not my wife. I know that Ash will shoot it straight.

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She doesn't care if it hurts her feelings. She

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won't lie to me. And I so deeply cherish that.

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And she's also an an accomplished and experienced

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preacher in herself. And she understands the

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craft well. She is good at it. She knows a good

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sermon. And she's probably heard me preach the

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most as well. So she probably knows what's great

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from me and what's not great. Who she is really,

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really matters. And it's because of who she is

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that I have to take what seriously. Who she is

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meant that I changed the way I saw my entire

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sermon. Who someone is matters. If you're trying

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to work out what you're going to do with your

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life and your friend says, hey, man, I think

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you should really become an accountant. You'd

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probably go, yeah, OK, mate, you failed maths

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in high school. What do you know? But if your

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parents or a teacher sat you down and said, look,

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we think you should consider this, you'd probably

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take them a bit more seriously. You'd probably

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at least consider it. Who someone is changes

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how deeply you listen to them, how much you allow

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them and their thoughts and their actions and

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their opinions to shape your life sometimes we

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get people wrong we pick a certain school because

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our friend goes there only to find out it's a

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terrible fit for us or a parent or a teacher

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speaks something over our life that is actually

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profoundly negative and it negatively shapes

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our trajectory and how we see ourselves and over

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time we may realize may I look back and realize

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that the people that we were listening to the

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people were allowing to shape us the voices that

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we were following those people were maybe not

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that helpful for us. We actually gave them far

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too much sway over our lives. Sometimes we get

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people wrong. It is Easter time and we are journeying

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with Jesus to the cross and to His resurrection

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in the Gospel of John in our series No Fear and

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Death and what a great time of the year. This

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week is the week, the reason why we do every

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other week. This is the most important week.

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This is a holy week. So I want to encourage you,

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be in the room with us over Easter. Bring your

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friends over Easter. Come and join in what is

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our most sacred time of the year. Sometimes we

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get people wrong. In our teaching text today,

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there's a crowd of Judeans who have got Jesus

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wrong. See the people of Judea, they've been

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oppressed by the Romans for the last 100 years.

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God has been silent for about 400 and they've

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pretty much had a gutful at this point. They

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long for the promised Messiah. They long for

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an anointed King who will lead them out of foreign

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pagan oppression like God led them out of Egypt

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long ago. And when Jesus comes along, they start

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to think that maybe he's a winner. Maybe maybe

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he's someone to bet on when he feeds the 5 ,000

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in John 6 they say surely Surely he is a prophet

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that we have been expecting And it goes it says

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when Jesus saw that they were ready to force

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him to be their king he slipped away to the hills

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by himself, so Like basically just starting and

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they're like great. You're it. You're gonna be

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the one And she's on my tongue So it's growing

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and this growing belief in Jesus as the Messiah

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reaches a fever pitch after he raises Lazarus

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from the dead many people believe in him and

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This is the tipping point as we learned last

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week for the religious leaders decision to have

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him killed here Jesus does Not what is easy,

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but what is right? And the people here that Jesus

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is heading down the road towards Jerusalem after

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this And so they run out of the city and down

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the road to meet him and they're waving palm

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branches, sing a version of Psalm 118, but they

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add this little consequential bit on the end.

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Praise God, blessings on the one who comes in

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the name of the Lord. Hail to the King of Israel.

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And all of this means one thing. They want to

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make Jesus their national political warrior king.

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They want to make him a king. They think he's

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going to lead an army to defeat the Romans and

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bring peace to Judea. And what tells us that?

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Well the palm branches they're a national symbol

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of Judean independence. It's a symbol of the

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Maccabean revolt that freed Israel and they cleansed

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the temple from foreign oppression 200 years

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before. So it's that and then they attack on,

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hail the king of Israel to a war psalm. It's

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not really that subtle really if you think about

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it. And then there's the running out of the city

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to meet Jesus and bring him in. See, leaving

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a city to go out and meet a company who are coming

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to that city and ushering them in, it's like

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it's a classic triumphant entry. And the translations

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that we have give us the heading, Jesus triumphant

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entry. And what they're not saying is that, you

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know, Jesus is sort of entering in a triumphant

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manner. Well, he kind of is, but triumphant entries

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are a thing. They're a thing. It's something

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that's loaded with meaning at the time. You see

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a triumphant entry a triumph was a Roman religious

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custom You win a great victory you send messages

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ahead and say we got him and you return home

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and the people they come out of the city and

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They greet you with great joy and they bring

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you inside and you parade along the captured

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enemy and stolen loot You see, the crowds have

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actually turned Jesus' entry into Jerusalem into

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a triumphant entry. It's a thing. And what it

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is, is it sends a message. We're going to take

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back Jerusalem. This is a rebellion against Rome.

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We have a king. We're going to make Judea Yahweh's

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again. So the crowds want Jesus to be their warrior

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king, and in that, they get him wrong. Now he's

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a king. And He will wage a war, but it's not

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going to go down the way that they think it will.

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They are seeing Jesus how they want to see Jesus,

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not how Jesus actually is. Are we not all so

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guilty of this at times? Trying to make Jesus

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be who we want Him to be. Place our desires and

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our expectations our intentions onto Jesus and

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say Jesus. This is who I want you to be There

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are a couple of classic ways we do this and I

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had some fun thinking about this There's the

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genie Jesus If I just do the right things in

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the right ways, then you'll give me everything

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I want right Jesus There's the cosmic butler

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Jesus Jesus, I mean, if I don't have a certain

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quality of life here, what are you even doing?

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There's a helicopter parent, Jesus. Jesus, I

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know that I jumped off the playground, but why

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didn't you catch me? There's the personal assistant,

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Jesus. Hey man, I'm working real hard for your

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dad here. And if you could just work a bit harder

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for me, that would be great. Or the echo chamber,

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Jesus. Man, I'm so glad, Jesus, that you would

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vote for my political party. completely aligned

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with my theology and never disagree with me on

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anything. These are some classic ways that we

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place what we want onto Jesus. And there's probably

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a multiverse of different ways that we try to

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box Jesus, to limit him, to make him fit our

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intentions and desires for him. And I'm sure

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you can think of more, but all of this is just

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an attempt to domesticate. Jesus, to make him

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quote unquote safe, comfortable, never to encroach

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on our lives, except in the way that we will

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allow him to. Jesus who lives in the box in the

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corner, we bring him out on weekends on Sundays

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or on Christmas and Easter. You know, to domesticate

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something is to take something that would otherwise

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be a disruption or a challenge. and to strip

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it of its power so that it can fit around our

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lives how we want it to. If Jesus is like this,

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domesticated, well then I never have to worry

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about him challenging me, disagreeing with me,

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asking me, asking anything at all of me. If Jesus

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is like that, well then you don't have to change.

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You don't have to grow. You don't have to invite

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your friends to church. You don't have to give

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God control of your finances or your time or

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where you live. or your career or how you use

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your body you don't have to care about the poor

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you don't have to forgive you don't have to serve

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you don't have to stay when things get hard you

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don't have to love sacrificially you don't have

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to surrender but Jesus actually isn't safe in

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that regard Jesus as much as we may try to fit

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him and stuff him in boxes we To try and keep

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him out of, you know, we'll keep him in this

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part of our lives, but we'll keep him out of

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the rest of our lives. As much as we try to do

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that, we actually can't do that. We actually

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can't make Jesus fit around our lives like a

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good lap dog, put him outside when he's being

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a bit annoying. We actually can't strip him of

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his power. However we may try, we cannot actually

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domesticate Jesus. Who's read The Lion, the Witch

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and the Wardrobe? Or watched the movie? Like

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that counts. There's a classic scene in that

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where Lucy is talking to Mr Beaver about Aslan.

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He says, Aslan's a lion? Like she doesn't know

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that Aslan's a lion. He goes, yeah, Aslan's a

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lion, the lion, the great lion. Oh, said Susan,

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I thought he was a man. Is he quite safe? I shall

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feel rather nervous about meeting a lion. Safe,

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said Mr. Beaver. Who said anything about safe?

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Of course he isn't safe, but he's good. And he's

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the king, I tell you. Just like you can't domesticate

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a lion, you can't domesticate Jesus. See the

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crowd, they try and place their intentions and

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their desires upon Jesus. And sometimes we are

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guilty of doing the same. But Jesus, even in

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the midst of this passage that we have read today,

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is subverting their intentions. He's showing

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that he's actually untamable. In the middle of

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this triumphant entry, so he's walking into the

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city, everyone's making this fuss about welcoming

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him, and he just stops mid -entry, and he goes

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and finds a young donkey and a colt, and then

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keeps going. He just breaks it up right in the

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middle. He continues, and he's riding this donkey,

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and by doing this, he's evoking, he's giving

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Zechariah 9 verse 9. You see, triumphant entries,

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they're done on war horses. Jesus enters on a

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colt, he's a young donkey. War horses, they're

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huge, they're impressive, they're intimidating.

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Donkeys are goofy and cranky when you don't have

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enough, when they don't have enough coffee in

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the morning. If you are a parent, you will understand

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that. You don't fight wars on a young donkey.

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See, he's subverting their expectations of a

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warrior king and fulfilling the prophecy from

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Zechariah 9. And this is the prophecy, rejoice,

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O people of Zion, shout in triumph, O people

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of Jerusalem. Look, your king is coming to you.

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He is righteous and victorious, yet he is humble,

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riding on a donkey, riding on a donkey's colt.

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You see, Jesus is a king, yes. He is even their

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king, yes. But even in this moment, he's letting

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him know like I'm not just a king of Judea I'm

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actually the king of the universe What's the

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verse after Zechariah 9 9 Zechariah 9 10 you're

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right This is what it says. I will remove the

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battle chariots from Israel and the war horses

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from Jerusalem I will destroy all weapons used

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in battle and your King will bring peace to the

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nations His realm will stretch from sea to see

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and from the Euphrates River to the ends of the

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earth. Your King has come in Israel. He's righteous

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and victorious and humble. He is a good King.

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He's here to do away with war. He's here to bring

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peace, not just to Jerusalem, but to the ends

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of the earth, the ends of the world. Jesus is

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saying, you think I am the King of Israel, try

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the universe. You think I'm here to free Jerusalem

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from the oppression of Rome? I'm actually here

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to free creation from the oppression of sin and

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death. You think I'm here to win a decisive victory?

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Yeah, I am. But it won't be through weapons of

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war and the shedding of the blood of my enemies.

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I will win a decisive victory by letting my enemies

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shed my own blood through sacrificial love. My

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death will put death to death. And they were

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close. But the crowds, they... They missed the

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real Jesus. They got Jesus wrong. They wanted

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him to fit their agenda, to come and fix their

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little Rome problem. And their expectations of

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who Jesus is, they just crash up against the

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reality of Jesus. I want you to hear this friends.

00:15:16.080 --> 00:15:18.159
Whether or not you think you've got Jesus right.

00:15:19.399 --> 00:15:21.659
Whether you try and treat him like a genie, or

00:15:21.659 --> 00:15:26.059
a PA, or even if you're skeptical of his existence.

00:15:26.639 --> 00:15:31.659
That does not change who Jesus is. Jesus does

00:15:31.659 --> 00:15:34.639
not change based on how or what you think about

00:15:34.639 --> 00:15:36.700
him. If he did, then he would just be a figment

00:15:36.700 --> 00:15:39.820
of your imagination. Jesus is not a concept or

00:15:39.820 --> 00:15:41.980
an idea. It's not like your best thoughts on

00:15:41.980 --> 00:15:45.740
Australian foreign policy. I want you to hear

00:15:45.740 --> 00:15:52.240
this. Jesus is. Jesus is. Jesus lives. Jesus

00:15:52.240 --> 00:15:54.080
sits at the right hand of the Father and He will

00:15:54.080 --> 00:15:55.940
come again to judge the living and the dead.

00:15:56.240 --> 00:15:58.840
Don't get sucked into thinking that reality is

00:15:58.840 --> 00:16:03.039
subjective. This is reality. That Jesus lives.

00:16:04.059 --> 00:16:05.980
And He is righteous and He is victorious and

00:16:05.980 --> 00:16:09.059
He is humble. Jesus is the King who left His

00:16:09.059 --> 00:16:10.960
throne to die for you and me so that we could

00:16:10.960 --> 00:16:14.340
have life. Jesus is the King who will come and

00:16:14.340 --> 00:16:19.759
put you and me and all of creation right. We

00:16:19.759 --> 00:16:22.580
can try to domesticate Jesus all we like we can

00:16:22.580 --> 00:16:24.679
try and make him who we want him to be but that

00:16:24.679 --> 00:16:27.720
would just time after time Crash up against the

00:16:27.720 --> 00:16:33.600
reality of the living triangle Who someone is

00:16:33.600 --> 00:16:39.980
matters friends this is who Jesus is and the

00:16:39.980 --> 00:16:45.539
only proper response to Jesus is worship and

00:16:45.539 --> 00:16:53.559
surrender Worship and surrender. But isn't worship

00:16:53.559 --> 00:16:59.179
easier than surrender, if we're honest? Isn't

00:16:59.179 --> 00:17:02.539
it easier to worship? Don't we prefer to worship?

00:17:03.059 --> 00:17:06.779
Isn't it easier to elevate God, sing some songs,

00:17:06.940 --> 00:17:10.119
create, enjoy, declare the goodness of God and

00:17:10.119 --> 00:17:13.859
praise His name than to actually get down and

00:17:13.859 --> 00:17:20.680
bow the knee to Him? Isn't it easier? It's so

00:17:20.680 --> 00:17:23.200
much easier to worship than it is to give up

00:17:23.200 --> 00:17:26.579
our way, our will, our desires, and our attentions

00:17:26.579 --> 00:17:29.420
for our lives. To literally hand over the keys,

00:17:29.700 --> 00:17:31.559
I don't have keys in my hand, but hand them over

00:17:31.559 --> 00:17:36.039
to Jesus and to follow Him. Because this is His

00:17:36.039 --> 00:17:39.000
call to you and to me. If you want to be my follower,

00:17:40.079 --> 00:17:46.420
you must give up your own way. Take up your cross

00:17:46.420 --> 00:17:53.880
and follow me. We struggle to surrender to Jesus.

00:17:54.940 --> 00:17:57.980
I know I do. I have all these things I want to

00:17:57.980 --> 00:18:00.039
do with my life. I hate being uncomfortable.

00:18:00.960 --> 00:18:03.140
I want to have everything the way that I like

00:18:03.140 --> 00:18:06.599
it. I want good friends and books to read and

00:18:06.599 --> 00:18:09.680
cups of tea with hot cross buns. I want the beauty

00:18:09.680 --> 00:18:11.779
of an early son. I want the laughter of my kids

00:18:11.779 --> 00:18:13.990
and I also never want to be interrupted. And

00:18:13.990 --> 00:18:19.849
those two things just don't go together. I know

00:18:19.849 --> 00:18:22.190
what I like. I know what I prefer. I know what

00:18:22.190 --> 00:18:25.869
my first preference is. I know my way. I know

00:18:25.869 --> 00:18:29.329
my way. But surrender is letting go of my way

00:18:29.329 --> 00:18:32.529
and choosing God's way. And this is hard because

00:18:32.529 --> 00:18:36.730
surrender is a kind of death. It's a letting

00:18:36.730 --> 00:18:40.779
go of our way. our preferences, our intentions,

00:18:41.079 --> 00:18:43.140
our desires, and it's letting them go, it's letting

00:18:43.140 --> 00:18:45.880
them die, it's letting them be subservient to

00:18:45.880 --> 00:18:50.059
God's will. And that might mean that God's will

00:18:50.059 --> 00:18:53.000
might be to do things and to go places and to

00:18:53.000 --> 00:18:55.339
put yourself in situations that may not be your

00:18:55.339 --> 00:18:58.119
first preference. You might have to let your

00:18:58.119 --> 00:19:02.640
career go. You might have to move away from home.

00:19:02.940 --> 00:19:04.759
You might have to move out of the comfort zone.

00:19:05.259 --> 00:19:07.039
You might have to use your resources for the

00:19:07.039 --> 00:19:09.619
sake of the world and not just for your own entertainment.

00:19:10.220 --> 00:19:12.740
You might have to fast and pray and serve the

00:19:12.740 --> 00:19:15.460
last, the loss and the least to step into what

00:19:15.460 --> 00:19:21.160
God has for you. Psychologist David Benner says

00:19:21.160 --> 00:19:24.619
this, the paradoxical law of God's kingdom is

00:19:24.619 --> 00:19:27.140
that only when we give up what we clutch most

00:19:27.140 --> 00:19:32.440
desperately will we receive it. Grasping destroys,

00:19:33.579 --> 00:19:37.920
but surrender releases and transforms and restores.

00:19:38.980 --> 00:19:42.279
And that echoes what Jesus says. If you try to

00:19:42.279 --> 00:19:44.140
hang onto your life, you will lose it, but if

00:19:44.140 --> 00:19:47.339
you give up your life for my sake, you will save

00:19:47.339 --> 00:19:50.819
it. Surrender is hard because it requires a little

00:19:50.819 --> 00:19:57.160
death of your will for your life. Most people

00:19:57.160 --> 00:20:04.240
won't give up their will. except for love. David

00:20:04.240 --> 00:20:06.339
Bennett goes on, apart from duress and fear,

00:20:06.599 --> 00:20:10.319
nobody voluntarily submits their will and surrenders

00:20:10.319 --> 00:20:14.380
their autonomy for any other reason than love.

00:20:15.259 --> 00:20:17.039
When my kids were little, no part of me wanted

00:20:17.039 --> 00:20:21.220
to surrender my will and autonomy to sleep. No

00:20:21.220 --> 00:20:24.539
part of me. But they were up in the middle of

00:20:24.539 --> 00:20:27.319
the night and you got to get up to them. Only

00:20:27.319 --> 00:20:29.039
love gets you up in the middle of the night.

00:20:29.210 --> 00:20:32.710
to get a small child back to sleep. Only love

00:20:32.710 --> 00:20:36.470
takes a four -year -old to a four -year -old's

00:20:36.470 --> 00:20:43.750
birthday party. That's so horrible. And awkward.

00:20:44.509 --> 00:20:46.589
I'm already awkward so it's like a good start.

00:20:48.730 --> 00:20:54.289
Only love. You know it's right, it's the right

00:20:54.289 --> 00:20:57.809
thing to surrender to Jesus. Because He is the

00:20:57.809 --> 00:21:00.509
King of the universe and yet we won't surrender

00:21:00.509 --> 00:21:04.089
to Jesus. We won't do it unless we truly love

00:21:04.089 --> 00:21:08.789
Him. Unless our love for Him is actually greater

00:21:08.789 --> 00:21:12.109
than our will for ourselves. Again, David Benner,

00:21:12.190 --> 00:21:16.849
he's my guy today. The only love that is powerful

00:21:16.849 --> 00:21:22.490
enough to make us want, key word want, to turn

00:21:22.490 --> 00:21:26.049
over the keys of the kingdom of self. Not simply

00:21:26.049 --> 00:21:31.849
willing to do so is the love of God that springs

00:21:31.849 --> 00:21:37.009
from a deep person knowing of God's love for

00:21:37.009 --> 00:21:42.630
us. You know, it's been a long journey with Jesus

00:21:42.630 --> 00:21:46.970
for me and I'm not always very good at it, but

00:21:46.970 --> 00:21:53.390
I'm no longer just willing to surrender. I actually

00:21:53.390 --> 00:21:58.359
have grown to want to surrender to Jesus. And

00:21:58.359 --> 00:22:00.480
it's a key distinction, isn't it? You might be

00:22:00.480 --> 00:22:03.519
willing to do something, but that's miles away

00:22:03.519 --> 00:22:09.079
from wanting to do something. And here's why.

00:22:09.079 --> 00:22:12.099
Here's why I want to surrender my will to Jesus.

00:22:12.839 --> 00:22:15.460
Even though I'm bad at it, but if just something's

00:22:15.460 --> 00:22:17.940
worth doing, it's worth doing poorly. Isn't that

00:22:17.940 --> 00:22:25.390
right? Here's why. I'm just overcome by Jesus.

00:22:26.930 --> 00:22:30.329
Jesus was someone who truly, truly mattered.

00:22:31.029 --> 00:22:34.769
Like really, he mattered so much more than I

00:22:34.769 --> 00:22:42.049
ever will. And yet out of love for me, he set

00:22:42.049 --> 00:22:45.430
aside his will for his own life. He drank the

00:22:45.430 --> 00:22:50.200
cup. He was humiliated and tortured and surrendered

00:22:50.200 --> 00:22:54.140
his life on the cross so that I could have life

00:22:54.140 --> 00:23:00.819
He did that for me. I Never deserved that I haven't

00:23:00.819 --> 00:23:02.660
done anything that would warrant that kind of

00:23:02.660 --> 00:23:12.420
love and Yet it is so It is so friends it's easy

00:23:12.420 --> 00:23:18.089
to surrender in love To the one who in love surrendered

00:23:18.089 --> 00:23:24.150
his life for us When you know in yourself that

00:23:24.150 --> 00:23:28.509
God has loved you this much Surrendered to God

00:23:28.509 --> 00:23:30.849
actually becomes a desire of your will. It's

00:23:30.849 --> 00:23:33.309
not like you do it just because you have to you

00:23:33.309 --> 00:23:37.430
do it because you want to Friends, however, you

00:23:37.430 --> 00:23:41.099
see yourself As far from God, as undeserving,

00:23:41.200 --> 00:23:44.119
as unlovable, as basically a good person, a good

00:23:44.119 --> 00:23:46.440
Christian, a bad Christian, or as sceptical as

00:23:46.440 --> 00:23:50.980
it comes, wherever you see yourself. This is

00:23:50.980 --> 00:23:54.099
who you are. If you have faith in Jesus, this

00:23:54.099 --> 00:23:58.839
is who you are. You are saved by grace through

00:23:58.839 --> 00:24:02.160
faith. And this is not your own doing, but it

00:24:02.160 --> 00:24:07.880
is a gift of God. Who someone is matters. and

00:24:07.880 --> 00:24:11.859
this is who you are if you'll accept this gift

00:24:11.859 --> 00:24:15.819
of God if you'll accept it as a gift you can't

00:24:15.819 --> 00:24:17.880
earn it you don't deserve it you can't grow it

00:24:17.880 --> 00:24:20.440
you can't lose it that's not how a gift works

00:24:20.440 --> 00:24:26.680
you are loved by God deeply you are so loved

00:24:26.680 --> 00:24:30.900
by God that Jesus the victorious righteous humble

00:24:30.900 --> 00:24:32.759
king of the universe would give up his life for

00:24:32.759 --> 00:24:36.299
you so no matter what anybody thinks about you

00:24:36.480 --> 00:24:38.759
And no matter what you even think about yourself,

00:24:39.480 --> 00:24:46.079
you matter. You matter and you are loved. And

00:24:46.079 --> 00:24:48.339
this is the kind of love you've received by God

00:24:48.339 --> 00:24:52.319
and King who sits on the throne of the universe.

00:24:56.180 --> 00:25:03.339
How will you respond to Jesus? How will you respond

00:25:03.339 --> 00:25:07.099
to Jesus? There's lots of things we could do

00:25:07.099 --> 00:25:10.319
here tonight I've got like a million keys that

00:25:10.319 --> 00:25:13.119
I could use to Give you one and you could hand

00:25:13.119 --> 00:25:15.980
back, you know hand to God the keys of to your

00:25:15.980 --> 00:25:18.859
life And I could do all these like other creative

00:25:18.859 --> 00:25:21.799
things But I don't think tonight's the night

00:25:21.799 --> 00:25:24.619
for that. I Think you have to really wrestle

00:25:24.619 --> 00:25:27.259
with this question. How am I gonna respond to

00:25:27.259 --> 00:25:30.259
Jesus? Not the Jesus that I make not the Jesus

00:25:30.259 --> 00:25:33.410
I want him to be but the real Jesus who is here

00:25:33.410 --> 00:25:35.569
amongst us because two are more are gathered.

00:25:38.170 --> 00:25:42.930
How will you respond to Jesus? We're gonna sing

00:25:42.930 --> 00:25:45.950
all hail come Jesus, all hail King Jesus now.

00:25:46.910 --> 00:25:48.710
And what I wanna do is I wanna challenge you.

00:25:50.210 --> 00:25:52.869
Do you wanna surrender to Jesus tonight? Because

00:25:52.869 --> 00:25:56.170
you can, I can't make you do anything. But don't

00:25:56.170 --> 00:25:58.049
do it because you feel like you have to. Don't

00:25:58.049 --> 00:25:59.509
do it because you think there's an obligation

00:25:59.509 --> 00:26:03.980
to do it. Don't do it because people are watching

00:26:03.980 --> 00:26:06.799
you because people aren't watching you They're

00:26:06.799 --> 00:26:09.660
all caught up in their own stuff. I'm not looking

00:26:09.660 --> 00:26:14.299
at you How will you respond to this Jesus and

00:26:14.299 --> 00:26:16.880
if it is to respond in surrender I challenge

00:26:16.880 --> 00:26:19.619
you get on your knees bow your knee literally

00:26:19.619 --> 00:26:23.319
in your body Physically get on the floor. I had

00:26:23.319 --> 00:26:28.000
a time where God really challenged me Why wouldn't

00:26:28.000 --> 00:26:31.319
I get on my knees in worship? And the heart of

00:26:31.319 --> 00:26:33.220
it was that I really was just thinking about

00:26:33.220 --> 00:26:34.940
how I looked, because it looks kind of dumb.

00:26:36.319 --> 00:26:37.819
But that's because it's a posture of submission.

00:26:38.099 --> 00:26:41.200
Like, it's not meant to look cool. It's meant

00:26:41.200 --> 00:26:45.059
to be, I'm yours, Jesus. I'm letting go of everything.

00:26:45.460 --> 00:26:48.460
I'm before you. I'm before you and you alone.

00:26:50.440 --> 00:26:53.500
And I did it once, and it was hard, and I did

00:26:53.500 --> 00:26:56.859
it twice, and it was easier. And then it just...

00:26:57.039 --> 00:27:01.079
became a part of how I express myself in worship.

00:27:02.000 --> 00:27:06.579
But Jesus had to challenge me. And I want to

00:27:06.579 --> 00:27:09.740
challenge you today. How will you respond to

00:27:09.740 --> 00:27:27.130
Jesus? or if you're interested in how you can

00:27:27.130 --> 00:27:30.150
support this ministry, please go to our website

00:27:30.150 --> 00:27:34.809
encounteradelaide .com .au Thanks again for listening.

00:27:35.289 --> 00:27:35.930
God bless you.
