WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast,

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you can have an encounter with Jesus that'll

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change your life. And now get ready for an inspiring

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message from our preaching team. One Friday evening

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when I was worshipping at a different church,

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I haven't always gone to this one. This is only

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a new one, so I used to go to a different one.

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One Friday evening at a church in Gula, I just

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finished on a walk with my beautiful mother -in

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-law. It wasn't daylight savings, as of today,

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just like, I'm not sure if you got a little bit

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extra sleep like I did today. So it was a bit

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dark and chilly, and we used to do band practice

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before youth groups, so the hall was open and

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the lights were on. There was some leaders in

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there and there was some youth because all the

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youth was in the band. And I was saying goodbye

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to my mother -in -law in the car park. And I

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heard this angry voice shouting just on the other

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side. And I knew the voice. I knew the voice.

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You know, I was a bit angry and was one of our

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regular congregation members. Except it sounded

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a bit different. And it's because he was drunk.

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That part was not regular. He would often call

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out during the sermons, like some of you riff

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raff. But he was not usually angry. He was not

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usually angry when he'd called out. And so I

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walked over to him to see if he was okay. See

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if he was okay. And I quickly realized that he

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wanted to go into the church. Of course he would.

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Everyone else was in there. They seemed like

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having a great time. And I was like, well, I

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can't really let that happen, as you can imagine

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why. So I kind of redirected him away from the

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church saying, come on, how about we go this

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way? And he wasn't really happy about this. He

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wasn't really happy at all. So we kind of walked

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off into the night. I said, OK, everything's

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going to be fine. Everything's going to be fine.

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So I went to go walk into the church to let the

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other leaders know. what had happened. But then

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within moments, he had turned back around and

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was walking towards my mother -in -law. I was

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like, what is the right thing to do in this situation?

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What is the right thing to do? Now you might

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have a different response to me, and that is

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totally valid. That is totally okay. I would

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be okay. But what was the right... What was the

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right thing for me to do? I stood between the

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man and my mother -in -law as he got very aggressive

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and she was able to go inside to get some additional

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help. Eventually he ran off. I think he knew

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my father -in -law was coming. What was the next

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right thing to do? What was the next right thing

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to do? as a Christian. What was the next right

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thing to do as a person? Should I take further

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action? We did take further action. We let the

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police know so that this wouldn't happen again.

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None of these decisions were easy. Particularly

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the second one. The first one was a little easier

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for me. What was the right thing to do? Sometimes

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we have this tension between what is easy and

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what is right. Have you ever felt this tension?

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Maybe you're kind of sitting with this tension

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at the moment. Maybe there's a workplace or a

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family decision that you've got going on. What

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is the right thing to do? It'd be really easy

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to do this, but I don't know if that's right.

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Judah experiences this regularly. It's a six

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-year -old, it's a hard life. Every day after

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school, in fact, the right thing to do is to

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walk in, take his bag off, put his lunch box

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on the bench. That is the right thing to do.

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But it is not the easy thing to do for young

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Judah. I think literally anything else would

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be the easy thing for Judah to do. But yet he

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struggles to do the right thing. And you know,

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we come to this passage and Jesus is faced with

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a situation. Does he do what is easy or does

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he do what is right? He was in Bethany. He just

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escaped. We didn't read it. We didn't even read

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all of chapter 11 because that was too long.

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But in chapter 10, he had just escaped being

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stoned. So he nearly got stoned. Like people

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had literally picked up their rocks and they

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were like... and it didn't happen. So he'd nearly

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got stoned to death. He'd just escaped it and

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then he'd come to Bethany. He was just chilling

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out, calming down his nervous system. And two

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women had sent a messenger to him. These two

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women called Mary and Martha. You probably, you

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might have heard of them before. These were the

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two women who, when Jesus went to their home,

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Martha was like, what can I do for you? Like,

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cup of tea? biscuit um like busying herself and

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Jesus like Martha Martha Martha and then Mary

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was like oh chilling these are these are the

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women these are the one we're talking about Mary

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was the one in the next chapter which we haven't

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read either but she's the one that pours the

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perfume upon Jesus's feet these are these are

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like they're not mentioned once is what I'm saying

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even though even if you mentioned once in the

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Bible like That'd be pretty important. Like these

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are mentioned more than one time. So these are

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women that Jesus loves. They love Jesus. And

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their brother Lazarus, who is a dear friend of

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Jesus. He is sick. He is so sick that he is going

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to die. And Jesus was probably about a day's

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travel away. What is Jesus to do? What is the

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right thing to do? Surely. The easy thing to

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do was just to not go at all. I mean, He probably

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deserved just to take a minute. Just to like,

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take a minute, take a break. I mean, Jesus knew

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what was probably gonna happen later on, the

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whole dying for their sins thing. Like, why take

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the risk and the effort? But instead, an opportunity

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to grow the faith of the disciples. and to bring

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glory to God. And so after some time he makes

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the journey to Bethany and after some doubt from

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the very same people that asked Jesus for help,

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he goes to the grave and he rolls the stone away

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and he knows the miracle has occurred because

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of two reasons. One, when the stone rolls away

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there is no smell and like you can kind of picture

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it there would have been a smell. because there

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was a dead body in there for four days in like

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a really hot climate. So they rolled the stone

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away. He's like, okay, cool, it worked. But also

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he knows the miracles occurred because he prayed

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about it and he has faith in God and he shouts,

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Lazarus come out. Jesus did the right thing,

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not the easy thing, but at what cost? Because

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the right thing is not normally the easy thing

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for a reason. And for Jesus, this was the rubber

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stamp that sealed His fate. This was the end

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of Jesus' public ministry and life. The decision

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was made by the Pharisees upon hearing of this

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miracle that He was to be put to death. That

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was creepy. But yet... He made the decision to

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raise Lazarus anyway. So how do we do it? Like,

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how do we do it? How, because like we don't just

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walk into making the right decisions. Like we

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aren't just people who always, like always know

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and always do the right thing. Maybe we sometimes

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know and sometimes do, but. We won't always do

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the right thing. So how did Jesus do it? There

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was four key things. I'm going to tell you exactly

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what I'm going to preach. So if I got off track,

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you can be like, actually, that's not what you

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said you're going to say. So there's four key

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things that he, four key movements he made before

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Lazarus walked out of that tomb, wrapped in cloth

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from dead to alive. Four key things. Jesus takes

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his time. Jesus is willing to face his enemy.

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Jesus weeps and Jesus testifies to the father.

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So let's talk about the first one. Jesus takes

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his time. So the two sisters sent a message to

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Jesus telling him, Lord, your dear friend is

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very sick. But when Jesus heard about it, he

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said, Lazarus's sickness will not end in death.

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It happened for the glory of God so that the

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Son of God will receive glory from this. So although

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Jesus loved Martha, Mary and Lazarus, he stayed

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where he was for the next two days. Could you

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imagine being Mary and Martha when the messenger

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comes back to them? So where is he? I don't know.

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So is he coming? I don't know. Like, okay, perhaps

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you have a tendency to put something off for

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a few days. Like you get a difficult email, someone,

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your husband, wife, housemate, asks you to take

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the bins out or empty the dishwasher. And you're

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like, yeah, yeah, like I will get to it. This

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is not what I'm talking about, okay? This is

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not what I'm talking about. Do not go home saying,

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I know it is the right thing to do to take the

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washing off the line. But Ashley said, to take

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my time. Jesus took two days. I am not talking

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about that. I have had too many sermons misconstrued.

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Let me be very clear. Jesus was praying. and

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he was unrushed, but he was not complacent and

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procrastinating. We can trust God and we can

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take our time. We can take a minute knowing he's

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in control. We can be intentional in eliminating

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our hurry. Read the book, it'll be on the shelf.

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By first seeking God and slowing down. Maybe

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we take two days to consider. Maybe we take two

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minutes. but coming before God the Father and

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saying, regardless of how fast my heart is beating

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right now, I want to seek your will first. Sometimes

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the easy decision is taken because we rush and

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act too quickly. Perhaps God is saying to you

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today, stop, pause and pray because Lazarus isn't

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getting any more dead. My miracle will still

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happen. Seek me first, I am in control, stop

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trying to wrestle it away from me. Just as Jesus

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takes his time, we can slow down too. And this

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is coming from someone who's constantly asking

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the United Church just to move a little faster.

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Jesus is willing to face his fear, to face his

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enemy. Finally, he said to his disciples, let's

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go back to Judea. But his disciples objected.

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Rabbi, they said, only a few days ago the people

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in Judea were trying to stone you. Are you going

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there again? Who are you hiding from? What are

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you hiding from? When we are faced with a difficult

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situation, when we are seeking to do what is

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right and not what is easy, we must be willing

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to face our enemies. We must be willing to face

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our fears. Jesus didn't go to Judea after this

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comment, but He is willing. He is not afraid

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to if that is what is required. Knowing that

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returning to Judea would be dangerous and lead

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to his probable death. If we want to be people

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who do what is right and not what is easy, then

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God might need to lead us to places that we are

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afraid to go. Now because of my life experiences,

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there's certain particular people that I'm a

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bit afraid of being alone with. I'm like, I'm

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not talking about extroverts. add to that like

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this impending possibility that I might faint

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in those situations. I've convinced myself in

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a lot of situations that that nudging in my spirit

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is not God and that it's just empathy and it

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should not be listened to under any circumstances.

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But one day I got off a train in Gawla and I

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saw someone was struggling to walk in a straight

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line in the middle of the road and That annoying

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nudge was there. And so I stopped. I slowed down.

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And I chose to observe from a distance for a

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few moments. And then I prayed, Lord, I am afraid

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that this could go really badly for me. Please

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protect me. Be with me. Be with that person.

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And make it really clear that this is what you

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want me to do. Everything worked out okay. I

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walked him the 25 minutes -ish home and he was

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a lovely -ish man. Offered me tea. God isn't

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always going to call you into the valleys. God

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isn't always going to call you into the things

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that you are terrified of doing. He is a good

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and kind God. But I do know that doing the right

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thing over the easy thing requires us more often

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than not to get a little uncomfortable. And I

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do know that he goes before you and he will be

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with you and he will never leave you and he will

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never forsake you. It says in Psalm 23, he guides

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me along right paths, bringing honor to his name.

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Even when I walk through the darkest valleys,

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I will not be afraid for you are close beside

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me. Your rod and your staff protect and comfort

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me. You prepare a feast for me. in the presence

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of my enemies. Church, are you willing to face

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your fears, to face your enemies, to get a bit

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uncomfortable to do the right thing and not the

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easy thing? Maybe being willing to say yes to

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public speaking. Maybe being willing to say yes

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to help another in need. Maybe being willing

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to say yes to that critical conversation because

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those are terrifying and I am afraid to do them.

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But more often than not, they are what is right.

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Who are you afraid of? And what are you hiding

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from? Because God is with you if you are willing

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to face it. Jesus wept. When Jesus saw her weeping

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and saw other people wailing with her, a deep

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anger welled up within him and he was deeply

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troubled. Where have you put him? He asked them

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and they told him Lord come see and then Jesus

00:16:59.240 --> 00:17:06.420
wept Anger a crowd had gathered and many had

00:17:06.420 --> 00:17:08.299
traveled from the city because they had heard

00:17:08.299 --> 00:17:11.900
of Lazarus's death and of Jesus coming to call

00:17:11.900 --> 00:17:17.119
him from the grave and yet The people of God

00:17:17.119 --> 00:17:27.940
had such unbelief faithfulness and hope. Jesus

00:17:27.940 --> 00:17:31.339
had been praying since he had been told of Lazarus's

00:17:31.339 --> 00:17:35.079
condition. He'd petitioned the Father. He knew

00:17:35.079 --> 00:17:37.960
that Lazarus's sickness would not end in death,

00:17:37.980 --> 00:17:40.019
but that it happened for the glory of God so

00:17:40.019 --> 00:17:41.859
that the Son of God would receive glory from

00:17:41.859 --> 00:17:46.920
this. In the middle of this moment, in the chaos,

00:17:47.099 --> 00:17:49.380
in the heat, in the crowd of all the people,

00:17:49.440 --> 00:17:54.319
looking out at them all, Jesus's heart ached.

00:17:55.880 --> 00:18:00.240
and groaned for the havoc that sin and death

00:18:00.240 --> 00:18:08.460
had raged on this world. And so he wept. He wept.

00:18:08.480 --> 00:18:12.180
It's hard times for this world. Not like a single

00:18:12.180 --> 00:18:18.400
tear. He didn't try to keep his face composed.

00:18:19.539 --> 00:18:21.059
He probably could have got away with it. He was

00:18:21.059 --> 00:18:29.460
probably sweaty enough. He wept for his people.

00:18:30.680 --> 00:18:36.839
His people noticed. Jesus leant into the emotion.

00:18:39.220 --> 00:18:42.900
He didn't go, now is not the time man, pull it

00:18:42.900 --> 00:18:49.140
together. He didn't go, don't worry, you're literally

00:18:49.140 --> 00:18:54.720
about to die for their sins. It'll be all good.

00:18:55.920 --> 00:18:58.779
Cue list of all the other CBT distorted thinking

00:18:58.779 --> 00:19:06.319
patterns. Jesus's heart ached. And so he wept.

00:19:08.039 --> 00:19:11.759
If my many dollars of therapy have taught me

00:19:11.759 --> 00:19:15.220
anything, and it's taught me a lot, don't worry.

00:19:16.039 --> 00:19:20.519
When you try to numb one emotion, you tend to

00:19:20.519 --> 00:19:23.619
numb them all. Has anyone heard that before?

00:19:25.030 --> 00:19:32.369
Wow, cool. Here first, money worth while. Doing

00:19:32.369 --> 00:19:37.130
what is right and not what is easy doesn't mean

00:19:37.130 --> 00:19:40.869
you have to be happy about it all the time. It

00:19:40.869 --> 00:19:42.410
doesn't mean that you're gonna feel good about

00:19:42.410 --> 00:19:45.970
it all the time. It can be quite the complicated

00:19:45.970 --> 00:19:50.829
situation. But you know what? We can be colourful

00:19:50.829 --> 00:19:55.160
crowns. This is single -handedly one of the most

00:19:55.160 --> 00:19:58.980
profound books I have read. And it's only a few

00:19:58.980 --> 00:20:01.079
pages long, so you can knock it off on Goodreads

00:20:01.079 --> 00:20:03.259
real quick, and then you can tell Pastor Tim

00:20:03.259 --> 00:20:05.920
that you read a book this week. You can read

00:20:05.920 --> 00:20:10.359
it after the service if you like. Simply, each

00:20:10.359 --> 00:20:14.299
crown represents an emotion. Purple is grumpy.

00:20:15.099 --> 00:20:16.680
That wasn't deliberate, by the way. That wasn't

00:20:16.680 --> 00:20:24.059
like, you're all purple crowns. And where it

00:20:24.059 --> 00:20:26.680
lands, spoiler alert, is that we do not have

00:20:26.680 --> 00:20:31.619
to be one colour. We can be colourful crowns.

00:20:32.079 --> 00:20:35.259
We can hold more than one emotion at the same

00:20:35.259 --> 00:20:42.200
time. I'll show you the last page. See? Spoiler!

00:20:42.759 --> 00:20:44.980
It's a crown and it's lots of different colours.

00:20:46.539 --> 00:20:49.700
Read it. Add it to the pile. This is your book

00:20:49.700 --> 00:20:56.140
list. My family's favorite is to say we can be

00:20:56.140 --> 00:21:01.160
scared and brave because we are colorful crowns.

00:21:01.420 --> 00:21:03.259
Now I'm not gonna sit here and talk too much

00:21:03.259 --> 00:21:04.599
about this stuff because you can either read

00:21:04.599 --> 00:21:09.160
emotionally healthy spirituality or go to therapy.

00:21:09.640 --> 00:21:14.640
But friends, I will say, I will say that Jesus

00:21:14.640 --> 00:21:18.099
wept even though he knew his friend wasn't dead.

00:21:20.049 --> 00:21:22.829
Jesus wept even though he knew his friend wasn't

00:21:22.829 --> 00:21:26.250
dead and that God was going to be glorified in

00:21:26.250 --> 00:21:29.710
a miracle in a few more moments. It is okay,

00:21:29.869 --> 00:21:36.589
no. We must feel the feels as they come up because

00:21:36.589 --> 00:21:39.190
I do not want any of you to be missing out on

00:21:39.190 --> 00:21:42.309
the fullness of life that God has for you in

00:21:42.309 --> 00:21:44.349
the fullness of expression that is all of our

00:21:44.349 --> 00:21:53.539
emotions. Jesus testifies to the Father. So they

00:21:53.539 --> 00:21:58.119
rolled the stone aside. Then Jesus looked up

00:21:58.119 --> 00:22:01.640
to heaven and said, Father, thank you for hearing

00:22:01.640 --> 00:22:06.000
me. You always hear me. But I said it out loud

00:22:06.000 --> 00:22:09.259
for the sake of all these people standing here,

00:22:09.720 --> 00:22:12.279
so they will believe you sent me. Then Jesus

00:22:12.279 --> 00:22:15.700
shouted, Lazarus, come out. We're so close, we're

00:22:15.700 --> 00:22:19.250
nearly there. Jesus took his time. Jesus is willing

00:22:19.250 --> 00:22:22.410
to face his enemies. Jesus wept. And in the last

00:22:22.410 --> 00:22:28.309
moments before Jesus calls Lazarus out, he testifies

00:22:28.309 --> 00:22:32.710
to the Father, to who God the Father is. Jesus

00:22:32.710 --> 00:22:36.349
doesn't need to do this for the miracle to work.

00:22:37.609 --> 00:22:41.069
He doesn't need to do this for God to hear him.

00:22:41.730 --> 00:22:44.609
He's already been praying to God. He'd been doing

00:22:44.609 --> 00:22:49.250
that for the two days probably. But this prayer,

00:22:49.890 --> 00:22:53.950
in this moment, is for those who would hear Him.

00:22:55.069 --> 00:22:57.569
This prayer was for that those who were listening

00:22:57.569 --> 00:23:00.369
and watching would know that it was not by Jesus's

00:23:00.369 --> 00:23:04.950
power, but it was by the Father's. That is whom

00:23:04.950 --> 00:23:08.950
Jesus was given glory and honor to. Now I'm not

00:23:08.950 --> 00:23:11.410
saying that before you do any good and right

00:23:11.410 --> 00:23:13.930
thing, you sit everyone down and say, let me

00:23:13.930 --> 00:23:16.210
tell you about your Lord and Saviour, Jesus Christ.

00:23:16.990 --> 00:23:20.369
But I'm also not not saying that the old, God

00:23:20.369 --> 00:23:23.170
bless, when you hold the door open for a mum

00:23:23.170 --> 00:23:27.869
with a pram and toddler goes astray. Primarily,

00:23:28.130 --> 00:23:31.789
doing what is right is ultimately not about us.

00:23:32.789 --> 00:23:38.269
It is not about the glory we can earn from others.

00:23:38.750 --> 00:23:41.369
It is not about the favour we can earn from God.

00:23:41.990 --> 00:23:45.470
It is about giving glory to our Lord. What a

00:23:45.470 --> 00:23:50.579
relief. What a relief. Because if even Jesus

00:23:50.579 --> 00:23:54.000
didn't make doing the right thing about Himself

00:23:54.000 --> 00:23:58.119
and He was raising someone from the dead, then

00:23:58.119 --> 00:24:01.700
why should we? Scripture upon Scripture talks

00:24:01.700 --> 00:24:06.440
about the way we live matters. All accumulating

00:24:06.440 --> 00:24:10.359
to the Sermon on the Mount, Matthew 5, You are

00:24:10.359 --> 00:24:13.299
the light of the world. A city set on a hill

00:24:13.299 --> 00:24:16.240
cannot be hidden, nor do people light a lamp

00:24:16.240 --> 00:24:18.839
and put it under a basket, but on a stand and

00:24:18.839 --> 00:24:22.460
it gives light to all in the house. In the same

00:24:22.460 --> 00:24:24.799
way, let your light shine before others so that

00:24:24.799 --> 00:24:27.859
they may see your good works and give glory to

00:24:27.859 --> 00:24:33.819
the Father who is in heaven. This is how we do

00:24:33.819 --> 00:24:38.640
what is right, not what is easy. This is how

00:24:38.640 --> 00:24:43.079
we do what is right and not what is easy. We

00:24:43.079 --> 00:24:50.960
take our time, we face our fears, we feel the

00:24:50.960 --> 00:24:55.980
feels, and we testify and we give glory to God

00:24:55.980 --> 00:25:06.400
the Father. But, but, how do we know What is

00:25:06.400 --> 00:25:09.839
the right thing? Like, how do we know? How do

00:25:09.839 --> 00:25:13.940
we know what is the right thing? Like, what is

00:25:13.940 --> 00:25:18.460
worth it? What is worth it? Because friends,

00:25:19.539 --> 00:25:22.720
like, everything changed for Jesus after this.

00:25:23.440 --> 00:25:27.000
Everything changed. The Pharisees and the high

00:25:27.000 --> 00:25:29.359
Jewish leaders, upon hearing what Jesus had done,

00:25:29.539 --> 00:25:32.759
decided that he would be arrested and put to

00:25:32.759 --> 00:25:38.700
death. That's a big cost. Jesus retreated after

00:25:38.700 --> 00:25:41.740
this into the Passover festival, and we'll hear

00:25:41.740 --> 00:25:43.920
more about that in a few weeks, for about six

00:25:43.920 --> 00:25:54.559
weeks. Was raising Lazarus worth it? Surely other

00:25:54.559 --> 00:25:59.240
people had died and He didn't raise them. I mean,

00:25:59.539 --> 00:26:04.279
Lazarus was gonna die again anyway. What is the

00:26:04.279 --> 00:26:07.680
right thing? How did Jesus know it was the right

00:26:07.680 --> 00:26:13.140
decision? How are we to know what is right? How

00:26:13.140 --> 00:26:17.460
are we to know what is worth sticking our necks

00:26:17.460 --> 00:26:26.100
on the line for? What is worth the cost? Jesus

00:26:26.100 --> 00:26:30.779
explicitly says Lazarus' illness was not for

00:26:30.779 --> 00:26:34.799
death, but for the glory of God. And faced with

00:26:34.799 --> 00:26:38.119
this glory, the religious leaders plotted Jesus'

00:26:38.460 --> 00:26:42.799
death. Jesus' gift of life is the most radical

00:26:42.799 --> 00:26:46.299
and dangerous thing to these authorities in power.

00:26:46.920 --> 00:26:51.170
And yet... And yet, in trying to subdue this

00:26:51.170 --> 00:26:55.369
threat, they only made a way for Jesus' true

00:26:55.369 --> 00:26:58.430
power over life and death to go out into all

00:26:58.430 --> 00:27:03.549
time and all world. While Lazarus' death was

00:27:03.549 --> 00:27:07.250
simply reversed, and one day he would become

00:27:07.250 --> 00:27:11.089
ill and die again. Jesus would make the journey

00:27:11.089 --> 00:27:14.990
through death, descend into hell, conquer death,

00:27:15.309 --> 00:27:20.450
rise to new life, and ascend into heaven. What

00:27:20.450 --> 00:27:26.549
is right might not always be clear, but it will

00:27:26.549 --> 00:27:31.990
always point to the coming kingdom of God. Lazarus'

00:27:32.170 --> 00:27:38.319
death pointed towards Jesus' death. The power

00:27:38.319 --> 00:27:41.859
over the gift, the power over the gift of life

00:27:41.859 --> 00:27:44.940
points towards the power of the life and death

00:27:44.940 --> 00:27:51.539
that is to come. What is right will always be

00:27:51.539 --> 00:27:56.660
kingdom coded. What is right will always be about

00:27:56.660 --> 00:28:00.140
the kingdom of God. What is right will always

00:28:00.140 --> 00:28:03.700
be about justice. We'll always be about peacemaking.

00:28:03.759 --> 00:28:06.079
We'll always be about reconciliation. We'll always

00:28:06.079 --> 00:28:08.599
be about forgiveness. We'll always be about obedience

00:28:08.599 --> 00:28:11.579
of God. If you are ever unsure about what is

00:28:11.579 --> 00:28:14.140
right, then we need to look to the life of Jesus.

00:28:14.180 --> 00:28:16.960
And this is the last book recommendation. This

00:28:16.960 --> 00:28:20.220
one. If we are unsure about what is right, then

00:28:20.220 --> 00:28:23.180
we look to the life of Jesus and look at what

00:28:23.180 --> 00:28:30.589
He did. Church. I want to see God's kingdom come

00:28:30.589 --> 00:28:33.589
here in Henley as it is in heaven. I want to

00:28:33.589 --> 00:28:37.230
see hearts transformed and minds renewed. I want

00:28:37.230 --> 00:28:39.250
to see families coming together at the dinner

00:28:39.250 --> 00:28:43.009
table, praying over one another, taking back

00:28:43.009 --> 00:28:46.049
the ground that the enemy has taken. I want to

00:28:46.049 --> 00:28:48.849
see healing over mental health of the lives of

00:28:48.849 --> 00:28:51.390
our community, because God does not just care

00:28:51.390 --> 00:28:53.490
about the spiritual health, but he has claimed

00:28:53.490 --> 00:28:57.009
victory over it all. I wanna see reconciliation

00:28:57.009 --> 00:28:59.569
between friends and neighbours who have spent

00:28:59.569 --> 00:29:01.849
years ignoring the conflicts and ills between

00:29:01.849 --> 00:29:03.990
them because they did not think that there was

00:29:03.990 --> 00:29:07.349
a way back in grace. I wanna see the poor in

00:29:07.349 --> 00:29:12.130
our community live in dignity. I wanna see people,

00:29:12.250 --> 00:29:13.890
I wanna see adults, I wanna see grandparents,

00:29:13.970 --> 00:29:16.609
I wanna see children coming to an understanding

00:29:16.609 --> 00:29:20.190
that they are deeply loved by a creator who sees

00:29:20.190 --> 00:29:23.529
them and knows them and gave up his life for

00:29:23.529 --> 00:29:26.869
them. And I don't want to just see it. I don't

00:29:26.869 --> 00:29:29.529
want to just see it. I want to be a part of it.

00:29:30.190 --> 00:29:32.329
I want to be a part of God's kingdom coming here

00:29:32.329 --> 00:29:35.329
in heaven. Do you? Do you want to be a part of

00:29:35.329 --> 00:29:38.250
that? Because this is why we exist. We exist

00:29:38.250 --> 00:29:41.410
so that everyone may have an encounter with Jesus.

00:29:42.130 --> 00:29:45.130
Let us stand. I want to be a part of choosing

00:29:45.130 --> 00:29:47.829
what is right, not what is easy, because it points

00:29:47.829 --> 00:29:53.059
towards the kingdom of God. Thanks so much for

00:29:53.059 --> 00:29:55.599
tuning into this week's message. If you felt

00:29:55.599 --> 00:29:58.400
challenged or need prayer, we'd love to hear

00:29:58.400 --> 00:30:01.440
from you on Instagram at encounterhenley. Or

00:30:01.440 --> 00:30:03.720
if you're interested in how you can support this

00:30:03.720 --> 00:30:07.400
ministry, please go to our website encounteradelaide

00:30:07.400 --> 00:30:11.579
.com .au. Thanks again for listening. God bless

00:30:11.579 --> 00:30:11.940
you.
