WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast

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you can have an encounter with Jesus that'll

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change your life. And now get ready for an inspiring

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message from our preaching team. Well, it's a

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great privilege to join you if you don't know

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me. My claim to fame is that I'm Tim Ashes and

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Steph's dad. That's my only claim to fame really.

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and I'm grateful for the opportunity to come

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and spend some time in the Word with you today.

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It's a great privilege and it's been a joy to

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sit on the sidelines and hear stories about what

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God has been doing in your midst. It's really,

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really exciting and a part of my role as I sit

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on the church planting task group for Generate

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and I hear what's happening across all the church

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plants from Generate and always excited. to hear

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what God's doing and and the leadership gods

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are raising up and you guys have got I Might

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be a little bit biased, but you've got some pretty

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good leadership Amongst you and I want to honor

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them today text is amazing. So Look if you knew

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my son when he was a teenager you would believe

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in miracles That's the the wonder of the man

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that he is today. Well, he... You know, Tex has

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pumped me up. Thanks, Tex, for that. That was

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really good. And my son has given me a passage

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that really has very little Holy Spirit stuff

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in it, so... We got that out of the way early,

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so that was good. That was good. Hey, we're going

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to be talking today because you've been... working

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on a series called Sorted Out. We're going to

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be talking about something that we call critical

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conversations. Now, I don't know if you know

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what that is, but a critical conversation, I

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can sum it up as a conversation that you don't

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want to have. Amen. And when people go to me,

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Barry, you're a Reverend, what do you do in a

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church? Actually, I had a guy that I played basketball

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with. I said, what do you do for a living? He

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goes, I'm a cleaner or something like that. I

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can't remember what he was doing. He goes, what

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do you do? And I go, I'm a pastor at a church.

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And he goes, people get paid to do that. But

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when I get asked what I do, I say, most of my

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work is actually having conversations that I

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don't want to have. And I've had a week of it,

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of sitting down with people who are grieving.

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people that are lost, and it's a privilege to

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do that, but boy, it's hard work. And having

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conversations with people with marriages are

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breaking up. And sometimes, you know, when you're

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sitting there, all you want to do is pull them

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close, say, I love you, and then smack them really

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quickly across the face. But that's not the advice

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that I'm going to give you today. Yeah, thanks.

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So we're going to be talking about those critical

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conversations that you don't want to have. And

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I'm going to start by sharing a story about my

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mum. My mum's 85. She's the most active 85 year

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old that you've ever met in your life. She still

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does tours as a guide in the potato gardens at

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85. And she does back -to -back tours in 85,

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sorry, 85, 35 degree heat. She goes, Barry, I

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felt a little bit tired at the end of the second

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one. I said, just stop doing them. Anyway, towards

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the end of last year, I started to hear that

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my mum was talking about me behind my back. And

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I don't know about you, but it's never a good

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thing when your mum is talking to everybody else

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in the family but you, about you, and it's not

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the things about you you want her to be talking

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about. And so I went and visited my brother,

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and look, I'm a big guy, as you probably can

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see. There's nothing really hiding here. And

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I've had a journey with trying to let go of my

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weight. I tell it to leave, it just is stubborn,

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it's staying at home. And my brother turns to

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me, he goes, I thought you were bigger than what

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you are, because I only see him once a year.

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I go, what do you mean? Oh, your mum made it

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out like you're like 500 kilograms or something.

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And we go, OK, that's interesting. And then I

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hear other bits and pieces of the family start

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to talk about how... My mum has been talking

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negatively about my back. Now, the family dynamics

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is that I'm the only one who visits my mum. I'm

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the only one who goes regularly and cares for

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her. My other brother's in Sydney. He'll ring

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her occasionally. My other brother in Adelaide

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will only come if my mum manipulates him into

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coming. So you get the picture. And I'm thinking

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to myself... What do I do with mum? Here she

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is saying stuff that I, you know, she can just

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say to my face, I'm not really easily offended,

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but for some reason she's sharing it with everybody

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else. But at the same time, with every other

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relationship in the family, she's walking on

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eggshells. And I don't want to walk on eggshells

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with me. And there's a part of me that's really

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angry that she doesn't actually love me enough

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to tell me, to my face. And then there's another

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part of me that goes, well, if I talk to her

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about this, this is going to probably maybe damage

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our relationship or it's going to... You know,

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I understand the complexities. If you're a teenager,

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you probably don't because you speak like that

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about your parents all the time. But for me,

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it was a critical moment and I found myself getting,

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as I thought about it, getting wound up more

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and more about... I'm the only one who cares

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for her. And yet she does this. And as I was

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talking to my lovely bride about it and she's

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going, oh Barry, should you say something? I

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realised that I had to. I had to for my sake

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because I was thinking about it more than I should.

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And that's always a really good sign that you

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need to have a conversation. And I did it because

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I didn't really want her to continue the habit

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that she got into. And so I said, how am I going

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to have, Lord, how am I going to have this conversation

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that I need to have with my mother? And somehow

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it all worked out OK. And so we were... in a

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conversation and God gave me this idea. And I

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said to her, I said, Mom, I'm sorry that I've

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let you down. She goes, what do you mean? I'm

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sorry that you feel like you have to say this

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stuff to other people and that you didn't feel

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secure enough to come and say it to me. And from

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there, there was this conversation about how

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she was feeling and what she was doing and what

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was happening with it. And came to a point where

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now, I think she'll be very hesitant to speak

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to someone in the family about stuff that she

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can talk to me, but at the same time, she knows

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that she's loved and that she hasn't broken the

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relationship. Now, my mum's not a Christian.

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So that journey is always a delicate one for

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me. But many of us have relationships in our

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lives that we need to have a critical conversation

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in. Whether it's at home or at work or in your

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study or something, there's always going to be,

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and if you haven't had one, one is coming around

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the corner pretty quick. we need to have a conversation.

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Now, many of us have this fear that it's going

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to go badly. And I have that fear every time.

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And usually the fear and the reality are two

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very different things. If you're someone who

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has journeyed with critical conversations, you

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know that when you actually get into it, most

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of the time they work out okay. Most of the time

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they're life -giving. But the thought that goes

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through your head before you get to that point

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is always more serious. Like the world is going

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to burn. You're going to drop off the end of

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the planet. Whatever else is going to happen

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is going to happen. But. And so we find it, I

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think, a bit easier. To tuck it away. And go,

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you know what, I'm not going to have this conversation.

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I'm just going to bury my feelings about that

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person deep down in my heart. and just pretend

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like it didn't happen. And that's an easy option,

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okay? It's very easy to do because the fear seems

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like it's insurmountable and it's just easy to

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say, oh, don't worry about it. It was just a

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couple of words that my mum said, surely I can

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get over it. And all of a sudden we find Our

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stomach's churning. We find it a little bit harder

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to go to sleep at night. We find that we're a

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little bit sharper with that person when we see

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them, a little bit more bitter towards them in

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our own private lives, and we start to drift

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away from our relationships. And sometimes it's

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not fear that does it, or fear leads us to leaving

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the conversation longer than we should leave

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it. And then all of a sudden having the conversation

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goes, well, you know, it was six months ago.

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Are they even going to remember it? Is it going

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to be worth it? I don't know. And you talk yourself

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out of it because it feels like it was something

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that happened so long ago. But I want to put

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to you today, Church, that if it's sitting in

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your soul, it needs to be dealt with. If it's

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sitting in your heart and you have not let go

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of it, then you need to have a critical conversation.

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And this is why. Because if you bury it in your

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heart, if you lead it too long, if you allow

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that bitterness to grow, then the voice of God

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will shrink in your life. And I say this because

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God speaks through the heart. If you're struggling

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to hear God's voice at the moment, that's probably

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because there is stuff inside of your life that

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you have not yet emptied for God's voice to be

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able to rise up. Doesn't mean that God can't

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speak. I'm just saying it becomes more difficult.

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There's a reason why Jesus, in the Sermon on

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the Mount, spends so much time talking about

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the matters of the heart. And that the Lord's

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prayer and fasting is all in the middle of that.

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Because God speaks through our heart. And if

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our heart is cluttered, if our heart has been

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swept under a rug and all our emotions are under

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there all bubbling away, then the voice of God

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becomes very hard, very quickly. And so Jesus

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is particularly interested in us making sure

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that we're dealing with the conversations that

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we need to deal with so that we can get to a

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point where we can grow and move forward. If

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it was easy, you all would be doing it. But it's

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not. If we have those conversations, those critical

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conversations, a couple of things happen according

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to scripture. First of all, we give the other

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person an opportunity to grow. When we go and

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have these conversations, we give them an opportunity

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to grow, an opportunity for our relationships

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and our friendships to strengthen, opportunities

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for that connection to go deeper. And so I want

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to put to you today through a bit of scripture

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about what and how God wants us to deal with

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critical conversations. And we're going to turn

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to a Bible passage now where Jesus is going to

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have a critical conversation with Peter. Remember,

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Peter, love the God. Just, you know, Can I hop

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out the boat kind of guy? I love that. I love

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that energy that you know, but just as Jesus

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was Proclaiming the Lord's Supper Peter said,

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you know what Lord everyone else is going to

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deny you but not me He makes a declaration of

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pride and of faith and Jesus holds him up right

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there and says before the night is is through,

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you're gonna deny me three times. And of course,

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we know the story leading up to Easter, that's

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exactly what Peter does. And this is the conversation

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that Jesus has with Peter after he's resurrected,

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after he's denied him, and to bring Peter back.

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into relationship with him. So we're reading

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from John chapter 21 and we're going to go, I

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think, five to 17. You can pull out your Bibles

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if you like. You can do that. Just a suggestion

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if you want to. So they've gone fishing, gone

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back to doing what they know how to do. And they're

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out there and they haven't caught anything, which

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is a familiar story, isn't it? Fishermen out

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there not catching anything. And they're coming

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in and they see Jesus on the shore with a fire,

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with some fish and some bread. And this is where

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we pick it up. Jesus said to them, children,

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do you have any fish? They answered him, no.

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Then he said to them, cast the net on the right

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side of the boat and you will find some. So right

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there, it's going right back to the image, isn't

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it, of him calling the disciples? Right back

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to the very beginning when he says, I'll make

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you fishes of men. He's calling him back. And

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so they cast it and now they were not able to

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haul it in because of the quantity of fish. And

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the disciple whom Jesus loved, which was John,

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therefore said to Peter, it is the Lord. And

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when Simon Peter heard it was the Lord, he put

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on his outer garment, for he had stripped it

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off for work and threw himself into the sea.

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The other disciples came in the boat, dragging

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a net full of fish, for they were not far off

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from land. They're about a hundred yards off,

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whatever that is, it's American. And when they

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got out on land, They saw a charcoal fire in

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place and fish laid on it and bread. And Jesus

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said to them, bring some of the fish that you

00:17:14.259 --> 00:17:17.440
have caught. And so Simon Peter went aboard and

00:17:17.440 --> 00:17:21.900
hauled the net ashore full of large fish, 153

00:17:21.900 --> 00:17:25.339
of them. Someone bothered to count. And although

00:17:25.339 --> 00:17:28.480
there were so many, the nets did not break. And

00:17:28.480 --> 00:17:33.480
that was another reference. And Jesus said to

00:17:33.480 --> 00:17:36.160
them, come and have some breakfast. Now none

00:17:36.160 --> 00:17:39.160
of the disciples dared ask him, who are you?

00:17:39.380 --> 00:17:41.880
For they knew it was the Lord and Jesus came

00:17:41.880 --> 00:17:45.279
and took the bread and gave it to them and so

00:17:45.279 --> 00:17:48.619
with the fish. This is now the third time that

00:17:48.619 --> 00:17:52.019
Jesus was refilled to the disciples after he

00:17:52.019 --> 00:17:54.720
was raised from the dead. One was Thomas and

00:17:54.720 --> 00:17:58.339
the other was in a closed room. And when they

00:17:58.339 --> 00:18:01.559
had finished breakfast, Jesus said to Simon Peter,

00:18:02.279 --> 00:18:06.869
Simon son of John. Do you love me more than these?

00:18:07.569 --> 00:18:10.269
And he said to them, yes, Lord, you know that

00:18:10.269 --> 00:18:14.710
I love you. And he said to him, feed my lambs.

00:18:15.430 --> 00:18:18.529
He said a second time, Simon son of John, do

00:18:18.529 --> 00:18:22.049
you love me? And he said, yes, Lord, you know

00:18:22.049 --> 00:18:25.509
that I love you. And he said to them, tend my

00:18:25.509 --> 00:18:34.829
sheep. Next slide. And he said to him the third

00:18:34.829 --> 00:18:38.450
time, Simon, son of John, do you love me? And

00:18:38.450 --> 00:18:42.289
he used a different word for love there. And

00:18:42.289 --> 00:18:44.950
Peter was grieved because he said to him a third

00:18:44.950 --> 00:18:48.529
time, do you love me? And he said to him, Lord,

00:18:48.690 --> 00:18:51.769
you know everything. You know that I love you.

00:18:52.170 --> 00:18:59.170
And Jesus said, feed my sheep. So here we have

00:18:59.170 --> 00:19:04.630
this story that that we see Jesus wanting to

00:19:04.630 --> 00:19:07.890
bring Peter back into a relationship, not just

00:19:07.890 --> 00:19:11.130
with him and Jesus, but with ministry and mission.

00:19:12.609 --> 00:19:17.009
Because really, Peter had done his dash. He said

00:19:17.009 --> 00:19:19.470
that he would never do something and then he

00:19:19.470 --> 00:19:22.450
did it. He'd broken the relationship. He'd broken

00:19:22.450 --> 00:19:26.569
trust. He'd broken everything that he said that

00:19:26.569 --> 00:19:32.190
he wouldn't broke. And Jesus... comes and wants

00:19:32.190 --> 00:19:38.890
to bring him back into an understanding for him.

00:19:39.589 --> 00:19:42.509
I don't think Jesus's love for Peter changed

00:19:42.509 --> 00:19:46.349
through the denial. It wasn't Jesus who needed

00:19:46.349 --> 00:19:50.769
this relationship. It was Peter who needed the

00:19:50.769 --> 00:19:54.049
relationship and needed this sort of conversation.

00:19:55.400 --> 00:19:59.200
And we know that Jesus is wanting to have no

00:19:59.200 --> 00:20:03.779
expectation of where Peter is at because he doesn't

00:20:03.779 --> 00:20:09.859
call him Simon Peter. He calls him Simon, son

00:20:09.859 --> 00:20:15.660
of John. That's the name that he calls him at

00:20:15.660 --> 00:20:19.359
the beginning of John's gospel before he becomes

00:20:19.359 --> 00:20:24.250
a disciple. Peter is the change of name that

00:20:24.250 --> 00:20:27.990
Jesus gives him to anoint him into ministry.

00:20:28.950 --> 00:20:32.150
So he's coming with no expectation that Peter

00:20:32.150 --> 00:20:35.829
is all on board. He sees some enthusiasm with

00:20:35.829 --> 00:20:39.650
the nets and the casting out and the fish and

00:20:39.650 --> 00:20:43.470
Peter wanting to jump into the lake, but he doesn't

00:20:43.470 --> 00:20:49.869
assume that Peter's all back on board. And so

00:20:49.869 --> 00:20:55.299
he comes to him with a sense of humility saying,

00:20:55.740 --> 00:21:00.180
where are you at, Peter? He's not prejudging

00:21:00.180 --> 00:21:06.319
what's happening in Peter's heart. But at the

00:21:06.319 --> 00:21:09.539
same time, he's showing Peter by telling him

00:21:09.539 --> 00:21:12.559
to cast the net on the other side, that he is

00:21:12.559 --> 00:21:14.839
still with him, that he's still for him, he's

00:21:14.839 --> 00:21:18.289
still going to do miracles with him. And so there's

00:21:18.289 --> 00:21:20.650
this beautiful thing that starts to happen where

00:21:20.650 --> 00:21:24.549
Jesus is starting to take Peter back to the beginning,

00:21:25.170 --> 00:21:28.309
but to still know that he is with him and for

00:21:28.309 --> 00:21:33.529
him. And then he goes on to pull, I don't know,

00:21:34.069 --> 00:21:37.170
I always imagine that Jesus pulls Peter to the

00:21:37.170 --> 00:21:40.869
side. I can't imagine sitting around the fire

00:21:40.869 --> 00:21:43.349
and go, oh, Peter, do you love me? You know,

00:21:43.349 --> 00:21:45.589
it just doesn't sort of fit the scene in my heart

00:21:45.589 --> 00:21:50.190
anyway. But I think that there is a sense where

00:21:50.190 --> 00:21:52.930
Jesus pulls Peter apart and he goes, hey, buddy,

00:21:56.829 --> 00:22:00.950
where's your heart at? Do you still love me?

00:22:02.329 --> 00:22:06.589
He's not assuming that he does, but he questions

00:22:06.589 --> 00:22:15.319
whether he does. And then Simon Peter starts

00:22:15.319 --> 00:22:23.539
to show that he does. And he asks him again and

00:22:23.539 --> 00:22:26.279
it moves something in him. And when he asks for

00:22:26.279 --> 00:22:30.440
the third time, something breaks in him. Here

00:22:30.440 --> 00:22:34.440
was a guy who was proudly proclaiming that he

00:22:34.440 --> 00:22:38.259
would never deny Christ. And now he's coming

00:22:38.259 --> 00:22:40.680
to a point where he's going, Lord, you know all

00:22:40.680 --> 00:22:47.039
things. He's not going to proudly proclaim, Jesus,

00:22:47.099 --> 00:22:50.420
I will never do this again. There's something

00:22:50.420 --> 00:22:53.660
about the experience that brings him to a fresh

00:22:53.660 --> 00:22:57.460
place of humility. Something about the experience

00:22:57.460 --> 00:23:05.220
that helps him know that he's not beyond. sinning

00:23:05.220 --> 00:23:10.559
or being broken or, you know, he once was proud

00:23:10.559 --> 00:23:17.480
and now he's not. And so in this questioning,

00:23:17.559 --> 00:23:22.240
Jesus is bringing Peter along on a journey of

00:23:22.240 --> 00:23:24.759
saying, where is your heart at? What is your

00:23:24.759 --> 00:23:29.779
motivation? And then he commissions him. That's

00:23:29.779 --> 00:23:32.039
what he's doing when he's saying, feed my sheep,

00:23:32.500 --> 00:23:35.829
tend my lambs. You say, I'm gonna make you fish

00:23:35.829 --> 00:23:38.210
as a man, that's evangelism, but what I want

00:23:38.210 --> 00:23:40.849
you to focus on now is discipleship. Feed my

00:23:40.849 --> 00:23:45.349
sheep, tend my lambs, care for them. He's giving

00:23:45.349 --> 00:23:49.170
a reactivation to Peter to enter back into ministry

00:23:49.170 --> 00:24:00.140
and back into what he's been asked to do. And

00:24:00.140 --> 00:24:03.000
so we see this beautiful image of Jesus having

00:24:03.000 --> 00:24:07.319
a critical conversation that brings Peter back

00:24:07.319 --> 00:24:10.779
on board. We know from history that he becomes

00:24:10.779 --> 00:24:15.579
the leader of the church. He's held high from

00:24:15.579 --> 00:24:19.420
really from this point onwards. He's the one

00:24:19.420 --> 00:24:23.339
who preaches the sermon to 3000 people get saved.

00:24:23.440 --> 00:24:26.839
I'm still waiting for that to happen to me. You

00:24:26.839 --> 00:24:28.940
know, he's the one who does the first miracle

00:24:28.940 --> 00:24:33.160
after the Holy Spirit. He's the one who launches

00:24:33.160 --> 00:24:36.839
the church further. And he does it out of not

00:24:36.839 --> 00:24:39.819
a sense of guilt and shame that would have happened

00:24:39.819 --> 00:24:43.079
if Jesus didn't have this conversation, but out

00:24:43.079 --> 00:24:46.220
of certainty and out of love and out of knowing

00:24:46.220 --> 00:24:51.769
that God is with him because he did. And that's

00:24:51.769 --> 00:24:54.769
the reality of what critical conversations are

00:24:54.769 --> 00:24:56.690
meant to be about. They're meant to bring us

00:24:56.690 --> 00:25:00.029
to a better place. And although we fear them

00:25:00.029 --> 00:25:02.289
and although they seem big and scary and although

00:25:02.289 --> 00:25:06.269
they seem like they're too beyond, Jesus is really

00:25:06.269 --> 00:25:09.289
quite hot on the fact that we should engage on

00:25:09.289 --> 00:25:18.470
them. Look at Matthew 5 to 25 for us. It says,

00:25:19.369 --> 00:25:23.369
So if you're offering your gift at the altar,

00:25:23.950 --> 00:25:26.910
and there remember that your brother slash sister

00:25:26.910 --> 00:25:30.829
has something against you, leave your gifts before

00:25:30.829 --> 00:25:34.430
the altar and go. And first become reconciled

00:25:34.430 --> 00:25:37.670
with your brother and sister, and then come and

00:25:37.670 --> 00:25:42.349
offer your gift. Come to terms quickly with your

00:25:42.349 --> 00:25:45.569
accuser while you are going to court, lest your

00:25:45.569 --> 00:25:48.519
accuser hands you over to the judge. and the

00:25:48.519 --> 00:25:51.920
judge to the guard, and you'll be put in prison.

00:25:53.140 --> 00:25:56.839
Here Jesus is saying that you need to deal with

00:25:56.839 --> 00:26:00.700
the relationship breakdowns or the struggles

00:26:00.700 --> 00:26:04.380
that you have in your life. And as a pastor,

00:26:04.480 --> 00:26:07.559
I've got to do it with my mum. I've got to do

00:26:07.559 --> 00:26:13.779
it with my kids. I've got to do it with my work.

00:26:13.839 --> 00:26:16.589
I've got to do it with my staff. I'm going to

00:26:16.589 --> 00:26:19.529
do it with my congregation as well. I have to

00:26:19.529 --> 00:26:21.710
do it with everyone that I'm in relationship

00:26:21.710 --> 00:26:25.650
with. And the bottom line is healthy churches

00:26:25.650 --> 00:26:31.470
are born where disagreements aren't swept under

00:26:31.470 --> 00:26:35.890
the carpet but are dealt with quickly. And I

00:26:35.890 --> 00:26:38.849
say to my church, it's not a matter of if but

00:26:38.849 --> 00:26:41.230
it's a matter of when that you get upset with

00:26:41.230 --> 00:26:43.230
me or the leadership or something that's happening

00:26:43.230 --> 00:26:48.970
in the church. And the issue is not that you

00:26:48.970 --> 00:26:52.569
get upset. The issue is what you do when you

00:26:52.569 --> 00:26:57.349
get upset. You're gonna get upset. I know me

00:26:57.349 --> 00:26:59.549
well enough to know that it's only a matter of

00:26:59.549 --> 00:27:02.309
time until people are upset with me. I am gonna

00:27:02.309 --> 00:27:04.630
say something stupid. I'm gonna do something

00:27:04.630 --> 00:27:06.509
stupid. I'm gonna do something hurtful. It's

00:27:06.509 --> 00:27:09.009
just a matter of time. Tim's coming back in a

00:27:09.009 --> 00:27:11.750
couple of weeks. He can mop up the fallout from

00:27:11.750 --> 00:27:19.069
tonight. But... So it's not an if. Just like

00:27:19.069 --> 00:27:21.849
it's not a if that you're never going to have

00:27:21.849 --> 00:27:25.410
an argument in your family. How many people have

00:27:25.410 --> 00:27:28.490
never had an argument in their family? Yeah,

00:27:28.490 --> 00:27:30.930
that's exactly what I thought. My daughter's

00:27:30.930 --> 00:27:35.250
in the room. So... And she didn't put up her

00:27:35.250 --> 00:27:41.549
hand. You know, it's not when, it's if. No, sorry,

00:27:41.650 --> 00:27:43.730
it's not if, it's when. Just checking that you're

00:27:43.730 --> 00:27:49.509
listening. And so it's what we do after it happens

00:27:49.509 --> 00:27:52.990
is the important thing. And a healthy church

00:27:52.990 --> 00:27:57.589
is a church where when people are, when you get

00:27:57.589 --> 00:28:00.029
upset, that you go to the person and deal with

00:28:00.029 --> 00:28:03.849
it quickly. It doesn't mean that your feelings

00:28:03.849 --> 00:28:06.069
don't matter. It means that your feelings matter

00:28:06.069 --> 00:28:11.369
more than you know. And they matter so much that

00:28:11.369 --> 00:28:14.119
we gotta deal with them. and you've got to deal

00:28:14.119 --> 00:28:17.779
with them and God wants to deal with them. So

00:28:17.779 --> 00:28:21.839
it's when this happens. Now there's something

00:28:21.839 --> 00:28:25.440
that people tend to do to get around critical

00:28:25.440 --> 00:28:28.579
conversations and it's called triangulation.

00:28:29.220 --> 00:28:31.200
Now you might... I don't know what that means,

00:28:31.380 --> 00:28:33.079
but you will know it when I describe it to you.

00:28:33.180 --> 00:28:35.200
It's when I've got an issue with text, so I go

00:28:35.200 --> 00:28:37.440
to Ash and say, Ash, I've got an issue with text.

00:28:37.799 --> 00:28:40.819
Can you speak to text for me and let him know?

00:28:41.059 --> 00:28:43.220
It sounds like a schoolyard, but we still do

00:28:43.220 --> 00:28:51.880
it as adults, don't we? Let's talk about your

00:28:51.880 --> 00:28:59.269
shoes. So... I know he's got a thing or two.

00:29:02.630 --> 00:29:05.150
You know, that's triangulation, and that doesn't

00:29:05.150 --> 00:29:09.069
help. You know, I've had people come to me and

00:29:09.069 --> 00:29:13.529
say, such and such is angry with you, okay? And

00:29:13.529 --> 00:29:16.509
I go to the person, I say, you know, who says

00:29:16.509 --> 00:29:18.990
they're angry with me, because I like to, in

00:29:18.990 --> 00:29:21.269
straight lines, not in triangles. And I say,

00:29:21.869 --> 00:29:26.410
I don't want to talk to you about it. They go,

00:29:26.589 --> 00:29:30.089
well, where does that leave me? I want to reconcile.

00:29:32.809 --> 00:29:34.569
But if you don't want to talk to me, what do

00:29:34.569 --> 00:29:39.009
I do? I've got nowhere to go other than to say

00:29:39.009 --> 00:29:41.130
I'm ready to speak to you when you are ready

00:29:41.130 --> 00:29:43.509
to speak to me. But those people are the ones

00:29:43.509 --> 00:29:46.190
who bury it under the carpet, put their emotions

00:29:46.190 --> 00:29:53.269
down and don't deal with it. So I've got a couple

00:29:53.269 --> 00:29:58.299
of... A couple of ideas for you on how to have

00:29:58.299 --> 00:30:00.079
a critical conversation. Are you ready to go

00:30:00.079 --> 00:30:06.740
here with me? All right. And this is to be done

00:30:06.740 --> 00:30:12.019
in church. This is to be done at home. This has

00:30:12.019 --> 00:30:14.259
got to be done in all sorts of ways. The very

00:30:14.259 --> 00:30:18.640
first thing is you have to do your own work.

00:30:20.519 --> 00:30:23.980
So before you have... your conversation with

00:30:23.980 --> 00:30:26.779
someone else, you've got to check your own heart.

00:30:28.000 --> 00:30:31.019
So before I came to my mum, I had to forgive

00:30:31.019 --> 00:30:39.640
her. You heard me, forgive her. Now I only needed

00:30:39.640 --> 00:30:41.339
to forgive her because it was such a big thing

00:30:41.339 --> 00:30:46.180
in me. If I didn't care about what she thought,

00:30:46.299 --> 00:30:47.819
then I probably didn't need to forgive her, but

00:30:47.819 --> 00:30:51.809
I did because she's my mum. And mum's words always

00:30:51.809 --> 00:30:56.910
have a little bit more weight, don't they? You've

00:30:56.910 --> 00:30:58.829
got to do your own work first. You've got to

00:30:58.829 --> 00:31:01.970
let go of your judgment of the other person.

00:31:03.329 --> 00:31:07.750
Imagine if Jesus came to Peter going, you mongrel.

00:31:09.029 --> 00:31:11.869
You said you weren't going to deny me, but you

00:31:11.869 --> 00:31:19.150
did. How dare you? The chances of reconciliation.

00:31:19.369 --> 00:31:23.730
are about minus 20 at that stage. OK, because

00:31:23.730 --> 00:31:29.049
Pete's walls are up. You know, he's defensive.

00:31:29.289 --> 00:31:32.170
He goes, well, you know, you don't understand.

00:31:32.569 --> 00:31:35.390
I was under pressure and Jesus would have come

00:31:35.390 --> 00:31:40.650
back. Yeah, but I was getting whipped. Oh, but

00:31:40.650 --> 00:31:45.369
I thought. You got to do your own work first.

00:31:46.829 --> 00:31:49.809
Pray through your forgiveness, work through your

00:31:49.809 --> 00:31:55.009
judgment and let it go. And then you can have

00:31:55.009 --> 00:31:57.670
the conversation that you need to have a conversation

00:31:57.670 --> 00:32:00.809
with. But if you don't do that work first, you

00:32:00.809 --> 00:32:04.549
come with all kinds of baggage to the conversation

00:32:04.549 --> 00:32:08.210
and the conversation will never go as well as

00:32:08.210 --> 00:32:10.930
what you want it to be. The second point, come

00:32:10.930 --> 00:32:16.819
to it with humility. Don't come... wanting your

00:32:16.819 --> 00:32:21.559
own outcome to be achieved. Come wanting to seek

00:32:21.559 --> 00:32:26.319
connection and reconnection. Don't come demanding

00:32:26.319 --> 00:32:30.480
that they change. Jesus doesn't come to Peter

00:32:30.480 --> 00:32:35.660
and goes, do better. He comes and says, do you

00:32:35.660 --> 00:32:40.859
love me? You know, do you love me more than this

00:32:40.859 --> 00:32:43.319
job of fishing? Do you love me more than the

00:32:43.319 --> 00:32:46.009
other disciples? Do you love me more than these?

00:32:46.089 --> 00:32:49.769
We don't know what the these are. But Jesus was

00:32:49.769 --> 00:32:55.349
just saying, do you love me? He's asking a question.

00:32:55.549 --> 00:32:58.630
He's wanting to seek the person's heart. He's

00:32:58.630 --> 00:33:02.069
not coming demanding that Peter does anything.

00:33:03.410 --> 00:33:06.309
He's coming wanting to see where his heart is.

00:33:06.589 --> 00:33:09.930
And if we want to come to a place of seeing reconciliation

00:33:09.930 --> 00:33:13.109
with the person that we have issues with, then

00:33:13.109 --> 00:33:23.490
we've got to come with a place of humility. Not

00:33:23.490 --> 00:33:26.730
demanding that someone change, but letting them

00:33:26.730 --> 00:33:32.920
be who they are. And seeking a connection. where

00:33:32.920 --> 00:33:37.660
they are. The third thing is deal with it quickly.

00:33:37.660 --> 00:33:41.500
We saw that in the Matthew passage. That is the

00:33:41.500 --> 00:33:44.160
longer you leave it the harder it becomes to

00:33:44.160 --> 00:33:47.920
have the conversation. I had a great mentor in

00:33:47.920 --> 00:33:52.980
this. I've had a few mentors growing up in ministry

00:33:52.980 --> 00:33:57.339
but there was one guy called Darren who was a

00:33:57.339 --> 00:33:59.559
great Christian example for me but one day I

00:33:59.559 --> 00:34:03.650
was at a meeting And we're in this conversation,

00:34:03.789 --> 00:34:06.569
and just as the conversation started, one of

00:34:06.569 --> 00:34:10.070
the persons says, oh, Darren, do you know that

00:34:10.070 --> 00:34:12.449
you offended that guy who's just walking off?

00:34:13.989 --> 00:34:17.110
And Darren could have gone, oh, tough luck. But

00:34:17.110 --> 00:34:25.750
Darren chased the guy down, ran across the yard

00:34:25.750 --> 00:34:28.619
or whatever it was. It was where you had your

00:34:28.619 --> 00:34:30.639
launch actually at Woodville Uniting. So there

00:34:30.639 --> 00:34:33.760
you go. And he tapped him on the shoulder and

00:34:33.760 --> 00:34:36.059
he says, look, did I do something to offend you?

00:34:36.840 --> 00:34:38.860
He wasn't prepared. And I knew that of Darren

00:34:38.860 --> 00:34:42.019
all the way through. He was never prepared to

00:34:42.019 --> 00:34:47.840
let an issue stay there very long. He would deal

00:34:47.840 --> 00:34:53.119
with it quickly. And I think Jesus' words are

00:34:53.119 --> 00:34:55.900
here very powerfully. When we bury it for too

00:34:55.900 --> 00:34:58.739
long, it festers, it becomes an issue. But to

00:34:58.739 --> 00:35:01.480
deal with it quickly, then you can put your head

00:35:01.480 --> 00:35:03.539
on the pillow at night and you know that you've

00:35:03.539 --> 00:35:07.219
done everything that you can do. And the last

00:35:07.219 --> 00:35:12.559
one is seek understanding. And reconciliation.

00:35:13.139 --> 00:35:15.320
That's what really critical conversations are

00:35:15.320 --> 00:35:20.400
all about. Is about... getting out the way and

00:35:20.400 --> 00:35:24.500
helping the relationship move forward in some

00:35:24.500 --> 00:35:29.840
form or another. So it doesn't matter where we

00:35:29.840 --> 00:35:34.219
are in life, whether at home or at study, critical

00:35:34.219 --> 00:35:37.019
conversations need to be a part of our life.

00:35:38.059 --> 00:35:43.619
And it takes guts. It takes courage to have them.

00:35:45.869 --> 00:35:48.889
I get asked, Barry, does it get easier? And every

00:35:48.889 --> 00:35:52.929
time I say no, not once is it easier than others.

00:35:53.409 --> 00:35:56.949
Every single time my fear jumps in. Every single

00:35:56.949 --> 00:36:00.969
time I go, is there a different way? Every time

00:36:00.969 --> 00:36:03.829
I think it's going to go worse than what it does.

00:36:04.849 --> 00:36:07.849
But I need to put that aside to have the conversation.

00:36:08.889 --> 00:36:12.849
And for me, I ask myself this question, what

00:36:12.849 --> 00:36:17.639
will happen if I don't? What will happen if I

00:36:17.639 --> 00:36:20.579
don't have this conversation? And as a pastor

00:36:20.579 --> 00:36:22.719
of the church, if I don't have critical conversations,

00:36:22.920 --> 00:36:25.019
then bad behavior keeps on happening within the

00:36:25.019 --> 00:36:28.639
life of my church. If I don't have these conversations,

00:36:29.139 --> 00:36:32.599
then people will get bitter towards me. And all

00:36:32.599 --> 00:36:36.280
of a sudden, I will have people speaking behind

00:36:36.280 --> 00:36:39.739
my back about me that may or may not be true.

00:36:40.500 --> 00:36:43.019
If I don't have critical conversations, then

00:36:43.019 --> 00:36:46.500
all of a sudden I become the third son. who my

00:36:46.500 --> 00:36:50.039
mother doesn't talk to. If I don't have a critical

00:36:50.039 --> 00:36:53.019
conversation, if I don't see where it's gonna

00:36:53.019 --> 00:36:59.079
land, then I'm not motivated to do it. And so

00:36:59.079 --> 00:37:02.260
I want you to ask yourself the question, what

00:37:02.260 --> 00:37:06.659
will happen? Because I can tell you a lot of

00:37:06.659 --> 00:37:11.739
mental health is unprocessed emotions with unprocessed

00:37:11.739 --> 00:37:16.090
conversations. Not all, but a lot. And that's

00:37:16.090 --> 00:37:19.949
where it normally starts. And so there's all

00:37:19.949 --> 00:37:22.050
kinds of things that you've got to ask yourself

00:37:22.050 --> 00:37:26.590
about. What will it cost me if I don't? Will

00:37:26.590 --> 00:37:30.309
it cost you your mental health? Will it cost

00:37:30.309 --> 00:37:38.070
the bad behaviour? Will it cost people speaking

00:37:38.070 --> 00:37:46.170
poorly about you? What will it cost? And then

00:37:46.170 --> 00:37:47.630
you've got to ask yourself how you're prepared

00:37:47.630 --> 00:37:56.230
to pay the cost. And I've got to say, every time

00:37:56.230 --> 00:38:01.309
I'm not. I'm not prepared to lay in bed at night

00:38:01.309 --> 00:38:05.190
with an argument going around in my head about

00:38:05.190 --> 00:38:07.670
how someone's hurt me. I'm just not prepared

00:38:07.670 --> 00:38:12.329
to count the cost. I like sleep too much. Particularly

00:38:12.329 --> 00:38:16.980
in the morning, not so much late at night. I'm

00:38:16.980 --> 00:38:20.400
not prepared to count the cost of a church that

00:38:20.400 --> 00:38:24.099
is in disarray and is a bitter with each other.

00:38:24.099 --> 00:38:30.559
I'm not prepared to count that cost. I'm not

00:38:30.559 --> 00:38:32.519
prepared to count the cost of having a mother

00:38:32.519 --> 00:38:37.019
who doesn't have a son to talk to. I'm just not

00:38:37.019 --> 00:38:40.760
prepared to do it. So ask yourself, are you prepared

00:38:40.760 --> 00:38:45.820
to continue to pay the cost? Because if you don't

00:38:45.820 --> 00:38:48.519
deal with the critical conversations, it stays

00:38:48.519 --> 00:38:52.119
with you. And you can bury it and you cannot

00:38:52.119 --> 00:38:54.420
think about it, but as soon as you see that person

00:38:54.420 --> 00:38:58.400
again, as soon as you hear their name, as soon

00:38:58.400 --> 00:39:00.900
as something happens to remind you of it, it

00:39:00.900 --> 00:39:06.440
will all flood back. And it will get worse and

00:39:06.440 --> 00:39:15.190
worse and worse. Are you prepared to pay the

00:39:15.190 --> 00:39:23.989
cost? I'm not. This is a discipleship issue.

00:39:25.829 --> 00:39:28.570
This is what Jesus really says, if you're going

00:39:28.570 --> 00:39:31.289
to have relationships, this is what you need

00:39:31.289 --> 00:39:33.789
to do. And he's doing it not because he wants

00:39:33.789 --> 00:39:36.190
to make your life hard, because he wants to make

00:39:36.190 --> 00:39:42.099
your life easy. He doesn't want you to be worried

00:39:42.099 --> 00:39:44.239
about this stuff. He just wants you to deal with

00:39:44.239 --> 00:39:48.659
it. And we've got to get our fear and our anxiety

00:39:48.659 --> 00:39:52.739
and all the things that prevent us from doing

00:39:52.739 --> 00:39:57.659
these things. And we need to crucify them with

00:39:57.659 --> 00:40:02.019
Jesus on the cross and step into a brave world

00:40:02.019 --> 00:40:12.840
of having critical conversations. Thanks so much

00:40:12.840 --> 00:40:15.599
for tuning into this week's message. If you felt

00:40:15.599 --> 00:40:18.400
challenged or need prayer, we'd love to hear

00:40:18.400 --> 00:40:21.440
from you on Instagram at encounterhenley. Or

00:40:21.440 --> 00:40:23.719
if you're interested in how you can support this

00:40:23.719 --> 00:40:27.380
ministry, please go to our website encounteradelaide

00:40:27.380 --> 00:40:31.559
.com .au. Thanks again for listening. God bless

00:40:31.559 --> 00:40:31.920
you.
