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Hey everyone, this is Charlie from Encounterchurch Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast you can have an encounter with Jesus that will

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change your life and now get ready for an inspiring message from our preaching team.

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I used to wake up in the middle of the night, riddled with guilt about one night at Fasterpasta

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about 10 years ago. I was 19 and I did something that not just I regretted but it actually haunted me.

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I made a disparaging comment about Tupperware Ladies in the presence of a Tupperware Lady.

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I don't remember exactly what I said but I remember the response being but she's a Tupperware Lady

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and then just dying inside and last year I was like enough is enough. This has been weighing on me

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for 10 years. I need to put this right. I couldn't find the Tupperware Lady online so I reached out

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to her partner who was there when I made the comment and said you know you might not remember

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this it was 10 years ago but I do and I did it and I'm sorry and he never responded

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but I've not thought about it since until I needed an example for a sermon.

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We want things to be put right. We actually need things to be put right and we need to put things

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right if we have wronged other people. Sure we can pretend it didn't happen or we can't tell

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the self look it's been a decade. They probably don't even remember but but offences between us

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those against us and those by us there's something in us that needs to put them right

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and when they're not put right it creates all kinds of problems for us.

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Today we are beginning a six week series on revival and if you're here and you're visiting

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and you go to another church go back to that other church but if you're visiting and you

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don't currently go to another church stick around for this six week series on revival.

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That's my challenge to you six weeks it's nothing it goes like that stick around for the whole series.

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Revival is the quickening of God's ordinary work meaning what God normally does slowly

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sometimes imperceptively in revival he does suddenly and dramatically and God's ordinary

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work is this he puts things right puts things right between him and people through bringing

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people to salvation. He puts things right between people and other people by bringing them

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into reconciliation. He puts things right with the poor and the marginalized through his righteous

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justice. He puts things right by pouring out his healing on people's bodies minds and spirit. He

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puts things right by setting people free from physical and spiritual oppression. He puts things

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right by growing us into people of love. God is in the business of putting things right

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and while he is ordinarily doing that slowly in his unfolding work to redeem and put right all

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of creation you and me and the earth that's between our feet in revival there is an explosion of

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things being put right. People who have been in bitter feuds for years are reconciled in an

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afternoon. People who have encounters with God and come to saving faith in him not just in churches

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but in fields and in alleyways and on the streets. People are set free from illnesses and

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disease and oppression that has lasted decades in a moment. In revival a whole community is awakened

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to the reality and the presence of God awakened to the reality of a God who puts things right

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and this is what we want as a church as encounter church as encounter Henley. We want revival. We

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actually need revival. We need God to come and put things right not just in the world out there

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not just in our society but in our hearts in our lives in our innermost being in the deepest part

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of ourselves. We need things to be put right and while it's God that puts things right and it's God

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who brings revival God has made it so that we get to play a part in creating the environmental

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factors that contribute to revival. Think of revival like a seed. A seed grows by itself.

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A seed grows into a plant that can go wild all by itself but in order for it to grow and to go wild

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there must be an environment that nurtures it. It needs to be empowered by but not burnt by the

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sun. It needs good watering. It needs weeds that seek to choke it out to be uprooted.

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And it needs the soil to be clear of rocks and debris. And this series at both Prospect and Henley

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seeks to help us wrestle with this fact. We can want revival. We can have a meeting and call it a

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revival meeting. We can want God to quicken his ordinary work. We can want God to put things

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right in our lives and in this church and in the church and in our communities but desire alone is

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not enough. Why would God bring revival here unless we demonstrate our hunger to see that happen

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by cultivating the soil in the places he has given us to cultivate namely and first of all our hearts

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and our lives. This is what I'm getting at. Revival is not going to happen in our community until it

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first happens in our hearts. Until we cultivate the kind of environment in our hearts for God to

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quicken his work with our interference. Why would he bless us with an awakening in Henley Prospect

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than an Adelaide without that? And our prayer over this six week series is that we that it would

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actually awaken in our hearts a hunger for Jesus to let that soul-sucking voice of reasonableness die

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and to go after God not just with our words or our wants but with our lives.

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Not just our Sundays but our Mondays, Tuesdays, Wednesdays, Thursdays, Fridays and Saturdays.

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Here are the environmental factors that nurture revival in our hearts. We must grow in the sun.

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We must become antifragile. We must we we must water with tears. We must pray weeping tears for

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our generation. We must weed our hearts. We must seek holiness and consecration and uproot

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the sin in our lives and we must clear the fields. We must get unforgiveness out of our hearts.

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And today we're starting with probably the most foundational factor and yet the one in our heart

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of hearts that can be the least obvious but the hardest to me and that is forgiveness.

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And yet here in our teaching text today Jesus shows us that forgiveness is actually non-negotiable

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for his followers. In our teaching text Peter comes to Jesus like a teacher's pet.

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How many times must I forgive? He asked Jesus seven times and Peter knows that the rabbis of the day

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are teaching taught that you should forgive someone three times. So he thinks like I'm going to get

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a scratch behind the ears for this. I've gone above and beyond the usual standard but Jesus says no.

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No, not seven times. Seventy times seven which doesn't mean 490 although that is a lot like a

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lot of times to forgive someone. It's actually it's a Jewish way of saying always. Never not forgive.

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Always forgive everything always the big stuff and the little. Yeah always.

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And then to illustrate it Jesus tells his story about a servant who has this enormous debt to a king.

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And we don't really understand how enormous this debt is. The translation says millions of dollars

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but contextually it's probably more like trillions. What he owes is like the equivalent of 60 to 100

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million days wages. So you work a day you get a day's wage. So it's an unfathomable amount and you

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know we're all shocked that this guy doesn't have the money lying around. He can't pay it back

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and so the king goes to sell him and his family into slavery which won't pay the debt but it's in

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some way settles it. So the servant begs he begs give me more time to repay it which is a hopeless

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offer because even with more time he can't actually repay it. More time won't help him. Many lifetimes

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of day's work could not pay this off and so the king has compassion on him shows him grace and

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forgives the debt. A debt he could not pay. Now surely someone who's been released from such a heavy

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burden would be you know live a life of humility and compassion and gratitude and love but he doesn't.

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He finds a fellow servant who owes him a trifling debt a truly miniscule amount. He assaults him

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and he demands his money back and the second servant responds in the same way the first

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servant responded. He begs for more time to pay the debt but this time it's actually reasonable

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that he could pay the debt with more time and does the first servant show him the same grace

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and compassion he was shown by the king? No not at all. Throws him in prison and when the king

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hears about this he's just beside himself. He says you evil servant you I forgave you that

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tremendous debt because you pleaded with me shouldn't you have mercy on your fellow servant just as

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I have mercy on you and then the angry king sent the man to prison to be tortured until he had paid

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his debt and this is what Jesus comments about this story that's what my heavenly father will do to

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you if you refuse to forgive your brothers and sisters from your hearts. Forgive Jesus says

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everything always never not forgive. You know we want things to be put right and we need things

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to be put right but here's the thing God has revealed his plan to the whole world and he has

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begun to put the whole world right through Jesus and one day Jesus will come back and he will finish

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that work and bring in a renewed and renewed earth but Jesus did all that through forgiveness.

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Jesus took the sin of the world on his shoulders sin which is the debt between us and God

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and us and others and all the things that we've done that have put the world and relationship

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and ourselves wrong Jesus died with it to put it right. He forgave many lifetimes of debt on the

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cross so that those who are united with Jesus through faith we are forgiven. You and me those

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who have faith in Jesus have been have been and are being put right by God but it's all through

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forgiveness and just as the wicked servants forgiveness of his many lifetimes of debt were

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obstructed due to his unwillingness to forgive a trifle debt owed to him we actually obstruct

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the forgiveness of God for us the forgiveness of an enormous personal debt one we could not pay

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over many lifetimes when we don't forgive our enormous personal debt paid an enormous ultimate

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and personal cost by Jesus we obstruct the forgiveness purchased on our behalf by the blood

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of Jesus when we do not forgive our brothers and sisters in our from our hearts this is what Jesus

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says when we won't forgive we step out from under the forgiveness of God and place ourselves under

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judgment our unforgiveness can't cancel the forgiveness of God it flows from Christ like

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torrential rain upon those who are in him but unforgiveness is like sticking up an umbrella

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it obstructs the forgiveness of God it gets in the way it creates a barrier from the living

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waters of God and it creates a legal right for the enemy to oppress us and these are big big

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problems and it's a barrier that we must remove I know this might be hard to hear I could gloss over

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this and just say you know forgive people and stuff but Jesus is giving us a warning hey look

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you've been adopted into God's family you've been saved and you have the Holy Spirit and you get all

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of that through God's forgiveness if you refuse to forgive you've refused to treat others how you've

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been treated by God you'll be treated like that we could serve it and I have to take that warning

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seriously because we want things to be put right we want revival we want God to put things right

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quickly but sometimes we don't want to forgive and yet it's our unwillingness to give it or our

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unwillingness to seek it that becomes like an enormous pile of rocks a pile of debris in the

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way of what God wants to do in our lives and in our hearts and it's in our hearts where you want

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to plant that seed of revival and so you've got to get unforgiveness out of your heart not just

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because of Jesus' warning of the fruit of unforgiveness but but those offenses you've eaten

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those offenses that you've dished out they stick you in those places I'm sure you've heard someone

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speak about an old grievance an old offense that has been festering inside of them for decades

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you could just try asking your parents or your grandparents to speak about their siblings that's

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a good bet and if there's some unforgiveness you it'll come out you'll get the things they did and

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the things that they said and the things they didn't do and the things they didn't say there was an

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offense against them but what stands out to me when you hear someone share this stuff is that even

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after decades tens like decades and decades and decades it is still fresh it's not an old like

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an old scar well healed forgiven can't be forgotten and the body who has moved on it's like a festering

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scab it's infected wound it's real it's there it's fresh and they are stuck there in that time

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in that place the feelings they felt when they were there they can't move on they are stuck with

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this infected wound because they won't forgive the offenses against them the Greek word that Jesus

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used to forgive here is a fear aemi which literally means to to loosen to or to let go or to send

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away so it's almost like to to not forgive is to hold tightly to the offense I'm going to hold on

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to this this thing happened and I'm going to hold it and to be stuck there because you're holding

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it unable to be moved on unable to move on that's a forgive is to release your hold on it to let it

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go to move on and I just want to say because this is a whole another sermon you're not just releasing

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it into the ether or to the universe in forgiveness under Jesus you're releasing it to the internal

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right justice of God you're releasing the offense to God you're not just letting it go that's another

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sermon for another day I was stuck at 19 in Faster Pastor embarrassed that I had just made a

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not just made a fool of myself but I possibly really offended someone who was exploring church

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and faith and I actually can't remember I'm pretty sure they didn't come back after that

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and I want my life and my actions to point people to Jesus not to push them away so I actually found

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this devastating I had so much guilt about it so much shame that I'd wake up in the middle of

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the night and I'd feel like I was 19 again at Faster Pastor it was all so fresh I could not move on

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but I couldn't move on because I couldn't forgive myself for it and I couldn't forgive myself for

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it because I hadn't sought forgiveness from the person or their family that I had offended

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it the offense was there and the offense was fresh even after a decade and it wasn't until I dealt

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with it I did what I could to resolve it and put it right that I could forgive myself and move on

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and heal and what was you know if I'd left it another decade going to be a really infected

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festering scab there's now a scar that I barely notice and that offense that I cause is now

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something that does not keep me up at night and something I barely remember even though my apology

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was not acknowledged I sought forgiveness I did what I could to seek forgiveness and I've moved on

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except when I need so many examples these are trivial examples really and the reality of the

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things you and I have to forgive or seek forgiveness for are often bigger harder and with more implications

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but friends are principles of the same you might be sitting there thinking you know what it's easy

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to say but hard to do you don't know what has been done to me you don't know the cost if I would

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forgive or you don't know what I've done to others you don't know the implications of actually putting

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it right you don't know what it would cost me to say you know what I did this thing and I was wrong

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and I'm sorry and you're right I probably don't but get this Jesus does Jesus did not just take on

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the trauma and torture and the offenses committed against him in his own life on the cross he took

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on yours and mine too first Peter 2 says this he personally carried our sins in his body on the cross

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so that we can be dead to sin and live for what is right by his wounds you are healed everything

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that has ever been done to us or by us that is an offense everything that has ever been put wrong

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or will ever be put wrong Jesus took that he experienced it he took it on into his body

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whatever offense has been committed against you was an offense committed against Jesus

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and Jesus suffered that offense with you and whatever offense that has been committed by your

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own hand you committed that not just against a person but against Jesus I didn't just assault

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Tupperware ladies everywhere I insulted Jesus I know that the things that have been done to us

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and the things we've done to others may seem enormous and unforgivable but my friends they

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are trifling debts compared to the truly unfathomable debt that Jesus paid on behalf of every single

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person who is in Christ by faith a debt that includes your own offenses and those who have

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been committed against you and that debt was forgiven by Jesus you know they say that hurt

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people hurt people forgiven people forgive people always and everything we have been forgiven we

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must forgive we must seek forgiveness we are forgiven people we must become people of forgiveness

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if we will not we take ourselves out from under the forgiveness of God and under judgment

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if we will not we allow the festering infection of unforgiveness to grow into bitterness and

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aplonks a great big rock in the way of the growth and the revival that we want to see in our own

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hearts unforgiveness traps us in the past but forgiveness releases us to the future that Jesus

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wants for us question that I have today what do you want what do you want do you want to hold tightly

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to those offenses you've that you have committed unable to forgive yourself do you want to hold

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tightly to the offenses that have been committed against you or do you want the freedom of loosening

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your grip on them through forgiveness freedom to see God's ordinary work in your life and the world

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come quickly freedom to see things put right it's time to clear the fields of the rock the rocks and

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debris of unforgiveness we're about to baptize three people baptism is an embodiment of the

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forgiveness we've received from God we go down beneath the waters like Christ going down into

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the grave and then we are raised from the water the way that he was raised from the dead it is by

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his death that our offenses have been washed clean and it's by his death that we have been forgiven

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so we're going to we're going to we're going to see an embodiment of this today which is amazing

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but before we do that we want to create a space and an opportunity for you and me to clear the

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fields through forgiveness so it's hopefully someone's going to come and give everyone a

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little piece of paper and some pens that is now going to happen which is great maybe I could get

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the band up as well a little slip of paper and all it says on it is Lord I choose to forgive blank

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for blank well I need to slaughter I need to seek forgiveness from blank for blank

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we'll have some time as we sing and respond to search your heart pray right what is it and it

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needs to be put right in your life and then you have a choice as we're singing you can you can place

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it at the foot of the cross there's a little basket there as a way of symbolically handing your

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the things you need to forgive over to Jesus and we'll just destroy whatever's in that basket

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or you can take it with you as a reminder some of you have been holding on to things for years

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it's time it's time to release those things to God to loosen your grip on them and to forgive

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and some of you you've you've been awake at night thinking about the things that you've done

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big or small things that need to be put right it's time it's time it's time to put them right

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you know naming is half the battle but then you got to actually go and do the hard thing

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and seek forgiveness from that person that's something that pastor takes a right can't do for

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you you got to do it for yourself thanks so much for tuning into this week's message if you felt

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challenged or need prayer we'd love to hear from you on instagram at encounter henley or if you're

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interested in how you can support this ministry please go to our website encounteradelaide.com.au

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thanks again for listening God bless you