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Hey everyone, this is Josh from Encounter Church Henley and thanks so much for tuning

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into our podcast.

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Our prayer is that through this podcast you can have an encounter with Jesus that will

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change your life.

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And now get ready for an inspiring message from our preaching team.

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Hello Encounter Henley.

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How are you today in this very hot weather?

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I don't know about you but my berks have turned into a slip and slide from the heat.

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Well, before we start today I'd just like to open in prayer so if we could all close

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our eyes and bow our heads and join me in prayer.

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Lord Jesus we come before you today with hearts open to your word and minds ready to receive

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your truth.

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Thank you for gathering us here as your people drawn together by your love and grace.

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As we reflect on the message you have prepared for us today may your spirit move powerfully

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in this place.

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Speak to us.

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Lord soften the hard places within us.

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Calm our fears and remind us of your unwavering presence.

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May we leave here not only encouraged but transformed knowing that you are at work in us and through

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us.

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In Jesus' name we pray.

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Amen.

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I think we can do better than that.

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My three year olds can say amen with more passion and power than that.

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Let's try again.

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In Jesus' name everyone said amen.

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That's better.

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Oh my goodness.

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Well let me start with a little story.

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When I was younger around 13 or 14 just to let you know that I was a highly active kid

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and I had a small streak of perfectionism, maybe actually a lot of perfectionism and

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a hecton of motivation.

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I grew up in a military family which meant that I had a strict household and a healthy

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fear of consequences was instilled in me from a young age.

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So with that in mind let me tell you about the time I tried to teach myself a gymnastics

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walkover.

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Now a walkover is like your body's way of saying gravity I respect you but not today.

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It's a blend of gymnastic elegance and sheer defiance of physics.

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First you kick up into a handstand, I'm talking hands on the ground, legs in the air and then

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you tip forward like a graceful human seesaw, trying to trust your hands to catch you as

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your legs fly over in a scissor kick, all in slow motion.

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Finally if all goes well your feet will land on the ground, your body straightens up and

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you try to look nonchalant like you weren't just seconds away from looking like a pancake.

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It's part acrobatics, part yoga and 100% confidence builder if you could get it correct or an

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ego checker if you landed on the floor.

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Fueled by my memories of a single gymnastics lesson, one singular gymnastics lesson at

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the age of seven I started practicing.

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I used the back of old convertibles at school, at recess and lunch I spent all my time trying

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to get this trick.

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One afternoon I was so determined to get this that I decided that the perfect practice spot

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was a blank wall in my house.

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It was a very smart move I made, I kept away from my mum's fine china and chose that blank

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space in the wall.

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I kicked up into a handstand, got past vertical and instead of landing my feet on the floor

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my feet went through the wall.

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I was absolutely mortified that I had put a hole in the wall and panic set in.

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Desperate to cover up my mistake, I took the chairs from outside, the foldable ones and

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brought them inside to cover the hole strategically.

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No one would know.

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It seemed like a really brilliant plan, putting those outside chairs inside and it did work

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for less than 24 hours.

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The next day I was at school I was absolutely consumed with fear, dreading the moment I

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would come home to a mother that would not be impressed with my actions.

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The fear of coming home knowing that I'd face my family's reaction was almost unbearable

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and I was pretty sure that the unusual sight of outdoor chairs inside would draw the wrong

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kind of attention and boy was I correct.

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Little did I know that that afternoon my mother did in fact notice the outside chairs were

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inside and found my giant foothold in the wall that I left behind.

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In regards to my consequence as well, I'm going to leave that up to your imagination.

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The tension of coming home when things aren't quite right is something that many of us feel

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especially at Christmas time and it's one of the reasons Christmas carries so much

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weight.

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The season brings to mind the idea of coming home to family, to traditions, to familiar

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places.

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There is a pressure to seem like we have everything under control, to meet expectations, to win

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the approval of family members and we find ourselves stressing over picking the perfect

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gifts, creating the illusion that everything is fine, concealing our flaws and the times

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that we almost missed the mark.

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The fear of not being good enough gnaws at us especially in those quiet moments in the

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car before pulling up to Christmas lunch.

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There's no better way to increase the heart rate than that drive to family Christmas lunch,

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am I right?

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Christmas time is not only the time where fear precedes peace.

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In our culture today, fear seems to be a constant undercurrent.

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We live in a world where anxiety and worry have become almost commonplace.

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Many of us carry this deep fear of getting things wrong, of making mistakes that might

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have lasting consequences.

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Grant Herbert, an emotional intelligence and leadership expert, has introduced the idea

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that there are three universal fears which sit at the heart of human experience.

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Number one, the fear of not being good enough.

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Number two, the fear of not belonging.

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And number three, the fear of not being loved.

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These fears resonate deeply across humanity, shaping how we see ourselves and others.

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These fears connect us all.

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Even the story of the shepherds that we will explore in our story today, fear has a strong

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grip on our world today.

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And it's no wonder that even children are feeling the weight of anxiety.

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Leon Blue states that in Australia about one in four people will experience an anxiety

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disorder at some point in their lives.

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And if we look at that statistic, there's one quarter of this room.

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This statistic is just those who have been diagnosed with an anxiety disorder.

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And it's not even including those who live undiagnosed or who simply just live anxious

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lives.

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Whether it's the pressure to succeed, concerns about relationships, or worries about global

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issues like economics instability and climate change, the burden of fear can be overwhelming.

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This anxiety often leaves us feeling like imposters, always striving but never truly

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at peace.

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In a society consumed by fear, it's clear that we need an antidote to break free from

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its hold.

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When we encounter God's presence, his peace will quiet our fears.

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Just as I feared coming home that day with a hole in the wall, many of us fear coming

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face to face with our own shortcomings.

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We fear judgment, rejection, or the realization that we don't have it all together.

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That same kind of fear is reflected in the Christmas story when we look at the shepherds

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in Luke.

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The scripture says, and in that region there were shepherds out in the fields, keeping

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watch over their flock by night.

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An angel of the Lord appeared to them and the glory of the Lord shone around them and

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they were filled with fear.

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Fear took a hold of them, fear of the unknown, fear of God's overwhelming presence, but

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the angels' first words to the shepherds were fear not.

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It's part of the human experience and it's a very human tendency to fear that makes

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the message of Christmas so profound.

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It's a season that reminds us that we don't have to let fear define us.

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It's an invitation to come closer, to witness the birth of Jesus.

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In Jesus' fear turns to peace.

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In Jesus, God offers a way home that doesn't depend on us getting everything right.

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Now if you're anything like me, you might know that the Christmas story is actually

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a collection of stories from the four gospels.

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I definitely thought until a couple weeks ago that the Christmas story was packaged

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together in a nice neat bow, but much of my surprise, the wise men and the shepherds

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are actually in two separate gospels.

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So if you're anything like me, I didn't know that.

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Very mind blown.

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In Luke's account, and only in Luke's account of the Christmas story, you find the shepherds

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in the field and of all people, they are the first to receive a heavenly announcement of

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Jesus' birth.

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Now the author of the Gospel of Luke is Luke Wadashaka.

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Known for his meticulous attention to detail, Luke was believed to have been a companion

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of Paul, a skilled physician and a highly educated individual with an extensive vocabulary.

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Given his thoughtful and deliberate academic writing style, it raises the important question,

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why did Luke include the detail of the shepherds in his narrative of the Christmas story?

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What significance does their inclusion hold for his readers?

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Now to answer these questions, we need to look back at the reality of life of shepherds

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in ancient Israel.

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Now I picture shepherds with peaceful pastoral scenes, working with sheep in a serene countryside.

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Now think of a specific Aussie TV show about farmers meeting their future wives.

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But that is a far cry from the shepherds at the time of Jesus' birth.

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During the time of the early prophets Abraham, Isaac and Jacob, Israel bore the influence

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of its nomadic heritage.

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Because of this, shepherding was considered a central and honorable occupation to have

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at the time as a partial society that Israelites depended on sheep and goats for food, clothing,

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and trade, and also religious sacrifices.

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And in those days shepherds had a really vital role in caring for and protecting these animals.

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A shepherd's role was essential to daily life in ancient Israel.

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But moving forward to the time of Moses, the Israelites had settled in Egypt, where the

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Egyptians looked down on shepherding for both cultural and practical reasons.

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In Egyptian society, wealth and stability were tied to settled agriculture, which is

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otherwise known as farming.

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And this symbolized order and success.

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It was the foundation of their advanced civilization, not to mention that the sheep and cattle grazing

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put critical crops at risk.

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In contrast, shepherding was viewed as a less refined way of life, often linked to groups

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living on the outskirts of society.

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Among the Israelite shepherds were considered lower class because their work kept them isolated

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from towns and temple rituals, making them unclean by Jewish standards.

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Their transient lifestyle also led to mistrust, with shepherds sometimes accused of trespassing

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or theft.

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At the time of Jesus' birth, the longstanding cultural disdain for shepherds and the occupation

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still lingered.

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So knowing this, why then were the shepherds, who were despised, considered unclean, lower

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class and often seen as sinners, among the first to hear the news of Jesus' birth?

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Well, to discover the answer to this question, we need to look back to the scripture.

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In the scripture it says, in the same region, shepherds were out staying in the fields

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and keeping watch at night over their flock, then the angel of the Lord stood before them

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and the glory of the Lord shone around them and they were terrified.

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The fear that the shepherds experienced at the angel's appearance was likely a two-fold,

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both natural and human reaction to encountering the divine and a deeper inner fear tied to

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their societal status.

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Being the glory of God's messenger surrounded by heavenly light would have been overwhelming

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for anyone.

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I get overwhelmed by seeing our bank accounts after Christmas, let alone being exposed to

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something so divine.

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So I too would be picking my jaw up off the ground.

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However, for the shepherds this fear was likely magnified by their own sense of unworthiness.

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As a despised and marginalised group, the shepherds were accustomed to being overlooked

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and undervalued.

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They were viewed as sinners and outcasts unfit for any sacred or holy moments.

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This separation from anxiety, from society, left them feeling spiritually inadequate, believing

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they could never measure up to the standards of a society that tied their worth to temple

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rituals.

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To suddenly find themselves face to face with God's messenger may have reached deep into

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their inner fears.

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Why would God choose us?

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Are we worthy to receive such a message, let alone be in the presence of a Saviour?

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Will we be judged for our uncleanliness or our lowly status?

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Now Luke's inclusion of the shepherds underscores a major theme in his gospel that God's salvation

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through Jesus is for everyone.

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It reveals God's intentional choice to reveal his message to the humble and the marginalised

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and highlights the inclusive and transformative nature of the gospel.

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A message of peace and joy meant for all people regardless of their social standing.

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This reassurance of the angel's message broke through the shepherd's fear and not only brought

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them a sense of peace but affirmed their value, showing that in God's eyes they were not

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just included but they were actually honoured as a first to hear the news of Jesus' birth.

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The fear the shepherds experienced that night standing in the presence of the divine reflects

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a reality that we still face today.

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Fear is all around us.

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Our world today is deeply shaped by pressures to present a flawless image and to perform

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as though we have everything perfectly together.

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Social media, workplace expectations and cultural norms amplify this pressure, encouraging people

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to curate their lives to appear successful, happy and in control.

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It's no wonder that the constant comparison to others highlights reels can leave many

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feeling inadequate as though they are falling short of an unspoken standard.

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There's an emphasis on achieving visible success, having the right career, relationships,

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appearance and lifestyle all while hiding the struggles, failures or imperfections.

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A relentless demand for perfection means admitting weakness, making mistakes or showing the messier

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side of life often feels risky.

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In a world where our worth is too often measured by our performance and presentation.

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When I think back to the time as a 13 year old it really connects to the pressure we

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all feel to present a perfect image and the fear of being seen as flawed or failing, something

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I've definitely struggled with and I know many others do.

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As a motivated and slightly perfectionist teenager, the idea of making a mistake felt

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catastrophic, when I put that hole in the wall my biggest fear wasn't actually just

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the punishment but it was the thought of being exposed for messing up.

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It was like I wasn't just trying to hide the hole, I was trying to cover up the fact that

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I didn't have it all together, I wasn't perfect at what I was trying to do.

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The three universal fears that we explored earlier can also be seen in the scripture

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today.

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For the shepherds, at the time of Jesus' birth, these fears took on a specific form.

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So the fear of not being good enough was mirrored in their sense of unworthiness.

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Their occupation made them unworthy among society and they were living as outcasts and

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were often regarded as untrustworthy and insignificant.

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Now the fear of not belonging is reflected in their exclusion from religious and social

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circles heightened by their occupation which rendered them unclean.

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And lastly the fear of not being loved is tied to the terror of being exposed or found

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out, revealing their flaws and feeling unworthy of God's acceptance.

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But instead of judgement, they were met with those incredible words, fear not.

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Simple words with a profound meaning and impact.

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Being today as someone who still grapples with perfectionism, I often approach my relationship

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with God through the lens of performance.

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There's a part of me that constantly strives to measure up to get everything right and

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to present myself as someone who has it all together.

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The perfectionist tendencies that began as a young child are still very much present

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in me today.

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It's like part of me is still trying to desperately hide the holes, to conceal the mistakes and

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to make sure nothing is exposed that might show that I'm not perfect.

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I often feel like I have to prove myself as if I need to earn God's love or somehow make

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myself worthy of His grace.

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It's not always easy to rest in the truth that God's love isn't contingent on my ability

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to perform perfectly.

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There's this constant tug-of-war in my heart where I know in my head that I am loved unconditionally

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yet my heart still feels the weight of striving.

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I fear that if I make a mistake or fail to live up to what I think I should be, it might

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change how God sees me.

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I wonder if you have ever felt like you are hiding parts of yourself from God, fearing

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that He wouldn't accept you if He knew your flaws or mistakes.

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I wonder if you've ever felt a barrier of fear holding you back from truly coming to

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God as if something deep inside is keeping you at a distance.

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It's because of these three universal fears really deeply impact our relationship with

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God.

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When we don't feel worthy, loved or accepted, we tend to put God at a distance.

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We build walls around ourselves hoping that He won't see the real us, the messy, imperfect

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parts.

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We fear our unworthy of His love.

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In our hearts we long for a miracle that if we don't reveal our true selves, maybe just

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maybe, He will still love us.

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But this is not how it's supposed to be.

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I hope you know that, that this is not how it's supposed to be.

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It didn't intend for us to spend our lives in fear, hiding the shadows in the shadows

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of shame.

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In Genesis, the Garden of Eden is described as a place of perfect harmony where Adam and

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Eve walked with God in an intimate and unbroken relationship.

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They lived in a world where there was no shame, fear or separation from God.

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This was the intended plan.

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A relationship built on trust, love and unity.

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However, the decision of Adam and Eve to disobey God's command disrupted this perfect relationship.

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Their choice to eat from the tree of knowledge, of good and evil, wasn't merely about simply

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breaking a rule, but it was about choosing autonomy over dependence on God.

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The immediate consequence of that decision was fear and shame.

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It says in Genesis chapter 3 verses 7 to 10, then the eyes of both of them were open

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and they knew they were naked.

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So they sewed fig leaves together and made coverings for themselves.

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Then the man and his wife heard the sound of the Lord God walking in the garden at the

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time of the evening breeze, and they hid from the Lord God among the trees of the garden.

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So the Lord God called out to man and said to him, where are you?

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And he said, I heard you in the garden and I was afraid because I was naked, so I hid.

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They became aware of their nakedness and in their guilt hid themselves from God.

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This act of hiding was symbolic of the relational fracture between humanity and God.

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What had been a close, trusting connection was now marked by fear, alienation and the

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painful consequences of sin.

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But even in Adam and Eve's brokenness, God didn't abandon them.

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Now I'm not saying that they weren't consequences, much like my own situation and boy was their

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consequence.

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The entire narrative of scripture points to God's relentless pursuit to reconcile humanity

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to himself once again.

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The birth of Jesus is the fulfillment of this pursuit, a pivotal moment in God's redemptive

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plan.

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Jesus came to restore what was lost in the garden, to bridge the gap that sin had created

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and to invite us back into the kind of relationship that God had always intended.

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God does not want us to hide in fear.

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Looking back my fear of coming home to face my family mirrors the fear that many of us

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feel when we think about the idea of coming home to Jesus.

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And it's probably the same fear the shepherds had as they approached the stable where baby

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Jesus lay.

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We're afraid we'll be met with judgment and rejection or abandonment because of our mistakes

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or imperfections.

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But just like the shepherds we're met with peace and a reminder that we're loved unconditionally

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and accepted, even with our holes in the wall.

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That journey from panic to facing reality taught me something powerful.

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That God's grace and peace are waiting for us when we stop hiding and step forward in

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perfections and all.

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In the birth of this baby born in the muck of a stable we see a God who chose to step

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into the mess and chaos of our world.

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He didn't come in power or splendor but in humility wrapped in the vulnerability of human

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flesh.

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From the very start Jesus entered into the brokenness we try so hard to hide.

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Our fears, our failures and our flaws, yet instead of judgment he came to bridge the

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gap between us and God.

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To wash us clean and to invite us into a relationship where we are fully known and yet have nothing

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to fear.

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Fear is such a cultural disease in our society, it eats away at all God has called us to be.

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And like any disease, fear needs an antidote to be eradicated and thankfully God offers

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the perfect antidote in Jesus.

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For the fear of being unworthy or not being enough, which leads to the symptom of rejection,

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Jesus offers peace.

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In John 14 to verse 27 it says, Peace I leave you with you, my peace I give you, I do not

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give to you as the world gives, do not let your hearts be troubled and do not be afraid.

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His birth declares that our worth is not determined by our perfection or performance in him.

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We are made whole and complete.

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His peace quietens our hearts, reassuring us that we are enough in his eyes no matter

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our shortcomings.

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For the fear of not belonging or being unclean, which manifests as judgment, Jesus offers

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acceptance.

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In Mark chapter 2 verses 16 to 17 it says, When the teachers of the law who were Pharisees

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saw him eating with the sinners and tax collectors, they asked his disciples, why does he eat

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with tax collectors and sinners?

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On hearing this Jesus said to them, It is not the healthy who need a doctor but the

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sick, I have not come to call the righteous but sinners.

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Jesus entered our world born into a humble stable, meeting us in the mess of our humanity

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to make us clean.

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He welcomes us as we are with our condemnation and invites us into his presence.

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And for the fear of not being loved, which creates the symptom of abandonment, Jesus

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offers unconditional love.

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In John chapter 4 verses 9 to 10 it says this, This is how God showed us his love among us.

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He sent his one and only son into the world that we might live through him.

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This is love.

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Not that we loved God but that he loved us and sent his son as an entoning sacrifice

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for our sins.

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This love is constant, unwavering and never dependent on our actions or mistakes.

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Jesus' very presence is proof that we are seen, we are valued and pursued by a God

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who loves us deeply and eternally.

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In the face of our deepest fears, God's antidotes bring us healing and restoring us to the fullness

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of life that he desired for us.

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But just because there is an antidote doesn't mean that we always have the confidence to

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take it.

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If you are anything like me who cried on the operating table before getting my wisdom teeth

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out, you know how hard it can be to reach out and take that antidote or anesthesia.

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Even when you know it, it will bring healing.

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There is something about fear that grips us, making us hesitate even when the cure is right

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in front of us.

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It's difficult to trust that God's peace, acceptance and unconditional love will truly

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heal the wounds that we've been carrying for so long.

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When our instinct is to hold on to our fears as a way to protect ourselves from judgement,

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rejection and abandonment.

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The truth is that my fear of releasing my fears comes down to the need for control and

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it's rooted in a lack of trust.

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It's hard to let go when I think that I know better, when I convince myself that my plans

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will keep me safe or that by holding on tightly I can prevent pain.

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To be our own doctors and trust in Dr. Google instead, as humans we often believe that our

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fears help us maintain control, creating barriers that we think will shield us from the pain

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or vulnerability.

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We strive, we work, we perform, believing that if we can just get it right we will somehow

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earn peace, love and acceptance.

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But deep down we link receiving these good gifts with our behaviour.

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We believe that God's gifts, his peace, his acceptance, his unconditional love are reserved

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for those who measure up.

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Instead of receiving what Jesus freely offers, we try to fill the fears with other things

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like success, relationships, achievements or even distractions that help us numb the

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pain.

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We try and push the fears aside, ignore them or bury them under the busyness, but all that

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does is makes them grow stronger in the quiet corners of our hearts.

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This is especially true for those of us who struggle with perfectionism.

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It's exhausting to live in a space where failure feels catastrophic, where the fear of being

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found out looms large.

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Perfectionism convinces us that if we just work harder, strive longer, hide better, that

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we can control the outcome, avoid rejection and find peace.

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The truth is that perfectionism never delivers what it promises.

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And yet Jesus steps into that mess with a different message.

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He offers peace, not as a reward for perfect behaviour, but as a gift freely given.

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Through the cross, Jesus made a way for us to receive these gifts apart from our efforts.

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What he accomplished on the cross breaks down the lie that we have to earn God's favour.

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Jesus knew that we could never be good enough on our own, so he took our place.

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He bore our shame, our fears and our failures, and in exchange he offers us his peace, his

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love and his acceptance.

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This changes everything.

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The cross means that our performance is not tied to God's goodness.

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We don't have to strive to be enough or hide our flaws to be loved.

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Instead, we can stand before God, fully seen, fully known and still be called worthy, accepted

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and beloved.

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But here's the key.

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Knowing this truth in your head isn't enough.

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You have to know it in your heart.

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It's one thing to hear that God loves you unconditionally, but it's another thing to

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truly believe it, to allow it to sink deep into your soul.

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When you know, when you truly know what Jesus has done for you on the cross, it changes

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the way you live.

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It means that you don't have to hold on so tightly to control.

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You don't have to keep proving yourself.

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You don't have to keep numbing your fears.

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And instead, you can release those fears into his hands because you trust that he is good

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and that his plans are good and that his love is enough.

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Timothy Keller's perspective speaks directly to this tension.

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He says, we fear rejection and failure, but if we were completely filled with God's love,

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you wouldn't care what people thought.

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We fear future and circumstances, but if you knew God perfectly and that he is good and

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in control, you would trust him and you wouldn't be afraid of death because you would know

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how you would be with him forever.

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His words remind me that fear thrives when I doubt God's ultimate plan of redemption

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and reconciliation.

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This kind of trust doesn't mean we, life will be perfect, but it does mean that you can

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live differently.

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When you trust God's love, you don't have to worry about being enough.

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You already are in his eyes.

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When you trust God's acceptance, you don't have to fear rejection because he has already

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called you his own.

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When you trust God's peace, you don't have to cling to control.

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You can rest knowing that he is holding you.

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Let's remind ourselves of this unshakable truth.

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God has done all this for me.

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He saw us in our fears, in our striving and in our perfectionism and he sent Jesus to

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rescue us.

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Because of what Jesus has done, we can live with ultimate trust and peace free from the

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group of fear.

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When we know this truth, not just in our heads, but in our hearts, it changes everything.

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We don't have to care about the opinions that once held us captive.

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We don't have to worry about proving ourselves.

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We can trust that God is who he says he is, that his plans are good and that his love

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will carry us through every fear and uncertainty.

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That is the gift of the cross.

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That is the peace that Jesus brings.

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Going forward into the scripture in verse 15, it says, when the angels had left them

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and returned to heaven, the shepherd said to one another, let's go straight to Bethlehem

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and see what has happened, which the Lord has made known to us.

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They hurried off and found both Mary and Joseph and the baby who was lying in the manger.

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After seeing them, they reported the message.

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They were told about this child and all who heard it were amazed at what the shepherd

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said to them.

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The shepherd's response shows a shift from fear to peace and action.

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Their initial fear gave way to an excited urgency to witness the Savior, affirming that

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the angels reassurance had brought them peace and confidence in God's invitation.

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This empowered them to leave their fields and become messengers themselves, sharing

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the good news with others, glorifying and praising God for what they had seen and heard.

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They became evangelists, spreading the good news of the Savior's birth to everyone they

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encountered.

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These men who were previously overlooked, marginalized and considered unworthy, yet they

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were chosen by God to carry the most important announcement in history.

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They didn't worry about being perfect or being qualified.

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They simply shared what they had seen and heard.

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This shows us that sharing about Jesus doesn't require perfection or expertise.

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It simply requires a willingness to speak from the heart about what God has done in our

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lives.

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The shepherd's example challenges us to consider how we respond to the good news of Jesus in

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our own lives.

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Are we so transformed by his unconditional love, acceptance and peace that we can't

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help but share it?

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Just like the shepherds, our testimonies have power to inspire and encourage others.

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Not because of how polished or how perfect we are, but because of the authenticity of

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our faith.

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When we encounter the peace and joy of Jesus, it's not meant to be kept to ourselves.

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We are called to go out in whatever sphere of life we find ourselves in and share the

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hope of the gospel with those around us.

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The encounter transformed the shepherd's sphere into faith and their lowly status into a

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privileged role of proclaiming Christ's birth.

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What if we, like the shepherds, took this message seriously?

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What if we went out into our neighbourhoods, our families and our workplaces, not just

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with a message of personal peace, love and acceptance, but with a message of global transformation?

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Imagine what it would look like if our communities were filled with the peace, love and acceptance

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of Christ.

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Not just in a passive way, but in an active pursuit of justice, reconciliation and love.

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What would the Henley area look like if everyone knew the deep sense of those antidotes gifted

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from God?

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What would happen if in Henley and beyond, people knew that they are loved by God and

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are a part of his redemptive plan?

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I think we'd see communities where forgiveness replaces bitterness, kindness overcomes hatred

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and hope extinguishes despair.

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The band can come up if they like.

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This isn't just a lofty vision, it is the calling of the gospel.

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Jesus's peace isn't meant to stay within us, it's meant to overflow into every part of

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our lives and the world around us.

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The shepherds remind us that even those who feel unworthy, unlovable or excluded are invited

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to carry this extraordinary message.

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What if we embrace that calling, allowing the antidotes to our deepest fears, peace, acceptance

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and unconditional love, to transform not just our hearts, but our actions as well?

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When we step into the peace that Jesus offers, we are empowered to confront the fear of being

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unworthy with the peace that affirms our value, to face the fear of rejection with the acceptance

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that God has already called us his own and to overcome the fear of abandonment with the

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knowledge that his love is unwavering.

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The question isn't just whether this change is possible, it's whether we're actually

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willing to step forward like the shepherds, leaving behind our fears and our comforts

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and becoming the messages of God's peace.

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The baby born in a messy stable, laid in a food trough and visited by society's lowest,

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was at the centre of God's redemptive plan.

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Those same outcasts were entrusted to share the most important message, that God had come

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near, peace was now here and that fear no longer had the final word.

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The birth of Jesus is more than just a story, it is a declaration of God's unwavering desire

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to bring us home.

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In sending his son, God tore down the barriers that fear and sin had built between us and

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him in the garden, where we once may have felt unworthy, unclean or unlovable, Jesus

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steps in as our peace, our acceptance and our unconditional love.

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Through him we are washed clean and the burden of proving ourselves is lifted.

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We no longer have to strive or fear rejection, for Jesus has already secured us a place in

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the Father's arms.

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This is the invitation of Christmas to come home to a God who not only sees us as we are,

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but loves us fully and completely.

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It's a reminder that no matter who we are or what fears we carry, God invites us into

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his story.

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The angels message, do not be afraid is still for us today.

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When we come home to Jesus, we leave behind fear because we find ourselves in the presence

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of a saviour who fully knows us, deeply loves us and offers us true peace.

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Peace that speaks directly to the three universal fears we all carry.

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Jesus' birth assures us that we can stand before God with no fear.

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He has already made the way and he is calling us to step forward, to trust him and to rest

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in the truth that we are his.

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In his presence we find the peace we've been searching for, the love we've been longing

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for and the safety to be who we truly are no longer afraid but fully embraced.

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God has given us himself the greatest gift of all so that we can come home to him.

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Thanks so much for tuning into this week's message.

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If you felt challenged or need prayer, we'd love to hear from you on Instagram at EncounterHenry.

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Or if you're interested in how you can support this ministry, please go to our website EncounterAdelaide.com.au.

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Thanks again for listening.

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God bless you.

