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Hey everyone, this is Charlie from Encounterchurch Henley and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast you can have an encounter with Jesus that will

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change your life and now get ready for an inspiring message from our preaching team.

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A couple of months ago, all parents in our school received a letter from the principal

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telling us that if we do email our teacher that we should expect to only receive a response during

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work hours and that it might take them 48 hours to get back to us, this was to help the teachers

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maintain a healthy life balance. Apparently teachers deserve a break too. But also it was

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aligning with this new legislation that came in this year designed to regulate and set limits

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on out of hours communication between employees and employees. It's called the right to disconnect,

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you might have heard of it, and it gives opportunities, employees the right to put

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reasonable boundaries around their personal time and to be refused to be contacted outside their

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working hours. Work can call you, you just don't have to answer. This legislation seeks to provide

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a better work-life balance for employees. Why? Because there are growing concerns about work

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related mental health, stress, overwork and burnout. There is a growing fear about a great

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Australian burnout. Thanks to COVID largely gone are the days where you drove to your job,

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you punched in, you worked your hours, you punched out and you drove home. You used to have to go

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to work to work. Now you can work from home or the cafe or Bali. Now if you're a nurse or you're

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a chippy, you probably can't work from Bali, but in many industries these options are becoming

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increasingly available. Plenty of people I meet living in this community are employed by a company

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in Melbourne or in Sydney and they work remotely from Adelaide. The benefits of flexibility is

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amazing, you don't have to live in Melbourne. Or go to a place and punch in for a certain amount of

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time. You can pick your kids up from school, we can avoid lengthy commutes. But on the flip side,

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you're also far more available to work and your employers than ever before. Availability creep has

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become a thing where your personal time is increasingly encroached by work, sometimes in

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unpaid overtime just to keep the boss happy. Employees are struggling because they're increasingly

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on, they're on even when they're not at work or working. They're thinking about work, they're doing

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work. Something in our society is seeing that this just isn't working. That too much work is

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actually damaging for the human person. And that the benefits of flexible work actually has its limits.

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So our work is busier, but then there are all these other kind of pressures in our lives.

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Relationship and marriage pressures, kid pressures, school pressures, house pressures, money pressures,

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sport pressures, family pressures, lawn pressures. It's hard work keeping your lawn looking good,

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let alone anything else. I talked to parents at school and little Johnny has swimming,

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basketball, tennis, surf, lifesaving and underwater basketball weaving every weekend.

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And they look more tired after the weekend than before. We are busier than any culture has ever

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been. But our rest is also worse. Where we might have once gone to bed when it got dark because

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there was only so much you can do by candlelight, we can now get home, switch the telly on,

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settle into the show we are currently binging. And suddenly it's 1am and you have to be up at 6.

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Where we would once sit down to a lunch or a cup of tea and that was just all we did,

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eat the lunch, drink the tea. We now do those things with other things with emails on Netflix or

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doom scrolling socials. Look I'm a sucker for a podcast or an audiobook. I'm currently feasting

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on the rest is history podcast because I'm a giant dork. But I'll listen while I'm doing the dishes,

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hang up the washing, eating lunch, making coffee, mowing the lawns on my way to work.

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And sometimes I realise that I've just had these little British voices in my head talking about

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the historical Helen of Troy for like the last two hours and I haven't switched off.

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Even though I've been doing things that would generally help me to switch off and rest and

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relax and I'm actually mentally exhausted. When we do this, when we do things to rest,

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but we don't actually stop either physically or mentally, we are pseudo resting. We are fake

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resting. We think we're resting without much of the benefits. And we are more tired than we are

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when we started resting. We are busier and our rest is worse. And the net product is that we are

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tired. The number one response I get when I ask people how they're doing, if you get past good,

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which just isn't an answer, the answer I get and the answer that I give

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is tired or busy. Now it's good to be busy. Work is good. Pressure is a privilege.

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Nobody gets to be you. No one else gets to be you. Doing the work you're doing,

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loving the people you're loving. But your work needs to be in balance with your rest. We need

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space and time to rest in the busyness of our lives to seek joy, to worship God,

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in the be still and know that I am God kind of way. Otherwise we find ourselves too busy to rest,

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too busy to seek joy, too busy to worship. I wonder if you've ever felt that at times.

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I am just too busy to rest, too busy to seek joy, too busy to worship. I know that I do at times.

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What an absolute travesty. Life with God was created to be lived and discovered to the full.

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In a life of work without rest and joy and space to worship, it has a name. It has a name.

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It's called slavery. It's called slavery. If only there was, you know, a pattern, a rhythm

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built into the fabric of the universe, a practice as old as creation that could put our work and

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our rest into balance. Free us from this slavery of business and give us space for rest, space for

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joy and space for worship. We're starting a new series this week called Make Room.

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And it's looking at four spiritual practices that can help us to make room for God and what God wants

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to do in our lives. And today we're looking at the Sabbath as our first spiritual practice that

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can help us to make room for God. If you're new or you consider, stay for the whole four series,

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the whole four weeks, find out what the other three spiritual practices are.

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In our teaching text today, Jesus is wandering through the grainfields and his disciples are

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snacking. And this is a problem for the Pharisees, not because they are like anti-snacking. I mean,

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how could you be? It's because the day on which the disciples were snacking was the Sabbath.

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The Sabbath is something that God enshrines in creation. In Genesis 1 and 2, God works for six

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days. And on the seventh, he rests. This is what says in Genesis 2. On the seventh day, God had

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finished His work of creation. And God blessed the seventh day and declared holy because it

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was the day he rested from all over his work. Let me read that again. Ok. On the seventh day,

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God had finished His work of creation. And so he rested from all his work.

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And God blessed the seventh day and declared Holy because it was the day he rested from all

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his work of creation. The root word of the Sabbath means to cease or to pause. So the

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Sabbath is the one day a week when you cease and pause your work. You stop. You stop. The

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Lord made the Sabbath a law when he hands the Ten Commandments to Moses. It comes in

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at number four. Exodus 20 says this, Remember to observe the Sabbath day by keeping it holy.

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You have six days each week for your ordinary work. But the seventh day is a Sabbath day

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of rest dedicated to the Lord your God. On that day, no one in your house, no one may

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do any work that includes you, your sons, your daughters, your male and female servants,

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your livestock and any foreigners living among you. Four in six days, the Lord made the heavens,

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the earth, the sea and everything in them. But on the seventh day, he rested. And that

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is why the Lord blessed the Sabbath day and set it apart as holy. God gives the Israelite

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people a day when they are not to work. Even the servants and the animals get a day off.

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Why? Because God made everything in six days. He worked hard and then he rested. And are

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we better than God? Do we more efficient? Do we work harder? If God needs or chooses

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to rest, how much more do you? You are a human and not a machine. But also God gives us the

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Sabbath out of love for us so that we can rest and delight and worship him. It is a

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grace to us. The Pharisees accused Jesus of dis... and his disciples of breaking the

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law of Moses, not because they are anti-snacks, but because picking the heads off the grain,

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you could very loosely argue, he's harvesting the grain. And harvesting the grain is working.

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And working is a big no-no. This is our Jesus' response. He says, gosh, it missed the point.

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The Sabbath was made to meet the demands and the needs of people, not for people to meet

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the requirements of the Sabbath. The Sabbath is there because you need it. The Sabbath

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doesn't need you. Seven-day Adventists who worship and Sabbath on Saturdays aside, we

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have largely dropped the Sabbath practice in Orthodox Christianity in the West. Perhaps

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because it's not something we have to do to be saved. We have rightly held to the core

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of the Christian faith, which is that we are saved by grace through faith, not by works.

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Ephesians 2 says this, for it is by grace you have been saved through faith, and this

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is not from yourselves. It is the gift of God, not by works so that no one can boast.

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Which means we are reconciled to God by trusting in God's action, which is Jesus dying on the

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cross for us, and not our own actions, whether we do good or bad things. It does not come

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from ourselves. It comes from God, which means that whether we do good things or bad things,

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it's irrelevant to our reconciliation with God. God has reconciled us to himself through

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Jesus Christ. Our actions do not and actually cannot determine our acceptance by God. God

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has already accepted us. It is a gift that we accept through faith. Which means that

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whether we Sabbath or not, it makes no difference to whether we are saved, whether we are right

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with God, or whether we are reconciled to him. Let me say that again. Whether we Sabbath

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or not, it makes no difference to our salvation. You are saved by grace through faith in Jesus,

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and this is God's gift to you. To gift given out of the kindness of God, not something

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you can or have to work for. I don't know what it is about growing up in the church and hearing

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about God at school or in popular culture, but both tends to embed in us this idea that

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God is very concerned with you being a good person, and that is the only thing that matters

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to him. Like God doesn't know that we suck sometimes. When he finally discovers that

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he's shocked, he's mad, he's confused, and worst of all, he's disappointed. But we are

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not always good people. Even if our actions on the outside are good, our motivations on

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the inside leave a lot to be desired. That's what Jesus is getting out on the Sermon on

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the Mount in Matthew 5. You might not have killed a guy, but your heart has surely been

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angry with a guy. You might not have cheated on your spouse, but you've probably looked

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at someone else with lustful desire. You might not be outwardly generous. You might be outwardly

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generous with those who are needy, but are you sure you're not doing it so that you'll

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look good? You might pray, you might fast, you might go to church every week of your

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life, but are you sure you're not doing that so that other people will think you are a

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good person? But Jesus didn't come to make bad people good. He came to make dead people

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alive. He came to make you alive to God again. That is the heart of the good news about Jesus.

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Those Christians in the West will let the Sabbath go because whether we kept it or not

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didn't make us right with God. That is actually exactly the opposite to how the Pharisees

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saw it. The Pharisees, the ones who challenged the snacking of Jesus' disciples, that came

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from this religious movement, that believed that all of God's promises would come about.

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If all of God's people, the Israelites, followed the law perfectly for just one day, they thought

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they could be reconciled to God by keeping amongst a host of other things the Sabbath,

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which explains why they got so mad about a snack. For them, their behavior resulted in

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their salvation. But for us, God's behavior in Jesus Christ has resulted in our salvation.

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How often do we as Christians know intellectually that we are saved by grace through faith?

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Well, we live like functional Pharisees trying to make our behavior a result in our salvation.

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Finally, I go to church. If only I'm nice to people. If only I get my kids baptized.

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If only I stopped doing this thing that I'm really ashamed of. If only I do this or I

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stop doing that, then God would love me. Then I'll be accepted by God. But let me say it

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again. God loves you already. Jesus gave up his life because he loves you. God is under

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no allegiance about who you are and what you do. You might be able to convince other people

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of a different version of you, but you can neither hide from nor pretend that you are

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anything different to God. God sees you. God knows you. God loves you and God accepts you

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anyway. That is why it's called good news. We can stop trying to earn God's love. Stop

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worrying about whether people are snaking on a Saturday. Stop living like a functional

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Pharisee and freely accept the love and grace God has given to us by faith so we can come

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alive to the reality of God in our lives and be transformed by the Holy Spirit. So for

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whatever reason, we dropped the Sabbath from regular Christian practice. It's called, it's

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there to meet our needs and not to reconcile us to God. But we actually dropped it to our

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great detriment. This is what AJ Swaboda says, which is an amazing last name. The Sabbath

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has largely been forgotten by the church, which has uncritically mimicked the rhythms

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of the industrial and success obsessed West. The result, our road weary, exhausted churches

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have largely failed to integrate Sabbath into their lives as vital elements of Christian

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discipleship. It is not as though we don't love God. We love God deeply. We just don't

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know how to sit with God anymore. We have become perhaps the most emotionally exhausted,

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psychologically overworked and spiritually malnourished people in history. In the West,

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we need freedom from a life that is too busy to rest, too busy to seek joy and too busy

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to worship. And yet here we have a tradition, a rhythm, a practice, something embedded into

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the foundation of the universe, something God made for us to help us experience life

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and life to the full. There might not be a law for us, but it is wisdom. It's called

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the Sabbath. The Sabbath is one day where you do not work and you focus instead on worship,

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joy and rest. It's a day for worship because God gave it as a day of rest dedicated to

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himself. It's a day for joy because when the Lord finished his work, he delighted in it

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and he saw that it was very good. It's a day for rest because God himself rested. For the

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Hebrew people, their day began at sundown. So Sabbath was sundown Friday night to sundown

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Saturday night. But for us, in light of the good news of Jesus, in light of the Sabbath

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being made for us and not asked for the Sabbath, means that practicing the Sabbath today looks

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like carving out a day, abstaining from work, and instead doing things that bring you joy,

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help you to rest and position you to worship. It's as simple as that. One day, you don't

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take work calls, you don't check your emails. One day when you can avoid those chores guilt-free.

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One day when you can step out of the business and busyness of life and rest, really rest, read,

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walk, meditate, nap, feast, pray, catch up with your best friend for coffee, spend time alone,

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and don't meet anyone for coffee. Journal deeply, bring out your best coloring and plates, go for

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ice cream with the kids down at the beach. It's a day where you make room and you make space,

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presence to be present to yourself, your body and to God. It's a day where you make room for rest.

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And if you carve out that one day, you can do whatever the other six days require.

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You can work hard six days because Sabbath is coming and you're about to rest even harder.

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If you carve out that one day, all other six will look different. Walter Bruggeman said this,

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people who keep the Sabbath live all seven days differently. I know that for many of us,

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we think about a Sabbath day. We think about carving out a day and we're like, that sounds

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amazing. And there is absolutely no way I could do that. I'm just too busy. I'm too important.

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We need the money. The kids need to get to their underwater basket weaving class. There's just

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absolutely no way. I'm too busy. And that might be true. But what I want to put to you today

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is that you are actually too busy not to Sabbath. You are too busy not to Sabbath.

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You are not a machine. Machines can go and go and go into the night and early in the morning and on

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weekends. You are a human being lovingly made in God's own image made by God who worked six

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and rested one. You are made to live in a body and a universe that is subject to a rhythm.

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And if you go against that rhythm, you go against the grain of the universe. And if you go against

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the grain of the universe, you get splinters. You are too busy not to Sabbath. John Mark Homer says

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this in the ruthless elimination of Hari, which is a great book. You should absolutely read it.

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And got his book Garden City is also amazing on the Sabbath. When you go against the grain of the

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universe, you suffer the consequences in your soul. Burnout chronic anxiety, high blood pressure,

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a lousy immune system, sick too often, brain fog, spiritual doubt or a sense of disconnect from God.

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Emotionally or relationally, just a sense of disconnect from your own soul, isolation,

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shallow relationships. You feel like you know all these people, but yet you feel alone.

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Can't fight the Sabbath rhythm anymore. Then we can fight gravity or the second law of thermodynamics.

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What many find is that if you don't practice Sabbath, then illness or cancer or an accident

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will become your Sabbath. Sabbath is coming for you. Machines can keep going and going.

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But even then they break down and they need parts replaced or repaired. But that is so much harder

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for you. You cannot get a new brain. You cannot get a new body. You are your brain and your body.

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You cannot work like in a machine. Expect to stay human. If you try, you will grind to a halt.

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Your body will break down. There are far too many implications to explore. But if we're going to

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finish church today, I'll have to just be happy with this. This one haunting quote about sleep

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from Dr. Matthew Walker, his book, Why Do We Sleep? He says, regularly sleeping less than six hours a

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night, weakens your immune system, substantially increases your risk to cancer. It's linked to

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developing Alzheimer's, increases your risk of diabetes, increases your risk of cardiovascular

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disease, stroke and congestive heart failure, contributes to all psychiatric, major psychiatric

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conditions, including depression, anxiety and suicidality. And it's a proven recipe for weight

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gain. This is what he says, add the above health consequences up and a proven link becomes easier

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to accept. Relative to the recommended six to nine hours, the shorter your sleep, the shorter

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your lifespan. The old maxim of sleep when I'm dead, it's therefore unfortunate.

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Adopt this mindset and it's possible that you will be dead sooner and the quality of that

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shorter life will be worse. The elastic band of sleep deprivation can stretch only so far

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before it snaps. It can only stretch so far before it snaps. That is haunting.

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Sleep is just one factor and the rest of your body requires to function healthily.

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You are too busy not to Sabbath. But if you Sabbath, you're going with the rhythm and grain of the

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universe. Did you know that an American study of seven day Adventists who still practice Sabbath

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as a part of worship found that seven day Adventists are A, happier and B live 11 years longer than

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the average person. And someone counted up how many Sabbath days there are in the average lifespan

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in an amounts to 11 years. It's almost like when you give a day to God for rest and worship,

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you get a day back. But if you Sabbath, you will have more energy, you'll be happier,

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you'll be closer to God because you are intentionally giving yourself time and space to be

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present to him. What's not to love? What's not to love? I found that because I Sabbath,

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I can do whatever is required of me. Saturday to Thursday, I can do all the lunchboxes and the

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school drop-offs and the play dates. I can do the dinners and the breakfast and the dishes

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and I can do the washing and I can mow the lawns. I can work my two jobs. Life is insane six days

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a week. But Sabbath is always coming. I Sabbath on a Friday, I try to say carbs and sugar for

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Friday. So on a normal Friday, I'll get up before the kids for a bit of Bible prayer and exercise.

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And then I'll get the kids up and I'll drop the kids off at school and then I might go get a coffee

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and some carbs and some sugar by myself. Or maybe I'll go and get some coffee and carbs and sugar

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with one of my best mates. I might go shoot some hoops or have a nap or work in the garden or go

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for a run. Maybe Ash and I will go out for lunch or coffee. Then we'll get to read a book for joy

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or worship. And I'll pick up the kids and we'll play together or we'll go somewhere and get an

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ice cream. We finished the night with a movie together and I'm in bed early. My phone is

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either off or all my work apps, Slack, etc. is deleted from my phone. I don't have messenger

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or socials on any on my phone any other time of the week. So on the Sabbath, it's literally just a

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phone for emergencies. The Sabbath for me is a day filled with worship because it is the day I'm

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most present to God. It is the day he has my full attention. Fridays are the best. Fridays are also

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imperfect and a work on progress. I'm too busy not to Sabbath. But because I Sabbath, I can meet the

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demands of my life happier and with more grace because my Sabbath is always coming.

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That's what I'd said this. Disciplines are not righteousness, but they are wisdom.

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Disciplines or spiritual practices of which the Sabbath are one.

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They're not righteousness. By that I mean in doing them, you do not make yourself right with God.

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But they are wisdom and this applies to the Sabbath as it will apply to each of the four

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practices we're going to talk about now make room series. You should get yourself a Sabbath.

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Not because you have to have one to be a good person. Not because you need one for God to love

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you. You are beloved before you did a thing. You should get a Sabbath because it's wisdom

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on how to live a good life. Now I get it. Hiving out a whole day may look achievable to you.

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But throw in shift work or kids and everything you've already committed to it might look near

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impossible. So Sabbath what you have. Can you find five hours? Can you find half a day? What time

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can you find? Are there some things you could let go of in order to prioritize rest, joy and

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worship? Or you can be present to God where you can unshuckle yourself from the slavery of business.

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All of the spiritual disciplines take time and practice. You never become good at something

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overnight. But if you do over time, if you give yourself and give small investments over a long

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period, getting into a routine or discipline often requires you to make something as small

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and achievable as possible. In his book, Atomic Habits, James Clear talks about how he built

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his gym routine. For a couple of months, he would just get dressed into his gym gear at 6am or

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whatever time he wanted to go to the gym. And he would go to the gym in his full gym clothes. He

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would lift one weight and then he would go home. Because how well or how much he did at the gym

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wasn't the point. The point was that he did it. And the point was that making it so small and

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achievable that he actually felt so stupid if he didn't do it each day. And after a month or two,

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going to the gym or not wasn't really a thought. He just went to the gym every day and he could

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start to concentrate more on what he did at the gym. GK Chesteron said this, if a thing is worth

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doing, it's worth doing badly. So Sabbath what you have, start small, start bad. The point

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is just to start somewhere. Start to say this time, this time here, this is different time.

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This time is set apart. This time is for God. This is for my life. Sabbath what you have,

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an experiment, practice and build your way up to something that can carry you for the other six days.

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Try turning off your phone during that time. Try throwing a ridiculously lavish dinner for your

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family. Save a favourite book to just savor during that time. Set that time apart as holy

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and necessary for your flourishing. Jesus says this in Matthew 11,

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Come to me, all you are weary and carry heavy burdens, and I will give you rest.

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Take my yoke upon you. Let me teach you because I am humble and gentle of heart and you will find

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rest for your souls. If you are weary, tired, busy carrying heavy burdens, if you are too busy to rest,

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too busy to seek joy or too busy to worship, come to Jesus. He's calling you and he will give you rest.

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How? He says this, take my yoke upon you. What does this mean? Well, a yoke is something that

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holds a pair of animals together to work a field or to do other kind of work. There's a picture

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up on the screen. If you're working a field and plowing with two animals, you need to keep them

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in pace with each other. And this is what a yoke does. It holds them together. So they cannot pull

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in other directions, in different directions, and they cannot go one faster than the other or one

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slower than the other. A yoke holds the animals together. It holds them together. It keeps them

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together so that when you're plowing a field or whatever you're doing, you can do it in an even

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and efficient way. Are you tired, Jesus says? Come and be yoke to me. Come and let me hold you.

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Come and walk at my pace. Come and head in my direction. You're going too fast. Maybe for some

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of us, we're going too slow. We're heading in the wrong direction. Come, walk through life at my

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side, Jesus is saying. You have to surrender to me. You have to let go of control. You have to let

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go of your own pace and your own direction. You have to let go, but don't worry. Jesus says,

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I am humble and gentle at heart. I'll teach you how to live and you will find rest for your soul.

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The Sabbath is a way that we yoke ourselves to Jesus, to walk in his pace, to head in his direction.

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We might think that we get more work done with that one day if we could give that day to work.

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We might think that we have too much work to give up that day.

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We might think we just can't carve out the time, but the truth is that we always find a way to

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make space in our lives for that which is important to us. We are too busy not to Sabbath.

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We need to live at Jesus' pace so that you have every opportunity to begin this Sabbath practice

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for our favorite sermon segment at Encounter Henley, Henley Homework. I made you a worksheet.

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That's right. I made you a worksheet. We're taking homework to the next level.

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And this worksheet is simple. Can you carve out a day, dinner to dinner, where you can

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intentionally stop for rest, joy and worship? Can you find that day? And if you can't carve out a

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day, if you legitimately can't carve out a day, try to find at least a five-hour period in your week.

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And if you can't find at least a five-hour period in your week, then Sabbath what you have,

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find something and write it down on your piece of paper. And then in the columns, there are three

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areas for the Sabbath. There is things that bring you joy, things that help you to rest,

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and things that are acts of worship for you. And what I want you to do on this sheet is just pick

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one thing that you can do or that you can stop doing that will help you in each of those three

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areas. One thing that will bring you joy, one thing that will help you to rest, and one thing

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that will be an act of worship for you. Write it down, block it out, protect it,

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book it in your calendar, make it non-negotiable. You are too busy not to Sabbath.

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You're going to take some time. Think, pray. You might have to rearrange your week. You might have

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to give up some good things in your life and give them the boot so they can begin to live at Jesus'

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place. We'll take some time to fill it in. And then the rest is up to you. Let's pray.

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Lord Jesus, we thank you that you have given us this great gift of a Sabbath,

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something made for us out of love for us. So, Lord God, I pray that as we think,

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reflect during this next song as we fill out our worksheet,

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that you would just be so present to us, that you would help us see clearly, see with your eyes

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what it is in our weeks and the space that we can create for you, what it is that we need to

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give up or start or stop doing in order to seek joy, rest and worship. And we pray, Lord God,

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that you would help us to live life and life to the full, to yoke ourselves to be led by you,

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humbly in your way and to let go of our prayers to Jesus.

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Thanks so much for tuning into this week's message. If you felt challenged or need prayer,

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we would love to hear from you on Instagram, at Encounter Henley. Or if you're interested in how

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you can support this ministry, please go to our website, EncounterAdelaide.com.au.

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Thanks again for listening. God bless you.

