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Hey everyone, this is Josh from Encounter Church Henley and thanks so much for tuning

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into our podcast.

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Our prayer is that through this podcast you can have an encounter with Jesus that'll

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change your life.

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And now get ready for an inspiring message from our preaching team.

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As a teenager I had person after person and I felt like endless numbers of people tell

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me that I was going to be a pastor when I grew up.

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Yeah I showed them, that's right.

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I felt like every man, woman and dog had this opinion of my future.

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And my response was always, I don't want to do that.

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Part of the reason was my dad is a pastor.

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And as people began to say this to me more and more, it went from I don't want to do

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that to here are the 57 reasons that I would be a terrible pastor.

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Because growing up as a pastor's kid I saw how awful Christians can be to each other

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and to their pastors from an early age.

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No you guys though, alright.

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You guys are great.

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No you guys.

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I saw the spiritual way and the long hours and all the expectations people put on you

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about who you should be and what you should be like and what you should do as a pastor.

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And I just wanted none of that thanks.

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Absolutely none of it.

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There were 103 professions I wanted to do more than be a pastor.

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It ranks somewhere between telemarketing and costing strangers in supermarkets trying to

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sell them in those shopping centers trying to sell them products.

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Apologies if you do any of those jobs.

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But they're just not for me.

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Sometimes I go outside of the shopping center and walk around just so that I don't have to

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have that interaction.

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I'm just going to be honest with you, really is one of our core values here at Encounter.

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So I resisted and resisted and resisted it.

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I found myself working as a youth pastor and I was still resisting it.

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Whereas Ash, my wife, she felt like day one of her journey with Jesus which began as a

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17 and 18 year old.

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She had this crystal clear sense of call that she was called to be a pastor, called to vocational

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ministry.

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And I just thought people thought that I should be a pastor because I was intentional about

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my faith and I was in my 20s.

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But God kept chipping away at me and slowly and slowly he unpicked like a big old ball

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of knotted crochet or something.

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I don't know what it is.

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All the 57 reasons that I had that I was not called to be a pastor, he just unpicked them

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one by one slowly and gently.

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And so I relented.

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And now I have the honor of being ordained as a minister in a couple of weeks time, which

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is a great, a great, a great thing.

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What do you do when you're asked to do something that you really don't want to do?

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Do you suck it up and just do it?

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Push through?

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Do you reject the premise?

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Lay around it, push it off, avoid it?

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Do you do what Judah did yesterday when I asked him to put his washing away and had a meltdown

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screaming, but I just don't want to do it, dad.

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And I was like, I don't want to do it either, mate.

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What do you do when God asks you to do something and you don't want to do it?

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We're in the second week of our series, which is titled called looking at how people in

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the Bible respond to the call of God on their life and what we can learn from them about

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responding to the call of God on our lives.

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And in the hot seat this week, we have Jonah.

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The Lord comes to Jonah and tells him to go to Nineveh, a huge bustling city and announce

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God's judgment against it because he's had enough of how wicked the people are.

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And Jonah's response is absolutely not.

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He runs to the docks, gets on a boat, the head in the opposite direction to where Nineveh

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is.

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God calls Jonah to go and preach against the wickedness of Nineveh to tell them he's had

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enough that their violence and abuse and corruption in the city can't be allowed to go on any longer.

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If they don't change their ways, then he's going to have to destroy them.

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And Jonah's response to the call is to run in the opposite direction.

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Running away from the God who's just said he'll destroy a city, not a good strategy,

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not the best strategy.

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He's not making a really informed, rational, considered judgment, a considered decision.

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He's making an immediate reactive decision.

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Why does Jonah run?

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Does he hate public speaking?

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I mean I can empathize with that a little bit.

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I used to hate public speaking and even today I find it difficult that you guys are going

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to just be looking at me for the next 25 to 30 minutes.

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It depends, it might be longer.

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Who knows?

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Does he fear for his own life?

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Going and crying against a city who got his judging for its wickedness?

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I mean that's kind of understandable.

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Does he have more important things to do?

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He didn't want to miss his underwater basket weaving course?

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Right Carmen?

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Yeah.

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Very reasonable.

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All possible explanations.

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But the deeper reason that Jonah runs becomes apparent, it unravels as we hear more of his

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story.

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Jonah sails away from the Lord.

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And so God sends us a storm so great that the men on the boat are praying to their gods

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and throwing stuff over boards in the hope of survival.

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All the while Jonah is taking a nap in the hold of the boat, obviously just thinking

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to himself, yes, this was a very good plan.

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The captain comes down, he wakes him, they've prayed to everyone else's God but the storm

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still threatens all their lives.

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Can you pray to yours?

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He says.

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And the man of the ship, they cast lots to find out who's fault this storm is and it

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lands on Jonah.

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And now Jonah is probably thinking, hmm, perhaps this was not the best plan.

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The man demanded an explanation and Jonah tells him that he's running from his God and

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that the storm would appear, probably has something to do with it.

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And so your best bet is to, you know, just chuck me off the side of the boat, which is

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kind of astonishing.

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Jonah would rather die than ask God to pray to God, to ask God to calm the storm and to

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go to an inniver.

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And the men, they don't throw him off right away.

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They try everything else to escape this storm, but the storm just gets rougher.

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Jonah won't pray to his God.

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So they pray to Jonah's God and ask him not to hold it against them and then they throw

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him off.

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Now, growing up hearing this story and even the way the story is written, I always thought

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that the fish immediately swallows Jonah up.

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But listen to the prayer he prays after three days and three nights of being in the digestive

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system of a big fish.

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This is Jonah two.

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I cried out to the Lord in my great trouble when he answered me, I called to you from

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the land of the dead and Lord, you heard me, you threw me into the ocean depths and I sank

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down into the heart of the sea, the mighty waters engulfed me.

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I was buried beneath your wild and stormy waves.

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Then I said, oh Lord, you have driven me from your presence, yet I will look once more towards

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your holy temple.

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I sank beneath the waves and the sea waters closed over me, sea we'd wrapped itself around

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my head.

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I sank down to the very roots of the mountains.

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I was imprisoned in the earth whose gates lock shut forever, but you, oh Lord my God,

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snatched me from the jaws of death as my life was slipping away.

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I remembered the Lord and my earnest prayer went up to you in your holy temple.

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Jonah's had a near death experience.

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Jonah's hit rock bottom of the ocean.

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Jonah is thrown off a boat and down and down he sinks, sea we'd wraps itself around his

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head and down he goes so deep he feels like he's in the heart of the earth and he's blackened

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out and just as he feels his life is slipping away, he finally prays to God to save his

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life and good Lord, there is a very large mouth, snatches him away and he sits there

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three days and three nights, probably just feasting on some fresh prawns, just hanging

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out in that digestive system and then he prays his prayer.

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And it's the last bit, verse eight and nine of chapter two, which is most significant.

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This is what he says, those who worship false gods turn their back on all of God's mercies,

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but I will offer sacrifices to you with songs of praise and I will fulfill all my vows for

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salvation comes from the Lord alone.

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Jonah has a moment where he acknowledges that God is God and he is not.

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The Yahweh is God, the true God is the true God and to turn your back on the true God

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is to turn you back on the only one who is merciful, worthy of praise and the only one

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who can save.

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So he says, I will fulfill my vows, I will follow you, I will do what you ask for, salvation

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comes from you.

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And so the fish immediately vomits Jonah back onto dry land, which is just a great image

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in your mind.

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So God asked him again, would you go to Nineveh and preach my message?

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And so the world's most reluctant prophet barely gets inside the walls and he preaches

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a seven word sermon.

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I like to think it's Jonah's love of efficiency that causes him to preach a seven word sermon.

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It's history's most efficient sermon.

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There's no 50 minute Mike Wardrobe bangers here.

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If I could have the same impact in seven words, I would do it just so you know.

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But it won't be today.

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Jonah declares 40 days from now, Nina will be destroyed.

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That's his sermon.

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It's great.

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It's good stuff.

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And the people listen.

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They turn away from their wicked ways.

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They go into mourning and fasting and God relents and decides not to destroy the city.

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And Jonah is angry about it.

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He's preached a seven word banger and a whole city is radically converted and he's angry

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about it.

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Now the truth of why Jonah ran comes out.

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Jonah hates Nineveh.

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He's prejudiced against them.

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He wants to see them destroyed.

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He says to God, didn't I say to you before I left home that you would do this Lord?

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That's why I ran away to Tarshish.

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I knew you were merciful and compassionate God.

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Slow to get angry and filled with unfailing love.

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You're eager to turn back from destroying people.

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Just kill me now Lord.

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I'd rather be dead than alive if what I predicted will not happen.

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Jonah knows that God called him to pronounce judgment against Nineveh.

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Not because God wanted to destroy Nineveh, but because he wanted to save Nineveh.

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And Jonah doesn't want Nineveh saved.

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He would have rather died before, and he almost did, and he would rather die now than see

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the city which he hates be saved.

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God had called him to help save the people that he hated.

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He was angry about that.

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So he storms off and sits where he can watch the city hoping that they might return to

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their wickedness and he would get to see some fire from heaven kind of action.

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But God decides to lovingly teach him.

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He grows a plant to give Jonah shade and then Jonah begins to love this plant.

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But then God sends a worm that causes the plant to wither away and Jonah, who's just

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been a beacon of joy and happiness up until this point becomes just an absolute sad Sally.

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He's baking in the sun and he's just wishing he would die.

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And this is God's response.

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You feel sorry about the plant?

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Though you did nothing to put it there.

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It came quickly and died quickly, but Nineveh has more than 120,000 people living in spiritual

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darkness.

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Not to mention all the animals.

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Shouldn't I feel sorry for such great a city?

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So the whole book of Jonah is about God's compassion towards Nineveh and also his compassion

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towards Jonah.

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God's desire to save Nineveh from their wickedness, but also to save Jonah from his own prejudice.

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I want us to flip this now and think about this story from God's perspective because

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I think it can help us to understand a little more about God's calling on our own lives.

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There is this wicked, intolerably wicked city and the evil being perpetrated within those

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walls and outside those walls cannot be allowed to continue.

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Where would be the justice in that?

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For God is merciful and compassionate, slow to anger and filled with unfailing love.

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He's eager to turn back from destroying people.

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And then there's this Hebrew man, one of his chosen people.

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People he chose to be a light of salvation to the rest of the world.

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This man who God loves.

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This man who was a deep prejudice against this wicked city.

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And we don't know why Jonah has this.

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Maybe people from the city did something to him that was evil.

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Maybe it was just the done thing for a Hebrew man to hate Nineveh.

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You see, God has a will.

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Like you or I have a will.

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My will is constantly for ice cream.

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And I often make plans for how I can get ice cream.

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And in a similar way, God has a will.

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God has a plan.

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He has a mission.

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But that will is not for ice cream.

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It might be, I don't know.

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But it's to reconcile all things to God to himself.

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In a world that has been broken and fractured by sin, God is on a mission to restore and

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make it new.

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God's will is perfect and good.

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And for the good of all of us, of individuals, communities and the whole of creation.

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God's will is to save Nineveh.

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And his will is also to save Jonah.

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But God has given humanity free will out of love for us.

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We get the power to choose because love preserves choice.

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If he knew someone loved you because they had to or felt obligated to, it would save

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us.

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It would suck.

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It would not be the kind of love that we want.

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Because true love requires the choice to love of someone's own free will.

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And for God to override that free will would be to cause violence to us.

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So here's the dilemma.

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You have about a bajillion human wills, human plans, human choices.

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And you have the will of God, God's plan.

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These two things are not aligned.

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I'm not good at maths, but it seems to me like an impossible equation.

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They do not equate each other.

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God wants to restore all of creation and do away with suffering and pain and tears.

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And people want to destroy the earth for profit, exploit people for their own sexual gratification,

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take people's lives and dignity out of prejudice, murder innocent people for political games

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and profit and on and on and on.

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The human will is obsessed with self.

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And God's will is permeated by self-sacrificial love.

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These two things are not aligned.

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And that is the dilemma.

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So what's God's options here?

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Option A. He gives up on his mission to renew all of creation.

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Option B. Destroy creation and start again.

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He toyed with that.

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Or option C, but A2, I guess.

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There's a third way.

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This is what Second Peter 3 says.

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The Lord isn't really being slow about his promise as people think.

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No, he's being patient for your sake.

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He does not want anyone to be destroyed but wants everyone to repent.

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God doesn't want A or B. And so he opts for C slash A.

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Which is to work with and through the human will to bring about his will.

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God's will is to save Nineveh from their wickedness and Jonah from his prejudice.

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And so God plays nine D chess in the book of Jonah.

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He calls Jonah to go and preach against Nineveh.

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And Jonah chooses to run, which is a bold choice.

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So God's going to storm to let him know he's not just going to give up on this.

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Jonah could pray and turn around, but he chooses not to.

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So God keeps the pressure on until something changes.

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And it does.

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The men throw him overboard at his request.

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It's a clever move.

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So God waits.

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Are you really going to go through with this, Jonah?

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You would rather die than go to Nineveh.

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But Jonah cries out and God sweeps in and saves him.

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Three days and three nights, God lets Jonah digest what's happened.

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Doesn't this for one show us that God is far more comfortable with our uncomfortability

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than we are?

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Far more comfortable with our uncomfortability.

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Jonah surrenders his will to God and God sits him back on dry land and he says, let's try

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this again.

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And so Jonah goes, he preaches and the people change their ways, which is just a great success.

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But Jonah is angry about it.

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And so God uses Nineveh and a plant and a worm to teach him about the love of God for

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all his people, even the people that Jonah hates.

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Can you see how in the book of Jonah, God has used human choice as an instrument to

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accomplish his will?

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Friends, God has a mission.

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He launched that mission with Jesus' life, death and resurrection and the pouring out

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of the Holy Spirit and the creation of the church.

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And that mission is to reconcile all things to God, to put the world right.

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And within that mission, God will have assignments for you.

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Not in a, you're getting marked on this kind of assignment sense, but in a, I want you to

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participate in my plan kind of sense.

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He will call you, he will ask you to do things.

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Some of them will be easy and fun and some of them will be the most difficult, uncomfortable

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things you've ever done in your life.

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But these calls do not exist in a vacuum.

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You live in a world where you've got a bajillion humans centered, self-centered human wheels

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that are doing what they want, regardless of whether it hurts another, justifying it

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to themselves.

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But you also live in a universe where a loving God is painstakingly, patiently working everything

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for his plan.

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Every good choice and every evil one committed by you and against you.

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Every trauma, every sin, not God's will, hear this, not God's will, but used by God as an

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instrument to accomplish his will.

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So our call, our assignments in this life can be hijacked by sin and bad choices, ours

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and theirs, but never ultimately defeated.

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Romans 8, 28 says, and we know that God causes everything to work together for the good of

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those who love God and who are called according to his purpose for them.

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The question is, when the call comes, how will you respond?

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See, control is an illusion.

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We can't control the things that happen to us.

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We can't also manufacture the things that we are going to be called to, but our response

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we are in control of.

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Our response is our responsibility.

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God's calling on your life might be to be set apart to the church, by the church, to

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preach the gospel with your whole life for your whole life like mine is.

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Or the assignments that God has given you might be to participate in God's renewal of the

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uniting church, or to nurture a wife and a family like mine, but not specifically mine,

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you can go and get your own.

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Thank you.

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Let me clarify that in life there are general callings, whether every follower of Jesus is

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called to, to alert the world to the good news about Jesus, to love people into the kingdom

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of God, to be with Jesus, become like him and do what he did.

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Then there are specific callings that God will place on your life.

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The church is made up of a body, it's called a body made of many parts for a reason.

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No one can care about all the things they are out of care about, and no one's heart

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can break for all the things that they are out of break about.

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God calls you to care more deeply about what other parts of the body simply cannot, and

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that's why we need each other.

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People are called to specific things.

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And God's calling on your life might be to teach the next generation, to work against

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a particular injustice, to give dignity to a particularly isolated community, to work

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for reform in society on particular issues, to heal the sick or cure specific diseases,

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to make specific things beautiful of beauty and wonder, to be a Jesus presence in a particular

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industry that sorely, sorely needs it, to repair something that is broken, to serve the poor

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and the homeless in a particular community, to reach particular communities who need to

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hear the good news about Jesus.

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On and on, there are endless possibilities in a plan to reconcile all of creation to

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God.

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But maybe the call of Jonah is for you.

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Maybe you see the one million people in this city of Adelaide who live in spiritual darkness.

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One million people who don't know Jesus.

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God is calling you to go to them, to call them to the light of Jesus Christ, to declare

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to him that there is a better way, that there's a better kind of life and it's life with Jesus.

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Or maybe you see the almost five million people in the city of Melbourne who live in spiritual

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darkness and you feel a deep prejudice towards them because that's just what South Australians

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seem to do.

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And maybe God is calling you to go to them, to call them to the light of Jesus Christ,

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to declare to him that there is a better way, there's a better kind of life and that life

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is with Jesus.

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Maybe God is calling you uniquely you, uniquely made with unique experiences and unique gifts

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and skills in the same way he uniquely called Jonah for Nineveh's benefit and for his own.

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I don't know what God's calling your life is and the assignments he'll give you, but

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the question is how will you respond to them?

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How will you respond when your life does not go the way that you think it would?

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Will you respond by aligning your wheel with God's will and say yes to him?

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Or will you take your wheel and run off in the other direction, resist, fight, make excuses?

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I know a man who has had a specific call to vocational ministry for the last 20 years

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and basically done nothing about it out of fear.

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I know Tex touched on this last week, but we keep coming back to Jesus because Jesus

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has the perfect response.

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Jesus is the master in response to his assignment.

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He doesn't run in the other direction.

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But he feels the feelings, he's anguished and distressed and crushed with grief.

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In the garden before he is arrested and betrayed, he prays three times, my Father, if it is

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possible, let this cup of suffering be taken away from me, yet I want your will to be done,

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not mine.

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And then he submits to the will of God.

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Jonah wanted to die rather than see God's mercy poured out on people that he hated,

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but Jesus is willing to die in order that God's mercy could be poured out on people

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that hate him.

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Jonah spent three days in the belly of a whale so that God could save him from the prejudice

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and Nineveh from their wickedness.

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And Jesus spent three days in the belly of the earth so that God could free and save

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all humanity from this sin.

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We can learn a lot about call from Jonah, but we can learn even more from Jesus.

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If God is calling you to do something, maybe you've got an inkling or you clearly, clearly

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00:23:23,400 --> 00:23:27,440
know for one reason or 57, you are conflicted.

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You are called, but you are conflicted.

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We can follow Jesus' example.

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One, feel the feelings.

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Give them space.

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Jesus prayed with such anguish that he sweated blood in the garden.

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You do not need to hide your tears and struggle from God.

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He is merciful and compassionate, slow to get angry and filled with unfailing love.

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You can pray for another way.

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Jesus asked God three times that there would be another way for a mission that actually

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only he could fulfill as the Son of God.

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So you can ask two.

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If he can ask, you can ask.

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And then three, do as Jesus did, submit to God's will, accept, surrender, trust, step

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00:24:10,800 --> 00:24:13,520
forward in faith.

401
00:24:13,520 --> 00:24:19,040
I went on a silent retreat last weekend and I went there because for a number of different

402
00:24:19,040 --> 00:24:24,000
reasons, it was a wonderful gift from Ash, but I went there searching for inner peace.

403
00:24:24,000 --> 00:24:28,240
Because my life in a number of ways has not turned out the way that I thought it would.

404
00:24:28,240 --> 00:24:33,760
And it's left me frustrated and at times angry, but there's nothing I can do about it.

405
00:24:33,760 --> 00:24:37,320
So I wanted from the Lord, if there was nothing was going to change, I wanted to find a way

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to have peace.

407
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And the first day I wandered into the library to have a nosy because that's just my, it's

408
00:24:44,760 --> 00:24:48,240
just Tim Behobuse.

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And there's a book, and it's an old book, and it's sort of standing out from the rest

410
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of the books.

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It's called the Way of Interior Peace.

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I was like, you're joking.

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00:24:57,840 --> 00:25:01,360
So I grabbed this book and I start reading it and it just like immediately uppercuts

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00:25:01,360 --> 00:25:03,160
me to the face.

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00:25:03,160 --> 00:25:08,600
I don't have inner peace, this book says, because essentially I don't trust Jesus.

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That everything that has happened to me and everything that will happen to me, God will

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use for my good and for his glory.

418
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I don't really in my heart trust Jesus, that he is good and faithful and will keep his promises.

419
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I was fighting against the will of God, not in an overt disobedience like Jonah, but in

420
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a subtler kind of anger at God that my will is not his will.

421
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A subtler kind of anger that Jonah also had.

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This is not what I want, God.

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And so I had to repent.

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I have felt the feelings.

425
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I have wept tears.

426
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I've cried out to God.

427
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I've written some very angsty poetry that no one will ever read.

428
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I've prayed for another way, not just three times, but 333 times.

429
00:26:02,000 --> 00:26:06,720
But I can now see that I never really got to the end of the Jesus prayer.

430
00:26:06,720 --> 00:26:11,760
I never said I meant not my will, but yours.

431
00:26:11,760 --> 00:26:14,160
And so first thing every day now, I pray this prayer.

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Lord, I submit to you today in trust that whatever you have for me, good or bad, you

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00:26:19,400 --> 00:26:24,000
have willed it or will use it as an instrument for my benefit.

434
00:26:24,000 --> 00:26:29,840
I accept that what will happen today is an act of love and sanctification from you.

435
00:26:29,840 --> 00:26:35,080
Fill me with love, joy, peace and power, not my will, but yours be done.

436
00:26:35,080 --> 00:26:36,080
Amen.

437
00:26:36,080 --> 00:26:38,880
And it still has some road testing.

438
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Yesterday was a very testy day, but submitting to God's will means that chaos can be going

439
00:26:45,200 --> 00:26:50,920
on outside, but inside because I have peace with God, I am sitting on a cozy couch, snuggled

440
00:26:50,920 --> 00:26:55,840
in a warm blanket, drinking a cup of tea while reading a book while it rains outside.

441
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Because I am safe.

442
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I am protected.

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I am held in God's hands.

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See when we line our will with God, when we as people align our will with the will of

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God, when we submit to God, when we say not my will, but yours be done.

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That's where we find true peace, my friends.

447
00:27:20,440 --> 00:27:24,640
For some of you today, maybe you've been running in the opposite direction from what you know

448
00:27:24,640 --> 00:27:26,960
God wants you to do.

449
00:27:26,960 --> 00:27:32,960
And today you need to repent, which just literally means turn around and return.

450
00:27:32,960 --> 00:27:37,200
That's what Jonah needed to do, needed to repent, which just meant stop running in the

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00:27:37,200 --> 00:27:40,160
opposite direction, turn around and come back.

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So if that's you, I want to invite you to pray and a version of Jonah's prayer with

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00:27:45,800 --> 00:27:46,800
me.

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And even if you are not feeling that, maybe we could all pray it as a way of giving those

455
00:27:51,000 --> 00:27:55,080
who really need to pray it a bit of space.

456
00:27:55,080 --> 00:28:00,280
I'm hoping it's up on the screen, but it might not be.

457
00:28:00,280 --> 00:28:01,280
It's not.

458
00:28:01,280 --> 00:28:02,280
That's cool.

459
00:28:02,280 --> 00:28:03,280
Follow with me.

460
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I will be slow.

461
00:28:05,080 --> 00:28:06,080
Let's pray.

462
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Jesus, thank you that you are a merciful and compassionate God.

463
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Slow to get angry and filled with unfailing love.

464
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I'm sorry for turning my back on your call.

465
00:28:31,360 --> 00:28:36,920
Today I will turn around and follow you.

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I will worship you with songs of praise for my salvation comes from the Lord alone.

467
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Amen.

468
00:28:52,760 --> 00:28:59,160
For some of you, you have struggled with inner peace because you have struggled like me

469
00:28:59,160 --> 00:29:01,720
to submit to God's will.

470
00:29:01,720 --> 00:29:07,160
You are following God, but you are not happy about it or at peace about it.

471
00:29:07,160 --> 00:29:12,800
If that's you, as we worship again, I invite you to get on your knees, which is just, if

472
00:29:12,800 --> 00:29:18,440
you can, which is just to posture your body towards God in an act of submission in your

473
00:29:18,440 --> 00:29:24,560
whole body and cry out the prayer of Jesus while we sing, no one will hear you, I promise.

474
00:29:24,560 --> 00:29:30,560
Father, if it's not possible, let the suffering pass from me, I want your will, not mine.

475
00:29:30,560 --> 00:29:33,560
Not my will, but yours be done.

476
00:29:33,560 --> 00:29:37,960
And in this time, in this worship, we're going to leave some space.

477
00:29:37,960 --> 00:29:40,800
You can do this with God.

478
00:29:40,800 --> 00:29:48,160
This is a space to come to God honestly with our whole heart wanting to seek Him and His

479
00:29:48,160 --> 00:29:52,080
will to lay down the things that we keep.

480
00:29:52,080 --> 00:29:58,800
To keep from God and to say sorry for the ways in which we turn away from God.

481
00:29:58,800 --> 00:30:04,680
So there's some things that you can do and we can have prayer if you need it as well.

482
00:30:04,680 --> 00:30:12,120
We might have some, we'll have some people come and find someone and we're going to sing

483
00:30:12,120 --> 00:30:14,360
and worship God together.

484
00:30:14,360 --> 00:30:19,520
So would you stand and let me pray as we get back into some worship.

485
00:30:19,520 --> 00:30:25,640
Lord Jesus, we give you all honor and praise.

486
00:30:25,640 --> 00:30:28,800
We give you all glory.

487
00:30:28,800 --> 00:30:34,240
We thank you that you have called us to be your sons and daughters.

488
00:30:34,240 --> 00:30:37,880
You have given your life for us.

489
00:30:37,880 --> 00:30:42,120
We pray that we would be able to follow your example here, Lord Jesus.

490
00:30:42,120 --> 00:30:47,640
That you would speak to our hearts, that your voice, we would hear your voice this afternoon

491
00:30:47,640 --> 00:30:53,800
in worship and that the power of your presence here amongst us would change us.

492
00:30:53,800 --> 00:30:58,960
Lord, we can do all these things with our hands and say these things with our words

493
00:30:58,960 --> 00:31:06,680
and give our lives to you Jesus, but we need your presence and your Holy Spirit to change

494
00:31:06,680 --> 00:31:10,240
our hearts.

495
00:31:10,240 --> 00:31:17,640
We call us towards you to places in which to do things that are scary and hard.

496
00:31:17,640 --> 00:31:21,520
We need your Holy Spirit to minister to us.

497
00:31:21,520 --> 00:31:24,240
We as people can only do so much, Lord Jesus.

498
00:31:24,240 --> 00:31:28,480
So we say, Holy Spirit, come, be here, Lord Jesus.

499
00:31:28,480 --> 00:31:30,480
We want you here.

500
00:31:30,480 --> 00:31:34,040
We want you to hear as we sing your praises.

501
00:31:34,040 --> 00:31:35,440
So we glorify your name.

502
00:31:35,440 --> 00:31:36,560
We want you here.

503
00:31:36,560 --> 00:31:39,400
Come and be present amongst us.

504
00:31:39,400 --> 00:31:41,640
Come and speak, Lord Jesus.

505
00:31:41,640 --> 00:31:46,720
For when you speak, miracles happen.

506
00:31:46,720 --> 00:31:49,160
People are changed.

507
00:31:49,160 --> 00:31:52,840
Communities are radically transformed.

508
00:31:52,840 --> 00:31:58,080
We pray for Adelaide and we pray for Melbourne.

509
00:31:58,080 --> 00:32:04,120
They would have a Nineveh-like experience where they are ripped from the spiritual darkness

510
00:32:04,120 --> 00:32:09,000
in which they live by the power of Jesus Christ and the Holy Spirit.

511
00:32:09,000 --> 00:32:14,680
So your word would go forth, Lord Jesus, and that you would bring this city to its knees

512
00:32:14,680 --> 00:32:21,440
in submission to you, onto its knees to cry out with every tribe and tongue that you are

513
00:32:21,440 --> 00:32:27,040
Lord and you are to be glorified, Lord Jesus.

514
00:32:27,040 --> 00:32:30,240
Calm Holy Spirit, we pray in your name, Jesus.

515
00:32:30,240 --> 00:32:42,000
Amen.

