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Alright, well, go ahead and make your way back to your seats.

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And let's open our Bibles to the book of Galatians.

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It's good to all be together in the same service.

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This is exciting.

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It was great to be able to hear the voices of God's people singing together in worship

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to the Lord.

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This microphone is going to distract me this whole time if I don't move that thing.

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That's way in the way.

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Let me get that out of the way.

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Galatians 6 is where we'll be.

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If you're new, my name is Joe.

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I have the privilege of being one of the pastors here.

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I would love to meet with you, connect with you after service.

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And just to give a little more clarity on a few of the announcements, we're partnering

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with Bartow Family Resource Center.

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We did this last year.

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We're doing it this year really to kind of adopt some families in the community that

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may be not as fortunate as we are and to give some gifts to those families as a way of displaying

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and hopefully declaring the gospel to them.

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It's a pretty simple task.

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You grab an ornament, it has a gift.

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You get the gift, you bring it back with the ornament so we can keep it organized next

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Sunday.

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We have a few weeks, so maybe if you can't do it this week, do it next week.

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I think we're going to try to get those turned in by the second Monday in December.

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And also, if you're interested in learning more about who we are as a church, membership,

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we do have a class.

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Sawyer made reference to it.

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We have childcare available.

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We do just ask that you sign up so we can prepare.

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You can go to our website, rhccartersville.com, and you'll see it there.

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If you have the app, the Church Center app, you can go to the app store, get the Church

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Center app.

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We have all of our signups and communication on there as well, so that's one way that you

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can sign up.

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So if you have downloaded our digital study guide on our website, you would have noticed

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that today we're supposed to get through verse 10 of chapter 6, but after much prayer, that's

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not going to happen.

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We're going to get through verse 5, and I'm thankful for Nathan for stepping in and filling

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in the pulpit last week.

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He did a phenomenal job of really showing us this conflict we have between our flesh

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and the spirit that indwells us and leaving us comforted by the gospel.

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He did a phenomenal job.

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So Nathan, I don't know if you're here.

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I think you're here somewhere.

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He's probably upstairs.

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I'm going to tell him thank you for feeding us.

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Yes, yes.

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Give him a...

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So my task this morning is going to be Galatians 6 verses 1 through 5.

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Galatians 6 verses 1 through 5.

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As you're turning there, let me read you this.

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Feeling called to live a life focused solely on spirituality, Sister Rachel Denton is a

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Catholic hermit in the UK.

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She took vows as a diocesan hermit under the guidance of the Catholic Church.

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Listen to her daily life.

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Living a life of spirituality, Sister Denton lives a life revolving around prayer and meditation

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and study and writing with minimal contact with the outside world.

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She lives in a house and not in a cave or a desert like the monks of old.

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She does the same things that they do.

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She practices deep isolation and simplicity.

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She seeks spiritual union with God in her solitude.

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She occasionally connects with others, not in person though.

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She does through email or social media.

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She rarely leaves her home and she depends on donations to sustain her modest lifestyle.

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She is a modern hermit.

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Sister Rachel Denton.

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You know her life raises an important question.

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What does it look like to live by the Spirit?

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Does it look like isolation away from the outside world?

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Every day in solitude and prayer and meditation.

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I mean not that prayer and meditation on scripture is bad, but is that what living by the Spirit

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looks like?

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It's with that in mind we read Paul's words.

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Remember last week Paul told us that we're in this conflict as believers who are walking

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in the freedom of the gospel.

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This conflict between the flesh and the Spirit.

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And what he's going to show us now is concrete evidence.

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What does it look like to live by the Spirit?

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Here's God's word to us this morning through the pen of the apostle Paul beginning in verse

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1.

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Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in

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a spirit of gentleness.

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Keep watch on yourself lest you too be tempted.

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Bear one another's burdens and so fulfill the law of Christ.

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For if anyone thinks he is something, when he is nothing he deceives himself.

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But let each one test his own work and then his reason to boast will be in himself alone

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and not in his neighbor.

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For each will have to bear his own load.

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This is God's word.

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Let's pray.

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Father, we come to you again in prayer asking that you through your Holy Spirit would illuminate

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this word to us in our hearts and our minds.

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We thank you for not leaving us in darkness but revealing yourself to us through your

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word.

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Condescending and putting on flesh to rescue ruined sinners through the work of your Son.

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May that word go forth this morning.

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Would you get me out of the way?

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Would you minister to the hearts of your people through the preaching of your word?

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Would you point us to Jesus this morning and remind us of what life in the Spirit looks

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like?

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We thank you.

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We need you desperately.

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May your word go forth in Jesus' name.

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Amen.

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So what does it look like to live by the Spirit?

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Does it look like Sister Rachel Nitton's life of solitude if we consider the words of Paul

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in chapter 6 verses 1 through 5?

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But perhaps today before you came and you were thinking about life in the Spirit, somebody

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asked you what does life in the Spirit look like?

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Perhaps you would have connected that to a degree of spiritual gifts.

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You know, you've got to be a really gifted person to be living in the Spirit.

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Maybe you would have connected it to more of the miraculous gifts or speaking in tongues

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or something of that nature, maybe the gifts of knowledge and wisdom, the ability to teach.

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But here we see Paul's not talking about giftedness here.

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Every believer has a gift.

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We've talked about spiritual gifts when we walked through 1 Corinthians.

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That's, and I'm not diminishing spiritual gifts, nor am I diminishing time alone with

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the Lord in prayer, solitude.

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I do think that that's important.

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Those have their purposes, but a life lived in the Spirit isn't necessarily evidenced

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by the degree of giftedness one has.

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Here we see a life lived in the Spirit is actually evidenced by being in what we would

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call biblical community.

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It's being engaged in the messiness of everyday life with other people.

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That's what living by the Spirit looks like.

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We can say it like this for the note takers out there, living by the Spirit is looking

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outward in love while looking inward in humility.

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If we considered all of these verses, verses 1 through 5, and put them in a sentence, it

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would be this, living by the Spirit is looking outward in love while looking inward in humility.

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Now we're in chapter 6 of Galatians.

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Some of you are new.

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You weren't here for chapters 1, 2, 3, 4, or maybe even 5, right?

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Paul has laid out before this church that has been duped since he planted these churches

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by these false teachers that there is one gospel, and the gospel is this, that God came

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down in human flesh to live a life we couldn't live, to die a death we deserved to die.

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He rose in victory, and that is imputed to us by what?

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Faith alone.

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We are made righteous solely by the work of Christ, not by anything that we have done.

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There's no additive needed to the gospel.

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That was his argument in the first half of this book.

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That was his indicative.

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We are righteous by faith alone, in Christ alone, and that's where true freedom is found.

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True freedom is found, right?

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Christ has redeemed us from the market of idolatry, the slave market of idolatry.

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Why would we go back to the same slave market and just package it under legalism, right?

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That was kind of his argument there in chapter 4, and then we moved into chapter 5, and he

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reminded the church of true freedom, and true freedom isn't using freedom just for freedom's

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sake.

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It's actually using freedom to serve others.

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Free people love people, and then last week Nathan reminded us in verses 16 through 26

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that we are at war as believers.

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We live out freedom because we have the indwelling Holy Spirit inside of us, but we also have

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the indwelling sin, the flesh, and there are fruits of sin, but there's the fruit of the

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Spirit.

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And so we considered last week what the Spirit does in the life of a believer, and this week

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we'll consider how that looks, the concrete evidence for living by the Spirit.

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That's where we're going this morning.

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So my outline is simple, three outworkings of living by the Spirit.

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We'll see in verse 1, the first is this.

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If you're living by the Spirit, you repair wonders.

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Now what do I mean?

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Paul says, brothers, if anyone is caught in any transgression, you who are spiritual should

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restore him in a spirit of gentleness.

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Keep watch on yourself lest you too be tempted.

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Notice Paul's language has shifted.

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He's not perplexed, although he is, but he's not as upset as he was earlier in the letter.

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They're not fools.

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They're brothers.

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They're brothers and sisters.

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They're family.

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Paul's concerned.

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He cares about these Galatians.

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Notice he says, if anyone, underline that, is caught in, underline, any transgression,

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sin.

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Paul is implying a reality that we all know to be true.

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Just because you're a Christian doesn't mean sin gives up the battle.

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Christians still sin.

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It shouldn't surprise us that we scroll on social media and we see a well-known pastor

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caught in sin.

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Shouldn't surprise us that we have a friend that's a professing believer and has been

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for a long time caught in sin.

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And sin.

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But Paul's going to tell us how we deal with that sin.

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The word caught in the Greek is a word that literally means to be taken by surprise, to

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be caught off guard.

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What Paul is doing is he's highlighting a practice in the church that we call church

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discipline.

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Church discipline.

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Maybe you're new to Christianity.

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Maybe you're new to the church.

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And you heard the word discipline and that didn't sit quite well with you.

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What do you mean discipline?

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It's actually a good thing.

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Discipline's a good thing.

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Right?

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Just like in a home, discipline's healthy for your children.

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Discipline's a good thing in the church.

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And here's the deal.

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We're all being disciplined as Christians.

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Right now you're actually being disciplined by the Holy Spirit through the Word.

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All of us are being disciplined in what we would call a formative way.

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We're being formed into the image of Christ as we're convicted of our sin, as we daily

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repent of that.

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But at times there needs to be more discipline.

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And we call that corrective discipline.

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When a brother or sister is not repentant.

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When they're wandering away in sin.

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And it is the responsibility of the church body to pursue that individual.

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That's what Paul is talking about.

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We would say Jesus gives this prescription for a healthy church in Matthew 18 verses

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1 through 5.

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We're going to go there in a moment.

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We're talking about step one, the first step.

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And if we execute the first step the right way by God's grace through the work of the

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Holy Spirit, hopefully there's not step two.

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You with me?

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There's not step two.

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So discipline is not a bad thing because Christians are going to sin.

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They're going to be caught off guard.

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They're going to be deceived.

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We read a text from Genesis 4 that likened sin to a lion ready to pounce on its prey.

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Let's first understand this.

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Just because you're saved doesn't mean you're immune from sin.

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And if you're not vigilant in your battle with sin, if you're lax, oh you will be caught

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off guard.

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I'll use a sports analogy because college football is so crazy this year.

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You know what?

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The sun came up, Dawgs fans.

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The sun came up today.

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But it is kind of a crazy season, right?

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I mean, every Saturday there's an upset.

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Because why?

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Because superior opponents are not taking serious inferior opponents.

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And by the time the third and fourth quarter roll around, you've got a game and then you

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get an upset.

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Sin, if you do not take sin serious before you know it, you will be walking in it.

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Beware.

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So that's going to happen.

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What do we do when that happens?

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Paul says you who are spiritual, restore him.

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Now what Paul is not doing is saying there's a certain category of Christians who are responsible

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for executing this discipline.

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Paul's not into that.

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Paul's not into creating divisions in the church.

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There's not a spiritual elitist club.

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Who are those who are spiritual?

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Those who have the indwelling Holy Spirit in them.

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If you're a Christian, he's talking to you.

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He's talking to you.

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You don't get out of this.

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By the way, church discipline isn't merely to be executed by the elders.

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It's not how it works.

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It can get to that point.

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This happens on the ground.

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The elders might not ever even know about it.

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Hopefully.

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You who are spiritual, you're living in step with the Spirit.

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You get this privilege.

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It's a privilege.

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And it's an obligation for the purity of the church, for the defense of the gospel, for

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the glory of God, for your good and the good of the wonder to participate in this.

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And Paul tells how, right?

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Here's where we really have to lean into.

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How do we do this?

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He gives two tools.

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Notice he says, it should be done in a spirit of what?

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Gentleness.

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Didn't we see that word last week?

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What does the flesh produce?

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What does the Spirit produce?

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The fruit of the Spirit.

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Nathan did an excellent job of showing us those traits.

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They're not fruits of the Spirit.

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If you're indwelt by the Spirit, you can't say, I'm a patient person, but I'm not a gentle

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person.

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You might exercise more patience than gentleness at times, but you have gentleness in you because

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you have the Holy Spirit in you who is a gentle God.

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He told us that these are all produced by a heart that's unified because of the regenerating

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work of the Holy Spirit.

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Again, maybe not perfectly, but they're there.

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So this would make sense.

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If you're a spiritual person, you would restore this person exercising a fruit of the Spirit.

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Gentleness, which means if you're ever in a situation where you're confronting another

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brother or sister in sin and you're deeply concerned and you go to them, the first thing

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you probably should not say is, I cannot believe that you would have done something as stupid

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as this.

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Or I would have never done that.

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Or what were you thinking?

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Those are probably not the first words you should lead with.

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Why?

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Well, that's not very gentle.

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And then notice what he says next, keep watch on yourself, lest you too be tempted.

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So the first way that we go about discipline is in gentleness, and the second way is in

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humility.

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Humility.

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I do think it's important to note that the purpose of this type of discipline is not

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punitive.

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It's not punitive.

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The word restore here is actually the Greek word used to describe the mending of fishing

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nets.

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And it was actually used to describe a medical process of repairing a broken bone, resetting

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the bone back in place.

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It's healing.

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It's healing.

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And it's needed.

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And the way that we go about it is gentleness and humility.

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Now why would Paul say, keep a watch out on yourself, lest you too be tempted?

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That puzzled me this week.

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Perhaps Paul means you could fall into the same sin that you're trying to confront.

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But remember what Paul said in verse 26, and we're going to come back to this in a little

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bit.

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Let us not become conceited, provoking one another, envying one another, or perhaps you've

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got some pride in you that you need to deal with before you go address this brother or

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sister.

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I'm not quite sure.

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It's either one or it's both.

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But I'm reminded of Jesus' words in Matthew chapter 7, verses 1 through 5.

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It's words that you probably have heard.

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Jesus says, judge not that you not be judged.

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We like to throw that out a lot.

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But let's read what Jesus says next, because Jesus is not condemning judging in the sense

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of looking at the fruit of someone's life and saying, that's not in step with the gospel.

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That's not what Jesus is saying.

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He says, for with the judgment you pronounce, you will be judged, and with the measure you

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use, it will be measured to you.

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Why do you see the speck that is in your brother's eye, but you don't even notice the log that

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is in your own eye?

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Or how can you say to your brother, let me take the speck out of your eye?

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When there is a log in your own eye, you hypocrite.

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First take the log out of your own eye, and then you will see clearly to take the speck

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out of your brother's eye.

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Jesus is condemning hypocritical judgment.

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See, I think Paul is warning us of hypocrisy here.

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Watch out.

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So before we ever pursue someone, the correct heart posture is one of prayer and examination

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and looking in the mirror.

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And looking in the mirror.

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I want to focus on that word repair for a moment.

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That setting back into place of a broken bone.

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When our oldest daughter, who is away at college right now, when she was two years old, my

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wife and I, I think she was changing the diaper in our bedroom, and we had a queen size bed,

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00:19:47,600 --> 00:19:51,120
and she just walked out for just a split second to go get a diaper, go get a wipe, something

344
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like that.

345
00:19:52,120 --> 00:19:53,120
I can't remember exactly.

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00:19:53,120 --> 00:19:57,600
She rolled off and she broke her radius bone right here, the lower part of her radius bone.

347
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She was two, keep that in mind.

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Very traumatic event, probably one of the most traumatic events in our 20 years of marriage.

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I know the most traumatic event in my daughter's life.

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Very traumatic.

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00:20:07,600 --> 00:20:10,480
So we go to the emergency room, she gets a cast, we've got to go to the doctor, like

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00:20:10,480 --> 00:20:13,920
a couple days later we go, and the doctor looks at me and says, there's only one remedy

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for a break like this.

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I have to reset that thing.

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And she's too young for anesthesia.

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You've got to see where this is going.

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My daughter, by the way, hates doctors, and I don't blame her.

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I mean, I don't blame her.

359
00:20:28,400 --> 00:20:31,720
To this day, she can't stand, I don't blame her.

360
00:20:31,720 --> 00:20:38,480
So I had to hold my daughter as the doctor, and it was painful for him.

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It was painful for me.

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00:20:39,880 --> 00:20:43,220
You can imagine how painful it was for my daughter.

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So here's the deal.

364
00:20:44,220 --> 00:20:50,240
Church discipline is never, never painted in the picture as like an easy process.

365
00:20:50,240 --> 00:20:56,000
It's going to be a painful process, but it is the process that the good physician has

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00:20:56,000 --> 00:20:58,120
given for the health of his church.

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There's not another process.

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There's not another process.

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00:21:02,720 --> 00:21:04,400
We can't just go make up one.

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This is the process.

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00:21:05,400 --> 00:21:06,400
Could it be painful?

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Can it be, can it hurt?

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Yes, but it is good at the end of the day.

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It's for the glory of God.

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It's for the beauty of his bride, and it's for the good of the one that is walking in

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sin.

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That's the process.

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00:21:18,960 --> 00:21:22,360
It's a remedy.

379
00:21:22,360 --> 00:21:29,080
Discipline is painful, but this is for our good, which I don't know if you've ever made

380
00:21:29,080 --> 00:21:30,880
the connection here.

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00:21:30,880 --> 00:21:34,280
This is why belonging to a church is so important.

382
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There is no way to practice church discipline apart from the church.

383
00:21:40,000 --> 00:21:42,180
How can you do it?

384
00:21:42,180 --> 00:21:44,520
So maybe you're here this morning, you've never really thought about that.

385
00:21:44,520 --> 00:21:48,400
You would say you're a Christian, but you haven't identified as a part of a church,

386
00:21:48,400 --> 00:21:49,400
and I'm not here to shame you.

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I'm just here to encourage you.

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I'm just here to make you think.

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Who's going to confront you when you've been deceived by sin?

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00:21:56,880 --> 00:21:58,920
Who are you holding yourself accountable to?

391
00:21:58,920 --> 00:22:02,680
Are there other brothers and sisters in your life that you're that close with that are

392
00:22:02,680 --> 00:22:06,920
Christians as well, that you've said, I'll identify with you?

393
00:22:06,920 --> 00:22:11,640
You know that's what membership is.

394
00:22:11,640 --> 00:22:15,120
Who is even going to know that you're struggling with a sin that you've turned a blind eye

395
00:22:15,120 --> 00:22:18,080
to?

396
00:22:18,080 --> 00:22:19,480
That's what happens when you get caught in a sin.

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You don't even know you're in that sin.

398
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Or you do, and you're so hard you don't want to repent.

399
00:22:23,880 --> 00:22:28,520
And you're going to continue to wander away until someone points it out.

400
00:22:28,520 --> 00:22:33,240
See when you join a church, and I know for some of you that language doesn't sit well,

401
00:22:33,240 --> 00:22:35,240
but it's a good thing.

402
00:22:35,240 --> 00:22:39,620
See one thing that you are doing is you're willingly submitting yourself to loving discipline

403
00:22:39,620 --> 00:22:41,760
such as what we see here.

404
00:22:41,760 --> 00:22:47,360
And you're willingly agreeing at the same time to participate in humble discipline.

405
00:22:47,360 --> 00:22:52,080
In for the glory of God and the purity of His church and ultimately for your good.

406
00:22:52,080 --> 00:22:56,840
As we consider living a life of the Spirit means we repair those who are wandering.

407
00:22:56,840 --> 00:22:59,760
Let me ask you a question that you have to answer.

408
00:22:59,760 --> 00:23:02,480
Are there people in your life that profess to follow Christ?

409
00:23:02,480 --> 00:23:07,440
Perhaps they're in our own church, in your small group, or in your Bible study.

410
00:23:07,440 --> 00:23:12,200
And you know they're caught up in a sin, but you won't say anything.

411
00:23:12,200 --> 00:23:16,180
And maybe you've made excuses as to why.

412
00:23:16,180 --> 00:23:21,720
Maybe you'd say something like, well I'm not a very confrontational person.

413
00:23:21,720 --> 00:23:26,000
Did Paul say you who are confrontational?

414
00:23:26,000 --> 00:23:30,040
He said you who are spiritual.

415
00:23:30,040 --> 00:23:33,280
That's what he said.

416
00:23:33,280 --> 00:23:36,760
Whether or not confrontation's in your wheelhouse, that doesn't matter.

417
00:23:36,760 --> 00:23:38,640
Paul doesn't say that.

418
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Nor does Paul say there's a level of knowledge that you have to have about this individual.

419
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Because you could say, well I don't know them well enough to do that.

420
00:23:46,800 --> 00:23:48,000
That's not what Paul says either.

421
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You who are spiritual.

422
00:23:51,240 --> 00:23:56,400
You see what we need to understand is without humble, gentle confrontation there can be

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00:23:56,400 --> 00:24:00,000
no healthy restoration.

424
00:24:00,000 --> 00:24:04,720
Jesus said in Matthew 18 verses 1 through 5, what's the first step if your brother sins

425
00:24:04,720 --> 00:24:06,080
against you?

426
00:24:06,080 --> 00:24:07,760
Go.

427
00:24:07,760 --> 00:24:09,800
Don't stay.

428
00:24:09,800 --> 00:24:11,400
Go.

429
00:24:11,400 --> 00:24:13,000
Tell him his fault.

430
00:24:13,000 --> 00:24:14,000
How?

431
00:24:14,000 --> 00:24:18,040
Between you and him alone?

432
00:24:18,040 --> 00:24:20,600
It's not a shameful process.

433
00:24:20,600 --> 00:24:22,160
It's not a condemning process.

434
00:24:22,160 --> 00:24:24,040
It's a very gracious process.

435
00:24:24,040 --> 00:24:25,880
And it escalates from there.

436
00:24:25,880 --> 00:24:30,280
But he says if he listens to you, and hopefully he does as you pray and you ask the Spirit

437
00:24:30,280 --> 00:24:32,240
for conviction, what?

438
00:24:32,240 --> 00:24:33,720
You have gained your brother.

439
00:24:33,720 --> 00:24:38,920
He's back in the family.

440
00:24:38,920 --> 00:24:39,920
Let me ask you this.

441
00:24:39,920 --> 00:24:42,680
Maybe you're the wanderer and you didn't even know it.

442
00:24:42,680 --> 00:24:45,760
Has sin caught you off guard?

443
00:24:45,760 --> 00:24:46,840
You've been living in isolation.

444
00:24:46,840 --> 00:24:48,440
You haven't been near the church.

445
00:24:48,440 --> 00:24:50,520
You're not in a group.

446
00:24:50,520 --> 00:24:53,560
Maybe you come on Sundays, but that's kind of your level of commitment right now.

447
00:24:53,560 --> 00:24:54,920
Well let me tell you this.

448
00:24:54,920 --> 00:24:58,480
Restoration can't happen in isolation either.

449
00:24:58,480 --> 00:25:02,840
Because living by the Spirit means you're involved in the messiness of everyday life

450
00:25:02,840 --> 00:25:04,560
with other people.

451
00:25:04,560 --> 00:25:08,520
It's how it works.

452
00:25:08,520 --> 00:25:10,760
And this is a gospel issue by the way.

453
00:25:10,760 --> 00:25:18,600
The motivation for this is because Jesus is the one who pursued us when we wandered.

454
00:25:18,600 --> 00:25:22,600
He's the one that chased us down to the hound of heaven, his Holy Spirit, when we didn't

455
00:25:22,600 --> 00:25:27,320
want anything to do with him and restored us back to fellowship.

456
00:25:27,320 --> 00:25:33,680
He is the one that took upon himself our guilt, our shame, our condemnation, our sin, and

457
00:25:33,680 --> 00:25:34,680
dwelt us with his Spirit.

458
00:25:34,680 --> 00:25:37,340
I mean look at what God has done to pursue us.

459
00:25:37,340 --> 00:25:39,680
We pursue others.

460
00:25:39,680 --> 00:25:44,160
The second outworking of living a life in the Spirit is bearing burdens.

461
00:25:44,160 --> 00:25:46,340
We bear burdens.

462
00:25:46,340 --> 00:25:50,160
Verse two says, bear one another burdens and so fulfill the law of Christ.

463
00:25:50,160 --> 00:25:53,600
Let's deal with the second part before we deal with the first part, or I'm going to

464
00:25:53,600 --> 00:25:54,600
forget.

465
00:25:54,600 --> 00:25:55,600
What is the law of Christ?

466
00:25:55,600 --> 00:26:02,680
Well we saw in chapter five verse fourteen that the law is fulfilled in one simple statement.

467
00:26:02,680 --> 00:26:04,640
Love your neighbor as yourself.

468
00:26:04,640 --> 00:26:09,400
Now Paul has talked about the law in a way of, like it's negative if you're going to

469
00:26:09,400 --> 00:26:14,200
use the law to seek God's favor.

470
00:26:14,200 --> 00:26:17,900
But that's not why God loves us or accepts us because we obey.

471
00:26:17,900 --> 00:26:19,360
That's not it.

472
00:26:19,360 --> 00:26:22,360
That's legalism.

473
00:26:22,360 --> 00:26:26,080
God loves and accepts us not on our work but based solely on Christ's work.

474
00:26:26,080 --> 00:26:29,200
We place our faith in him and we are made righteous by that.

475
00:26:29,200 --> 00:26:30,200
But something happens.

476
00:26:30,200 --> 00:26:31,200
We're free now.

477
00:26:31,200 --> 00:26:33,920
We're not free to go back to the chains of idolatry.

478
00:26:33,920 --> 00:26:37,480
We're not free to go back to the slave market of legalism.

479
00:26:37,480 --> 00:26:40,280
We're free now through the Holy Spirit to love others.

480
00:26:40,280 --> 00:26:45,000
That's what we saw in chapter fifteen and verse fourteen he says that's really the law.

481
00:26:45,000 --> 00:26:46,520
In summary, love others.

482
00:26:46,520 --> 00:26:47,520
Love one another.

483
00:26:47,520 --> 00:26:48,780
Love your neighbor as yourself.

484
00:26:48,780 --> 00:26:53,560
And here Paul is saying bearing the burdens of others is fulfilling that law, the law

485
00:26:53,560 --> 00:26:54,900
of Christ.

486
00:26:54,900 --> 00:26:57,760
But what does bearing burdens mean?

487
00:26:57,760 --> 00:27:02,440
Maybe you've heard this verse disconnected from verse one and verses three, four, and

488
00:27:02,440 --> 00:27:03,440
five.

489
00:27:03,440 --> 00:27:04,440
We don't want to do that.

490
00:27:04,440 --> 00:27:05,440
That's not a good way to study scripture.

491
00:27:05,440 --> 00:27:09,240
We don't want to pull a verse out of its context.

492
00:27:09,240 --> 00:27:14,640
I think it's important to note that the primary way that we bear burdens is by pursuing those

493
00:27:14,640 --> 00:27:19,800
who are walking away from the faith, who are living in sin.

494
00:27:19,800 --> 00:27:20,800
Note that.

495
00:27:20,800 --> 00:27:28,040
In fact, throughout church history, the reformers, the faithful church fathers before them interpreted

496
00:27:28,040 --> 00:27:34,120
verse two in light of verse one to mean that bearing burdens has to do with confronting

497
00:27:34,120 --> 00:27:40,560
brothers and sisters who are walking in unrepentant sin.

498
00:27:40,560 --> 00:27:43,880
So we can't fully disconnect those.

499
00:27:43,880 --> 00:27:49,040
That's primarily the emphasis here and he's saying those who live by the Spirit are called

500
00:27:49,040 --> 00:27:50,040
to bear these burdens.

501
00:27:50,040 --> 00:27:54,200
Now the word burden is different than the word load that we're going to see in verse

502
00:27:54,200 --> 00:27:58,120
five and it's important that we note that right now so we can see kind of what Paul

503
00:27:58,120 --> 00:28:00,680
is saying as we work our way through this text.

504
00:28:00,680 --> 00:28:08,600
The word burden means something heavy, a load that you carry a long distance.

505
00:28:08,600 --> 00:28:13,880
Now I do think it's important that we note that burdens are more than just sins.

506
00:28:13,880 --> 00:28:17,480
They're loads that we have that we can't carry alone.

507
00:28:17,480 --> 00:28:20,880
Which is why God designed us to live in community.

508
00:28:20,880 --> 00:28:22,320
We're not to live in isolation.

509
00:28:22,320 --> 00:28:23,320
That's not good.

510
00:28:23,320 --> 00:28:27,360
He said that man should be alone.

511
00:28:27,360 --> 00:28:31,960
Now we will see there are certain burdens, loads that we have to bear on our own that

512
00:28:31,960 --> 00:28:35,400
we're accountable for.

513
00:28:35,400 --> 00:28:38,600
But if you've been a Christian for any amount of time you've probably dealt with a burden

514
00:28:38,600 --> 00:28:40,920
that you can't carry alone.

515
00:28:40,920 --> 00:28:46,340
Maybe it's a physical ailment, maybe it's a relational burden, someone in your family.

516
00:28:46,340 --> 00:28:52,560
Maybe it's a financial burden, a load that you can't bear on your own.

517
00:28:52,560 --> 00:28:57,080
Maybe it is a temptation or a sin that you just can't kick.

518
00:28:57,080 --> 00:29:02,360
There is a corporate responsibility to bear one another's burdens and this is one way

519
00:29:02,360 --> 00:29:04,880
we show how much we love one another.

520
00:29:04,880 --> 00:29:07,680
This is how we use our freedom.

521
00:29:07,680 --> 00:29:09,080
I've quoted Martin Luther quite a bit.

522
00:29:09,080 --> 00:29:10,440
Let me quote him at least one more time.

523
00:29:10,440 --> 00:29:17,240
He said, Christians need to have broad shoulders and husky bones.

524
00:29:17,240 --> 00:29:24,680
Christians must have broad shoulders and husky bones because we're bearing the loads of others.

525
00:29:24,680 --> 00:29:27,160
Now I do think it's important that we make a few disclaimers here.

526
00:29:27,160 --> 00:29:32,760
Paul is not teaching us that we're responsible for the sins of others.

527
00:29:32,760 --> 00:29:40,840
We're responsible to confront others who are professing believers and gently and lovingly

528
00:29:40,840 --> 00:29:44,320
point out their error while we inspect our own hearts.

529
00:29:44,320 --> 00:29:47,560
Now we're not responsible for whether or not they repent.

530
00:29:47,560 --> 00:29:50,880
That's the Holy Spirit's job.

531
00:29:50,880 --> 00:29:54,080
We're not the Holy Spirit.

532
00:29:54,080 --> 00:29:57,960
We're also not responsible to force them to repent.

533
00:29:57,960 --> 00:30:03,720
They're going to be held accountable for their own sin and there are certain burdens that

534
00:30:03,720 --> 00:30:08,360
we, we just can't bear that burden the way that the person who has the burden can bear

535
00:30:08,360 --> 00:30:09,360
it.

536
00:30:09,360 --> 00:30:15,280
We cannot weigh ourselves down because there's this change we want to see in a person and

537
00:30:15,280 --> 00:30:18,040
it's not happening.

538
00:30:18,040 --> 00:30:22,680
Because the point of bearing burdens is to get the person to the ultimate burden bearer

539
00:30:22,680 --> 00:30:25,880
who is Jesus.

540
00:30:25,880 --> 00:30:30,320
And if you're not getting them to the burden bearer, you're not really bearing the burden.

541
00:30:30,320 --> 00:30:35,080
You know, you're doing what the world can do.

542
00:30:35,080 --> 00:30:36,600
A temporary fix.

543
00:30:36,600 --> 00:30:38,560
A band-aid over a problem.

544
00:30:38,560 --> 00:30:43,760
You're not getting them to the remedy.

545
00:30:43,760 --> 00:30:44,960
Now I know what some of you are thinking.

546
00:30:44,960 --> 00:30:47,640
Aren't we supposed to take our burdens to the Lord individually?

547
00:30:47,640 --> 00:30:50,160
Of course we are.

548
00:30:50,160 --> 00:30:52,560
First Peter 3 says that we're to cast our cares.

549
00:30:52,560 --> 00:30:54,040
I think it's First Peter 3.

550
00:30:54,040 --> 00:30:55,680
Peter writes this somewhere.

551
00:30:55,680 --> 00:30:57,960
Cast our cares on him because why?

552
00:30:57,960 --> 00:31:00,600
He cares for us.

553
00:31:00,600 --> 00:31:02,140
Yes.

554
00:31:02,140 --> 00:31:10,040
We are to cast our anxieties, our worries, our financial worries, our physical worries,

555
00:31:10,040 --> 00:31:12,040
our children at time.

556
00:31:12,040 --> 00:31:13,040
Relationships.

557
00:31:13,040 --> 00:31:14,800
We're to cast that on the Lord.

558
00:31:14,800 --> 00:31:16,800
He does care.

559
00:31:16,800 --> 00:31:22,480
And this does not mitigate the command to do that, does it?

560
00:31:22,480 --> 00:31:23,480
No, it doesn't.

561
00:31:23,480 --> 00:31:24,480
Why?

562
00:31:24,480 --> 00:31:29,360
Because here's one way that Jesus bears the burdens of his people is through his people

563
00:31:29,360 --> 00:31:32,360
bearing one another's burdens.

564
00:31:32,360 --> 00:31:35,040
How do I know that?

565
00:31:35,040 --> 00:31:39,280
Second Corinthians 7 verses 5 through 6.

566
00:31:39,280 --> 00:31:40,840
Second Corinthians 7 verses 5 through 6.

567
00:31:40,840 --> 00:31:41,840
Look at this text.

568
00:31:41,840 --> 00:31:48,000
Paul says this, for even when we came into Macedonia our bodies had no rest, but we were

569
00:31:48,000 --> 00:31:53,960
afflicted at every turn fighting without and fear within.

570
00:31:53,960 --> 00:31:56,360
Fighting outside and we were feared within.

571
00:31:56,360 --> 00:31:59,200
He was burdened.

572
00:31:59,200 --> 00:32:03,880
And I'm sure Paul went to the Lord and casted those burdens on him, but look at what the

573
00:32:03,880 --> 00:32:10,880
text says, but God who comforts the downcast, how did God comfort Paul?

574
00:32:10,880 --> 00:32:13,320
How did he relieve some of this burden?

575
00:32:13,320 --> 00:32:18,640
Look, comforted us by the coming of Titus.

576
00:32:18,640 --> 00:32:26,240
It wasn't just through prayer that God relieved the burden and comforted Paul.

577
00:32:26,240 --> 00:32:29,400
It wasn't just through Bible reading.

578
00:32:29,400 --> 00:32:32,320
Am I saying those things aren't important?

579
00:32:32,320 --> 00:32:33,320
Of course not.

580
00:32:33,320 --> 00:32:37,480
Those are very important.

581
00:32:37,480 --> 00:32:43,960
It was through another Christian brother.

582
00:32:43,960 --> 00:32:48,040
Who is your Titus?

583
00:32:48,040 --> 00:32:52,140
Some of you don't have a Titus.

584
00:32:52,140 --> 00:32:55,800
You haven't put yourself out to even be known by other people in the church.

585
00:32:55,800 --> 00:33:00,440
I'm encouraging you, get a Titus in your life.

586
00:33:00,440 --> 00:33:04,320
Someone you can go to, someone you can confess your sins to, someone you can be real with

587
00:33:04,320 --> 00:33:05,320
and honest with.

588
00:33:05,320 --> 00:33:08,240
You don't have to put on a mask or put up a front.

589
00:33:08,240 --> 00:33:11,400
Someone you can just share the messiness of life.

590
00:33:11,400 --> 00:33:14,200
It's very important that you have a Titus.

591
00:33:14,200 --> 00:33:17,660
But here's a better question to ask.

592
00:33:17,660 --> 00:33:21,600
Are you a Titus to someone?

593
00:33:21,600 --> 00:33:25,160
Who's your Paul?

594
00:33:25,160 --> 00:33:28,520
That's a better question to ask.

595
00:33:28,520 --> 00:33:31,600
Why don't know?

596
00:33:31,600 --> 00:33:34,880
Maybe you've been coming just for a few weeks and you don't even know the importance of

597
00:33:34,880 --> 00:33:38,200
gospel community groups.

598
00:33:38,200 --> 00:33:39,200
We don't just do them to do them.

599
00:33:39,200 --> 00:33:42,400
We don't just do them so you can have fellowship and fun with one another.

600
00:33:42,400 --> 00:33:45,480
And oftentimes that is the case.

601
00:33:45,480 --> 00:33:53,520
But we do them so organically you can have a Titus and someone else can be the Paul.

602
00:33:53,520 --> 00:33:56,200
Just to help bear the burdens of one another.

603
00:33:56,200 --> 00:33:59,840
Let me ask you this.

604
00:33:59,840 --> 00:34:03,920
If you're feeling weighed down by a burden, have you allowed others in on the burden bearing

605
00:34:03,920 --> 00:34:05,880
process?

606
00:34:05,880 --> 00:34:09,080
And I would argue if you haven't, you know why you haven't?

607
00:34:09,080 --> 00:34:13,400
Because you've bought into the lie of self-sufficiency.

608
00:34:13,400 --> 00:34:16,000
Because that is what our culture preaches, isn't it?

609
00:34:16,000 --> 00:34:18,680
Put your head down and get through it.

610
00:34:18,680 --> 00:34:21,840
You don't have to bother them with your mess.

611
00:34:21,840 --> 00:34:24,240
And we think that.

612
00:34:24,240 --> 00:34:29,120
Now disclaimer, there's certain things in life that you shouldn't bother a brother.

613
00:34:29,120 --> 00:34:32,840
That is your, we'll see in a moment, your load to bear.

614
00:34:32,840 --> 00:34:34,340
Right?

615
00:34:34,340 --> 00:34:35,340
Your load to bear.

616
00:34:35,340 --> 00:34:40,020
It's not the church's responsibility to be the babysitters for your kids, right?

617
00:34:40,020 --> 00:34:42,280
God gave you those kids.

618
00:34:42,280 --> 00:34:49,440
Now we helped support you in your discipleship process.

619
00:34:49,440 --> 00:34:52,040
But self-sufficiency, you know where self-sufficiency comes from?

620
00:34:52,040 --> 00:34:54,220
It comes from Satan.

621
00:34:54,220 --> 00:34:55,500
It's a lie.

622
00:34:55,500 --> 00:34:56,880
It's always been a lie.

623
00:34:56,880 --> 00:34:57,880
You can do it.

624
00:34:57,880 --> 00:34:59,280
Eve, you can do it.

625
00:34:59,280 --> 00:35:01,520
Adam and Eve, you can be like God.

626
00:35:01,520 --> 00:35:03,880
You don't need him.

627
00:35:03,880 --> 00:35:05,680
That's a lie.

628
00:35:05,680 --> 00:35:08,300
Christians don't operate that way.

629
00:35:08,300 --> 00:35:09,800
Christians are not independent.

630
00:35:09,800 --> 00:35:12,980
They are interdependent.

631
00:35:12,980 --> 00:35:16,100
Which is so counter-cultural to the world.

632
00:35:16,100 --> 00:35:19,080
You know why the world's not attracted to Christianity?

633
00:35:19,080 --> 00:35:23,200
Because we look just like them at times.

634
00:35:23,200 --> 00:35:27,480
We're in our own little bubbles, our own little isolated bubbles, and there's no attraction

635
00:35:27,480 --> 00:35:28,480
in that.

636
00:35:28,480 --> 00:35:32,520
That's what the world does.

637
00:35:32,520 --> 00:35:34,520
Self-sufficiency is a lie.

638
00:35:34,520 --> 00:35:35,520
And here's another thing.

639
00:35:35,520 --> 00:35:39,320
You can't bear others' burdens if you don't know the burdens of others or you're unwilling

640
00:35:39,320 --> 00:35:43,440
to get underneath their burden.

641
00:35:43,440 --> 00:35:45,240
Be known.

642
00:35:45,240 --> 00:35:46,240
No others.

643
00:35:46,240 --> 00:35:48,960
So you might say, how can I bear burdens?

644
00:35:48,960 --> 00:35:50,240
Number one, seek.

645
00:35:50,240 --> 00:35:51,240
Seek them out.

646
00:35:51,240 --> 00:35:53,600
Are you seeking them out?

647
00:35:53,600 --> 00:35:55,160
Just look around.

648
00:35:55,160 --> 00:35:57,420
Be involved.

649
00:35:57,420 --> 00:36:02,320
Number two, and don't miss this, the most important way that we bear one another's burdens

650
00:36:02,320 --> 00:36:05,400
is praying for one another.

651
00:36:05,400 --> 00:36:11,520
It makes no sense to skip this step, if we call this a step.

652
00:36:11,520 --> 00:36:14,720
Who is the ultimate burden bearer?

653
00:36:14,720 --> 00:36:16,380
Jesus.

654
00:36:16,380 --> 00:36:20,580
Our responsibility is to get the load to Him.

655
00:36:20,580 --> 00:36:23,160
Prayer is one of those ways that we do that.

656
00:36:23,160 --> 00:36:26,120
Constantly, continually praying for one another.

657
00:36:26,120 --> 00:36:30,800
So like my small group, Gospel Community Group, I've got to start changing the language myself,

658
00:36:30,800 --> 00:36:31,860
I'm sorry.

659
00:36:31,860 --> 00:36:36,060
We send out the prayer request after our group.

660
00:36:36,060 --> 00:36:42,320
And I'm guilty of not looking at it during the week after it's sent out.

661
00:36:42,320 --> 00:36:46,920
Here's a practice we can all grow in.

662
00:36:46,920 --> 00:36:48,760
Start praying for them throughout the week.

663
00:36:48,760 --> 00:36:51,280
Go back to the text message.

664
00:36:51,280 --> 00:36:53,360
And the third thing we can do is actually serve.

665
00:36:53,360 --> 00:36:57,280
What do we have that can help bear the burden of that person?

666
00:36:57,280 --> 00:36:58,280
Maybe it is financial.

667
00:36:58,280 --> 00:36:59,680
Maybe it's not.

668
00:36:59,680 --> 00:37:00,680
Maybe it is time.

669
00:37:00,680 --> 00:37:01,680
Maybe it's not.

670
00:37:01,680 --> 00:37:07,880
What do you have you can lean into, just like Jesus came to serve us, He condescended, He

671
00:37:07,880 --> 00:37:09,320
got up under our burden.

672
00:37:09,320 --> 00:37:12,280
What can you do to help get up under that burden?

673
00:37:12,280 --> 00:37:14,840
Because this too is a Gospel issue, right?

674
00:37:14,840 --> 00:37:19,400
He is the ultimate burden bearer and we reflect Him as we bear others burdens.

675
00:37:19,400 --> 00:37:22,200
But as we bear others burdens, we have to do this in humility.

676
00:37:22,200 --> 00:37:28,200
That's why I said living by the Spirit is looking outward in love, but it's also looking

677
00:37:28,200 --> 00:37:29,800
inward in humility.

678
00:37:29,800 --> 00:37:33,760
Because notice where Paul goes next.

679
00:37:33,760 --> 00:37:37,080
Look at what he says in verse 3, 4, if anyone thinks he is something when he is nothing,

680
00:37:37,080 --> 00:37:39,520
he deceives himself.

681
00:37:39,520 --> 00:37:46,160
The third outworking of the Spirit in the life of a believer is that we examine ourselves.

682
00:37:46,160 --> 00:37:51,880
Now at first glance, this puzzled me.

683
00:37:51,880 --> 00:37:55,760
In fact, this has puzzled me nearly all of this week.

684
00:37:55,760 --> 00:37:58,680
What is this doing here?

685
00:37:58,680 --> 00:38:03,520
We cannot disconnect this from what Paul has already said in chapter 5, verse 15 and what

686
00:38:03,520 --> 00:38:05,960
I read to you from chapter 5, verse 26.

687
00:38:05,960 --> 00:38:07,680
Let us not become conceited.

688
00:38:07,680 --> 00:38:15,120
That's puffed up, vain self-glory, provoking one another, envying one another.

689
00:38:15,120 --> 00:38:19,760
Where do those things come from?

690
00:38:19,760 --> 00:38:22,960
Where do those things come from?

691
00:38:22,960 --> 00:38:28,920
They come from a deeply insecure heart that is very prideful.

692
00:38:28,920 --> 00:38:36,120
Paul knows the propensity of the human heart to be prideful when we look at caring for

693
00:38:36,120 --> 00:38:39,360
others, confronting others, and he is addressing it right now.

694
00:38:39,360 --> 00:38:44,160
He is saying, yeah, you look outward, but not forget.

695
00:38:44,160 --> 00:38:48,040
You are just as capable of falling into sin.

696
00:38:48,040 --> 00:38:49,480
You can slip up.

697
00:38:49,480 --> 00:38:50,480
You can wander.

698
00:38:50,480 --> 00:38:53,120
It can catch you.

699
00:38:53,120 --> 00:38:56,120
If you think you are something, you are nothing.

700
00:38:56,120 --> 00:38:59,920
It's a jab.

701
00:38:59,920 --> 00:39:05,160
But what Paul is doing is he is countering the two obstacles to bearing burdens and the

702
00:39:05,160 --> 00:39:06,760
first is conceit or pride.

703
00:39:06,760 --> 00:39:09,600
We are conceited people and we need not be.

704
00:39:09,600 --> 00:39:14,160
The gospel will not allow us to be conceited people.

705
00:39:14,160 --> 00:39:16,200
Conceited.

706
00:39:16,200 --> 00:39:22,320
I think of the Pharisee and the tax collector.

707
00:39:22,320 --> 00:39:23,840
What did the Pharisee pray?

708
00:39:23,840 --> 00:39:26,880
I thank you God that I am not like that man.

709
00:39:26,880 --> 00:39:31,640
I am not an extortioner, a murderer, an adulterer.

710
00:39:31,640 --> 00:39:33,760
You guys remember that story?

711
00:39:33,760 --> 00:39:38,560
But what did the tax collector pray unlike the Pharisee?

712
00:39:38,560 --> 00:39:42,240
Have mercy on me, oh God, a sinner.

713
00:39:42,240 --> 00:39:51,600
The difference was the tax collector was looking upward and the Pharisee was looking outward.

714
00:39:51,600 --> 00:39:58,560
It's really easy to become prideful if all you do is start looking at other people, comparing

715
00:39:58,560 --> 00:40:05,640
yourself and saying, I'm not deal with that.

716
00:40:05,640 --> 00:40:12,720
One of the obstacles to burden bearing is conceit and the other is comparison.

717
00:40:12,720 --> 00:40:16,960
And I get this from verse 4, but let each one test his own work and then his reason

718
00:40:16,960 --> 00:40:20,880
to boast will be in himself alone and not in his neighbor and that is very confusing

719
00:40:20,880 --> 00:40:25,840
because if you know Paul, you're like, Paul, wait, aren't you against human boasting?

720
00:40:25,840 --> 00:40:29,000
What is happening here?

721
00:40:29,000 --> 00:40:33,120
What do you mean, Paul?

722
00:40:33,120 --> 00:40:35,880
His reason to boast will be in himself alone and not in his neighbor?

723
00:40:35,880 --> 00:40:42,440
Well, first of all, Paul's not referring to prideful selfish boasting.

724
00:40:42,440 --> 00:40:44,380
We need to think about what Paul is talking about.

725
00:40:44,380 --> 00:40:46,000
What does he mean not in his neighbor?

726
00:40:46,000 --> 00:40:50,880
Why would he say you don't need to boast in your neighbor?

727
00:40:50,880 --> 00:40:59,640
Because how many times have we said, at least I'm not like my neighbor?

728
00:40:59,640 --> 00:41:04,480
I don't struggle with bitterness like she does.

729
00:41:04,480 --> 00:41:06,600
My kids are a little more well behaved than them.

730
00:41:06,600 --> 00:41:11,520
I can just figure this parenting thing out like me and my husband.

731
00:41:11,520 --> 00:41:17,720
At least I keep a clean house.

732
00:41:17,720 --> 00:41:19,720
Make a little more money than that guy, right?

733
00:41:19,720 --> 00:41:22,720
We're constantly comparing, or at least I don't struggle with that sin.

734
00:41:22,720 --> 00:41:25,120
Oh, I'm over that.

735
00:41:25,120 --> 00:41:27,960
See what Paul's doing?

736
00:41:27,960 --> 00:41:33,520
So if you look at your neighbor and you compare yourself to your neighbor, it's easy to boast.

737
00:41:33,520 --> 00:41:37,000
It's easy to boast.

738
00:41:37,000 --> 00:41:41,840
It's easy to lift them up and say I'm not good enough like them, which is condemning.

739
00:41:41,840 --> 00:41:45,000
That's not the standard of righteousness anyways.

740
00:41:45,000 --> 00:41:49,280
Or to exalt yourself over them, which is very prideful.

741
00:41:49,280 --> 00:41:53,080
Paul's making sure that Galatians know that each of them has an individual responsibility

742
00:41:53,080 --> 00:41:59,840
before the Lord and cannot grade themselves on a curve where the standard is someone else's

743
00:41:59,840 --> 00:42:00,840
life.

744
00:42:00,840 --> 00:42:05,640
We can't do that.

745
00:42:05,640 --> 00:42:06,640
That's comparison.

746
00:42:06,640 --> 00:42:07,640
Who's the standard?

747
00:42:07,640 --> 00:42:11,720
Is it someone else's life or is it God himself?

748
00:42:11,720 --> 00:42:13,880
That's the standard.

749
00:42:13,880 --> 00:42:19,240
So oftentimes when we love and serve one another, we're tempted to compare ourselves to one

750
00:42:19,240 --> 00:42:23,680
another, which leads to conceit and pride.

751
00:42:23,680 --> 00:42:26,180
And Paul is saying no.

752
00:42:26,180 --> 00:42:29,680
If you're going to boast, and Paul's not saying this negatively.

753
00:42:29,680 --> 00:42:31,760
Paul would say this in 1 Corinthians 3.

754
00:42:31,760 --> 00:42:35,640
That's a great cross reference to go there.

755
00:42:35,640 --> 00:42:40,280
You're going to boast in what God has done in you and through you with what he's given

756
00:42:40,280 --> 00:42:45,200
you because of his grace and mercy towards you.

757
00:42:45,200 --> 00:42:50,160
Not in how much better you think you are than your neighbor or how much better you think

758
00:42:50,160 --> 00:42:51,160
they are than you.

759
00:42:51,160 --> 00:42:56,240
Because your own heart, examine your own self.

760
00:42:56,240 --> 00:43:01,360
That's why he says in verse 5, for each will have to bear his own load.

761
00:43:01,360 --> 00:43:06,120
The word will have is important.

762
00:43:06,120 --> 00:43:11,240
He doesn't say for each has to bear his own load or each has borne his own load.

763
00:43:11,240 --> 00:43:12,320
He says will have.

764
00:43:12,320 --> 00:43:13,320
That's important to note.

765
00:43:13,320 --> 00:43:14,720
That's in the future tense.

766
00:43:14,720 --> 00:43:22,740
Paul's looking forward to a time where we'll have to individually bear a load.

767
00:43:22,740 --> 00:43:23,740
Every commentator agrees.

768
00:43:23,740 --> 00:43:29,000
Paul is talking about the second coming of Christ, the final judgment.

769
00:43:29,000 --> 00:43:33,440
And it's also important to note the word load here is not the same as the word burden in

770
00:43:33,440 --> 00:43:34,440
verse 2.

771
00:43:34,440 --> 00:43:39,540
The word load here is actually the same word used to describe something akin to a backpack

772
00:43:39,540 --> 00:43:41,840
in the Greek world.

773
00:43:41,840 --> 00:43:44,980
Something much lighter but different.

774
00:43:44,980 --> 00:43:47,000
So we have corporate responsibility in verse 2.

775
00:43:47,000 --> 00:43:51,000
We have individual responsibility here in verses 4 and 5.

776
00:43:51,000 --> 00:43:54,880
What is Paul talking about?

777
00:43:54,880 --> 00:43:59,240
When Jesus comes back, there will be a judgment.

778
00:43:59,240 --> 00:44:01,160
But Paul is not teaching us.

779
00:44:01,160 --> 00:44:06,960
Paul is not teaching us that our works merit God's favor and Jesus will say, come in because

780
00:44:06,960 --> 00:44:08,840
you did this for me.

781
00:44:08,840 --> 00:44:14,240
No, on that great day when the Lord returns and the trump sounds and we see King Jesus

782
00:44:14,240 --> 00:44:17,880
coming back, he's going to look at the Father and say, they're mine.

783
00:44:17,880 --> 00:44:18,880
Why?

784
00:44:18,880 --> 00:44:21,520
Because look at my hands and look at my feet.

785
00:44:21,520 --> 00:44:23,480
I was nailed for their sins.

786
00:44:23,480 --> 00:44:24,480
They are mine.

787
00:44:24,480 --> 00:44:27,160
But then something's going to happen and Jesus says it.

788
00:44:27,160 --> 00:44:30,920
He says you better watch out because you're going to be held responsible for every careless

789
00:44:30,920 --> 00:44:33,960
word you say.

790
00:44:33,960 --> 00:44:38,800
Romans 14 verses 1 and 2, I mean verses 10 through 12.

791
00:44:38,800 --> 00:44:42,480
Paul says, why do you pass judgment on your brother?

792
00:44:42,480 --> 00:44:43,680
Why do you despise your brother?

793
00:44:43,680 --> 00:44:46,440
For we will all stand before the judgment seat of God.

794
00:44:46,440 --> 00:44:50,080
For it's written as I live says the Lord, every knee shall bow and every tongue shall

795
00:44:50,080 --> 00:45:00,400
confess to God so then each of us will give an account of himself to God.

796
00:45:00,400 --> 00:45:08,440
Paul is getting our gaze on eternity to help us examine our heart right now.

797
00:45:08,440 --> 00:45:09,680
Here's what I know.

798
00:45:09,680 --> 00:45:13,880
The Holy Spirit is a gracious gift in the life of a believer.

799
00:45:13,880 --> 00:45:19,680
A gracious gift that God himself indwells sinful people.

800
00:45:19,680 --> 00:45:24,880
None of us, none of us can ever take that for granted.

801
00:45:24,880 --> 00:45:29,200
And when Jesus returns and we stand before his throne in judgment, here's what I know

802
00:45:29,200 --> 00:45:31,360
will not happen.

803
00:45:31,360 --> 00:45:35,840
He will not take you and your neighbor and put you side by side and start tallying up

804
00:45:35,840 --> 00:45:37,840
the score.

805
00:45:37,840 --> 00:45:40,500
That ain't happening.

806
00:45:40,500 --> 00:45:43,320
He will not do that.

807
00:45:43,320 --> 00:45:47,220
Nor is he going to look at you, man in the room and say how many fantasy football championships

808
00:45:47,220 --> 00:45:48,220
did you win?

809
00:45:48,220 --> 00:45:52,840
And hey, I play fantasy football too.

810
00:45:52,840 --> 00:45:53,840
You get where I'm going.

811
00:45:53,840 --> 00:45:56,080
He's not going to look at you.

812
00:45:56,080 --> 00:46:00,080
He's not going to look at you and say what college degree did you get?

813
00:46:00,080 --> 00:46:02,000
How many zeros are in your bank account?

814
00:46:02,000 --> 00:46:03,140
What car did you drive?

815
00:46:03,140 --> 00:46:08,360
How nice did you keep your house?

816
00:46:08,360 --> 00:46:11,120
How well mannered were your children?

817
00:46:11,120 --> 00:46:13,800
It's not what he's going to ask.

818
00:46:13,800 --> 00:46:17,440
He's not, and I'm not against a well cleaned house.

819
00:46:17,440 --> 00:46:19,080
I'm not against money.

820
00:46:19,080 --> 00:46:20,360
I'm not against those things.

821
00:46:20,360 --> 00:46:22,280
Please hear me.

822
00:46:22,280 --> 00:46:28,720
But if you think that that's what we're here for, you're dead wrong.

823
00:46:28,720 --> 00:46:30,840
You ever read John Piper's book, Don't Waste Your Life?

824
00:46:30,840 --> 00:46:34,240
If you've never read it, go read it.

825
00:46:34,240 --> 00:46:39,960
What are you doing with the Holy Spirit who is indwelling you and where God has sovereignly

826
00:46:39,960 --> 00:46:40,960
placed you?

827
00:46:40,960 --> 00:46:42,960
What are you doing with your time and your talent and your treasure?

828
00:46:42,960 --> 00:46:44,960
What are you doing?

829
00:46:44,960 --> 00:46:51,960
We're going to be held accountable not just for our words, but our actions and our lives.

830
00:46:51,960 --> 00:46:55,440
What are you doing with the breath that God has given you?

831
00:46:55,440 --> 00:46:58,360
What are you doing with the neighbor that God has placed you beside that doesn't know

832
00:46:58,360 --> 00:46:59,360
Jesus?

833
00:46:59,360 --> 00:47:02,560
What are you doing with that coworker who's so far from Jesus?

834
00:47:02,560 --> 00:47:05,000
What are you doing with your kids?

835
00:47:05,000 --> 00:47:08,780
What are you doing with what God has given you?

836
00:47:08,780 --> 00:47:11,880
So Paul is telling us, believers examine their self.

837
00:47:11,880 --> 00:47:15,080
We don't compare ourselves to one another.

838
00:47:15,080 --> 00:47:21,280
I think the problem with Christians is the same problem that Peter had after Jesus restored

839
00:47:21,280 --> 00:47:22,280
Peter.

840
00:47:22,280 --> 00:47:23,280
Maybe you don't know this story.

841
00:47:23,280 --> 00:47:24,280
It's at the end of John.

842
00:47:24,280 --> 00:47:25,280
It's a few little verses.

843
00:47:25,280 --> 00:47:26,840
Jesus tells Peter, here's the death.

844
00:47:26,840 --> 00:47:28,240
You're going to die for me.

845
00:47:28,240 --> 00:47:33,160
After he's restored him, Peter's forsaken Jesus.

846
00:47:33,160 --> 00:47:34,160
He's abandoned.

847
00:47:34,160 --> 00:47:35,160
He's rejected Jesus.

848
00:47:35,160 --> 00:47:36,160
What does Jesus do?

849
00:47:36,160 --> 00:47:38,600
He pursues the one or he comes back to Peter.

850
00:47:38,600 --> 00:47:39,920
And then we read this little story.

851
00:47:39,920 --> 00:47:42,480
After he tells him, here's how you're going to die, Peter.

852
00:47:42,480 --> 00:47:45,800
You're going to die for me.

853
00:47:45,800 --> 00:47:46,800
Follow me, Peter.

854
00:47:46,800 --> 00:47:50,600
Peter turned and saw the disciple whom Jesus loved following them, the one who also had

855
00:47:50,600 --> 00:47:55,680
leaned back against him during the supper and said, Lord, the one who had said during

856
00:47:55,680 --> 00:47:57,440
the supper, who is it that's going to betray you?

857
00:47:57,440 --> 00:48:01,520
Verse 21, when Peter saw him, he said to Jesus, Lord, what about this man?

858
00:48:01,520 --> 00:48:07,560
Verse 22, Jesus said to him, if it is my will that he remain until I come, what is it to

859
00:48:07,560 --> 00:48:08,560
you?

860
00:48:08,560 --> 00:48:11,240
You follow me.

861
00:48:11,240 --> 00:48:15,600
Don't get your eyes on other people.

862
00:48:15,600 --> 00:48:19,840
Yeah, we do look outward in love and we should, but always doing what?

863
00:48:19,840 --> 00:48:21,360
Inward.

864
00:48:21,360 --> 00:48:22,920
Eyes on Jesus.

865
00:48:22,920 --> 00:48:25,160
You follow me.

866
00:48:25,160 --> 00:48:28,920
Comparison gets our eyes in the wrong place and we often overlook what's right in front

867
00:48:28,920 --> 00:48:29,920
of us.

868
00:48:29,920 --> 00:48:34,960
Paul's getting our eyes on ourselves for a moment, calling us to humble self-examination

869
00:48:34,960 --> 00:48:38,760
of our motives, our thoughts, our actions, our words.

870
00:48:38,760 --> 00:48:42,920
What I really think Paul is doing as we think about these five verses is something we saw

871
00:48:42,920 --> 00:48:43,920
last week too.

872
00:48:43,920 --> 00:48:50,760
Paul is showing us that living by the Spirit is really a life that looks just like Jesus.

873
00:48:50,760 --> 00:48:55,560
We think about the evidence I gave to you, the outworking of the Spirit.

874
00:48:55,560 --> 00:48:57,400
Isn't this what Jesus actually did?

875
00:48:57,400 --> 00:49:01,560
He Himself empowered by the Spirit.

876
00:49:01,560 --> 00:49:06,320
The King didn't stay in His castle in Heaven's throne room in isolation, did He?

877
00:49:06,320 --> 00:49:09,440
He didn't distance Himself from His creation.

878
00:49:09,440 --> 00:49:10,760
What did the King do?

879
00:49:10,760 --> 00:49:11,760
He condescended.

880
00:49:11,760 --> 00:49:13,800
We're about to celebrate Christmas.

881
00:49:13,800 --> 00:49:18,400
We're about to celebrate the very fact that Jesus Himself pursues those who are rebels,

882
00:49:18,400 --> 00:49:20,440
those who are wanderers.

883
00:49:20,440 --> 00:49:25,660
In love and humility, He directed Himself outward, clothing Himself in flesh to rescue

884
00:49:25,660 --> 00:49:27,800
a sinful people.

885
00:49:27,800 --> 00:49:32,440
And He pursued the wanderer constantly, not just Peter, but I think about the time Jesus

886
00:49:32,440 --> 00:49:37,000
finds the woman at the well who wasn't even looking for Jesus.

887
00:49:37,000 --> 00:49:41,040
Jesus goes out of His way to find that rebel and that wanderer, doesn't He, and restore

888
00:49:41,040 --> 00:49:43,060
her.

889
00:49:43,060 --> 00:49:47,440
Jesus always, eyes open for those that were wandering, He is the one that repairs the

890
00:49:47,440 --> 00:49:53,560
wonders and He is the one that has borne the burden, hasn't He?

891
00:49:53,560 --> 00:49:56,020
What burden?

892
00:49:56,020 --> 00:50:03,200
The unlikely candidate to be the Messiah, Jesus of Nazareth, has condemned a criminal,

893
00:50:03,200 --> 00:50:05,080
though He is an innocent man.

894
00:50:05,080 --> 00:50:10,720
And He walks out of the gates of Jerusalem and heads towards the place of the skull called

895
00:50:10,720 --> 00:50:14,280
Golgotha.

896
00:50:14,280 --> 00:50:20,440
And that man who, if we were to look at him, would be of no significant stature physically,

897
00:50:20,440 --> 00:50:26,400
he had no beauty or majesty that we should look upon him, the prophet Isaiah says.

898
00:50:26,400 --> 00:50:34,840
And His weak, frail body carries the burdens of His people up onto a mountain.

899
00:50:34,840 --> 00:50:41,560
As He carries a Roman cross, and then He's hung there in mockery and shame as He's spat

900
00:50:41,560 --> 00:50:50,680
upon, as He's cursed at, as He's beaten, as nails crush His hands and His feet, taking

901
00:50:50,680 --> 00:50:57,360
upon Himself the greatest burden that we all have, and that is the burden of the law, the

902
00:50:57,360 --> 00:51:00,080
burden of sin, the burden of our guilt.

903
00:51:00,080 --> 00:51:02,040
He who knew no sin did what?

904
00:51:02,040 --> 00:51:03,600
He did the unthinkable.

905
00:51:03,600 --> 00:51:05,760
God Himself became sin.

906
00:51:05,760 --> 00:51:08,760
He bore the burden of our condemnation.

907
00:51:08,760 --> 00:51:11,760
How do I know, because He was laid in a tomb.

908
00:51:11,760 --> 00:51:15,240
And the third day something amazing happened.

909
00:51:15,240 --> 00:51:21,000
God breathed life back into His Son, and the Son of God rose up in power and in victory,

910
00:51:21,000 --> 00:51:26,280
crushing the head of the serpent so that everyone who looks upon Him is free indeed.

911
00:51:26,280 --> 00:51:28,080
He bore our burden.

912
00:51:28,080 --> 00:51:35,300
And Jesus would often get away by Himself after He had ministered a long day to do what?

913
00:51:35,300 --> 00:51:42,120
To plead to His Father in His humility and in His human nature.

914
00:51:42,120 --> 00:51:47,840
Jesus would say, not my will, but your will be done.

915
00:51:47,840 --> 00:51:52,680
Jesus is the perfect example of what it looks like to live by the Spirit.

916
00:51:52,680 --> 00:51:54,160
The band would come up.

917
00:51:54,160 --> 00:51:58,280
Church, this is a passage that's an invitation to model Jesus.

918
00:51:58,280 --> 00:51:59,960
Let me say this.

919
00:51:59,960 --> 00:52:05,240
Maybe you came in here today and you didn't know there was even a burden on you.

920
00:52:05,240 --> 00:52:08,160
If you're not in Christ, the bad news is there is a burden.

921
00:52:08,160 --> 00:52:10,440
We sin against the Holy God.

922
00:52:10,440 --> 00:52:14,140
He will hold us accountable for those sins.

923
00:52:14,140 --> 00:52:16,860
But that burden can be transferred.

924
00:52:16,860 --> 00:52:21,200
The good news is you can walk in here with a great burden of sin and guilt on you, and

925
00:52:21,200 --> 00:52:28,640
you can leave relieved because that can be placed upon Jesus by faith today.

926
00:52:28,640 --> 00:52:30,200
You can be made new.

927
00:52:30,200 --> 00:52:31,480
You can be a new creation.

928
00:52:31,480 --> 00:52:35,240
This is we celebrated Clayton's baptism.

929
00:52:35,240 --> 00:52:39,960
That can happen to you inwardly today by faith in Jesus.

930
00:52:39,960 --> 00:52:41,720
And if you have, here's the call.

931
00:52:41,720 --> 00:52:42,720
Live by the Spirit.

932
00:52:42,720 --> 00:52:43,720
Look outward.

933
00:52:43,720 --> 00:52:46,260
Look outward in love and inward in humility.

934
00:52:46,260 --> 00:52:51,280
Look like Jesus, the same Spirit that empowered Jesus to live a life of obedience, the same

935
00:52:51,280 --> 00:52:52,920
Spirit that rose Him from the grave.

936
00:52:52,920 --> 00:52:58,400
Do you know it's the same Spirit that lives inside of every believer?

937
00:52:58,400 --> 00:52:59,400
So let me ask you two questions.

938
00:52:59,400 --> 00:53:01,760
Number one, are you living outward in love?

939
00:53:01,760 --> 00:53:05,040
Are you seeking those who are wounded?

940
00:53:05,040 --> 00:53:07,680
Are you bearing the burdens of others?

941
00:53:07,680 --> 00:53:12,140
And number two, I think it's appropriate before we approach the Lord's table, are you examining

942
00:53:12,140 --> 00:53:14,400
your own heart, your own motives?

943
00:53:14,400 --> 00:53:19,680
You're understanding that there is a load that you will have to bear too.

944
00:53:19,680 --> 00:53:22,680
What are you doing with what God has given you?

945
00:53:22,680 --> 00:53:23,680
Let's pray.

946
00:53:23,680 --> 00:53:27,880
Father, we come to you first in a prayer of repentance, acknowledging that we failed to

947
00:53:27,880 --> 00:53:32,880
live in step with the Spirit, but know that you are a merciful and gracious God who forgives

948
00:53:32,880 --> 00:53:33,880
us.

949
00:53:33,880 --> 00:53:35,360
So we throw that on you.

950
00:53:35,360 --> 00:53:37,680
May the Gospel fuel us to look outwardly.

951
00:53:37,680 --> 00:53:42,240
Lord, and we pray that we will not squander the gift of the Spirit or the time, talent,

952
00:53:42,240 --> 00:53:47,880
and treasures you've given us, but we will do something for the kingdom that lasts because

953
00:53:47,880 --> 00:53:52,680
of your Holy Spirit and your work in us.

954
00:53:52,680 --> 00:53:55,880
So Lord, before we approach the table, we ask that you would examine our hearts, you

955
00:53:55,880 --> 00:54:00,640
reveal sin and inconsistencies so we would live in step with the Spirit.

956
00:54:00,640 --> 00:54:01,640
We love you in Christ's name.

957
00:54:01,640 --> 00:54:25,960
Amen.

