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As Christians, we know that evangelism is important, but I imagine that most of us as Christians feel that we're not very good at evangelism.

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We feel that we don't do enough evangelism.

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In this podcast episode, I'm speaking with Dave Jensen, who works as an evangelist, and he's going to help us to think about how we can increase

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in our fervour for evangelism and our ability for evangelism, I find it a really helpful, encouraging conversation and I hope that you do too.

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Welcome to Moore College's Centre for Christian Living podcast.

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I'm Peter Orr.

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Today I'm very pleased to be joined by my friend Dave Jensen.

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Dave, welcome to the podcast.

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Thank you very much, Peter.

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I'm a bit upset.

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Am I the last Jensen in my family to be interviewed here?

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Well, to be fair, I've interviewed your brother, Michael.

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I haven't worked through the, Oh, you haven't done the others.

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I haven't done the others.

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Oh, you're building up.

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You're going up.

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Start at the bottom, run up.

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I understand.

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Well, I'm delighted to be here.

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Thanks for having me.

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Dave, you at the moment work for evangelism and new churches.

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We're going to talk a little bit about evangelism, but you obviously grew up in a Christian home, a high profile Christian home.

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But you spent some time really walking away from the Lord.

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What was it that triggered that drift away from Christ in your own life?

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Yeah, there was two things.

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The first one was that I would not, uh, Christian.

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And that was the hard reality of it.

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Now, fascinatingly, I'm a twin and my twin sister has never known a day, not being a Christian, which just

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reaffirms continually the go to passage for us in evangelism 2 Corinthians 4, that it's God who opens blind eyes.

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And if you're not a believer that the God of this age, the devil has actually blinded your eyes, and that means that the gospel.

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Is really in that language Paul uses just about being an odour that it will not get through now in many

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senses I say all that not to abdicate responsibility But rather to say my journey away from Christianity

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was entirely narcissistic Built around a desire for praise and adulation and self contentment and happiness.

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I never would have considered it in those ways Thankfully, my family are wonderful people wonderful

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Christians And that meant, I think, one of the key parts that contributed to me never hating Christianity.

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I never hated God.

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In fact, I always identified as a Christian a little bit on census forms.

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And if someone had asked you, you know, are you a Christian?

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You would have said yes.

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Or would you have known enough to know that you weren't actually a Christian?

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It depends who I was talking to.

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If I was talking to a Christian, I would have been like, Oh, if I was talking to a non Christian,

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I would have said, yeah, Chris, my religion's Christian and your religion's Christian and whatever.

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But I knew that I wasn't like, I knew that I wasn't because I knew what a Christian was and that wasn't me.

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And so as time went on.

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That meant my life went a particular trajectory.

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My late teens became a father, joined the Australian army, uh, a bunch of years and served as an infantry officer around Australia.

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And it was really there.

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I went through a divorce, a bunch of things happened.

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But if you fast forwarded my life to the age of 28.

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I probably hadn't thought about God for five years, six years.

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My life wasn't terrible at all.

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It wasn't collapsing.

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I've been divorced for years.

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It wasn't this horrible thing.

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I was a captain in the army.

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I was playing a lot of footy, uh, doing the things I wanted to do, but that was the problem.

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I think I just had never paused to think about it.

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And when I did, I realized, hold on, how come no matter what I do.

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I'm insatiably desiring more, I wasn't more, more, more.

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Is it possible that there's more to life than what I'm first considering?

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And that led me to investigate Christianity and become a Christian.

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So the trigger was the sense of as much as you had a good life and you had everything that you could want, there was something lacking.

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And then you say investigating Christianity, growing up in a Christian home, you'd be taught the Bible probably every day.

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So what did investigating Christianity mean for someone who probably could

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have articulated the gospel and many doctrines better than a lot of Christians?

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That is a wonderful question.

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Because it strikes right at the core of what happened.

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What happened was, I woke up one morning, I began to think about it.

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My sister, my twin, had given me an old laptop, which had sermons logged on it that I couldn't delete.

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It was just the most irritating form of evangelism.

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She'd do this thing all the time.

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She's like a mosquito.

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Mosquito evangelism.

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And I watched a couple of sermons.

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I was living in Darwin.

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And these sermons very clearly articulated the gospel.

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God made it, we broke it, Jesus fixed it, in a very clear way, and yet no clearer than I had heard every single day, and yet!

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For the first time, I got it.

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And what it was that I initially got was my sin.

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Sin had never been an issue for me at all.

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I'd never considered it, really.

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I felt guilty, but that wasn't sin.

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I just felt guilty about being caught.

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As I began to think on that day, it was, Oh my goodness, the conviction of sin and the desperation of my plight before God.

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And then I called someone I knew who was a Christian who took me to Romans five, six to eight, that Jesus died while I was a sinner.

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And so for the first time ever, I understood the cross and the resurrection.

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And it's interesting, as you say, I could, the catechisms, the so on and so forth.

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I could have said the gospel.

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I taught Sunday school as a teenager.

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I did all these sort of things.

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And yet it wasn't until I was converted that I realized I wasn't a Christian's monkey ever.

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Like I'd never understood the gospel.

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And now that is a wonderful affirming truth, which we can discuss later about me as an evangelist to know

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there's no second part of the gospel or the secret truth that you've got to show someone it's the same old story.

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And when God illuminates minds and his spirit opened eyes, that's how people are saved.

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So that's how it happened.

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And then you become a Christian.

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I'm curious, all of that Christian truth, did it suddenly become activated?

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Did it suddenly become like, Oh no, all this stuff that I've known all my life, it now makes sense.

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Or did you feel like you were just a baby and you were having to learn everything from scratch?

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Yes and no.

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There was certainly a sense of, Oh, now that meant, for example, immediately with evangelism, use that.

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I knew immediately the moment I became a Christian, I have to tell everyone I know of it.

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Number one, I know that because I've been taught that my whole life.

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But number two, Oh, I really now know that this is the most important thing.

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So think about that.

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And I knew other things, you know, just a bit, obviously the Bible, the differences, many of the things that I would not be publicly ignorant.

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However, very quickly I realized I was like a baby.

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I was like everyone else.

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It was almost like.

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I'll use cricket as an analogy in cricket, you learn the game by playing the game, not by reading it.

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Now you can read as much as you want, but that doesn't mean you're going to become a great cricketer.

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The only way to do that is to play it.

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And it was like that, that, Oh, I had head knowledge, but it wasn't until I became a Christian that I realized.

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That's meaningless unless it's applied to what it tells me about the real true God who I now know and my own life.

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And so I realized, Oh, those things really feel by the wayside.

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I had to start like everyone else who becomes a Christian on my knees before God and up, down, up, down, falling short, failing, falling short.

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And that's continued now, of course, on and on.

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But yeah, so it was, that was very helpful.

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It connected a lot of dots quickly.

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The process of living as a Christian was the same process as it is, I think, for everyone who becomes a Christian.

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It must have been a very sweet phone call, calling your parents and your sister to tell them that you've become a Christian.

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Yeah, I actually saved the news for when I was on leave, two weeks later I was in Sydney and it was sweet, although

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Peter, you know, we are highly reserved middle class Australians and having any emotion is very, very difficult.

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Even thinking about it makes me uncomfortable.

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But yes, I had to, for the first time, and only time, be emotional with my parents.

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It was very, no, it was a beautiful time, and that's just continued.

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How long did you spend in the army after you became a Christian, and how was that?

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I imagine the army would be a challenging place for a Christian.

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Yeah, I stayed in the army for, I think, roughly another three years.

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It was a very challenging place for a Christian, which is funny because there's chaplains in the army.

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It's really also a very, well, at the time, certainly, a very masculine, macho, and often degenerate type culture.

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Alcohol, promiscuity, violence, those things are par for the course often for soldiers, and they were for me.

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And also that religion in general is viewed with suspicion.

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So there's a bunch of nicknames for Christians and others in the army that were used.

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So.

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It was interesting.

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I think it was a great exposure to the complexities and difficulties that evangelism produces because I was full of zeal and I wasn't a coward.

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I was very quick to tell people, and yet I faced rejection, severe rejection quickly.

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And That was incredibly discouraging.

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And yet I also, in God's grace, saw one or two of my friends become Christians.

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And that meant I was able to persevere.

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I think this is one of the huge issues that we face in evangelism is that the vast majority of us,

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most of us hardly ever see anyone become a Christian in front of our eyes or anything like that.

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We might see people at church.

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So I was able to see it and it was this very addictive, encouraging thing that spurred me on, but it was very hard.

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And in hindsight, I think I remember giving a Bible to someone, one of the first things I gave someone a Bible, he said, what should I read?

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And I said, Oh, the book of Romans is my favorite book.

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Anyway, he came in the next day, true, he came in the next day and he threw the Bible at my head.

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He said, this is about circumcision.

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And I was just like, is it?

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And it was a great point, actually.

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Can I say, to reflect, one of the things I picked up very quickly, because that had been my upbringing was the essential nature of church.

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And that's not always implicit to every brand new convert.

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Many brand new converts don't see the place and importance of church.

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But I knew it because I just, well, I knew myself, but I also had been brought up that church is what Christians.

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Get to do.

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It's a wonderful thing.

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But then I evangelized people.

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I realized they didn't have that background.

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It was just trickier for people as they come to know Christ, knowing what next steps to take.

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The Christian life is a journey.

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The closer we walk with God, the more we surrender our plans for his—

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to see the world come to know and love his Son, Jesus.

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Where does your life fit into God's plan?

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Where is the right place to serve?

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How can you be equipped to reap the harvest God has prepared for you?

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God finds us in so many different places.

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He leads us from school to work, from being served to opportunities for service.

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For almost 160 years, he has led committed Christians to Moore Theological College.

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Moore College offers a chance to be shaped and transformed by the gospel of the Lord Jesus; to join a community committed to growing more

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like Christ; to deeply engage with God's word in its original languages; to become effective pastors and proclaimers of his good news;

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to prepare for global mission, humble men and women together, doing whatever it takes to bring the gospel to the nation.

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The Christian life is a journey, and Moore College can be part of that.

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Whether it's the Preliminary Theological Certificate, a one-year Advanced Diploma, a three-year Bachelor

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of Theology, or a four-year Masters, Moore College can help you reach the field God is preparing for you.

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Find out more on our website: moore.

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That's moore.edu au.

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That's moore.

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edu.

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au.

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And now let's get back to our program.

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Since that time, you've done a few different ministry roles and you're now working for Evangelism and New Churches in Sydney.

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Can you just tell us a little bit about that organisation and the role that you have?

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Yeah, Evangelism and New Churches, which used to be called the Department of Evangelism, and some of your listeners

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may know John Chapman, "Chappo", Australia's, uh, greatest evangelist and he headed up the department of evangelism.

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It's actually been in the Sydney diocese for well over 100 years and in

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essence it's quite, it's not hard to explain, it's just a bit weird to explain.

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In essence it is an organization that exists at the heart of the family of churches that are

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the Anglican Church in Sydney that exists for the purpose of encouraging parishes in evangelism.

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So that we will see more people find life and hope in Jesus Christ across Sydney.

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So encouraging, that's a big term that includes a bunch of things.

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So that's the evangelism piece.

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Around 20 years ago or so, the new churches part was added to it in recognition of the essential nature of evangelism.

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To church planting so that a wing of evangelism new churches is to champion and encourage, but also to help establish new church plants across Sydney.

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So I work very specifically in the realm of evangelism.

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And my job is really to help pastors, but also Christians engage with non Christian people

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to think carefully about how we're doing evangelism so that more people become Christians.

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Can you help us as listeners to the podcast, how can we be better evangelistically engaging

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with our non Christian friends, both at the individual level, but at the church level?

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Yes, I can.

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Thanks.

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Okay.

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Yeah.

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Yeah.

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I think brother, the first thing that we need to understand when it comes to evangelism is we need to understand the deflection.

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By that I mean to say, we need to understand what stops us doing it.

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Now, I'm going to make a assumption that if you're listening to this, you are

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a born again believer, you is probably active member of your local church.

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And so that means statistically that 90 percent of you will be convinced that evangelism is something Christians should do.

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There's a gift of evangelism, but also the broad encouragement of the new Testament that we

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are witnesses to Jesus across the world until he returns, he's with us to the end of the age.

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We've got 90 percent of us who believe we should do it, but what percentage of people, according to the data that we

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have, NCLS and otherwise, Peter, what percentage of people do you think actually are proactively involved in evangelism?

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A little bit lower than 90%.

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Slightly lower.

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So flip it on its head.

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And 10%, so you have this disparity between conviction and action.

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So the question really is, how do we get people to go between that to move from conviction to action?

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And I think the way that we do that is primarily identifying why we don't do it.

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And I would offer that in my experience, but I think this is biblical explained as well.

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The thing that prevents most of us doing evangelism is.

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Yeah, we're afraid with good reason.

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Jesus promises that it will be scary.

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So when it is scary, that's a fulfillment of that.

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And we see what happened to Jesus.

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He promises for his followers.

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They will hate us as well.

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If we look at what happened to the apostles, the book of Acts, we're doing a sermon series on that at the moment and the continual.

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Response they get is persecution and imprisonment and torture and then death.

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So when we face rejection, firstly, it's important that we understand that that's not evidence of incompetent evangelism.

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It's evidence of evangelism.

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That's what happens often, more often than not.

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And so when we understand that it's fear that's stopping us, how do we stop fear?

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How do we deal with the fear?

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Well, I think the most important thing I've seen in churches where you've got higher than usual levels of

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people involved in abandonment, and I just know from my own life as well, is that I think there's three things.

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Number one, It's not to assume that the conviction that we should do it is a sufficient conviction.

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I think the bigger conviction that we need is not just that we should do it, but that

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no matter what above all else, it's worth it because eternity matters more than today.

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And so if you're captured by the eternal realities.

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of life that Jesus offers.

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Why does Jesus go to the cross?

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He goes because the joy is set before him, is what the book of Hebrews 12 says.

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When he says the son of man must suffer, where does he end?

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And rise from the dead.

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Jesus dies because he knows he will rise from the dead.

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He knows the crucifixion works, but he also knows that eternity awaits for those who trust in him.

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So it's worth it, the garden of Gethsemane.

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He doesn't want to do it, but he does it because it's his father's it's worth it.

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Now that means, how do you get that in someone?

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Well, the good and bad news is there's no short way to do it.

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I think it's a continual drip feed of Bible preaching in small groups, in personal devotion and seeing

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the value of eternity and letting that be the compass that drives you eternity, eternity, eternity.

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I'll give you an illustration of that.

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Not long ago, I was moving house and I had some removalists there and we'd had a bit of a chat.

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I knew I was a minister.

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We began to speak about these things and I then went inside to get a little gospel tract that I've got to give to them.

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And then I walked across the garden and I felt up my spine, this terror, you know, Oh, what am I doing?

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What am I doing?

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What am I doing?

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So how did I deal with that?

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Usually often, more often than not, I felt I would go, Oh, I stopped and I thought eternity, eternity, eternity, it's worth it.

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It's worth it.

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That's like a split second conversation I'm trying to have with myself all the time.

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It won't happen intrinsically.

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I think we've got to teach ourselves.

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So that's the first one.

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The second thing I think that can really drive us towards more evangelism in our lives and

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the lives of others is practice doing it, but not in the way that potentially we might think.

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But if I say evangelism.

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Oh, let's go do evangelism as a church.

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What do you think many Christians here, what do they think we're going to be doing when we say let's do it?

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Knocking on doors, walking up to people on the street, that sort of thing.

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Yeah.

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How do you think that makes most Christians feel?

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Uh, a little bit nervous.

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Yeah.

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Yeah.

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Slightly nervous.

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I like to have an assault rifle with me if I knock on someone's door.

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I don't like knocking on people's doors.

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I don't like standing on street corners and doing it.

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That's socially embarrassing.

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That doesn't mean I'm ashamed of the gospel.

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It means I'm ashamed of standing on the street corner and knocking on the door.

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So I think understanding that that's the way most people feel.

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They feel like evangelism is falling off a cliff, realizing, you know, it's not, it's bungee jumping.

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Jesus is with us.

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He's with us forever.

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He's with you right now.

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But also, therefore, as a church family, thinking through ways we can lower the bar of entry into evangelistic

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activity in a way that's actually not utterly paralyzingly terrifying, such as encouraging each other to bring people

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to church, to bring people to an evangelistic call, to drive their friend to and from, to chat about it on the way.

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And to actually be involved in that process with the church family, so that we have conviction, we have action, that sort of thing there together.

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And the final one I will say is that in essence, prayer, that we pray to God that he would give us courage because it does take courage.

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It's not easy.

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It's hard.

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Don't pretend there's this easy version of it.

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There isn't.

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But that we pray to God for courage, conviction, and for opportunity.

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That's so helpful, Dave.

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And those are some very basic Christian convictions.

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But it's so easy to forget them.

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It's so easy to put them to the side and reading the New Testament.

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I've been struck by how often particularly Paul defines Christian in connection with the gospel.

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We are gospel people.

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In other words, we are people who are concerned for the gospel to go out.

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And even Philippians one, he wants to hear them standing firm in one spirit, striving side by side for the faith of the gospel.

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Even Jesus, when he calls people in Mark 10.

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To be willing to renounce their family.

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It's striking that he says, renounce your family for my sake and for the sake of the gospel.

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So this gospel conviction is really who we are, but we need to be reminded of it, as you say.

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And these ways of doing evangelism are ways of making sure that we are.

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and remain gospel people.

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Yeah.

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Big time.

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I think that's right.

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And Philippians one, I mean, just as you said that I always think like God, every time I pray for you

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because of your partnership in the gospel, he is, there's a financial aspect to that, but there's also a

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proactive evangelistic aspect of that, that we partnered together and not just with one another, but with.

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God, you know, it's his gospel and the Holy Spirit and the Lord Jesus, who is with us always so that we

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are in partnership with God in his mission to see his gospel proclaimed across his world for his people.

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And so talk about a bungee jump security blanket.

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I mean, they're just like, ah, whatever the response, it's going to be okay.

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And there's also, as you've mentioned, this is something we do as a church.

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This is something that we do together, and sometimes we think of evangelism.

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Obviously, I'm the one who's going to have a conversation with my friend or my family member, but

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evangelism is something that we do together and we encourage one another and we pray for one another.

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And I think that's something that I find helpful to reflect on.

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My journey into effective evangelism happened through church because our church encouraged triplets.

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Prayer triplets in evangelism, where you just have three of you and you'd all come up, you'd have

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a friend and there was a course coming up, a Christian explored or whatever it was in a terms time.

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And the idea was to meet together or just message each other and pray for each other's friends.

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And that changed everything for me.

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It just meant I was able to really intentionally think.

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Hey, what am I doing to know that I'm not alone to have friends encourage me and support

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me and know, and even better, my friend actually did come to that and was converted.

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Sam is his name and my friends who were in the prayer triplet came to the course

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and that meant they were there with me and Sam and they knew all about him.

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They weren't weird about it, but I was able to partner together.

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Cause it is the hardest, can I just say, they say that the last thing to be converted in a man is his wallet.

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You've heard that before.

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It's not true.

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The last thing to be converted in a man is his desire to humiliate himself in evangelism.

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He hates that so much.

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He'd pay any amount of money to get out of doing it.

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You know?

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So I think we just need to continually encourage one another to do this.

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We're better together.

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Wonderful.

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Well, Dave, really appreciate your time on the podcast today and also really appreciate the work that you're doing as you seek to encourage.

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Churches and Christians in their evangelism.

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Thanks very much.

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Thank you very much.

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Thanks for having me.

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To benefit from more resources from the Centre for Christian Living, please visit ccl.

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moore.

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We always benefit from receiving questions and feedback from our listeners, so if you'd like to get in touch, you can email us at ccl@moore.edu.au.

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As always, I'd like to thank Moore College for its support of the Centre for Christian Living,

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and to thank my assistant Karen Beilharz for her work in editing and transcribing the episodes.

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