WEBVTT

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Welcome to Drumbeats, the must -listen -to podcast

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which explains why Indigenous partnerships are

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the key to securing successful outcomes in natural

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resource and infrastructure investment in Canada.

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I'm Mark McNack and my co -host Rob Brant and

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I are joined today by Dallas Smith, President

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of Nanwakola's Council and the Board Chair for

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Coast Funds. In this Drumbeats episode, we discuss

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his background and the impact of Coast Funds

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on the Great Bear Rainforest. Coast Funds, an

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endowment of nearly half a billion dollars, was

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created to support conservation and economic

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development in the Great Bear Rainforest, protecting

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3 .1 million hectares and generating over $100

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million for economic development. Smith highlighted

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the importance of Indigenous involvement in conservation

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financing, and we also discussed the potential

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for free trade amongst Indigenous communities

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worldwide. He also touched more deeply on the

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role of tourism, particularly wildlife viewing

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in supporting local economies and the challenges

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of balancing development with conservation. Dallas

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Smith, President, Chair of Nanwakalas Council,

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also Chair of Coast Funds, and wearing some other

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hats, literally and figuratively. Thanks for

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taking the time to join us on Drumbeats. Oh,

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happy to be here. Thanks for having me. And my

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hat. Pleasure to have you. Yes. And the hat collection

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is distinctive. As we talked earlier before the

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program, it used to be an element of style for

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just about every man. So you're maintaining the

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standards for the rest of us. So thank you for

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that. I can't wait to get outside and get on

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my hat and look the part. There we go. Great

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to have you with us, as Rob said, Dallas. Just

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to come into the session a little bit now. So

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Dallas, you have roots from all four corners

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of the Kwakwala speaking peoples. How has this

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broad cultural foundation shaped your approach

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to business and leadership? And why don't you

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talk a little bit about your background and just

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introduce to our audience over here in the UK

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and beyond? Yeah, no, again, thanks for having

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me. It's always nice to be able to share some

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perspective and to be able to share some Indigenous

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perspective in the United Kingdom, something

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that I couldn't pass up. But yeah, my name is

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Dallas Smith. I grew up actually in the lower

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mainland of Vancouver. My parents come from remote

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First Nations communities on the north end of

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Vancouver Island, and they didn't want me to

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go to school in the North Island because the

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school system had some challenges in those days.

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There was still quite a bit of racism and still

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some other social challenges that the communities

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were facing. They decided when they found out

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they were having me that we were going to go

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suburban. And so I had the luxury of both worlds.

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I kind of grew up in suburban Vancouver. But

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would go home three, four times a year for various

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cultural events. And then as I got a little bit

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older, I would go home to go fishing every summer

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with my uncles and different things. So I kind

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of like to say I got the best of both worlds.

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I got a very solid kindergarten to grade 12 education.

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Grade 12 might have taken two times, but we don't

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need to talk about that too much. But yeah, so

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like I said, I got to learn the perspective of

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being kind of an urban. First Nations kid, but

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also, you know, got enough cultural support and

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background to grow up knowing who I was and where

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I came from and being able to be very proud of

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that, which was somewhat a bit of a challenge

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in, you know, the late 70s, early 80s when I

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was growing up and really still is today, just

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with the rural -urban divide that exists and

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First Nations really get caught up in that. But

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I'm happy to be here. Well, great to have you.

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And as Rob's a golfer and I'm a... I'm a fisherman.

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You've kind of covered both the bases. So I'm

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sure we'll have a great conversation then. Rob.

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There we go. Dallas, you're involved with some

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really, really interesting, impactful organizations.

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Why don't you just tell us first a little bit

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about Coast Funds? It's ironic I'm here actually

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for a celebration on Coast Funds that we're having

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over the next couple of days here in Vancouver

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right now. Coast Funds was an endowment that

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was brought together to make the Great Bear Rainforest

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work from a First Nations point of view. For

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years, we were involved at a planning table and

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we watched the environmentalists and the forest

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companies fight over our backyards, really. You

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know, there was a big boycott on BC wood products

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in Europe at the time, kind of mid -90s. It was

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called the War in the Woods. And the environmentalists

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were getting so sophisticated that they went

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to Europe where so much BC pulp and paper was

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used in the magazine industry. And I had learned

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that, you know, most of the magazines throughout

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Europe and North America were printed in Germany.

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And so there is a real big focus on BC wood products

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in Germany. And the government of British Columbia

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had to weigh in and start, you know, bringing

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some remedies to the situations around clear

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-cut logging and some of those things that were

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happening in British Columbia. And so First Nations

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were invited to join this planning table that

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was called the Central Coast LRMP, Land and Resource

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Management Plan, just for those who hate acronyms

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as much as I do. And it was a planning process

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that brought together all the stakeholders. And

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the First Nations at the time were just trying

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to really find their stride on where we fit within

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the world. We knew we had jurisdiction over our

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reserves, but we had these vast traditional territories

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that we really didn't have much input on. And

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so the chiefs of the day decided that we better

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join this process. But we told the government

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of British Columbia that we'd only join if they

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recognized us as a government. And so we coordinated

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ourselves and got together and we went through

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a terms of reference and got into this planning

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process. But then we slugged it out for years

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with all the different stakeholder groups. And

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one of the challenges that we had was we weren't

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really involved in the forest industry directly

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at that point in time. But we also didn't want

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to see the opportunities lost through the development

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of protected areas. And so one of the great chiefs

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in the North Coast, a chief named Percy Starr

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from the village of Clem II, challenged the environmentalists

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to make conservation pay for itself. How can

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you make conservation become an economic driver

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for our communities? And to the environmental

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activist's credit, they took him up on that challenge

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and they created, well not created, they introduced

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conservation financing to us. And so that was

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a way of where philanthropic dollars were being

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raised to level against future protected areas.

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And so we protected 3 .1 million hectares throughout

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the Great Bear Rainforest, roughly the size of

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Ireland, I've been told, when we compare it to,

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you know, different sizes. and categories but

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there was 120 million dollar economic development

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fund that was developed as a result of those

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negotiations and that's what coast fund was it

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was 60 million dollars of private philanthropic

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dollars matched by 30 million from the province

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and 30 million by the federal government and

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so out of that 120 million dollars 60 million

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is a sinking fund where we've been spending spending

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it down over the years. We thought it was going

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to take about eight years to spend it down, but

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it took about 15 to spend it down because of

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leveraging opportunities. But then the other

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60 million is in an endowment that we only live

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off the interest from. And so different First

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Nations have different projects and different

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priorities. And over the years, they pool their

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earnings and take it out in various chunks of

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money for various stewardship initiatives. And

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so Coast Funds was something that was developed

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by other people for First Nations, but over the

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15 years since it's actually... 15, probably

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18 years now since we've actually developed the

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concept. It's a lot more First Nations -led now.

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We actually have more First Nations people on

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the board. We have strategic plans that are developed

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in conjunction with First Nations communities.

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But Coast Funds is the first placeholder for

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an economic development fund like that, which

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later became what's called a project for permanence.

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And so there's different conservation initiatives

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throughout the world right now that include Indigenous

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people. There's 11 of them being negotiated right

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now, and two of them were through the Great Bear

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Rainforest. One's on the terrestrial side, and

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the second one represents our marine interests.

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When we finished the terrestrial negotiations

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and that 3 .1 million hectares of conservation

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land, etc., all the other things that came with

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it, our elders reminded us that we're coastal

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people. So to just do the terrestrial part left

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it unfinished. And so while we really enjoyed

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the opportunities we leveraged through the terrestrial

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negotiations, we knew that it wasn't going to

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be complete until we completed a marine component.

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So after the terrestrial part was done, we buckled

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down and we did marine stewardship plans and

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marine operating plans, which have resulted in

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a marine protected area strategy, which has brought

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in another chunk of philanthropic dollars, matched

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by $200 million by Prime Minister Trudeau a couple

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of years at COP15, when Canada made its commitment

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to the 30 by 30 biodiversity. where they're going

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to protect 30 % of Canada's biodiversity. So

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we worked with the federal government in helping

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them achieve some of those goals, and we simply

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added to the sinking fund that we have. So Coast

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Funds now manages over $435 million on behalf

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of First Nations groups up and down the coast

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of British Columbia and the Great Bear Rainforest.

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Wow. Can't believe how far we've gone until you

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actually spin it all out in kind of one long

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line. Incredible. Explain just where we're talking

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about, Great Bear Rainforest. So the Great Bear

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Rainforest, and by the way, I... I couldn't stand

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the name when I was a young negotiator full of

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vinegar and the other stuff that matches with

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vinegar when you're using those terms. But the

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Great Bear Rainforest extends from Comox on Vancouver

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Island and the adjacent mainland up to the Alaskan

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border. So the bottom of the Alaskan panhandle

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where Prince Rupert is. um that's sort of the

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area that encompasses the great bear rainforest

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and so there's 26 different first nations who

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are involved in the original terrestrial round

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and there's 17 involved in the newly formed marine

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component i think even today there'd be some

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canadians who don't realize there is a rainforest

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on the west coast definitely lost intact temperate

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rainforest in north america actually which was

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the reason why the environmentalists put so much

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money and effort into the area because of the

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connected biodiversity values that went from

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one part of the coast to the top of the coast

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and so while we do have a history of logging

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we also have tremendous old growth forests that

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house a bunch of flora and fauna and all the

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animals and whatnot and there's a connectivity

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issue that helped to make it possible so if you

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actually look at the map there's different protected

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areas that come down the coast as we've worked

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through the process. And again, you know, I think

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it was, Ireland was kind of the European equivalent

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of the size of area that we're talking. So pretty

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vast. And is the fund, so you're getting more,

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you're managing more funds from First Nations,

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different First Nations. Are you looking at what

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is the future for Coast funds? Are you looking

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for more third party funding to do more? Definitely.

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There's always a growth plan. You know, we find

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out no matter how much money you have in management,

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you always sort of need more if you're going

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to complement the visions of the communities

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that you're helping to work with and represent.

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So the idea is to have functioning stewardship

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offices for all the First Nations within the

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Great Bear Rainforest. And so that means having

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a set amount of funding each year that they can

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actually plan around. In the early stages of

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stewardship visions and all those sorts of things,

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it was really part -time work because we could

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never get the funding to have someone work full

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-time in the stewardship of their territories.

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And so Coast Fund's goal is to make sure that...

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We have that capacity year round. And so we're

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still working with different industries. The

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cruise ship industry is one that's a notable

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example that we're working with to say, OK, we've

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made decisions on protection that help the viewscapes

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of commercial cruise line traffic that's going

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through. And so we're asking them to invest in

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the future that we're trying to develop in the

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Great Bear Rainforest. There's some other seafood

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industries that we're still trying to get to

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the table to you know, ante up and get into the

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game a little bit. I think we all benefit from

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sustainable management of natural resources,

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but also keeping the ecological beauty that's

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in place, the intact temperate rainforest, the

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marine scapes. And so we want people using our

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territories to become part of that. To become

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part of that, they have to invest in it. And

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it's not like the old days where it sounds like

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a shakedown where we're sort of saying, pay the

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toll or you're not coming through. It's just,

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let's complement the vision that has been developed

00:13:38.820 --> 00:13:40.799
over the years. And as people want to partake

00:13:40.799 --> 00:13:43.440
in that, there's an accountability that we'd

00:13:43.440 --> 00:13:45.039
like to have people at the table working with

00:13:45.039 --> 00:13:48.179
us. Yes, I think Canada is a modern country.

00:13:48.259 --> 00:13:51.740
We don't have shakedowns in Canada anymore. But

00:13:51.740 --> 00:13:54.200
our southern neighbor, I'm not sure about these

00:13:54.200 --> 00:13:57.059
days. That's been an interesting side of it.

00:13:57.639 --> 00:14:00.779
As we develop the 3 .1 million hectares of protected

00:14:00.779 --> 00:14:03.519
area, there's still operating areas that a lot

00:14:03.519 --> 00:14:05.620
of our communities depend on. We're still loggers

00:14:05.620 --> 00:14:07.080
at the end of the day. We're still fishermen

00:14:07.080 --> 00:14:11.259
by trade at the end of the day. And having ourselves

00:14:11.259 --> 00:14:13.980
caught in the global awareness of tariff issues

00:14:13.980 --> 00:14:16.419
has been a bit of an eye -opener for us now that

00:14:16.419 --> 00:14:18.940
we finally own forest tenure and we're developing

00:14:18.940 --> 00:14:21.159
these resources and part of the actual equity.

00:14:21.850 --> 00:14:25.850
of these businesses, getting hit by 35 % tariffs

00:14:25.850 --> 00:14:27.870
and duties is something that we've just never

00:14:27.870 --> 00:14:30.450
fathomed before. So it's an interesting time

00:14:30.450 --> 00:14:33.190
for us trying to learn how to work with not only

00:14:33.190 --> 00:14:35.049
our nations and the forest companies that we're

00:14:35.049 --> 00:14:37.289
working with, but we're also talking to different

00:14:37.289 --> 00:14:39.830
Indigenous groups in the United States and around

00:14:39.830 --> 00:14:42.450
the world about exploring free trade opportunities,

00:14:42.730 --> 00:14:44.750
Indigenous community to Indigenous community

00:14:44.750 --> 00:14:47.370
free trade opportunities. And so that's one of

00:14:47.370 --> 00:14:49.649
the tools we're working on right now to try and

00:14:49.649 --> 00:14:52.450
mitigate the impacts of softwood lumber and the

00:14:52.450 --> 00:14:54.269
countervailing duties that have been imposed

00:14:54.269 --> 00:14:57.330
by President Trump over the last couple of months.

00:14:57.769 --> 00:15:00.470
Just coming back to, you mentioned earlier in

00:15:00.470 --> 00:15:03.970
your career, Europe was the destination for paper,

00:15:04.149 --> 00:15:07.009
particularly in Germany for the publishing houses.

00:15:07.149 --> 00:15:12.629
Is that still a viable market? Is BC still active?

00:15:14.990 --> 00:15:17.769
BC doesn't send as much over anymore just because

00:15:17.769 --> 00:15:20.690
of the digital age now. People aren't buying

00:15:20.690 --> 00:15:23.450
National Enquirer and all the tabloids and all

00:15:23.450 --> 00:15:25.649
the other magazines that our wood products were

00:15:25.649 --> 00:15:28.210
used for. But we are trying to diversify our

00:15:28.210 --> 00:15:31.909
markets around the world. And Europe still is

00:15:31.909 --> 00:15:34.269
a trading partner with us for some of our forest

00:15:34.269 --> 00:15:37.870
resources. But we're also in competition with

00:15:37.870 --> 00:15:40.230
Finland and Russia and other places that have

00:15:40.230 --> 00:15:44.429
some vast fiber opportunities. So that's an interesting.

00:15:44.590 --> 00:15:46.409
side of the game that, you know, a real remote

00:15:46.409 --> 00:15:49.669
First Nations community of 200 people don't realize

00:15:49.669 --> 00:15:51.750
where they fit in the global stage on some of

00:15:51.750 --> 00:15:54.129
these issues right now. So it's a bit of an awakening

00:15:54.129 --> 00:15:57.730
for some of our communities, for sure. And the

00:15:57.730 --> 00:16:01.769
idea of free trade between Indigenous peoples,

00:16:01.929 --> 00:16:04.629
that there is a, it's not a free trade agreement,

00:16:04.690 --> 00:16:08.570
but a memorandum between, signed by Canada, I

00:16:08.570 --> 00:16:12.049
think New Zealand, for maybe even the US and

00:16:12.049 --> 00:16:16.230
Australia. Is it to look at ways for indigenous

00:16:16.230 --> 00:16:21.470
people to cooperate and trade more? Is there

00:16:21.470 --> 00:16:25.169
an angle, you think, to actually achieve free

00:16:25.169 --> 00:16:29.309
trade across some of those borders? You know,

00:16:29.389 --> 00:16:32.809
in theory, it's doable. We have the J -Trading

00:16:32.809 --> 00:16:35.230
in the United States, which gives us nation -to

00:16:35.230 --> 00:16:38.580
-nation trade across the border for... more traditional

00:16:38.580 --> 00:16:41.460
goods that, you know, we've used across the border.

00:16:41.500 --> 00:16:44.080
Again, you know, the 49th parallel crosses so

00:16:44.080 --> 00:16:46.179
many Indigenous communities. There's so many

00:16:46.179 --> 00:16:48.879
Indigenous communities that span that 49th parallel.

00:16:49.240 --> 00:16:51.799
And so the Jay Treaty was really about acknowledging

00:16:51.799 --> 00:16:54.639
the right of those communities to trade back

00:16:54.639 --> 00:16:57.139
and forth. But we think that there's opportunities

00:16:57.139 --> 00:16:59.360
within there that we're preparing to explore

00:16:59.360 --> 00:17:02.600
right now. We're talking to a number of nations

00:17:02.600 --> 00:17:06.000
along the Columbia River, between Washington

00:17:06.000 --> 00:17:08.759
State and Oregon State. We're talking to a couple

00:17:08.759 --> 00:17:12.180
nations in the Southwest around opportunities

00:17:12.180 --> 00:17:15.299
to start trading lumber into the communities.

00:17:15.680 --> 00:17:18.539
And we're really sort of interested and curious

00:17:18.539 --> 00:17:21.160
on how either government's going to react. It's

00:17:21.160 --> 00:17:22.900
one of those things like, oh, you crazy Indians,

00:17:23.039 --> 00:17:25.099
you crazy First Nations, here you go plotting

00:17:25.099 --> 00:17:26.779
and scheming about things you're going to do.

00:17:26.880 --> 00:17:29.119
And we're trying to figure out, you know, what

00:17:29.119 --> 00:17:31.839
is the best way to start the discussion? Do we

00:17:31.839 --> 00:17:35.880
send? 50 ,000 trillion board feet across on a

00:17:35.880 --> 00:17:38.380
container barge? Do we send one truckload hoping

00:17:38.380 --> 00:17:40.460
that that's all that's going to be confiscated?

00:17:40.579 --> 00:17:42.900
So we're in the fun time of trying to figure

00:17:42.900 --> 00:17:44.880
out how we can do it. We've sort of built a bit

00:17:44.880 --> 00:17:46.599
of a process and we've got a bit of a roadmap.

00:17:46.960 --> 00:17:50.339
Now someone's actually got to mechanize it and

00:17:50.339 --> 00:17:53.210
do the first run. I don't want to say across

00:17:53.210 --> 00:17:54.730
the border because that really makes it sound

00:17:54.730 --> 00:17:57.170
like we're doing something sketchy, but who's

00:17:57.170 --> 00:17:58.829
going to be the first one who actually opens

00:17:58.829 --> 00:18:02.470
up a viable trade opportunity? So it's good to

00:18:02.470 --> 00:18:04.210
try to find solutions to problems that other

00:18:04.210 --> 00:18:08.089
people create. Yeah, well, as a Mohawk, I'm keenly

00:18:08.089 --> 00:18:12.890
aware of those cross -border issues in the Jay

00:18:12.890 --> 00:18:15.230
Treaty, which just to give a bit of background

00:18:15.230 --> 00:18:18.089
was a treaty signed between the US and the British.

00:18:18.890 --> 00:18:22.410
government back in the late 1700s following the

00:18:22.410 --> 00:18:24.990
American Revolution, and there were still some

00:18:24.990 --> 00:18:29.789
loose ends to tie up. So in the late 20 years

00:18:29.789 --> 00:18:32.710
after the war had ended, they signed this treaty

00:18:32.710 --> 00:18:37.069
to help clarify some border issues and some other

00:18:37.069 --> 00:18:40.109
trade issues. And among that, within that treaty,

00:18:40.309 --> 00:18:43.569
there's a clause about Indigenous peoples and

00:18:43.569 --> 00:18:50.349
their ability to work and trade across the border.

00:18:50.950 --> 00:18:54.430
And the U .S. government did ratify it and enacted

00:18:54.430 --> 00:18:58.809
into law. You can look on the U .S. State Department's

00:18:58.809 --> 00:19:01.650
website today and it'll describe what you have

00:19:01.650 --> 00:19:05.250
to do to be able to take advantage of those provisions

00:19:05.250 --> 00:19:08.589
when you come into the U .S. Canadian government

00:19:08.589 --> 00:19:13.640
never did ratify it or enact it into law. And

00:19:13.640 --> 00:19:17.819
so there's a question about enforceability on

00:19:17.819 --> 00:19:22.119
this side of the border. But yeah, that's a really

00:19:22.119 --> 00:19:25.660
interesting. Growing up on the border in White

00:19:25.660 --> 00:19:28.019
Rock in suburban Vancouver, it was really about

00:19:28.019 --> 00:19:30.680
getting cheaper milk and eggs than we could go

00:19:30.680 --> 00:19:34.039
across the line back in the 80s. But yeah, no,

00:19:34.180 --> 00:19:37.230
it's interesting to take. you know, colonial

00:19:37.230 --> 00:19:39.789
constructs such as different treaties that weren't

00:19:39.789 --> 00:19:42.450
signed really by any of our nations, but, you

00:19:42.450 --> 00:19:46.349
know, using loopholes or using opportunities

00:19:46.349 --> 00:19:49.789
that exist within them to try further a jurisdictional

00:19:49.789 --> 00:19:53.190
discussion that's really a lot more prevalent

00:19:53.190 --> 00:19:56.049
than people think, you know, dealing with some

00:19:56.049 --> 00:19:58.450
of these issues in Canada. We're finally starting

00:19:58.450 --> 00:20:00.690
to talk to, you know, some of the Mohawks and

00:20:00.690 --> 00:20:03.349
talk to other people across Canada about, okay,

00:20:03.390 --> 00:20:05.630
we're all facing similar problems. How can we

00:20:05.630 --> 00:20:08.089
band together a little bit? And that's something

00:20:08.089 --> 00:20:09.869
we're really hoping to put some pressure on the

00:20:09.869 --> 00:20:11.990
Assembly of First Nations to start looking at

00:20:11.990 --> 00:20:15.190
outside of the box thinking. Too long as First

00:20:15.190 --> 00:20:17.130
Nations people, people put these boxes around

00:20:17.130 --> 00:20:18.990
us and we've just stayed within them because

00:20:18.990 --> 00:20:22.109
we're very polite. We're very, you know, peaceful

00:20:22.109 --> 00:20:25.049
people. But we've got to learn to start looking

00:20:25.049 --> 00:20:27.460
outside of the box a little bit. is one of the

00:20:27.460 --> 00:20:29.500
things around trade that we think we're going

00:20:29.500 --> 00:20:32.240
to not only get some attention to the issues

00:20:32.240 --> 00:20:34.319
that are there, but hopefully some solutions.

00:20:35.039 --> 00:20:38.019
Yes. And I think that's one of the, that Canada

00:20:38.019 --> 00:20:40.319
has to be doing now as well. Thinking outside

00:20:40.319 --> 00:20:44.180
the box, how do we realize the full potential

00:20:44.180 --> 00:20:48.920
of Canada that's built on the foundation of the

00:20:48.920 --> 00:20:51.339
Indigenous people? And how do we chart a new

00:20:51.339 --> 00:20:54.059
path where all Canadians, Indigenous and non

00:20:54.059 --> 00:20:56.759
-Indigenous, can live together and succeed and

00:20:56.759 --> 00:21:01.319
grow a society that delivers for everybody in

00:21:01.319 --> 00:21:03.720
the country, as well as also as a bit of a beacon

00:21:03.720 --> 00:21:05.740
for the world to say this is how to get things

00:21:05.740 --> 00:21:09.740
done and how to create a great country that appeals

00:21:09.740 --> 00:21:12.980
to all and newcomers as well. So that will be

00:21:12.980 --> 00:21:15.839
interesting. And of course, treaties have been

00:21:15.839 --> 00:21:19.640
used for such a long time to hold back the potential

00:21:19.640 --> 00:21:22.150
of the Indigenous people. It's good you're finally

00:21:22.150 --> 00:21:24.009
at this spot. Well, how do we leverage some of

00:21:24.009 --> 00:21:26.410
these? And I'm sure the Canadian government would

00:21:26.410 --> 00:21:28.910
love it if you're able to be shipping a bunch

00:21:28.910 --> 00:21:32.250
of stuff across the border for lumber. I think

00:21:32.250 --> 00:21:34.529
there's more cheerleaders for us than we originally

00:21:34.529 --> 00:21:36.509
thought when we started the concept. I mean,

00:21:36.529 --> 00:21:38.009
there's not many who are saying, yeah, I'll jump

00:21:38.009 --> 00:21:40.150
in the truck with you. But there's a few saying,

00:21:40.289 --> 00:21:41.609
yeah, you should try that. That's a good idea.

00:21:41.970 --> 00:21:45.349
Not many. Yeah, I wouldn't volunteer to jump

00:21:45.349 --> 00:21:48.369
in that truck either. Thankfully, I don't have

00:21:48.369 --> 00:21:50.930
an air brakes license, so it won't be me. Solves

00:21:50.930 --> 00:21:55.170
that problem too. Great. Dallas, he touched on

00:21:55.170 --> 00:21:59.049
some of the tourism initiatives, but it's such

00:21:59.049 --> 00:22:02.140
a beautiful part. of the world that we've been

00:22:02.140 --> 00:22:06.579
talking about. What else is going on up there

00:22:06.579 --> 00:22:10.059
that you're looking at generating? Tourism is

00:22:10.059 --> 00:22:11.400
an interesting one. It's something that's always

00:22:11.400 --> 00:22:14.380
been dangled in front of us. When people are

00:22:14.380 --> 00:22:16.799
trying to stop us from developing natural resources,

00:22:16.960 --> 00:22:18.920
tourism is the first thing that sort of gets

00:22:18.920 --> 00:22:21.900
thrown. I won't say in our face in that sort

00:22:21.900 --> 00:22:23.759
of fashion, but it's something that gets dangled

00:22:23.759 --> 00:22:28.019
in front of us. Tourism is such a subjective

00:22:28.019 --> 00:22:30.920
term that we're really trying to figure out how

00:22:30.920 --> 00:22:33.180
we fit within that within the Great Bear Rainforest.

00:22:33.869 --> 00:22:36.049
Some of us have gotten into wildlife viewing,

00:22:36.269 --> 00:22:39.250
understanding that while we may take for granted

00:22:39.250 --> 00:22:41.670
growing up within the Great Bear Rainforest and

00:22:41.670 --> 00:22:43.789
all the animal species that are a part of it,

00:22:43.809 --> 00:22:47.069
how iconic they all are, we forget how much of

00:22:47.069 --> 00:22:49.970
a taste and a flavor this is for other parts

00:22:49.970 --> 00:22:54.690
of the world. And so in 2017, Namakola's Council,

00:22:54.890 --> 00:22:58.049
the organization that's my day job, we acquired

00:22:58.049 --> 00:23:00.049
a business called Night Inlet Grizzly Tours.

00:23:00.680 --> 00:23:03.880
And so we run a remote grizzly bear viewing operation

00:23:03.880 --> 00:23:07.539
in the middle of Knights Inlet. And this is one

00:23:07.539 --> 00:23:09.279
of the great things about doing your guys' podcast

00:23:09.279 --> 00:23:13.119
is 90 % of our clientele is from outside of North

00:23:13.119 --> 00:23:16.200
America. It's people who want to come see a grizzly

00:23:16.200 --> 00:23:18.140
bear. They want to see a spirit bear. They want

00:23:18.140 --> 00:23:21.920
to see whales. They want to see eagles. And there's

00:23:21.920 --> 00:23:25.900
a real opportunity for us to braid in or weave

00:23:25.900 --> 00:23:28.000
in, if you will, some traditional ecological

00:23:28.000 --> 00:23:32.400
knowledge within the actual... you know, wildlife

00:23:32.400 --> 00:23:35.059
experience. And so we can talk about our relationship

00:23:35.059 --> 00:23:37.440
with some of these animals and how we've managed

00:23:37.440 --> 00:23:41.140
to coexist with them for 10 ,000, 12 ,000 years

00:23:41.140 --> 00:23:43.940
as we're starting to find out in some of these

00:23:43.940 --> 00:23:46.900
areas. And so that's been an eye opener for us

00:23:46.900 --> 00:23:50.319
on just how much opportunity there is in tourism.

00:23:50.700 --> 00:23:52.839
And so we're really looking at what are some

00:23:52.839 --> 00:23:54.740
of the infrastructure needs that we have because

00:23:54.740 --> 00:23:57.559
we are in remote communities. I'm in the southern

00:23:57.559 --> 00:23:59.740
part of the Great Bear Rainforest where everything's

00:23:59.740 --> 00:24:02.539
a 35 -minute flight from Vancouver. So we have

00:24:02.539 --> 00:24:04.900
a few more opportunities than others to draw

00:24:04.900 --> 00:24:07.859
people in. But there's other areas within the

00:24:07.859 --> 00:24:09.779
remote part of the Great Bear Rainforest that

00:24:09.779 --> 00:24:12.619
you can only get to by seaplane or by boat. And

00:24:12.619 --> 00:24:15.299
so we're really trying to have a bigger ticket

00:24:15.299 --> 00:24:17.559
regional discussion on what kind of infrastructure

00:24:17.559 --> 00:24:21.140
do we need. to draw in enough tourism to invest

00:24:21.140 --> 00:24:24.019
in opportunities like that, but not to turn into

00:24:24.019 --> 00:24:28.660
Whistler or other iconic places where you just

00:24:28.660 --> 00:24:30.920
have so much foot traffic that it eventually

00:24:30.920 --> 00:24:33.799
starts to degrade the actual ecological natural

00:24:33.799 --> 00:24:36.920
experience. So we're at a bit of a crossroads

00:24:36.920 --> 00:24:39.339
on how much do we want to develop for tourism

00:24:39.339 --> 00:24:41.859
and how much do we just want to build some subtle

00:24:41.859 --> 00:24:43.940
infrastructure that helps us promote tourism.

00:24:44.319 --> 00:24:46.400
And different nations are taking some different

00:24:46.400 --> 00:24:47.880
approaches that we're starting to share with

00:24:47.880 --> 00:24:50.470
each other. Well, in the interest of promoting

00:24:50.470 --> 00:24:53.150
this a little bit, can you explain to certainly

00:24:53.150 --> 00:24:55.910
me the difference between a great bear and a

00:24:55.910 --> 00:25:00.789
spirit bear? So it's really, I mean, go back

00:25:00.789 --> 00:25:02.650
to, you know, why I didn't like the name the

00:25:02.650 --> 00:25:06.930
great bear rainforest is the Komodi bear, the

00:25:06.930 --> 00:25:08.730
spirit bear, if you will, it's a white bear.

00:25:08.829 --> 00:25:10.869
So it's a black bear that has recessive genes.

00:25:10.990 --> 00:25:13.859
It's an albino black bear. And it only occurs

00:25:13.859 --> 00:25:15.839
in certain parts of the Great Bear Rainforest.

00:25:15.920 --> 00:25:18.059
They don't have them in my part. In the southern

00:25:18.059 --> 00:25:19.839
parts of the Great Bear Rainforest, they don't

00:25:19.839 --> 00:25:24.019
exist. But up in Clem 2 and Hartley Bay and some

00:25:24.019 --> 00:25:25.779
of those areas a little bit farther up the coast,

00:25:25.839 --> 00:25:28.400
these bears exist. And so we got a little bit

00:25:28.400 --> 00:25:30.359
jealous about it. And I used to tease and say.

00:25:30.759 --> 00:25:32.400
You know, my elder said those bears weren't smart

00:25:32.400 --> 00:25:34.079
enough to be black. You know, they're not iconic.

00:25:34.299 --> 00:25:37.019
They're just not smart enough to be black. But

00:25:37.019 --> 00:25:39.920
it drew people. It became British Columbia's

00:25:39.920 --> 00:25:42.960
animal. It was our symbol for animal was the

00:25:42.960 --> 00:25:46.640
great bear. And the marketing. of the great bear

00:25:46.640 --> 00:25:48.980
rainforest is really what gave it its place name

00:25:48.980 --> 00:25:51.940
and brought that international notoriety and

00:25:51.940 --> 00:25:54.619
so yeah there's grizzly bears which are brown

00:25:54.619 --> 00:25:56.960
bears they're big and they're iconic and they

00:25:56.960 --> 00:25:59.680
really do what they do because they're big and

00:25:59.680 --> 00:26:01.240
they're the alpha they're the top of the food

00:26:01.240 --> 00:26:04.079
chain but these other bears and species kind

00:26:04.079 --> 00:26:06.720
of all fit within there and there's such a willingness

00:26:06.720 --> 00:26:08.920
around the world for people to learn about them

00:26:08.920 --> 00:26:13.190
now that even myself i get quite anxious and

00:26:13.190 --> 00:26:15.509
ambitious about the fact that people want to

00:26:15.509 --> 00:26:18.190
come see not only the bears but the people who

00:26:18.190 --> 00:26:20.690
coexisted with these bears and so there's a lot

00:26:20.690 --> 00:26:23.509
of interest in indigenous ecotourism that really

00:26:23.509 --> 00:26:26.789
does some storytelling that again we're trying

00:26:26.789 --> 00:26:28.549
to figure out how to stay culturally appropriate

00:26:28.549 --> 00:26:32.609
but also be able to you know turn some marketable

00:26:32.609 --> 00:26:35.750
opportunities around there. It not only helps

00:26:35.750 --> 00:26:37.970
from the lodge and the employment point of view,

00:26:38.029 --> 00:26:41.269
but some of our young artisans are able to, you

00:26:41.269 --> 00:26:43.690
know, help supply some of our gift shops and

00:26:43.690 --> 00:26:45.049
some of those things. So there's such a little

00:26:45.049 --> 00:26:47.430
trickle -down effect that we're trying to figure

00:26:47.430 --> 00:26:50.069
out how to realize as efficiently as we can on

00:26:50.069 --> 00:26:54.049
the coast. For people like me who want to visit,

00:26:54.089 --> 00:26:58.210
want a book, where do we go to find more information?

00:26:59.730 --> 00:27:02.230
So I do got to say, Night Inlet Grizzly Tours,

00:27:02.309 --> 00:27:05.670
we go on the search engine, Night Inlet Grizzly

00:27:05.670 --> 00:27:09.069
Tours is our operation. You know, it's a 35 minute

00:27:09.069 --> 00:27:12.630
float plane ride from Campbell River. And then

00:27:12.630 --> 00:27:15.150
you have an all inclusive experience that we

00:27:15.150 --> 00:27:18.349
put out. We have a floating lodge in the middle

00:27:18.349 --> 00:27:21.210
of one of our estuaries. And so we have 11 different.

00:27:21.769 --> 00:27:24.029
Wildlife viewing opportunities that have you

00:27:24.029 --> 00:27:27.809
seeing everything from seals to eagles to bears,

00:27:28.049 --> 00:27:30.309
whales. There's a marine tour that goes with

00:27:30.309 --> 00:27:34.890
it. And then Haida House on Queen Charlotte Islands,

00:27:35.029 --> 00:27:38.170
Haida Gwaii, as it's been renamed thanks to the

00:27:38.170 --> 00:27:41.569
perseverance of the Haida Nation. They own a

00:27:41.569 --> 00:27:43.890
couple ecotourism opportunities within their

00:27:43.890 --> 00:27:46.569
territories. And then there's Spirit Bear Lodge

00:27:46.569 --> 00:27:50.309
in Clem 2. Again, where you can go see these

00:27:50.309 --> 00:27:53.029
beautiful... modi bears that exist in these areas.

00:27:53.069 --> 00:27:55.490
So those are three of the more iconic mainstream

00:27:55.490 --> 00:27:59.170
opportunities that we have. And now other nations

00:27:59.170 --> 00:28:01.730
are trying to find out how they can fit within

00:28:01.730 --> 00:28:03.950
that. We call it the golden triangle. So when

00:28:03.950 --> 00:28:06.410
Europeans come to Canada or the West coast specifically,

00:28:06.589 --> 00:28:09.809
they want to go on an Alaskan cruise. They want

00:28:09.809 --> 00:28:12.809
to see the Rockies and they want to go see grizzly

00:28:12.809 --> 00:28:15.130
bears. And so we call it the golden triangle

00:28:15.130 --> 00:28:16.980
for our. planning purposes. And we're trying

00:28:16.980 --> 00:28:19.400
to figure out how to fill in some gaps that exist

00:28:19.400 --> 00:28:21.799
in there because people come over for five, six

00:28:21.799 --> 00:28:23.880
weeks at a time and they do their three booked

00:28:23.880 --> 00:28:26.819
mainstay kind of draws that they come through.

00:28:26.960 --> 00:28:29.359
But then there's little cities like Bella Bella,

00:28:29.579 --> 00:28:32.160
there's Port Hardy, there's Alert Bay. And so

00:28:32.160 --> 00:28:33.839
there's little places where we're trying to add

00:28:33.839 --> 00:28:37.019
some value added tourism that complete the experience

00:28:37.019 --> 00:28:40.880
for our guests. Bella Bella was in the news this

00:28:40.880 --> 00:28:44.000
past summer, wasn't it? I think Elon Musk and

00:28:44.000 --> 00:28:50.079
some others. Yes. Visited. Dallas, we haven't

00:28:50.079 --> 00:28:53.359
spoken about your other day job, which is president

00:28:53.359 --> 00:28:57.779
and chair of Nanwakalas Council. Tell us a bit

00:28:57.779 --> 00:29:02.539
about that council. Yeah, thank you. Nanwakalas

00:29:02.539 --> 00:29:05.579
is a Kwak 'wala word for a place we go to find

00:29:05.579 --> 00:29:08.859
agreement. It's a little bit prophetic, really,

00:29:09.000 --> 00:29:13.660
within our language. In the years of slugging

00:29:13.660 --> 00:29:15.319
it out with the environmentalists and all the

00:29:15.319 --> 00:29:18.180
different stakeholder groups, we were trying

00:29:18.180 --> 00:29:22.119
to do spatial planning. And our First Nations

00:29:22.119 --> 00:29:25.339
were gathering under tribal councils. Tribal

00:29:25.339 --> 00:29:28.160
councils are a construct of the Indian Act. The

00:29:28.160 --> 00:29:30.960
Department of Indian Affairs manages our regional

00:29:30.960 --> 00:29:33.119
organizations and they provide some funding.

00:29:33.220 --> 00:29:36.019
But even funding that they didn't provide had

00:29:36.019 --> 00:29:38.240
to be spent and accounted for on a fiscal year

00:29:38.240 --> 00:29:41.490
by fiscal year basis. And so when our audits

00:29:41.490 --> 00:29:43.990
would show that we had leftover dollars, it would

00:29:43.990 --> 00:29:47.329
get taken out of next year's opportunity for

00:29:47.329 --> 00:29:49.970
funding. And so the chiefs told us to go build

00:29:49.970 --> 00:29:53.049
an organization that was an arm's length from

00:29:53.049 --> 00:29:55.470
government that didn't have that overreaching

00:29:55.470 --> 00:29:58.970
from Ottawa that gave us the ability to do spatial

00:29:58.970 --> 00:30:01.910
planning. To do that kind of planning from the

00:30:01.910 --> 00:30:04.950
grassroots up towards the political level took

00:30:04.950 --> 00:30:07.700
a couple of years. And so we kept tripping. Couldn't

00:30:07.700 --> 00:30:10.059
get it done in a year. And then we try to get

00:30:10.059 --> 00:30:11.640
the next funding and try to get it done in a

00:30:11.640 --> 00:30:13.680
year again. And so we spent about four years

00:30:13.680 --> 00:30:16.240
just working frantically, trying to get something

00:30:16.240 --> 00:30:19.180
done that we couldn't get done. And so the chiefs

00:30:19.180 --> 00:30:21.720
asked me to go when they, the actual way they

00:30:21.720 --> 00:30:24.000
put it was go build us a boat that can fish in

00:30:24.000 --> 00:30:26.339
provincial waters, federal waters, but it's ours.

00:30:27.000 --> 00:30:29.539
And so they asked us to build Namakoa's council

00:30:29.539 --> 00:30:32.859
and a group of 10 nations came together to form

00:30:32.859 --> 00:30:37.000
us back in. 2007 is when we first incorporated

00:30:37.000 --> 00:30:39.039
as the Great Bear Rainforest was starting to

00:30:39.039 --> 00:30:42.180
wrap up. We were getting close to finalizing

00:30:42.180 --> 00:30:44.740
our negotiations with the stakeholders, and then

00:30:44.740 --> 00:30:46.420
we were going to go into government -to -government

00:30:46.420 --> 00:30:49.380
negotiations. And so we built Namakolas to do

00:30:49.380 --> 00:30:51.000
those government -to -government negotiations

00:30:51.000 --> 00:30:53.720
and start to bring some economic opportunity

00:30:53.720 --> 00:30:56.000
that wasn't going to be interfered with by the

00:30:56.000 --> 00:30:58.299
Department of Indian Affairs. There's a similar

00:30:58.299 --> 00:31:01.220
organization to ours called Coastal First Nations

00:31:01.220 --> 00:31:04.400
of the Great Bear Initiative. They're the farther

00:31:04.400 --> 00:31:07.440
up the coast. And so we represent the North Island

00:31:07.440 --> 00:31:09.920
and adjacent mainland. And as you go farther

00:31:09.920 --> 00:31:13.059
up the coast, Central Coast First Nations is

00:31:13.059 --> 00:31:14.920
an entity that's similar to Nummo Coles that

00:31:14.920 --> 00:31:17.259
works with the nations there. So they're a group

00:31:17.259 --> 00:31:19.039
of nations, we're a group of nations, and we

00:31:19.039 --> 00:31:21.759
work together trying to develop policy and different

00:31:21.759 --> 00:31:24.720
things. Nummo Coles has found some success in

00:31:24.720 --> 00:31:26.619
working with the provincial government on crown

00:31:26.619 --> 00:31:29.319
land referrals. one of the challenges we had

00:31:29.319 --> 00:31:30.839
as we were going through the planning process

00:31:30.839 --> 00:31:34.099
was ground land is never just stagnant it's always

00:31:34.099 --> 00:31:36.140
being used for different opportunities there's

00:31:36.640 --> 00:31:38.779
There's tree farm licenses, there's different

00:31:38.779 --> 00:31:41.819
kind of temporary development opportunities that

00:31:41.819 --> 00:31:44.500
different companies hold opportunity and hold

00:31:44.500 --> 00:31:47.500
the cards to use. And so we started working with

00:31:47.500 --> 00:31:49.240
the province on the management of Crownland,

00:31:49.539 --> 00:31:51.900
which started to give us some jurisdiction outside

00:31:51.900 --> 00:31:55.019
of our reserves. Those actual small little postage

00:31:55.019 --> 00:31:57.099
stamp reserves that we have in British Columbia,

00:31:57.259 --> 00:31:58.859
we started to be able to actually talk about

00:31:58.859 --> 00:32:01.460
our territories as a whole. And Nummicoles was

00:32:01.460 --> 00:32:05.279
instrumental in helping us just be able to manage

00:32:05.279 --> 00:32:08.140
outside. of our reserves. And so it's been a

00:32:08.140 --> 00:32:11.019
tremendous organization. Our membership's gone

00:32:11.019 --> 00:32:13.119
up and down as it goes. We're sort of a buffet.

00:32:14.019 --> 00:32:16.599
Our organization doesn't have any rights or title.

00:32:16.680 --> 00:32:19.160
We simply work with the nations who do. And so

00:32:19.160 --> 00:32:20.980
from time to time, a chief will come in and say,

00:32:21.019 --> 00:32:22.720
we think we can do better on our own or we're

00:32:22.720 --> 00:32:25.039
going to go do this for a while. And so we just

00:32:25.039 --> 00:32:26.660
work with those who are willing to work with

00:32:26.660 --> 00:32:30.380
us and we give core support. So some of our nations

00:32:30.380 --> 00:32:34.799
vary in capacity from 400 members to 1500 members.

00:32:34.920 --> 00:32:36.420
And so they have various levels of capacity.

00:32:37.130 --> 00:32:39.589
Namakos has a bunch of foresters. We've got marine

00:32:39.589 --> 00:32:42.309
biologists. We've got mappers. And so we've got

00:32:42.309 --> 00:32:44.890
general capacity that those nations can use at

00:32:44.890 --> 00:32:48.049
their comfort level and their need level to help

00:32:48.049 --> 00:32:51.279
them develop their own internal plans. But once

00:32:51.279 --> 00:32:53.279
those plans were developed, we realized that

00:32:53.279 --> 00:32:55.259
if we wanted to change policy, we had to do it

00:32:55.259 --> 00:32:58.119
in group chunks. We couldn't on a territory -by

00:32:58.119 --> 00:33:00.819
-territory defined policy because we had shared

00:33:00.819 --> 00:33:03.559
territories, overlaps, if you will, as some people

00:33:03.559 --> 00:33:05.880
like to put them. So Numicals has really been

00:33:05.880 --> 00:33:08.539
there as a place to find agreement on how we

00:33:08.539 --> 00:33:10.680
go forward with a lot of these initiatives. And

00:33:10.680 --> 00:33:14.119
we've been able to work with the last... three

00:33:14.119 --> 00:33:16.579
or four successive governments, both in Canada

00:33:16.579 --> 00:33:19.619
and British Columbia, on staying at the front

00:33:19.619 --> 00:33:23.220
end of helping develop policy that takes UNDRIP

00:33:23.220 --> 00:33:25.640
and all these other catchwords that we use to

00:33:25.640 --> 00:33:27.779
work with Indigenous peoples. And we're actually

00:33:27.779 --> 00:33:29.839
trying to build some sustainable policy around

00:33:29.839 --> 00:33:34.539
it. Love to see First Nations working together

00:33:34.539 --> 00:33:41.420
and leveraging and cooperating. That's fantastic.

00:33:42.549 --> 00:33:45.970
Maybe last question. What are you doing in your

00:33:45.970 --> 00:33:48.210
spare time these days, Dallas, when you're not

00:33:48.210 --> 00:33:52.730
watching Bears and Eagles? I'm wondering if my

00:33:52.730 --> 00:33:54.529
wife's going to catch on to this. My wife doesn't

00:33:54.529 --> 00:33:56.470
follow my career as closely as she used to since

00:33:56.470 --> 00:33:59.329
we've had three children. But I like to golf.

00:34:00.029 --> 00:34:02.769
I lost my leg in a motorcycle accident when I

00:34:02.769 --> 00:34:06.069
was 18 years old. I'd played soccer and hockey

00:34:06.069 --> 00:34:07.750
and done all the sort of things that Canadian

00:34:07.750 --> 00:34:11.079
kids do. And I needed something physical, you

00:34:11.079 --> 00:34:14.019
know, as I was recovering from my injuries, I

00:34:14.019 --> 00:34:16.360
had to deal with some, you know, medication issues

00:34:16.360 --> 00:34:18.300
as I was coming out of that. And I just needed

00:34:18.300 --> 00:34:21.159
something to do. And so someone recommended my

00:34:21.159 --> 00:34:23.900
father and I start playing golf together. And

00:34:23.900 --> 00:34:26.599
we're under the hereditary system in my community.

00:34:26.639 --> 00:34:29.619
So it was really beneficial. We started spending

00:34:29.619 --> 00:34:33.000
a lot of time playing golf together. The hereditary

00:34:33.000 --> 00:34:35.869
system. What do you mean by that? The hereditary

00:34:35.869 --> 00:34:37.789
system. So right now, most of our communities

00:34:37.789 --> 00:34:41.030
go under, we're all under the Indian Act, but

00:34:41.030 --> 00:34:43.090
most of them have elections every two to four

00:34:43.090 --> 00:34:45.110
years, depending on the ban code that you have

00:34:45.110 --> 00:34:48.230
and what you've been able to negotiate. My nation,

00:34:48.329 --> 00:34:50.489
because we've been chased out of our homeland,

00:34:50.630 --> 00:34:53.349
our people are sort of nomadic right now. So

00:34:53.349 --> 00:34:55.409
there's a few nations, specifically within British

00:34:55.409 --> 00:34:57.210
Columbia, that are under what's called the custom

00:34:57.210 --> 00:35:00.090
system. So my father has been chief since 1982

00:35:00.090 --> 00:35:04.190
of our community. Um, and so we've, over the

00:35:04.190 --> 00:35:05.789
last year and a half, we've been working on a

00:35:05.789 --> 00:35:08.710
transition process where I'm slowly, you know,

00:35:08.710 --> 00:35:10.730
learning more than just the Great Bear Rainforest,

00:35:10.789 --> 00:35:12.429
learning about the social side, the education

00:35:12.429 --> 00:35:15.230
side. And so, you know, we're, we're working

00:35:15.230 --> 00:35:17.630
together to try to transition what our leadership's

00:35:17.630 --> 00:35:19.969
going to look like going forward. And golf ended

00:35:19.969 --> 00:35:21.989
up being a powerful tool for us because we'd

00:35:21.989 --> 00:35:24.429
spend five hours playing around the golf where

00:35:24.429 --> 00:35:25.710
I'd talk about, okay, well, you know, you're

00:35:25.710 --> 00:35:27.929
going to learn to hit your wedge like this, or,

00:35:28.030 --> 00:35:29.610
you know, when you're putting, think about this.

00:35:29.650 --> 00:35:30.969
And he's like, well, you know, when you're talking

00:35:30.969 --> 00:35:33.059
about the tree. You got to learn this and this

00:35:33.059 --> 00:35:35.219
watershed flows there because of this reason.

00:35:35.280 --> 00:35:37.500
And so there's an epistemology that was happening

00:35:37.500 --> 00:35:39.920
between us that we didn't realize till years

00:35:39.920 --> 00:35:42.380
later that, wow, all that time we spent on the

00:35:42.380 --> 00:35:45.960
golf course, sometimes arguing, was very beneficial

00:35:45.960 --> 00:35:48.159
to us. So golf's just one of those great games

00:35:48.159 --> 00:35:50.639
that brings people together. And it was something

00:35:50.639 --> 00:35:53.219
that I found to just help fill some of my energies

00:35:53.219 --> 00:35:55.840
and time as I was dealing with the trauma of

00:35:55.840 --> 00:35:59.639
the leg injuries that I sustained. Wow. What

00:35:59.639 --> 00:36:03.980
a great conversation. This is, you know, as we're

00:36:03.980 --> 00:36:05.920
starting to bring more awareness to different

00:36:05.920 --> 00:36:08.980
First Nations issues, it's amazing how many different

00:36:08.980 --> 00:36:11.619
audiences there are that want to be part of the

00:36:11.619 --> 00:36:14.300
discussion. When I first got your guys' first

00:36:14.300 --> 00:36:16.380
email, it was kind of like, is this a spam thing?

00:36:16.900 --> 00:36:18.980
What's this Indigenous connection to the United

00:36:18.980 --> 00:36:21.480
Kingdom from? And then I talked to one of our

00:36:21.480 --> 00:36:24.340
mutual friends, Stuart Muir and Stu McNish, and

00:36:24.340 --> 00:36:25.719
some of these guys are like, no, you got to go

00:36:25.719 --> 00:36:28.909
do it. You know, you're talking about. wanting

00:36:28.909 --> 00:36:31.010
people to buy into what First Nations people

00:36:31.010 --> 00:36:33.630
are doing. And this is how you do it. You share

00:36:33.630 --> 00:36:36.429
stories and share some time together. So I really

00:36:36.429 --> 00:36:38.130
appreciate the opportunity to join you guys.

00:36:38.170 --> 00:36:41.469
And as I have my own podcast called Res Dog Walkers

00:36:41.469 --> 00:36:43.670
on all the normal platforms, hopefully you guys

00:36:43.670 --> 00:36:45.489
can come on and we can continue this discussion

00:36:45.489 --> 00:36:47.829
a little bit because this has been very amazing

00:36:47.829 --> 00:36:50.409
for me. Yeah, no, we'd love to do that, Dallas.

00:36:50.489 --> 00:36:53.289
Thanks for spending a bit of time with us and

00:36:53.289 --> 00:36:56.389
love learning all about. That most beautiful

00:36:56.389 --> 00:36:59.090
part of the world, the west coast of Canada.

00:36:59.949 --> 00:37:02.489
Well, I appreciate the opportunity, and maybe

00:37:02.489 --> 00:37:04.269
we'll meet halfway, and we'll meet in your territory.

00:37:04.329 --> 00:37:05.710
I've always been looking for a reason to get

00:37:05.710 --> 00:37:08.570
back to Akwesasne. Well, we want you over in

00:37:08.570 --> 00:37:10.929
London, Dallas. Well, it's on the way. I can

00:37:10.929 --> 00:37:12.809
fly to Montreal. We can do an episode of Montreal.

00:37:12.889 --> 00:37:14.469
We can do a three -parter, and this will be good.

00:37:14.570 --> 00:37:16.829
Exactly. That would be great. Trilogy. There

00:37:16.829 --> 00:37:19.170
we go. This will be the next great trilogy. Yes.

00:37:19.329 --> 00:37:21.989
I was golfing in Kahnawake just a couple of days

00:37:21.989 --> 00:37:25.960
ago. Awesome. Thanks, gentlemen. Appreciate the

00:37:25.960 --> 00:37:30.659
time. Great. All right. Thank you to Dallas Smith

00:37:30.659 --> 00:37:33.239
for sharing his insights with us. And thank you

00:37:33.239 --> 00:37:36.380
for viewing and listening. Mark your calendars

00:37:36.380 --> 00:37:39.300
for the upcoming 2026 Summit taking place on

00:37:39.300 --> 00:37:42.340
the 8th of April. Be sure to share, subscribe,

00:37:42.539 --> 00:37:44.840
and leave a review on your favorite podcast channel.

00:37:45.420 --> 00:37:47.960
Thanks for listening to Drum Beats. Until next

00:37:47.960 --> 00:37:48.280
time.
