WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website, ecb .asia, or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. Good morning. It's good

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to see you all. Did you notice anything different

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downstairs on your way in? Some things are a

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little different than they normally are. Last

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Sunday, I was standing downstairs with a guest

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who was on his way just traveling through. And

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he was standing there just kind of in awe, looking

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around at what was happening with all the different

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tongues, tribes, nations represented at ECB here.

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And he just said, I have never seen something

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like this before in a church. And I said, I wish

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you could come back next week because it's represented

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even more. So what a gift it is for us to be

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able to gather like this right now. This is also

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a time where we are celebrating and remembering

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that ECB, our church, Evangelical Church of Bangkok,

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was started 60 years ago. So we're taking a season

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to recognize and celebrate and remember what?

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The good things, the amazing things that God

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has been doing in this time. And our vision statement

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here is Jesus in all of life. And so we'd like

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to take this season to celebrate Jesus in all

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of life. And this morning is one of four different

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celebrations that will end with a climactic Sunday

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at the end of September to really be our anniversary

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celebration at that point. So today we are looking

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at one aspect of the fullness of what Christ

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comes. So when Christ came, in John 10, 10, he

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says, You know, there's a thief that comes to

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steal, to kill and destroy. But then he said,

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I came to give life and to give it to the full.

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And so we want to unpack that fullness of life

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that he came to give. And one of the things that

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he does is he is our new humanity. Now that's

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a little bit of a complicated statement. What

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does it mean that Jesus is our new humanity?

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And so we're going to unpack that looking at

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the book of Ephesians where Paul coins this phrase.

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He uses this phrase, Jesus is our new humanity.

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So Father, may your will be done and your kingdom

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come in and through this time that we have right

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now. Jesus, our new humanity. I've got an invitation

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then for you to participate in something right

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from the beginning. When you think of Jesus,

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what does he look like? So the first image that

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pops into your head, when you think of Jesus,

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what does he look like? You got it? Don't overthink

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it. The most common... version of Jesus that

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has been spread around the world is this one.

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by a guy named Salman who in 1940, he was a North

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American and he etched this out and he then painted

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it and there's over half a billion representations

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of this around. And I said in the first service,

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I've been in churches in East Africa where I've

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seen this. I've been in the Philippines and seen

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it on the site of a jeepney. I've been in Egypt

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and seen it down like alleyways and Coptic circles

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in South America. This image is all over the

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place. And what I can tell you this morning is

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this is not what Jesus looks like. That I know.

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I don't know what he looked like, but I know

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he did not look like this. Ironically, this is

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called Solomon's head, which the painter himself,

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it's kind of indicating the fact that we like

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to view Jesus in our own image or in some image

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that has been celebrated to us. And the invitation

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this morning through Ephesians is let's look

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at, and allow him to define himself because that's

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not what he looks like. And that's not necessarily

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what he does. So we're going to consider the

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fact that at the very beginning of history, when

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Adam and Eve, the backstory to where we are in

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Ephesians, they were in perfect union with God,

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this perfect relationship. And in a rebellious

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state, they decided to give their allegiance

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to someone else. And what that did is that fragmented

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everything. And what Paul is going to describe

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as the result of that is that there's this mystery

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that needed to be revealed, that God would end

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up taking something, this fragmented reality

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of what the world ended up becoming, and putting

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it back together again. Here's what he says,

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Paul says in Ephesians 2, verse 1. He says, as

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for you, you were dead in your transgressions

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and sins. This is talking about that rebellion.

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So we were created to be in perfect relationship

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with God. We decided to resist that, to rebel

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against it. And because of that, what I am left

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with, what you are left with is to create our

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own significance in ourselves. So Paul continues

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on and he says, in which you used to live when

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you followed the ways of this world and of the

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ruler of the kingdom of the air. Who is the ruler

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of the kingdom of the air? It's God's adversary,

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the one who is against him. And there's other

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rulers that we can tell about from reading scripture

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that have kind of dominion over different areas

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and people groups and things like that. But this

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is specifically talking about the main adversary,

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the one who came to kill, steal, and destroy.

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So Paul, from the very beginning, before he talks

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about this new humanity, he wants you and I to

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know what the problem is. And that problem was

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that life was fragmented. So think about it like

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that puzzle picture that I had at the beginning.

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So you have all these pieces that are scattered

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out on a table. And we look around and we think,

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maybe I have some ideas what this is, but it

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needs to come together, right? It needs to be

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put together for me to know what the actual image

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is going to portray here. What all these pieces

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end up becoming is our identity. So I end up

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looking at the green pieces and I think, well,

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if I'm a green piece, I think those people have

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it right. And if I'm a blue piece, I look at

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the blue ones and I think, I think those people

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have it right, right? Because what ends up happening

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is I want to build up myself, but the trap is

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that in building up myself, I end up pushing

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somebody else down. And Jesus steps into this

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that we're going to see from Paul. But before

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Jesus gets into it, let me go back to a phrase,

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divide and conquer. Have you heard this phrase

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before? Divide and conquer? Now, the Romans were

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the first ones to really make this phrase known.

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And what it means is if I'm trying to conquer

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a land, what I do is I step into it and I point

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out differences among this group of people. I

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highlight it like a caricature and I point out

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these differences. Why? Because when people recognize

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differences and there's a sense of shame and

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threat, they turn against each other. And then

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I can conquer them. So this idea of dividing

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and conquering has been repeated again and again

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and again by almost every empire in the world.

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But we do this in our personal relationships

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in different ways as well. You know what, though?

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We didn't come up with this. We didn't invent

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this. this was that adversary that had this idea.

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And what he wants to do is he wants to divide

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so that he can conquer. And by dividing, he's

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isolating us. And the more isolated we are, the

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more power that he has over you and over me.

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And so we're left with a world that typically

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ends up dividing itself into different groups.

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And I remember a leader at one point was pushing

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towards a certain agenda many years ago in an

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institution I was working in. And he said, you

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know what? Birds of a feather flock together.

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You heard that saying? It's an American idiom

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that is saying there. And basically it says that

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those who are like each other end up being with

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each other. And that's true, like in a puzzle.

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If I'm putting it together, I want to actually

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put the different colors together as I'm planning

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how to build it out. But the problem is when

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Satan comes in and he uses that as a way to cause

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tension and friction and division against one

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another. So evil turns God -given differences

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into dividing lines. Here's what Paul then goes

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on to say in Ephesians 2. He says, for he, he's

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talking about Jesus himself, is our what? Our

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peace. Now, this is actually pointing back to

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a Hebrew word that is shalom. Shalom does not

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mean the absence of conflict alone. Shalom actually

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means things as they were always meant to be,

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the wholeness, putting things together. So Jesus

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is actually our shalom. He doesn't come just

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to give shalom. He is our shalom. Then it says,

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who has made the two groups one. and has destroyed

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the barrier and the dividing wall of hostility.

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What Paul is picturing here is that Jesus actually

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comes into two groups that are opposed to one

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another, and he actually brings peace between

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them by helping them recognize their uniqueness

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and their part in the bigger picture, their part

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in the whole reality of what God is doing. And

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Paul says this about Jesus. He says, by setting

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aside in his flesh... The law with its commands

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and regulations. This is going back to the Torah.

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And this is recognizing the fact that when a

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people group order themselves around traditions

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and language and habits and things like that,

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we end up saying we're in and you're out. That

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just naturally will happen. But God's design

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was never for that to be the reality. It was

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for us to turn our attention towards him and

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then welcome in the entire world. into his new

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family, the new humanity. And so Jesus steps

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into those dividing lines and he doesn't just

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simply erase them. He actually becomes the glue

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that puts us together. Colossians 1, 15, when

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it's talking about the supremacy of Christ, it

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says that all things are held together in Christ.

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That's you and that's me in our relationships

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with one another. Jesus steps into the middle

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of that and he becomes the unity there. How does

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that happen? Well, it goes back to that backstory,

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right? If I'm finding my significance in the

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fact that I am a male who was born in East Africa,

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who has US citizenship, and I'm this 42 years

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old and on and on and on, what I end up doing

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is building some amount of significance in that.

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Now, if I come into contact with you and you

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are somebody vastly different from me, we're

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both competing for significance. And who's to

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say which one wins? The one who is more powerful.

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Jesus doesn't come to divide and conquer. He

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actually comes to give of himself to restore.

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And he gifts his life so that we can be unified

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once again with him. And then Paul says this

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in Ephesians 3. For this reason, I... Paul, I'm

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a prisoner of Christ Jesus for the sake of you

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Gentiles. There's another backstory that's happening

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here. When Paul was writing to the Ephesians,

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where was he in? He was in prison. And he's writing

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a letter in prison. Do you know why he was in

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prison? Because he was preaching the gospel to

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the people in Ephesus. And a riot ended up starting

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because there was a rumor that somebody had entered

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into a sacred space within the Jewish community.

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And a riot takes place and Paul ends up being

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the one who's in prison for it. So he's mimicking

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what Jesus does. He gives of himself in order

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that this community ends up having new life and

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a new humanity. And that's the invitation. If

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we want to be a diverse community that is unified,

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we are also asked to give of ourselves. We're

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going to participate that in a small way downstairs

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as people, some of them stayed up all night long

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preparing food that you'll get to enjoy, decorations

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and all these things like that. This is a way

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of gifting of ourselves so that we can be a unified

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community together. Paul then goes on to say

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that, God from the beginning was to, he was making

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a plan to everyone to the administration of this

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mystery, which for ages past was kept hidden

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in God who created all things. So remember that

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puzzle. There's this mystery and we're trying

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to figure out, Lord, what are you doing? What

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have you been working towards? And Paul says,

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Jesus comes and reveals that mystery. And this

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is what he says, that his intent was that now

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through what? The church, us as people, what

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is our job? to display the manifold wisdom of

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God that it would be known. We are somehow in

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our diversity supposed to reflect the manifold

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wisdom of God. That word manifold is like multi

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-diverse. It's like multi -multi -together. Does

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it sound a little bit like ECB? We are meant

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to reflect God to the nations as we just were

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singing there. And so what we do is little pockets

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of followers of Jesus come together and they

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cross boundary lines that normally would not

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be crossed. And they give of themselves in order

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to have community together. And in and of that,

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we begin to get a fuller picture. We get a little

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more idea of what this picture is. Jesus at the

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center of it. And what is it that he is building

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here? Well, Paul goes on to say that we are actually

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doing this as a reflection to who? To the rulers

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and the authorities in the heavenly realms. The

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primary witness of our church being diverse and

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unified is to show an example to these heavenly

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beings. Why? Because they think that dividing

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and conquering is going to give them all the

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power. But Jesus comes and he says, nope, I turned

00:14:59.940 --> 00:15:01.960
that over. And actually I have a new plan. And

00:15:01.960 --> 00:15:03.980
so in our diversity, in our unity and diversity,

00:15:04.120 --> 00:15:07.820
we declare to Satan that he has no hold on what

00:15:07.820 --> 00:15:11.720
Christ has already done. Paul goes on and he

00:15:11.720 --> 00:15:13.980
says, according to his eternal purposes that

00:15:13.980 --> 00:15:16.740
he accomplished in Christ Jesus, our Lord. Eternal

00:15:16.740 --> 00:15:19.539
is a significant word. I mean, forever past,

00:15:19.779 --> 00:15:22.820
forever future. God has been working things to

00:15:22.820 --> 00:15:25.279
a certain end. And we're going to look at that.

00:15:25.690 --> 00:15:27.889
here by saying that we want to celebrate Jesus

00:15:27.889 --> 00:15:31.990
in all of what we are, all of who we are, submitting

00:15:31.990 --> 00:15:34.169
every part of that to him and allowing him to

00:15:34.169 --> 00:15:36.629
reshape it into what he decides is good, right,

00:15:36.669 --> 00:15:38.950
true, and beautiful, and doing that in unity

00:15:38.950 --> 00:15:42.049
together. And we begin to reflect that as we

00:15:42.049 --> 00:15:44.450
will participate in in just a moment here through

00:15:44.450 --> 00:15:49.129
the festival. There's a church in Jerusalem that

00:15:49.129 --> 00:15:52.830
has the Lord's Prayer in 100 different languages.

00:15:53.799 --> 00:15:56.639
So you can walk around this church. And I think

00:15:56.639 --> 00:15:59.460
there's one up there that's, yeah, the brownish

00:15:59.460 --> 00:16:02.399
one is Burmese. You have all these different

00:16:02.399 --> 00:16:04.519
languages represented. So you can walk around

00:16:04.519 --> 00:16:08.659
and explore and just experience the multilingual

00:16:08.659 --> 00:16:11.720
reality. Remember in Revelation, every tribe,

00:16:11.720 --> 00:16:14.899
tongue, and people group. This is a testament

00:16:14.899 --> 00:16:18.120
to that, that's saying, hey, God's design from

00:16:18.120 --> 00:16:20.379
the beginning was that all nations would be brought

00:16:20.379 --> 00:16:23.389
into his. big global family, this new community.

00:16:23.809 --> 00:16:25.669
For those of you who are helping me with the

00:16:25.669 --> 00:16:30.990
Lord's Prayer, with reciting it to the community

00:16:30.990 --> 00:16:35.409
here, would you go ahead and come up? What you're

00:16:35.409 --> 00:16:39.009
going to get a taste of is the fact that different

00:16:39.009 --> 00:16:41.929
nationalities here at ECB come together, and

00:16:41.929 --> 00:16:45.090
often we are communicating in English, but there

00:16:45.090 --> 00:16:47.830
are many different heart languages that are represented

00:16:47.830 --> 00:16:51.679
here. And so I want to invite you to just listen

00:16:51.679 --> 00:16:54.159
as these three wonderful brothers and sisters

00:16:54.159 --> 00:16:58.840
are going to pray the Lord's Prayer in their

00:16:58.840 --> 00:17:01.500
mother tongue. And you can close your eyes if

00:17:01.500 --> 00:17:03.639
you want, or you can just listen. I'm going to

00:17:03.639 --> 00:17:05.220
go grab the mic because I forgot it over here.

00:17:17.799 --> 00:18:11.450
Thank you. Amen. I'm praying in Swahili. Thank

00:18:11.450 --> 00:19:37.859
you. Amen. Amen. And all God's people said, Amen.

00:19:47.819 --> 00:19:51.819
What this represents is that there is one father.

00:19:52.480 --> 00:19:55.059
There's one Lord. There's one spirit. There's

00:19:55.059 --> 00:19:58.700
one baptism. There's one faith. And we all get

00:19:58.700 --> 00:20:02.099
to find a home in that. This new humanity that

00:20:02.099 --> 00:20:06.059
Jesus has launched from the beginning. So Jesus

00:20:06.059 --> 00:20:08.339
as our new humanity means that we need to bind

00:20:08.339 --> 00:20:10.119
ourselves to him, which then binds ourselves

00:20:10.119 --> 00:20:14.059
to one another in this global family. And we

00:20:14.059 --> 00:20:17.240
begin to... put the picture back together slowly

00:20:17.240 --> 00:20:20.339
by slowly with the intent that in the end, something

00:20:20.339 --> 00:20:23.579
beautiful will happen. And in the book of Revelation,

00:20:23.880 --> 00:20:28.160
it foretells what our new home will be, the new

00:20:28.160 --> 00:20:31.400
heavens and the new earth. And I want to read

00:20:31.400 --> 00:20:35.059
just a few verses describing what that home is

00:20:35.059 --> 00:20:38.099
like. And before I read that, I want you to think

00:20:38.099 --> 00:20:41.000
about where the nations and the cultures and

00:20:41.000 --> 00:20:43.579
the people groups, does that show up in this

00:20:43.579 --> 00:20:47.519
description of heaven? So here's what John says.

00:20:47.720 --> 00:20:51.980
He says, and I saw no temple in the city for

00:20:51.980 --> 00:20:55.220
its temple is the Lord God, the almighty and

00:20:55.220 --> 00:20:58.420
the lamb. And he continues on and he says, and

00:20:58.420 --> 00:21:02.079
the city has no need of sun or moon to shine

00:21:02.079 --> 00:21:04.700
on it for the glory of God gives it its light

00:21:04.700 --> 00:21:09.099
and its lamp is the lamb. By its light will the

00:21:09.099 --> 00:21:12.299
nations walk and the kings of the earth will

00:21:12.299 --> 00:21:16.480
bring their glory into it. not leave their glory

00:21:16.480 --> 00:21:18.599
and their significance out of it, but actually

00:21:18.599 --> 00:21:21.299
bring it in and find its place in the larger

00:21:21.299 --> 00:21:24.319
picture. This is seeming to describe the fact

00:21:24.319 --> 00:21:26.859
that heaven is not going to be monolingual or

00:21:26.859 --> 00:21:29.799
monocultural. It is actually going to be a place

00:21:29.799 --> 00:21:33.119
of all tribes, tongues, and nations worshiping

00:21:33.119 --> 00:21:36.349
Jesus together. What a beautiful picture. And

00:21:36.349 --> 00:21:38.089
he goes on and he says, and its gates will never

00:21:38.089 --> 00:21:41.190
be shut by day and there will be no night there.

00:21:41.309 --> 00:21:44.309
They will bring into it the glory and the honor

00:21:44.309 --> 00:21:46.730
of the nations. Again, he repeats it in this

00:21:46.730 --> 00:21:49.970
picture. There will be Japanese in heaven. There

00:21:49.970 --> 00:21:52.190
will be Burmese in heaven. There will be Kiswahili

00:21:52.190 --> 00:21:54.589
in heaven. There will be Thai in heaven and every

00:21:54.589 --> 00:21:56.569
other language that is represented here, plus

00:21:56.569 --> 00:21:59.650
so many more. And what is the picture? The picture

00:21:59.650 --> 00:22:02.069
then gets put all back together and who God.

00:22:02.839 --> 00:22:06.019
was intending to be all along. Could you go forward

00:22:06.019 --> 00:22:13.700
one? The clicker's not, there you go. We're going

00:22:13.700 --> 00:22:17.099
to get it eventually. It's a mystery. There we

00:22:17.099 --> 00:22:20.740
go. This picture of all of God's people finding

00:22:20.740 --> 00:22:23.680
their place. And you know what? The way God says

00:22:23.680 --> 00:22:26.859
this is that each one of us has a unique spot

00:22:26.859 --> 00:22:29.940
in his global family. Each one of us is needed.

00:22:30.019 --> 00:22:32.579
When you put us all together, we begin to reflect

00:22:32.579 --> 00:22:35.880
the manifold wisdom of who God is. When we only

00:22:35.880 --> 00:22:38.859
stick with our group of people and people who

00:22:38.859 --> 00:22:41.059
think like me and act like me and look like me,

00:22:41.140 --> 00:22:44.559
I am only displaying one tiny aspect of who God

00:22:44.559 --> 00:22:48.099
is. We get an invitation to step more fully into

00:22:48.099 --> 00:22:52.779
God's eternal plan by knowing and being known

00:22:52.779 --> 00:22:56.440
by each other. If you have been welcomed by Christ,

00:22:57.019 --> 00:22:59.640
you are called to welcome others as Christ has

00:22:59.640 --> 00:23:03.019
welcomed you. If you have been known by Christ,

00:23:03.119 --> 00:23:05.700
you are called to be somebody who knows others

00:23:05.700 --> 00:23:08.579
and lets them know you. You are called to be

00:23:08.579 --> 00:23:11.400
somebody who brings in Christ -like belonging

00:23:11.400 --> 00:23:15.900
to all spaces. I pray that us as followers of

00:23:15.900 --> 00:23:18.400
Jesus would know the love of Christ that surpasses

00:23:18.400 --> 00:23:21.240
knowledge so that we may be filled with all the

00:23:21.240 --> 00:23:24.940
fullness of God. And now to him who, by the power

00:23:24.940 --> 00:23:27.339
at work within us, is able to accomplish abundantly

00:23:27.339 --> 00:23:30.380
far more than we can ask or imagine. To him be

00:23:30.380 --> 00:23:32.839
glory in the church and in Christ Jesus to all

00:23:32.839 --> 00:23:48.279
generations forever and ever. Amen. If you are

00:23:48.279 --> 00:23:51.339
looking for community or are in need of prayer,

00:23:51.619 --> 00:23:54.880
we welcome you to engage by sending us an email

00:23:54.880 --> 00:24:00.240
to office at ecb .asia. If God is calling you

00:24:00.240 --> 00:24:02.980
to support our ministries, you will find giving

00:24:02.980 --> 00:24:06.779
options on our website. And remember to join

00:24:06.779 --> 00:41:16.309
us next week. God bless you. If God is calling

00:41:16.309 --> 00:41:18.949
you to support our ministries, you will find

00:41:18.949 --> 00:41:22.849
giving options on our website. And remember to

00:41:22.849 --> 00:46:27.079
join us next week. God bless you. If God is calling

00:46:27.079 --> 00:46:29.699
you to support our ministries, you will find

00:46:29.699 --> 00:46:33.599
giving options on our website. And remember to

00:46:33.599 --> 00:46:35.960
join us next week. God bless you.
