WEBVTT

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Good morning. Good morning. We're in a teaching

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series this month that's focused on forgiveness.

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We have a sister church in Manila, Philippines

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that a number of our people in moving to the

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Philippines have gone to. And I just got a text

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this morning from one of the sisters that are

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there. It's like, hey, look, we're in the same

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series on forgiveness over there. So maybe it's

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an indication that we all have a lot to forgive,

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or maybe this is really the core of what the

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gospel is. It's about forgiveness. What does

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it look like to receive it and to give it back?

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This morning, after I launched it last week,

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we have a guest speaker that many of you will

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recognize. And before I call him up here, let

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me just tell a little bit about him. So Dr. Craig

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and his wife, Rebecca, have been in pastoral

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work as well as other ministry where they're

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helping to equip leaders within churches across

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the Southeast Asia region. And they spend, Dr.

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Craig spends a number of his months here in Bangkok.

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And so this church is kind of like his home church

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away from home. And he came and he preached for

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us in February. And so he's going to help take

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the pulpit for the next two weeks. And then I'll

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close it off at the end of the month. Good morning.

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It is certainly good to be back with you. And

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thank you for giving me the privilege to share

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God's word with you this morning. Now this morning

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we are in a series, a continued series of forgiveness,

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and we're calling it the oxygen of the kingdom.

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And if you remember last week, Phil had you breathe

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in and hold your breath, and at first you were

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comfortable with that, but then all of a sudden

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the carbon dioxide started building in your lungs,

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and then you just felt like you had to breathe

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it out. And the importance of forgiveness in

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our lives is absolutely crucial to our growth

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in Christ. And so one thing you might not know

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about me is that I have, I'm a scuba instructor.

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And so one of the things that we have to teach

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our students when they're learning to scuba,

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do we have any scuba divers in here? Would you

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raise your hand? Wow, we got a few. And one of

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the things you have to experience when you're

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learning how to scuba dive is an out -of -air

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experience where your instructor turns off your

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air for a moment and where you feel what it feels

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like to not have any air and then where she turns

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it back on so that all of a sudden you get to

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experience, okay, you know, I get to breathe

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and I don't have to go be with Jesus. But what

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I want to share with you this morning is that

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I'm going to give you a little bit of a... of

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an out -of -air experience. I'm going to turn

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off your air, okay? I'm going to turn off the

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oxygen, and I'm going to show you a passage that's

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pretty difficult in the Scriptures, and then

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I'm going to turn it back on. But in order to

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turn off that air, I'm going to share with you

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something about myself. And so, because as I

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was thinking about forgiveness, and I was thinking

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about when people wrong us, I started thinking

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about the hard work of forgiveness. And I started

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thinking about the fact that I'm a sinner. And

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that I'm a sinner that's saved by grace. And

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rather than come up here and tell you a story

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of someone who wronged me and that I forgave

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them, I thought maybe I would just tell you a

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story about someone that I wronged who had to

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forgive me. And so you can see that I have a

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doctorate by my name, and I will tell you that

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I am educated beyond my intelligence. But I will

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also tell you that I have some other letters

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after my name, and they're not PhD, but rather

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OCD, and ADHD, and PTSD. I have all three of

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those disorders. And so I'm going to share with

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you and be open and honest with you that my life

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has been a life of extreme downs and extreme

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ups. You know, I mean, my wife has almost died

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on me three times, and I'm thankful that she's

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here. You know, I will tell you that my triplets,

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you know, they're doing great now. There was

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a moment where I had PTSD because of a still

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where I've had to go to counseling and yet I

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did not know that I had OCD or ADHD or PTSD until

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about seven years ago when all of a sudden I

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was talking with a Christian counselor and they

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started sharing with me some things and some

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observations that they noticed in me and they

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started asking me some questions and I'm like,

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oh, wow. And I was diagnosed with those Ds. And

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in being diagnosed, I went through a lot of counseling

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and had to overcome a lot. But what I recognized

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was is there were some things that, and I don't

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want to blame it on the OCD or blame it on the

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PTSD, but there were some things that because

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of those disorders that I have that affected

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other people's lives. And ways that I sinned

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against others. in ways that hurt them. And one

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of those people was one of those triplets that

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God healed, my son. You see, I've got three daughters

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and I've got one son. And my daughters never

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had to be hard on any of them because I never

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had to ask them to do their homework. I never

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had to ask them to do their chores. I never had

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to ask them to do anything. They just did it.

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And I realized not all girls are that way, but

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my daughters are. And so they were super easy.

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But my son, on the other hand, I always had to

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ask him if he did his homework. Yeah, I don't

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have any homework, Dad. And I'm like, you know

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what? They got this app from the school that

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says that you haven't turned in your last 10

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assignments. And I became to the point where

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I started really overcoaching him. And rather

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than trusting God and letting God do what he

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was going to do in my son, instead, I allowed

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my obsessive compulsive. I allowed my post -traumatic

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stress nature to all of a sudden, you know, just

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overcoach him in an overly intense way. And it

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really affected him. Now, the interesting thing

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is, is he's a great kid. He has the sweetest

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heart. And he came into his own. I mean, he's

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19 years old now. And he's a responsible kid.

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I was always concerned that he was going to be

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irresponsible, that he wasn't going to be able

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to have a family because he wouldn't be able

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to take care of them. And the reality is, is

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I think he was just like every other teenage

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boy. Now my son's 19 and I worry he's over -responsible.

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You know, he's married at 19. He's got a full

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-time job. He's a full -time student. He's a

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full -time job working with special needs students.

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He's a full -time student studying to become

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a teacher. And not only is he married, but he

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also has two puppies. And so you want to talk

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about responsibility. This kid's 19 years old

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and he's got all these responsibilities. And

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you might say, see? You did a good job. Well,

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no, God did a good job by his mercy and grace,

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but the reality is that when we had some discussions,

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there were things in which I deeply hurt him

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because of my sin. And I had to ask for his forgiveness.

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And so forgiveness is hard. Because not only

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did I have to ask for his forgiveness, but I

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had to forgive myself. How many of you dads know

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what it feels like? And I bet you you do, because

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I bet you there's a number of dads in here that

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maybe were hard on one or two or all of your

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children. And it still haunts you because you

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think, I could have been there more for them

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emotionally. I could have been less hard on them.

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And you have these regrets and you can't go back

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in time. You can't go back in time. You can't

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undo it. All you can go is forward into the future.

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All you can do is apologize and allow the Holy

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Spirit to transform you for the future. But you

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can't go back and you can't undo what's been

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done. And so we're going to talk about the hard

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work of forgiveness this morning. And as we turn

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off the air, As we turn off the air, because

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right now you're breathing in 21 % oxygen, you're

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breathing in 79 % nitrogen, and imagine that

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you're underwater with a regulator in your mouth

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and all of a sudden your instructor turns off

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your air and all of a sudden you breathe in three

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breaths and then it just stops. And you start

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to panic a little bit and then your instructor

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turns that air back on. I'm going to turn the

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air back on, but we need to talk about why it's

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so hard to forgive. And the reason why it's so

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hard to forgive According to the passage that

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we're going to be looking at today in Luke chapter

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17, it is so hard to forgive because the church

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itself is not made up of natural friends. It's

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made up of actually natural enemies. You see,

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inside the church, and the church is made up

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of families, and the church is made up of marriages,

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and the church is made up of people that oftentimes

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somehow wind up together. and wonder how they

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ever did. And so I'm going to read you this quote.

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And I think that one of the things I love about

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ECB is that ECB has people from over 70 countries.

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And I think this quote is actually very appropriate

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to this congregation. And I think this is one

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of the best congregations that I've ever had

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the privilege to be a part of. But there's a

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commentator that I love named D .A. Carson, and

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he says this. He says, the reason there are so

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many exhortations in the New Testament for Christians

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to love other Christians is because the church

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itself is not made up of natural friends. It's

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made up of natural enemies. What binds us together

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is not common education, common race, common

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income levels, common politics, common nationality,

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common accents, common jobs, or anything else

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of that sort. Christians come together not because

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they form a natural collocation, but because

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they have all been saved by Jesus Christ and

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they owe him a common allegiance. In this light,

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we are a band of natural enemies who love one

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another for Jesus' sake. That is the only reason

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why John 13, 34 through 35 makes sense when...

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Jesus says, a new command I give you, love one

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another as I have loved you. Christian love will

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stand out and bear witness to Jesus because it

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is a display, for Jesus' sake, of mutual love

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among social incompatibles. You know, we're not

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here because we all have the same interests.

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We're not here because we're all from the same

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country. We're not here because we all speak

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the same language. We are here because of Jesus

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Christ and because we have all been forgiven.

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And as we think of what have we been forgiven

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from, Because sometimes we think we're pretty

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good people and oftentimes what happens is that

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we think, well, I didn't do this and I didn't

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do that and we live the Christian life and all

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of a sudden we think we're doing better and better

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and better but the cross just gets smaller and

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smaller and smaller but the reality is is the

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more that we see how sinful we are and the more

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we see how much we need a Savior, the bigger

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the cross gets and actually that's what God wants

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for us is to see the grace of our Lord Jesus

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Christ, to be rooted in the grace of our Lord

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Jesus Christ. And so we understand that in today's

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message from Luke 17, verses 1 through 10, that

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Jesus is going to teach us something about forgiveness.

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He's going to teach us why forgiveness is so

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difficult and why we need it. He's going to teach

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us what it looks like to forgive, and he's going

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to teach us how we can get the faith. we need

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to overcome our inability to fully forgive. And

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he's actually going to show us that we actually

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already have the faith, we just need to tap into

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it. And so here's the question. The first question

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that we're going to ask, and that is that we're

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going to ask Jesus to answer, is why is forgiveness

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so difficult and why do we need it? Now, just

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stick with me for a second as the oxygen is getting

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turned off, as the air is getting turned off,

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and as you might start to panic, because sin

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is serious. And sometimes I think that we don't

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think about that in the church. Now, we know

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that it's true. We know that it's true, but sometimes

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we just kind of brush our sin underneath a rug

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or we brush someone else's sin underneath a rug

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and we tend not to think about what someone else

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has maybe done to us because there are serious

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sins that have been committed against some people

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in this room. Serious sins. And you might...

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Not even want to think about it because you just

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don't want to bring up those memories because

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you don't want to feel the pain of what someone

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caused you. Or there may be serious sin that

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some of you have committed in this room like

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I just shared with you. Where you are so hard

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on your children or you are so disrespectful

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to your parents. And you just think, you know

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what, I don't even want to think about that.

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And yet in order to really understand and to

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learn, about forgiveness, we have to understand

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about the seriousness of our sin. Now, in Luke

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17, verse 1, Jesus said to his disciples, things

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that cause people to stumble or things that cause

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people to sin are bound to come. But woe to anyone

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through whom they come. So when you think about

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that, woe to anyone through whom they come, what

00:14:35.740 --> 00:14:39.259
Jesus is helping us to see is that whether we're

00:14:39.259 --> 00:14:41.080
the perpetrator, whether we're the ones who have

00:14:41.080 --> 00:14:43.860
caused others to sin, or whether someone else

00:14:43.860 --> 00:14:48.899
has caused us to sin, and by the way, a lack

00:14:48.899 --> 00:14:54.220
of forgiveness is a sin, that woe to anyone through

00:14:54.220 --> 00:14:57.539
whom they come, and here's what it says would

00:14:57.539 --> 00:15:00.820
be better to happen. It says it would be better

00:15:00.820 --> 00:15:03.539
for them to be thrown into the sea with a millstone

00:15:03.539 --> 00:15:05.379
tied around their neck. You know what a millstone

00:15:05.379 --> 00:15:09.740
is? It was a big stone that was used for grinding

00:15:09.740 --> 00:15:14.120
up grains. And so it had a hole in the middle.

00:15:14.120 --> 00:15:18.360
It was on a spindle. And ox would turn it around

00:15:18.360 --> 00:15:20.840
in a circle to grind the grain. And it was very,

00:15:20.879 --> 00:15:24.360
very heavy. And Jesus said it would be better

00:15:24.360 --> 00:15:27.279
for them to be thrown into the sea. into the

00:15:27.279 --> 00:15:30.440
ocean with a millstone tied around their neck

00:15:30.440 --> 00:15:33.679
than to cause one of these little ones to stumble.

00:15:33.919 --> 00:15:35.759
Now, who are the little ones? Well, you know,

00:15:35.759 --> 00:15:37.899
there's some interpretation right there, but

00:15:37.899 --> 00:15:40.419
actually most commentators agree that the little

00:15:40.419 --> 00:15:44.240
ones are basically anyone who's a child of God.

00:15:46.980 --> 00:15:51.039
It would be better for that person who caused

00:15:51.039 --> 00:15:53.259
one of those little children of God, whether

00:15:53.259 --> 00:15:55.840
they're... five years old or whether they're

00:15:55.840 --> 00:15:58.399
50 years old or whether they're 80 years old,

00:15:58.500 --> 00:16:00.940
it'd be better for the person who caused them

00:16:00.940 --> 00:16:04.980
to stumble to have a millstone tied around their

00:16:04.980 --> 00:16:08.440
neck and to be thrown into the ocean. And they

00:16:08.440 --> 00:16:10.159
wouldn't have a regulator in their mouth. They

00:16:10.159 --> 00:16:14.460
wouldn't have a scuba tank. It would be absolutely

00:16:14.460 --> 00:16:17.600
one of the most terrifying pictures that you

00:16:17.600 --> 00:16:22.500
could imagine not being able to breathe. Now,

00:16:23.640 --> 00:16:27.500
Let's turn the air back on. And as we turn the

00:16:27.500 --> 00:16:29.360
air back on, I want you to be able to breathe

00:16:29.360 --> 00:16:34.620
because God doesn't want you to experience that

00:16:34.620 --> 00:16:38.360
kind of wrath. Instead, what does Jesus do? Well,

00:16:38.379 --> 00:16:40.379
Jesus comes to the earth and he dies on the cross

00:16:40.379 --> 00:16:43.379
for our sins in order to relieve us from our

00:16:43.379 --> 00:16:45.820
sin, in order to relieve us from our guilt, in

00:16:45.820 --> 00:16:47.860
order to relieve us from the punishment of our

00:16:47.860 --> 00:16:54.110
sins. And rather than... putting extreme, intense

00:16:54.110 --> 00:16:58.149
anger accompanied by a deep desire for vengeance

00:16:58.149 --> 00:17:01.850
or punishment. Instead, he poured out his wrath

00:17:01.850 --> 00:17:06.369
on Jesus Christ so that his wrath wouldn't have

00:17:06.369 --> 00:17:11.549
to be poured out on us. And so, here's a question

00:17:11.549 --> 00:17:14.029
for you. Why is it that when someone sins against

00:17:14.029 --> 00:17:20.539
us, do we want to exercise wrath against them

00:17:20.539 --> 00:17:23.059
when God himself has not exercised his wrath

00:17:23.059 --> 00:17:25.599
against us, but rather poured out his wrath on

00:17:25.599 --> 00:17:30.460
Jesus Christ. Now, maybe you're a parent this

00:17:30.460 --> 00:17:32.220
morning and you're thinking, boy, when my, I

00:17:32.220 --> 00:17:35.279
got, you know, I got three kids and sometimes

00:17:35.279 --> 00:17:40.900
they just make me so angry. And you find yourself

00:17:40.900 --> 00:17:43.640
not proud of the fact that, you know, when you're

00:17:43.640 --> 00:17:45.539
dealing with your kids, when they're being disrespectful,

00:17:45.839 --> 00:17:48.720
you're dealing with your kids that you feel like,

00:17:48.720 --> 00:17:50.900
like, the fruit of the Spirit just goes out the

00:17:50.900 --> 00:17:52.440
window, and that you're not loving, you're not

00:17:52.440 --> 00:17:54.400
joyful, you're not peaceful, you're not patient,

00:17:54.500 --> 00:17:56.500
you're not kind, you're not gentle, you're not

00:17:56.500 --> 00:18:00.640
good, you're not self -controlled, and you feel

00:18:00.640 --> 00:18:03.660
like me. And rather than responding in the way

00:18:03.660 --> 00:18:05.880
that Jesus would respond, instead, it's like

00:18:05.880 --> 00:18:07.720
you just want, you know, you want to take it

00:18:07.720 --> 00:18:09.799
into your own hands, and rather than trusting

00:18:09.799 --> 00:18:13.099
in God, you want to just exercise wrath on those

00:18:13.099 --> 00:18:15.099
little rats, I mean, those little children that

00:18:15.099 --> 00:18:21.130
you have. It's easy to step into that. It's easy

00:18:21.130 --> 00:18:25.690
to step into wanting to dole out wrath when someone

00:18:25.690 --> 00:18:32.049
does something that causes you to stumble, that

00:18:32.049 --> 00:18:37.910
causes you to sin, that causes you to hurt. I

00:18:37.910 --> 00:18:39.430
mean, I can tell you, even with little things,

00:18:39.589 --> 00:18:43.339
when I got here on Monday, And I've been here

00:18:43.339 --> 00:18:46.339
many times, but I was in another country. I came

00:18:46.339 --> 00:18:48.480
here on Monday. All of a sudden, I'm in immigration

00:18:48.480 --> 00:18:52.859
line. And there's all these wonderful immigration

00:18:52.859 --> 00:18:54.900
booths, and they've got the immigration officers,

00:18:55.079 --> 00:18:58.380
and every line has people lined up in them. And

00:18:58.380 --> 00:19:00.299
some lines only have four people. Some lines

00:19:00.299 --> 00:19:03.140
have eight people. Well, there's this one line

00:19:03.140 --> 00:19:05.480
that has like 30 people, and there's one guy,

00:19:05.599 --> 00:19:08.460
and he's clogging the whole little roped off.

00:19:08.890 --> 00:19:10.789
area where everyone's standing in line because

00:19:10.789 --> 00:19:13.089
he's waiting for this one line and I thought

00:19:13.089 --> 00:19:15.269
you know I'm going to just very nicely say you

00:19:15.269 --> 00:19:19.529
know sir there's many lines if you can go to

00:19:19.529 --> 00:19:21.829
any of them and I said that I said you can go

00:19:21.829 --> 00:19:23.690
to any of the lines you know you don't have to

00:19:23.690 --> 00:19:25.609
just wait right there because he was just clogging

00:19:25.609 --> 00:19:28.490
the whole line and and he goes he just looks

00:19:28.490 --> 00:19:33.109
at me goes what does it matter and I'm like whoa

00:19:33.109 --> 00:19:36.450
you know now I'm a dude all right when you shove

00:19:36.450 --> 00:19:40.329
me My natural testosterone inside of me wants

00:19:40.329 --> 00:19:43.869
to shove you back. And I wanted to say something

00:19:43.869 --> 00:19:46.950
really nasty to him. I want to tell him why it

00:19:46.950 --> 00:19:49.069
matters and tell him that he's inconveniencing

00:19:49.069 --> 00:19:51.150
everyone and tell him that he doesn't have to

00:19:51.150 --> 00:19:53.490
be so arrogant, you know, that he can just be

00:19:53.490 --> 00:19:56.029
humble enough to just, you know, go to one of

00:19:56.029 --> 00:19:58.650
the lines or let everyone through. But instead,

00:19:58.789 --> 00:20:02.230
I had to preach this sermon this week. And so...

00:20:02.960 --> 00:20:04.740
And I didn't want to have to ask his forgiveness,

00:20:04.839 --> 00:20:08.700
and so I'm thinking, okay, what do I do? So I

00:20:08.700 --> 00:20:12.220
just said, sir, I said, I understand. I said,

00:20:12.359 --> 00:20:15.279
you know, we've all, you know, it's been a long

00:20:15.279 --> 00:20:17.900
flight. And I just said, would you mind if I

00:20:17.900 --> 00:20:21.119
go to that line over there? And he scowled at

00:20:21.119 --> 00:20:24.160
me, and he stepped aside. And I walked there,

00:20:24.200 --> 00:20:26.200
and then everyone walked behind me and lined

00:20:26.200 --> 00:20:29.619
up along the lines. But, you know, there's many

00:20:29.619 --> 00:20:32.539
times when I haven't responded that way. There's

00:20:32.539 --> 00:20:34.119
many times when I would have taken an offense

00:20:34.119 --> 00:20:35.960
like that and I would have returned to that offense

00:20:35.960 --> 00:20:39.220
with an offense. I would have taken some even

00:20:39.220 --> 00:20:42.220
slight little evil and I would have given back

00:20:42.220 --> 00:20:44.559
not just a slight little evil but a lot more

00:20:44.559 --> 00:20:48.900
evil and would have come on him with a way that

00:20:48.900 --> 00:20:52.599
would have been un -Christ -like and that would

00:20:52.599 --> 00:20:55.119
have demanded that I ask his forgiveness. And

00:20:55.119 --> 00:20:56.900
there have been times when I have had to go and

00:20:56.900 --> 00:20:59.759
ask someone's forgiveness. But you see, wrath

00:20:59.759 --> 00:21:02.420
is an extreme, intense anger, often accompanied

00:21:02.420 --> 00:21:04.579
by a deep desire for vengeance or punishment.

00:21:04.579 --> 00:21:08.460
And sometimes we want to pour out our wrath on

00:21:08.460 --> 00:21:12.339
others, even though Jesus has chosen not to pour

00:21:12.339 --> 00:21:16.160
out his wrath on us, but rather allow God's wrath

00:21:16.160 --> 00:21:20.779
to be poured out on himself. And so I heard Tim

00:21:20.779 --> 00:21:23.039
Keller preaching once, and he talked about wrath.

00:21:23.240 --> 00:21:26.160
And he said, you know, it's an old English word.

00:21:26.779 --> 00:21:28.759
And there's two words that actually have the

00:21:28.759 --> 00:21:33.339
same root and actually have a link together.

00:21:33.460 --> 00:21:36.559
And one of those words is the word wreath. Now,

00:21:36.559 --> 00:21:38.259
who knows what a wreath is in here? Raise your

00:21:38.259 --> 00:21:40.160
hand if you know what a wreath is. You know,

00:21:40.200 --> 00:21:41.759
at Christmas time, have you ever seen when you

00:21:41.759 --> 00:21:44.440
take, like, you know, pine branches and you put

00:21:44.440 --> 00:21:46.099
them together and you make, you know, you twist

00:21:46.099 --> 00:21:48.539
them and you make them into a Christmas wreath?

00:21:49.700 --> 00:21:53.039
Or think about the wreath of thorns that was

00:21:53.039 --> 00:21:57.890
twisted and put together. and shoved on top of

00:21:57.890 --> 00:22:02.390
Jesus' head in order to make fun of him for being

00:22:02.390 --> 00:22:05.970
the king of the Jews. That's what a wreath is.

00:22:06.890 --> 00:22:09.289
And wreath and wrath have some similarities because

00:22:09.289 --> 00:22:13.029
when we allow anger or when we allow wrath to

00:22:13.029 --> 00:22:16.009
control our lives, it's like we become twisted.

00:22:17.730 --> 00:22:19.890
And it might just be that we're twisted for the

00:22:19.890 --> 00:22:22.769
moment. We're twisted into a shape that we weren't

00:22:22.769 --> 00:22:28.710
meant to be twisted in. And we allow ourselves,

00:22:28.970 --> 00:22:31.710
if we allow ourselves to be twisted long enough,

00:22:31.930 --> 00:22:35.210
well, you know what? We tend to stay that way.

00:22:35.970 --> 00:22:38.470
Now, unlike, I remember when I was in elementary

00:22:38.470 --> 00:22:40.710
school, kids used to turn their eyelids inside

00:22:40.710 --> 00:22:42.910
out. I don't know if they still do that or not.

00:22:43.410 --> 00:22:46.210
But you remember what your mom said? Don't do

00:22:46.210 --> 00:22:50.029
that. They'll stay that way. Well, the problem

00:22:50.029 --> 00:22:52.410
is, is that when we allow ourselves to become

00:22:52.410 --> 00:22:57.430
twisted by anger, it really does. Make us stay

00:22:57.430 --> 00:23:00.490
that way. And that's not the way that we're supposed

00:23:00.490 --> 00:23:03.890
to be staying. The fruit of the Spirit is not

00:23:03.890 --> 00:23:09.829
anger. It's peace. The fruit of the Spirit is

00:23:09.829 --> 00:23:16.230
not wrath. It's peace. And so God doesn't want

00:23:16.230 --> 00:23:20.130
us to be twisted by anger. That's why the Bible

00:23:20.130 --> 00:23:23.069
says leave room for God's wrath because God's

00:23:23.069 --> 00:23:27.119
holy. You know, He's perfect. We're not. So we

00:23:27.119 --> 00:23:30.680
should not become twisted because his wrath would

00:23:30.680 --> 00:23:34.599
be perfect, but our wrath is never perfect. Now

00:23:34.599 --> 00:23:36.920
let's look at another word, wraith. Does anyone

00:23:36.920 --> 00:23:39.680
know what a wraith is? Anyone remember that word

00:23:39.680 --> 00:23:41.259
from the Lord of the Rings? Anyone see those

00:23:41.259 --> 00:23:44.660
movies? You know, and was it Nazgul or something

00:23:44.660 --> 00:23:47.319
like that, the wraith? You know, but a wraith

00:23:47.319 --> 00:23:49.480
is an old English word and it basically is a

00:23:49.480 --> 00:23:54.240
word for ghost. Now, when you think about a ghost,

00:23:54.259 --> 00:23:59.200
according to legends, A ghost is a person who

00:23:59.200 --> 00:24:02.539
dies, and because some wrong has been done to

00:24:02.539 --> 00:24:05.859
them, rather than going on, they stay where they

00:24:05.859 --> 00:24:09.500
died. They stay where it was that a wrong happened

00:24:09.500 --> 00:24:12.640
to them, and they haunt that place. They haunt

00:24:12.640 --> 00:24:14.839
that place, and they stay there reliving the

00:24:14.839 --> 00:24:19.940
past. And when we allow wrath to control us,

00:24:20.019 --> 00:24:22.980
when we, rather than forgive, think that we need

00:24:22.980 --> 00:24:25.180
to pour out our wrath on others, what happens

00:24:25.180 --> 00:24:30.559
is that that person who's wronged us tends to

00:24:30.559 --> 00:24:34.079
live rent -free in our minds. That person who's

00:24:34.079 --> 00:24:38.799
wronged us tends to constantly remind us of how

00:24:38.799 --> 00:24:40.720
they've hurt us in the past so that they just

00:24:40.720 --> 00:24:43.500
sit there reliving the past within our minds

00:24:43.500 --> 00:24:47.289
and within our hearts. And God says, I don't

00:24:47.289 --> 00:24:52.170
want you to live that way. I don't want you to

00:24:52.170 --> 00:24:54.210
live with an angry heart. I want you to have

00:24:54.210 --> 00:24:58.789
the fruit of the Spirit. And so we need to forgive

00:24:58.789 --> 00:25:01.549
for our own good and for the good of others.

00:25:02.369 --> 00:25:06.140
So now we turn the air back on. And we say, how

00:25:06.140 --> 00:25:08.140
do we do that? How do we forgive for our own

00:25:08.140 --> 00:25:09.779
good and for the good of others? Because God

00:25:09.779 --> 00:25:11.799
never asks us to do something because he just

00:25:11.799 --> 00:25:14.900
wants to put his thumb on us. He never asks us

00:25:14.900 --> 00:25:18.579
to do something because he just wants to see

00:25:18.579 --> 00:25:22.099
us suffer. He asks us to do what he asks us to

00:25:22.099 --> 00:25:24.539
do because he always has our best interests in

00:25:24.539 --> 00:25:28.579
mind. And he has others' best interests in mind

00:25:28.579 --> 00:25:31.240
as well. And forgiveness is in the best interest

00:25:31.240 --> 00:25:33.660
of ourselves and the best interest of others.

00:25:34.269 --> 00:25:38.950
Let me explain. You see, the second question

00:25:38.950 --> 00:25:41.349
says, what does it look like to forgive? And

00:25:41.349 --> 00:25:44.410
as we ask this text what it looks like to forgive,

00:25:44.509 --> 00:25:52.910
to let go of that wrath, we see that Jesus asks

00:25:52.910 --> 00:25:56.130
us to do something interesting with that. To

00:25:56.130 --> 00:25:59.829
rather than taking our anger and putting it on

00:25:59.829 --> 00:26:04.529
someone else, and hurting them for hurting us,

00:26:04.710 --> 00:26:10.430
he calls us to absorb their wrong inwardly into

00:26:10.430 --> 00:26:12.289
ourselves. And let's talk about what that means

00:26:12.289 --> 00:26:15.769
from what Jesus teaches today. You see, Jesus

00:26:15.769 --> 00:26:18.390
says this. He says, so watch yourselves. Look

00:26:18.390 --> 00:26:21.410
at Luke 17, verses, the first part of three.

00:26:21.569 --> 00:26:24.289
He says, so watch yourselves. Now, it's interesting

00:26:24.289 --> 00:26:26.650
because when he talks about sin and he talks

00:26:26.650 --> 00:26:28.890
about taking a millstone and putting it around

00:26:28.890 --> 00:26:30.609
this person's neck and throwing them into the

00:26:30.609 --> 00:26:34.809
ocean, he says, instead of saying, okay, you

00:26:34.809 --> 00:26:36.910
know, that person right there, yep, they deserve

00:26:36.910 --> 00:26:41.029
it. He says, no, watch yourself. He says, because

00:26:41.029 --> 00:26:44.549
the reality is, is I deserve to have a millstone

00:26:44.549 --> 00:26:46.549
tied around my neck and to be thrown into the

00:26:46.549 --> 00:26:50.410
ocean. You deserve to have a millstone tied around

00:26:50.410 --> 00:26:52.720
your neck and to be thrown in the ocean. And

00:26:52.720 --> 00:26:55.720
so we need to watch ourselves. We need to watch

00:26:55.720 --> 00:27:00.019
ourselves because we're forgiven people. And

00:27:00.019 --> 00:27:02.119
so if we're forgiven people, then why is it that

00:27:02.119 --> 00:27:04.539
we have such a difficult time forgiving others?

00:27:05.779 --> 00:27:10.099
Now, there's an author by the name of Miroslav

00:27:10.099 --> 00:27:14.420
Volf and he, in his book Exclusion and Embrace,

00:27:14.460 --> 00:27:16.619
he gives a famous quote and he says, forgiveness

00:27:16.619 --> 00:27:19.880
flounders because I exclude the enemy, I exclude

00:27:19.880 --> 00:27:23.779
my enemy, from the community of humans while

00:27:23.779 --> 00:27:27.180
at the same moment excluding myself from the

00:27:27.180 --> 00:27:30.079
community of sinners. You see, when someone does

00:27:30.079 --> 00:27:32.079
something wrong to us, what we want to do is

00:27:32.079 --> 00:27:36.900
we want to exclude, we want to exclude that person

00:27:36.900 --> 00:27:40.819
from the community of humans. We want to say,

00:27:40.859 --> 00:27:43.819
you know what, that person, they're not even

00:27:43.819 --> 00:27:45.200
like, we don't even want to give them respect

00:27:45.200 --> 00:27:48.390
of being created in the image of God. We want

00:27:48.390 --> 00:27:50.450
to say, you know, that God created man in his

00:27:50.450 --> 00:27:53.150
image, God created women in his image, but not

00:27:53.150 --> 00:27:58.650
that one. Not that one. While at the same time,

00:27:58.650 --> 00:28:00.890
we're excluding ourselves from the community

00:28:00.890 --> 00:28:04.769
of sinners. You know, one thing I love about

00:28:04.769 --> 00:28:07.170
the church is that the church is not a country

00:28:07.170 --> 00:28:10.630
club for saints. It's a hospital for sinners.

00:28:14.690 --> 00:28:18.410
And when we begin to understand that, Even when

00:28:18.410 --> 00:28:21.690
someone has wronged us or even maybe we even

00:28:21.690 --> 00:28:24.230
exclude ourselves from the community of humans

00:28:24.230 --> 00:28:25.930
because maybe there's something that you've done

00:28:25.930 --> 00:28:30.089
that you're finding yourself difficult to forgive

00:28:30.089 --> 00:28:34.069
yourself. Or someone's done something to you

00:28:34.069 --> 00:28:39.490
and you feel like, you know what? I just, I'm

00:28:39.490 --> 00:28:42.890
just struggling here. To understand this is to

00:28:42.890 --> 00:28:45.519
understand something very important. And that

00:28:45.519 --> 00:28:48.119
is that we have to identify with the one who

00:28:48.119 --> 00:28:51.299
has wronged me. We have to identify with the

00:28:51.299 --> 00:28:53.079
one who has wronged me. And that's why we have

00:28:53.079 --> 00:28:55.680
to watch ourselves. It means that we realize

00:28:55.680 --> 00:28:58.099
that that person has sinned against me, but in

00:28:58.099 --> 00:28:59.880
the same way that person sinned against me, I've

00:28:59.880 --> 00:29:02.960
sinned against other people. And maybe not in

00:29:02.960 --> 00:29:05.140
the same way, maybe in different ways, but I've

00:29:05.140 --> 00:29:09.680
sinned against other people. And so do I really

00:29:09.680 --> 00:29:13.099
want to have what I want that person to experience?

00:29:14.220 --> 00:29:17.799
put upon me? Do I want that person that I want

00:29:17.799 --> 00:29:19.680
to be punished, do I want to have that same punishment

00:29:19.680 --> 00:29:22.299
put towards me? Because, by the way, when someone

00:29:22.299 --> 00:29:25.319
sins against you, the only way that a punishment

00:29:25.319 --> 00:29:29.299
can be paid, the only way that the debt can be

00:29:29.299 --> 00:29:31.299
paid, and by the way, in the Lord's Prayer it

00:29:31.299 --> 00:29:33.299
says, forgive us our debts as we forgive our

00:29:33.299 --> 00:29:36.440
debtors, or forgive us our sins as we forgive

00:29:36.440 --> 00:29:39.440
those who have sinned against us, and a debt

00:29:39.440 --> 00:29:42.450
is a sin. Because there's something that's owed.

00:29:42.569 --> 00:29:46.529
And what's owed is pain. I'm going to explain

00:29:46.529 --> 00:29:48.769
that later on. But when someone sins against

00:29:48.769 --> 00:29:51.230
you, the only way to repay that debt is for pain

00:29:51.230 --> 00:29:54.269
and suffering to happen. And that's why we want

00:29:54.269 --> 00:29:57.170
that person to experience the same hurt that

00:29:57.170 --> 00:29:58.910
they experienced us. So if someone hurts us,

00:29:59.009 --> 00:30:01.730
we say, ah, you know what? We feel like angry

00:30:01.730 --> 00:30:04.329
against them. But then we see maybe they embarrassed

00:30:04.329 --> 00:30:06.849
us. And then we see them get embarrassed and

00:30:06.849 --> 00:30:08.509
we're like, okay, now they're embarrassed, now

00:30:08.509 --> 00:30:10.569
they lost face, okay, now I can forgive them.

00:30:11.410 --> 00:30:15.509
But that's not how forgiveness works. You see,

00:30:15.549 --> 00:30:17.990
if we identify with the one who has wronged us,

00:30:18.049 --> 00:30:20.710
we realize that all have sinned and keep on falling

00:30:20.710 --> 00:30:22.849
short of the glory of God. That not only have

00:30:22.849 --> 00:30:24.670
they sinned, but I've sinned as well, that we've

00:30:24.670 --> 00:30:29.369
all sinned. But the second is, is that we have

00:30:29.369 --> 00:30:32.410
to inwardly pay the debt of the one who has sinned

00:30:32.410 --> 00:30:36.410
against me. Now Jesus is going to call us to

00:30:36.410 --> 00:30:38.190
this, to watch ourselves. He's going to call

00:30:38.190 --> 00:30:41.049
us to inwardly pay the debt of the one who has

00:30:41.049 --> 00:30:42.930
sinned against me. Now what does that mean? What

00:30:42.930 --> 00:30:45.690
that means is that somebody has to experience

00:30:45.690 --> 00:30:51.710
pain and suffering. Now if I yell at that person

00:30:51.710 --> 00:30:54.029
or I embarrass that person or I make them lose

00:30:54.029 --> 00:30:58.549
face or I do something in retaliation or maybe

00:30:58.549 --> 00:31:00.170
I don't even do something in retaliation but

00:31:00.170 --> 00:31:03.880
they get sick and they get... something even

00:31:03.880 --> 00:31:05.680
worse happened to them and I say, okay, now I

00:31:05.680 --> 00:31:09.420
can forgive them? Because we think the debt has

00:31:09.420 --> 00:31:13.539
been paid? But if we are willing to inwardly

00:31:13.539 --> 00:31:15.500
pay that debt, if we're actually willing to forgive

00:31:15.500 --> 00:31:17.339
people, if we're willing to say, you know what,

00:31:17.460 --> 00:31:19.960
I should yell at that person, I should yell at

00:31:19.960 --> 00:31:21.819
my kids, but I'm not going to yell at my kids,

00:31:22.220 --> 00:31:25.819
what happens is, is inside we're the ones who

00:31:25.819 --> 00:31:31.579
experience the pain. If someone embarrasses us

00:31:31.579 --> 00:31:34.130
and we choose not to, embarrass them in return,

00:31:34.369 --> 00:31:37.529
then we're the ones who experience the pain.

00:31:39.470 --> 00:31:41.609
Now I'm going to explain this a little bit later,

00:31:41.690 --> 00:31:44.289
but I want you to understand that every single

00:31:44.289 --> 00:31:48.210
time that someone sins, that's called the debt,

00:31:48.349 --> 00:31:51.250
and that the only way to repay that debt is through

00:31:51.250 --> 00:31:54.930
pain and suffering. And you're saying, well,

00:31:54.970 --> 00:31:59.410
man, this is not good. But we're going to see

00:31:59.410 --> 00:32:01.329
our answer and we're going to see how refreshing

00:32:01.930 --> 00:32:04.490
forgiveness truly is and why it is the oxygen

00:32:04.490 --> 00:32:09.509
of the kingdom. You see, I'm staying at Zach

00:32:09.509 --> 00:32:13.089
and Megan's house, Pastor Zach, and they have

00:32:13.089 --> 00:32:15.750
a lovely house and they have a really fancy coffee

00:32:15.750 --> 00:32:19.869
machine, espresso machine. And I know that it's

00:32:19.869 --> 00:32:22.049
kind of Zach's pride and joy and he gave me these

00:32:22.049 --> 00:32:24.230
instructions and he sent me like a video on how

00:32:24.230 --> 00:32:26.470
to use it and everything. I haven't used it yet

00:32:26.470 --> 00:32:30.039
because I'm afraid of breaking it. Because I

00:32:30.039 --> 00:32:31.920
think if I break that thing, I don't want to

00:32:31.920 --> 00:32:35.119
have to afford to pay for it. Because if it breaks,

00:32:35.180 --> 00:32:38.920
someone's got to absorb the debt. But you know,

00:32:38.980 --> 00:32:41.339
I know Zach well enough, and Zach and Megan,

00:32:41.400 --> 00:32:43.380
they love Jesus, and so I know that if I break

00:32:43.380 --> 00:32:45.859
their espresso machine, they're not going to

00:32:45.859 --> 00:32:48.700
make me pay for it. They're going to absorb that

00:32:48.700 --> 00:32:51.940
debt. And I don't want them to have to absorb

00:32:51.940 --> 00:32:54.200
that debt, so I don't want to break their espresso

00:32:54.200 --> 00:32:58.380
machine. But yet at the same time, I know that

00:32:58.380 --> 00:33:02.160
Zach wants me to use that espresso machine. I

00:33:02.160 --> 00:33:04.039
think it's called an espresso machine, not an

00:33:04.039 --> 00:33:07.880
expresso machine, but that's how much I know

00:33:07.880 --> 00:33:10.799
about espresso. But it's something where I know

00:33:10.799 --> 00:33:13.619
he wants me to use it. So now I'm in this conundrum,

00:33:13.660 --> 00:33:16.579
and that's the conundrum, that's the paradox

00:33:16.579 --> 00:33:19.920
that we have in this church, is that all of a

00:33:19.920 --> 00:33:21.500
sudden we don't want to hurt someone, and we

00:33:21.500 --> 00:33:23.440
don't want someone to hurt us, so we just exclude

00:33:23.440 --> 00:33:27.680
ourselves. And we're not part of a life group

00:33:27.680 --> 00:33:30.140
or we're not part of a place where we're part

00:33:30.140 --> 00:33:33.359
of a community where we can rub shoulders with

00:33:33.359 --> 00:33:35.279
one another and be open with one another because

00:33:35.279 --> 00:33:37.000
the church should be the safest place in the

00:33:37.000 --> 00:33:39.059
world. And so we just kind of go, well, we'll

00:33:39.059 --> 00:33:42.740
come to church, but then we'll just kind of stay

00:33:42.740 --> 00:33:45.440
at a distance. But that's not the way that God

00:33:45.440 --> 00:33:49.579
wants it either. But what God tells us and Jesus

00:33:49.579 --> 00:33:51.759
tells us in his passages is there are going to

00:33:51.759 --> 00:33:55.240
be times when people sin against us. inside of

00:33:55.240 --> 00:33:57.519
the church and also outside of the church and

00:33:57.519 --> 00:34:00.480
we can't just isolate ourselves. We can't withdraw

00:34:00.480 --> 00:34:03.900
ourselves because part of being the church is

00:34:03.900 --> 00:34:05.799
bearing one another's burdens. Part of being

00:34:05.799 --> 00:34:07.759
the church is loving one another. Part of being

00:34:07.759 --> 00:34:09.619
the church is being together even when we don't

00:34:09.619 --> 00:34:15.320
have anything in common except for Jesus. And

00:34:15.320 --> 00:34:17.800
so when things do happen because all ascend and

00:34:17.800 --> 00:34:21.159
fall short of the glory of God and keep on falling

00:34:21.159 --> 00:34:22.739
short of the glory of God because that's what

00:34:22.739 --> 00:34:25.219
it says in the Greek, We have to be willing,

00:34:25.340 --> 00:34:28.619
if we're going to forgive, to inwardly pay the

00:34:28.619 --> 00:34:32.440
debt of the one who has sinned against us. And

00:34:32.440 --> 00:34:35.239
I'm going to prove that to you in a few moments.

00:34:36.199 --> 00:34:39.239
But we also have to then, and only then, once

00:34:39.239 --> 00:34:42.000
we've been willing to inwardly pay that debt,

00:34:42.099 --> 00:34:45.960
initiate seeking the highest good of the one

00:34:45.960 --> 00:34:49.260
who has sinned against us. And that means that

00:34:49.260 --> 00:34:51.599
now that we've dealt with ourselves, now that

00:34:51.599 --> 00:34:54.280
we have forgiven that person and we've absorbed

00:34:54.280 --> 00:34:56.380
the debt and we've said, okay, rather than yelling

00:34:56.380 --> 00:34:59.659
at them, instead I'm going to realize that I

00:34:59.659 --> 00:35:02.840
am a sinner and that I have wronged others and

00:35:02.840 --> 00:35:04.920
in the same way that I have wronged others and

00:35:04.920 --> 00:35:06.619
would like for them to forgive me, I'm going

00:35:06.619 --> 00:35:08.679
to forgive this person and even though it makes

00:35:08.679 --> 00:35:11.440
me hurt because they embarrassed me and I haven't

00:35:11.440 --> 00:35:13.440
had a chance to embarrass them, so therefore

00:35:13.440 --> 00:35:16.300
I'm still hurting, I'm going to absorb that debt.

00:35:18.280 --> 00:35:22.059
And what happens is, is that we wind up and end

00:35:22.059 --> 00:35:26.579
up being able to finally seek their highest good.

00:35:27.139 --> 00:35:29.460
What does the Bible say? Love your enemies and

00:35:29.460 --> 00:35:33.199
pray for those who persecute you. It says don't

00:35:33.199 --> 00:35:36.639
return evil for evil, but rather repay evil with

00:35:36.639 --> 00:35:41.880
what? With good. Love those. Love your enemies.

00:35:41.960 --> 00:35:45.860
Pray for those who persecute you. And so Jesus

00:35:45.860 --> 00:35:48.639
says, If your brother or sister sins against

00:35:48.639 --> 00:35:52.320
you, rebuke them. Now, what does that word rebuke

00:35:52.320 --> 00:35:53.960
mean? It doesn't mean that you just yell at them.

00:35:54.440 --> 00:35:57.159
What it means is, is once you have watched yourself,

00:35:57.420 --> 00:36:00.840
once you have been aware of your own sin and

00:36:00.840 --> 00:36:03.699
that you've identified with them and said, you

00:36:03.699 --> 00:36:05.599
know what, I'm a sinner as well and I do things

00:36:05.599 --> 00:36:08.079
and I make mistakes. Once you have been willing

00:36:08.079 --> 00:36:11.420
to absorb internally, you've been willing to

00:36:11.420 --> 00:36:15.949
pay that pain, that suffering. for them on their

00:36:15.949 --> 00:36:18.309
behalf, then you can seek their highest good

00:36:18.309 --> 00:36:21.949
by going and talking with them. Now I will tell

00:36:21.949 --> 00:36:24.369
you one thing that never works. What never works

00:36:24.369 --> 00:36:27.469
is to go and yell at someone. Because when you

00:36:27.469 --> 00:36:29.010
yell at someone, what are they going to do? They're

00:36:29.010 --> 00:36:31.170
going to say, hey, you're yelling at me. I'm

00:36:31.170 --> 00:36:33.889
not listening to a word you say. Because you

00:36:33.889 --> 00:36:38.809
don't love me. You're yelling at me. But when

00:36:38.809 --> 00:36:42.510
we go to that person because we have forgiven

00:36:42.510 --> 00:36:45.909
them, now when we tell them, what they have done

00:36:45.909 --> 00:36:48.610
to sin against us, we have a much greater chance

00:36:48.610 --> 00:36:51.949
that they're going to receive that with a spirit

00:36:51.949 --> 00:36:54.849
of love and that the Holy Spirit actually might

00:36:54.849 --> 00:36:59.050
transform them and might bring healing to their

00:36:59.050 --> 00:37:01.929
lives if they're a believer and might allow them

00:37:01.929 --> 00:37:03.769
to become more like Christ or may, if they're

00:37:03.769 --> 00:37:07.630
not a believer, allow them to see the beauty

00:37:07.630 --> 00:37:11.269
of what it is to experience the forgiveness of

00:37:11.269 --> 00:37:15.150
Jesus Christ and actually trust Him. You see,

00:37:15.230 --> 00:37:18.849
it says, and if they repent, forgive them. If

00:37:18.849 --> 00:37:20.550
they repent, forgive them. You know what, I'm

00:37:20.550 --> 00:37:23.989
sorry. I don't want to do that. And you say,

00:37:24.030 --> 00:37:26.570
but you know what? They said that and they said

00:37:26.570 --> 00:37:29.070
that, you know, yesterday and the day before

00:37:29.070 --> 00:37:30.670
that and the day before that. They don't really

00:37:30.670 --> 00:37:34.010
repent. Their repentance isn't sincere. That's

00:37:34.010 --> 00:37:36.690
not our job. Our job is not to judge whether

00:37:36.690 --> 00:37:39.440
a person's repentance is sincere or not. Because

00:37:39.440 --> 00:37:41.820
it says, even if, Jesus said, even if they sin

00:37:41.820 --> 00:37:44.579
against you seven times a day and seven times

00:37:44.579 --> 00:37:48.059
come back to you saying, I repent, you must forgive

00:37:48.059 --> 00:37:54.199
them. Why? Because you want to seek their highest

00:37:54.199 --> 00:37:56.360
good, but you also realize that it's in your

00:37:56.360 --> 00:38:00.300
highest good not to be chained up by the bondage

00:38:00.300 --> 00:38:03.199
of bitterness. And we're going to talk about

00:38:03.199 --> 00:38:06.559
next week, God setting us free from the bondage

00:38:06.559 --> 00:38:10.010
of bitterness. But what we understand is that

00:38:10.010 --> 00:38:12.289
we have to be truthful with ourselves in our

00:38:12.289 --> 00:38:16.110
own sin situation. And we have to realize how

00:38:16.110 --> 00:38:18.710
much we've been forgiven by Christ before we

00:38:18.710 --> 00:38:21.489
can be truthful with others. But in the same

00:38:21.489 --> 00:38:24.539
way, we... Once we forgive someone, if it's a

00:38:24.539 --> 00:38:26.760
serious sin, we need to go talk with that person

00:38:26.760 --> 00:38:28.820
once we've gotten to that place. It would also

00:38:28.820 --> 00:38:31.079
be not good to not talk with that person because

00:38:31.079 --> 00:38:33.320
if you knew that that person was heading towards

00:38:33.320 --> 00:38:35.739
their death and towards their destruction, if

00:38:35.739 --> 00:38:41.079
you knew that that person was going to experience

00:38:41.079 --> 00:38:46.260
some kind of extreme pain because of their sin,

00:38:46.380 --> 00:38:49.619
isn't it our responsibility to warn them of that?

00:38:53.599 --> 00:38:55.860
Now, here's a third question. How do we get the

00:38:55.860 --> 00:38:59.139
faith we need to forgive? Well, the truth is,

00:38:59.139 --> 00:39:03.360
is that we already have it. You see, you might

00:39:03.360 --> 00:39:06.000
not know that you have it, but you have it. And

00:39:06.000 --> 00:39:08.159
so we already have the faith that we need to

00:39:08.159 --> 00:39:11.900
forgive. And in Luke 17, verse 5, the apostles

00:39:11.900 --> 00:39:14.219
said to the Lord, they said, increase our faith.

00:39:14.380 --> 00:39:16.539
If you want us to forgive people, even when they

00:39:16.539 --> 00:39:18.659
keep asking for our forgiveness, even though

00:39:18.659 --> 00:39:21.840
they're not changing, then you're going to have

00:39:21.840 --> 00:39:23.840
to increase our faith. And what Jesus is saying

00:39:23.840 --> 00:39:27.119
is, you know what? You already have what you

00:39:27.119 --> 00:39:29.400
need. You already have the amount of faith that

00:39:29.400 --> 00:39:32.380
you need. to do what I'm asking you to do. And

00:39:32.380 --> 00:39:34.579
that's why Jesus says to his disciples, if you

00:39:34.579 --> 00:39:36.860
have faith as small as a mustard seed, you can

00:39:36.860 --> 00:39:39.719
say to this mulberry tree, be uprooted and planted

00:39:39.719 --> 00:39:45.440
in the sea and it will obey you. Now, he tells

00:39:45.440 --> 00:39:48.679
a parable because all of these passages, we read

00:39:48.679 --> 00:39:50.400
them and we go, what does that have to do? The

00:39:50.400 --> 00:39:53.000
millstone around someone's neck have to do with

00:39:53.000 --> 00:39:55.280
forgiveness, have to do with this next parable.

00:39:55.460 --> 00:39:57.659
And let me share with you how this next parable

00:39:57.659 --> 00:40:01.199
ties in. It says, suppose one of you, Jesus says,

00:40:01.300 --> 00:40:03.900
has a servant plowing or looking after the sheep.

00:40:04.360 --> 00:40:07.260
Will he say to the servant when he comes in from

00:40:07.260 --> 00:40:10.800
the field, come along now and sit down to eat?

00:40:13.380 --> 00:40:16.460
Won't he rather say, prepare my supper, get yourself

00:40:16.460 --> 00:40:19.280
ready and wait on me while I eat and drink. After

00:40:19.280 --> 00:40:22.860
that, you may eat and drink. Will he thank the

00:40:22.860 --> 00:40:24.980
servant because he did what he was told to do?

00:40:27.119 --> 00:40:29.840
So you also, when you have done everything you

00:40:29.840 --> 00:40:32.139
were told to do, should say, we are unworthy

00:40:32.139 --> 00:40:38.719
servants. We have only done our duty. So here

00:40:38.719 --> 00:40:40.719
we have this situation where Jesus gives this

00:40:40.719 --> 00:40:43.039
parable and he gives this parable of a servant.

00:40:43.519 --> 00:40:48.650
And the servant, you know. He says, this is normal.

00:40:48.809 --> 00:40:50.409
Now, we can't think of it like we think about

00:40:50.409 --> 00:40:52.829
it in our culture because in this culture, a

00:40:52.829 --> 00:40:55.190
servant was someone who borrowed some money from

00:40:55.190 --> 00:40:57.130
someone and they said, you know what? In order

00:40:57.130 --> 00:40:59.889
to pay back this money, I will serve you for

00:40:59.889 --> 00:41:02.349
X amount of years until the debt is paid. And

00:41:02.349 --> 00:41:04.849
all of a sudden, here they are and they're trying

00:41:04.849 --> 00:41:08.889
to pay this debt. But what we learn from this

00:41:08.889 --> 00:41:13.210
is our problem. You see, our problem with forgiveness

00:41:13.210 --> 00:41:17.079
is this. is we are servants who are acting like

00:41:17.079 --> 00:41:21.880
we are owners. We are servants who are acting

00:41:21.880 --> 00:41:24.079
like we are owners. And what I could say is we

00:41:24.079 --> 00:41:31.280
are sinners acting like we are God. And so the

00:41:31.280 --> 00:41:35.039
solution is to see the ultimate owner. This is

00:41:35.039 --> 00:41:37.320
what Jesus is trying to help us to understand.

00:41:37.360 --> 00:41:40.599
If we're really going to deal with the hard aspects

00:41:40.599 --> 00:41:42.500
of forgiveness and if we're really going to find

00:41:42.500 --> 00:41:44.059
success in forgiveness, if we're going to have

00:41:44.059 --> 00:41:49.199
the faith to have forgiveness be one of the predominant

00:41:49.199 --> 00:41:52.699
characteristics in our lives, we have to see

00:41:52.699 --> 00:41:54.760
that our solution is to see that the ultimate

00:41:54.760 --> 00:41:58.039
owner, Jesus Christ, willfully became a suffering

00:41:58.039 --> 00:42:03.250
servant to forgive our sins. That he was willing

00:42:03.250 --> 00:42:09.369
to absorb the pain of our sin in order to seek

00:42:09.369 --> 00:42:11.869
our highest good so that we could be forgiven

00:42:11.869 --> 00:42:14.869
and spend the rest of eternity, the rest of forever,

00:42:15.030 --> 00:42:21.489
forever with him. You see, the faith to forgive

00:42:21.489 --> 00:42:24.989
comes by looking to Jesus and his substitutionary

00:42:24.989 --> 00:42:31.570
suffering for our sins. Now, there's a passage,

00:42:31.630 --> 00:42:33.630
I don't have it on the screen, but it's 2 Corinthians

00:42:33.630 --> 00:42:41.170
5, 21. And it says, for our sake, God, the Father,

00:42:41.329 --> 00:42:46.829
made Him, made Jesus Christ, His Son, sin on

00:42:46.829 --> 00:42:50.429
our behalf in order that we might become the

00:42:50.429 --> 00:42:53.949
righteousness of God. So for our sake, He made

00:42:53.949 --> 00:42:56.789
Him to be sin who knew no sin so that we might

00:42:56.789 --> 00:43:00.559
become the righteousness of God. What does that

00:43:00.559 --> 00:43:03.559
mean? They call it the great exchange. That when

00:43:03.559 --> 00:43:05.739
we trust Jesus Christ as our Lord and Savior,

00:43:05.800 --> 00:43:08.539
when we see who he is and we see the beauty of

00:43:08.539 --> 00:43:10.659
the Savior, even if it's with the faith of a

00:43:10.659 --> 00:43:13.059
mustard seed, even when we just barely can see

00:43:13.059 --> 00:43:15.760
it, but we trust Jesus, what happens is that

00:43:15.760 --> 00:43:18.579
we take all of our sins and we place our sins

00:43:18.579 --> 00:43:21.920
on Jesus when he died on the cross 2 ,000 years

00:43:21.920 --> 00:43:24.039
ago. And he pays for every single one of them,

00:43:24.079 --> 00:43:26.820
your past sins, your present sins, and your future

00:43:26.820 --> 00:43:29.699
sins. Every single sin you've ever committed,

00:43:29.760 --> 00:43:31.639
Jesus paid for on the cross if you're trusting

00:43:31.639 --> 00:43:36.079
in him. But what the passage also says in 2 Corinthians

00:43:36.079 --> 00:43:39.219
5 .21 is that he gives to you all of his righteousness.

00:43:41.679 --> 00:43:44.840
Meaning, every time he said yes to God and said

00:43:44.840 --> 00:43:47.619
no to sin in his life on earth when he was 100

00:43:47.619 --> 00:43:52.679
% God and 100 % man, he took all of that righteousness

00:43:52.679 --> 00:43:55.909
and he puts it on you. And he covers you in his

00:43:55.909 --> 00:43:57.829
righteousness so that when God looks at you,

00:43:57.869 --> 00:44:01.670
rather than seeing your awful sin, he chooses

00:44:01.670 --> 00:44:08.730
instead to see his perfect son. That's amazing

00:44:08.730 --> 00:44:13.369
grace found in Jesus. That's what we should be

00:44:13.369 --> 00:44:15.489
rooted in. Not rooted in bitterness, but rooted

00:44:15.489 --> 00:44:18.670
in... The forgiveness that has come to us through

00:44:18.670 --> 00:44:20.949
Jesus Christ, that not only did he bear our sins,

00:44:21.050 --> 00:44:23.409
but he also gave to us his righteousness so that

00:44:23.409 --> 00:44:25.710
when God looks at us, instead of seeing our sin,

00:44:25.769 --> 00:44:33.510
he sees his perfect son. And that's rooted in

00:44:33.510 --> 00:44:35.889
the substitutionary suffering of Jesus because

00:44:35.889 --> 00:44:38.929
somebody had to pay the debt of our sin and the

00:44:38.929 --> 00:44:41.909
only way to pay it was with pain. The only way

00:44:41.909 --> 00:44:43.889
to pay it was with suffering, but rather than

00:44:43.889 --> 00:44:47.010
making us suffer, Instead, Jesus chose to suffer

00:44:47.010 --> 00:44:52.730
for us. There's a wonderful word in the Greek.

00:44:52.889 --> 00:44:56.789
It's the word tetelestai. It's the last word

00:44:56.789 --> 00:45:00.309
that Jesus ever spoke before he was crucified.

00:45:01.110 --> 00:45:04.710
And when Jesus was hanging on the cross, before

00:45:04.710 --> 00:45:07.849
he breathed his last breath, the last word he

00:45:07.849 --> 00:45:10.550
said, and then he died for your sins and for

00:45:10.550 --> 00:45:16.860
my sins, was tetelestai. which is packed with

00:45:16.860 --> 00:45:19.920
meaning. It means it is finished. It is paid

00:45:19.920 --> 00:45:25.019
in full. Jesus said, I paid for your sin in full.

00:45:25.139 --> 00:45:28.719
I took on my body through my pain, through my

00:45:28.719 --> 00:45:30.880
suffering, the pain and the suffering that you

00:45:30.880 --> 00:45:34.119
deserve because I wanted your highest good, which

00:45:34.119 --> 00:45:38.480
was to be with me forever rather than for my

00:45:38.480 --> 00:45:43.630
wrath to be poured out on you. I absorbed your

00:45:43.630 --> 00:45:46.409
wrath and I'm absorbing it and I'm paying it

00:45:46.409 --> 00:45:51.869
in full. That's the love of Jesus Christ. That's

00:45:51.869 --> 00:45:56.369
what Jesus has done for us. And so if you wonder

00:45:56.369 --> 00:45:59.050
how you can forgive someone who's done something

00:45:59.050 --> 00:46:02.710
atrocious to you, something horrible to you,

00:46:02.789 --> 00:46:06.590
you did something horrible to God. You sinned

00:46:06.590 --> 00:46:08.530
against him and yet he was willing to absorb

00:46:08.530 --> 00:46:14.230
your pain in order. for your highest good, to

00:46:14.230 --> 00:46:17.570
forgive you so that you could be with him. Even

00:46:17.570 --> 00:46:19.449
if the person is not a believer, then you say,

00:46:19.510 --> 00:46:21.329
how could I ever forgive that person? Well, you

00:46:21.329 --> 00:46:24.130
can forgive that person because you can not pray

00:46:24.130 --> 00:46:28.610
that they would rot in hell, but you can love

00:46:28.610 --> 00:46:30.789
your enemy and pray for those who persecute you

00:46:30.789 --> 00:46:33.369
and you can pray that God would actually save

00:46:33.369 --> 00:46:37.349
them through the same gracious Savior that he

00:46:37.349 --> 00:46:39.969
saved you through and that he saved me through.

00:46:42.510 --> 00:46:47.530
No wonder they call him a savior. This is the

00:46:47.530 --> 00:46:50.550
key to forgiveness. This is the kind of faith

00:46:50.550 --> 00:46:53.409
that we need to have. And if you're here this

00:46:53.409 --> 00:46:56.550
morning and you can't forgive yourself because

00:46:56.550 --> 00:46:59.090
maybe you had a son that you were too hard on,

00:46:59.150 --> 00:47:01.469
or maybe you're a mother right now and you're

00:47:01.469 --> 00:47:07.730
just too hard on your kids, or maybe you did

00:47:07.730 --> 00:47:11.380
something that you just can't take back, And

00:47:11.380 --> 00:47:13.400
maybe the person that you offended won't forgive

00:47:13.400 --> 00:47:18.300
you. You can forgive yourself because you are

00:47:18.300 --> 00:47:24.139
forgiven. Jesus paid it in full. He didn't pay

00:47:24.139 --> 00:47:26.099
it in part. He didn't ask you to make partial

00:47:26.099 --> 00:47:28.380
payments. He didn't say you can pay over time.

00:47:28.539 --> 00:47:32.719
He said, I paid it and I paid it in full. Let's

00:47:32.719 --> 00:47:36.889
pray. Heavenly Father, we come before you now

00:47:36.889 --> 00:47:39.789
and we thank you so much for the beautiful, beautiful

00:47:39.789 --> 00:47:45.570
person of your son, your eternal son, Jesus Christ,

00:47:45.829 --> 00:47:50.769
who was forsaken upon the cross so that we could

00:47:50.769 --> 00:47:55.889
be forgiven. Who absorbed our pain so that we

00:47:55.889 --> 00:47:58.829
would not have to experience eternal suffering.

00:48:00.889 --> 00:48:03.949
We have been forgiven greatly and those who have

00:48:03.949 --> 00:48:08.840
been forgiven greatly, can forgive greatly. So

00:48:08.840 --> 00:48:11.579
thank you for giving us the faith. Help us to

00:48:11.579 --> 00:48:16.079
see, help us to look at the person of Jesus.

00:48:16.179 --> 00:48:18.380
And we pray that as we look at what Jesus has

00:48:18.380 --> 00:48:22.860
done for us, that your Holy Spirit would transform

00:48:22.860 --> 00:48:27.099
us from glory to glory to glory as we recognize

00:48:27.099 --> 00:48:30.769
who we are in Jesus. And as we recognize that

00:48:30.769 --> 00:48:33.929
you have been so gracious to us, so merciful

00:48:33.929 --> 00:48:36.869
to us, to withhold from us what we deserve, to

00:48:36.869 --> 00:48:40.349
give to us what we don't deserve. And instead

00:48:40.349 --> 00:48:44.210
of choosing to look at our sin, you look at your

00:48:44.210 --> 00:48:46.289
perfect son and you say, it's just as if we've

00:48:46.289 --> 00:48:49.409
never sinned and just as if we've always obeyed.

00:48:50.269 --> 00:48:55.050
Help us to be more like Jesus as we have trust

00:48:55.050 --> 00:48:58.019
and faith. in what He has already done for us.

00:48:58.079 --> 00:49:06.860
And we ask this in His powerful name. Amen. Thank

00:49:06.860 --> 00:49:09.780
you for tuning in to the ECB Sermon Podcast.

00:49:10.460 --> 00:49:14.079
Whether near or far, if you are looking for community

00:49:14.079 --> 00:49:18.000
or are in need of prayer, we welcome you to engage

00:49:18.000 --> 00:49:22.840
by sending us an email to office at ecb .asia.

00:49:23.639 --> 00:49:26.460
If God is calling you to support our ministries,

00:49:26.480 --> 00:49:29.179
you will find giving options on our website.

00:49:30.039 --> 00:49:33.420
And remember to join us next week. God bless

00:49:33.420 --> 00:49:33.659
you.
