WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website, ecb .asia, or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. I have lived in Chiang

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Mai for 17 years. I lived in Singapore for four

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years prior to that. So I've been in Asia for

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over 20 years. And I live and work with ABTS,

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but I am self -supported as a missionary. And

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I remember when I first went to candidate school

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with my mission. And, you know, I was young,

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naive, didn't know what I was doing. And you

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go to this group and we're preparing for overseas

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work. And this is what they told me. Expect the

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unexpected. Has anybody ever told you that? Don't

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you hate it when people tell you that? What are

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you supposed to do with this phrase? How can

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you expect that which is unexpected? Of course,

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what they're telling you is you have all of these

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grand ideas in your mind of what's going to happen.

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And guess what? It's not going to happen that

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way. There's going to be unexpected things in

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your life, and you need to be prepared for that.

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And there's value to that. Expect the unexpected.

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You see, life is full of expectations. In fact,

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that's how we live our lives. When you woke up

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this morning, you had a number of expectations

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that brought you here today. First of all, you

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expected that you would wake up, right? You expected

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that when you wake up, your body would have enough

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power and ability to get you out of bed and get

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you into the bathroom and downstairs eventually.

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You expected that you'd still have a home, that

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there'd be clothes in your closet, that there'd

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be food in the refrigerator. You'd expect that

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if you're driving here, your car is still there,

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that it still functions, that you have gasoline

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in your car to get you here. Or if you're taking

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a grab, that there is still such a thing as grab.

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You expect all of these things. In fact, when

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you get here, you expect you're not the only

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one that's here, right? That there still is a

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Sunday morning worship service at ECB at 9 o

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'clock. And so when you get here, there's all

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these expectations. And usually in life, our

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expectations are fulfilled. For example, you're

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here now, which I'm assuming that all these expectations

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you had this morning have been fulfilled appropriately.

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Life is like that. You have to anticipate a little

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bit into the future so that you know what decisions

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to make. and how to move forward in life. But

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sometimes those expectations are not fulfilled.

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Sometimes the unexpected happens. And at times

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like that, you can be discouraged, maybe confused,

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maybe distressed. Depends on the level of your

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expectation. For example, maybe after church

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you're thinking, I'm going to have beef for lunch.

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And you get home and you realize that your spouse

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instead made chicken. Well, you had an expectation,

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and depending on how much you like beef, it could

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have been a serious distressing expectation that

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has now been unfulfilled. But usually that's

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pretty minor. You're like, okay, I can eat chicken

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today. But there are other expectations in life.

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For example, maybe you think you're going to

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have a long life, but at a very young age you

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develop cancer. Or maybe you have children, and

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your expectations that they're going to grow

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up in the love of the Lord, but instead they

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fall away from the faith. How do you manage those

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expectations, those distresses? Sometimes we

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expect the wrong things, right? Skewed expectations.

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And it can be devastating when we are trying

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to understand God's role in this world and in

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our lives. Because usually the first thing that

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happens when our expectations are skewed or unfulfilled

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is we wonder, God, where are you? What are you

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doing? And it could be a crisis moment. So I

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don't believe the answer to this is to lower

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our expectations. I think our answer is to align

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our expectations with God's word. That's what

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we're going to look at today. We're going to

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look at a story in Luke chapter 2, the story

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of Simeon, which is usually like a Christmas.

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Sermon, a Christmas story, but we're going to

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take it out of Christmas. We're going to have

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Christmas in June. Okay? Sound good? And Simeon

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is a story of Jesus coming into the world. He's

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40 days old, and he's coming into a world of

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expectations. People who are anticipating somebody's

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going to come. They're anticipating a Messiah

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who's going to come and relieve the people of

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Israel from their distress. And so what does

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that look like? How did Simeon, how did he expect

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the Messiah? And what did that birth of Jesus

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look like in this context? So we're going to

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read together Luke chapter 2, and I'll read this,

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just follow along. When the time came for the

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purification rites required by the law of Moses,

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Joseph and Mary took him to Jerusalem to present

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him to the Lord. As it is written in the law

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of the Lord, every firstborn male is to be consecrated

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to the Lord. and to offer a sacrifice in keeping

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with what is said in the law of the Lord, a pair

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of doves or two young pigeons. Now there was

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a man in Jerusalem called Simeon, who was righteous

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and devout. He was waiting for the consolation

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of Israel, and the Holy Spirit was on him. It

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had been revealed to him by the Holy Spirit that

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he would not die before he had seen the Lord's

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Messiah. Moved by the Spirit, he went into the

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temple courts, and when the parents brought in

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the child Jesus to do for him what the custom

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of the law required, Simeon took him in his arms

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and praised God, saying, Sovereign Lord, as you

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have promised, you may now dismiss your servant

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in peace. For my eyes have seen your salvation,

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which you have prepared in the sight of all nations,

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a light for revelation to the Gentiles and the

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glory of your people Israel. The child's father

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and mother marveled at what was said about him.

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Then Simeon blessed them and said to marry his

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mother. This child is destined to cause the falling

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and rising of many in Israel and to be a sign

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that will be spoken against so that the thoughts

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of many hearts will be revealed and a sword will

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pierce your own soul too. So there is the passage.

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And as we see, Mary and Joseph have a little

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baby Jesus. And they're on their way to the temple.

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And they're there at the temple for two basic

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reasons. The first reason is for purification.

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This is going back to Leviticus chapter 12. So

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Mary just had a baby. And so according to the

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law, after you have a baby, there's the flow

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of blood. And so you have to go through purification

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rituals. You have seven days of being unclean.

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You then circumcise the boy on the eighth day.

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And then you have another 33 days of uncleanliness.

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So at day 40, you then have to go to the temple

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to present an offering. Now, according to Leviticus,

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the offering should be a sacrifice of a lamb

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and a bird. But it makes a concession if you

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don't have much money, if you're poor, that you

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can offer two birds instead. And as you can see

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from Mary and Joseph, they offered two birds.

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So they were not very wealthy. They are there

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for a second reason, and that is for presentation.

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And this is going back to Exodus chapter 13.

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You remember the story of the Passover, right?

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We all remember that story, and God had passed

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over the firstborn of Israel, and as a result,

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he says, now what I want you to do is to consecrate

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to me every firstborn male that's born, right?

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And you're going to consecrate them to me, kind

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of like giving them to the Lord, but you can

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redeem them back by paying five shekels to the

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temple. So Mary and Joseph, of course, their

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baby was a boy. And so they go to the temple

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to present this baby boy there and to redeem

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him back. So we learn here that Mary and Joseph

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are pious and they're rather poor. They are offering

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the doves, but they're actually doing what the

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law requires of them to offer Jesus at the temple.

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As they're walking there, they meet this guy

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named Simeon. We don't know much about this guy.

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Usually when we think about Simeon, we think

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he's a bit older, maybe. Maybe he's like some

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kind of priest or some kind of guy like that.

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We're not even sure of that. We're not even sure

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why he's here necessarily. He's just this kind

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of like random character who's here, but it's

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actually quite important because we have a little

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bit of a description about him. The passage says

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he's righteous and devout. We don't know exactly

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what that means, but he's a person who is following

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the law, who's following the Lord, seeking to

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live his life for the Lord. In other words, he's

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kind of an ideal Jew. If you think of Luke writing

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this passage to people who are trying to understand

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who Jesus is, the very first person who, after

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Jesus is born, is going to declare who this son

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is, we can trust him. He's reliable. His testimony

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is reliable because he is a faithful Jew. He's

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also, we're told, led by the Spirit. Several

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times here, verse 25, the Spirit was upon him.

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Verse 26, the Spirit revealed to him that he

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would see the Messiah before he dies. Verse 27,

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he's led by the Spirit specifically at the temple

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at the right time on the right day to meet this

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baby boy. Now think about it. You don't have

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WhatsApp. You don't have Facebook. You don't

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have Line. How do you figure out when the Messiah

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is going to come to the temple? This is a tough

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one, right? And so it was the Holy Spirit that

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told him, okay, go to the temple. And I don't

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know if it was an actual audible thing or just

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kind of he felt led to go there. And I don't

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even know how he knew of all these boys, little

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boys coming to the temple that this was the Messiah,

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but he did. And it was the Spirit that revealed

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that. But perhaps most significantly about Simeon

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is we're told he's waiting for the consolation

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of Israel. Consolation of Israel. Consolation

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is a strange word. We don't use that word very

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often in language. Many of us, English is a second

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language. I probably would guess you don't use

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this word at all. I don't even use it, and English

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is my first language. What is consolation? When

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I first heard this word, I go back to the 1980s

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when I was a kid. I grew up in America. And in

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the 1980s, what we would do is watch game shows.

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And you still have game shows today, right? In

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all countries where people go up and they play

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these games. And if you win, you get a prize,

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right? But if you lose, what they would tell

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us back in the 80s is you get a consolation prize.

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Which when you hear that, you're thinking, oh,

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you're a loser. You know, that's a negative thing

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to get the consolation prize. Nobody wants that.

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So when I first heard this, consolation kind

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of takes on negative terms. Of course, it's not.

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Consolation means to console, to comfort. It

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implies a need, that you're in need of comfort,

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that there's some kind of pain or circumstance

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you're going through that therefore you need

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comfort. Israel was in need of consolation. Why

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is that? Well, as you know from your Old Testament

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history, hundreds of years ago they went into

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exile, right? The Babylonians came in and they

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took over Jerusalem and they sent them into exile.

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Eventually they came back, but Jerusalem was

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never the same since. You had the Babylonians

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take over. You had the Persians take over. You

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had the Greeks take over. And now, of course,

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you have the Romans. Idolaters. You're being

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ruled by foreign idolaters in the land of God,

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God's holy land. So the end of the exile seems

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like it had never come in truth. And the problem

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that the people of Israel had is they read their

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Old Testament. And as they're reading passages

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of Isaiah and many of the prophets who are proclaiming

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that God is going to make all things new. He's

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going to liberate Israel. And they're going to

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rule again and the temple will be built and it's

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just going to be better than old times. And yet

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they look around them. And the Romans are ruling.

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The reality is not liberation. The reality is

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oppression. They need a Messiah. And in fact,

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in the first century, there were so many people

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looking for Messiahs. In fact, many false Messiahs

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came around at this time. And there were groups

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gathered who were kind of anticipating a Messiah

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in their own way. One of these groups were the

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Pharisees. We're very familiar with the Pharisees,

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right? As we said when we were a kid, the Pharisees

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are not fair, you see. They believed that consolation

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is going to come through self -discipline. Their

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motto, God helps those who help themselves. Because

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the Pharisees were all about the law. If there's

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going to be consolation in Israel, it's going

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to come through following the Torah. But they

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were very concerned, not only that we follow

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the Torah, but that we don't break any rule even

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closely connected to the Torah. So they added

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more rules to the Torah. Now, I don't know if

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you've read your books of Leviticus and Exodus,

00:13:45.360 --> 00:13:48.799
and you've looked at all the laws. There's already

00:13:48.799 --> 00:13:51.740
plenty there, right? It seems like we're okay.

00:13:51.779 --> 00:13:54.220
We've got enough. But they felt like there should

00:13:54.220 --> 00:13:57.860
be more, so they added around 600 more that have

00:13:57.860 --> 00:14:00.299
to do with ceremonial purity, like washing your

00:14:00.299 --> 00:14:05.649
hands, things like that. maybe things like tithing,

00:14:05.710 --> 00:14:10.629
they were very careful. We have to make sure

00:14:10.629 --> 00:14:12.110
we follow the Torah. In fact, we have to put

00:14:12.110 --> 00:14:14.389
all these guardrails up there with extra laws

00:14:14.389 --> 00:14:16.710
so that we don't even get close to breaking any

00:14:16.710 --> 00:14:19.649
of those laws. And if we are faithful enough

00:14:19.649 --> 00:14:22.190
and we work hard enough and we are good enough,

00:14:22.409 --> 00:14:26.950
then consolation will come. That's the Pharisees.

00:14:27.529 --> 00:14:29.610
Jesus did not have all those great things to

00:14:29.610 --> 00:14:32.700
say about the Pharisees. The other group were

00:14:32.700 --> 00:14:40.159
the Sadducees, who were sad, you see. They believed

00:14:40.159 --> 00:14:42.720
that consolation came through political maneuvering.

00:14:43.360 --> 00:14:45.940
See, their motto was, God helps those who get

00:14:45.940 --> 00:14:48.960
political. Because the Sadducees were often the

00:14:48.960 --> 00:14:52.080
people who were in the high ranks of religious

00:14:52.080 --> 00:14:54.879
society. Oftentimes high priests, or at least

00:14:54.879 --> 00:14:58.409
on the Sanhedrin, priestly caste. And so these

00:14:58.409 --> 00:15:00.070
were people who were getting political. Let's

00:15:00.070 --> 00:15:02.990
try to maneuver with Rome and do things with

00:15:02.990 --> 00:15:05.450
Rome and see if we can make this work in our

00:15:05.450 --> 00:15:10.129
favor. They were the elite aristocrats, the high

00:15:10.129 --> 00:15:14.549
priests who had political power. Okay, Pharisees,

00:15:14.549 --> 00:15:17.289
Sadducees. Jesus didn't have very good words

00:15:17.289 --> 00:15:19.610
for the Sadducees either. One group that we're

00:15:19.610 --> 00:15:21.529
not as familiar with because we don't hear this

00:15:21.529 --> 00:15:25.259
name in the Bible are the Essenes. And the Essenes

00:15:25.259 --> 00:15:27.340
were kind of a unique group because they believed

00:15:27.340 --> 00:15:29.500
that in order to get consolation, they had to

00:15:29.500 --> 00:15:32.759
escape. They are the people who created what

00:15:32.759 --> 00:15:35.240
we know as the Dead Sea Scrolls. In fact, this

00:15:35.240 --> 00:15:38.120
is the cave where those scrolls were found. And

00:15:38.120 --> 00:15:41.259
they lived in the deserts. They kind of formed

00:15:41.259 --> 00:15:43.860
their own unique community with their own rules

00:15:43.860 --> 00:15:46.100
to escape everything else of what's going on

00:15:46.100 --> 00:15:49.679
in town. And basically their belief was God helps

00:15:49.679 --> 00:15:54.399
those who flee the world. If consolation is going

00:15:54.399 --> 00:15:55.960
to come, we're just going to sit here and wait

00:15:55.960 --> 00:16:00.279
for it. Was the idea. Right? We're not going

00:16:00.279 --> 00:16:01.840
to go in town. We're not going to try to change

00:16:01.840 --> 00:16:03.220
things. We're not going to get political. We're

00:16:03.220 --> 00:16:06.299
not going to fight. We're going to escape. And

00:16:06.299 --> 00:16:08.019
we're going to be in our little lifeboat here

00:16:08.019 --> 00:16:10.259
in the desert waiting for the Messiah to come.

00:16:11.799 --> 00:16:16.700
Okay. Fourth group. The zealots. We do encounter

00:16:16.700 --> 00:16:21.139
these in scripture, right? Their view was consolation

00:16:21.139 --> 00:16:25.740
comes through force. And their motto, God helps

00:16:25.740 --> 00:16:29.759
those who are willing to fight. Because the zealots

00:16:29.759 --> 00:16:34.039
had zeal. Zeal for the nation of Israel. Zeal

00:16:34.039 --> 00:16:37.559
against the unlawful rule of Gentile rulers.

00:16:37.720 --> 00:16:41.639
A revolt against Rome. That was their viewpoint.

00:16:41.919 --> 00:16:44.820
Look, we can't just escape. We're not going to

00:16:44.820 --> 00:16:47.549
get political because that doesn't work. Following

00:16:47.549 --> 00:16:50.269
the law, okay, fine, but how is that really helping

00:16:50.269 --> 00:16:52.990
us? Instead, we've got to go out there and fight.

00:16:53.409 --> 00:16:56.090
Get up your swords. Let's go out and start an

00:16:56.090 --> 00:16:59.549
insurrection. Of course, we encounter some zealots

00:16:59.549 --> 00:17:01.690
in Scripture. One of the disciples was a zealot.

00:17:01.730 --> 00:17:05.089
Do you remember who it was? Simon, right? And

00:17:05.089 --> 00:17:08.349
of course, Jesus was crucified, and they let

00:17:08.349 --> 00:17:11.990
go a zealot, probably, Barabbas, who was an insurrectionist.

00:17:13.009 --> 00:17:17.180
So we have these four groups. And as Jesus is

00:17:17.180 --> 00:17:19.140
born, these four groups are the ones who are

00:17:19.140 --> 00:17:22.059
anticipating the Messiah largely. This is what

00:17:22.059 --> 00:17:25.920
he's born into. The anticipation, the expectations

00:17:25.920 --> 00:17:28.700
of the people of Israel were kind of like this.

00:17:30.440 --> 00:17:33.140
And here is Jesus born into the first century

00:17:33.140 --> 00:17:36.500
and Simeon holds him and is going to give a prophecy

00:17:36.500 --> 00:17:40.660
about his expectations. And Simeon had very different

00:17:40.660 --> 00:17:46.069
expectations. We see it in verse 29. He says,

00:17:46.130 --> 00:17:48.930
Sovereign Lord, as you have promised, you may

00:17:48.930 --> 00:17:51.609
now dismiss your servant in peace, for my eyes

00:17:51.609 --> 00:17:53.869
have seen your salvation, which you have prepared

00:17:53.869 --> 00:17:57.049
in the sight of all nations, a light for revelation

00:17:57.049 --> 00:18:00.569
to the Gentiles and the glory of your people

00:18:00.569 --> 00:18:08.769
Israel. What was Simeon's expectations? What

00:18:08.769 --> 00:18:12.869
was he looking for in a Messiah? Well, interestingly,

00:18:12.990 --> 00:18:15.829
as you read through this prophecy, it connects

00:18:15.829 --> 00:18:19.529
a lot to Isaiah. Especially the suffering servant

00:18:19.529 --> 00:18:23.289
of Isaiah's prophecy of who this Messiah will

00:18:23.289 --> 00:18:26.210
be. He talks about this Messiah delivering from

00:18:26.210 --> 00:18:29.369
oppression. Of course, the Pharisees, the Sadducees,

00:18:29.430 --> 00:18:31.269
the Zealots, the Essenes, they'd all be in favor

00:18:31.269 --> 00:18:34.630
of this. They'd believe that. He also talked

00:18:34.630 --> 00:18:36.450
about the establishment of righteousness and

00:18:36.450 --> 00:18:39.869
justice. It's not just about freeing a nation.

00:18:40.559 --> 00:18:42.500
So that they don't have foreign oppressors. It's

00:18:42.500 --> 00:18:45.039
about bringing peace and righteousness and justice

00:18:45.039 --> 00:18:49.059
to the earth. He talks about how this Messiah

00:18:49.059 --> 00:18:51.720
will bear our iniquities. At least in the book

00:18:51.720 --> 00:18:54.779
of Isaiah. So he's not just here to give us what

00:18:54.779 --> 00:18:56.859
we want. He's here to give us what we need. That

00:18:56.859 --> 00:18:59.960
is the rescue from sins. And he's going to be

00:18:59.960 --> 00:19:04.039
a light to the nations. This Messiah is not just

00:19:04.039 --> 00:19:07.900
here for Israel. He's here for the Gentiles as

00:19:07.900 --> 00:19:11.539
well. He's here, in fact, for the nations. And

00:19:11.539 --> 00:19:13.599
his kingdom is going to expand throughout this

00:19:13.599 --> 00:19:17.160
whole earth. It's so much bigger than what these

00:19:17.160 --> 00:19:24.059
first century groups were anticipating. As we

00:19:24.059 --> 00:19:26.380
learn in the passage, Mary and Joseph are listening

00:19:26.380 --> 00:19:29.200
to this. They hear this prophecy and they marveled,

00:19:29.200 --> 00:19:31.759
we're told. If you were to look at their faces,

00:19:31.799 --> 00:19:36.619
it would be like, you know, what? Our son? They've

00:19:36.619 --> 00:19:38.920
already seen and heard so many wonderful things

00:19:38.920 --> 00:19:41.880
during the birth of Jesus, right? With the shepherds

00:19:41.880 --> 00:19:44.440
coming and the kings and all those things. And

00:19:44.440 --> 00:19:48.420
now Simeon gives this amazing prophecy. And as

00:19:48.420 --> 00:19:50.420
they're marveling, Simeon's not finished yet.

00:19:51.460 --> 00:19:54.400
And we're told he looks specifically at Mary.

00:19:55.839 --> 00:19:57.940
And here's what he says. It's not all good news.

00:19:59.440 --> 00:20:01.759
The child's father and mother marveled at what

00:20:01.759 --> 00:20:03.700
was said to him. Then Simeon blessed them and

00:20:03.700 --> 00:20:07.210
said to Mary, his mother, This child is destined

00:20:07.210 --> 00:20:09.930
to cause the falling and rising of many in Israel,

00:20:10.069 --> 00:20:13.089
to be a sign that will be spoken against so that

00:20:13.089 --> 00:20:15.349
the thoughts of many hearts will be revealed,

00:20:15.529 --> 00:20:21.509
and a sword will pierce your own soul too. Up

00:20:21.509 --> 00:20:24.089
to this point, it was really good news. And everybody

00:20:24.089 --> 00:20:25.789
could get on board with that kind of Messiah,

00:20:26.009 --> 00:20:29.250
right? But here now, we have this prophecy that

00:20:29.250 --> 00:20:31.849
turns into a little bit of a negative. Kind of

00:20:31.849 --> 00:20:34.930
counter expectations that something is going

00:20:34.930 --> 00:20:37.829
to happen with this Messiah. He's going to be

00:20:37.829 --> 00:20:41.269
rejected by his own. Of course, Isaiah prophesied

00:20:41.269 --> 00:20:46.170
this, right? Despised and forsaken of men. And

00:20:46.170 --> 00:20:48.890
he looks specifically at Mary, which I find quite

00:20:48.890 --> 00:20:54.569
interesting. Why Mary? You know, if you're a

00:20:54.569 --> 00:20:56.250
mother, I think you kind of understand this a

00:20:56.250 --> 00:20:58.779
little more. Here's your baby boy. And this is

00:20:58.779 --> 00:21:00.359
going to be a Messiah and you have such high

00:21:00.359 --> 00:21:03.220
hopes for him. But Simeon's kind of warning her

00:21:03.220 --> 00:21:06.400
of what's to come. There's going to be an end

00:21:06.400 --> 00:21:10.180
that's going to be a bit shocking. People are

00:21:10.180 --> 00:21:12.019
not going to all follow him just simply because

00:21:12.019 --> 00:21:13.599
he's the Messiah. He's going to be rejected.

00:21:13.839 --> 00:21:16.299
But most significantly, Mary, a sword is going

00:21:16.299 --> 00:21:21.420
to pierce your own soul too. Who knows what that

00:21:21.420 --> 00:21:23.160
means? It could mean something about her own

00:21:23.160 --> 00:21:25.740
relationship with her son and whether she believes

00:21:25.740 --> 00:21:28.440
and how that goes about. But most likely, it

00:21:28.440 --> 00:21:31.240
refers to Mary standing before the cross as her

00:21:31.240 --> 00:21:36.240
own son is brutally tortured and killed. That's

00:21:36.240 --> 00:21:40.059
hard for anybody. Imagine your own son and having

00:21:40.059 --> 00:21:46.559
to watch that at the foot of a cross. And of

00:21:46.559 --> 00:21:48.460
course, Simeon is also telling us that there's

00:21:48.460 --> 00:21:52.279
going to have to be a response. The Messiah doesn't

00:21:52.279 --> 00:21:54.359
just come and make everything great and everybody's

00:21:54.359 --> 00:21:57.500
happy. He comes and brings what we need, and

00:21:57.500 --> 00:21:59.259
that means there's going to be a response on

00:21:59.259 --> 00:22:01.819
our behalf. We have to respond to this, and not

00:22:01.819 --> 00:22:05.519
all of us will respond well. It will cause the

00:22:05.519 --> 00:22:10.819
rising and the falling of many. See, Jesus doesn't

00:22:10.819 --> 00:22:12.960
come to meet our expectations. He doesn't come

00:22:12.960 --> 00:22:15.420
to conform to our expectations. He challenges

00:22:15.420 --> 00:22:19.680
what we think we need and offers what we truly

00:22:19.680 --> 00:22:23.000
need. And isn't this why Israel rejected him

00:22:23.000 --> 00:22:25.779
in the end? If you think about the life, Jesus

00:22:25.779 --> 00:22:27.660
had these followers and people who were with

00:22:27.660 --> 00:22:29.759
him, but at the end they turned their backs on

00:22:29.759 --> 00:22:33.920
him and they yell out, crucify, crucify. This

00:22:33.920 --> 00:22:39.319
isn't the Messiah we signed up for. He's not

00:22:39.319 --> 00:22:41.400
meeting our expectations. He's supposed to just

00:22:41.400 --> 00:22:44.420
kind of come in as a king and take over Rome,

00:22:44.619 --> 00:22:47.160
but instead he's talking about sins and he's

00:22:47.160 --> 00:22:51.859
going to a cross. It reminds us of Isaiah where

00:22:51.859 --> 00:22:54.119
Isaiah talks about the stone metaphor. Remember

00:22:54.119 --> 00:22:57.660
the cornerstone? You can stumble over that stone

00:22:57.660 --> 00:22:59.980
or it can be the corner of your house, of your

00:22:59.980 --> 00:23:05.299
building. What's your choice? So the question

00:23:05.299 --> 00:23:10.059
for us today is, who is your Messiah? You know,

00:23:10.059 --> 00:23:12.259
in the first century, these different groups

00:23:12.259 --> 00:23:16.680
were expecting a Messiah. They had read Isaiah.

00:23:17.549 --> 00:23:20.769
They knew Isaiah frontwards and backwards. What

00:23:20.769 --> 00:23:24.450
happened? How could their expectations be so

00:23:24.450 --> 00:23:29.009
skewed? They perceived the Messiah through a

00:23:29.009 --> 00:23:32.369
nationalistic lens, that God is going to send

00:23:32.369 --> 00:23:35.049
a Messiah to deliver them from Roman oppression,

00:23:35.369 --> 00:23:38.609
to free them from political aggression so that

00:23:38.609 --> 00:23:42.089
they can live in freedom in their land. And God

00:23:42.089 --> 00:23:46.779
had a bigger purpose. A more significant role

00:23:46.779 --> 00:23:48.680
of not just giving them freedom in their land.

00:23:48.740 --> 00:23:50.839
Hey, that's great. But there has to be a deeper

00:23:50.839 --> 00:23:53.160
problem that's resolved. The problem of sin.

00:23:54.119 --> 00:24:00.480
And they miss that. Well, what about us? We have

00:24:00.480 --> 00:24:03.539
the advantage of the New Testament. We come to

00:24:03.539 --> 00:24:05.339
church. We talk about the Messiah all the time.

00:24:05.480 --> 00:24:07.559
We think we're different from these groups. We

00:24:07.559 --> 00:24:09.940
have the right Messiah. We understand scripture

00:24:09.940 --> 00:24:13.990
well. And maybe we do. But just like the people

00:24:13.990 --> 00:24:18.150
of the first century, cultures can skew our expectations

00:24:18.150 --> 00:24:24.269
of the Messiah. For some of us, we grew up in

00:24:24.269 --> 00:24:26.230
cultures where we were looking for a therapeutic

00:24:26.230 --> 00:24:30.410
Messiah. A Messiah that will make us feel happy

00:24:30.410 --> 00:24:34.470
and good about ourselves. So that when trials

00:24:34.470 --> 00:24:36.150
come in our life, we kind of look around and

00:24:36.150 --> 00:24:39.170
say, what happened? Where's God? I thought he

00:24:39.170 --> 00:24:43.960
was here to make my life better. For some of

00:24:43.960 --> 00:24:48.000
us, we're looking for an on -call Messiah. We

00:24:48.000 --> 00:24:50.500
can go about our lives on our own, and we're

00:24:50.500 --> 00:24:52.920
perfectly fine until something happens in life

00:24:52.920 --> 00:24:57.039
we can't control. Sickness, a death, loss of

00:24:57.039 --> 00:25:00.519
work, no income, the list goes on. And then suddenly

00:25:00.519 --> 00:25:02.559
we're on our knees crying out, Lord, where are

00:25:02.559 --> 00:25:06.859
you? Please help me. Have you been there? That's

00:25:06.859 --> 00:25:12.009
me. I'm sufficient in myself. I can kind of make

00:25:12.009 --> 00:25:14.109
this happen. It seems like life is going well

00:25:14.109 --> 00:25:16.309
until it doesn't, and then I'm on my knees crying

00:25:16.309 --> 00:25:19.609
out to the Lord. Just remember the last time

00:25:19.609 --> 00:25:23.450
you were sick, right? And the problem with these

00:25:23.450 --> 00:25:26.609
messiahs is they're all focused on me. God's

00:25:26.609 --> 00:25:30.750
there for me. Or we think we can control God.

00:25:32.089 --> 00:25:34.990
We expect God to meet our expectations to do

00:25:34.990 --> 00:25:40.269
what we want. And what Simeon and Isaiah remind

00:25:40.269 --> 00:25:44.269
us is this isn't about us and we don't control

00:25:44.269 --> 00:25:49.730
God. He is saving the cosmos and we fit into

00:25:49.730 --> 00:25:54.410
his plan. Isn't this the value of living in a

00:25:54.410 --> 00:25:57.789
different country for many of you? I assume many

00:25:57.789 --> 00:26:01.069
of you live here and you've maybe traveled the

00:26:01.069 --> 00:26:02.750
world and you've seen different things. At least

00:26:02.750 --> 00:26:06.609
I have. And it kind of reminds me that God is

00:26:06.609 --> 00:26:14.390
not American. Can you believe it? And sometimes

00:26:14.390 --> 00:26:16.009
you get that perspective when you're just stuck

00:26:16.009 --> 00:26:18.309
in one spot. You just think, okay, I think I

00:26:18.309 --> 00:26:20.410
got a grasp of what God wants. And then he kind

00:26:20.410 --> 00:26:22.289
of conforms to those expectations. But when you

00:26:22.289 --> 00:26:24.190
travel, it broadens your perspective and you

00:26:24.190 --> 00:26:26.069
realize, oh, God's doing a lot of things I didn't

00:26:26.069 --> 00:26:30.509
even understand. And it humbles me. I don't have

00:26:30.509 --> 00:26:36.039
the answers like I used to when I was 20. Travel

00:26:36.039 --> 00:26:38.740
adjusts our expectations. It removes our provincialism.

00:26:38.759 --> 00:26:40.519
It gives us a bigger picture of what God's doing.

00:26:42.039 --> 00:26:43.859
Reminds us that God is a light not only to the

00:26:43.859 --> 00:26:46.019
nation of Israel, not only to America or Thailand,

00:26:46.200 --> 00:26:50.240
but to the whole world. But secondly, we don't

00:26:50.240 --> 00:26:53.980
control him. He confronts us and he demands a

00:26:53.980 --> 00:26:56.339
response. And to tell you the truth, the reason

00:26:56.339 --> 00:26:57.859
I'm giving this sermon today is because this

00:26:57.859 --> 00:27:02.289
is what I struggle with. It's a feeling of like

00:27:02.289 --> 00:27:04.710
I have control of my life and I expect God to

00:27:04.710 --> 00:27:07.130
meet those expectations. I can kind of maneuver

00:27:07.130 --> 00:27:10.730
him to do what I need him to do. Let me give

00:27:10.730 --> 00:27:15.589
you a story about this. We've lived in Asia for

00:27:15.589 --> 00:27:17.549
20 years. Our very first year we moved to Asia,

00:27:17.609 --> 00:27:22.250
2004, we adopted a child. As soon as I say that,

00:27:22.309 --> 00:27:24.130
it already gives you a lot of information about

00:27:24.130 --> 00:27:26.309
the expectations that were already unfulfilled

00:27:26.309 --> 00:27:29.569
in our lives for me and my wife, Karen. When

00:27:29.569 --> 00:27:31.630
you're young and you're 20 and you get married,

00:27:31.710 --> 00:27:34.490
what are your expectations? We're going to have

00:27:34.490 --> 00:27:37.910
children. So for 10 years, we struggled with

00:27:37.910 --> 00:27:40.769
infertility. We met with doctors. We had no answers.

00:27:41.369 --> 00:27:45.130
We finally realized, okay, well, maybe this isn't

00:27:45.130 --> 00:27:48.509
for us. We moved to Singapore and we thought,

00:27:48.609 --> 00:27:52.470
let's do adoption. So in 2004, we adopted our

00:27:52.470 --> 00:27:55.309
baby girl, Ella Grace, or Cheng Jing Ying, who

00:27:55.309 --> 00:27:59.049
is Chinese, born in Taiwan. And she was three

00:27:59.049 --> 00:28:01.950
months old. And from the start of when we first

00:28:01.950 --> 00:28:05.490
put in our paperwork to adopt Ella to the time

00:28:05.490 --> 00:28:08.630
we picked her up, it took three months. I don't

00:28:08.630 --> 00:28:09.970
know if any of you are involved in adoption,

00:28:10.170 --> 00:28:12.089
especially international adoption, but that is

00:28:12.089 --> 00:28:15.250
remarkably fast. It usually takes one or two

00:28:15.250 --> 00:28:18.390
years at least for paperwork to be processed

00:28:18.390 --> 00:28:20.490
and where you can actually pick up a child. So

00:28:20.490 --> 00:28:22.390
our baby daughter was very young. She was only

00:28:22.390 --> 00:28:25.700
three months old. So we were able to go to Taiwan.

00:28:25.740 --> 00:28:27.339
That's a picture of me holding her for the very

00:28:27.339 --> 00:28:31.339
first time. And the joy of that overwhelmed those

00:28:31.339 --> 00:28:33.519
expectations I had of having my own children.

00:28:34.000 --> 00:28:36.680
Like if you've had adoption, it's like a whole

00:28:36.680 --> 00:28:39.500
unique, amazing experience. I wouldn't trade

00:28:39.500 --> 00:28:43.420
it for anything. And so like God fulfilled our

00:28:43.420 --> 00:28:47.000
expectations in ways we didn't even expect. But

00:28:47.000 --> 00:28:49.319
that's not the end of the story. You see, our

00:28:49.319 --> 00:28:52.940
expectation was to have several children. So

00:28:52.940 --> 00:28:55.299
we adopted Ella. It took only three months, as

00:28:55.299 --> 00:28:57.559
I said. She graduated actually just this year.

00:28:58.000 --> 00:29:00.180
She's 22 years old. She just graduated from college,

00:29:00.259 --> 00:29:03.859
so she's now a little bit older. But after about

00:29:03.859 --> 00:29:06.880
a year, we decided let's try for a second. So

00:29:06.880 --> 00:29:09.839
what we did is we went to the same orphanage

00:29:09.839 --> 00:29:12.500
in Taiwan. We figured it only took three months

00:29:12.500 --> 00:29:14.220
the first time. This is going to be really fast.

00:29:15.039 --> 00:29:17.839
You know where this is going, don't you? We send

00:29:17.839 --> 00:29:21.339
in our paperwork. And the paperwork comes in.

00:29:21.380 --> 00:29:23.480
We get the response, okay, now we're waiting.

00:29:23.619 --> 00:29:25.200
Three months goes by. We're thinking it should

00:29:25.200 --> 00:29:27.720
be any day now. Of course, it takes four months,

00:29:27.819 --> 00:29:30.660
five months, no response. About six months, we

00:29:30.660 --> 00:29:32.960
go back to the orphanage. We say, did you get

00:29:32.960 --> 00:29:34.759
our paperwork? Is everything okay? Yup, yup,

00:29:34.819 --> 00:29:36.779
it's just things are slower now. You might have

00:29:36.779 --> 00:29:40.099
to wait longer. Okay. Well, the year goes by.

00:29:40.980 --> 00:29:43.579
And about that time, our school decided to move

00:29:43.579 --> 00:29:47.000
from Singapore to Chiang Mai. So we moved to

00:29:47.000 --> 00:29:49.039
Thailand. which means we have to get all of our

00:29:49.039 --> 00:29:51.099
paperwork renewed, we have to pay all the expenses,

00:29:51.380 --> 00:29:53.519
we have to do home studies, we send in all the

00:29:53.519 --> 00:29:56.019
revised paperwork. Okay, it should be any moment

00:29:56.019 --> 00:30:00.240
now. Another year goes by. Another year goes

00:30:00.240 --> 00:30:04.259
by. In the meantime, my daughter is like four

00:30:04.259 --> 00:30:07.220
or five years old, and every night I sit with

00:30:07.220 --> 00:30:10.319
her at bed and we pray for her baby sister, that

00:30:10.319 --> 00:30:13.539
she would come soon. We prayed that way for years.

00:30:15.140 --> 00:30:18.920
After six years, We finally decided God doesn't

00:30:18.920 --> 00:30:25.740
have this for us. That's painful. Now let's process

00:30:25.740 --> 00:30:31.019
this for a moment. Does God love families? Does

00:30:31.019 --> 00:30:34.000
he want us to have children? Does he love adoption?

00:30:35.359 --> 00:30:40.180
He adopted us as his children. There are so many

00:30:40.180 --> 00:30:43.019
kids out there who don't have good homes. We

00:30:43.019 --> 00:30:44.539
want to bring a child into our home. Doesn't

00:30:44.539 --> 00:30:51.339
God want that? So what happened? Why didn't God

00:30:51.339 --> 00:30:55.200
meet this expectation? You know what? I don't

00:30:55.200 --> 00:30:58.400
have an answer for you. And that's the point.

00:31:00.839 --> 00:31:05.619
I don't control him. And this is the value, the

00:31:05.619 --> 00:31:07.539
power of this passage, because if you look at

00:31:07.539 --> 00:31:11.559
this passage again, he's not my Messiah. He's

00:31:11.559 --> 00:31:14.099
not your Messiah. According to Isaiah, whose

00:31:14.099 --> 00:31:18.210
Messiah is he? Look at your passage. He's the

00:31:18.210 --> 00:31:23.349
Lord's Messiah. God sent him for his purposes,

00:31:23.410 --> 00:31:26.170
to do his purposes, to meet what he wants to

00:31:26.170 --> 00:31:31.329
do in this world. It's not about me. You know

00:31:31.329 --> 00:31:36.190
what I need to do? Is trust him. I wish I had

00:31:36.190 --> 00:31:38.910
a second. Honestly, I really do. And it's hard

00:31:38.910 --> 00:31:41.289
for me even sharing this today, after all these

00:31:41.289 --> 00:31:46.099
years. But I trust him. I trust him that he knows

00:31:46.099 --> 00:31:47.920
what he's doing. I trust that he knows what is

00:31:47.920 --> 00:31:52.400
good and he's doing what's good in my life. And

00:31:52.400 --> 00:31:56.180
I trust and surrender to his will. That's hard

00:31:56.180 --> 00:31:59.420
to do, isn't it? And I pray for you if you're

00:31:59.420 --> 00:32:00.819
going through something like that, that today

00:32:00.819 --> 00:32:04.619
would be that day of trust and surrender. Heavenly

00:32:04.619 --> 00:32:08.519
Father, this is hard to speak about. These are

00:32:08.519 --> 00:32:13.329
not easy things. Really hits at the core of life

00:32:13.329 --> 00:32:15.549
and the struggles that we face in life and how

00:32:15.549 --> 00:32:18.430
it is that we walk by faith because when things

00:32:18.430 --> 00:32:20.670
don't happen as we expect, especially big things,

00:32:20.950 --> 00:32:23.250
we wonder where you are and what you're doing.

00:32:25.730 --> 00:32:29.349
And what a great reminder today that your Messiah

00:32:29.349 --> 00:32:32.089
is doing things even bigger than we expect, that

00:32:32.089 --> 00:32:34.630
we can trust you, that you know what is good,

00:32:34.690 --> 00:32:39.390
you know what is perfect. We surrender. Amen.

00:33:01.440 --> 00:33:04.940
If God is calling you to support our ministries,

00:33:04.960 --> 00:33:07.660
you will find giving options on our website.

00:33:08.460 --> 00:33:11.900
And remember to join us next week. God bless

00:33:11.900 --> 00:33:12.140
you.
