WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website ecb .asia or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. I appreciate last week

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Pastor Phil opened our series on the presence.

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living life with the Holy Spirit by having us

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meditate on the transforming presence and how

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the Holy Spirit has kind of two time dimensions

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in which he transforms us. One is instant. Sometimes

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he'll say, I'm going to give you a gift right

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now. You're different in this way. And most often

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and throughout our lives, he lives in us and

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takes us through the gradual process. of opening

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more and more doors in our heart and letting

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Him live there too. And today I would like to

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take you, as we work through our theme verse,

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let's read this together. Since we are living

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the Spirit, let us follow the Spirit's leading

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in every part of our lives. And last week we

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focused on the individual work of the Holy Spirit.

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And I want to expand that from me to we. Because

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all the personal pronouns up there are plural.

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And the Holy Spirit doesn't just want to change

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your heart. He wants to change the cultural norms,

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the group think, and the habits of the groups

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you're a part of. Families, life groups, workplaces,

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schools. He wants to get in there and rearrange

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the furniture. So we're going to practice a little

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of that together. So as the lights come up a

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bit, I want you to turn to your neighbor and

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make sure they know your name and find out what

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city they were most recently in before they came

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to Bangkok. I'll tell you why I'm doing this.

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I'm an elementary teacher at heart. That is my

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training. And there are going to be four or five

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times throughout the sermon when you're going

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to talk to each other. I want you to know who

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you're talking to. Make sure you turn both ways

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so nobody's left out. What's your name? What

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city have you been in most recently? All right.

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Let's wrap it up in 10, 9, 8, 7, 6, 5, 4, 3,

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2, and 1. And the choir director called the choir

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back to your attention. Thank you. Wow, I can't

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get them to stop. Thank you very much. That was

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great. I saw people get up out of their seats

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and move across the aisle to make sure nobody

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was left out. The sermon has been preached. As

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we talk about the reconciling presence, I picked

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this passage because Acts is a book full of power

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signs. It begins with Jesus physically rising

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up into the sky, stunning the apostles, and angels

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standing nearby saying, He's coming back the

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same way you saw Him go. It continues with the

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Holy Spirit coming down and taking that... Power

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of Jesus that had been packed into one individual

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and now spreading it in sign of flame and wind

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and other languages and growing the church within

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a day to 3 ,000. It continues with miracles and

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signs and healings and jailbreaks. And then you

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come to this story, and it's normal, everyday,

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mundane, people cannot get along, and leadership

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has to do something about it, right where we

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all live. So I picked this one. I can relate.

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Let me read you the story. From Acts chapter

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6. But as the believers rapidly multiplied, there

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were rumblings of discontent. The Greek -speaking

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believers complained about the Hebrew -speaking

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believers, saying that their widows were being

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discriminated against in the daily distribution

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of food. So the Twelve called a meeting of all

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the believers. They said, we apostles should

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spend our time teaching the Word of God, not

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running a food program. And so, brothers, select

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seven men who are well -respected and are full

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of the Spirit and wisdom. We will give them this

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responsibility. Then we apostles can spend our

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time in prayer and teaching the Word. Everybody

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liked this idea. And they chose the following.

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Stephen. A man full of faith in the Holy Spirit.

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Philip, Prochorus, Nicanor, Timon, Parmenas,

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and Nicholas of Antioch, an earlier convert to

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the Jewish faith. These seven were presented

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to the apostles who prayed for them. As they

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laid their hands on them, so God's message continued

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to spread. The number of believers greatly increased

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in Jerusalem, and many of the Jewish priests

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were converted too. One of my favorite ways to

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look deeper into any story in Scripture is to

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think of it like a movie producer. As this story

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goes, where do I have to change the camera? So

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let's break this down into scenes. The story

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begins, wide angle, all the believers increasing,

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the church growing. The camera zooms in on one

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particular group of the church that's complaining

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against another group. The camera zooms in on

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the leadership team to call everybody together.

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Then the camera zooms out as everybody works

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together to choose seven. And then the widest

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angle again as the believers increase greatly.

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And priests began joining too. Now, do you see

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what I see? Look at the beginning. Look at the

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end. This is one of those idea sandwiches. Believers

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increasing at the beginning, believers increasing

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at the end. The Hebrews loved idea sandwiches.

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And there's a technical name for it. It's called

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chiasm. And it means there's something going

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on at the beginning and something at the end.

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But at the end, it's slightly different. And

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you can track the sandwich. It can have multiple

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layers. This is the simple version. I analyzed

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the text and found there's actually eight. different

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incidents or words moving towards the core of

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the proposal, and every one of those eight is

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mirror -imaged in the opposite order as you exit

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the story. But you don't want a 15 -point sermon.

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So we're going to keep it simple. Chiasm is like

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knock -knock jokes. Knock -knock. So some of

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you know the routine, right? I don't know which

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country originated it, but in America, if someone

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says knock -knock, you say, who's there? And

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then I say, art. You say, are who? I say, R2

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-D2. Or knock -knock, Dwayne. Dwayne the tub,

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I'm dwelling. It's really dumb stuff, okay? It's

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dad joke, highfalutin material. Knock -knock

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jokes ask the listener to ask a question. Chiasms

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ask the reader or listener to ask a question.

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And here's the question chiasm asks you to ask

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about the story. What is it in the middle that

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changed the ending? Because you see here the

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ending is not exactly the same as the beginning.

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The ending, there's increase, but it's a greatly

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increase. And now priests are called out as a

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new group that's joining the church. So what

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is it about that meeting of the 12 with the group?

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What is it about that that changed the crowd

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from just increasing to increasing greatly? In

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fact, what is it about the crowd that changed

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them from complainers to working together to

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choose seven? So we're going to break it down

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like this. Instead of a 15 -point sermon, let's

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go for three. What happened? And we're going

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to spend most of our time here. If you analyze

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a story well, the lessons from it and the application

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flow pretty quickly after that. So we'll dig

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into what happened. Spend a little time asking

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why it worked. And finally, would it work for

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us? Let's take a look, all right? What happened?

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This is an easy three points. There is a problem,

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there is a proposal, and then there was a propulsion.

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Propulsion as in propelling like a rocket, taking

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off, lifting something higher. Let's dig into

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the problem, and I need your help, okay? I'm

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going to say a number of times, they had a problem.

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And when I say that, I want you to say, what

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kind of problem? All right, let's practice. They

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had a problem. Here we go. There were rumblings

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of discontent. People were talking, but the groups

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in protest were not talking to each other. They

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were talking to everybody else. And the rumors

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were going around, and the speculation was going

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around, and the assumption was going around,

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and they had a problem. That was a little weak.

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They had a problem. They had a communication

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problem, and that wasn't all. The Greek -speaking

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believers were Jewish, but they were from outside

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Israel because their history included hundreds

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of years of exile and not all the families returned

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when they were allowed. And as those who lived

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in exile had descendants, they adopted the language

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of the empire, which was Greek. Like English

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is a common trade language today, Greek is what

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anybody spoke if they wanted to do business.

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And so the Jews in the outskirts of the empire,

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outside Israel, would learn Greek, but with every

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language comes a new way of thinking. And the

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Jews who spoke Greek absorbed some of the Greek

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ideas and habits, and the Jews that were at home

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considered themselves more pure than those who

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lived outside. And so when the Jews outside who

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spoke Greek would come to Jerusalem for festivals,

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They could probably speak some Hebrew, maybe,

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but they were recognized for who they were and

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looked down on. They had a problem. They had

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a cross -cultural problem. And then we have the

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widows. Implied here that the widows did not

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have any family to take care of them, because

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the Jews were like many of the Asian cultures,

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and unfortunately not my culture as much, but

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they respected elders and cared for them. All

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the way through life. Americans do do that. It

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just looks different. But the widows who did

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not have family to do that. Had a problem. Financial

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problem. They needed someone to take care of

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them. But put it together. Greek speaking widows.

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From outside Israel. And there was a weirdly

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high number of Greek speaking widows. In Jerusalem.

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Because some of the religious teachers. in Judaism

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had been spreading this idea. If you die in Jerusalem,

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you get a better resurrection. And many of the

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Greek -speaking Jews, they knew that was home.

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And so if they could, they would move there.

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And as is the case in our day, women often outlive

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the men. And we end up with Greek -speaking widows

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in Jerusalem with no family connections and not

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enough Greek -speaking synagogues to care for

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them. So they had a problem. Greek -speaking

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women, no family connections, ethnic minority,

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this was a triple vulnerability. And then the

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Hebrew -speaking believers, they had their own

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kind of problem. They were Jews. They were the

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locals. And within the church, some of them,

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it seems, were responsible for distributing food

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to the widows who needed it. And they probably

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spoke Greek, too, because it was the trade language.

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But they probably, like we often do, we go back

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and forth between our languages. And when we

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get upset or emotional, we flip to our heart

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language, right? And I don't know how this conflict

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started. Maybe it was intentional, but maybe

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it was something like this. Hey, all you widows,

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make a line. But the speaker is speaking in Hebrew

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because they forgot it's a mixed crowd. So the

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Hebrew speakers get in line and all the foreigners

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are bunching up in kind of like. And so the Hebrew

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speaker remembers, oh yeah, switch to Greek,

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get in line, back there. But then in the mind

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of those who don't understand, the Greek speaking

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widows are like, why is he yelling at us? Why

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is he sending us to the back of the line? Why

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did he tell everybody else they could go first?

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And when you have a crowd of 3 ,000, how long

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does it take for speculation and assumptions

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to grow? It may have been innocent, we don't

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know. But they had a problem. They had a language

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problem. We experience this all the time, right?

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That's not all. Discrimination. That was a real

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thing. Within the Jewish religious system, let's

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slow down just a little bit on this one. The

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Hebrew -speaking Jews were the ones who controlled

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Judaism. The local temple, the religious system,

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the religious court called the Sanhedrin. They

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were in control. And there was corruption in

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the system. Jesus even called them out. When

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he accused, in public, he accused the priests

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of cheating widows out of their property. Taking

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advantage of their lack of connections and legally

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pulling fast ones so the property ended up. as

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temple property or priestly property. And Jesus

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called them out also when he flipped the tables

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of the money changers in the temple, saying,

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this is supposed to be my father's house, a house

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of prayer for all nations, and you've turned

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it into a den of thieves. Make the connections.

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He's criticizing their exchange rates and flipping

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the coins out because it didn't really belong

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to those exchange people. They've been ripping

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people off. So normal everyday priestly society

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in Jerusalem practiced discrimination and took

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advantage of people. And it seemed to be that

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this problem had followed the believers into

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the church. At least that was the rumor. They

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had a problem. An assumed power problem. And

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then word finally reaches the apostles, the guys

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in charge. And the leadership team, I don't know

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how long it took, but eventually they realized,

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we better deal with this. This is threatening

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our ministry. Jesus called us to teach and tell

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what we saw him do before he died and after he

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came to life. That's our job. And if we devote

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ourselves to this ministry, they had a problem.

00:17:10.700 --> 00:17:13.569
What kind of problem? they had a leadership problem.

00:17:15.069 --> 00:17:17.089
So now it's time to turn to your neighbor and

00:17:17.089 --> 00:17:19.569
let me give you a little guidance. You can share

00:17:19.569 --> 00:17:23.910
something you heard that was wow or oh or what

00:17:23.910 --> 00:17:26.390
and you can decide what those mean. Turn to your

00:17:26.390 --> 00:17:28.750
neighbor and have a little chat about what you've

00:17:28.750 --> 00:17:38.359
heard so far. Finish up in 10, 9, 8, 7, 6, 5,

00:17:38.799 --> 00:17:47.359
4, 3, 2, 1. Thank you. They had a problem. Wow,

00:17:47.500 --> 00:17:51.619
all right. A multicultural, multilingual, multigenerational

00:17:51.619 --> 00:17:56.589
problem. So let's get to the proposal. What was

00:17:56.589 --> 00:18:00.910
so special about this proposal that changed the

00:18:00.910 --> 00:18:04.690
problem into a propulsion? The apostles said,

00:18:04.829 --> 00:18:08.390
we apostles should spend our time teaching the

00:18:08.390 --> 00:18:12.029
word of God, not running a food program. And

00:18:12.029 --> 00:18:14.710
so, brothers, select seven men who are well respected.

00:18:15.549 --> 00:18:18.450
full of the Holy Spirit and wisdom, we will give

00:18:18.450 --> 00:18:21.509
them this responsibility, then we apostles can

00:18:21.509 --> 00:18:25.089
spend our time in prayer and teaching of the

00:18:25.089 --> 00:18:29.930
Word. Lo and behold... Oh, hang on. Sorry, this

00:18:29.930 --> 00:18:31.390
is not working the way I thought. Don't look

00:18:31.390 --> 00:18:39.710
at that! Let's talk about what they did not do

00:18:39.710 --> 00:18:45.519
first. The apostles, in their proposal, did not

00:18:45.519 --> 00:18:54.420
try to ignore it and hope it would go away. They

00:18:54.420 --> 00:18:57.779
also did not blame the Greek speakers for being

00:18:57.779 --> 00:19:00.700
extra sensitive. Would you just be quiet? And

00:19:00.700 --> 00:19:02.839
they did not blame the Hebrew speakers for being

00:19:02.839 --> 00:19:04.859
racist, greedy people. Would you just stop it?

00:19:07.079 --> 00:19:13.599
They didn't try to fake or force unity. And this

00:19:13.599 --> 00:19:16.259
is a double temptation to everyone in leadership.

00:19:16.599 --> 00:19:20.039
You can fake the unity by refusing to deal with

00:19:20.039 --> 00:19:22.240
it and telling everybody, get on with your job.

00:19:22.599 --> 00:19:26.319
You can force unity by commanding a solution.

00:19:27.519 --> 00:19:30.140
And sometimes leaders have to do that in crises.

00:19:30.279 --> 00:19:35.180
But we can overdo it and force unity and shut

00:19:35.180 --> 00:19:39.759
down disagreements. Instead, they invited the

00:19:39.759 --> 00:19:45.369
whole crowd to forge. Meaning, enter the heat

00:19:45.369 --> 00:19:50.250
of disagreement. Submit your heart to the uncomfortable,

00:19:50.690 --> 00:19:56.109
awkward conversation. Stop talking about people

00:19:56.109 --> 00:19:59.609
and start talking with people. And let the heat

00:19:59.609 --> 00:20:02.930
of disagreement and the awkwardness soften the

00:20:02.930 --> 00:20:05.569
heart until we can get a solution that works

00:20:05.569 --> 00:20:16.930
for everybody. If you look here, even in their

00:20:16.930 --> 00:20:22.329
proposal, it's a chiasm. The topic in their first

00:20:22.329 --> 00:20:24.589
line, we apostles should spend our time doing

00:20:24.589 --> 00:20:29.210
what? And at the last line, then we apostles

00:20:29.210 --> 00:20:32.930
can spend our time doing what? Okay, here we

00:20:32.930 --> 00:20:35.990
go again. And Luke, who authored this, is telling

00:20:35.990 --> 00:20:38.970
us, go ahead, ask. Ask what is it in the middle

00:20:38.970 --> 00:20:41.799
that makes that difference from... This is threatening

00:20:41.799 --> 00:20:44.640
our ministry responsibility to, now we can devote

00:20:44.640 --> 00:20:48.460
ourselves to it, and prayer. What is it? Well,

00:20:48.519 --> 00:20:52.000
there's some criteria embedded in there. You're

00:20:52.000 --> 00:20:54.900
going to pick some people, people that are well

00:20:54.900 --> 00:20:57.900
-respected, which means they've been in the community

00:20:57.900 --> 00:21:02.509
long enough to be known. Okay, it's not someone

00:21:02.509 --> 00:21:04.710
who just walked in a week ago and, whoa, love

00:21:04.710 --> 00:21:06.630
their speaking style, let's put them in charge.

00:21:06.750 --> 00:21:09.410
They've been in the community long enough to

00:21:09.410 --> 00:21:14.369
be known. And another criteria is that it should

00:21:14.369 --> 00:21:16.490
be obvious these people are full of the Spirit.

00:21:17.009 --> 00:21:20.250
What, full of the Spirit for mundane, everyday

00:21:20.250 --> 00:21:23.450
administrative work? Yes, not just miracles.

00:21:24.150 --> 00:21:29.190
What, full of the Spirit for table waiters? Yes,

00:21:29.190 --> 00:21:33.109
not just for miracle workers. Another criteria

00:21:33.109 --> 00:21:35.609
was full of wisdom, which just means they have

00:21:35.609 --> 00:21:38.990
the skill to do the job. Put these all together,

00:21:39.089 --> 00:21:42.009
and the apostles are telling the crowd, pick

00:21:42.009 --> 00:21:48.509
based on character, not campaign promises, not

00:21:48.509 --> 00:21:51.529
appearance, not speaking ability, and not because

00:21:51.529 --> 00:21:53.369
they look like, think like, and vote like you.

00:21:55.470 --> 00:21:58.200
Turn to your neighbor. Talk about the proposal.

00:21:58.599 --> 00:22:09.000
Wow, or oh, or what? Up to you. And wrap it up

00:22:09.000 --> 00:22:19.559
in 10, 9, 8, 7, 6, 5, 4, 3, 2, 1. Thank you.

00:22:19.900 --> 00:22:24.700
So we've talked about the problem. Multi -generational,

00:22:24.759 --> 00:22:27.740
multi -lingual, multi -cultural problem. Their

00:22:27.740 --> 00:22:30.980
proposal of getting people together. Now let's

00:22:30.980 --> 00:22:33.220
talk about the propulsion, because this is very

00:22:33.220 --> 00:22:36.579
interesting. Really? Come on, Luke, you've got

00:22:36.579 --> 00:22:39.240
to be exaggerating. Everyone liked the idea?

00:22:39.480 --> 00:22:43.140
This is not normal everyday conflict. Right?

00:22:43.619 --> 00:22:48.720
How many times does that happen? Really? Everyone

00:22:48.720 --> 00:22:52.019
liked the idea, Luke. The Hebrew -speaking majority

00:22:52.019 --> 00:22:54.500
who just got the finger pointed in your face

00:22:54.500 --> 00:22:57.619
saying, you're discriminating. They liked this

00:22:57.619 --> 00:23:01.140
idea. Really? The Greek speakers? The minority

00:23:01.140 --> 00:23:04.359
who was in danger? Maybe the discrimination was

00:23:04.359 --> 00:23:06.880
real. They liked this idea. Luke says, yeah,

00:23:06.940 --> 00:23:11.279
everyone liked this idea. And they chose the

00:23:11.279 --> 00:23:15.380
following. Stephen, man full of faith in the

00:23:15.380 --> 00:23:20.619
Holy Spirit. Philip. Prochorus, Nicanor, Timon,

00:23:20.680 --> 00:23:24.640
Parmenas, and Nicholas of Antioch, an earlier

00:23:24.640 --> 00:23:27.480
convert to the Jewish faith. Now what I did not

00:23:27.480 --> 00:23:31.299
know, someone had to tell me, every name up there

00:23:31.299 --> 00:23:37.220
is Greek. Do you think that's a mistake? Do you

00:23:37.220 --> 00:23:43.200
think that's an accident? The majority Hebrew

00:23:43.200 --> 00:23:47.549
speakers did not. Use their power to put their

00:23:47.549 --> 00:23:53.890
people in charge. Another thing that shows this

00:23:53.890 --> 00:23:58.750
outcome is very interesting. This propulsion

00:23:58.750 --> 00:24:01.609
of the gospel is that three names in this list

00:24:01.609 --> 00:24:05.029
are like a table of contents that you can click

00:24:05.029 --> 00:24:07.210
and it sends you to the next chapter in the video.

00:24:07.690 --> 00:24:10.609
Stephen, immediately after this story, gets two

00:24:10.609 --> 00:24:15.150
and a half pages of text. As he does more than

00:24:15.150 --> 00:24:17.670
wait tables, the Spirit is so active in him,

00:24:17.750 --> 00:24:21.349
he's performing miracles. He's speaking the word

00:24:21.349 --> 00:24:25.869
of God so powerfully, he angers competing groups

00:24:25.869 --> 00:24:29.210
outside the church and they get him killed. He's

00:24:29.210 --> 00:24:31.910
the first Christian martyr. Immediately after

00:24:31.910 --> 00:24:34.390
Stephen is the story of Philip. Another one and

00:24:34.390 --> 00:24:38.069
a half pages in the book of Acts. as he takes

00:24:38.069 --> 00:24:41.069
the gospel message north out of Jerusalem to

00:24:41.069 --> 00:24:44.950
Samaria, another ethnic minority that the Jews

00:24:44.950 --> 00:24:47.990
did not like. And then the Spirit leads himself

00:24:47.990 --> 00:24:52.990
to meet a royal official from Ethiopia, and the

00:24:52.990 --> 00:24:59.369
gospel goes with him south. So Philip is a hinge

00:24:59.369 --> 00:25:03.470
of gospel breaking out beyond Jerusalem. And

00:25:03.470 --> 00:25:06.789
the final name in the list is Nicholas, and it's

00:25:06.789 --> 00:25:09.170
not the guy's name, it's where he's from that's

00:25:09.170 --> 00:25:12.809
significant. Antioch is almost the rest of the

00:25:12.809 --> 00:25:16.210
book of Acts, because it's the headquarters of

00:25:16.210 --> 00:25:20.589
a church that sent out the apostle Paul, who

00:25:20.589 --> 00:25:22.970
then took the gospel to the rest of the empire.

00:25:25.390 --> 00:25:29.730
See why the apostles followed the Spirit's leading

00:25:29.730 --> 00:25:32.049
and said, Pick table waiters who are full of

00:25:32.049 --> 00:25:35.769
the Spirit. When the Spirit puts you in charge

00:25:35.769 --> 00:25:38.230
of anything, even a little thing, notice four

00:25:38.230 --> 00:25:40.730
names up there. No story of it. They're never

00:25:40.730 --> 00:25:43.390
mentioned again in Scripture. But they were part

00:25:43.390 --> 00:25:47.849
of a solution that propelled the gospel. So,

00:25:47.849 --> 00:25:53.089
God's message continued to spread. And in the

00:25:53.089 --> 00:25:56.250
chiasm, the idea sandwich, this is parallel to

00:25:56.250 --> 00:25:58.670
the complaining that was spreading before. Now

00:25:58.670 --> 00:26:06.019
it's changed. And the number of believers greatly

00:26:06.019 --> 00:26:09.400
increased. Now look, Luke has already said twice

00:26:09.400 --> 00:26:12.359
that the day of Pentecost, that miracle resulted

00:26:12.359 --> 00:26:15.799
in 3 ,000 people joining the church. And in a

00:26:15.799 --> 00:26:19.200
later incident, Luke says, now we're up to 5

00:26:19.200 --> 00:26:22.220
,000. I think by now he's just tired of counting.

00:26:22.859 --> 00:26:28.119
All right? Greatly sounds like, yeah. And then

00:26:28.119 --> 00:26:31.250
he calls out a group. Many of the Jewish priests

00:26:31.250 --> 00:26:36.170
were converted too. This is the same class that

00:26:36.170 --> 00:26:38.329
had just killed their Messiah a couple months

00:26:38.329 --> 00:26:43.230
before. This is the same religious power structure

00:26:43.230 --> 00:26:48.049
that conspired and successfully thought they

00:26:48.049 --> 00:26:51.009
got rid of this Jesus thing. This is the same

00:26:51.009 --> 00:26:55.400
power structure. That started the whole discrimination

00:26:55.400 --> 00:26:58.359
problem and corruptionist system for real. That

00:26:58.359 --> 00:27:01.400
was not speculation. This is the same power structure

00:27:01.400 --> 00:27:05.539
backed by wealthy, aristocratic, elite influencers.

00:27:07.759 --> 00:27:11.940
What changed? Why are they now joining the church?

00:27:13.579 --> 00:27:17.880
These priests, before they killed Jesus, they

00:27:17.880 --> 00:27:21.359
knew his teaching. That did not convince them.

00:27:21.559 --> 00:27:24.829
These priests, They heard about the miracles

00:27:24.829 --> 00:27:28.250
and probably saw some and met some of the people

00:27:28.250 --> 00:27:31.009
that had been healed and that did not convince

00:27:31.009 --> 00:27:34.980
them. These priests... heard about the resurrection

00:27:34.980 --> 00:27:38.000
from eyewitnesses, and knew about the empty tomb,

00:27:38.099 --> 00:27:42.240
and heard the story from the soldiers, and that

00:27:42.240 --> 00:27:45.000
did not convince them. These priests in their

00:27:45.000 --> 00:27:49.779
own city heard about the sign of flame, and flame,

00:27:49.880 --> 00:27:53.900
and what's it, wind, and languages, and saw and

00:27:53.900 --> 00:27:57.759
heard the miracle of understanding across linguistic

00:27:57.759 --> 00:28:01.460
boundaries. And that did not convince them. These

00:28:01.460 --> 00:28:05.500
priests saw Peter go from a Messiah denier to

00:28:05.500 --> 00:28:09.460
a public courageous preacher. And that did not

00:28:09.460 --> 00:28:14.220
convince them. But when the Holy Spirit took

00:28:14.220 --> 00:28:17.039
out from under these same priests' influence

00:28:17.039 --> 00:28:23.089
people who were an ethnic majority. and moved

00:28:23.089 --> 00:28:26.549
those new believers to act contrary to the priestly

00:28:26.549 --> 00:28:29.690
corruption in normal, everyday ethnic politics,

00:28:29.829 --> 00:28:33.490
and moved these people to bless and empower and

00:28:33.490 --> 00:28:38.150
honor and serve ethnic minorities who were vulnerable,

00:28:38.269 --> 00:28:42.769
the priests saw the good of the good news, and

00:28:42.769 --> 00:28:50.450
that convinced them. Got anything to talk about?

00:28:51.470 --> 00:28:58.069
Turn to your neighbor. Wrap it up in 10, 9, 8,

00:28:58.309 --> 00:29:12.069
7, 6, 5, 4, 3, 2, 1. Thank you. What happened?

00:29:12.130 --> 00:29:14.990
We had a multi -generational, multi -cultural

00:29:14.990 --> 00:29:18.720
problem. But a proposal from the apostles changed

00:29:18.720 --> 00:29:21.519
the whole thing into the propulsion of the gospel

00:29:21.519 --> 00:29:25.599
and the church expanded. So we've looked at what

00:29:25.599 --> 00:29:31.559
happened, but let's ask why it worked. Because

00:29:31.559 --> 00:29:35.359
chiasm asks us to ask a question. What happened

00:29:35.359 --> 00:29:39.619
in the core that changed rumblings of discontent

00:29:39.619 --> 00:29:42.759
to God's word spreading? What happened in the

00:29:42.759 --> 00:29:45.259
core that changed multi -layered cross -cultural

00:29:45.259 --> 00:29:49.640
mess? Everybody liked it. What happened that

00:29:49.640 --> 00:29:53.559
changed believers increasing to believers increasing

00:29:53.559 --> 00:29:56.940
greatly and priests? Let's take a closer look

00:29:56.940 --> 00:30:00.619
at the proposal. Now here's the thing with chiasm.

00:30:00.680 --> 00:30:03.519
When it asks you to ask the question, it doesn't

00:30:03.519 --> 00:30:06.380
always answer it for you. The biblical writers

00:30:06.380 --> 00:30:09.180
often set up the story and then require you to

00:30:09.180 --> 00:30:12.079
talk with your friends and work it out. That's

00:30:12.079 --> 00:30:14.970
okay. Here's what I think I've worked out that

00:30:14.970 --> 00:30:17.089
you should talk at lunch or life group or sometime

00:30:17.089 --> 00:30:20.430
later and say, is that really true? But I think

00:30:20.430 --> 00:30:23.369
we can infer that it worked because the apostles

00:30:23.369 --> 00:30:27.230
trusted the Holy Spirit and the Holy Spirit was

00:30:27.230 --> 00:30:30.470
already at work in them and among them and through

00:30:30.470 --> 00:30:34.750
them. Let me break it down. It's not that they

00:30:34.750 --> 00:30:37.630
came up with a plan and then said, hey, Holy

00:30:37.630 --> 00:30:43.039
Spirit, got something for you to do. No. It's

00:30:43.039 --> 00:30:45.640
because they knew he was already at work following

00:30:45.640 --> 00:30:49.380
the outline Jesus had already given them and

00:30:49.380 --> 00:30:51.640
the way of life Jesus had already given them

00:30:51.640 --> 00:30:54.299
and the work of Jesus on the cross given to them

00:30:54.299 --> 00:30:57.700
and the Holy Spirit was pushing that forward

00:30:57.700 --> 00:31:03.539
and outward and inward. And so you can infer

00:31:03.539 --> 00:31:06.200
that the Holy Spirit had confirmed their calling

00:31:06.200 --> 00:31:09.500
to be word workers and the Holy Spirit had not

00:31:09.500 --> 00:31:12.359
changed their calling to be widow workers. Someone

00:31:12.359 --> 00:31:15.799
else would have to do it. They saw the Holy Spirit

00:31:15.799 --> 00:31:18.180
was already filling other people too. They had

00:31:18.180 --> 00:31:21.140
that confidence and they trusted that the Holy

00:31:21.140 --> 00:31:24.180
Spirit would foresee the need and prepare people

00:31:24.180 --> 00:31:26.400
with wisdom to meet the need. It didn't have

00:31:26.400 --> 00:31:29.400
to be all them. And the Holy Spirit would guide.

00:31:30.079 --> 00:31:33.000
All the people to discover the people in their

00:31:33.000 --> 00:31:37.539
midst that could fill the new need. The Holy

00:31:37.539 --> 00:31:42.220
Spirit was at work in them to lift individuals

00:31:42.220 --> 00:31:47.140
above their own self -interest and look also

00:31:47.140 --> 00:31:50.799
to the interests of others. The Holy Spirit was

00:31:50.799 --> 00:31:55.799
at work among them as a group to submit to the

00:31:55.799 --> 00:31:58.910
apostles' leadership. and participate in their

00:31:58.910 --> 00:32:03.089
proposal to find the seven needed. And the Holy

00:32:03.089 --> 00:32:07.430
Spirit was at work through them to create a new

00:32:07.430 --> 00:32:12.849
kind of community that was attractive to others.

00:32:15.349 --> 00:32:17.970
Before you turn to your neighbor, apologize for

00:32:17.970 --> 00:32:19.910
waking them up and then share what you've heard.

00:32:21.390 --> 00:32:27.490
All right, wrap it up in five. Four, three, two,

00:32:27.970 --> 00:32:33.769
one. We've looked at what happened. We talked

00:32:33.769 --> 00:32:37.329
very briefly about why it works. Question, would

00:32:37.329 --> 00:32:41.069
it work for us? Wrong question. It's not an it.

00:32:41.569 --> 00:32:47.630
It's a he. Does he work for us? I mean, he has

00:32:47.630 --> 00:32:51.430
our good in mind, but he works in us, among us,

00:32:51.450 --> 00:32:58.019
and through us. He work in and among and through

00:32:58.019 --> 00:33:02.680
us. I propose he already is. Look at the nations

00:33:02.680 --> 00:33:06.720
in this room. Look at the nations if you get

00:33:06.720 --> 00:33:09.119
to know people, people from cultures that actually

00:33:09.119 --> 00:33:11.099
would prefer not to be in the same room together.

00:33:11.759 --> 00:33:15.000
Over here, a few weeks ago, I met a guy, an American

00:33:15.000 --> 00:33:18.059
like me, who told me as we chatted away that

00:33:18.059 --> 00:33:26.640
he went to get his hair cut by an Iranian. If

00:33:26.640 --> 00:33:30.420
your national leader were bombing another country,

00:33:30.559 --> 00:33:33.980
would you let someone from that country take

00:33:33.980 --> 00:33:39.920
sharp tools around your head? He was not reckless.

00:33:40.059 --> 00:33:43.019
He saw it as an opportunity to show the love

00:33:43.019 --> 00:33:47.700
of Jesus across geopolitical interests. See,

00:33:47.759 --> 00:33:51.119
the answer to the world's problems is not winning

00:33:51.119 --> 00:33:54.890
elections, winning wars. or getting higher numbers

00:33:54.890 --> 00:33:58.049
in the polls. It's not getting your party to

00:33:58.049 --> 00:34:01.390
have more control over more people. It's about

00:34:01.390 --> 00:34:04.750
the Holy Spirit getting into us and ours to give

00:34:04.750 --> 00:34:09.269
us the gift of self -control. The Holy Spirit

00:34:09.269 --> 00:34:13.389
is at work, calling together a people from among

00:34:13.389 --> 00:34:16.630
the nations who regard heaven as our primary

00:34:16.630 --> 00:34:21.429
citizenship. Would he work in and among and through

00:34:21.429 --> 00:34:25.170
us? I think he already is. Read this with me.

00:34:25.969 --> 00:34:30.570
For God is working in you, giving you the desire

00:34:30.570 --> 00:34:34.730
and the power to do what pleases him. Here we

00:34:34.730 --> 00:34:38.690
go again. Standard English is a northern Midwest

00:34:38.690 --> 00:34:42.969
dialect that has erased the plural. We have no

00:34:42.969 --> 00:34:45.150
separate word for you, singular and you, plural.

00:34:45.820 --> 00:34:48.300
But in the Greek, that's you plural. So I would

00:34:48.300 --> 00:34:51.000
actually prefer a southern United States dialect

00:34:51.000 --> 00:34:54.159
that should be read like this. For God is working

00:34:54.159 --> 00:35:00.880
in you all. Giving. Now, after I did this, someone

00:35:00.880 --> 00:35:03.320
came up and said, actually, there's a further

00:35:03.320 --> 00:35:08.079
pronoun. It's called all y 'all. Okay. God is

00:35:08.079 --> 00:35:13.000
working in all y 'all. Giving all y 'all. I'm

00:35:13.000 --> 00:35:16.639
a Yankee. I just can't do this correctly. The

00:35:16.639 --> 00:35:22.280
Holy Spirit's interested in the group. This helps

00:35:22.280 --> 00:35:25.840
me so much in conflict because by nature I am

00:35:25.840 --> 00:35:29.699
a conflict avoider. I stay quiet about things

00:35:29.699 --> 00:35:33.260
and I don't have a strong sense of urgency until

00:35:33.260 --> 00:35:36.539
I do and then I blow up and attack people. God's

00:35:36.539 --> 00:35:39.260
been working on me and one of the ways he works

00:35:39.260 --> 00:35:42.900
is he's given me this confidence. It has become

00:35:42.900 --> 00:35:45.980
my prayer. when I'm facing someone that I think

00:35:45.980 --> 00:35:48.760
is not treating me well, and when I coach others

00:35:48.760 --> 00:35:51.579
through conflict. This is my prayer. Father,

00:35:51.659 --> 00:35:56.320
I know your Holy Spirit works in me to transform

00:35:56.320 --> 00:35:59.940
me. I trust your Holy Spirit's working in them

00:35:59.940 --> 00:36:06.760
too. It makes a huge difference. He is already

00:36:06.760 --> 00:36:10.719
at work transforming community, desire, groupthink,

00:36:10.800 --> 00:36:14.650
and cultural habits. Read with me, please. Since

00:36:14.650 --> 00:36:18.610
we are living by the Spirit, let us follow the

00:36:18.610 --> 00:36:22.090
Spirit's leading in every part of our lives.

00:36:22.329 --> 00:36:25.710
The plural pronouns are obvious there, addressed

00:36:25.710 --> 00:36:28.670
to the group. Would He work in and among and

00:36:28.670 --> 00:36:32.510
through us? He already is. He is leading. And

00:36:32.510 --> 00:36:37.190
finally, I said this wrong in the first service.

00:36:37.349 --> 00:36:39.889
It was not Jesus' final prayer request. It was

00:36:39.889 --> 00:36:43.090
second to last prayer request. His final prayer

00:36:43.090 --> 00:36:45.690
request was, Father, do I have to do this? But

00:36:45.690 --> 00:36:50.570
your will instead of mine. The power of the creator

00:36:50.570 --> 00:36:53.829
laid it down to serve those who are vulnerable.

00:36:54.670 --> 00:36:57.190
And this community in Acts did the same thing.

00:36:57.409 --> 00:37:00.949
Living out his second to the last prayer request

00:37:00.949 --> 00:37:07.349
in John 17, where Jesus said, I am praying not

00:37:07.349 --> 00:37:14.130
only for these disciples. but also for all who

00:37:14.130 --> 00:37:17.469
will ever believe in me through their message.

00:37:18.130 --> 00:37:22.869
He prayed for you. And in an eternal mind of

00:37:22.869 --> 00:37:28.269
omniscience, maybe he even said your name. But

00:37:28.269 --> 00:37:30.909
the prayer goes on. What was he praying for you

00:37:30.909 --> 00:37:37.250
about? He said, I am praying that they will all

00:37:37.250 --> 00:37:45.719
be Just as you and I are one. As you are in me.

00:37:48.099 --> 00:37:55.400
And I am in you. And may they be in us. So that.

00:37:55.500 --> 00:37:58.380
Are you ready for this? Why does he want us to

00:37:58.380 --> 00:38:02.760
be one? So that. Read with me. The world will

00:38:02.760 --> 00:38:08.230
believe you sent me. The strongest apologetic

00:38:08.230 --> 00:38:11.809
to convince outsiders is how you treat each other.

00:38:13.289 --> 00:38:16.530
And the Holy Spirit is desperate to answer that

00:38:16.530 --> 00:38:21.710
prayer. I said I chose this story because it's

00:38:21.710 --> 00:38:24.469
a normal, everyday, mundane, no miracles kind

00:38:24.469 --> 00:38:30.409
of story. I was wrong. This is the miracle of

00:38:30.409 --> 00:38:34.829
real unity in deep diversity. And the Holy Spirit

00:38:34.829 --> 00:38:38.650
wants to do it again. When the Holy Spirit works,

00:38:38.789 --> 00:38:42.309
differences that normally divide become opportunities

00:38:42.309 --> 00:38:48.989
to display the gospel. So in true Pastor Pablo

00:38:48.989 --> 00:38:53.869
tradition, I'll give you one question. Do you

00:38:53.869 --> 00:38:59.230
trust the reconciling presence? I'm not going

00:38:59.230 --> 00:39:02.199
to pray out loud. I'm going to invite you to

00:39:02.199 --> 00:39:04.320
do business with your father right now. Just

00:39:04.320 --> 00:39:06.559
be quiet for a moment while our worship team

00:39:06.559 --> 00:39:09.960
comes. And you talk to your father about what

00:39:09.960 --> 00:39:19.960
he wants to do in your group. Thank you for tuning

00:39:19.960 --> 00:39:24.159
in to the ECB Sermon Podcast. Whether near or

00:39:24.159 --> 00:39:27.300
far, if you are looking for community or are

00:39:27.300 --> 00:39:30.900
in need of prayer, We welcome you to engage by

00:39:30.900 --> 00:39:36.360
sending us an email to office at ecb .asia. If

00:39:36.360 --> 00:39:38.840
God is calling you to support our ministries,

00:39:38.860 --> 00:39:41.559
you will find giving options on our website.

00:39:42.380 --> 00:39:45.800
And remember to join us next week. God bless

00:39:45.800 --> 00:39:46.059
you.
