WEBVTT

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Hey, church. Raise your hand. How many of you

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know what Pentecost is? Great. Good, good, good.

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We have a Pentecost celebration planned. for

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our church community coming up here. So for those

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who may not be familiar with it, Pentecost comes

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50 days after Resurrection Sunday. So it's this

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time between leading up to Easter, Easter, and

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then up to Pentecost of us as a church sitting

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and remembering that. And the series that we

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have been focusing on is above all. Looking at

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the victory of Jesus in his birth, his life,

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his death, his resurrection, his ascension, and

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how that changes everything. But the greatest

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waste of the Christian life is to accept what

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we just heard and was taught about Jesus being

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above all, and then continue to live as though

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it doesn't change anything. The late Dallas Willard

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described it this way. He said it's the great

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omission of the great commission. So the great

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commission is to go and make disciples of all

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nations, baptizing them in the name of the Father,

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the Son, the Holy Spirit, teaching them what?

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All that I have commanded you to do, and lo,

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I am with you till the end of the age. And we

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say, Jesus, thank you for gifting me new life,

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and then we continue living on in the old life.

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So the greatest waste of the Christian life would

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not be to participate in the fullness of life.

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And so we have a series that is focused on this

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verse here. Since we are living by the Spirit,

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let us follow the Spirit's leading in what part

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of our life? What part of our life? Every part

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of our life. And that's not him exaggerating.

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That's Paul saying this is actually supposed

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to be what we are to do. So the series we are

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stepping into is focusing on living the life

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with the Holy Spirit. He has been called all

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kinds of things. The uncle that comes to a reunion

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that nobody quite knows and is just over in the

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corner. Or the familiar stranger, as Tyler Statton

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has termed him. Who is the Holy Spirit? This

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morning, we want to look at what... the Holy

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Spirit does to change us. And so the question

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for you is, how do we change? Have you thought

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about this? How do I change? How do you change?

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Or to use the biblical language, transformation.

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What does transformation look like in the life

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of a believer? And before we go on, I want to

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invite us to just pause. We're going to take

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a moment, and it may feel a little bit awkward,

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just some time. Just be present where we're at

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right now. Be aware to the Holy Spirit, of the

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Holy Spirit. And after a moment, I'm going to

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pray and invite us to receive according to that.

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Lord, here we are. Would you speak to us? Your

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servants are listening. And Holy Spirit, would

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you bring to mind whatever resonates within us

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or whatever we resist, and would you shape and

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form us increasingly into the image of Jesus

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Christ through your word, according to the Father's

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will and the power of the Spirit this morning.

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Amen. The New Testament uses this word transformation

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only four times. Two of the times are used in

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the Gospels of Jesus. And we're not going to

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get into that story, but Later on, if you're

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not familiar with the Mount of Transfiguration

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where Jesus is transformed into his glorious

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self, go back to that story at some point. It's

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incredible. It's used twice in the Gospels of

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that scene. And then it's used two other times,

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transformation. This isn't about outward change.

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This is about inward nature renewal. And Paul

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is the one who uses it. So why don't we do this?

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Let's look at Paul's life, and we're going to

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compare who Paul was before he encountered and

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journeyed with the Holy Spirit, and then look

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at him as he kind of has journeyed along forward.

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Now, to do this, we first need to understand

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that Paul had two names. Can you go ahead to

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the next slide? The clicker's not working. His

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Hebrew name was Saul. or Shaul, which was meaning

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the asked for one. Now, if you know the story

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of scripture, King Saul was the asked for king.

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And so this was his name based on this history

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there. And so Saul or Paul would use this name

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in context of his Hebrew brothers and sisters.

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And when we first meet Saul, we believe he was

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born sometime between 5 and 10 AD, so around

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the time that Jesus was born. And we first meet

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him, and he's kind of a rough character. But

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there's a lot of things that relate to him. And

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the words aren't going to be on the scripture

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here. I just want you to listen as I read just

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a short description of who this guy Saul is when

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we first meet him. This is in chapter 9 of the

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book of Acts. was uttering threats with every

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breath and was eager to kill the Lord's followers.

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So he went to the high priest and he requested

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letters addressed to the synagogues in Damascus,

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asking for their cooperation in the arrest of

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any followers of the way. So he's uttering threats.

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He's using the political system in a controlling

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way to cause his ends to be met. asking for the

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cooperation in the rest of those who are following

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the way of Jesus. He wanted to bring them, both

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men and women, back to Jerusalem in chains. Nice

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guy? He's kind of a rough guy, huh? And a lot

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of us are very familiar with this story of Saul.

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And something happens later with this proud,

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this self -righteous, this arrogant, this guy

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who's inflicting suffering on others, this guy

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who's controlling where he's on the road to accomplish

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some of these things and something miraculous

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happens. And here it says right in verse three,

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it says, as he, Saul, was approaching Damascus

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on this mission, a light from heaven suddenly

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shone down around him. He fell to the ground

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and he heard a voice saying to him, Saul, Saul,

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why are you persecuting me? So he's changed,

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right? How many of you, this is your experience?

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Maybe not on the road, a light comes down, but

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you meet Christ and 180 degree, you are a totally

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different person from then on. And it's great,

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right? For those of you who may be new to the

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faith, I'm sorry, but it's actually a pretty

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long journey that you're going to see. And so

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we may turn forward just a few chapters in Acts,

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and we actually come to where we are introduced

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to Paul's first missionary journey in Acts 16.

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So we're just a couple chapters forward, right?

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Let's read about what he's done. A little context.

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Paul has come in with his colleague, his missionary

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buddy, Silas, and they're going around preaching.

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And they do something that actually aggravates

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the city. Not because they're being unkind or

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cruel or inflicting suffering. He's not being

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proud. He's actually freeing somebody from demonic

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oppression. And that is what instills this aggression.

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So here in verse 22, it says, a mob quickly formed

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against Paul and Silas. And the city officials

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ordered them stripped and beaten with wooden

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rods. What was their crime? Speaking of Jesus,

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fring people. They were severely beaten and then

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they were thrown into prison. The jailer was

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ordered to make sure they didn't escape. Now,

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let's think about old Paul, Saul, and how he

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was in this situation, controlling, inflicting

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violence on others. Totally different here. Around

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midnight, Paul and Silas were praying and singing

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hymns to God. They're in the middle of this dungeon

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with their feet clamped together, completely

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in just accusations against them. They've just

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been beaten and stripped, humiliated in front

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of others. And what do they do? They're singing

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out praises to God and they're praying to him.

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And the other prisoners were listening. I would

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too. I'd be like, do we have a doctor in here?

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You can go check on these ones. Something is

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not right with them. Suddenly there was a massive

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earthquake and the prison was shaken to its foundations.

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All the doors immediately flew open and the chains

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of every prisoner fell off. Great, they're free.

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The jailer woke up to see the prison doors wide

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open and he assumed the prisoners had escaped.

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Knowing that this meant certain death for him,

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he drew his sword and he went to kill himself.

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But Paul, Saul, shouted to him, stop, this is

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his enemy. that he's shouting to. Stop. Don't

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kill yourself. We are all here. This is massive

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transformation, right? You have somebody who's

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humble. You have somebody who's Christ -dependent.

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You have somebody who's actually absorbing suffering

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rather than causing suffering. You have somebody

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who's sacrificial, willing to give up his very

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freedom. He had his opportunity to run right

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then, right? But he's so submitted to God in

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this situation that he's like, Lord, what would

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you have me do here and now? So we ask the question

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of what happened between our first story and

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our second story? What was going on there and

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how do we experience change, right? What does

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it look like for us to be transformed from the

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inside out? Well, to do this, we're first going

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to do a little bit of heavy work in philosophy

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and psychology. So I want you to just kind of

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hold on to this for a little bit. It'll make

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sense in the end. But what we're going to see

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is that there's, as we try to understand what

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it means to be a human being and what free will

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is, we can understand then where Paul comes in

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with the answer to this question here. What does

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transformation look like? So to do that, we're

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going to look at a guy by the name of Harry Frankfurt

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who came up with this concept. He's a philosopher

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and he said, you know, if I observe people and

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the world around me, there's these things called

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first order desires. These are my instinctual

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things that I want and I reach out to. So my

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alarm goes off in the morning and my instinctual

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desire is go away, right? I want to keep sleeping.

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But then he says, We're reflective beings. We

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think through things and we realize, you know,

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if I've prepared to gather with you this morning

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with a sermon teaching and I sleep through that,

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that might not be a good thing. So I have a second

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order that I'm trying to move towards and it's

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I want what I want to be my desire, right? So

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there's the first desire, keep sleeping in. I'm

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confessing before you. Keep sleeping in. The

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second desire is actually get up and participate

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in what? Your day has before you. This is your

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second order desire. Make sense? Animals move

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on their first order desires. Generally, children

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are like very impulsive, first order desires.

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So what Frankfurt is saying is as we grow older

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and we wrestle through with life, we can learn

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to be reflective and move towards a better good

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of life, a second order desire. But then he brings

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in this next thing, which is our second order

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volition. Now that's just a big way of saying

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it's our governing force. It's what gets to dictate

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what is the good life. All right? So this is

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kind of like the capacity to choose. Sounds good,

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right? I can continue to journey through life.

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The more I know, the more I reflect and understand

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myself, the better I'm going to get. But if any

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of you have been on a tireless journey of doing

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that, it is extremely exhausting. This is what

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Augustine calls the divided will, where you have

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two different things that are pulling you forward.

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Now these terms up here, let me use a real life

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story that may bring some more meaning to it.

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As a young kid, my father had a job where he

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would travel around and he was equipping and

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training and helping modeling what it looks like

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to preach the gospel. And he would invite our

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family along on these trips. And we would go

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sometimes like six, seven, eight hours on these

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long drives. And we had one of those tiny little

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Suzuki's and I was the youngest. And those Suzuki's

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are made for four people. Maybe you can fit a

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third one in the back seat, but I was the fourth

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one. So that meant I sat up on the wheel well,

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right? And I love this spot because I could look

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down over what was happening in the car and see

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the siblings fighting and whatever else. But

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one of the things that I noticed was my father

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was sitting there and every single time he was

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driving right next to him was a bag of carrot

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sticks. And as I sat there and I looked down

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upon him and I thought this poor creature, he's

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never tasted the glory and the goodness of potato

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chips or a fudgy that is so much sugar compacted

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into it that for the next six hours, I'm just.

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riding away in that Suzuki, right? And my thought

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is, this poor guy doesn't know the goodness of

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life. Maybe someday he can wake up to it, right?

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What do you think I have in my car next to me

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on every single long road trip now? Carrot sticks,

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right? What happened? How did I move from one

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to the other? Well, my first order desire initially

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was, I want this thing that tastes really good.

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Six hours of eating salty, oily, crispy chips

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does not make you feel good after the six hours.

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But as you're putting it in, man, it's good,

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it's good, it's good. And then you're like, oh.

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So I come around the age of 18, 19, 20, and I'm

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studying a little bit of health. And I'm like,

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oh, I can't believe I was putting that much sugar

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and fat into my body. So now I have my first

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order desire that I still want to eat that. But

00:15:29.809 --> 00:15:33.509
my second order desire, based on my second order

00:15:33.509 --> 00:15:38.009
volition, says, I want to be healthy. But my

00:15:38.009 --> 00:15:40.809
heart's not there. But I'm making a choice to

00:15:40.809 --> 00:15:44.070
eat carrots. But right now, if you put a bag

00:15:44.070 --> 00:15:47.970
of chips and you put a fudgy bar next to me and

00:15:47.970 --> 00:15:51.789
you put a bag of carrots, I will eat the carrots

00:15:51.789 --> 00:15:54.090
every single time. And that's not me saying,

00:15:54.169 --> 00:15:56.399
wow, look at what has happened. The thing that

00:15:56.399 --> 00:16:00.159
switched inside me is a journey with my own father

00:16:00.159 --> 00:16:03.519
relationally, who I trust and I love and who

00:16:03.519 --> 00:16:05.879
loves me. And I've seen that he's participated

00:16:05.879 --> 00:16:08.580
in the good life. And there was a relational

00:16:08.580 --> 00:16:11.700
transformation that happened there with me that

00:16:11.700 --> 00:16:15.039
moved me where my first order desire is now carrots,

00:16:15.179 --> 00:16:19.559
right? That's a simple way of trying to understand

00:16:19.559 --> 00:16:24.529
the human concept. So we try all kinds of forms

00:16:24.529 --> 00:16:29.250
of power to move us to choose the better thing.

00:16:29.690 --> 00:16:33.570
And we may try behavior modification. If any

00:16:33.570 --> 00:16:35.870
of you know in psychology, Pavlo's dogs, right?

00:16:35.950 --> 00:16:38.309
They had this experiment where they put food

00:16:38.309 --> 00:16:40.070
out and every time they did, they would ring

00:16:40.070 --> 00:16:43.269
a bell and then the dog would eat the food and

00:16:43.269 --> 00:16:45.889
they were making the association between the

00:16:45.889 --> 00:16:49.370
bell ringing and the food being eaten. But then

00:16:49.370 --> 00:16:50.970
they took away the food and they would ring the

00:16:50.970 --> 00:16:53.830
bell and the dog was conditioned, was through

00:16:53.830 --> 00:16:58.169
behavior modification to want food. And so he

00:16:58.169 --> 00:17:00.870
would start salivating, but there was no food.

00:17:01.610 --> 00:17:04.289
And so they thought, ha, we figured out how to

00:17:04.289 --> 00:17:07.250
change people. You just need to use behavior

00:17:07.250 --> 00:17:09.970
modification. And this works, doesn't it? It

00:17:09.970 --> 00:17:12.829
works to a certain degree with parenting, but

00:17:12.829 --> 00:17:18.329
it has a limit. And same with Imitation, right?

00:17:18.410 --> 00:17:20.630
Paul says this, imitate me as I imitate Christ.

00:17:21.230 --> 00:17:23.349
But there's only a certain level of imitation

00:17:23.349 --> 00:17:26.789
if I'm imitating somebody, a pastor or a theologian

00:17:26.789 --> 00:17:29.430
or a guru of some sort, and I'm trying to make

00:17:29.430 --> 00:17:32.130
my life better by imitating them. There's only

00:17:32.130 --> 00:17:34.930
a limitation to what will cause me to do that.

00:17:35.750 --> 00:17:38.049
What about information? Maybe if I just have

00:17:38.049 --> 00:17:40.609
the next piece of information, the next book,

00:17:40.789 --> 00:17:46.309
that'll fix my life. Or, Let's consider detachment

00:17:46.309 --> 00:17:48.650
and all forms of it. There's religious systems

00:17:48.650 --> 00:17:51.190
around this. Let me push away desire. Let me

00:17:51.190 --> 00:17:54.549
kill desire. Let me control desire. Because if

00:17:54.549 --> 00:17:57.509
desire is present, I may make choices that I

00:17:57.509 --> 00:18:00.470
don't necessarily want to. So maybe I can get

00:18:00.470 --> 00:18:03.170
rid of desire and I can just lower my expectations

00:18:03.170 --> 00:18:07.970
in life. These all offer a vision of life for

00:18:07.970 --> 00:18:12.660
you and for me. But how do they work? In 1952,

00:18:12.700 --> 00:18:17.500
there was an event in the UK in London, a catastrophic

00:18:17.500 --> 00:18:22.819
event. What was the event? Well, the UK empire

00:18:22.819 --> 00:18:26.680
had built their entire power source, their way

00:18:26.680 --> 00:18:31.200
of life based on coal. So coal was what ran their

00:18:31.200 --> 00:18:34.359
economy. It was their electricity source. It

00:18:34.359 --> 00:18:37.500
was what moved factories and, of course, all

00:18:37.500 --> 00:18:42.990
the lights and stuff in the city around. 1952,

00:18:43.049 --> 00:18:45.250
this thing happened where because of the weather

00:18:45.250 --> 00:18:49.890
pattern, all the coal just stuck, the smog from

00:18:49.890 --> 00:18:54.450
it. And within a few days, hundreds and hundreds

00:18:54.450 --> 00:18:57.869
and hundreds of people died. And estimates of

00:18:57.869 --> 00:19:00.549
somewhere around 100 ,000 people ended up with

00:19:00.549 --> 00:19:03.230
long -term respiratory conditions because of

00:19:03.230 --> 00:19:06.250
this. You see, coal had offered a great power

00:19:06.250 --> 00:19:10.730
source for a while. but it came with bondage.

00:19:10.730 --> 00:19:14.329
It came with a cost. It came with a price. And

00:19:14.329 --> 00:19:17.710
so any change or transformation that is outside

00:19:17.710 --> 00:19:20.529
of what Paul is going to highlight is going to

00:19:20.529 --> 00:19:23.410
come with a cost. You're going to think I'm free,

00:19:23.490 --> 00:19:25.109
but it's going to come with a cost. And it doesn't

00:19:25.109 --> 00:19:27.349
mean it doesn't help you move forward, but if

00:19:27.349 --> 00:19:29.750
you ultimately rely on that, it comes with a

00:19:29.750 --> 00:19:33.809
cost. This is because of what Paul calls our

00:19:33.809 --> 00:19:38.380
flesh, our sarks. These are our disordered, self

00:19:38.380 --> 00:19:41.660
-directed desires. And what this means is even

00:19:41.660 --> 00:19:43.559
if I wake up and I think I'm going to have the

00:19:43.559 --> 00:19:49.099
right desires, my willpower, which is next, is

00:19:49.099 --> 00:19:52.079
this choosing thing within me and it's super

00:19:52.079 --> 00:19:55.339
weak. My willpower is really weak. And if you

00:19:55.339 --> 00:19:58.539
think, oh, my willpower is super strong, enjoy

00:19:58.539 --> 00:20:00.619
continuing living along in life, you'll find

00:20:00.619 --> 00:20:03.380
that as you are pressed into a place like Paul,

00:20:03.599 --> 00:20:07.039
when he's in prison, and his enemy is facing

00:20:07.039 --> 00:20:09.480
there, that your willpower disappears really

00:20:09.480 --> 00:20:12.700
quickly, or it's not strong enough to withhold

00:20:12.700 --> 00:20:16.619
that. So Paul's going to consider both of these

00:20:16.619 --> 00:20:18.619
things and say, hey, we're understanding what

00:20:18.619 --> 00:20:20.839
it means to be human, but now let's look at what

00:20:20.839 --> 00:20:24.859
true transformation, how that happens. Any of

00:20:24.859 --> 00:20:26.519
these other things are going to be the absence

00:20:26.519 --> 00:20:28.660
of true change, and you're going to experience

00:20:28.660 --> 00:20:31.299
that. Please don't hear me wrong. I'm not saying

00:20:31.299 --> 00:20:33.400
don't engage in any of these. There's things,

00:20:33.519 --> 00:20:35.859
there's wisdom found within a lot of this, but

00:20:35.859 --> 00:20:38.240
it doesn't mean that that will ultimately change

00:20:38.240 --> 00:20:41.880
you. So what happened between the story we read

00:20:41.880 --> 00:20:44.680
about Saul and then the story we read about Paul

00:20:44.680 --> 00:20:47.619
later on? What was his transformation? How do

00:20:47.619 --> 00:20:51.759
we change? Well, here's the verse again. Since

00:20:51.759 --> 00:20:55.039
we are living by the Spirit, let us follow the

00:20:55.039 --> 00:20:59.930
Spirit's leading in every part of our life. And

00:20:59.930 --> 00:21:02.849
here's the part that we often will skip over

00:21:02.849 --> 00:21:05.809
if we're just reading an Acts. There is a time

00:21:05.809 --> 00:21:10.170
between when Saul was converted and when he goes

00:21:10.170 --> 00:21:12.289
on his first missionary journey in this situation.

00:21:12.529 --> 00:21:14.990
And God is working in and through him this entire

00:21:14.990 --> 00:21:17.609
time. But there's a three -year period where

00:21:17.609 --> 00:21:20.069
he's up in the desert of Arabia. We don't really

00:21:20.069 --> 00:21:22.869
know what he's doing up there. Except that in

00:21:22.869 --> 00:21:25.630
Galatians 1 .17, he says, God was teaching me

00:21:25.630 --> 00:21:28.029
how to live and be transformed, essentially.

00:21:28.619 --> 00:21:32.460
how to live my life. And then Paul goes to Tarsus,

00:21:32.519 --> 00:21:34.480
his hometown, and he's there for a long time,

00:21:34.539 --> 00:21:36.680
also preaching the gospel. But there's something

00:21:36.680 --> 00:21:42.019
happening in this timeframe that I wish Paul

00:21:42.019 --> 00:21:46.180
would have written about. Luckily, he did. We

00:21:46.180 --> 00:21:49.400
see it in his other books. 25 % of the New Testament

00:21:49.400 --> 00:21:51.799
was written by Paul. And so we're going to jump

00:21:51.799 --> 00:21:54.359
into 2 Corinthians, and we're going to look at

00:21:54.359 --> 00:21:57.819
those verses that Selina read for us. as what

00:21:57.819 --> 00:22:01.640
true transformation looks like. So I want you

00:22:01.640 --> 00:22:05.019
to read together with me. You ready? But whenever

00:22:05.019 --> 00:22:08.559
someone turns to the Lord, the veil is taken

00:22:08.559 --> 00:22:12.400
away. Okay. If you're not familiar with the whole

00:22:12.400 --> 00:22:14.059
back end story, you're thinking, what is this

00:22:14.059 --> 00:22:16.559
veil? What is Paul talking about there? Well,

00:22:16.960 --> 00:22:20.819
Exodus 34, there's a story of Moses where he

00:22:20.819 --> 00:22:23.359
encounters God on behalf of the people and he

00:22:23.359 --> 00:22:25.259
goes to speak with God and then he'll come back

00:22:25.259 --> 00:22:27.500
to the people. And when he comes back from the

00:22:27.500 --> 00:22:30.759
people, he's actually physically glowing. His

00:22:30.759 --> 00:22:33.259
face is glowing and the people are terrified

00:22:33.259 --> 00:22:36.039
and they're like, what is going on here? And

00:22:36.039 --> 00:22:38.160
Paul will then speak whatever message it was,

00:22:38.259 --> 00:22:41.660
but the people are really scared by it and it

00:22:41.660 --> 00:22:46.250
fades away. So then Moses goes back into the

00:22:46.250 --> 00:22:48.609
glory of God. His face shines again. So what

00:22:48.609 --> 00:22:51.329
he realizes is, let me put a veil over my face

00:22:51.329 --> 00:22:53.569
after I've spoken to the people so that they're

00:22:53.569 --> 00:22:56.549
not seeing it fading away and are like panicking.

00:22:56.589 --> 00:22:59.569
Oh no, God has left us. How many people were

00:22:59.569 --> 00:23:03.349
able to go into the extreme presence of God?

00:23:03.410 --> 00:23:10.490
How many? Just Moses, right? Only Moses. A few

00:23:10.490 --> 00:23:14.119
years ago, we, We're gifted the privilege by

00:23:14.119 --> 00:23:17.180
an upgrade of renting a car that happened to

00:23:17.180 --> 00:23:20.779
be a Tesla. And I was so excited. I was like,

00:23:20.819 --> 00:23:23.660
we've got an electric car that can drive itself.

00:23:23.920 --> 00:23:26.700
And I'm like, this is going to be awesome. But

00:23:26.700 --> 00:23:30.779
you see the picture behind me here. This was,

00:23:30.900 --> 00:23:34.000
so let me back up. One of my favorite things,

00:23:34.099 --> 00:23:36.900
life -giving realities. that I enjoy is being

00:23:36.900 --> 00:23:38.839
in nature, going on hikes, getting up into mountains.

00:23:38.980 --> 00:23:41.000
And we were traveling some of the most beautiful

00:23:41.000 --> 00:23:44.599
part of the world, the west coast of the US,

00:23:44.619 --> 00:23:46.299
down the line there through the mountains and

00:23:46.299 --> 00:23:48.619
all this. And I'm so excited because I'm thinking

00:23:48.619 --> 00:23:50.819
I'm going to get to do all these wonderful hikes.

00:23:51.660 --> 00:23:53.940
But this was an older Tesla, right? Nothing comes

00:23:53.940 --> 00:23:56.420
free. It's an older Tesla and the battery was

00:23:56.420 --> 00:23:59.259
a little worn out. And so we found ourselves.

00:23:59.960 --> 00:24:02.839
doing this most of the trip, not most, but it

00:24:02.839 --> 00:24:05.799
felt like it, sitting along the highway, looking

00:24:05.799 --> 00:24:08.180
at the mountains that I should have been enjoying

00:24:08.180 --> 00:24:10.640
while the car was trying to recharge itself.

00:24:12.299 --> 00:24:14.759
And in a certain sense, this was Moses' experience

00:24:14.759 --> 00:24:16.940
in the Old Testament. You plug in for a little

00:24:16.940 --> 00:24:18.859
bit, and you've got a little bit of energy, and

00:24:18.859 --> 00:24:21.730
then you go back out, and it's good. But then

00:24:21.730 --> 00:24:23.450
it has to happen again and then it goes again

00:24:23.450 --> 00:24:25.750
and it goes again. So Paul is addressing it.

00:24:25.809 --> 00:24:27.549
He's saying, hey, actually we're going to remove

00:24:27.549 --> 00:24:29.789
the veil. The curtain is going to be torn when

00:24:29.789 --> 00:24:32.029
Jesus rises from the dead or when he did rise

00:24:32.029 --> 00:24:34.750
from the dead. So the key is that the Holy Spirit

00:24:34.750 --> 00:24:39.250
now becomes what? For the Lord is the Spirit

00:24:39.250 --> 00:24:42.589
and wherever the Spirit of the Lord is, there's

00:24:42.589 --> 00:24:47.490
freedom. Who's the Lord? Usually it's Jesus or

00:24:47.490 --> 00:24:50.099
the Father, but in this situation, Paul references

00:24:50.099 --> 00:24:54.240
the Holy Spirit as being the Lord. The Lord is

00:24:54.240 --> 00:24:57.700
the Spirit. What Paul is talking about is that

00:24:57.700 --> 00:25:01.700
the Spirit is the agent of transformation. It

00:25:01.700 --> 00:25:03.640
doesn't mean that he doesn't use other things

00:25:03.640 --> 00:25:06.440
to help transform us, but the ultimate primary

00:25:06.440 --> 00:25:10.220
reason for our transformation is the person,

00:25:10.299 --> 00:25:13.440
presence, and power of the Holy Spirit within

00:25:13.440 --> 00:25:17.269
us. Everything else will feel at best like that

00:25:17.269 --> 00:25:20.849
Tesla and at worst like coal. We are plugging

00:25:20.849 --> 00:25:23.130
into things and hoping to move along in life.

00:25:23.509 --> 00:25:25.890
But there is something actually gifted within

00:25:25.890 --> 00:25:28.049
those who have had the veil removed, who are

00:25:28.049 --> 00:25:31.150
reconciled with God Almighty, where the power

00:25:31.150 --> 00:25:33.829
source is actually inside me to move my will.

00:25:34.930 --> 00:25:38.369
And Paul continues on and he says, so all of

00:25:38.369 --> 00:25:42.640
us who have had that veil removed, can see and

00:25:42.640 --> 00:25:45.960
reflect the glory of the Lord. This see and reflect

00:25:45.960 --> 00:25:49.920
is a difficult word to translate between the

00:25:49.920 --> 00:25:52.599
Greek and what we have today in English. It's

00:25:52.599 --> 00:25:55.000
probably better to say contemplate or behold.

00:25:55.950 --> 00:25:59.150
It's not about like I'm walking by and I see

00:25:59.150 --> 00:26:03.390
you and I move on. This is maybe akin to a wedding

00:26:03.390 --> 00:26:06.109
where the groom is standing there and the bride

00:26:06.109 --> 00:26:09.210
walks in for the first time and there's a contemplating

00:26:09.210 --> 00:26:13.109
or a beholding, a gazing upon and just being

00:26:13.109 --> 00:26:17.369
taken up by what this person is seeing. So Paul

00:26:17.369 --> 00:26:20.210
says you have had that veil removed. Now you

00:26:20.210 --> 00:26:22.529
can see and reflect. You can contemplate. You

00:26:22.529 --> 00:26:27.019
can spend time. having that energy source and

00:26:27.019 --> 00:26:30.940
person and presence actually change you. Just

00:26:30.940 --> 00:26:37.319
sitting before God. So the means is the awareness

00:26:37.319 --> 00:26:40.440
of God's love within us. I was speaking with

00:26:40.440 --> 00:26:43.900
a brother within our community a few weeks ago.

00:26:44.819 --> 00:26:47.319
And he was telling me some of his story and he

00:26:47.319 --> 00:26:51.220
said that, you know, his background was extremely

00:26:51.220 --> 00:26:56.529
difficult. So much pain. There had been awful

00:26:56.529 --> 00:27:00.670
things that had happened. And he found himself

00:27:00.670 --> 00:27:03.950
outside of his home country in a small community.

00:27:04.029 --> 00:27:07.809
And at one point, the rest of his roommates all

00:27:07.809 --> 00:27:11.470
went away for a trip. And he was left alone there.

00:27:11.609 --> 00:27:14.009
And he's left alone with all of what was in his

00:27:14.009 --> 00:27:16.470
past. And as he sat there and he went out onto

00:27:16.470 --> 00:27:19.029
the balcony, there was something inside him that

00:27:19.029 --> 00:27:24.269
said, I should just end this. Now, he didn't.

00:27:26.460 --> 00:27:31.359
Obviously. But that point, that story in it was

00:27:31.359 --> 00:27:34.599
not the end because later on, as he shared, he

00:27:34.599 --> 00:27:36.619
said he was doing something that's called a manual

00:27:36.619 --> 00:27:39.619
journaling. And this is where you are entering

00:27:39.619 --> 00:27:41.960
into your story and placing it before scripture

00:27:41.960 --> 00:27:43.920
and before God. And you're saying, Lord, would

00:27:43.920 --> 00:27:46.880
you help me to see where you were in all of this?

00:27:47.059 --> 00:27:49.140
Would you help encounter me, Emmanuel meeting

00:27:49.140 --> 00:27:52.700
God with us? I want you to be here with me in

00:27:52.700 --> 00:27:54.599
this. And you know what the Holy Spirit brought

00:27:54.599 --> 00:27:58.900
to mind for this brother? He brought to mind

00:27:58.900 --> 00:28:02.019
a vision in that time of him sitting on the balcony

00:28:02.019 --> 00:28:05.750
and he wasn't alone. Jesus was there holding

00:28:05.750 --> 00:28:09.250
onto him and pushing against him. His desire

00:28:09.250 --> 00:28:11.410
was something very different, but the love of

00:28:11.410 --> 00:28:13.289
God through the power of the Holy Spirit brought

00:28:13.289 --> 00:28:16.210
to light what was happening in that moment. This

00:28:16.210 --> 00:28:18.369
is the type of transformation that begins to

00:28:18.369 --> 00:28:22.029
move us in a different way than behavior modification

00:28:22.029 --> 00:28:24.230
or all these other things that we have for us.

00:28:25.750 --> 00:28:30.470
We become what we behold. What you focus on,

00:28:30.529 --> 00:28:32.450
what you gaze on, that's what you will become.

00:28:33.240 --> 00:28:35.759
We become what we behold is what Paul is saying

00:28:35.759 --> 00:28:38.900
here. He's not done. He says, in the Lord who

00:28:38.900 --> 00:28:41.039
is the spirit. Okay, we got this, Paul. You said

00:28:41.039 --> 00:28:42.519
that at the beginning. Now you're saying it again.

00:28:42.880 --> 00:28:46.240
This is because our will wants to think I'm the

00:28:46.240 --> 00:28:49.480
one who's in control. The Lord who is the spirit

00:28:49.480 --> 00:28:54.640
makes us more and more like him. as we are changed

00:28:54.640 --> 00:28:57.759
into his glorious image. Now the language here,

00:28:57.900 --> 00:29:00.759
if you've heard this passage preached before,

00:29:00.839 --> 00:29:04.420
it's that of a caterpillar to a butterfly, metamorphosis.

00:29:04.500 --> 00:29:07.839
It's this transformation that is, you participate

00:29:07.839 --> 00:29:10.460
in it, but it kind of happens to you. It's a

00:29:10.460 --> 00:29:13.099
both and reality, but the heavy lifting is not

00:29:13.099 --> 00:29:18.079
your part. And this change is gradual. And that's

00:29:18.079 --> 00:29:19.759
why I asked that question at the beginning. How

00:29:19.759 --> 00:29:21.380
many of you have changed? You came to know Jesus

00:29:21.380 --> 00:29:25.660
and you're like, I'm just like him. Get a community

00:29:25.660 --> 00:29:27.200
around you and they'll let you know you're not.

00:29:27.799 --> 00:29:29.660
And then it'll be a long journey, right? Join

00:29:29.660 --> 00:29:33.839
a life group. So here's what we come to find

00:29:33.839 --> 00:29:37.000
out. That God is telling through Paul that there's

00:29:37.000 --> 00:29:40.359
a process. Sometimes there's sudden moments and

00:29:40.359 --> 00:29:42.839
sometimes gradual. John Mark Comer uses the word

00:29:42.839 --> 00:29:45.920
breakthrough and process moments. Breakthrough

00:29:45.920 --> 00:29:50.240
moments are very rare. Process moments are the

00:29:50.240 --> 00:29:53.799
heavy, the long -term thing that God uses. I

00:29:53.799 --> 00:29:56.160
like the breakthrough moments. I want to be one

00:29:56.160 --> 00:29:58.220
and done type situation. But you know what's

00:29:58.220 --> 00:30:00.319
going to happen if God meets me in that way every

00:30:00.319 --> 00:30:02.700
single time? I'm going to forget I need him.

00:30:03.440 --> 00:30:05.680
And the point is not about me being fixed. The

00:30:05.680 --> 00:30:09.460
point is me being with God. So the process moments,

00:30:09.500 --> 00:30:12.440
the slower movement that keeps transforming us

00:30:12.440 --> 00:30:16.180
step by step gives me that space to really encounter

00:30:16.180 --> 00:30:19.339
and be with God and have that relationship come

00:30:19.339 --> 00:30:22.920
to a deeper awareness for me. We are loved into

00:30:22.920 --> 00:30:27.160
loving. This is back to that carrot story. My

00:30:27.160 --> 00:30:30.519
behavior changed because I trusted my father

00:30:30.519 --> 00:30:33.160
and I trusted what he was doing and I participated

00:30:33.160 --> 00:30:35.779
in it. And as I was beholding him there, first

00:30:35.779 --> 00:30:39.819
with judgment, later it was with a sense of deep

00:30:39.819 --> 00:30:43.519
appreciation for how he had raised me in that

00:30:43.519 --> 00:30:48.920
situation. So we are loved into loving. For the

00:30:48.920 --> 00:30:51.640
Lord is the spirit and wherever the spirit of

00:30:51.640 --> 00:30:55.339
the Lord is, there is what? There's what? Freedom.

00:30:56.959 --> 00:30:59.660
So anytime there's this feeling of like, oh,

00:30:59.859 --> 00:31:03.299
I don't want to choose that. You know, you have

00:31:03.299 --> 00:31:06.259
a choice right there, right? It's that choice

00:31:06.259 --> 00:31:09.559
is to say, okay, but I'm just going to grit my

00:31:09.559 --> 00:31:12.380
teeth and do it. Or it's going to say, Lord,

00:31:12.500 --> 00:31:16.339
meet me here. Spirit, empower me to this end.

00:31:17.700 --> 00:31:20.140
And just so you don't come to talk to me later

00:31:20.140 --> 00:31:21.880
and you say, I tried it and it didn't work. Remember,

00:31:22.000 --> 00:31:25.779
it's a slow, gradual movement. And your change,

00:31:25.779 --> 00:31:28.400
where that second order volition begins to become

00:31:28.400 --> 00:31:30.900
your first order volition, happens over time.

00:31:32.140 --> 00:31:34.299
And it will be complete one day, as Paul says.

00:31:35.119 --> 00:31:37.660
Jesus is committed to the fact that he will transform

00:31:37.660 --> 00:31:42.579
us. So the presence of true change has the outcome

00:31:42.579 --> 00:31:44.980
of freedom as well in it. This is going to be

00:31:44.980 --> 00:31:48.599
the experience of increased freedom that we participate

00:31:48.599 --> 00:31:52.039
with the Holy Spirit. Here's another way that

00:31:52.039 --> 00:31:55.160
Paul says it in the book of Philippians. For

00:31:55.160 --> 00:31:58.180
God is working in you, and go ahead and read

00:31:58.180 --> 00:32:01.160
this second part with me together. What? Giving

00:32:01.160 --> 00:32:05.579
you the desire and the power to do what pleases

00:32:05.579 --> 00:32:10.579
him. The desire and the power. So go back to

00:32:10.579 --> 00:32:14.059
this whole framework and we look at what the

00:32:14.059 --> 00:32:16.900
question of how do we change and consider Frankfurt's

00:32:16.900 --> 00:32:19.740
model. If I'm left with first order desires,

00:32:19.880 --> 00:32:22.880
second order desires, and my governing or second

00:32:22.880 --> 00:32:25.829
order volition, I'm going to be an exhausted

00:32:25.829 --> 00:32:30.309
human being. But if I participate in it and realize

00:32:30.309 --> 00:32:33.509
that the Holy Spirit comes into that very center

00:32:33.509 --> 00:32:36.450
of who I am and begins to transform me from the

00:32:36.450 --> 00:32:41.569
inside out, in participation with me, some beautiful

00:32:41.569 --> 00:32:44.809
things can begin to happen. And it goes out from

00:32:44.809 --> 00:32:49.450
not only the worldview, but then my very values

00:32:49.450 --> 00:32:52.430
and my behaviors, my attitudes, and what I choose

00:32:52.430 --> 00:32:54.809
to have around me, the artifacts around me. And

00:32:54.809 --> 00:32:58.009
so what you see around me is this complex reality,

00:32:58.049 --> 00:33:00.869
but at the inside is the Holy Spirit with me,

00:33:00.890 --> 00:33:05.029
moving me towards that end. So we kind of come

00:33:05.029 --> 00:33:08.630
to the end here with a question for you. What

00:33:08.630 --> 00:33:11.490
would it look like? Church, what would it look

00:33:11.490 --> 00:33:14.789
like for you to truly welcome the Holy Spirit

00:33:14.789 --> 00:33:19.329
in every area of your life? What might that look

00:33:19.329 --> 00:33:25.009
like? If this is where freedom is found, if this

00:33:25.009 --> 00:33:28.390
is the greatest participation in the news of

00:33:28.390 --> 00:33:31.869
being a follower of Jesus, if this is what life

00:33:31.869 --> 00:33:34.450
in the presence of the Holy Spirit is like, what

00:33:34.450 --> 00:33:37.089
would it look like for us to be increasingly

00:33:37.089 --> 00:33:40.470
open? To not think of the Holy Spirit as some

00:33:40.470 --> 00:33:42.450
strange uncle that's in the corner of our family

00:33:42.450 --> 00:33:46.589
reunion, but actually host him in a hospitable

00:33:46.589 --> 00:33:49.630
way and participate with him in our very lives.

00:33:50.809 --> 00:33:53.470
And what we are going to be doing here in celebrating

00:33:53.470 --> 00:33:56.930
communion is one of the ways you can respond.

00:33:57.950 --> 00:34:00.029
Because see what the Holy Spirit is going to

00:34:00.029 --> 00:34:03.170
do in and through this time, so long as you surrender

00:34:03.170 --> 00:34:09.760
to it, is to take the gift of Jesus Christ, sacrificial

00:34:09.760 --> 00:34:16.300
death for you and bring it into who you are.

00:34:16.780 --> 00:34:19.760
Not just a story out there to think, wow, that's

00:34:19.760 --> 00:34:22.840
a really amazing story, but to take that truth

00:34:22.840 --> 00:34:25.940
and impart it relationally into who you are.

00:34:27.059 --> 00:34:32.300
So I want you to hold that posture. Say, Lord,

00:34:32.340 --> 00:34:34.739
what would it look like for you, Holy Spirit,

00:34:34.860 --> 00:34:38.340
to bring this time of communion? actually very

00:34:38.340 --> 00:34:42.480
personally to me now. This is actually a way

00:34:42.480 --> 00:34:45.139
of us remembering the death of Jesus Christ,

00:34:45.280 --> 00:34:48.400
the sacrificial way he gave of himself. His body

00:34:48.400 --> 00:34:50.760
was broken on our behalf. His blood was spilled

00:34:50.760 --> 00:34:53.760
as an eternal lifelong covenant for you and for

00:34:53.760 --> 00:34:57.880
me. And he did this as a once and for all victory

00:34:57.880 --> 00:35:02.039
because he is above all. And those who follow

00:35:02.039 --> 00:35:05.539
him continue to be shaped in and from this story

00:35:05.539 --> 00:35:08.409
as it goes forward. What you hold before you,

00:35:08.449 --> 00:35:13.269
brothers and sisters, is a small reminder of

00:35:13.269 --> 00:35:15.690
the most significant gift that has ever been

00:35:15.690 --> 00:35:20.510
given. The all -powerful, almighty God, who is

00:35:20.510 --> 00:35:23.050
in all places at all times, has been forever

00:35:23.050 --> 00:35:25.210
in the past and will be forever in the future,

00:35:25.289 --> 00:35:32.769
who holds the cosmos together, said, you are

00:35:32.769 --> 00:35:36.050
worth me giving my own life for because I love

00:35:36.050 --> 00:35:39.980
you. And so as you partake in this, remembering

00:35:39.980 --> 00:35:42.639
the body that was broken and the blood that was

00:35:42.639 --> 00:35:47.179
spilled, we do this out of gratitude, remembering

00:35:47.179 --> 00:35:51.960
what Jesus has done for us. It brings a combination

00:35:51.960 --> 00:35:55.159
of sorrow for what he went through and joy for

00:35:55.159 --> 00:35:58.500
what we get to experience. And his blood that

00:35:58.500 --> 00:36:01.059
was spilled, an everlasting covenant, say I'm

00:36:01.059 --> 00:36:04.679
forever yours, you are forever mine. Jesus, thank

00:36:04.679 --> 00:36:08.059
you. Thank you once again. for bringing to mind

00:36:08.059 --> 00:36:10.980
what you have done. Holy Spirit, we ask that

00:36:10.980 --> 00:36:14.840
you would, based on the righteousness of Jesus

00:36:14.840 --> 00:36:19.119
Christ, continue to form us more and more like

00:36:19.119 --> 00:36:22.199
him, increasingly so that we can reflect your

00:36:22.199 --> 00:36:25.920
glory to the world around. We pray this in the

00:36:25.920 --> 00:36:34.630
wonderful, matchless name of Jesus. Amen. Thank

00:36:34.630 --> 00:36:37.590
you for tuning in to the ECB sermon podcast.

00:36:38.190 --> 00:36:41.969
Whether near or far, if you are looking for community

00:36:41.969 --> 00:36:45.809
or are in need of prayer, we welcome you to engage

00:36:45.809 --> 00:36:50.630
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00:36:51.130 --> 00:36:54.250
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00:36:54.349 --> 00:36:56.969
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00:36:57.730 --> 00:37:01.210
And remember to join us next week. God bless

00:37:01.210 --> 00:37:01.449
you.
