WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website, ecb .asia, or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. Years ago, my wife Christine

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and I attended a training conference. As part

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of this training, they put us in small groups,

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separated us. I went with my small group to a

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room. My wife Christine went to another small

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group. And there were hundreds of people, I think,

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many small groups in our room. And when we got

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in the room, they announced, this is the bomb

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shelter exercise. And the facilitator took over

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and said, You are now in a bomb shelter, and

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we're going to pretend the nukes are falling.

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They haven't fallen yet. We have time to make

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a few decisions before we're locked in here for

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a long time. We went through these exercises.

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I suppose the leaders were watching to try to

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figure out what kind of character we had, how

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we could manage group dynamics and things like

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that. Went through the exercises, finished. came

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out. I returned to the main meeting hall, maybe

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as big as this space here, and met Christine,

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and she was sobbing. The tears were going down

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her face because someone in her bomb shelter,

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not the facilitator, someone else kind of assumed

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leadership and wanted to vote her out of the

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room because she was only a nurse and there was

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a doctor outside and they wanted to trade. And

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I thought, What kind of guy is that? And I thought,

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and she pointed out, there he is over there.

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I didn't recognize him. He was a stranger to

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me, but I studied his face. Memorizing features.

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And I said to myself, self, if that guy ever

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tries to work where I work, it ain't going to

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happen. I didn't have authority to make that

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decision. I would just do whatever I could to

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keep someone like that. This was an incident

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for me that is a milestone because God dropped

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something on my heart. I had something I needed

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to learn to judge or not to judge. Because if

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there's one scripture, even people that do not

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go to church, one scripture many know, it's Jesus'

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words, do not judge. What many people don't know

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is that within about five breaths, Jesus also

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said, do not give what is sacred to dogs. Do

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not throw your pearls to pigs. And by context,

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he was talking about people. What? Jesus called

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people dogs and pigs? He did call certain kinds

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of people dogs and pigs. That's judgmental. Right.

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Do not judge, but you need to judge. What's going

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on here? So as we get into our study for today,

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to judge or not to judge, I want to break this

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down into three driving questions. First of all,

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why is this not a simple question? Shouldn't

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the answer just be, do not judge? Isn't that

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what we've said to other people? Second driving

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question, what kinds of judgment are there? And

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third driving question, how do we discern what

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kind of judgment to use and when to use it? All

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right. So to judge or not to judge. Why is this

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not a simple question? What kinds of judgment

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are there and how do we discern what kind of

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judgment and when to use it? Now, I'm sorry I'm

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not doing fancy hand motions and certainly not

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a dance, but you can engage in a new way today.

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We're going to do some sanctified imagination.

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So in a moment, I'm going to ask you to close

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your eyes and picture your workstation. I call

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it your workstation. For some of us, that's a

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private study or an office desk. For some of

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you, your workstation. involves more people.

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You work mostly in group, maybe a conference

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table, maybe a service counter. Some of you work

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in an in and out place like a kitchen, a restaurant,

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whatever. I need you to choose your common workstation

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and I want you to go into your head right now.

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Close your eyes. Picture it. You're standing

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in it. This is the place you get stuff done.

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Look to your left. What's there? Look straight

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ahead. What kind of equipment is around you?

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Look to the right. Remind yourself of this environment.

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You may open your eyes. We will re -enter this

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workstation a few times during our talk together,

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and I'm going to ask you to rearrange some things.

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So let's get into our ideas here. To judge or

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not to judge. Why is this not a simple question?

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Jesus said it this way. Do not judge or you too

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will be judged. For in the same way you judge

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others, you will be judged. And with the measure

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you use, it will be measured to you. You see,

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judgment invites judgment. In the same way you

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judge others, it comes back. That can be positive.

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If you're a kind person who practices charitable

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judgment, when you hear part of a story, and

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instead of constructing the rest of the story

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with the worst possible scenario, you give them

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the benefit of the doubt. That's what love does.

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It chooses to think the best until there's evidence

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to say otherwise. Old church doctrine called

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that the doctrine of charitable judgment. We

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can judge well. And that infiltrates. Must be

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the beard. Can you still hear me? And that what

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we put out as judgment helps create the atmosphere

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because judgment invites judgment. And our example

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gives other people permission. To do the same

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thing. There's an English proverb that says.

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What goes around comes around. There's a Thai

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proverb that says. Do good get good. Do bad get

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bad. What kind of atmosphere do you want in your

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workstation? Because Jesus is telling us. That

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there is a kind of judgment. That we should not

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be practicing. It's what you don't want to get

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back. You don't want that harsh, they only heard

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part of the story and then they decide they know

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your character. You don't want that final summary

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portrait of you that they're going to carry around

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with bitterness for the rest of their life or

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your life. You don't want that. There's a reason

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that judges are few and far between and most

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of us are not allowed to bang that thing and

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declare people guilty. It takes a lot of study.

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To control your own emotions, to look carefully

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at a case, to decide what evidence is allowed

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and what evidence is not allowed, and to decide

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which laws apply and which don't, and who is

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responsible. That is a huge mental and emotional

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discipline to practice. So governments are careful

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who they appoint, and judges don't always get

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it right. But the idea that we can take someone's

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character and say, I know all about them, therefore

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they're this kind of person, and that's what

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you imagine about them the rest of your life,

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that's not our job. God has a gavel, and it's

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bigger than ours. So, imagine the gavel, and

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please enter your workstation. Close your eyes.

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See whatever your workstation is. Whether you're

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right -handed or left -handed, if you look, you

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didn't notice it before, but you actually have

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a gavel up in the corner by your dominant hand.

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It's just human habit. It's there. But, keep

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imagining, God, your Heavenly Father, enters

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your workstation. He taps you on the shoulder.

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And he holds out his hand. Now you have a choice.

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Will you pick up the gavel and give it up to

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him? You may open your eyes. To judge or not

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to judge. Why is this not a simple question?

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Because the consequences of judging are real.

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What we give out can come back. That's not all.

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Jesus also said, why do you look at the speck

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of sawdust in your brother's eye and pay no attention

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to the plank in your own eye? Notice there's

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really no action here. It's all just looking

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and judging. You got this and you don't notice

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anything about yourself. Jesus actually does

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not answer the question. He probably thinks we

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can figure it out, right? Maybe we're... Why?

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Let's see. Why do we do this? Why? Maybe we're

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insecure. We don't think well enough of ourselves

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that we can admit what's not well about ourselves.

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Maybe we're afraid to admit that we have faults.

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If that's one of your whys, go watch Zootopia

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2. There's a fantastic scene about oversharing.

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I recommend it. Maybe we know we're guilty. We

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know the log. My hair doesn't grow that fast.

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Maybe we know the log is there. And so we're

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deflecting attention to other people so people

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don't notice. Maybe we think we have the speck

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and they have the log. As Tim Pollard says from

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Peacemaker Ministries, you may be only 2 % responsible

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for a problem, but you are 100 % responsible

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for your 2%. If that's something worth thinking

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on, consider taking the study Resolving Everyday

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Conflict. We offer it live here once, sometimes

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twice a year, but it's also available through

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RightNow Media. a video Bible study library that

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ECB can offer to you. So look up the slides later,

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scan the QR code. That will give a form where

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you submit the email, and the church will reply

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to you and show you how to access this and many

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other studies. So, quick observation. Look at

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the red boxes. Everything's about looking, noticing.

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No intention to actually do anything. What kind

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of people are those? But it's a contrast to what

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Jesus said next. He kind of sort of repeats himself,

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but a little change. How can you say to your

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brother or sister, let me take the speck out

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of your eye? Good. Now we have action. At least

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there's an intention to help, right? It's not

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the best case scenario, but at least the looker

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wants to help. And so Jesus is helping us realize

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that judging or not judging is complicated because

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motives matter. Why does your heart want to talk

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about them? So take this to your workstation.

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It's a hand mirror. And let's close our eyes.

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And if you want to do some movement, you can

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move your hands as you and your Heavenly Father

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have some transaction to do. See where the gavel

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used to be. I hope you gave it up. God taps your

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shoulder and he hands you a mirror. Reach out.

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Take the mirror. Put it in the place of the gavel.

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You may open your eyes. I'd like to invite my

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daughter Susanna up. She's going to help me.

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With this next text, as Jesus continues to help

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us understand, this is not a simple question.

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It's just not all or nothing. Don't judge. It's

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more complicated than that. Read for us. How

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can you say to your brother or sister, let me

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take the speck out of... Susanna! My goodness,

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can you... Did you see that? That little bit

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in her eye? Here, wait, wait, wait, wait. Okay,

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okay, look, look. My goodness, Susanna, you have

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a huge, like, like log, a tree. Are you not aware

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of the protrusion coming from your face? What

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are you talking about? I look fine. I'm better

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than fine, actually. It's so hypocritical. The

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fact that you need a magnifying glass to point

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out my flaws. It's huge. Girl, you need to get

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that checked out. You need to look at a doctor

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or a plastic surgeon. Not just for your eye.

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You know what? You are always ruining everything.

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And your ego gets in the way of everything. I

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cannot get out. Can you believe her? She has

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a log in her eye and she won't let me help. My

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goodness. Jesus asks a question. How can you

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say to your brother or sister, let me take the

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speck out of your eye when all the time there's

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a plank in your own eye? How can you do that?

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Very, very poorly. You'll probably cause more

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harm than good. Jesus also talks about when.

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You hypocrite, he says to his disciples and the

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thousands of people gathered for the Sermon on

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the Mount, you hypocrite, first take the plank

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out of your eye, and then you will see clearly

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to remove the speck from your brother or sister's

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eye. Sequence matters. Take care of your own

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issues, and then your ability to help will be

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there for you. Makes sense. Did he really have

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to tell us this? We're an international crowd.

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What do they tell us on the airplanes? This is

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a seatbelt as if we've not seen those, right?

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But they have to do it. And then they go on and

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they talk about the oxygen mass falling. And

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what do they say? Yours on first before you help

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somebody else. And Jesus is saying the same thing.

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Why does he even have to say this? Because of

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what he gently called us. Or since he's Middle

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Eastern, maybe he very just blatantly said, you

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hypocrites. The word here means mask wearers.

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It's the word for Greek actors. Hypocrite means

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hippo means over. The crit is like the mask or

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face. You put something over your face so you

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can assume a character. And that's what you show.

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And in a theater, the audience takes a cue from

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the mask. Oh, he's that kind of character. But

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Jesus said, hey. I'm not talking to theater people.

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I'm talking to all of you. You're wearing masks.

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We don't show our true face very often. And sometimes

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we wear our masks so long, we begin to believe

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ourselves that that's our real face. Why? Is

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it not a simple question to judge or not to judge?

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Because the sequence matters. You can't even

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see properly if you haven't taken care of your

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own issues. So I offer you this for your workstation.

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Please close your eyes. Walk back into your space

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where you get things done. I know giving up the

00:17:25.750 --> 00:17:32.069
gavel is hard. Have you done it yet? You've replaced

00:17:32.069 --> 00:17:35.450
it with a mirror. Giving up the gavel makes space

00:17:35.450 --> 00:17:39.549
for the mirror. But now God, your Heavenly Father,

00:17:39.910 --> 00:17:43.990
taps your shoulder again and holds out the coach's

00:17:43.990 --> 00:17:48.549
whistle. Because we have a responsibility to

00:17:48.549 --> 00:17:51.769
help our brothers and sisters, but only after

00:17:51.769 --> 00:17:54.410
checking out yourself. So put the whistle. You

00:17:54.410 --> 00:17:56.609
can reach forward if you need to. Reach forward.

00:17:56.650 --> 00:17:59.930
Pick up the mirror. Slide the whistle underneath.

00:18:00.170 --> 00:18:04.059
Lay the mirror down. Maybe tie the whistle to

00:18:04.059 --> 00:18:08.859
the handle of the mirror so you'll remember the

00:18:08.859 --> 00:18:17.960
sequence. You may open your eyes. One more reason

00:18:17.960 --> 00:18:21.180
why judging or not judging is not a simple question,

00:18:21.359 --> 00:18:23.960
and this is what we started to look at before.

00:18:24.099 --> 00:18:27.839
Do not give dogs what is sacred. Do not throw

00:18:27.839 --> 00:18:33.740
pearls. Your pearls to pigs. If you do, they

00:18:33.740 --> 00:18:37.539
may trample them under their feet and turn and

00:18:37.539 --> 00:18:42.480
tear you to pieces. There are things that God

00:18:42.480 --> 00:18:46.359
values so much. That's what sacred means. Something

00:18:46.359 --> 00:18:48.900
he values so much, he claims it for himself,

00:18:49.099 --> 00:18:52.420
and he only shares very carefully because it's

00:18:52.420 --> 00:18:57.630
a treasure to him. After the passage we're reading

00:18:57.630 --> 00:19:00.670
today, Jesus went on to talk about false prophets

00:19:00.670 --> 00:19:03.970
and how you could know who they are by their

00:19:03.970 --> 00:19:06.650
fruits. That's their patterns of behavior and

00:19:06.650 --> 00:19:09.569
the words they say. And Peter, we know, was listening

00:19:09.569 --> 00:19:12.509
to this sermon. He took a whole chapter in his

00:19:12.509 --> 00:19:16.109
second letter to talk about false prophets. And

00:19:16.109 --> 00:19:20.089
he describes their habits and the havoc they

00:19:20.089 --> 00:19:24.230
play in your life. groups that they join, and

00:19:24.230 --> 00:19:28.430
he ends the chapter by talking about false prophets

00:19:28.430 --> 00:19:32.630
as dogs who return to their vomit and pigs who

00:19:32.630 --> 00:19:37.349
go back to the mud. These are the kinds of people

00:19:37.349 --> 00:19:43.250
who have no value for what you treasure. And

00:19:43.250 --> 00:19:46.170
they don't care about you either. But they can

00:19:46.170 --> 00:19:55.119
put on a good mask. So Jesus, warns us, there

00:19:55.119 --> 00:19:58.539
is a kind of judgment you must exercise to protect

00:19:58.539 --> 00:20:02.519
God's treasure that he entrusts to you. If you're

00:20:02.519 --> 00:20:05.160
a pastor, a life group leader, an elder, a teacher,

00:20:05.400 --> 00:20:09.059
a parent, your treasures are the people that

00:20:09.059 --> 00:20:13.440
you guard and guide. If you're lucky enough like

00:20:13.440 --> 00:20:15.680
me to have four beautiful daughters, or however

00:20:15.680 --> 00:20:19.470
many you have, you understand this. We've always

00:20:19.470 --> 00:20:21.710
joked in our family, I'm going to make a T -shirt

00:20:21.710 --> 00:20:23.710
for each one of my daughters, and before you

00:20:23.710 --> 00:20:25.750
date, you've got to wear the T -shirt. It's going

00:20:25.750 --> 00:20:28.269
to have a QR code on the front and back. It says,

00:20:28.390 --> 00:20:31.029
if you want to date me, fill out the form. Guess

00:20:31.029 --> 00:20:34.509
who gets the form? I do. Guess what kind of questions

00:20:34.509 --> 00:20:39.190
are on there? Who's your next of kin? Which body

00:20:39.190 --> 00:20:43.609
part are you afraid of losing the most? I have

00:20:43.609 --> 00:20:46.130
made the survey, and we've had one young man

00:20:46.130 --> 00:20:49.640
fill it out. I gave my daughter to him in marriage,

00:20:49.720 --> 00:20:54.640
my first daughter, because he proved he treasured

00:20:54.640 --> 00:20:59.579
her as much as I did. And God says to you, you

00:20:59.579 --> 00:21:04.519
have treasure. Things of value that you don't

00:21:04.519 --> 00:21:09.680
give to just anybody. Why is judging not a simple,

00:21:09.779 --> 00:21:14.259
just don't do it? Because the threats are real.

00:21:15.920 --> 00:21:19.339
The consequences of not judging when you should

00:21:19.339 --> 00:21:23.059
judge are just as real as the consequences of

00:21:23.059 --> 00:21:30.039
judging too harshly. So I offer you one more

00:21:30.039 --> 00:21:34.400
object for your workstation. A key to a treasure

00:21:34.400 --> 00:21:38.819
box. Would you close your eyes, please, and walk

00:21:38.819 --> 00:21:41.559
back in your mind to that place where you get

00:21:41.559 --> 00:21:47.099
stuff done. The gavel is gone, right? That makes

00:21:47.099 --> 00:21:50.880
room for the mirror. The whistle is tied to it

00:21:50.880 --> 00:21:54.019
so you can remember the sequence. God taps your

00:21:54.019 --> 00:21:58.640
shoulder and he hands you a key. And he says,

00:21:58.779 --> 00:22:04.319
I've trusted you with treasures. Keep the key

00:22:04.319 --> 00:22:10.319
safe. In your workstation, please decide where

00:22:10.319 --> 00:22:13.549
are you going to keep the key. Put it somewhere

00:22:13.549 --> 00:22:25.069
you can remember. So we see. You may open your

00:22:25.069 --> 00:22:28.450
eyes. We see. To judge or not to judge, it's

00:22:28.450 --> 00:22:33.930
not a simple thing. Consequences are real. Motives

00:22:33.930 --> 00:22:36.930
matter. Sequence matters. And threats are real.

00:22:37.480 --> 00:22:40.180
But what kind of judgments are there? Jesus has

00:22:40.180 --> 00:22:42.700
kind of suggested it, but let me do a quick summary

00:22:42.700 --> 00:22:45.859
using education and sports, kind of two parallel

00:22:45.859 --> 00:22:49.599
domains here. I work in education. We talk about

00:22:49.599 --> 00:22:52.319
judgment as assessment, and we talk about two

00:22:52.319 --> 00:22:55.500
main kinds of assessment. There's summative assessment,

00:22:55.839 --> 00:22:59.160
or you could call it final score keeping in a

00:22:59.160 --> 00:23:03.839
sports. Summative assessment is when the term

00:23:03.839 --> 00:23:08.319
is done. The exam is graded. The homework's all

00:23:08.319 --> 00:23:12.299
handed in. No more chances to improve your grade.

00:23:12.400 --> 00:23:15.559
We summarize. This is your performance on the

00:23:15.559 --> 00:23:22.400
course. Done. When it comes to people's character

00:23:22.400 --> 00:23:26.059
and destiny, we don't get to do that kind of

00:23:26.059 --> 00:23:29.740
judgment. We don't get to say, When your life

00:23:29.740 --> 00:23:32.259
is done, I know what kind of character you are.

00:23:32.400 --> 00:23:35.759
That's why I asked you, give up the gavel. Not

00:23:35.759 --> 00:23:38.740
our job. But there's another kind of assessment

00:23:38.740 --> 00:23:44.759
in education we call formative assessment. And

00:23:44.759 --> 00:23:49.079
that means while I'm teaching, I'm watching faces.

00:23:49.279 --> 00:23:53.180
Are they tracking? I may pause in a lecture and

00:23:53.180 --> 00:23:55.839
have them talk to each other, and I go around

00:23:55.839 --> 00:23:57.759
and listen to what they're saying. Are they getting

00:23:57.759 --> 00:24:01.130
it? I may give a little quiz. And it's not just

00:24:01.130 --> 00:24:04.170
to get a grade for the grade book. It's so that

00:24:04.170 --> 00:24:08.829
I can see what do they understand. And the good

00:24:08.829 --> 00:24:12.049
teachers know to do formative assessment ongoing

00:24:12.049 --> 00:24:14.630
throughout the lecture, throughout the activities,

00:24:14.690 --> 00:24:19.690
constantly checking so that we are informed how

00:24:19.690 --> 00:24:22.390
we might need to change the teaching so it reaches

00:24:22.390 --> 00:24:27.240
the heart. And formative assessment also informs

00:24:27.240 --> 00:24:29.660
the student. How do they need to change their

00:24:29.660 --> 00:24:32.519
engagement so they can learn better? Formative

00:24:32.519 --> 00:24:36.920
assessment. Or in sports, coaching. If you've

00:24:36.920 --> 00:24:39.240
ever been on a good team with a quality coach,

00:24:39.420 --> 00:24:42.400
you love the coach's whistle. I mean, you might

00:24:42.400 --> 00:24:45.200
be irritated, but he does good things for you

00:24:45.200 --> 00:24:49.420
and he makes you perform athletically or musically

00:24:49.420 --> 00:24:52.220
or theatrically like you've never performed before.

00:24:52.480 --> 00:24:56.559
You won. Formative assessment. The third kind

00:24:56.559 --> 00:24:59.420
of, not assessment, but the third kind of judgment

00:24:59.420 --> 00:25:02.279
that Jesus, sorry, for formative and coaching,

00:25:02.460 --> 00:25:06.319
check the mirror, use the whistle. It's a good

00:25:06.319 --> 00:25:10.400
thing. But the third kind of judgment is protective.

00:25:11.460 --> 00:25:14.740
Keep the key safe. God has trusted you with treasure.

00:25:15.900 --> 00:25:18.819
There's other kinds of judgment too. Might make

00:25:18.819 --> 00:25:20.839
an interesting discussion at lunchtime as you

00:25:20.839 --> 00:25:23.119
follow up. I'm not claiming to name everything,

00:25:23.339 --> 00:25:25.720
but I'm trying to frame what Jesus is calling

00:25:25.720 --> 00:25:28.660
us to pay attention to. So let's move on to the

00:25:28.660 --> 00:25:33.000
final driving question. How do we discern? The

00:25:33.000 --> 00:25:36.000
image up here, I did not pick it, but it worked

00:25:36.000 --> 00:25:40.000
out great. There's an old preacher from the 20th

00:25:40.000 --> 00:25:42.519
century for three decades. He preached at the

00:25:42.519 --> 00:25:45.140
Westminster Chapel in London. His name was Martin

00:25:45.140 --> 00:25:49.700
Lloyd -Jones. And his ideas help me understand.

00:25:49.880 --> 00:25:53.119
Oh, look at this. There's a road. The road has

00:25:53.119 --> 00:25:56.460
deep places off the side. We call them ditches.

00:25:56.759 --> 00:25:59.559
And this passage we just looked at tells us,

00:25:59.579 --> 00:26:02.440
hey, on one side of the road is harsh, unfair

00:26:02.440 --> 00:26:05.960
judgment. And on the other side of the road is

00:26:05.960 --> 00:26:09.759
neglect, not judging when we should judge. And

00:26:09.759 --> 00:26:13.599
humanity has a habit of walking the road like

00:26:13.599 --> 00:26:19.609
a drunk. You got it, right? You fall in one ditch.

00:26:20.450 --> 00:26:23.130
Maybe you can crawl out staggered to your feet

00:26:23.130 --> 00:26:26.809
just to fall again on the other side. And Jesus

00:26:26.809 --> 00:26:30.789
knows this is our habit. So he gives us a way

00:26:30.789 --> 00:26:34.730
to judge, choose the right kind of judgment,

00:26:34.809 --> 00:26:37.390
know when to judge, but it's not a formula. It's

00:26:37.390 --> 00:26:39.730
not a step -by -step method. It's so much better.

00:26:39.809 --> 00:26:43.240
Watch this. Ask and keep asking. And it will

00:26:43.240 --> 00:26:45.900
be given to you. Seek and keep seeking and you

00:26:45.900 --> 00:26:49.019
will find. Knock and keep knocking and the door

00:26:49.019 --> 00:26:52.220
will be opened to you. For everyone who asks,

00:26:52.339 --> 00:26:58.140
receives. The one who seeks, finds. And to the

00:26:58.140 --> 00:27:00.559
one who knocks, the door will be opened. Now,

00:27:00.579 --> 00:27:04.180
let's get one thing off, out of our minds. This

00:27:04.180 --> 00:27:09.940
is not a formula for getting what you want. This

00:27:09.940 --> 00:27:12.160
is a description of a relationship with God.

00:27:13.269 --> 00:27:17.150
Asking admits we need things only he can give.

00:27:17.910 --> 00:27:22.690
Seeking means he gives us perspective and answers.

00:27:24.349 --> 00:27:27.329
Knocking means we need to make some effort. If

00:27:27.329 --> 00:27:30.210
he opens that door, are we going to walk through?

00:27:33.690 --> 00:27:38.430
Now, here we also see process and results. Asking

00:27:38.430 --> 00:27:41.589
is the process. Receiving is the result. Seeking

00:27:41.589 --> 00:27:47.210
is a process. Finding is a result. Knocking is

00:27:47.210 --> 00:27:50.269
a process. Having it opened is a result. And

00:27:50.269 --> 00:27:53.569
your father oversees both process and results.

00:27:53.890 --> 00:27:56.650
When my kids were little, in about eight months,

00:27:56.950 --> 00:28:00.130
they were learning to crawl. And sometimes we

00:28:00.130 --> 00:28:02.150
would take a toy and put it in front of them,

00:28:02.230 --> 00:28:06.980
just out of reach. Because when the baby's first

00:28:06.980 --> 00:28:09.160
learning the crawl, they're down on all fours

00:28:09.160 --> 00:28:11.680
and they're kind of rocking back and forth. And

00:28:11.680 --> 00:28:13.380
then they lift up that one hand and they fall

00:28:13.380 --> 00:28:17.099
over. Right? And they do it again and they lift

00:28:17.099 --> 00:28:19.279
and they fall over. But with something out of

00:28:19.279 --> 00:28:21.740
reach, they've got that little bit of motivation

00:28:21.740 --> 00:28:26.759
to get that hand up and hang in there. Right?

00:28:28.380 --> 00:28:30.420
Did we want them to have the toy and have some

00:28:30.420 --> 00:28:34.799
fun? Sure. We were half -decent parents. What

00:28:34.799 --> 00:28:38.420
did we want more? Muscle development, endurance,

00:28:38.960 --> 00:28:43.660
coordination. So we honored the process and let

00:28:43.660 --> 00:28:46.200
them struggle sometimes under our supervision.

00:28:47.160 --> 00:28:52.619
Your Heavenly Father oversees your process of

00:28:52.619 --> 00:28:56.960
asking, seeking, knocking. And if He's making

00:28:56.960 --> 00:29:00.940
you wait for results, it means He knows the process

00:29:00.940 --> 00:29:05.839
is shaping you. Most important thing God wants

00:29:05.839 --> 00:29:09.599
to give you is himself. And the second important

00:29:09.599 --> 00:29:14.819
thing he wants to give you is a new you. So he

00:29:14.819 --> 00:29:23.259
oversees that process. How do we discern how

00:29:23.259 --> 00:29:25.220
to judge? Because that's the context of asking,

00:29:25.299 --> 00:29:29.460
seeking, knocking. How do we discern? Don't walk

00:29:29.460 --> 00:29:39.089
alone. Have an ongoing relationship. Jesus goes

00:29:39.089 --> 00:29:43.470
on. Which of you, if your son asks for bread,

00:29:43.809 --> 00:29:49.009
will you give him a stone? How's that work, kiddo?

00:29:49.009 --> 00:29:53.529
Go ahead, gnaw on that for a while. Or if he

00:29:53.529 --> 00:29:59.009
asks for a fish, do not be alarmed. Would you?

00:30:00.789 --> 00:30:02.730
Would you give him a snake? That's going to be

00:30:02.730 --> 00:30:09.039
distracting. Of course not. You know how to give

00:30:09.039 --> 00:30:11.579
good gifts to your children, even if you don't

00:30:11.579 --> 00:30:13.259
have children. I bet you know how to give good

00:30:13.259 --> 00:30:16.359
gifts. And Jesus says, yeah, you know how to

00:30:16.359 --> 00:30:19.539
do that. But I left out part of the text here.

00:30:19.839 --> 00:30:22.400
We're going to contrast those of us who know

00:30:22.400 --> 00:30:24.940
how to give gifts with another giver. Watch this.

00:30:25.299 --> 00:30:28.599
Jesus actually said, if you then, though you

00:30:28.599 --> 00:30:35.950
are evil. Ouch. If you then, though you are evil,

00:30:36.029 --> 00:30:37.910
know how to give good gifts to your children.

00:30:37.990 --> 00:30:40.849
Back up. Just stop there on the ouch. Jesus is

00:30:40.849 --> 00:30:43.750
being gently honest. He already called us hypocrites,

00:30:43.910 --> 00:30:46.890
mask wearers. He's going a little deeper and

00:30:46.890 --> 00:30:48.950
saying, let me tell you what happens with the

00:30:48.950 --> 00:30:51.730
mask. Because the word for evil here is the kind

00:30:51.730 --> 00:30:56.049
of corruption that actively causes corruption

00:30:56.049 --> 00:30:59.769
in others. Let me use a more familiar term. Though

00:30:59.769 --> 00:31:08.839
you are contagious. He actually already talked

00:31:08.839 --> 00:31:11.960
about this, didn't he? Do not judge or you will

00:31:11.960 --> 00:31:14.519
be judged. In the way that you judge, you will

00:31:14.519 --> 00:31:17.059
be judged. By your sin, he's repeating himself

00:31:17.059 --> 00:31:21.079
but with a different picture. Our judgment done

00:31:21.079 --> 00:31:24.960
wrong is a contagion, an infection that we're

00:31:24.960 --> 00:31:30.460
spreading. And yet, Jesus admits, we know how

00:31:30.460 --> 00:31:34.940
to give good gifts, not stones and snakes. But

00:31:34.940 --> 00:31:38.480
he draws the contrast. How much more? Read those

00:31:38.480 --> 00:31:42.700
three words. How much more? Say it again. How

00:31:42.700 --> 00:31:48.220
much more your Father in Heaven give good gifts

00:31:48.220 --> 00:31:54.299
to those who what? Ouch! You mean the guy I want

00:31:54.299 --> 00:31:56.660
to judge because he really is an idiot? Oh no,

00:31:56.720 --> 00:32:03.059
I gave up the gavel. Yeah. Though we are contagious

00:32:03.059 --> 00:32:09.640
mask wearers, He gives good gifts to us. And

00:32:09.640 --> 00:32:12.099
though our opponents and the people we disagree

00:32:12.099 --> 00:32:15.559
with are also contagious mask wearers, He gives

00:32:15.559 --> 00:32:25.200
good gifts to them too. How do we discern when

00:32:25.200 --> 00:32:27.480
and what kind of judgment to use? Don't walk

00:32:27.480 --> 00:32:31.579
alone. Have an ongoing relationship with God

00:32:31.579 --> 00:32:38.220
as your Father. Now, we could switch that out.

00:32:38.299 --> 00:32:41.200
Jesus could have said judge. The problem with

00:32:41.200 --> 00:32:45.000
a relationship with God where judge is the primary

00:32:45.000 --> 00:32:49.019
role is that in your asking and seeking and knocking,

00:32:49.119 --> 00:32:52.259
if judge is God's primary relationship with you

00:32:52.259 --> 00:32:54.299
and you're asking, seeking and knocking, you

00:32:54.299 --> 00:33:00.000
will get what you deserve. Pure, mechanical,

00:33:00.519 --> 00:33:08.880
unfiltered karma. But Jesus calls us to let the

00:33:08.880 --> 00:33:12.420
primary relationship with God be one of Father.

00:33:13.220 --> 00:33:19.039
So in our asking and seeking and knocking, we

00:33:19.039 --> 00:33:26.099
get what we need. Personalized, tender mercy

00:33:26.099 --> 00:33:30.220
that shapes us to be the person he means us to

00:33:30.220 --> 00:33:34.400
be. Now, I didn't know how to picture this. You

00:33:34.400 --> 00:33:36.019
can make your own picture. And if any of you

00:33:36.019 --> 00:33:38.119
come up with something, tell me or send me an

00:33:38.119 --> 00:33:40.519
email or just stop me downstairs. Scott, I got

00:33:40.519 --> 00:33:43.039
a picture. Use this next time you preach a sermon

00:33:43.039 --> 00:33:47.240
or whatever. Judge your father. Jesus is the

00:33:47.240 --> 00:33:51.759
difference maker there because Jesus is the only

00:33:51.759 --> 00:33:56.500
one who could submit to total life summative

00:33:56.500 --> 00:33:59.819
judgment and God the judge could look and say,

00:33:59.940 --> 00:34:05.900
good on you. Totally right. I am so proud to

00:34:05.900 --> 00:34:08.320
call you my son. You already were, but you've

00:34:08.320 --> 00:34:10.860
proven it. Everything you do, everything you

00:34:10.860 --> 00:34:14.519
said, Jesus, hey everybody, this is my son. I'm

00:34:14.519 --> 00:34:20.260
delighted with this guy. None of us can receive

00:34:20.260 --> 00:34:25.920
that kind of verdict if we go to God. And yet,

00:34:25.980 --> 00:34:30.300
Jesus offers a switch. He says, at the cross.

00:34:31.079 --> 00:34:40.619
I'll take your judgment. You take mine. That's

00:34:40.619 --> 00:34:45.340
where our confidence comes from. In discerning

00:34:45.340 --> 00:34:49.619
how and when to judge. We don't walk alone. We

00:34:49.619 --> 00:34:54.199
have an ongoing relationship with God as our

00:34:54.199 --> 00:34:59.260
Father, the example. And I say that because I've

00:34:59.260 --> 00:35:03.949
learned As I see selfies, man, I'm looking more

00:35:03.949 --> 00:35:08.369
and more like my dad. That could be a good thing.

00:35:10.369 --> 00:35:12.989
The more time you spend with your heavenly father,

00:35:13.130 --> 00:35:16.190
the more you're going to look like him. The more

00:35:16.190 --> 00:35:19.250
time you're under his influence and fatherhood

00:35:19.250 --> 00:35:21.889
is the primary role he plays in your life, the

00:35:21.889 --> 00:35:26.170
more the family resemblance will grow. Confidence

00:35:26.170 --> 00:35:29.590
for you, friends. That's what he wants. That's

00:35:29.590 --> 00:35:32.769
what Jesus offers. So Jesus summarizes with another

00:35:32.769 --> 00:35:36.789
very familiar thing. We call it the golden rule.

00:35:36.929 --> 00:35:40.869
So in everything, do to others what you would

00:35:40.869 --> 00:35:47.110
have them do to you. That so could also be translated

00:35:47.110 --> 00:35:51.630
therefore. So let's use the therefore to review.

00:35:52.070 --> 00:35:56.550
Therefore. Because fatherhood, not judge, is

00:35:56.550 --> 00:35:59.769
the primary role God wants to fill for you as

00:35:59.769 --> 00:36:02.050
you ask, seek, and knock. Therefore, because

00:36:02.050 --> 00:36:05.510
Heavenly Father gives you good gifts even to

00:36:05.510 --> 00:36:09.250
contagious mask wearers like us. Therefore, because

00:36:09.250 --> 00:36:13.349
we have the opportunity to coach others to be

00:36:13.349 --> 00:36:16.090
better people in God's family. Therefore, because

00:36:16.090 --> 00:36:19.329
we have the duty to protect our treasures. Therefore,

00:36:19.389 --> 00:36:22.030
because in the same way we judge, it will come

00:36:22.030 --> 00:36:26.679
back. Therefore, in everything, do to others

00:36:26.679 --> 00:36:30.519
what you would have them do to you. There's actually

00:36:30.519 --> 00:36:34.039
more to the golden rule that we often miss. For

00:36:34.039 --> 00:36:37.980
this sums up the law and the prophets. He's talking

00:36:37.980 --> 00:36:42.039
about scriptures, the law. God is still judge.

00:36:42.280 --> 00:36:45.679
He wrote the law. That is his standard of measure.

00:36:46.559 --> 00:36:50.699
He holds the gavel. Which is another reason we

00:36:50.699 --> 00:36:52.940
can have confidence because when someone hurts

00:36:52.940 --> 00:36:55.579
us and it looks like they get away with it, no

00:36:55.579 --> 00:36:59.699
they didn't. God is judge. Their time is coming.

00:37:01.119 --> 00:37:04.800
Prophets sent by the Heavenly Father to invite

00:37:04.800 --> 00:37:10.400
us to receive the fatherhood role. But if people

00:37:10.400 --> 00:37:14.780
reject the fatherhood role, God is still judge.

00:37:14.920 --> 00:37:24.070
And that's what's left. So how to discern? Click

00:37:24.070 --> 00:37:29.550
for me, please. How to discern? Don't walk alone.

00:37:30.449 --> 00:37:35.449
Have an ongoing relationship with God as your

00:37:35.449 --> 00:37:43.269
father, example, and judge. So back to the bomb

00:37:43.269 --> 00:37:48.650
shelter. It was later, maybe not that day, but

00:37:48.650 --> 00:37:52.070
within the training conference time, I was walking

00:37:52.070 --> 00:37:55.389
and getting some exercise, and God brought that

00:37:55.389 --> 00:37:58.329
incident back to my mind, and he made me learn

00:37:58.329 --> 00:38:01.110
something. Because the message that landed on

00:38:01.110 --> 00:38:05.429
my heart was this, Scott, Jesus' cross was good

00:38:05.429 --> 00:38:08.510
enough for you, but not good enough for him?

00:38:11.720 --> 00:38:14.300
Jesus' cross was good enough for this infectious

00:38:14.300 --> 00:38:18.119
hypocrite and not for a guy honestly doing an

00:38:18.119 --> 00:38:22.079
exercise in a training conference. I understand

00:38:22.079 --> 00:38:26.619
now that if I held on to my planned punishment

00:38:26.619 --> 00:38:30.300
for him, I had the gavel and I didn't trust God

00:38:30.300 --> 00:38:35.019
to use his. But that day, God, my Heavenly Father,

00:38:35.159 --> 00:38:39.079
saw my contagious mask and he gave me a good

00:38:39.079 --> 00:38:42.059
gift anyway. He led me to the cross where I could

00:38:42.059 --> 00:38:50.679
repent. One more visualization. And actually,

00:38:50.880 --> 00:38:56.639
it's... Sorry, back one. Go to your workstation.

00:38:56.659 --> 00:39:00.739
Close your eyes, please. This time, imagine your

00:39:00.739 --> 00:39:04.639
workstation on a screen. This is a photo editor,

00:39:04.980 --> 00:39:08.500
and I'm going to ask you to change it. I want

00:39:08.500 --> 00:39:10.880
you to take your finger, whichever tapping finger

00:39:10.880 --> 00:39:12.880
you use. You can do this physically right now

00:39:12.880 --> 00:39:16.000
if you want. Reach forward, tap the workstation

00:39:16.000 --> 00:39:19.360
so the workstation is activated so that you can

00:39:19.360 --> 00:39:23.900
edit the workstation. Now take two fingers, grab

00:39:23.900 --> 00:39:27.940
the workstation in the middle, spread sideways,

00:39:28.420 --> 00:39:32.280
stretch it sideways so it's big enough to add

00:39:32.280 --> 00:39:39.190
another person. Now walk into that stretched

00:39:39.190 --> 00:39:42.469
workstation. This is your new spot. Turn to your

00:39:42.469 --> 00:39:45.369
Heavenly Father and invite Him to take His place

00:39:45.369 --> 00:39:52.710
next to you. You can trust Him. Some of the gavel

00:39:52.710 --> 00:39:54.909
giving up, the mirroring, the whistling, some

00:39:54.909 --> 00:39:57.469
of you are not used to that. You can trust your

00:39:57.469 --> 00:39:59.929
Heavenly Father. He can tap your shoulder when

00:39:59.929 --> 00:40:03.309
you reach for the gavel. He can say, hey, what

00:40:03.309 --> 00:40:06.900
are you doing? When you reach for the whistle

00:40:06.900 --> 00:40:09.059
and forget the mirror, he can give you a little

00:40:09.059 --> 00:40:13.619
elbow. When you have the whistle but you're afraid

00:40:13.619 --> 00:40:18.420
to blow it, he can assure you he is with you.

00:40:19.820 --> 00:40:23.260
And he gave you that whistle for a purpose. And

00:40:23.260 --> 00:40:25.920
when someone else comes in your workstation and

00:40:25.920 --> 00:40:32.619
they want your treasure, God can nudge you and

00:40:32.619 --> 00:40:37.400
say, hey. Where's your key? You may open your

00:40:37.400 --> 00:40:41.699
eyes. We've had three driving questions. Why

00:40:41.699 --> 00:40:45.860
is it not so simple? You got it? It's complicated.

00:40:45.940 --> 00:40:49.519
It's not just do not judge. Three kinds of judgment.

00:40:50.739 --> 00:40:54.199
Summative, not your job. Formative, your job.

00:40:54.360 --> 00:41:01.019
Protective, your job. How do we discern? I can't

00:41:01.019 --> 00:41:05.519
give you. a checkbox of criteria, but I can offer

00:41:05.519 --> 00:41:07.679
you the fatherhood of God because he gave it

00:41:07.679 --> 00:41:17.199
to me and he wants you there too. Thank you for

00:41:17.199 --> 00:41:20.960
tuning in to the ECB Sermon Podcast. Whether

00:41:20.960 --> 00:41:23.960
near or far, if you are looking for community

00:41:23.960 --> 00:41:27.900
or are in need of prayer, we welcome you to engage

00:41:27.900 --> 00:41:32.760
by sending us an email to office at ecb .asia.

00:41:33.300 --> 00:41:36.400
If God is calling you to support our ministries,

00:41:36.440 --> 00:41:39.099
you will find giving options on our website.

00:41:39.920 --> 00:41:43.360
And remember to join us next week. God bless

00:41:43.360 --> 00:41:43.599
you.
