WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website, ecb .asia, or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. Be subject to one another

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out of reverence for Christ. Wives, be subject

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to your husbands as you are to the Lord. For

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the husband is the head of the wife, just as

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Christ is the head of the church, the body of

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which he is the Savior. Just as the church is

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subject to Christ, so also wives ought to be,

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in everything, to their husbands. Husbands, love

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your wives, just as Christ loved the church and

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gave himself up for her, in order to make her

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holy by cleansing her with the washing of water.

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In the same way, husbands should love their wives

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as they do their own bodies. He who loves his

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wife loves himself, for no one ever hates his

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own body. But he nourishes and tenderly cares

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for it, just as Christ does for the Church, because

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we are members of his body. For this reason,

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a man will leave his father and mother and be

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joined to his wife, and the two will become one

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flesh. This is a great mystery, and I am applying

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it to Christ and the Church. Each of you, however,

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should love his wife as himself, and a wife should

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respect her husband. Children, obey your parents

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in the Lord, for this is right. Honor your father

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and mother. This is the first commandment with

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a promise, so that it may be well with you and

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that you may live long on the earth. And fathers,

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do not provoke your children to anger, but bring

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them up in the discipline and instruction of

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the Lord. Slaves, obey your earthly masters with

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fear and trembling and singleness of heart as

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you obey Christ, not only while being watched

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and in order to please them, but as slaves of

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Christ, doing the will of God from the heart.

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Render service with enthusiasm as to the Lord

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and not to men and women. knowing that whatever

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good we do, we will receive the same again from

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the Lord, whether we are slaves or free. And

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masters, do the same to them. Stop threatening

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them, for you know that both of you have the

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same master in heaven, and with him there is

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no partiality. You may be seated. Thank you,

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Maya, for reading. Wow. What a passage. A passage

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read to a context of 70 or so nationalities,

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different cultural realities that we come from.

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A passage that is read to many denominational

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backgrounds that have very different perspectives

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on roles of men and women and how that works

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itself out. But even deeper than that is I want

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to invite you at the very beginning to do this,

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to consider as you heard that passage being read

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over you, what were you drawn to? What resonated

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in your own heart? You see, this is a joke, but

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I had my daughter read it right because the part

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that resonates with me is, obey your fathers.

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But then I also want you to seriously pay attention

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to what part of that passage did you resist?

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Did you feel, oh, I don't know if I like that

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part. And the invitation is then to think through

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what is it that is bringing us to that place

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of either resonating with parts of it or resisting

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parts of it. And in that posture, as we as a

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community, our people gather around Jesus, desiring

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with all of who we are to reflect him in life.

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I want to invite you even to posture your hands

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as I pray in this way to say, Lord, would you

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please speak through your word? Would you guide

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and move us? Would we, in one sense, pause? Certain

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things that keep us from really hearing, but

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also maybe not pause, but bring all of who we

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are to you. Let your word read us. And let Jesus,

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who is at the center of everything, come and

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transform us from the inside out in an upside

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down way. Where our relationships are increasingly

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in store to a place of dignity. Just like we...

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watched in the video. And so Lord, I ask that

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the words of my mouth, that the meditations of

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my heart would be pleasing to you. Oh Lord, because

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you are our rock and our redeemer. And we pray

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this all in the name of Jesus. Amen. So as I

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said, we've been going through a series called

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Jesus in all of life, because this is a division

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that we have committed to here at ECB, Jesus

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in all of life. And if you missed last week's

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sermon about Jesus in the workplace, I encourage

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you to go on and listen to that. Pastor Andrew

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from the Vine in Hong Kong came and he spoke

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to us and invited us to take seriously the words

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of Jesus about being the salt and light and how

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we bring that into the marketplace. Same with

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the school setting. We bring that into the place

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that we are spending all these hours in the day.

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Whether or not that is an institution or a company

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or organization that follows Jesus, we bring

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him with us into that space. Next week, We're

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going to do a teaching on Jesus in your finances,

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in your resources. What does stewardship over

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what God has given us look like? But today, we're

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looking at the heart of relational aspects. What

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does Jesus in all of life look like in our closest

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relationships? And I want to say something right

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from the very beginning. Yes, there's going to

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be a husband and a wife and a children dynamic

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to this. The family setting of husband, wife,

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and children is not some, like, ultimate goal

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of the life that we live, of the Christian life

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we live. It is a gift that God gives, and sometimes

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we participate in it, others don't. But if you

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happen to be young and you're not a parent, you're

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like, what does this message have to do with

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me? Or if you are single and either you're at

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a point of saying, okay, I'm going to let that

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be in the past and I'm going to continue forward.

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This message is for you. This is not just about

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husbands and wives and their relation with one

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another and how they are to connect with one

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another or how parents are supposed to treat

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their kids. Because what Jesus did is he did

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not come to say the church is like a family.

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He came to say the church is family. You and

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I are brothers and sisters in Christ, and so

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this is about relational health of how we engage

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with one another. Some years back, when I was

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living in Quito, Ecuador, with our family there,

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we were in a wonderful... small group, equivalent

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of what we call life groups here. Now that small

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group had people from all kinds of different

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backgrounds. So we had Haitians in that group,

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we had Filipinos in the group, we had Americans

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in the group, we had an Indian in the group,

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we had Ecuadorians in the group, I say North

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Americans, and then we also had Iranians in the

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group. This is a beautiful expression of God's

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big family together. Now my friend Saeed from

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Iran, I learned so much from him, and I want

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to recount a story that he was telling us. So

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we gathered around a table as a group, and we

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broke bread together. We fellowshiped in a way

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that reminded us that we are a family of God.

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And one day when we were preparing for this gathering

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together, Saeed said, you know what? In my country,

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in my culture, everyone knows their place at

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the table. Everyone knows their place at the

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table. I said, well, what do you mean? He said,

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well, their place at the table is dependent on

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where the door is. Where the door is? What does

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the door have to do with where you sit at the

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table? And how does somebody know where they

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sit at the table? So my curiosity brings that

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question to him. And he says, well, you see,

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the door is the place where evil can enter. The

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place where another warring group might come

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in at any point, where thieves or robbers might

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break in. And so if the door is on this side

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and the table is set up this way, the place of

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honor is the furthest away from the door, right?

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So I would sit in the place of honor if I was

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the most important person in that room. Now think

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about this. What is that saying going down the

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line? I am the most significant asset to this

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group. The rest kind of systematically go down

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in liability to the door. Because whenever evil

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comes in through the door, you're keeping your

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most important person at the end of the room.

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Now, on one sense, that seems kind of funny.

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But if you think about the reality of that relational

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dynamic, where we begin to view one another as

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transactions, as liabilities or assets. This

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is the devil's work in us. And it will always

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pull and rip and tear things apart in a destructive

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way. Nightlight in the video that we saw there

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is an example of this, where we begin to treat

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people as a means to our own enjoyment or fulfillment

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as opposed to their God -given dignity. In the

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group setting, for those who are group culture

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oriented, we find our place within the group.

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based on loyalty to that group and the fulfillment

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of that group. So it doesn't matter if you come

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from more of a individual -oriented culture or

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a group -oriented culture. There's this commodification,

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the way that we treat one another where it says,

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you know, you are simply a means to something

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bigger than the goodness of what could be in

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that relationship. You are a liability or you

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are an asset. So as you reflect on that, what's

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your place at the table? Think about your relational

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connections with people around you. What's your

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place at the table? But actually, a deeper question

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that I want to ask is, as you think about your

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connections, children with your parents, husbands

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and wives, deep soul companions that are connected

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with one another, your work situation, what's

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your place at the table? See, the table represents

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belonging. It means coming together and we all

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find a place around that table. And so the question

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is, do you long for something more than what

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you're experiencing? And this is what Paul is

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writing to. He is inviting us to experience the

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goodness of who Jesus is and what he comes to

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do. And I am confident that regardless of all

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the different backgrounds in here, putting him

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at the center does indeed change everything.

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So with that in mind, let's talk about relational

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wholeness. Let's go back to the beginning and

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let's frame our story that we're going to get

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to because this would have been in Paul's mind.

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He would have considered three different dimensions

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of relationship that are all important in how

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people are created. So if you remember, Adam

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and Eve are created. First, humanity is created

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and there's one Adam and God says it's not good

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for man to be alone. And so he creates what?

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A companion for Adam. The two become partners,

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soul -connected friends in that situation. And

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this is a companionship. This is about us needing

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this connection with other human beings at a

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deep relational level. But within the story of

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Genesis, we also have two other categories. One

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is a generational blessing, right? So God didn't

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create us to just take the goodness and hold

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it to ourselves. He created us to use that goodness

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to bless the next generation. And so there's

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this generational multiplication of the goodness

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of God that we bring into it as well. But God

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didn't just stop there. He also said you have

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dominion over the earth, stewardship. You are

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to care for the world around you and also bring

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it up into a point of flourishing. But you do

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that in partnership with one another. You don't

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do that in dominion over one another. You do

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that in partnership with one another. And these

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three aspects, if they are all together, we would

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consider it to be a wholeness of relationship.

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Or as the Bible calls it, shalom. All things

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as they are meant to be. Okay, back to the video

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that we watched just a moment ago. We see nightlight

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working towards this wholeness of relationship

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within the context of what they do. But we know

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that our relationships, have challenges to them.

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We know that even when we're trying as hard as

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we can, we still engage in this way of considering

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one another as liabilities and assets. Whether

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you're in the school system or the work system

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or wherever it may be. And Paul does not write

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this letter to pre -Christians, although they

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can learn from it. He writes it to the church,

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which what does that mean? All of us. have growth

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to do in our relationships. But here's the good

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news. Paul is going to speak right into the mess

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of the relationship. So we don't hide the reality

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that we haven't arrived yet. We bring that reality

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forward. And what Paul does is he references

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the Greco -Roman household. And I want to put

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a note in here to say that Pastor Pablo in the

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book of Colossians touched on this and he did

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an excellent job of explaining it. And so I highlight

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that to say that if you want to go more in depth

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than what we get this morning here, go back online

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to our series on Colossians and uncover that

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part. Because having this insight is important

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for us as we go forward in what we're looking

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at here. So what was the Greco -Roman household?

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How was it structured and set up? A pyramid is

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a good way to look at it. Top down, very dominated

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by the patron that is on the top of this whole

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system. Everything works together for the good

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of the group, but it is the one on top that dictates

00:15:12.440 --> 00:15:16.179
and has total authority for that system and structure.

00:15:18.190 --> 00:15:20.309
Now, how does this actually play itself out in

00:15:20.309 --> 00:15:22.990
those relational dynamics? Well, think about

00:15:22.990 --> 00:15:25.169
the companionship that is supposed to be there.

00:15:25.450 --> 00:15:28.830
The husband takes a wife more as a business contract,

00:15:29.029 --> 00:15:32.929
where you as a wife are here to support my ends

00:15:32.929 --> 00:15:36.370
of keeping this group in order. So your role

00:15:36.370 --> 00:15:39.669
in our relationship is not one of us partnering

00:15:39.669 --> 00:15:43.070
together as companions in life. It is you bringing

00:15:43.070 --> 00:15:46.570
about what I'm hoping to do in life. Do we do

00:15:46.570 --> 00:15:51.559
this with others? Yeah. So you have a distortion

00:15:51.559 --> 00:15:54.440
of that aspect within the Greco -Roman world.

00:15:54.740 --> 00:15:58.500
But then you also have the reality of parents

00:15:58.500 --> 00:16:02.919
and their kids. Now this one, I want you to think

00:16:02.919 --> 00:16:07.779
about it this way. If the group's survival is

00:16:07.779 --> 00:16:11.230
the ultimate goal, think back to the table. Right?

00:16:11.269 --> 00:16:13.590
We put the most important person furthest from

00:16:13.590 --> 00:16:15.409
the door because we're trying to make sure that

00:16:15.409 --> 00:16:18.309
the group survives. That it can go to the next

00:16:18.309 --> 00:16:22.730
generation. That's a huge weight to put on somebody.

00:16:23.629 --> 00:16:26.710
And as a parent in a household like one in Rome

00:16:26.710 --> 00:16:29.490
in a Greco -Roman thing, I would put that weight

00:16:29.490 --> 00:16:33.570
upon my children. Does this sound familiar in

00:16:33.570 --> 00:16:35.909
some ways? Where your kids end up being your

00:16:35.909 --> 00:16:39.230
hope for the future. That is a burden they are

00:16:39.230 --> 00:16:42.789
never supposed to hold. You are to steward them

00:16:42.789 --> 00:16:47.029
as God's children, holding up them before their

00:16:47.029 --> 00:16:49.789
maker and helping them to flourish in all of

00:16:49.789 --> 00:16:52.190
who God created them to be, not to serve the

00:16:52.190 --> 00:16:55.509
ends of the group going forward. So you see a

00:16:55.509 --> 00:16:57.470
distortion happening in the Roman household in

00:16:57.470 --> 00:17:00.389
this setting as well. And then there's the masters

00:17:00.389 --> 00:17:04.109
and the slaves, right? There are estimates that

00:17:04.109 --> 00:17:10.910
30 to 40 % of the Roman world were slaves, of

00:17:10.910 --> 00:17:14.950
the Roman population. People have described it

00:17:14.950 --> 00:17:18.309
as the electricity of Rome. Now think about us

00:17:18.309 --> 00:17:21.309
in a world that's highly digitized, and if you

00:17:21.309 --> 00:17:23.710
take all the lights out suddenly, everything

00:17:23.710 --> 00:17:26.990
screeches to a stop, and it is unable to continue

00:17:26.990 --> 00:17:31.569
forward. So this is a structure of society where

00:17:31.569 --> 00:17:35.269
slaves are not... A simple like, oh, this is

00:17:35.269 --> 00:17:37.470
nice. I get an extra meal that they're cooking

00:17:37.470 --> 00:17:39.970
for me. This is them being an integral part of

00:17:39.970 --> 00:17:43.869
actually making the Roman society work. But remember

00:17:43.869 --> 00:17:47.630
what the plan in Genesis was. This is about co

00:17:47.630 --> 00:17:50.829
-partnership of stewarding the world around us,

00:17:50.930 --> 00:17:55.130
not a domineering one of using other people in

00:17:55.130 --> 00:17:59.309
order to bring about my own good or needs. Do

00:17:59.309 --> 00:18:00.970
you see the distortion that Paul is speaking

00:18:00.970 --> 00:18:04.059
to? Now the reason it's important to hold this

00:18:04.059 --> 00:18:06.559
in context is because when Paul begins to address

00:18:06.559 --> 00:18:10.160
this, he addresses it from the inside out and

00:18:10.160 --> 00:18:14.079
in an upside down way. He doesn't dominate it

00:18:14.079 --> 00:18:16.380
by wiping the whole thing clean and starting

00:18:16.380 --> 00:18:19.799
over again. Why is that good news for you and

00:18:19.799 --> 00:18:26.440
I? Because if I listen to your story and if you

00:18:26.440 --> 00:18:30.539
listen to my story, We can add a lot to relate

00:18:30.539 --> 00:18:34.799
to with the Greco -Roman world. And I'm in desperate

00:18:34.799 --> 00:18:37.799
need of a God who steps into my life and begins

00:18:37.799 --> 00:18:40.680
to transform it from the inside out rather than

00:18:40.680 --> 00:18:43.859
saying, sorry, Phil, I can't have you part of

00:18:43.859 --> 00:18:46.579
what I'm doing. And again, this is back to the

00:18:46.579 --> 00:18:49.480
nightlight commitment, right? Coming in and visiting

00:18:49.480 --> 00:18:51.700
them where they are and beginning from the inside

00:18:51.700 --> 00:18:54.259
out to make things better again to flourish.

00:18:54.799 --> 00:18:56.779
I'm guessing you have some questions about the

00:18:56.779 --> 00:18:58.400
passage. We're going to get to those, so keep

00:18:58.400 --> 00:19:01.259
holding those. What we say, though, is that each

00:19:01.259 --> 00:19:04.519
person has a means that is far more valuable

00:19:04.519 --> 00:19:06.640
than what they give to the group or their own

00:19:06.640 --> 00:19:11.039
personal fulfillment. With the Greco -Roman world

00:19:11.039 --> 00:19:13.740
family structure and what many of the ways we

00:19:13.740 --> 00:19:16.640
relate to one another does is captured in this

00:19:16.640 --> 00:19:21.420
quote here. No human relationship can bear the

00:19:21.420 --> 00:19:26.140
burden of godhood. No human relationship can

00:19:26.140 --> 00:19:29.359
bear the burden of Godhood. And the attempt is

00:19:29.359 --> 00:19:32.299
to take its toll in some way on both parties

00:19:32.299 --> 00:19:38.339
or on the group itself. So what this quote is

00:19:38.339 --> 00:19:41.339
looking at is to say, when you remove God out

00:19:41.339 --> 00:19:44.180
of the center of the relational framework and

00:19:44.180 --> 00:19:48.200
fabric, there becomes a burden placed on that

00:19:48.200 --> 00:19:51.940
fabric, on those relational dynamics, that will

00:19:51.940 --> 00:19:54.940
crush God. the relationships. It will actually

00:19:54.940 --> 00:19:58.079
begin to tear things apart. And that's what Paul

00:19:58.079 --> 00:20:02.519
is writing into as he writes this passage. So

00:20:02.519 --> 00:20:07.799
what's the answer? Ephesians 5 .21 says, be subject

00:20:07.799 --> 00:20:11.740
to one another out of reverence for Christ. Let's

00:20:11.740 --> 00:20:14.680
read that together. Be subject to one another

00:20:14.680 --> 00:20:19.240
out of reverence for Christ. This becomes the

00:20:19.240 --> 00:20:22.029
refrain. So think about a song. A song is going

00:20:22.029 --> 00:20:24.089
to tell a story often. It's going to give all

00:20:24.089 --> 00:20:28.329
kinds of details and things to communicate. But

00:20:28.329 --> 00:20:30.609
at the core of it is going to be a refrain or

00:20:30.609 --> 00:20:33.849
a repeating line. And that line is going to tell

00:20:33.849 --> 00:20:35.730
you, yes, there's this whole story being told.

00:20:35.809 --> 00:20:38.190
But if you take anything away from this song,

00:20:38.329 --> 00:20:41.809
this is what you should be taking away. And what

00:20:41.809 --> 00:20:45.049
Paul does in these short few verses, if you were

00:20:45.049 --> 00:20:48.250
listening well to them, is he brings in Christ

00:20:48.250 --> 00:20:53.140
14 times. again and again and again. And he says,

00:20:53.200 --> 00:20:56.099
you brothers and sisters, you children, you who

00:20:56.099 --> 00:20:58.140
are in the workplace as bond servants or whatever,

00:20:58.259 --> 00:21:02.119
you cannot ever look at one another without Christ

00:21:02.119 --> 00:21:05.160
being the center of that relationship, or else

00:21:05.160 --> 00:21:07.819
it will begin to fall apart and become a distorted

00:21:07.819 --> 00:21:10.400
way of engaging with one another. That's where

00:21:10.400 --> 00:21:12.319
Paul writes, and that's why he's going to call

00:21:12.319 --> 00:21:14.160
us back again and again and again, be subject

00:21:14.160 --> 00:21:19.440
to one another in reverence for Christ. So the

00:21:19.440 --> 00:21:21.599
question we ask is, let's go back to that story

00:21:21.599 --> 00:21:23.799
about the table, right? Where was Jesus's place

00:21:23.799 --> 00:21:26.759
at the table? Where should he have been sitting?

00:21:28.480 --> 00:21:30.799
If he walked into that room, which he walks into

00:21:30.799 --> 00:21:34.920
our lives, the table furthest, the seat furthest

00:21:34.920 --> 00:21:38.400
from the door was his seat, right? And he could

00:21:38.400 --> 00:21:41.259
have kicked out whoever was there and taken a

00:21:41.259 --> 00:21:44.420
seat and basically said, I created all of you.

00:21:44.890 --> 00:21:48.390
You are here ultimately for my fulfillment, my

00:21:48.390 --> 00:21:54.470
purpose, and my means. What does Jesus do? Jesus

00:21:54.470 --> 00:21:59.490
steps into our reality. And he sits right in

00:21:59.490 --> 00:22:02.470
front of the door. And he doesn't only sit in

00:22:02.470 --> 00:22:04.930
front of the door. hoping something will happen.

00:22:05.089 --> 00:22:07.630
He sits in front of the door knowing that every

00:22:07.630 --> 00:22:10.670
way that we have not loved one another well,

00:22:10.769 --> 00:22:13.089
every way that others have not loved us well,

00:22:13.230 --> 00:22:15.369
all of the evil that has happened in the world

00:22:15.369 --> 00:22:18.009
was going to come rushing through that door and

00:22:18.009 --> 00:22:21.910
crush him. He sat there knowing that full well.

00:22:22.170 --> 00:22:24.910
And this is the one that we serve, that we look

00:22:24.910 --> 00:22:27.250
to. And this is why Paul says, be subject to

00:22:27.250 --> 00:22:31.099
one another. in reverence for Christ. This is

00:22:31.099 --> 00:22:33.180
what he came and did for us. And we begin to

00:22:33.180 --> 00:22:36.240
look at one another through this lens going forward.

00:22:37.880 --> 00:22:41.460
This is the Jesus way. It begins to shape us

00:22:41.460 --> 00:22:43.200
from the inside out in a completely different

00:22:43.200 --> 00:22:46.319
way of engaging with one another. So what does

00:22:46.319 --> 00:22:49.099
that actually look like within the Roman context,

00:22:49.180 --> 00:22:55.860
within Ephesus, where Paul is writing to? Well,

00:22:55.860 --> 00:22:58.640
Jesus came and he declared himself as not one

00:22:58.640 --> 00:23:01.380
that came to be served, but to serve others and

00:23:01.380 --> 00:23:04.619
to give up his life as a ransom for many. He

00:23:04.619 --> 00:23:07.319
said these words, letting you and I know that

00:23:07.319 --> 00:23:09.319
he didn't come to sit on that side of the table,

00:23:09.359 --> 00:23:10.940
but he came to sit on this side of the table.

00:23:11.000 --> 00:23:12.759
And then he followed through with what he said.

00:23:14.079 --> 00:23:16.599
So I want us to consider the Jesus way. And here's

00:23:16.599 --> 00:23:18.680
what I invite you to do. With your hands, go

00:23:18.680 --> 00:23:22.339
ahead and make a U shape, okay? Now, when Jesus

00:23:22.339 --> 00:23:26.430
comes, He comes down in a way that reflects this

00:23:26.430 --> 00:23:29.309
U -shape. A psychologist and spiritual formation

00:23:29.309 --> 00:23:31.609
author by the name of Daniel Allender gives this

00:23:31.609 --> 00:23:34.509
perspective in the reality of who Christ has

00:23:34.509 --> 00:23:36.670
come. So keep holding that up there. What Jesus

00:23:36.670 --> 00:23:41.990
does is he descends down into our reality. He

00:23:41.990 --> 00:23:45.329
does not wait for us to come to him. He actually

00:23:45.329 --> 00:23:49.390
in movement comes to us and descends down into

00:23:49.390 --> 00:23:53.930
our reality. And so that is a integral aspect

00:23:53.930 --> 00:23:55.430
of it. You can put your hands down. A lot of

00:23:55.430 --> 00:23:57.150
you are like, how long do I hold this up there?

00:23:57.710 --> 00:23:59.950
What I want you to do is keep that in mind, though,

00:23:59.970 --> 00:24:02.190
as you look forward. And you can even look through

00:24:02.190 --> 00:24:04.789
your relationships in that aspect going forward.

00:24:05.849 --> 00:24:08.630
So he descends down into our existence. He takes

00:24:08.630 --> 00:24:11.049
on the form of humanity, one that he created,

00:24:11.289 --> 00:24:13.829
even taking on the form of a slave and being

00:24:13.829 --> 00:24:17.750
one for us. But he doesn't just stop there. He

00:24:17.750 --> 00:24:21.869
comes to serve, not to be served. And so this

00:24:21.869 --> 00:24:23.950
is the bottom part of the you where he has come

00:24:23.950 --> 00:24:27.170
down and you think about him washing his disciples'

00:24:27.390 --> 00:24:29.710
feet. Rather than sitting in the place of honor

00:24:29.710 --> 00:24:32.210
and staying there and requiring everyone else

00:24:32.210 --> 00:24:35.069
to be the ones who served him, he went and served

00:24:35.069 --> 00:24:39.410
them. He humbled himself in that situation. So

00:24:39.410 --> 00:24:42.230
again, he's down in the bottom of the you. Then

00:24:42.230 --> 00:24:45.849
he sacrificed. He willingly gave up his very

00:24:45.849 --> 00:24:51.230
life for you and for me. But then he rose again,

00:24:51.349 --> 00:24:54.069
right? And so that's where it comes back up on

00:24:54.069 --> 00:24:57.029
the other side of the you. So you go down in

00:24:57.029 --> 00:24:59.130
this journey and you come back up and this kind

00:24:59.130 --> 00:25:02.329
of marks and you remember the frame or the shape

00:25:02.329 --> 00:25:05.349
of how Jesus has journeyed in on life. Why is

00:25:05.349 --> 00:25:08.170
it important for us to keep that in mind? Well,

00:25:08.269 --> 00:25:11.049
as Dallas Willard says, Christ was not crucified

00:25:11.049 --> 00:25:15.009
so that you and I wouldn't have to be. He was

00:25:15.009 --> 00:25:17.849
crucified so we could be crucified with him.

00:25:18.210 --> 00:25:20.990
Now, don't worry. I'm not proposing that you

00:25:20.990 --> 00:25:23.650
have to go and work out your salvation and you

00:25:23.650 --> 00:25:25.930
are trying to make sure that you are paying off

00:25:25.930 --> 00:25:29.210
your debt. This is a reality of our loyalty to

00:25:29.210 --> 00:25:32.470
ourselves needs to die. Our loyalty to a different

00:25:32.470 --> 00:25:35.569
group needs to be surrendered. The way that we

00:25:35.569 --> 00:25:38.589
move ourselves in life needs to go to the cross

00:25:38.589 --> 00:25:41.569
just as Christ went to the cross. And it happens

00:25:41.569 --> 00:25:45.410
to follow the U shape. We all want to just jump

00:25:45.410 --> 00:25:47.890
over from one end to the other. We do not want

00:25:47.890 --> 00:25:50.299
to go down. We don't want to serve one another.

00:25:50.400 --> 00:25:52.900
We want whole relationships without actually

00:25:52.900 --> 00:25:55.079
the serving and sacrificing that happens there.

00:25:55.220 --> 00:25:59.259
Can I get an amen? But that's not the way of

00:25:59.259 --> 00:26:01.920
Jesus, right? Jesus comes and he says, join me,

00:26:01.960 --> 00:26:05.119
but join me not in your own power, but through

00:26:05.119 --> 00:26:07.079
the power of the Holy Spirit, who you will see

00:26:07.079 --> 00:26:09.700
in just a moment here. So what does it look like

00:26:09.700 --> 00:26:13.829
in Ephesus? What Jesus, what Paul is doing is

00:26:13.829 --> 00:26:16.470
he's bringing Jesus into a specific cultural

00:26:16.470 --> 00:26:19.109
context. And he brings Jesus into this context,

00:26:19.190 --> 00:26:21.750
as I said, from the inside out in an upside down

00:26:21.750 --> 00:26:24.109
way. How does that actually play itself out?

00:26:24.390 --> 00:26:27.210
Well, husbands and wives, what is the husband

00:26:27.210 --> 00:26:30.869
called to do? To give up his very life for his

00:26:30.869 --> 00:26:34.869
wife, just like Jesus did for him. Headship?

00:26:34.950 --> 00:26:38.769
Yes, absolutely. But what does that headship

00:26:38.769 --> 00:26:41.799
entail? I get to call all the shots? I get to

00:26:41.799 --> 00:26:43.980
make all the decisions. There's not a lot of

00:26:43.980 --> 00:26:46.160
that in the Bible about, okay, husbands, you

00:26:46.160 --> 00:26:47.960
get to control all of these different things.

00:26:48.460 --> 00:26:51.339
But instead, what it says is if you are a position

00:26:51.339 --> 00:26:54.680
as a man or in a position that find yourself

00:26:54.680 --> 00:26:57.140
to be in more strength or whatever it may be,

00:26:57.220 --> 00:27:01.539
your call is to give up your life for your wife.

00:27:03.779 --> 00:27:05.940
Positionally, wherever we are in relationship

00:27:05.940 --> 00:27:08.640
with one another, the way of Jesus is one where

00:27:08.640 --> 00:27:11.339
the one... on the top actually serves the one

00:27:11.339 --> 00:27:13.880
on the bottom. And that's what we see within

00:27:13.880 --> 00:27:16.779
the Jesus way. What about wives? Wives are to

00:27:16.779 --> 00:27:18.980
respect their husbands. They are to encourage

00:27:18.980 --> 00:27:21.559
them in that way of Jesus as they are modeling

00:27:21.559 --> 00:27:25.099
this. Similarly, through the way that Jesus brings

00:27:25.099 --> 00:27:28.920
restoration with companionship. What about children?

00:27:29.519 --> 00:27:31.920
Well, children are to honor their parents, to

00:27:31.920 --> 00:27:35.799
obey them. And this isn't just because we're

00:27:35.799 --> 00:27:37.779
trying to carry on the family name to something

00:27:37.779 --> 00:27:40.680
else. This is because God has invited flourishing

00:27:40.680 --> 00:27:43.240
within the family dynamic, a resurrection of

00:27:43.240 --> 00:27:46.259
those relationships. And what about the slave

00:27:46.259 --> 00:27:48.640
and the master? Well, they are to begin treating

00:27:48.640 --> 00:27:52.359
each other the way that Christ has treated me

00:27:52.359 --> 00:27:56.059
and treated you. And in treating us that way,

00:27:56.079 --> 00:27:59.079
it completely takes away the whole hierarchy

00:27:59.079 --> 00:28:03.019
of a slave and a master. Now, you may be asking,

00:28:03.180 --> 00:28:06.380
but Pastor Phil, why didn't Paul just say slavery

00:28:06.380 --> 00:28:09.869
is outlawed? This should not be the case. Why

00:28:09.869 --> 00:28:13.309
is he speaking to such an evil institution and

00:28:13.309 --> 00:28:17.609
saying, slaves, you need to respect your masters?

00:28:20.210 --> 00:28:22.930
I believe probably the reason for that is within

00:28:22.930 --> 00:28:26.970
the Roman Empire, there was no chance of you.

00:28:27.630 --> 00:28:30.410
setting a protest to change things around. There

00:28:30.410 --> 00:28:33.690
was no opportunity for you to move into the government

00:28:33.690 --> 00:28:36.430
sphere and try to change it in that way. And

00:28:36.430 --> 00:28:38.930
what Paul knows is a secret that Jesus came to

00:28:38.930 --> 00:28:41.470
say, which is the way of Christ starts small

00:28:41.470 --> 00:28:44.930
and it grows from the inside out. Is God about

00:28:44.930 --> 00:28:48.789
slavery? No, absolutely not. Fundamentally, he

00:28:48.789 --> 00:28:51.849
is working to undo that whole system. But in

00:28:51.849 --> 00:28:53.769
this context, what he has done is he said, from

00:28:53.769 --> 00:28:56.150
the inside out, it will change. And guess what?

00:28:56.589 --> 00:28:59.589
It changed. Laws did change. Now, we still have

00:28:59.589 --> 00:29:01.950
huge problems with slavery today, and that's

00:29:01.950 --> 00:29:04.150
why people who are followers of Jesus are called

00:29:04.150 --> 00:29:06.990
to step into that place and to treat one another

00:29:06.990 --> 00:29:10.109
as Christ has. And this is also not to say that

00:29:10.109 --> 00:29:12.089
when you have an opportunity in a government,

00:29:12.289 --> 00:29:14.829
whether it be with an NGO or something of that

00:29:14.829 --> 00:29:17.569
nature, to resist and push against slavery, do

00:29:17.569 --> 00:29:20.869
so. But if you find yourself in a spot where

00:29:20.869 --> 00:29:23.730
you are bound by the nation and the culture and

00:29:23.730 --> 00:29:26.250
the system where you cannot do anything, you

00:29:26.250 --> 00:29:28.849
begin from the inside out. And that's the beauty

00:29:28.849 --> 00:29:33.390
of what Paul has brought in this passage to those

00:29:33.390 --> 00:29:36.849
in Ephesus. So what does it look like? Husband

00:29:36.849 --> 00:29:38.910
and wives really become brothers and sisters.

00:29:39.150 --> 00:29:41.890
You and I become one large family where we treat

00:29:41.890 --> 00:29:45.450
one another as brothers and sisters. The other

00:29:45.450 --> 00:29:47.849
thing is that children become gifts from God.

00:29:48.279 --> 00:29:50.819
Gifts that we are pouring into for the next generation.

00:29:51.799 --> 00:29:54.680
And this means that we have expanded from husband

00:29:54.680 --> 00:29:57.900
and wife and two kids, kind of a western view

00:29:57.900 --> 00:30:01.299
of looking at it, to this. A new community of

00:30:01.299 --> 00:30:04.519
people who are restoring relationship and passing

00:30:04.519 --> 00:30:08.359
this on to the next generation. And it also takes

00:30:08.359 --> 00:30:12.160
the whole dynamic of dominion and stewardship

00:30:12.160 --> 00:30:14.599
over the world and it says, you know what? You

00:30:14.599 --> 00:30:17.150
and I are brothers and sisters in that. It is

00:30:17.150 --> 00:30:20.190
not me lording over you. The only ones that we

00:30:20.190 --> 00:30:24.690
ultimately report to is God. And that's our hierarchical

00:30:24.690 --> 00:30:27.589
structure. So treat those who are, if you find

00:30:27.589 --> 00:30:29.809
yourself in a company, treat those who are underneath

00:30:29.809 --> 00:30:32.930
you in the way that Christ treats you. That's

00:30:32.930 --> 00:30:36.390
a powerful ethic from the inside out. So the

00:30:36.390 --> 00:30:40.309
question then is, are you reflecting Jesus in

00:30:40.309 --> 00:30:43.190
your closest relationships? Think through your

00:30:43.190 --> 00:30:45.589
family dynamic. Think through, if you are married,

00:30:45.609 --> 00:30:47.569
your husband -wife relationship. Think through

00:30:47.569 --> 00:30:50.130
how you are interacting with your parents. Are

00:30:50.130 --> 00:30:53.130
you reflecting Jesus in your closest relationships?

00:30:56.069 --> 00:30:59.569
Thanks to actually Pastor Pablo's sermon on Colossians,

00:30:59.589 --> 00:31:03.509
I set this chair up in our house, and it's kind

00:31:03.509 --> 00:31:05.450
of in an awkward space in the middle of the home.

00:31:06.650 --> 00:31:10.130
And we call this the Jesus chair. It's at the

00:31:10.130 --> 00:31:12.859
center of the home. And it's to remind us that

00:31:12.859 --> 00:31:15.619
when we walk into that space, he's there and

00:31:15.619 --> 00:31:17.799
he is to be the one who's at the center of all

00:31:17.799 --> 00:31:21.980
we do. This is a way of framing ourselves and

00:31:21.980 --> 00:31:25.059
beginning to learn again what it is to be fully

00:31:25.059 --> 00:31:28.160
who God created us to be. And what I want to

00:31:28.160 --> 00:31:30.079
do, as I sometimes do, is I have a book that

00:31:30.079 --> 00:31:31.619
I want to talk about and then I'm going to offer

00:31:31.619 --> 00:31:34.019
it to one of you. It's called Habits of the Household.

00:31:34.660 --> 00:31:37.789
And yes, it is written towards... the family

00:31:37.789 --> 00:31:40.289
of husband, wife, and children, but it can apply

00:31:40.289 --> 00:31:42.789
to those who are involved in all kinds of ways

00:31:42.789 --> 00:31:45.630
of blessing the next generation, of being in

00:31:45.630 --> 00:31:48.150
companion partnership with one another, of those

00:31:48.150 --> 00:31:50.410
in the workplace. And so what this book does

00:31:50.410 --> 00:31:53.390
is it just offers a way to begin to shape yourself

00:31:53.390 --> 00:31:55.589
in the way of Jesus in all of your relational.

00:31:56.359 --> 00:31:59.140
dynamics. Now, as I often say, if you read, if

00:31:59.140 --> 00:32:01.599
you take this book, if I give it to you, I want

00:32:01.599 --> 00:32:04.299
you to commit to reading it and then passing

00:32:04.299 --> 00:32:06.279
it on to somebody else. And then it goes that

00:32:06.279 --> 00:32:08.680
way. Okay. So normally I give you the disclaimer

00:32:08.680 --> 00:32:10.619
at the end, but would anybody like this book?

00:32:10.980 --> 00:32:16.319
All right, there you go. Okay. Now you guys keep,

00:32:16.359 --> 00:32:19.779
keep track of him. Make sure that he reads it.

00:32:19.839 --> 00:32:21.579
Cause I think the last few times this hasn't

00:32:21.579 --> 00:32:29.049
necessarily gone through. What comes before this

00:32:29.049 --> 00:32:32.369
passage? What Jesus doesn't do is just give us

00:32:32.369 --> 00:32:34.970
a model and then say, all right, now go and do

00:32:34.970 --> 00:32:39.230
it. Go and be crucified in that you shape. He

00:32:39.230 --> 00:32:42.309
gifts us with the power of transformation that

00:32:42.309 --> 00:32:44.369
moves us from the inside out and that allows

00:32:44.369 --> 00:32:48.210
us to do what God has asked us to do. So key

00:32:48.210 --> 00:32:50.369
to all of this is the Holy Spirit. And so we'll

00:32:50.369 --> 00:32:54.009
put together the Jesus way. what Jesus has modeled

00:32:54.009 --> 00:32:56.470
and called us to, as well as the power of the

00:32:56.470 --> 00:32:58.730
Holy Spirit that moves us in that dynamic. And

00:32:58.730 --> 00:33:01.150
again, this book with all of the different framework

00:33:01.150 --> 00:33:04.190
of what it looks like to form habits that look

00:33:04.190 --> 00:33:06.690
like Jesus infuses the Holy Spirit in and through

00:33:06.690 --> 00:33:10.950
all of what we do. I want to end with a story

00:33:10.950 --> 00:33:13.390
though, a story of a young lady who moved from

00:33:13.390 --> 00:33:16.069
Bangkok before she was a Christian to Saudi Arabia

00:33:16.069 --> 00:33:22.400
in 2014. And this young lady moved there. hoping

00:33:22.400 --> 00:33:25.680
and believing that she was going to end up getting

00:33:25.680 --> 00:33:28.059
married. So she had a boyfriend and she believed

00:33:28.059 --> 00:33:30.240
that that was going to be a fulfillment of what

00:33:30.240 --> 00:33:33.359
she experienced when she got there. She also

00:33:33.359 --> 00:33:35.839
was moving there for work and she believed that

00:33:35.839 --> 00:33:38.200
this would be a situation where she could progress

00:33:38.200 --> 00:33:40.519
in her work situation and it was going to be

00:33:40.519 --> 00:33:44.880
really good. So this lady moved to Saudi Arabia.

00:33:45.519 --> 00:33:50.799
And she began her life there, and she reflects

00:33:50.799 --> 00:33:53.599
that her and her boyfriend were fighting, I think

00:33:53.599 --> 00:33:55.980
in this context, it was like cats and dogs is

00:33:55.980 --> 00:33:58.700
how she said it. So they're seeing one another

00:33:58.700 --> 00:34:01.960
as assets or liabilities in different transactional

00:34:01.960 --> 00:34:05.460
relationship with one another. So much so, there's

00:34:05.460 --> 00:34:07.599
so much tension because Jesus was not at the

00:34:07.599 --> 00:34:09.579
center of that relationship that it ended up

00:34:09.579 --> 00:34:13.719
breaking apart. So she has this grief of losing

00:34:13.719 --> 00:34:18.949
that. At least work is still there, right? Well,

00:34:18.969 --> 00:34:21.389
unfortunately, in that business setting, the

00:34:21.389 --> 00:34:24.409
company made some shifts and began to downsize.

00:34:24.909 --> 00:34:28.150
And they were laying off people. And again, layoff

00:34:28.150 --> 00:34:29.949
after layoff, she's like, oh, it's not me, it's

00:34:29.949 --> 00:34:32.949
not me. And eventually it became her. See, what

00:34:32.949 --> 00:34:34.869
the company cared about more than anything else

00:34:34.869 --> 00:34:37.329
was the bottom line. And if she stood in the

00:34:37.329 --> 00:34:40.570
way of that bottom line, she was out. So now

00:34:40.570 --> 00:34:44.019
she's experiencing... A lack of companionship,

00:34:44.019 --> 00:34:46.300
which also could have been the next generational

00:34:46.300 --> 00:34:49.380
blessing piece and the work dynamic. And those

00:34:49.380 --> 00:34:52.280
have come together and just fallen apart in front

00:34:52.280 --> 00:34:56.119
of her. She's like, I was so lonely in that situation.

00:34:56.920 --> 00:34:59.760
Well, into that stepped a family and a family

00:34:59.760 --> 00:35:02.519
that actually came around her. And they were

00:35:02.519 --> 00:35:05.260
formed and shaped through the power of the Holy

00:35:05.260 --> 00:35:07.980
Spirit in what we have just talked about. And

00:35:07.980 --> 00:35:10.940
they were curious about this lady. And so they

00:35:10.940 --> 00:35:13.280
got to know her. They began to make connections

00:35:13.280 --> 00:35:16.440
with her and they were the ones that took that

00:35:16.440 --> 00:35:19.840
step towards this person. But not only that,

00:35:19.920 --> 00:35:22.760
they were humble and they listened well. See,

00:35:22.820 --> 00:35:24.440
they weren't coming in and saying, hey, we want

00:35:24.440 --> 00:35:27.880
to just bring all of who we are to you. That

00:35:27.880 --> 00:35:30.159
ended up happening in a healthy relationship

00:35:30.159 --> 00:35:32.840
later on. But they listened and they asked questions

00:35:32.840 --> 00:35:36.400
and they began to connect that way. And then

00:35:36.400 --> 00:35:39.500
they were sacrificial. They had a two -bedroom

00:35:39.500 --> 00:35:42.320
apartment. And they had a young daughter who

00:35:42.320 --> 00:35:44.619
they moved out of this apartment, not out of

00:35:44.619 --> 00:35:51.659
the apartment, into their room with them to make

00:35:51.659 --> 00:35:54.579
space for this lady in their daughter's room.

00:35:55.599 --> 00:35:59.659
It's a sacrifice. It cost them because, and here's

00:35:59.659 --> 00:36:01.340
the thing to remember, there was nothing in this

00:36:01.340 --> 00:36:03.880
whole relational connection where this family

00:36:03.880 --> 00:36:07.239
was receiving anything from this lady. But they

00:36:07.239 --> 00:36:09.280
were generously giving out of an overflow of

00:36:09.280 --> 00:36:12.079
what Christ had done for them. And you know what

00:36:12.079 --> 00:36:15.559
happened? This lady ended up coming to saving

00:36:15.559 --> 00:36:19.260
faith in Christ through that experience. She

00:36:19.260 --> 00:36:21.239
came to saving faith in Christ through that experience,

00:36:21.400 --> 00:36:24.079
which then created a committed family with them.

00:36:24.500 --> 00:36:27.159
One where they are forever brothers and sisters

00:36:27.159 --> 00:36:30.280
in Christ, where it changed everything from then

00:36:30.280 --> 00:36:33.860
forward. And who is this lady? Emily Kim, who

00:36:33.860 --> 00:36:36.849
works with Community Life. And now she is giving

00:36:36.849 --> 00:36:40.230
of herself to help shape and form community here

00:36:40.230 --> 00:36:43.429
because her life was so transformed from Jesus

00:36:43.429 --> 00:36:46.070
in our closest relationships that she is committed

00:36:46.070 --> 00:36:48.489
to give herself in that space going forward.

00:36:48.909 --> 00:36:51.269
And she gave permission to share this story and

00:36:51.269 --> 00:36:53.989
you can hear more to it later. But what I share

00:36:53.989 --> 00:36:57.110
it, what I share it is to remind you of the power

00:36:57.110 --> 00:37:01.079
of Jesus in our closest relationships. It can

00:37:01.079 --> 00:37:03.739
come and encounter us no matter where we are

00:37:03.739 --> 00:37:06.980
at, and it flips our life around and brings us

00:37:06.980 --> 00:37:10.340
into a new way of engaging with God, where there's

00:37:10.340 --> 00:37:12.639
brothers and sisters, there's people to create

00:37:12.639 --> 00:37:15.039
generational blessing through, and there's a

00:37:15.039 --> 00:37:17.980
partnership for God's kingdom that flows out

00:37:17.980 --> 00:37:20.880
of what she does. And that's the beauty of Jesus

00:37:20.880 --> 00:37:23.780
in all of life, right? I want to invite you to

00:37:23.780 --> 00:37:29.780
pray with me in that. Lord, I thank you for the

00:37:29.780 --> 00:37:32.679
incredible way that you have extravagantly stepped

00:37:32.679 --> 00:37:34.820
towards us. And I thank you for the way that

00:37:34.820 --> 00:37:37.059
you have encountered us and engaged us and moved

00:37:37.059 --> 00:37:41.639
us by your great love for us. And no matter what

00:37:41.639 --> 00:37:44.079
cultural aspect that we find ourselves in and

00:37:44.079 --> 00:37:46.219
no matter what messy family background we find

00:37:46.219 --> 00:37:50.099
ourselves in, you step towards us and you breathe

00:37:50.099 --> 00:37:53.860
new life, resurrection life into that. And when

00:37:53.860 --> 00:37:56.929
you do that, your kingdom comes and your will

00:37:56.929 --> 00:38:00.230
is done. And we're so deeply thankful for that.

00:38:00.369 --> 00:38:02.730
So Lord, would we be people that would help to

00:38:02.730 --> 00:38:05.590
magnify you in all of life? Would we join in

00:38:05.590 --> 00:38:08.429
creation singing your song, representing you

00:38:08.429 --> 00:38:11.150
to the world who needs relational wholeness?

00:38:12.010 --> 00:38:14.150
We pray this all in the wonderful name of Jesus.

00:38:14.710 --> 00:38:40.969
Amen. If God is calling you to support our ministries,

00:38:41.010 --> 00:38:43.670
you will find giving options on our website.

00:38:44.510 --> 00:38:47.929
And remember to join us next week. God bless

00:38:47.929 --> 00:38:48.170
you.
