WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website, ecb .asia, or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. Any home that is well

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-founded needs a foundation to build upon. And

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that foundation sets it so that its walls can

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be straight and it can be secure in the way it

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is. And so we have been going through a series

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in the month of October that we've titled Foundations.

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And it's focusing in on our commitments as a

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church community, things that we desire to be

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founded upon. Now, what are those? The first

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one is that we want to be rooted. In God's word.

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Kind of like we're doing right now. We want God's

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word to be what shapes and forms us. But we recognize

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that we need God's power as well. So we want

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to be empowered by the Holy Spirit. And so that's

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a second foundation. A third one is that we want

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to be fueled in prayer. If you missed any of

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those teachings, I want to invite you to go back.

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Pastor Pablo gave each of those. Go back online

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and you can connect with any of those. To be

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fueled in prayer, I want to actually take our

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time right now and do that. Father, we ask that

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you would be moving and working within us as

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we desire that you encounter us through your

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word right now. We recognize that they are simply

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words on a page unless you, as the author of

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these words, inspires and enlightens them into

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the very part of who we are that they can transform

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us from the inside out. And so, God, we desire

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that you would encounter us. Do what you need

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to do with each one here. We pray this all in

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the wonderful name of Jesus. Amen. Now that you

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just comfortably sat down, go ahead and stand

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up. Seriously, stand up. Some of you are like,

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is he joking? Here's what I'd like us to do.

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As we consider the fourth foundation, it's not

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actually a written foundation. It's more of an

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implicit foundation that we have committed to

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here as a community, which is unity in diversity.

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And so why do I have you standing up? I want

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you to slowly go ahead and turn around. The first

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service, I had them do this, and we all turned

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at the same time, and then we realized that then

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we didn't get to see quite as many people. So

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you kind of have to stagger it. But here's the

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idea. I want you to take in the diversity in

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this room, all the people that are here, right?

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So you're just going to 360 degrees. Those of

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you who have been out of math, that's one full

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circle. But go ahead and turn and just take in

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those who are around you. Go for it. All right,

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you can go have a seat again. I found some cheaters

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in the front that did this. They were like, not

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a full turn. We also have the introverts who

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just kind of did this. And then the extroverts

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that turned around, they're like, people, let

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me talk to you, right? A very different way of

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engaging. What you just saw was people from over

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70 nations. Many more ethnicities represented

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in our church community. There are people from...

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all different kinds of walks of life. There are

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those who have multiple graduate degrees and

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those who may never finish high school. We have

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those who are running multinational corporations

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with hundreds of employees underneath them and

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those who are currently in between jobs in very

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meager means and struggling. We have people who

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have made their lives as professional athletes,

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some who struggle to walk on a flat floor. We

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have all kinds of people in personalities represented,

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introverts. extroverts. We have many denominations

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represented in our church family. And here's

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what I want us to think about. God has uniquely

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placed you in this community at this current

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moment. So in between Soy 8 and 10 is this gathering

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of us, and yet we are all over the city, right?

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But God has placed you within this community

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and blessed you. with a diversity that is only

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akin to a taste of heaven. Trust me, I have been

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in a very small town in North America with 800

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people, and there was diversity there, but nothing

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like this. This is a huge gift from God. And

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so as a church, we are committed to nurturing

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and cultivating this community. I want you to

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think about what Paul says here. And he says,

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walk in a manner worthy of the calling to which

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you have been called. You've been called to this.

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With all humility and gentleness, with patience,

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bearing with one another in love. Then he says,

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make every effort to maintain what? The unity

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of the spirit in the bond of peace. We are from

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all over the place, different nationalities,

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different personalities, different backgrounds.

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Our job that we have been called to is to maintain

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a unity of peace here. But how do we do this?

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Well, God's word gives us a roadmap for what

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it looks like to journey forward in this. And

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what I'm going to do is I'm going to give you

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that roadmap, but I want you to think about what

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is your role in cultivating community here? Before

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the roadmap, though, I want to give this illustration

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of an orchestra. Now think about the way that

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an orchestra is designed, right? So many different

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instruments represented. There's the viola, the

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violin, the cello. They all kind of look the

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same, right? But they play very different sounds

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that come out of them, and they are designed

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for different parts. You have... a clarinet,

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you have the percussion, you have different brass

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instruments, you have this incredible collection

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of diversity there. And then you have all the

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people that are playing these instruments. And

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then within each subset, so you have like the

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violins, you have chair one, chair two, chair

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three. These are different skill levels that

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play in the orchestra. And then you have the

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incredible diversity of the music that can be

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written. And you have these master composers

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like Bach who put together... things that are

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transcendent in the way they capture the diversity.

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Now think about all of that difference. What

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is needed to bring it all together? A conductor,

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and preferably a conductor who has written the

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symphony and knows it beyond what any single

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player knows, and so he's calling the full community

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into an expression of unity in their diversity.

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And in a similar way, we are that, but we're

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even more so than an orchestra. You know that

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feeling of when you see unity and diversity in

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action, and you're like, that's amazing. This,

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though, is God's prize, a community unified in

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diversity. So we hold on to that, and we look

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at God's story, and it has three really parts

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to it. One is that unity was designed from the

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beginning. You and I were designed to be unified

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in our diversity. This is part of his design.

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But then we recognize that unity was distorted.

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Through a rebellion against God, our backs are

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turned on him and things begin to fall apart.

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Doesn't take us long to look around the world

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to see that there's division and hatred and isolation

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and loneliness that is happening. Any siblings

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in here? Yeah? I just went on a long car ride

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and siblings tend to know how to push each other's

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buttons, right? We have division that is kind

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of funny and then we have wars that actually

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take lives and everything in between. But there's

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the good news, right? That Christ has stepped

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into the mess and he has brought about a restoration

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that he is inviting you and I to, to be part

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of. This isn't something that just happens to

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you when you hold on and wait until heaven comes.

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He's actually asked you to be a taste of heaven

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on earth. Now, what is heaven? Heaven is a place

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where everything that is wrong, all division

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is gone. We are unified perfectly together. And

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there's this beautiful thing that is captured

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in Revelation 21 where it says that the kings

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will bring in the glory of their nations. Now,

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why is that significant? Heaven is not a place

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where our identities as different culture bearers

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or different language speakers or whatever is

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wiped clean and we're created into one big blob.

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It's a place where we are actually reflecting

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Kenya and Thailand and Myanmar and Ecuador and

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all these different things that somehow get represented

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in this new heavens and new earth. So you are

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to be a taste of the new heavens and new earth.

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And we're going to see that as we continue on

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in God's word. So are you ready? I'm going to

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go forward with these patterns here. First thing

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is that we are created to be unified in our diversity.

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Let's go to page one, right? There is so much

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in the book of Genesis and the Torah in general

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that speaks to our human existence. And look

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at this. Then God said, let us, wait, God said,

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let us, who's the us, make humankind in our image

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according to our likeness. It's kind of a strange

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way of putting it. If I was writing it, I'd say,

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Phil is going to make something, I'm going to

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do this, I, I, I, like that. But this is plural

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language that is there. Now, what this does is

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it gives us a hint forward of the Trinity. Now,

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what is the Trinity? Well, the Trinity is actually

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the author of unity and diversity. He is, in

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and of himself, eternal unity and diversity.

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Now, are you ready for a headache? Yeah. For

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those of you who like systematic theology and

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actually after first service, I did, I have somebody

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come up and this was the part they're like, can

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you send me that diagram? Systematic theology.

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It's very good. It's helpful to help explain

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concepts that are very complicated. Now the Trinity

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is a mystery to us. We don't know really what

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we're trying to understand it, but God's word

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does make some things clear. So let's go ahead

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and capture some of this. Is Jesus God? Yes.

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Is the father God? Yes. Is the Holy Spirit God?

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Yes. Is Jesus the Father? No. Is the Father the

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Holy Spirit? No. Is the Holy Spirit Jesus? No.

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We can go back around the other way, but that's

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going to get a little complicated. Is Jesus in

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the Father? Yes. Is the Father in the Holy Spirit?

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Yes. Is the Holy Spirit in the Son? Yes. Does

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the Holy Spirit glorify the Father? Does the

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Father glorify the Son? Yeah, they are all doing

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that. Unity, diversity. all smashed together

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in something that we can only hope to begin to

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comprehend. It's really, really incredible. Do

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you have a headache now? So this author of unity

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and diversity then does the following. God creates

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humankind in his image. In the image of God,

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he created them. Now notice he creates humankind

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in his image. Then in the image of God, he created

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them. Male and female, he created them. So the

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author of unity and diversity, the one who your

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genes actually flow out of him, your genetics,

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not your actual genes, your genetics flow out

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of the triune God. And the endless amounts of

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diversity that can come out of you comes from

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him. as the triune God. But you notice here,

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he creates humankind, then that's divided into

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two, then the two are called to be one again,

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and they are called to multiply that, and then

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they do this. And we have humanity here. Our

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identity is to be extremely diverse. Our diversity

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is not a reason to cause barriers and to ghettoize

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ourselves, to move within our own categories.

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Our diversity is an expression of the God. who

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we serve, the God who loves us deeply. So here's

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a way to think about it. Our diversity flows

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from God and our unity is found within God. You

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take God out of the picture and we've got big

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problems because our very identity, our significance

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becomes lost in that. We have our significance

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from our relationship with God because out of

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him, we flow. We are made to reflect the Trinity

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as unique individuals designed to form one interdependent

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whole. See, we may think you don't actually need

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me and I don't actually need you. But the reality

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is the Trinity cannot be the Trinity without

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one of its members. The Trinity is the Trinity

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because the three in one is there. We are image

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bearers collectively in imaging who God is. A

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good, right, true orchestra is one that has all

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the diversity and it's pulled together in unity

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by a conductor and a master symphony. But I want

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you to imagine for a moment that somehow the

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players in this, the musicians in the orchestra

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are tricked into thinking that life will be better

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without the conductor and without the music.

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So they toss out the music and they turn their

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chairs with their back towards the conductor.

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What is going to happen in that orchestra? Will

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it still be as it was designed to be? No, actually

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the orchestra will be fundamentally wrong at

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that point. It is not what it was designed to

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be. And similarly, humanity has turned their

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back on God. You and I are recipients of this

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and participators in this rebellion where we

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have essentially turned our back and thought,

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I think I can do this better on my own. And what

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happens is really a bunch of chaos ensues. But

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think about if our significance comes from God,

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if our unity flows from him, if our diversity

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is brought together because of him. You take

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God out of the picture. I am now fundamentally

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wrong. It's not just an action that I do. I am

00:15:15.870 --> 00:15:20.389
wrong by not having God. connected intimately

00:15:20.389 --> 00:15:23.730
with me. What do we call this? We call it shame.

00:15:24.789 --> 00:15:27.309
Shame is something that says there's something

00:15:27.309 --> 00:15:31.529
off about me. Knowing something is wrong with

00:15:31.529 --> 00:15:34.769
us, we try to regain significance on our own,

00:15:34.830 --> 00:15:38.570
and we do this through distorted impulses. So

00:15:38.570 --> 00:15:41.409
remember the significance God gave us. We have

00:15:41.409 --> 00:15:45.129
spent all our lives learning habits to try to

00:15:45.129 --> 00:15:49.049
rebuild that significance. So we're trying all

00:15:49.049 --> 00:15:50.889
these different things to rebuild that significance.

00:15:50.950 --> 00:15:54.330
But where do we need that significance to come

00:15:54.330 --> 00:15:57.289
from? From God alone. So anything we try on our

00:15:57.289 --> 00:16:01.190
own distorts the gift of unity and diversity.

00:16:01.269 --> 00:16:07.809
It begins to split it apart into two. So we go

00:16:07.809 --> 00:16:09.710
forward and we find that these two distorted

00:16:09.710 --> 00:16:11.750
ways are actually captured in the book of Genesis.

00:16:12.509 --> 00:16:14.389
So let's go back again and see what Adam and

00:16:14.389 --> 00:16:16.929
Eve do. So as soon as they rebel against God,

00:16:16.990 --> 00:16:19.470
they turn their back on him. We read the following.

00:16:19.610 --> 00:16:22.789
Then the eyes of both were opened and they knew

00:16:22.789 --> 00:16:24.429
that they were naked. Were they naked before

00:16:24.429 --> 00:16:27.809
they rebelled? Yes. But something changed after

00:16:27.809 --> 00:16:31.309
they rebelled and they now became aware of the

00:16:31.309 --> 00:16:34.529
difference between each other. They knew that

00:16:34.529 --> 00:16:37.190
they were naked and they sewed fig leaves together

00:16:37.190 --> 00:16:42.879
and they made loincloths for themselves. Adam

00:16:42.879 --> 00:16:46.480
on one side, man. Eve on the other side, woman.

00:16:46.980 --> 00:16:49.679
They're very different in how God has created

00:16:49.679 --> 00:16:54.159
them. Up until the rebellion, those differences

00:16:54.159 --> 00:16:58.059
were not what divided them. Those differences

00:16:58.059 --> 00:17:00.679
were not what caused them to feel like, there's

00:17:00.679 --> 00:17:02.480
something wrong with me. But when they're dealing

00:17:02.480 --> 00:17:05.160
with a sense of shame, they begin to look at

00:17:05.160 --> 00:17:06.980
one another and they're like, you don't look

00:17:06.980 --> 00:17:10.599
like me. I don't look like you. And I have this

00:17:10.599 --> 00:17:13.680
feeling that I'm wrong. Perhaps if we figure

00:17:13.680 --> 00:17:16.960
out a way to look like each other, unity will

00:17:16.960 --> 00:17:20.259
feel better, right? So what do they do? They

00:17:20.259 --> 00:17:23.420
cover up their differences to look like one another.

00:17:24.559 --> 00:17:27.380
And this is a repeated habit that we do again

00:17:27.380 --> 00:17:30.619
and again and again. We cover up, and a way of

00:17:30.619 --> 00:17:34.440
thinking about this is we prioritize unity while

00:17:34.440 --> 00:17:39.869
sacrificing diversity. Now, I have... lived in

00:17:39.869 --> 00:17:43.130
cultures that are extremely collective and I've

00:17:43.130 --> 00:17:45.829
lived in cultures that are extremely individualistic.

00:17:46.150 --> 00:17:50.470
God created both, but we can distort those gifts

00:17:50.470 --> 00:17:53.849
from God and take them to far extremes. Have

00:17:53.849 --> 00:17:55.750
you ever heard the saying, if the nail stands

00:17:55.750 --> 00:18:00.329
out, what do you do? You pound it in. What is

00:18:00.329 --> 00:18:03.849
that picture capturing? God created you in a

00:18:03.849 --> 00:18:06.349
different way and you need to conform to the

00:18:06.349 --> 00:18:09.700
rest of the group. That's collectivism that is

00:18:09.700 --> 00:18:12.000
unhinged. That's collectivism that has been taken

00:18:12.000 --> 00:18:15.099
too far, and Christ wants to redeem that back.

00:18:16.000 --> 00:18:19.480
It's collectivism that causes uniformity, where

00:18:19.480 --> 00:18:21.839
we end up becoming not who God created us to

00:18:21.839 --> 00:18:25.079
be in order to fit in. We cover who we are in

00:18:25.079 --> 00:18:27.400
order to be accepted. Now think about this in

00:18:27.400 --> 00:18:29.660
a relationship with one another. We do this all

00:18:29.660 --> 00:18:31.980
the time, right? There's parts of who I am, parts

00:18:31.980 --> 00:18:33.779
of who you are, who we may not want to share

00:18:33.779 --> 00:18:36.299
with each other because we think if you see those

00:18:36.299 --> 00:18:38.779
and you see that we're different, maybe I'm not

00:18:38.779 --> 00:18:41.480
going to be accepted and embraced and welcomed

00:18:41.480 --> 00:18:46.720
by you. That's one distortion that we find, but

00:18:46.720 --> 00:18:49.279
there's another distortion. The other distortion

00:18:49.279 --> 00:18:52.339
comes right next in the story. It says, they

00:18:52.339 --> 00:18:54.819
heard the sound of Yahweh walking in the garden.

00:18:55.630 --> 00:18:59.069
In the time of evening breeze. And the man and

00:18:59.069 --> 00:19:02.269
his wife hid themselves from the presence of

00:19:02.269 --> 00:19:05.109
Yahweh among the trees of the garden. What's

00:19:05.109 --> 00:19:07.730
the second one? We hide. So the first one is

00:19:07.730 --> 00:19:10.430
we cover. The second one is we hide. Now what

00:19:10.430 --> 00:19:14.190
is hiding? Hiding is isolating ourselves. It's

00:19:14.190 --> 00:19:17.289
removing us from one another because I see that

00:19:17.289 --> 00:19:18.869
you're different and I see that I'm different.

00:19:18.970 --> 00:19:21.990
And unity is really difficult because I'm not

00:19:21.990 --> 00:19:24.670
actually made to create unity. Only God can create

00:19:24.670 --> 00:19:27.470
unity. So if you and I are different, there's

00:19:27.470 --> 00:19:30.650
an option I have. I'm going to go create my own

00:19:30.650 --> 00:19:33.750
world, right? And like a mirror that is made

00:19:33.750 --> 00:19:36.690
to reflect the full picture of who we are, imagine

00:19:36.690 --> 00:19:39.950
shattering that on the ground. Individualism

00:19:39.950 --> 00:19:45.589
that has been released to its extremes, it crushes

00:19:45.589 --> 00:19:49.589
unity for the sake of diversity. And we isolate

00:19:49.589 --> 00:19:52.950
ourselves into our own little worlds. We hide

00:19:52.950 --> 00:19:56.700
within those worlds. So these are examples of

00:19:56.700 --> 00:20:01.220
that where fragmentation happens in this other

00:20:01.220 --> 00:20:04.480
distortion. Now, the invitation for us this morning

00:20:04.480 --> 00:20:06.900
is to realize that we all engage in these in

00:20:06.900 --> 00:20:10.500
different ways, right? But God has freed us from

00:20:10.500 --> 00:20:13.839
them. But I want to ask you two questions this

00:20:13.839 --> 00:20:16.779
morning as we think about the distortion that

00:20:16.779 --> 00:20:20.559
has happened to us. Are you silencing difference

00:20:20.559 --> 00:20:24.430
by demanding your own way? If you realize that

00:20:24.430 --> 00:20:26.670
you try to control situations and when you step

00:20:26.670 --> 00:20:28.950
into a room, you want everybody to kind of fall

00:20:28.950 --> 00:20:32.289
in line with who you are, or you step into a

00:20:32.289 --> 00:20:34.529
room and you think, how do I make sure that I

00:20:34.529 --> 00:20:37.009
don't stand out? I'm just going to be kind of

00:20:37.009 --> 00:20:39.970
a fly on the wall is the way we say it in the

00:20:39.970 --> 00:20:42.250
US. You just kind of blend it into whatever is

00:20:42.250 --> 00:20:46.349
happening there. That's one way that you can

00:20:46.349 --> 00:20:49.309
distort the gift that God has given us of unity

00:20:49.309 --> 00:20:52.799
and diversity. Or are you neglecting togetherness

00:20:52.799 --> 00:20:57.599
by prioritizing freedom? It is so much easier

00:20:57.599 --> 00:21:00.759
to hang out with people who look, act, think,

00:21:00.859 --> 00:21:04.619
and behave like you. You know why? Because they

00:21:04.619 --> 00:21:08.059
help you to feel that you're okay. But at the

00:21:08.059 --> 00:21:10.140
end of the day, you weren't designed for that,

00:21:10.200 --> 00:21:14.700
and God calls you to something different. So

00:21:14.700 --> 00:21:17.200
there's good news, right? These distortions that

00:21:17.200 --> 00:21:19.440
show up in our lives again and again and again,

00:21:20.430 --> 00:21:24.109
are not invitations for you to try harder. They're

00:21:24.109 --> 00:21:26.430
actually invitations for you to connect with

00:21:26.430 --> 00:21:29.430
God again, because he's the author of unity and

00:21:29.430 --> 00:21:32.589
diversity. He's the author that comes and renews

00:21:32.589 --> 00:21:35.750
this within you and I. And so this good news

00:21:35.750 --> 00:21:38.130
breaks into our lives, and that's where we're

00:21:38.130 --> 00:21:40.369
going to turn to next. Do you remember the picture

00:21:40.369 --> 00:21:42.450
that I had you consider where you turned and

00:21:42.450 --> 00:21:44.430
you looked at everybody around you in this community?

00:21:44.690 --> 00:21:48.440
Do you have that in your mind still? We're going

00:21:48.440 --> 00:21:52.920
to rewind about 2 ,000 years to the early church.

00:21:53.240 --> 00:21:56.619
And I'm going to ask you to imagine for a moment

00:21:56.619 --> 00:21:59.559
that you are walking in the streets of a region

00:21:59.559 --> 00:22:02.960
called Galatia. Galatia is in modern -day Turkey.

00:22:03.019 --> 00:22:06.269
And like Bangkok... This area is kind of caught

00:22:06.269 --> 00:22:09.589
in between Africa and Europe and Asia, and there's

00:22:09.589 --> 00:22:12.089
all these trade routes going through it. And

00:22:12.089 --> 00:22:14.009
so what happens with that, like it's happened

00:22:14.009 --> 00:22:16.430
here in Bangkok, is the nations end up coming

00:22:16.430 --> 00:22:20.549
to this place. And so in Galatia, let's pick

00:22:20.549 --> 00:22:23.769
one of the towns. We'll do Lystra as the town,

00:22:23.869 --> 00:22:26.309
and we're going to go through imagining what

00:22:26.309 --> 00:22:28.309
it's like to journey through there. Now, you

00:22:28.309 --> 00:22:30.769
begin to walk into this town, and what you notice

00:22:30.769 --> 00:22:33.730
immediately, that there are people from all over.

00:22:34.920 --> 00:22:37.819
There are those who obviously have a lot, and

00:22:37.819 --> 00:22:40.980
there are those who don't have very much. There's

00:22:40.980 --> 00:22:44.380
Macedonians, there's Greeks, there's Jews. You

00:22:44.380 --> 00:22:46.759
see people from all around the world in this

00:22:46.759 --> 00:22:49.680
space. There's men, there's women. But there's

00:22:49.680 --> 00:22:51.940
two things you notice as you walk into this town.

00:22:52.500 --> 00:22:54.960
They're either in their own ghettos, meaning

00:22:54.960 --> 00:22:57.759
they've kind of isolated themselves, and they're

00:22:57.759 --> 00:23:01.140
just kind of in their own spots. Or they're together

00:23:01.140 --> 00:23:04.220
because of functional reasons. So malls and airports

00:23:04.220 --> 00:23:07.259
are diverse places, right? But they're not unified.

00:23:07.339 --> 00:23:09.279
They're there because I need to do something

00:23:09.279 --> 00:23:11.819
or I need to get something. And so we come together

00:23:11.819 --> 00:23:18.160
in that space. A slave and a master comes together

00:23:18.160 --> 00:23:20.460
because there's a functional transaction that

00:23:20.460 --> 00:23:22.480
happens there. One gets to choose, the other

00:23:22.480 --> 00:23:26.500
doesn't. That's not unity and diversity. And

00:23:26.500 --> 00:23:28.799
so you're aware of all of this happening in Lystra,

00:23:28.799 --> 00:23:32.819
but at that moment, you hear something coming

00:23:32.819 --> 00:23:36.819
from one of the homes. And it's a song. There's

00:23:36.819 --> 00:23:41.039
voices singing in unison together. And you're

00:23:41.039 --> 00:23:43.079
kind of intrigued and wondering, what's going

00:23:43.079 --> 00:23:46.079
on over here? So you make your way towards the

00:23:46.079 --> 00:23:50.339
home, and your curiosity is causing you to just

00:23:50.339 --> 00:23:53.119
gaze at it. And at that moment, the door opens.

00:23:53.900 --> 00:23:56.380
And somebody sees you looking in the home and

00:23:56.380 --> 00:23:58.400
they look back at you and they see the curiosity

00:23:58.400 --> 00:24:01.839
on your face. And what do they do? They say,

00:24:01.839 --> 00:24:03.539
come in. Do you want to come see what's happening

00:24:03.539 --> 00:24:07.619
inside? So your curiosity leads into the home

00:24:07.619 --> 00:24:11.160
and you come inside and there's around 20 people

00:24:11.160 --> 00:24:14.039
representing all the people in the fractions

00:24:14.039 --> 00:24:16.880
of society you just saw out there. But they're

00:24:16.880 --> 00:24:20.210
all together in one circle. And they're singing

00:24:20.210 --> 00:24:23.589
a song of praise to a God in unity together.

00:24:25.289 --> 00:24:27.609
And you're kind of intrigued watching this thing

00:24:27.609 --> 00:24:29.890
as a master and a slave is sitting there and

00:24:29.890 --> 00:24:31.730
you're seeing men and women right next to each

00:24:31.730 --> 00:24:34.390
other and you're seeing this incredible diversity

00:24:34.390 --> 00:24:37.410
that is there and nobody seems to really be that

00:24:37.410 --> 00:24:41.670
concerned about it like they were outside. And

00:24:41.670 --> 00:24:45.509
then this guy Paul begins to speak after the

00:24:45.509 --> 00:24:49.480
song and he begins to explain that Jesus comes

00:24:49.480 --> 00:24:54.980
at great cost and he loves us back into relationship

00:24:54.980 --> 00:24:57.519
with God and others. He pays for the price of

00:24:57.519 --> 00:24:59.180
shame that we've been trying to get rid of this

00:24:59.180 --> 00:25:02.640
whole time. And he says that Jesus, who is God,

00:25:02.720 --> 00:25:06.220
he comes to earth to be one of us, one of his

00:25:06.220 --> 00:25:09.740
diverse creation. But he's both fully God and

00:25:09.740 --> 00:25:14.140
fully man. And then this Jesus called a diverse

00:25:14.140 --> 00:25:17.400
community to himself. So on this side, he calls

00:25:17.400 --> 00:25:20.339
Matthew the tax collector to himself. Now, who

00:25:20.339 --> 00:25:23.500
is Matthew the tax collector? Matthew the tax

00:25:23.500 --> 00:25:26.279
collector would have found his entire significance,

00:25:26.319 --> 00:25:29.460
his earning, his identity, would have been in

00:25:29.460 --> 00:25:35.180
sympathizing with Rome, who is an enemy occupier

00:25:35.180 --> 00:25:39.160
of Israel. So he had abandoned his group of people,

00:25:39.180 --> 00:25:42.099
and he had taken the job of being a tax collector

00:25:42.099 --> 00:25:44.220
in this place to make his own income, right?

00:25:44.940 --> 00:25:47.700
You think this guy may make some enemies? Well,

00:25:47.779 --> 00:25:49.440
we've got an enemy, and Jesus called the other

00:25:49.440 --> 00:25:53.380
enemy. The other enemy is Simon the Zealot. Simon

00:25:53.380 --> 00:25:57.900
the Zealot makes his entire identity off of attacking

00:25:57.900 --> 00:26:01.079
guys like Matthew and the Romans, really. They're

00:26:01.079 --> 00:26:04.259
trying to overthrow the Roman Empire. Do you

00:26:04.259 --> 00:26:07.420
think Jesus called these two people by accident?

00:26:08.880 --> 00:26:13.329
No. He calls the far extremes into community

00:26:13.329 --> 00:26:16.069
with him. Why? Because he is the author of unity

00:26:16.069 --> 00:26:19.049
and diversity. And by calling them in and countering

00:26:19.049 --> 00:26:21.390
them where they are at, he never leaves them

00:26:21.390 --> 00:26:24.170
there. They always get transformed into a new

00:26:24.170 --> 00:26:27.390
creature, a new person, which we're going to

00:26:27.390 --> 00:26:29.970
get to in just a moment. So Paul is explaining

00:26:29.970 --> 00:26:32.150
these things. And then he says, hey, let me tell

00:26:32.150 --> 00:26:35.470
you a story that Jesus told. And it's a story

00:26:35.470 --> 00:26:39.710
of a father and two sons. And one of the sons

00:26:39.710 --> 00:26:41.890
comes to his father at one point and he says,

00:26:41.970 --> 00:26:45.430
you know, father, I want my inheritance now because

00:26:45.430 --> 00:26:48.210
I want to isolate myself. I want to go live on

00:26:48.210 --> 00:26:50.309
my own because I think that's a better way of

00:26:50.309 --> 00:26:55.109
living my life. Now, in a culture like the ancient

00:26:55.109 --> 00:26:57.769
Near East, this is the same thing as saying,

00:26:57.910 --> 00:27:04.750
dad, I want you dead. What does the father do?

00:27:04.849 --> 00:27:09.160
He says, okay. I allow this free choice. And

00:27:09.160 --> 00:27:11.579
the son walks out, takes the inheritance with

00:27:11.579 --> 00:27:16.220
him, and he extravagantly uses it. He spends

00:27:16.220 --> 00:27:19.700
it in crazy ways until it's completely gone.

00:27:20.140 --> 00:27:24.200
And then what happens? That old enemy of shame

00:27:24.200 --> 00:27:26.299
comes back and says, something is wrong with

00:27:26.299 --> 00:27:30.359
you. So he turns back and he makes his way towards

00:27:30.359 --> 00:27:32.460
his father. And what is he expecting? A father

00:27:32.460 --> 00:27:34.789
that's kind of doing this. who may either take

00:27:34.789 --> 00:27:38.369
his life or make him a slave. Is that what happens?

00:27:39.190 --> 00:27:42.250
Exactly opposite. The father in a thing that

00:27:42.250 --> 00:27:44.910
would be shameful for that culture lifts up his

00:27:44.910 --> 00:27:49.950
very robe, runs to the son and embraces this

00:27:49.950 --> 00:27:54.210
son. And then he goes back and he puts a robe

00:27:54.210 --> 00:27:57.130
covering up his shame and he gets a ring and

00:27:57.130 --> 00:27:59.930
sandals and he throws the biggest party ever

00:27:59.930 --> 00:28:06.589
for this lost son. ECB, that's beautiful news.

00:28:07.049 --> 00:28:09.670
And Paul is telling the Galatians that there's

00:28:09.670 --> 00:28:12.910
a God who does this for you and for me. That's

00:28:12.910 --> 00:28:16.990
worth celebrating, isn't it? Now, the other brother

00:28:16.990 --> 00:28:19.789
who is there who looks like he's close to God

00:28:19.789 --> 00:28:22.049
and he's got everything together, he won't come

00:28:22.049 --> 00:28:24.769
into that party. There's something in his heart

00:28:24.769 --> 00:28:27.089
that will not receive the free gift that the

00:28:27.089 --> 00:28:31.079
Father has given. And so Paul tells this story,

00:28:31.160 --> 00:28:33.940
and you see how the story is moving the people

00:28:33.940 --> 00:28:37.000
that are gathered in that room to say, oh, whether

00:28:37.000 --> 00:28:38.940
I'm the older or the younger, whether I'm from

00:28:38.940 --> 00:28:41.119
this place or that place, that's not as significant.

00:28:41.640 --> 00:28:44.960
What makes me significant is that God loves me.

00:28:45.660 --> 00:28:48.900
That's what makes me significant. So then Paul

00:28:48.900 --> 00:28:51.279
begins to explain three different things that

00:28:51.279 --> 00:28:54.339
you and I need to remember as people here at

00:28:54.339 --> 00:29:00.759
ECB living in 2025. We are part of a world religion

00:29:00.759 --> 00:29:04.460
that is the most diverse group of people in the

00:29:04.460 --> 00:29:09.680
entire world. 2 billion plus people. By the way,

00:29:09.740 --> 00:29:13.559
Africa just became the continent with the most

00:29:13.559 --> 00:29:17.339
followers of Jesus this year. Latin America is

00:29:17.339 --> 00:29:20.279
right after them. Guess who's coming up behind

00:29:20.279 --> 00:29:22.339
really quickly and is going to probably surpass

00:29:22.339 --> 00:29:28.680
them all? Asia, right? God's goodness has covered

00:29:28.680 --> 00:29:32.380
the entire world. And these are great things

00:29:32.380 --> 00:29:35.240
to remember. So we have this gift of diversity,

00:29:35.480 --> 00:29:38.599
but our job is to nurture it and to cultivate

00:29:38.599 --> 00:29:41.279
it. And Paul explains to the Galatians how to

00:29:41.279 --> 00:29:44.019
do that because in his letter, he's actually

00:29:44.019 --> 00:29:46.460
confronting the fact that the good news that

00:29:46.460 --> 00:29:48.779
they first took in, they've started to forget

00:29:48.779 --> 00:29:51.339
it. And they've started to go back into their

00:29:51.339 --> 00:29:54.019
own groups. again. So let's look at those three

00:29:54.019 --> 00:29:57.460
things. The first one Paul says is, it is no

00:29:57.460 --> 00:30:00.160
longer I who live, but it is Christ who lives

00:30:00.160 --> 00:30:03.720
in me. And the life I now live in the flesh,

00:30:03.940 --> 00:30:07.779
I live by faith in the son of God who loved me

00:30:07.779 --> 00:30:11.460
and gave himself for me. How did I move from

00:30:11.460 --> 00:30:13.940
my insignificance back into significance? Was

00:30:13.940 --> 00:30:17.400
it anything I did? Absolutely not. It was a gracious

00:30:17.400 --> 00:30:22.859
act of God. encountering my humility because

00:30:22.859 --> 00:30:25.740
I was broken and a surrender to him that brought

00:30:25.740 --> 00:30:29.599
me back into God's family. So yes, we are a people

00:30:29.599 --> 00:30:32.119
who speak many different languages. We are a

00:30:32.119 --> 00:30:34.160
people who eat food from all kinds of different

00:30:34.160 --> 00:30:36.480
places. We are a people who represent different

00:30:36.480 --> 00:30:39.619
nationalities, but we have one common language

00:30:39.619 --> 00:30:42.740
that brings us together. And what is that? Grace.

00:30:43.420 --> 00:30:46.539
Grace is an extravagant way of treating one another.

00:30:47.200 --> 00:30:49.359
It doesn't make sense. So don't try to explain

00:30:49.359 --> 00:30:52.720
grace. Receive it from God and then be one who

00:30:52.720 --> 00:30:56.019
gives it back to others. That's one part that

00:30:56.019 --> 00:30:59.339
is necessary for unity and diversity. Then Paul

00:30:59.339 --> 00:31:01.380
writes back to the Galatians the following words.

00:31:01.420 --> 00:31:04.480
He says, for in Christ Jesus, you are all chosen

00:31:04.480 --> 00:31:07.099
of God through faith, children of God through

00:31:07.099 --> 00:31:10.660
faith. As many of you as were baptized into Christ

00:31:10.660 --> 00:31:15.680
have clothed yourself with Christ. Okay, that

00:31:15.680 --> 00:31:18.279
clothing language again, covering over your shame.

00:31:18.380 --> 00:31:21.400
What covers over our shame? Christ himself. So

00:31:21.400 --> 00:31:23.480
what makes me special? What makes you special?

00:31:24.019 --> 00:31:26.740
Simply that we're in Christ. I can't stand here

00:31:26.740 --> 00:31:30.220
and say, well, I'm the pastor and you guys are

00:31:30.220 --> 00:31:32.099
sitting down there. Therefore, I'm more significant.

00:31:32.200 --> 00:31:35.220
No, you and I are brothers and sisters in Christ

00:31:35.220 --> 00:31:38.039
because he is the one who has given me my significance.

00:31:39.059 --> 00:31:43.190
That's what unites us together. It doesn't matter

00:31:43.190 --> 00:31:46.609
who you are or who I am. We all go through the

00:31:46.609 --> 00:31:50.849
same baptism, the same water, Father, Son, and

00:31:50.849 --> 00:31:53.109
Spirit. And we come back up because Christ, it's

00:31:53.109 --> 00:31:55.930
an image of what Christ has done in us and for

00:31:55.930 --> 00:31:59.630
us. So the next one is that Christ is our significance.

00:31:59.710 --> 00:32:03.329
Jesus is our significance. Hold on to that tightly.

00:32:04.609 --> 00:32:07.950
Then Paul explains the following. Actually, before

00:32:07.950 --> 00:32:11.609
that, I want you to hear this. Your failures,

00:32:11.630 --> 00:32:15.329
your distortions of living in community are not

00:32:15.329 --> 00:32:18.450
reasons to try harder and to build up more shame

00:32:18.450 --> 00:32:21.930
upon yourself. Your distortions are invitations

00:32:21.930 --> 00:32:25.390
for you to connect with your maker again and

00:32:25.390 --> 00:32:28.369
again. So as you realize them coming out and

00:32:28.369 --> 00:32:30.130
you see, oh, I'm getting pulled towards isolation,

00:32:30.269 --> 00:32:32.529
I'm getting pulled towards uniformity, allow

00:32:32.529 --> 00:32:35.789
that to move you to say, Lord, help. I need you.

00:32:35.849 --> 00:32:38.410
Would you cover me, remind me that I am your

00:32:38.410 --> 00:32:44.390
beloved son, your beloved daughter. The third

00:32:44.390 --> 00:32:47.549
one is this. And because you are children, God

00:32:47.549 --> 00:32:52.450
has sent the spirit of his son into our hearts,

00:32:52.450 --> 00:32:57.029
crying what? Abba, Father. Okay, I turn my back.

00:32:57.150 --> 00:32:59.569
I walk away from God. I say, I wish that you

00:32:59.569 --> 00:33:03.829
were dead. And what does he do? He not only invites

00:33:03.829 --> 00:33:06.549
me back in, but then he gifts me his very spirit

00:33:06.549 --> 00:33:10.069
as a power inside me to take what I know here

00:33:10.069 --> 00:33:13.490
and to move it into the depths of my heart. And

00:33:13.490 --> 00:33:16.390
we have been gifted this Holy Spirit. So you

00:33:16.390 --> 00:33:20.069
are no longer slaves, but a child. And if a child,

00:33:20.069 --> 00:33:23.730
then also an heir through God. That's great news.

00:33:24.109 --> 00:33:28.970
It's such good news. So live by the Spirit. Don't

00:33:28.970 --> 00:33:31.250
go back to those ways of living by flesh. It's

00:33:31.250 --> 00:33:33.089
easy and there's habits in that, but live by

00:33:33.089 --> 00:33:37.970
the Spirit. Do not gratify the desires of the

00:33:37.970 --> 00:33:41.890
flesh. The fruit of the Spirit is what? Love,

00:33:41.950 --> 00:33:45.089
joy, peace, patience, kindness, generosity, faithfulness,

00:33:45.109 --> 00:33:48.789
and self -control. Can you imagine a community

00:33:48.789 --> 00:33:52.490
that is flowing in these things? Would that bring

00:33:52.490 --> 00:33:57.660
unity? Yeah, absolutely. But it is God's work

00:33:57.660 --> 00:34:00.740
in us that comes out to those around us that

00:34:00.740 --> 00:34:05.660
is so beautiful. So these three things, we hold

00:34:05.660 --> 00:34:09.199
on to God, grace is our common language. We hold

00:34:09.199 --> 00:34:12.340
on to Jesus as our significance. And we remember

00:34:12.340 --> 00:34:14.500
that the Holy Spirit is the one gifted to us

00:34:14.500 --> 00:34:18.300
to empower us towards unity and diversity. And

00:34:18.300 --> 00:34:21.340
with that, we come to a very well -known passage.

00:34:22.659 --> 00:34:25.619
Would you read it with me? There is no longer

00:34:25.619 --> 00:34:30.099
Jew or Greek. There is no longer slave or free.

00:34:30.300 --> 00:34:34.480
There is no longer male and female. For all of

00:34:34.480 --> 00:34:38.679
you are one in Christ Jesus. Does that mean because

00:34:38.679 --> 00:34:41.340
I became a Christian, who I am has just disappeared?

00:34:41.579 --> 00:34:44.900
No, absolutely not. What this is saying is, ECB,

00:34:44.960 --> 00:34:52.090
you are not significant because of your... nation

00:34:52.090 --> 00:34:54.190
that you are from or ethnicity you are from.

00:34:54.650 --> 00:34:57.710
God deeply values that, but that is not your

00:34:57.710 --> 00:35:00.269
essential identity. That's not your core identity.

00:35:00.510 --> 00:35:02.889
It's a part of who you are, but it is not your

00:35:02.889 --> 00:35:06.010
core identity. You are significant because you

00:35:06.010 --> 00:35:10.429
are one in Christ. Similarly, you are not significant

00:35:10.429 --> 00:35:13.230
because of your social status or your economic

00:35:13.230 --> 00:35:16.219
standing. How much money you have, what position

00:35:16.219 --> 00:35:19.059
you are in your business or anything like that,

00:35:19.139 --> 00:35:21.239
how many doctorate degrees you have, any of that

00:35:21.239 --> 00:35:24.059
thing. These are all important aspects of who

00:35:24.059 --> 00:35:27.219
we are, but they are not your identity. Your

00:35:27.219 --> 00:35:31.219
identity is that you are one in Christ. And you're

00:35:31.219 --> 00:35:33.800
not significant because you are a male or a female.

00:35:34.559 --> 00:35:37.619
You don't keep these as boundaries that keep

00:35:37.619 --> 00:35:40.559
people out and in. Instead, you say that you

00:35:40.559 --> 00:35:45.219
are one in Christ. That's great news. God desires

00:35:45.219 --> 00:35:48.340
that you and I enjoy an increasing measure of

00:35:48.340 --> 00:35:52.360
unity and diversity. Now, how do we do this very

00:35:52.360 --> 00:35:54.420
practically? I'm going to invite you to very

00:35:54.420 --> 00:35:58.860
specific things to do. You ready? So I invite

00:35:58.860 --> 00:36:05.019
you to be formed by Jesus. Formed by Jesus. Think

00:36:05.019 --> 00:36:06.960
back to your baptism for those who have been

00:36:06.960 --> 00:36:10.630
baptized. What is the picture of baptism? It's

00:36:10.630 --> 00:36:14.130
in Christ. I went from death and all of the distorted,

00:36:14.289 --> 00:36:17.010
broken, shameful things about who I am died with

00:36:17.010 --> 00:36:20.309
Christ in that water. And then I was resurrected

00:36:20.309 --> 00:36:24.530
to new life in Christ. Now I'm being formed in

00:36:24.530 --> 00:36:28.349
that continually, day by day. Be formed in Christ.

00:36:29.989 --> 00:36:33.610
Next week, we are going to have baptisms here.

00:36:33.869 --> 00:36:36.650
It's one of my favorite Sundays of the week.

00:36:36.670 --> 00:36:39.530
Why? Because we see things like this. I told

00:36:39.530 --> 00:36:41.329
you, you're going to show up in the service.

00:36:42.050 --> 00:36:46.570
Look at the smile on her face. So beautiful,

00:36:46.610 --> 00:36:51.730
coming out of the water with this newness of

00:36:51.730 --> 00:36:54.869
life expressed in that space. And you know what?

00:36:54.989 --> 00:36:57.630
The same baptism that she had is the same baptism

00:36:57.630 --> 00:37:00.849
that I had. And we are connected in this way

00:37:00.849 --> 00:37:05.369
in all of our diversity. So come next week ready

00:37:05.369 --> 00:37:08.590
to be formed by Jesus. Once again, as you hear

00:37:08.590 --> 00:37:10.949
these stories, this is a beautiful time of gathering

00:37:10.949 --> 00:37:14.090
together. That's one way. Second way is this,

00:37:14.230 --> 00:37:17.989
to embody Jesus to others. What does this mean?

00:37:18.130 --> 00:37:21.070
If Jesus has loved us back into relationship

00:37:21.070 --> 00:37:23.489
with him and he has given us this incredible

00:37:23.489 --> 00:37:26.170
gift of grace and the significance that is there,

00:37:26.309 --> 00:37:28.630
begin to reach out to others and invite them

00:37:28.630 --> 00:37:33.239
back in to the life that is found in him. How

00:37:33.239 --> 00:37:35.960
do we do this? Practically speaking, next week,

00:37:35.980 --> 00:37:39.179
invite the people who are getting baptized out

00:37:39.179 --> 00:37:41.940
for a meal. Get to know them. Hear more of their

00:37:41.940 --> 00:37:44.280
stories rather than the minute and a half or

00:37:44.280 --> 00:37:47.519
two minute testimony video. That's great. Go

00:37:47.519 --> 00:37:51.039
hear more about them. Or right after church.

00:37:51.820 --> 00:37:54.340
this Sunday. Invite somebody out to go over to

00:37:54.340 --> 00:37:57.219
Terminal 21. Invite them to your home. Make connection.

00:37:57.539 --> 00:37:59.820
This is about the gift of community. We are called

00:37:59.820 --> 00:38:02.880
to nurture it together and to cultivate it. Embody

00:38:02.880 --> 00:38:07.500
Christ to one another. We are to welcome one

00:38:07.500 --> 00:38:09.539
another with the same welcome that Jesus Christ

00:38:09.539 --> 00:38:13.199
gave us. Why? Jesus prays the following for us

00:38:13.199 --> 00:38:17.320
in John 17. He says, may your unity be so perfect

00:38:17.320 --> 00:38:21.369
amidst all your diversity. that the world will

00:38:21.369 --> 00:38:25.889
know that I was sent by the Father. This becomes

00:38:25.889 --> 00:38:29.469
a testimony of who God is and an invitation back

00:38:29.469 --> 00:38:31.690
into that heaven. Remember that story that I

00:38:31.690 --> 00:38:33.789
asked you to think about of walking into Galatia

00:38:33.789 --> 00:38:37.789
in the city of Lystra and you come to this home

00:38:37.789 --> 00:38:41.570
and you are intrigued by walking into it? I'm

00:38:41.570 --> 00:38:44.130
going to share with you a video of this exact

00:38:44.130 --> 00:38:47.929
thing happening here at ECB. And you did this

00:38:47.929 --> 00:38:53.429
to them. And you'll see why. Before I show it,

00:38:53.449 --> 00:38:56.429
one more thing. Once a year, for those of you

00:38:56.429 --> 00:38:59.050
who just joined us or who were not here with

00:38:59.050 --> 00:39:02.570
us last year, once a year, our community recognizes

00:39:02.570 --> 00:39:07.010
the gift of unity and diversity by having a gathering

00:39:07.010 --> 00:39:10.130
where we celebrate all of that through food and

00:39:10.130 --> 00:39:11.929
music and culture and all of these different

00:39:11.929 --> 00:39:15.360
things. And we display the full diversity of

00:39:15.360 --> 00:39:17.219
who God is and the unity of how he's brought

00:39:17.219 --> 00:39:19.840
us together. So once a year we do that. And I

00:39:19.840 --> 00:39:21.659
want you to see what one of our youth found on

00:39:21.659 --> 00:39:25.840
TikTok, okay? Watch the video with me. Come with

00:39:25.840 --> 00:39:27.940
me to a Christian church in the center of Bangkok.

00:39:28.699 --> 00:39:30.780
Let's go. Now, I'm always amazed at the amount

00:39:30.780 --> 00:39:32.960
of people, even in places which are so far from

00:39:32.960 --> 00:39:34.760
home, come together and celebrate Christ. Also,

00:39:34.800 --> 00:39:36.360
shout out for his t -shirt. The service started

00:39:36.360 --> 00:39:37.940
off some praise and worship. You know, I got

00:39:37.940 --> 00:39:39.440
my singing. Then they asked who's from the UK

00:39:39.440 --> 00:39:40.840
in the building. You know, I had to represent.

00:39:41.019 --> 00:39:43.000
I must say, this church had budget. It had, like,

00:39:43.000 --> 00:39:45.380
Bibles behind every seat and notepads to take

00:39:45.380 --> 00:39:47.179
notes. And also, I just love from all different

00:39:47.179 --> 00:39:49.519
races and places, people came together and celebrated

00:39:49.519 --> 00:39:51.360
Christ. This wasn't even a start. They had, like,

00:39:51.360 --> 00:39:53.239
a food buffet going on outside. Now, if this

00:39:53.239 --> 00:39:54.860
is an every week thing for this church in Bangkok,

00:39:55.019 --> 00:39:56.739
I may be catching that flight to come back every

00:39:56.739 --> 00:39:58.050
week. Because they had it all. I tried. Shout

00:39:58.050 --> 00:39:59.750
out these beef tacos. Probably the least fat

00:39:59.750 --> 00:40:01.329
in view you'll ever see me eat. Then I had some

00:40:01.329 --> 00:40:03.489
Nigerian yam and jollof rice. I was lowkey upset

00:40:03.489 --> 00:40:04.769
because they ran out of chicken. And to finish

00:40:04.769 --> 00:40:06.389
off my Christian come down with me, I had some

00:40:06.389 --> 00:40:07.869
Thai salad and a salad. So if you're ever in

00:40:07.869 --> 00:40:09.610
Bangkok and looking for a church, thank you later.

00:40:09.769 --> 00:40:19.130
Have a good day. Peace. ECB, look what you did.

00:40:21.449 --> 00:40:24.010
You became famous on TikTok. You are significant.

00:40:27.150 --> 00:40:29.349
That's beautiful though. This random person comes

00:40:29.349 --> 00:40:31.510
on a Sunday morning, happens to come during International

00:40:31.510 --> 00:40:34.829
Food Festival and experiences this celebration

00:40:34.829 --> 00:40:37.230
that we throw. And so we throw this celebration

00:40:37.230 --> 00:40:40.809
for a reason, for a purpose. And it calls people

00:40:40.809 --> 00:40:43.849
in and it brings people to a saving faith in

00:40:43.849 --> 00:40:46.710
Jesus Christ. The best thing that we can have

00:40:46.710 --> 00:40:50.190
about ourselves. So how can you be part of this?

00:40:50.269 --> 00:40:54.909
Well, it takes a lot to put together this group,

00:40:55.050 --> 00:40:58.730
right? We have dance teams that are there. We

00:40:58.730 --> 00:41:00.710
have music teams that are there. We have food

00:41:00.710 --> 00:41:04.210
contributors there. We have a decoration team.

00:41:04.289 --> 00:41:06.269
We have people ready to share the gospel. We

00:41:06.269 --> 00:41:09.230
have all kinds of things coming together in one

00:41:09.230 --> 00:41:13.110
space. We even have people who come to eat. So

00:41:13.110 --> 00:41:16.650
any of you eat? Okay, make sure to come. This

00:41:16.650 --> 00:41:19.690
is going to be a full month from now, right?

00:41:21.510 --> 00:41:24.690
I'm serious about this. People who are called

00:41:24.690 --> 00:41:27.670
to be united as one body, one of the things we

00:41:27.670 --> 00:41:30.750
are going to do is take seriously joining with

00:41:30.750 --> 00:41:33.929
Thailand in this period of mourning. And you

00:41:33.929 --> 00:41:35.909
will see downstairs where I'm going to call you

00:41:35.909 --> 00:41:38.050
to that the tablecloths are black as a recognition

00:41:38.050 --> 00:41:41.550
of the mourning that we participate in. But we

00:41:41.550 --> 00:41:43.989
also have reason to celebrate who God is, right?

00:41:44.070 --> 00:41:47.090
And so we're going to respect that and also consider

00:41:47.090 --> 00:41:50.090
the fact that after it ends for the International

00:41:50.090 --> 00:41:53.449
Food Festival, we will come together. with what

00:41:53.449 --> 00:41:56.769
we usually do, which is to celebrate the unity

00:41:56.769 --> 00:42:00.409
and diversity. So if you dance, if you cook good

00:42:00.409 --> 00:42:04.329
food, if you sing songs, any of these things,

00:42:04.489 --> 00:42:07.829
if you eat food, as I said, I want you to consider

00:42:07.829 --> 00:42:11.510
being part of this. How can you do that? There's

00:42:11.510 --> 00:42:13.849
going to be tables downstairs right now where

00:42:13.849 --> 00:42:16.650
you can go down and you can sign up to contribute

00:42:16.650 --> 00:42:20.130
to this, to make sure that if somebody comes

00:42:20.130 --> 00:42:22.820
and visits us, They get to experience the beautiful

00:42:22.820 --> 00:42:25.800
gift of unity and diversity. Worship team, I'm

00:42:25.800 --> 00:42:27.219
going to go ahead and call you back up here.

00:42:31.460 --> 00:42:35.059
Brothers and sisters, God has given us a gift.

00:42:36.900 --> 00:42:41.179
You are that gift. And that gift is something

00:42:41.179 --> 00:42:45.340
that requires us to regularly connect with our

00:42:45.340 --> 00:42:48.159
maker in order to nurture and cultivate it and

00:42:48.159 --> 00:42:52.010
multiply it. And that is a task worth living

00:42:52.010 --> 00:42:56.670
for. That is something worth doing. So I want

00:42:56.670 --> 00:42:59.510
to ask you to join me in praying as I just pray

00:42:59.510 --> 00:43:01.949
a prayer of blessing that the Holy Spirit would

00:43:01.949 --> 00:43:04.849
empower us to be a community of unity and diversity.

00:43:05.909 --> 00:43:10.210
Father, I thank you that you have made your self

00:43:10.210 --> 00:43:15.230
known to us. You have made your ways known to

00:43:15.230 --> 00:43:19.480
us. You have restored us. invited us to being

00:43:19.480 --> 00:43:23.420
restored back together with you once again. We're

00:43:23.420 --> 00:43:27.219
deeply thankful for that. And we thank you that

00:43:27.219 --> 00:43:31.559
you have designed us in very unique ways. And

00:43:31.559 --> 00:43:33.639
you knit us together in our mother's womb and

00:43:33.639 --> 00:43:36.360
you said, hey, that's exactly who I want this

00:43:36.360 --> 00:43:42.880
person to be. And it is good. And I want them

00:43:42.880 --> 00:43:44.679
to be very different from the person that is

00:43:44.679 --> 00:43:47.389
sitting next to them. And that's good. because

00:43:47.389 --> 00:43:50.389
I am a God who infinitely can display the diversity

00:43:50.389 --> 00:43:54.230
that is in the unity of the Trinity. Thank you

00:43:54.230 --> 00:43:56.130
for that. So Holy Spirit, would you empower us

00:43:56.130 --> 00:43:59.989
increasingly to be that church family? We want

00:43:59.989 --> 00:44:02.389
to say that we love you because you have loved

00:44:02.389 --> 00:44:05.550
us. Thank you for that. In Jesus' name, amen.

00:44:10.969 --> 00:44:14.530
Thank you for tuning in to the ECB Sermon Podcast.

00:44:15.389 --> 00:44:18.730
Whether near or far, if you are looking for community

00:44:18.730 --> 00:44:22.650
or are in need of prayer, we welcome you to engage

00:44:22.650 --> 00:44:27.489
by sending us an email to office at ecb .asia.

00:44:28.030 --> 00:44:31.110
If God is calling you to support our ministries,

00:44:31.230 --> 00:44:33.829
you will find giving options on our website.

00:44:34.650 --> 00:44:38.090
And remember to join us next week. God bless

00:44:38.090 --> 00:44:38.329
you.
