WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website, ecb .asia, or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. Welcome. We've been on

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a bit of a series, right? We've been on a series

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looking at ECB's mission, who we are as a church,

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and that is to make disciples for global impact.

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And we started in part one almost four weeks

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ago. Does anybody remember what that was about?

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Well, shared services, yes, but being rooted.

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Then we moved on to? So we planted, rooted. Last

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week, come on, starts with a G, ends with a rowing.

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Growing. And then this week, naturally, the result

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would be fruitful. And so as we look at or as

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we hear this word fruitful, many of us might

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think of images like me. I think of images of

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my grandma's garden and my grandpa's backyard

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that had peach trees and apples and they had

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cherry trees. And in the summertime, if it was

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a good season, then I'd be able to climb the

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cherry tree and pick ice cream buckets full of

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cherries. We're not talking about bananas, and

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we're not talking about apples. If you're super

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spiritual, you might be thinking, oh, I know

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what fruitfulness is. It's this spiritual checklist

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of good Christian behavior. No, we're not talking

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about that either. However, as we open Scripture,

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we see that fruitfulness is far more than personal

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performance. It's about God's life in us overflowing

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to the world. It's about living in alignment

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with him, with God's heart for all people. It's

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a posture of abiding, being connected to Christ.

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It's a posture of being available to his spirit

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working in and through us so that our lives become

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these channels of his blessing that goes out

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to us from the very beginning of time. God's

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design was that humanity, which includes you

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and I, would be fruitful, that we would multiply,

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and that we would fill the earth with his glory.

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And that design has never changed. And so fruitfulness

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is not just about being good, about me being

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good. It's actually about God's beauty. It's

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about God's goodness. or God being glorified

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through us so that others might be blessed. In

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other words, it means that others get to have

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a glimpse of who God is, something that is beyond

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ourselves, to see the one who actually planted

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us, who has rooted us, and who grows us. And

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so this imagery matters as we talk about moving

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from seed to fruit. A seed that is planted and

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watered, that puts down roots and grows, doesn't

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stop there. The goal of a seed is fruit. Multiplication

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to bloom. But here's the tension. Many of us

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feel like this. Does anyone know what this is?

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It's a dandelion. It's one of those seeds. You

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blow it and it kind of puffs and goes out. Many

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of us can feel like we're a floating seed. We're

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busy, but not necessarily fruitful. And we wonder

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if this movement is ever possible to end us in

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a place of where we're actually going to be rooted.

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And beyond that, we might wonder if our lives

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even matter. Some even think that fruitfulness

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is actually for a special class of people, pastors,

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missionaries, the spiritual elites. But Jesus

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reminds us in John chapter 15, verse 16, you

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did not choose me, but I chose you. I knew you

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before you were born. I knew you in your mother's

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womb and I appointed you. I've given you gifts.

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I've given you talents. I've given you abilities.

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I've given you a purpose and a place so that

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you might go and bear fruit and not just fruit,

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but fruit that will last. And so that's not spoken

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to just a few of people or for the disciples

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of that time. But the question is, what kind

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of fruit will our lives bear? The answer to this

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question is answered in Scripture. And today

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we're going to look at a few of these moments

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or these movements where we see God from creation

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all the way to the cross, beyond this image of

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the future, and then land us in today where we

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see God's intended purposes for our lives and

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how he's always been on mission and inviting

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us into it. And so we begin. With this first

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movement in creation, we were created to be fruitful

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by design. But the struggle is that in our world,

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people chase meaning. And in this chase of meaning,

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we settle for survival. And as we settle for

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survival, we begin to believe that life is random.

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But scripture couldn't be any more opposite to

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this. In the very first chapter of scripture,

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God speaks blessing. purpose over humanity. He

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says in Genesis chapter 1, God blessed them and

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said to them, be fruitful and multiply and fill

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the earth and subdue it. God is speaking this

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before humanity has even been created, before

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there's sin, before there's the fall. Fruitfulness

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by design before creation is not a reward for

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our good behavior, but the original design of

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humanity. To bear God's image and fill the earth

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with his glory, his goodness, as creator, as

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redeemer. And this idea, this term of fruitfulness

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actually comes from the meaning that carries

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not just biological reproduction, but the idea

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of flourishing and abundance and multiplication.

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Humanities, our vocation from the beginning of

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time was, is, and will be to reflect God and

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spread his life. If you're like me or if you're

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like some people that are in this room at one

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time or even in this moment has felt a sense

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of longing, know this, that your longing for

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significance isn't a mistake because you and

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I, we were created for fruit. And from the beginning

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of time, God intended human life, you, I, we,

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to overflow. And not just exist. And so we were

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created by design to reflect God's heart for

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humanity. But this starts in the garden and it

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moves to his people. And so we see Israel called

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as a nation to be a blessing. The struggle is

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that God's people then and now are tempted to

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turn inward. And in this attempt to be turned

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inwards, we think that blessing is just for ourselves.

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Except scripture, again, is abundantly clear

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that God's blessing is not meant to be just for

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us. It's always meant to be outward facing. In

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Genesis chapter 12, God tells Abraham, I will

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bless you. And so Abraham's family here was chosen

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for the sake of the nations, not just for themselves,

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because God's mission was always outward facing,

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not inward, not about keeping blessing to himself,

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but outward facing. I will bless you. And all

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peoples on earth. We continue in Exodus at Sinai,

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Israel. The nation is called to be a kingdom

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of priests. Priests then were meant to stand

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in the gap. and be between God and people, to

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mediate God's presence to them. And so Israel's

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vocation, their purpose in this moment, was to

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mediate God's presence to the world, that God's

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presence would come in and through them, that

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when the nations looked at Israel, they would

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be introduced to the person... Yahweh to God

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that they would know God in such a way in such

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an intimate way that the language that they use

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about knowing Yahweh would confuse the nations

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because they said the way that you say you know

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God is as though you have an intimate relationship

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like you're married to them That's what they

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had been called to. And in that, the world was

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to look at them and know that there was a God

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who wasn't just for them, but was for the Israelites,

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but was for all. And so in Isaiah, he continues,

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and God tells his servant, I will make you a

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light for the Gentiles that my salvation might

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reach to the ends of the earth. Israel's identity

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was always missional. From creation to this moment,

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God's purpose was missional. He was on mission

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for his people and he invited his people to be

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his vessel, to be the place of movement in which

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he would be revealed to humanity. Chosen, absolutely,

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but chosen to be a conduit of blessing. And so

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his mission was and it is always outward facing

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because fruitfulness, I'll say it again, was

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never just for insiders. God's people are always

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called to look outward towards the nation, towards

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the world, towards our neighbor, towards our

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community. And the same temptation that they

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faced then, to keep the blessing inward, it's

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for me. It's the same temptation that we face

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today. And so, will we turn out? If we continue

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following this Missio Dei, the mission of God

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and this arc from creation to the cross, we see

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in Jesus, he is the fruit for the world. The

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struggle that disciples had then, and some of

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us do in looking at Jesus now, is that we think

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that fruitfulness then is just reserved for a

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spiritual elite kind of person. And if you're

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like me, again, I'm just revealing my humanness

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and these wonderings at times, like can my life

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ever really change? Can God ever really use my

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life? The great news is, is that scripture and

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the Bible tells us, or the Bible tells me so,

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yes. Jesus fulfills and he redefines what fruitfulness

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is. He reminds us in John 3, verse 16, which

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is such a classic and famous text among Christians,

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that God so loved the world. And then sometimes,

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because we really want to hammer at home, we

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say, for God so loved me. For God so loved me,

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and God so loved this nation, and God so loved

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the world. The scope of God's mission is not

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for Israel alone, is not for me alone, is not

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for Christ and his disciples alone at that moment.

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The cross in this time became this pivot point

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where God's love breaks outward to all peoples.

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Jesus continues with a parable. It's a story

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about... Something that tells a spiritual truth.

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That's what a parable is. And he's talking about

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these soils. And he begins to explain that the

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seed, the seed is the word of God. And the seed

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on good soil stands for those with a noble and

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a good heart. Those who hear the word. Those

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who retain it. And by preserving, they produce

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a crop. And he talks about fruitfulness of 30,

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60, 100 times. Because fruitfulness is multiplication.

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But what's interesting is if we remember that

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Jesus was speaking these words to the disciples.

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He was nearing the end of his life. The cross

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was a few days in front of him. He was trying

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to reveal this to the disciples. They were pretty

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fearful for the world that was going to exist

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without his physical presence. And their purpose

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in this moment, Jesus was trying to move them.

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Your purpose is not just survival, but your purpose

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is for mission. And so for us then, Christ's

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fruitfulness, it's not optional. It's promised.

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It's not because we're capable. It's because

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we abide in him. And his scope then for the disciples

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was the same for us now. The scope is the world.

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So it's not because we're capable. It's not.

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Because we've got it all together. But because

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we abide in him and he begins to develop this

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in us. And so we continue. Jesus ascends. We

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spoke about it probably a few months ago now.

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He's on the mountaintop with his disciples. And

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they think, you're going to bring a revolution,

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right? And he says, it's not for you to know

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the time and the place for that. Priorities are

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misapplied. I'm not going to overthrow the empire

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as you thought. But he calls them to be witness

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to the nations. And so the movement then moves

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from creation. Israel. Jesus. And now witnesses,

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the sent out ones. And if... Again, you're like

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me, and you read scripture, or you read stories

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like this about the disciples, or Jesus and the

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church, and you think, man, those are extraordinary

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people. But no. I'm too ordinary. No. Mission

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is for others. No. Interruptions, those are kind

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of annoying. But as we look at the book of Acts,

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we see how the gospel actually begins to spread

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and hits the nations, us being one of them. In

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Acts chapter 1, verse 8, Jesus, he promises the

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Holy Spirit and says, hey, it's going to empower

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you to be witnesses to the ends of the earth.

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Jerusalem, Judea, Samaria, the ends of the earth.

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In Acts chapter 2, there's this group of people

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that hear the gospel in their own languages.

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This is a huge hit because the empire at that

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time had tried to make one language forever.

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everybody to speak. And all of a sudden the gospel

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comes and everybody's hearing it in their languages.

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And the Romans at that time would have been like,

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what is going on? This is how things get out

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of hand. And they don't just bring the gospel

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in one language, but from that space, they go

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to Turkey, Turkey, they go to Libya, they head

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out from Jerusalem, Judea, Samaria, Mediterranean,

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Middle East, and they head into Europe and then

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fill up. is on the road, and he's interrupted.

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How dare God interrupt our plans and purposes?

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And on this road, this desert road, he's interrupted,

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and he meets an Ethiopian official. And the gospel

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spreads to Africa. So now it's the Middle East,

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the Mediterranean, Europe, and Africa. And then

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Peter in Acts chapter 10 comes to this realization

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when he has this dream that Jesus didn't just

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come for the Jewish people. He came for the Gentiles.

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And he didn't just come for a Gentile. He came

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for one that would murder. People who would believe

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in followers of the way. And so to believe that

00:16:43.549 --> 00:16:46.269
God could come and speak in a vision or a dream

00:16:46.269 --> 00:16:49.009
to a murderer was unreal. We talked about Paul.

00:16:49.909 --> 00:16:52.710
A murderer of Christians. I think of gladiator.

00:16:52.809 --> 00:16:55.850
And people being dragged into these spaces. Christians

00:16:55.850 --> 00:17:00.750
being mauled by lions. And here, Paul. Most religious

00:17:00.750 --> 00:17:03.330
at that time. Well studied in scripture. One,

00:17:03.409 --> 00:17:05.069
I think it's crazy that he thought that that

00:17:05.069 --> 00:17:09.559
was acceptable to his God. And then two, he's

00:17:09.559 --> 00:17:12.779
met on the road to Damascus. He's blinded and

00:17:12.779 --> 00:17:16.160
God tells him, I'm going to do something with

00:17:16.160 --> 00:17:20.720
your life. The gospel makes it to Asia. Thank

00:17:20.720 --> 00:17:26.420
you, Paul. 2 Peter 3, 9, Peter later then writes,

00:17:26.500 --> 00:17:30.559
the Lord is patient, not wanting anyone to perish,

00:17:30.740 --> 00:17:36.049
but everyone to come to repentance. Now to some

00:17:36.049 --> 00:17:38.230
of us who have been around for some time, this

00:17:38.230 --> 00:17:40.309
might all seem normal. Of course, God's always

00:17:40.309 --> 00:17:43.190
been on mission for everybody. But no, that's

00:17:43.190 --> 00:17:45.950
not. That's not what was thought or understood.

00:17:46.329 --> 00:17:49.470
If it was and everybody got it, then we wouldn't

00:17:49.470 --> 00:17:52.630
have to keep being reminded of it over and over

00:17:52.630 --> 00:17:56.250
and over again. And so the gospel as we see then

00:17:56.250 --> 00:17:59.710
is not spread primarily through fancy programs.

00:18:00.390 --> 00:18:05.099
No. It's spread. Through ordinary disciples.

00:18:05.400 --> 00:18:08.000
A disciple is a student, an ordinary person.

00:18:08.259 --> 00:18:10.960
Diaspora movements, a scattering, which is persecution,

00:18:11.420 --> 00:18:15.599
oppression. It's spread by spirit -led interruptions.

00:18:15.599 --> 00:18:19.500
And I wonder if that's the same today. I think

00:18:19.500 --> 00:18:21.920
it is. I think that's how it's spreading today

00:18:21.920 --> 00:18:25.880
in workplaces, in families, in neighborhoods,

00:18:26.059 --> 00:18:28.960
in conversations that feel small but actually

00:18:28.960 --> 00:18:31.640
bear eternal fruit. It's happening when somebody

00:18:31.640 --> 00:18:34.059
is working in an embassy and thinks, I think

00:18:34.059 --> 00:18:35.619
I could bring the gospel to my people in their

00:18:35.619 --> 00:18:37.720
own language, so why don't we bring Alpha here?

00:18:37.920 --> 00:18:40.480
It happens when a high school student says, well,

00:18:40.559 --> 00:18:42.539
most of my friends don't know Jesus. I'm kind

00:18:42.539 --> 00:18:45.160
of the only one here. Why don't we start praying

00:18:45.160 --> 00:18:47.160
for the school? And eventually, through praying

00:18:47.160 --> 00:18:48.599
for their school, they're given an opportunity

00:18:48.599 --> 00:18:51.880
to open Open a club, and that club leads to not

00:18:51.880 --> 00:18:54.339
just a dozen, but hundreds of people within their

00:18:54.339 --> 00:18:56.279
school coming to faith, inclusive of history

00:18:56.279 --> 00:18:59.539
teachers and biology teachers. It looks like

00:18:59.539 --> 00:19:02.579
one of the greatest returns of a generation to

00:19:02.579 --> 00:19:06.380
the gospel, Gen Z. It looks like one of our ministry

00:19:06.380 --> 00:19:09.200
partners, our outreach partners, House of Blessing,

00:19:09.200 --> 00:19:11.839
a space for teenage kids whose parents are in

00:19:11.839 --> 00:19:15.359
prison to have hope for a life and a future because

00:19:15.359 --> 00:19:17.960
somebody thinks that teenagers who have imprisoned

00:19:17.960 --> 00:19:20.839
parents deserve something better. It looks like

00:19:20.839 --> 00:19:23.960
Brody, one of our youth, who is discipled through

00:19:23.960 --> 00:19:26.839
here, who goes on a missions trip with YWAM to

00:19:26.839 --> 00:19:29.400
America, gets called back here and put in her

00:19:29.400 --> 00:19:32.960
heart to help come alongside a school that's

00:19:32.960 --> 00:19:35.279
providing access to those who don't have education.

00:19:36.140 --> 00:19:39.099
It looks like, A, one of our youth leaders here,

00:19:39.220 --> 00:19:41.339
but who's also a missionary to Thailand, who

00:19:41.339 --> 00:19:43.619
grew up in a Buddhist family. Her dad is a monk,

00:19:43.740 --> 00:19:46.759
and God meets her and sends her on mission into

00:19:46.759 --> 00:19:49.779
our community, in our city, in our country. You

00:19:49.779 --> 00:19:53.119
can meet her. She's downstairs today. It looks

00:19:53.119 --> 00:19:55.140
like hope for the handicapped. Another one of

00:19:55.140 --> 00:19:57.380
our outreach partners. Phenomenally talented

00:19:57.380 --> 00:20:00.400
young women in corporate jobs who look at a group

00:20:00.400 --> 00:20:03.099
of people within our community and think, the

00:20:03.099 --> 00:20:05.599
handicapped are pushed to the side. They're told

00:20:05.599 --> 00:20:07.759
they don't have the competencies that are required

00:20:07.759 --> 00:20:09.700
to make a difference in the world. We don't just

00:20:09.700 --> 00:20:12.000
want to speak the hope of Jesus into them. We

00:20:12.000 --> 00:20:14.700
want to give them hope as well. And so they begin

00:20:14.700 --> 00:20:17.059
to employ them and train them in something. Guys,

00:20:17.099 --> 00:20:20.250
it's happening. It looks like Siloam, another

00:20:20.250 --> 00:20:22.650
one of our outreach partners, just a small town

00:20:22.650 --> 00:20:25.490
gal from Canada, here for 20 plus years now,

00:20:25.569 --> 00:20:28.049
opens a home for boys with mental disabilities

00:20:28.049 --> 00:20:31.230
who don't have an opportunity for access to education,

00:20:31.410 --> 00:20:33.670
competency development, because there's too many

00:20:33.670 --> 00:20:35.509
in the system. And she says, I'll make a home.

00:20:35.589 --> 00:20:37.930
I'll become like a mom and create space for these

00:20:37.930 --> 00:20:40.450
people to not just have dignity, but to also

00:20:40.450 --> 00:20:45.640
know Christ. That's how it spreads. In workplaces,

00:20:45.660 --> 00:20:48.039
in families, in neighborhoods, in conversations

00:20:48.039 --> 00:20:53.019
that feel small. But there's eternal fruit. And

00:20:53.019 --> 00:20:56.039
so this moves even future forward to new creation.

00:20:56.140 --> 00:20:59.119
This imagery of fruit, of healing for the nations

00:20:59.119 --> 00:21:06.799
comes in the book of Revelation. Revelation is

00:21:06.799 --> 00:21:08.819
an interesting text where when you open it and

00:21:08.819 --> 00:21:11.000
you begin to read it, you can both be overwhelmed

00:21:11.000 --> 00:21:14.500
and confused by it. But thankful for the Holy

00:21:14.500 --> 00:21:16.920
Spirit who leads us to truth and smart people

00:21:16.920 --> 00:21:19.859
who help us understand it. But contextually,

00:21:19.880 --> 00:21:23.359
you've got this guy named John who's being exiled

00:21:23.359 --> 00:21:26.180
to Patmos probably because he was preaching the

00:21:26.180 --> 00:21:28.339
gospel and talking about things that upset the

00:21:28.339 --> 00:21:30.380
kingdom and the empire at the time. And so we've

00:21:30.380 --> 00:21:32.200
got to silence this guy and we put him here.

00:21:32.359 --> 00:21:34.880
And I wonder if it's because of solitary confinement

00:21:34.880 --> 00:21:39.750
that he begins to have this crazy vision. But

00:21:39.750 --> 00:21:42.470
John sees the brokenness of the world. And like

00:21:42.470 --> 00:21:45.690
us, we can see the brokenness of the world. We

00:21:45.690 --> 00:21:49.309
can see wars. We can see injustice. We can see

00:21:49.309 --> 00:21:52.109
factured relationships. We can even begin to

00:21:52.109 --> 00:21:55.089
feel this weariness inside of our own souls.

00:21:55.190 --> 00:22:00.150
And we wonder, will any of the good that I do

00:22:00.150 --> 00:22:03.250
last? Will any of the good that I see God doing

00:22:03.250 --> 00:22:06.410
make a difference? Is fruitfulness temporary?

00:22:07.500 --> 00:22:13.460
Do our small acts of faith even matter? But John's

00:22:13.460 --> 00:22:16.980
final vision in Revelation answers that question

00:22:16.980 --> 00:22:21.700
with an overwhelming yes. In Revelation chapter

00:22:21.700 --> 00:22:26.240
22, he says this, on each side of the river stood

00:22:26.240 --> 00:22:31.180
the tree of life bearing crops of fruit, yielding

00:22:31.180 --> 00:22:34.740
its fruit every month, very fruitful tree. And

00:22:34.740 --> 00:22:38.390
the leaves of the tree, are for the healing of

00:22:38.390 --> 00:22:44.450
the nations. Remember here, Paul, John, isn't

00:22:44.450 --> 00:22:47.190
just writing some sort of escape fantasy novel

00:22:47.190 --> 00:22:49.690
that is like, oh, this is going to make the people

00:22:49.690 --> 00:22:52.589
feel really good. No. It's written to a group

00:22:52.589 --> 00:22:55.289
of persecuted Christians that are under Roman

00:22:55.289 --> 00:22:57.369
rule. They're marginalized. They're oppressed.

00:22:58.109 --> 00:23:00.910
They're tempted to despair. And here John isn't

00:23:00.910 --> 00:23:03.569
just offering some sort of false hope for survival.

00:23:03.789 --> 00:23:06.970
He gives them a glimpse of the ultimate reality,

00:23:07.329 --> 00:23:10.910
a city, a city filled with God's presence, a

00:23:10.910 --> 00:23:13.509
city with a river that's overflowing from the

00:23:13.509 --> 00:23:18.869
throne with a tree whose fruit never fails. This

00:23:18.869 --> 00:23:22.650
is wild, a tree that heals nations. And if we

00:23:22.650 --> 00:23:25.349
drill into this a little bit more, we see that

00:23:25.349 --> 00:23:28.140
the Bible story begins with With a tree in the

00:23:28.140 --> 00:23:32.019
garden. Remember? Garden of Eden. Lost because

00:23:32.019 --> 00:23:36.319
of sin. Genesis chapter 3. And here it ends.

00:23:37.160 --> 00:23:42.289
With a tree. In a city. restored and its purpose

00:23:42.289 --> 00:23:45.130
is for the healing of the nations. And so what

00:23:45.130 --> 00:23:48.950
was lost in Eden is even more than restored in

00:23:48.950 --> 00:23:52.410
Christ. And so what happens here is John, when

00:23:52.410 --> 00:23:54.670
he's caught up in this vision, which starts in

00:23:54.670 --> 00:23:57.390
Revelation chapter four, notice what happens.

00:23:57.569 --> 00:24:00.069
He runs out of language. He's saying stuff. It's

00:24:00.069 --> 00:24:03.109
like Jasper. It's like a rainbow. It's like a

00:24:03.109 --> 00:24:05.650
sea of glass. It's like this. It's like that.

00:24:05.750 --> 00:24:08.269
There's no, there's not enough words that he

00:24:08.269 --> 00:24:11.180
can find to describe what it is that he's seeing

00:24:11.180 --> 00:24:14.920
and the images begin to pile up. Streets of gold,

00:24:15.059 --> 00:24:20.420
gates of pearl, a city without night. And here

00:24:20.420 --> 00:24:23.140
it's not just about these literal building materials,

00:24:23.279 --> 00:24:28.299
it's about this indescribable holiness. And holiness

00:24:28.299 --> 00:24:32.460
means to be set apart, it's otherness. It's John

00:24:32.460 --> 00:24:36.839
like grasping for words and he can't come up

00:24:36.839 --> 00:24:39.420
with them. It's like he's coming up short. And

00:24:39.420 --> 00:24:42.279
so the spirit is saying here, this is beyond

00:24:42.279 --> 00:24:46.180
what you can imagine. It's holy. It's other.

00:24:46.339 --> 00:24:50.180
It's different. It's set apart. And so even the

00:24:50.180 --> 00:24:53.940
angels in this moment simply cry, holy or set

00:24:53.940 --> 00:24:57.160
apart. Unlike anything that we can imagine, holy.

00:24:59.339 --> 00:25:03.839
And here's the connection to us. This same Jesus

00:25:03.839 --> 00:25:12.259
who will make all things new and is already at

00:25:12.259 --> 00:25:19.599
work in us. And as we gaze at him, we are transformed.

00:25:19.660 --> 00:25:24.279
And scripture says to us, be holy as I am holy.

00:25:24.559 --> 00:25:27.619
And Paul says this in 2 Corinthians 3, verse

00:25:27.619 --> 00:25:31.680
18. He says, and we all. We contemplate, we think

00:25:31.680 --> 00:25:36.200
on with unveiled faces the Lord's glory and we're

00:25:36.200 --> 00:25:40.500
being transformed into his image with ever increasing

00:25:40.500 --> 00:25:45.119
glory. Even as we think and we consider and we

00:25:45.119 --> 00:25:51.619
engage with him, he is transforming us. So that

00:25:51.619 --> 00:25:55.319
when... When the world looks at us, when the

00:25:55.319 --> 00:25:57.779
world looks at you, when the world looks at me,

00:25:57.819 --> 00:26:01.539
they see something that they can't quite explain.

00:26:02.480 --> 00:26:07.180
They see lives of love. That's the opposite of

00:26:07.180 --> 00:26:10.779
what we're seeing today. They see lives of forgiveness.

00:26:11.640 --> 00:26:15.160
They see lives of generosity. They see lives

00:26:15.160 --> 00:26:18.740
of peace. They see lives of courage. And they

00:26:18.740 --> 00:26:24.940
say, holy. What's wrong with you? Angels did

00:26:24.940 --> 00:26:26.740
the same thing, but they weren't thinking a bad

00:26:26.740 --> 00:26:31.460
word. This is other. We can't think of any other

00:26:31.460 --> 00:26:34.140
word than this is other. So holy, out of this

00:26:34.140 --> 00:26:37.539
world, holy, I can't describe what this is. Holy,

00:26:37.680 --> 00:26:40.160
it's like nothing I've ever seen before. Holy,

00:26:40.259 --> 00:26:44.559
this is indescribable. Holy, what's wrong with

00:26:44.559 --> 00:26:50.140
you? Where does that come from? And yes, In my

00:26:50.140 --> 00:26:54.759
text here, when I created this, I had this box,

00:26:54.940 --> 00:26:57.579
and I had created the words outside of the box,

00:26:57.660 --> 00:26:59.539
and I'm so glad they don't even have the box

00:26:59.539 --> 00:27:02.880
there, because I think that's exactly it. It's

00:27:02.880 --> 00:27:05.799
kind of sad, but it's the reality that love is

00:27:05.799 --> 00:27:07.940
outside of the box. It's outside of the norm.

00:27:08.619 --> 00:27:11.660
Forgiveness, outside of the box, outside of norm.

00:27:12.900 --> 00:27:17.579
Generosity, courage, peace. So when they say,

00:27:18.680 --> 00:27:22.440
holy, what's wrong with you? Where does that

00:27:22.440 --> 00:27:25.859
come from? This makes me think of a moment in

00:27:25.859 --> 00:27:28.420
my own life when I was a high school kid. I had

00:27:28.420 --> 00:27:31.640
just come to Jesus. I was living in Canada at

00:27:31.640 --> 00:27:34.200
the time on mountain sides. And so like high

00:27:34.200 --> 00:27:37.430
school kids did at that time. We had these things

00:27:37.430 --> 00:27:40.109
called bush parties and we had the bush parties

00:27:40.109 --> 00:27:42.170
in the bush because the police couldn't get to

00:27:42.170 --> 00:27:45.210
the bush easily. And so if we saw dust coming,

00:27:45.250 --> 00:27:46.869
then we knew they were coming and we'd shut down

00:27:46.869 --> 00:27:49.130
and then we'd move to Tim Hortons where all the

00:27:49.130 --> 00:27:53.210
best and baddest parties happened. But I had

00:27:53.210 --> 00:27:57.170
a few friends there. As I met Jesus, I felt like

00:27:57.170 --> 00:27:59.390
I needed to be where my friends were, but I needed

00:27:59.390 --> 00:28:03.410
to do it wise. And so I would bring a back scratcher

00:28:03.410 --> 00:28:07.589
and a pack. of Nestea iced tea. That's how I

00:28:07.589 --> 00:28:10.109
partied in high school. I'm not calling any of

00:28:10.109 --> 00:28:12.289
our high school students to go and do this. I

00:28:12.289 --> 00:28:15.430
don't know if I do the same. Anyways, in that

00:28:15.430 --> 00:28:18.150
space, I got to walk along friends who were making

00:28:18.150 --> 00:28:21.170
really poor decisions with their lives. And one

00:28:21.170 --> 00:28:23.450
of these friends, they're actually twins and

00:28:23.450 --> 00:28:26.349
they came from a very spiritual family and spiritual,

00:28:26.410 --> 00:28:28.009
not in the sense that they are Christians, but

00:28:28.009 --> 00:28:30.450
they were very much interested in nature and

00:28:30.450 --> 00:28:33.029
jewels and gems and all of those kinds of things.

00:28:33.929 --> 00:28:36.109
And there was a number of times when I had to

00:28:36.109 --> 00:28:38.329
drive their vehicle home with them in it and

00:28:38.329 --> 00:28:40.329
get my parents to come pick me up. But there

00:28:40.329 --> 00:28:42.630
were moments when they drove me home after school,

00:28:42.710 --> 00:28:46.849
not intoxicated. And one of these times that

00:28:46.849 --> 00:28:49.650
they dropped me at home, I was about to get out

00:28:49.650 --> 00:28:53.230
of the vehicle. And one of the girls kind of

00:28:53.230 --> 00:28:55.910
looked at me. She says, I have a question. I'm

00:28:55.910 --> 00:29:00.950
like, sure. She's like, what's wrong with you?

00:29:02.830 --> 00:29:06.690
I was like, I'm not sure how to take that. What

00:29:06.690 --> 00:29:10.029
do you mean? And she's like, what's wrong with

00:29:10.029 --> 00:29:14.410
you? Why are you like this? And I guess if I

00:29:14.410 --> 00:29:15.890
was like a really good Christian, I would have

00:29:15.890 --> 00:29:19.130
said, well, that's the fruit of the Spirit. It's

00:29:19.130 --> 00:29:22.069
like love, joy, peace, patience, gentleness,

00:29:22.250 --> 00:29:24.490
kindness, and self -control. And the fruit of

00:29:24.490 --> 00:29:27.710
the Spirit is not a coconut. No, I don't know

00:29:27.710 --> 00:29:30.720
if you guys know that song. But it wasn't a moment

00:29:30.720 --> 00:29:34.079
where I began to describe these things that probably

00:29:34.079 --> 00:29:36.319
didn't make sense to them. It was a moment to

00:29:36.319 --> 00:29:39.440
reflect on and be like, God, I haven't tried

00:29:39.440 --> 00:29:45.119
to be anything but you. I don't know what that

00:29:45.119 --> 00:29:47.099
looks like or means, but these people just put

00:29:47.099 --> 00:29:52.440
it into words. Holy, what's wrong with you? And

00:29:52.440 --> 00:29:56.500
so we know the answer when people say, holy,

00:29:56.839 --> 00:30:02.190
what's wrong with you? It is Christ in us, the

00:30:02.190 --> 00:30:07.730
hope of glory. And so this fruit that we bear

00:30:07.730 --> 00:30:12.029
now, acts of love and service and witness, these

00:30:12.029 --> 00:30:15.869
are not wasted. They're actually signs of this

00:30:15.869 --> 00:30:18.950
tree that is coming. They're previews of this

00:30:18.950 --> 00:30:22.700
healing of the nations. And the fruit that we

00:30:22.700 --> 00:30:26.119
now have points forward to this eternal fruit

00:30:26.119 --> 00:30:29.059
until the day when all people, scripture tells

00:30:29.059 --> 00:30:32.700
us, all tribe, every tongue, every nation are

00:30:32.700 --> 00:30:37.180
healed in the presence of the lamb. And so that

00:30:37.180 --> 00:30:41.799
brings us to today, ECB's call to fruitfulness.

00:30:42.890 --> 00:30:45.369
And in a place like this where we've got nice

00:30:45.369 --> 00:30:48.650
lights and sound, it might look like, oh, we've

00:30:48.650 --> 00:30:51.049
got tons of money. And as we've seen over the

00:30:51.049 --> 00:30:54.349
last four weeks, we've got hundreds of people

00:30:54.349 --> 00:30:58.990
that are leaning in to serve. You might ask,

00:30:59.190 --> 00:31:04.589
is there a place for me? Or, like I've done,

00:31:04.730 --> 00:31:09.490
you might easily reduce the church to a place

00:31:09.490 --> 00:31:13.539
that we simply gather. Rather than act as a people

00:31:13.539 --> 00:31:22.180
who are sent. God has always been ascending God.

00:31:24.180 --> 00:31:31.839
Creation. Israel. Jesus. New creation. Today.

00:31:32.750 --> 00:31:36.329
From creation to Acts to Revelation, the story

00:31:36.329 --> 00:31:41.849
is clear. God's mission has always been for all

00:31:41.849 --> 00:31:55.029
people carried through his people. It means we're

00:31:55.029 --> 00:32:00.650
part of it. And so we've been talking over this

00:32:00.650 --> 00:32:05.619
last month. of what it means to belong, to be

00:32:05.619 --> 00:32:09.460
planted in Christ, to be rooted in community.

00:32:09.940 --> 00:32:12.599
We've been talking about what it means to grow.

00:32:12.759 --> 00:32:16.619
We're growing as disciples. We're being transformed

00:32:16.619 --> 00:32:20.400
by his word, which convicts, which reproves us,

00:32:20.440 --> 00:32:23.259
and which moves us to spaces of love, of God,

00:32:23.460 --> 00:32:26.940
of ourself, of other people. And today we look

00:32:26.940 --> 00:32:29.799
at this idea of being and fruitfulness, to be

00:32:29.799 --> 00:32:33.900
witnesses, to bear fruit that feeds the world.

00:32:34.799 --> 00:32:40.339
And so ECB does not exist for just gathering.

00:32:41.069 --> 00:32:43.329
and just growing, though those are essential

00:32:43.329 --> 00:32:47.690
parts of it, we exist to also go, to mobilize.

00:32:47.829 --> 00:32:51.150
And mobilization then, as you've seen, not just

00:32:51.150 --> 00:32:54.029
this day, but as you've seen over the last number

00:32:54.029 --> 00:32:56.549
of weeks, people saying yes to what God's doing

00:32:56.549 --> 00:32:59.029
inside of them, those are all examples of that.

00:32:59.190 --> 00:33:05.369
It's not just for a few. It's for everyone, everywhere.

00:33:06.879 --> 00:33:10.839
As Christ's ones. And so today, as you came in,

00:33:10.900 --> 00:33:13.900
you probably walked by some outreach partners'

00:33:14.140 --> 00:33:16.420
tables. You maybe saw some missionaries that

00:33:16.420 --> 00:33:18.980
were there. And the reminder to me when I looked

00:33:18.980 --> 00:33:21.660
at them this morning was that is not the end.

00:33:22.460 --> 00:33:25.460
I kind of feel like they're like a jumping board.

00:33:25.680 --> 00:33:28.180
They're like a catalyst. And they're a reminder

00:33:28.180 --> 00:33:31.119
that we're all invited into a much bigger mission.

00:33:31.240 --> 00:33:33.380
Look, see, they're already going right now. Go.

00:33:34.059 --> 00:33:42.900
I can't wait. Go be. But this is it. Real fruitfulness

00:33:42.900 --> 00:33:46.400
actually happens when ordinary people, you and

00:33:46.400 --> 00:33:50.420
me from ECB, begin to live missionally in Bangkok,

00:33:50.779 --> 00:33:55.539
in Thailand, and beyond. That changes a child's

00:33:55.539 --> 00:33:58.559
opportunity in a classroom. It looks like a refugee

00:33:58.559 --> 00:34:01.319
to another brother or sister in Christ who has

00:34:01.319 --> 00:34:03.559
just arrived and doesn't know what to do. It

00:34:03.559 --> 00:34:05.799
looks like a prisoner who's being rehabilitated,

00:34:05.900 --> 00:34:07.920
leading another one to Christ. It looks like

00:34:07.920 --> 00:34:10.400
a volunteer who's teaching Thai, math, or English

00:34:10.400 --> 00:34:12.889
with one of the outreach partners. help support.

00:34:13.110 --> 00:34:15.590
It looks like a mom from within our community

00:34:15.590 --> 00:34:18.550
saying, there's a lot of moms that don't have

00:34:18.550 --> 00:34:20.949
connection and belonging. I'm going to do that.

00:34:21.090 --> 00:34:23.909
It looks like somebody who was from China, who

00:34:23.909 --> 00:34:26.250
comes to Thailand, who feels like I'm here for

00:34:26.250 --> 00:34:28.989
more than business is called to be a church planter

00:34:28.989 --> 00:34:31.829
who starts an alpha parents group at their high

00:34:31.829 --> 00:34:34.090
school and then launches a badminton ministry.

00:34:34.929 --> 00:34:41.389
It looks like bench inviting people to pickleball.

00:34:42.010 --> 00:34:44.469
And thinking that through sport and activity,

00:34:44.590 --> 00:34:49.269
inclusive of saying in Siri and Bangkok Discipleship

00:34:49.269 --> 00:34:51.789
Center, using sport as a means of reaching in,

00:34:51.869 --> 00:34:54.710
it looks like a doctor being called out of their

00:34:54.710 --> 00:34:57.690
space there to be serving in counseling. It looks

00:34:57.690 --> 00:35:00.429
like a PTA member who's like, there's a lot of

00:35:00.429 --> 00:35:02.610
families here who just feel like they're missing

00:35:02.610 --> 00:35:04.849
connection again. I'm going to create a space

00:35:04.849 --> 00:35:12.329
of belonging. And so I ask, I ask, What kind

00:35:12.329 --> 00:35:15.769
of fruit is your life producing? If it's everyone,

00:35:16.090 --> 00:35:19.869
to everywhere, as Christ's ones, what kind of

00:35:19.869 --> 00:35:24.010
fruit is he producing in me? What kind of fruit

00:35:24.010 --> 00:35:28.369
is he producing in you? Because remember, Jesus

00:35:28.369 --> 00:35:36.809
says, I chose you. I appointed you to go and

00:35:36.809 --> 00:35:43.019
bear fruit and fruit that will Last. And so for

00:35:43.019 --> 00:35:45.159
some of us, that fruit is going to look like

00:35:45.159 --> 00:35:47.360
contributing. We're like, we've got time and

00:35:47.360 --> 00:35:49.199
money, and so we're going to contribute, we're

00:35:49.199 --> 00:35:51.019
going to serve, we're going to give, and we're

00:35:51.019 --> 00:35:53.360
going to support. But that's the easy thing to

00:35:53.360 --> 00:35:56.159
do. Actually, ECB is fantastic at that. We're

00:35:56.159 --> 00:35:58.480
very generous. We can always be more generous

00:35:58.480 --> 00:36:00.619
with our money, but ECB is incredibly generous

00:36:00.619 --> 00:36:03.610
with their funds. For others of us, we need to

00:36:03.610 --> 00:36:06.530
look like we're not just outwardly but actually

00:36:06.530 --> 00:36:09.190
inwardly and practically collaborating. We're

00:36:09.190 --> 00:36:11.590
joining hands with other people. So there's a

00:36:11.590 --> 00:36:14.269
ton of people downstairs that you can contribute

00:36:14.269 --> 00:36:16.610
to. There's a ton of people downstairs that you

00:36:16.610 --> 00:36:18.130
can say, I'm not just going to give something

00:36:18.130 --> 00:36:20.210
to you, but I'm going to actually look to collaborate

00:36:20.210 --> 00:36:22.969
and join in something with you. But there are

00:36:22.969 --> 00:36:27.230
others of us that are in this place. see that

00:36:27.230 --> 00:36:29.909
there is lots of really good things happening,

00:36:29.969 --> 00:36:32.570
but something in your heart sees a gap and you're

00:36:32.570 --> 00:36:34.409
like, I'm looking for an organization that's

00:36:34.409 --> 00:36:37.230
doing this. Can't find it. Looking for a person

00:36:37.230 --> 00:36:40.150
who's doing this. Look, can't find it. You've

00:36:40.150 --> 00:36:42.150
looked to contribute. You've looked to collaborate.

00:36:42.489 --> 00:36:45.550
But God has put something inside of you and he's

00:36:45.550 --> 00:36:48.570
calling you to create something. He's calling

00:36:48.570 --> 00:36:51.309
you to pioneer. And so this is an encouragement

00:36:51.309 --> 00:36:53.469
to us all. All of us should be contributing to

00:36:53.469 --> 00:36:56.010
something. All of us should be looking to collaborate

00:36:56.010 --> 00:36:58.190
and join hands with something. But there are

00:36:58.190 --> 00:37:01.010
moments when contribution and collaboration isn't

00:37:01.010 --> 00:37:03.610
enough that he calls us to create, to step out

00:37:03.610 --> 00:37:06.309
in faith. And God says, I'm going to invite people

00:37:06.309 --> 00:37:09.230
to contribute to what you're creating. I'm going

00:37:09.230 --> 00:37:11.550
to call people to collaborate with you on what

00:37:11.550 --> 00:37:13.409
it is that I'm calling you to create in this

00:37:13.409 --> 00:37:16.110
moment. And so some of us are being called into

00:37:16.110 --> 00:37:18.429
a space and a season where pioneering something

00:37:18.429 --> 00:37:21.769
new is it. But here's the thing. Here's the thing.

00:37:21.789 --> 00:37:25.300
Whatever it looks like, Whatever it looks like,

00:37:25.320 --> 00:37:27.780
please, please, please, please, please do not

00:37:27.780 --> 00:37:34.960
be a floating seed. Fruitfulness looks like abiding

00:37:34.960 --> 00:37:40.079
in Christ because only he, only he can produce

00:37:40.079 --> 00:37:44.179
this fruit that lasts. This happens through spaces

00:37:44.179 --> 00:37:46.880
of belonging. It happens through spaces of becoming.

00:37:47.139 --> 00:37:50.280
But then it looks like overflow. Fruitfulness

00:37:50.280 --> 00:37:52.880
looks like overflow where the blessing that you've

00:37:52.880 --> 00:37:55.039
received, that I have received, begins to flow

00:37:55.039 --> 00:37:58.099
out of us from him. It doesn't stop with us,

00:37:58.159 --> 00:38:02.090
but it flows through you to other people. It

00:38:02.090 --> 00:38:05.389
looks like participation in God's mission, not

00:38:05.389 --> 00:38:07.489
just for personal growth or because it's going

00:38:07.489 --> 00:38:10.309
to look great on your CV or because you want

00:38:10.309 --> 00:38:12.630
to be part of a good Christian club, but joining

00:38:12.630 --> 00:38:15.309
him in his heart for our communities, our city,

00:38:15.369 --> 00:38:17.769
our country, our world is part of his invitation

00:38:17.769 --> 00:38:21.789
to us. It looks like healing both here and now

00:38:21.789 --> 00:38:25.929
where small acts of love and justice begin to

00:38:25.929 --> 00:38:28.829
point people towards the day when the tree of

00:38:28.829 --> 00:38:33.349
life will heal the nations. And so for you and

00:38:33.349 --> 00:38:37.250
I, a fruitful posture is not just being busy

00:38:37.250 --> 00:38:43.389
or about being successful. It's about being available.

00:38:44.130 --> 00:38:47.070
And when I hear that term, I remember an old

00:38:47.070 --> 00:38:49.769
missionary couple who had spent 70 plus years

00:38:49.769 --> 00:38:52.230
in the continent of Africa, pioneering church

00:38:52.230 --> 00:38:55.650
planting in East and West and South Africa, there

00:38:55.650 --> 00:38:58.980
since the turn of the 20th century. And I was

00:38:58.980 --> 00:39:01.079
finishing my first year of college wondering,

00:39:01.199 --> 00:39:04.280
what am I doing? Is this what I'm called to?

00:39:04.760 --> 00:39:08.340
And they brought out some dessert, some frozen

00:39:08.340 --> 00:39:14.179
freezer burnt ice cream, some dried brownies.

00:39:14.179 --> 00:39:16.559
And we're like, here. It wasn't like Parker's.

00:39:16.980 --> 00:39:19.920
And I was like, I'm going to eat this and enjoy

00:39:19.920 --> 00:39:22.900
it because someone's made it. But then in kind

00:39:22.900 --> 00:39:26.610
of... asking some different questions about where

00:39:26.610 --> 00:39:29.530
and what. All of a sudden, Gerald, who's in my

00:39:29.530 --> 00:39:31.230
Bible, he's right here. He passed away a few

00:39:31.230 --> 00:39:38.090
years ago. Jer. He says, Zach, God doesn't care

00:39:38.090 --> 00:39:42.170
about your abilities. He cares about your availability.

00:39:43.210 --> 00:39:46.210
Make yourself available to God and watch as he

00:39:46.210 --> 00:39:48.070
gives you the abilities. And then he kind of

00:39:48.070 --> 00:39:50.650
talked about books and people and what not are

00:39:50.650 --> 00:39:55.079
there. And I remember to continue to eat. And

00:39:55.079 --> 00:39:57.159
at that moment, it kind of passed in one ear

00:39:57.159 --> 00:39:59.420
and out the other. But it's one of those things

00:39:59.420 --> 00:40:02.079
through the last 20 plus years of my life that

00:40:02.079 --> 00:40:04.360
continues to bring me back and reminds me that

00:40:04.360 --> 00:40:08.239
God is interested in my availability. And when

00:40:08.239 --> 00:40:11.000
I make myself available to him, this fruitfulness

00:40:11.000 --> 00:40:14.619
begins to come out of ordinary people like you

00:40:14.619 --> 00:40:17.679
and I that are filled with this extraordinary

00:40:17.679 --> 00:40:21.460
God -like thing inside of us. And we live in

00:40:21.460 --> 00:40:24.760
such a way. Like a window where people get to

00:40:24.760 --> 00:40:27.119
gaze through or like a piece of food where people

00:40:27.119 --> 00:40:30.019
get to taste his kingdom. And when they see it

00:40:30.019 --> 00:40:32.840
and when they taste it, they don't just see us,

00:40:32.900 --> 00:40:38.780
but they see him and they say, holy, what's different

00:40:38.780 --> 00:40:43.699
about you? And to me, that is fruitfulness. That

00:40:43.699 --> 00:40:47.550
is fruit that feeds the world. It's not just

00:40:47.550 --> 00:40:50.750
our partners and our missionary. It's all of

00:40:50.750 --> 00:40:55.130
us. Because from the beginning of time to the

00:40:55.130 --> 00:40:58.750
end in eternity, God is on mission for his people

00:40:58.750 --> 00:41:03.150
and he's invited everyone. Say it with me. Everyone.

00:41:04.489 --> 00:41:09.550
Everywhere. And so if everyone is sent everywhere

00:41:09.550 --> 00:41:11.530
and you're new here and you're like, I don't

00:41:11.530 --> 00:41:13.730
like, I just. came to this church for the first

00:41:13.730 --> 00:41:16.550
time. And they're like, making me stand up. Like,

00:41:16.590 --> 00:41:19.929
I'm not coming back. I'll give you a cookie,

00:41:20.030 --> 00:41:24.050
okay? Downstairs. But here's the thing. Nothing

00:41:24.050 --> 00:41:27.869
is wasted on God. And we say this in church sometimes.

00:41:28.050 --> 00:41:30.329
Nothing is wasted on Him. And God's brought you

00:41:30.329 --> 00:41:34.619
here by design, 100%. We believe that it's true.

00:41:34.739 --> 00:41:37.380
We believe it's 100 % true that it's not a mistake

00:41:37.380 --> 00:41:39.659
that God has brought you here, that you've sang

00:41:39.659 --> 00:41:41.619
the songs that you've sang today, that you've

00:41:41.619 --> 00:41:43.559
heard what it is that you've heard today, and

00:41:43.559 --> 00:41:45.400
that you're standing hopefully around people

00:41:45.400 --> 00:41:48.039
who are living a life that you're like, holy,

00:41:48.219 --> 00:41:52.840
what's wrong with you? Because he's calling you

00:41:52.840 --> 00:41:56.110
into that too. He's calling you into a life of

00:41:56.110 --> 00:41:59.090
purpose and significance and calling. Actually,

00:41:59.130 --> 00:42:01.269
scripture says that he came to give life and

00:42:01.269 --> 00:42:04.030
life that's abundant. That means indescribable,

00:42:04.070 --> 00:42:06.050
beyond anything that you could create on your

00:42:06.050 --> 00:42:09.210
own. That's the kind of life that God invites

00:42:09.210 --> 00:42:18.110
you and me into, everyone, everywhere. Thank

00:42:18.110 --> 00:42:21.110
you for tuning in to the ECB Sermon Podcast.

00:42:21.809 --> 00:42:25.429
Whether near or far, If you are looking for community

00:42:25.429 --> 00:42:29.329
or are in need of prayer, we welcome you to engage

00:42:29.329 --> 00:42:34.170
by sending us an email to office at ecb .asia.

00:42:34.710 --> 00:42:37.789
If God is calling you to support our ministries,

00:42:37.889 --> 00:42:40.510
you will find giving options on our website.

00:42:41.329 --> 00:42:44.769
And remember to join us next week. God bless

00:42:44.769 --> 00:42:44.989
you.
