WEBVTT

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Welcome to ECB's weekly sermon podcast. ECB is

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an international church in Bangkok, Thailand,

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with dozens of nationalities worshiping together.

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We invite you to connect with us from wherever

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you are through our website ecb .asia or our

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mobile app. And now we pray that you are blessed

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by this week's sermon. In this series, what we

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are doing is we are unpacking five different

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uh psalms or poems songs that are collected in

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this book that we call uh the psalms and it's

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right found right in the middle of your your

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bible so if you're new to the faith that's where

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you're going to find it and these 150 psalms

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are written by people from different times different

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eras but what they're all doing is they are using

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poetry and songs to connect themselves to god

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in this language of prayer So these are to be

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sacred companions for us. And so the intent of

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this series is this. We would like to offer you

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and us as a community five of these songs, and

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we're at the last one today. This is like a mini

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playlist to get you, if you have not made the

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book of Psalms something that shapes and forms

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your life, this is made to invite you into that

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space. Now, what are some of those that we've

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done? We started with Psalm 93 in a proclamation

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that God's got you. From there, we turn to Psalm

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119. God knows you intimately and he's always

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drawing you to himself. Then Psalm 19 that declares

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that God can be known. And we see this in the

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world around us, things we see and don't see

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and experience the fact that God is there and

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he's the creator. And then Psalm 147, which is

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that God heals you. Before we turn to our psalm

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today, I want to pray once again. And we are

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putting ourselves in a posture before God saying,

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hey, would you please speak to us? Would you

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encounter us in this space? We want to be shaped

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and formed in the image of Christ. We'd like

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you to help us to do that. So would you join

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me in prayer? Father, we are thankful for your

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word. Thank you that you are a God that wants

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to be known and you have done everything possible

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to make yourself known to the point of sending

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your very son that we just sang about again and

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again and again, the visible image of a God that

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we cannot see. Thank you. Holy Spirit, for those

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who are in Christ, you dwell within us. Would

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you empower us to not only see the beauty of

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who you are, but to listen well so that we would

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be changed going forward from here, that we would

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be more like your son Jesus, more like you created

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us to be from the beginning. So as we look at

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another psalm, a very well -known psalm that

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has meant a lot to many of us, we invite you.

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You are welcome in this space. Do your work.

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We pray this and seal it in the name of Jesus.

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Amen. Well, there's a true story from the country

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of Turkey, or Turkiye is, I think, the correct

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pronunciation of that, that is of some sheep

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and some shepherds. And one day, the village

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shepherds took hundreds of sheep up into the

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mountains, and they got up to a place where the

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sheep could graze. And as the day progressed,

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the shepherds finally decided that they were

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going to go and take a break to have a meal.

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So they left the sheep grazing and they went

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nearby and began to have this meal together.

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But it was at that point that something very

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unfortunate happened. This is a true story. One

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of the sheep jumped off a cliff. It's about 15

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meters down. And one by one, the rest of the

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sheep, 1 ,500 of them, followed this sheep. off

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the edge of a cliff. How peculiar. What in the

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world is happening in this story? So is this

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a mass suicide by these animals? And if that's

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the case, that's very strange. Or perhaps maybe

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this just points to the fact that sheep are really

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dumb creatures. Either option is not very good

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for us because God's preferred, one of his preferred

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metaphors for you and for me to understand who

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you are and who I am and who he is in our relationship

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is to compare us to sheep. So here's the invitation

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then is rather than allow that to come to you

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as an insult and to be like, well, I'm not like

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that. Allow the shocking comparison. to speak

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to the very nature of who you are and to ask

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these two questions. Who am I? Who are you? And

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how can you live the good life? We want to know

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this, right? We struggle to live the good life.

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And so if God is comparing us to sheep, is there

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something we can learn about their existence

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that helps us to know how to live the good life

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and to understand who we are? Now, one of the

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best passages that captures this is the best

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known psalm, Psalm 23. And it begins, the Lord

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is my shepherd, I shall not want. We know this

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psalm very well. And we're going to turn to this

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psalm this morning and look at it not as just

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some words of comfort, but a roadmap of spiritual

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restoration. It gives an outline, a framework,

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if you will, about what it looks like to walk

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in a way like a sheep before his or her shepherd

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and to be shaped into what we were always intended

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to be, the good life. And it's going to do this

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in four different stages. But here's what I'd

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like us to do before we get to those stages is

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I'm going to have you stand back up again and

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we are going to read all six verses of this psalm

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together as a community. We ready? The Lord is

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my shepherd. I shall not want. He makes me lie

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down in green pastures. He leads me beside still

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waters. He restores my soul. He leads me in paths

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of righteousness for his name's sake. Even though

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I walk through the valley of the shadow of death,

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I will fear no evil. You are with me. Your rod

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and your staff, they comfort me. You prepare

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a table before me in the presence of my enemies.

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You anoint my head with oil. My cup overflows.

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Surely goodness and mercy shall follow me all

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the days of my life, and I shall dwell in the

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house of the Lord forever. Go ahead and take

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your seats again. By the way, this would have

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been the practice of God's people for all of

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time is to read his word aloud together like

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that. And it's different than when we read it

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on our own. The author of this psalm is King

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David. From everything we know, it's King David.

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And King David has a really, a life that we want

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to pay attention to. Why? Because on one level,

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he was a shepherd, really a nobody. But on the

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other level, he eventually became a powerful

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king. He lived in an anonymous way, and he lived

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as somebody who everyone knew. He was an artist,

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a musician, but he was also a fierce warrior

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and led all kinds of battles that were successful.

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He was a family man. and brought order not only

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to his family, but the nation that he ruled over.

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But he also caused incredible disorder, not only

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within his family, but in the nation that he

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was leading. David was also called a man after

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God's own heart, something that any of us would

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say, Lord, would you please say that about me?

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May that be the case. But David also committed

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some sins that were so atrocious, shocking, including

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committing adultery with one of his friends and

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fellow servants, his spouse. And then to make

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things worse, trying to hide this, he ended up

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having this friend killed so that he could cover

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over what he had done. So when David writes a

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psalm, he's not writing from some experience

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he wrote or read in a book or heard somebody

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talk about. He's writing his direct experiences.

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And so for that, I want to invite you to listen

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well to that because not only does he have a

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wide range of experiences, but he's inspired

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by the Holy Spirit to write what he wrote. So

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let it speak to us. There's a quote by Dallas

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Willard that says the following. It says, self

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-sufficiency is the enemy of the soul. We were

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made to live in the constant presence of God,

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not in the illusion of independence. So self

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-sufficiency is the enemy of the soul. We were

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made to live in the constant presence of God.

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So God confronts our illusion that independence

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and the habits we form to maintain this illusion

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are gracious, and then he graciously restores

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us under that care. And this is what you and

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I have in common with a sheep. We are deeply

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dependent on our shepherd. We are made to be

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intertwined with the God that we follow. So what

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was happening with those sheep? We'll get to

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that in just a moment. But another way of saying

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that Psalm 23, it offers a poetic framework with

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four different parts, four different stages of

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our spiritual journey. And these stages, all

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of us are invited to. To go through them in life.

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Now, I want to be clear. We like to break things

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up and make them really nice and organized. That's

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not how life works, is it? These are all messed

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up and intertwined and connected and they circle

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through it. And there's this saying that we have

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around the leadership team here that is the ing,

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ing, ing. What is that saying? It means that

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we are always being transformed. So we are being

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changed into. So it's an ongoing process. So

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you may think, okay, I've got this part of this

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stage settled. Let me move to the next stage.

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Done. Let's go on to the next. You're going to

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have to come back here again and circle through

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that and go on to the next one. But the core

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thing that you need to hold on to is that God

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is more fiercely committed to your transformation

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than you are to it. So keep your eyes on the

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shepherd as we go forward. And these four points

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will be what guides us as we move along. So in

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the very first stage, what God is going to invite

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you to is an awareness of a life of lack and

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what we do when we have this feeling that something

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is lacking in our life. Raise your hand if you

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feel like something is lacking in your life.

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Oh, there's, okay, there we go. It took a little.

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Some other people, a little honesty to like sheep.

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You need to have one raise their hand and then

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the rest will do so. So what David is going to

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do in this first part is address this illusion

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because that is what actually God does to us.

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And Psalm 23 begins in this well -known phrase

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that we know, the Lord is my shepherd, I shall

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not want. Now, we've talked about this a few

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times in the Psalms when it's all capitalized

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Lord and anywhere in scripture, it's Yahweh,

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which is God's preferred name. It's the one he

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gave to Moses, who was a shepherd also in that

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situation. And this is identifying a specific

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God, the God, the only one and true God is my

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shepherd. That's a bold claim. But not only that,

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let's add to it that I shall not want. That's

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another bold claim, right? Is that a weight on

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our shoulders that say, oh, I can't want, I can't

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want, I can't want? Or is that something different?

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Well, let's go ahead and look forward to this.

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The sheep did not jump off that cliff because

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they were dumb or because they were suicidal.

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The sheep jumped off that cliff because of something

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that was part of their design and an instinct

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kicked in at that point. And it's an important

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thing for us to pay attention to. And in order

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to do that, there's a wonderful book by a shepherd

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named Philip Keller. And I came across this book

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a number of years ago, and it has been deeply

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influential to me. It's a beautiful book. This

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man grew up in Kenya, East Africa, and learned

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from nomadic shepherds there what it was like

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to take care of sheep. Then he moved back to

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his home country of Canada and he became a shepherd

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full -time. That was his job. And on the weekends,

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he was a different kind of shepherd. He was a

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pastor, which is the same word for shepherd,

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in a church. So he made his income from taking

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care of sheep, the animals, and then he did pastoring

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as a way to follow what God is saying. He also

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had a life with all kinds of ups and downs and

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struggles. He lived through... was born, I believe,

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in the 30s and so lived through all kinds of

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things, including his wife dying of cancer. And

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so he doesn't speak to you from some place without

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understanding. He speaks to you like King David

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with this understanding of what it's like to

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be a shepherd. And so this book, A Shepherd Looks

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at Psalm 23, it's going to give you a verse -by

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-verse, idea -by -idea capturing of what it is.

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to be, or to understand Psalm 23 better. So here's

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what I'd like to do. I'd like to offer this book

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to somebody completely free. If you raise your

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hand, I think I just saw you. Go ahead and come

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up, and I'll give you the book, and then I'll

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tell you the conditions of it. Yeah. Okay. So

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here are the conditions of it. You can go ahead

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and take a seat. What I'd like you to do is as

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you're reading that book and you're just learning

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probably more than you ever would like to know

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about sheep, later I would love to have a conversation

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with you and you just share how the book has

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impacted you. And that's for two reasons. One,

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because God is going to do a work in and through

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you through that book, but it also helps me because

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I feel like I know too much about sheep and I

00:15:49.600 --> 00:15:51.580
want somebody else to share in that pain as well.

00:15:51.679 --> 00:15:57.120
So yeah, there's a lot in there. So Philip explains

00:15:57.120 --> 00:15:59.460
the following. He says that when the basic needs

00:15:59.460 --> 00:16:03.899
of sheep are not met, they are going to instinctively

00:16:03.899 --> 00:16:08.840
act to satisfy those needs. So if there's a path

00:16:08.840 --> 00:16:10.580
in front of them, they're going to begin walking

00:16:10.580 --> 00:16:13.720
on it in order to try to find something to solve

00:16:13.720 --> 00:16:18.059
whatever need they have. Similarly, there's another

00:16:18.059 --> 00:16:21.799
instinct. If the sheep that begins moving and

00:16:21.799 --> 00:16:26.159
acts upon something does so, and they're a leader

00:16:26.159 --> 00:16:29.720
by any means, the other sheep are going to instinctively

00:16:29.720 --> 00:16:32.779
follow that one. So what likely happened in Turkey

00:16:32.779 --> 00:16:34.899
is the lead sheep, or one of the lead sheep,

00:16:35.080 --> 00:16:37.860
all of a sudden was aware that there was a need.

00:16:37.919 --> 00:16:39.940
Maybe the grass right in front of him or her

00:16:39.940 --> 00:16:43.539
was not to his liking, and he saw a path, and

00:16:43.539 --> 00:16:46.840
so he just started following it. And then the

00:16:46.840 --> 00:16:48.639
other sheep were like, oh, he's going there,

00:16:48.659 --> 00:16:51.500
I'm going to follow him as well. And that's likely

00:16:51.500 --> 00:16:54.159
what happened with this tragic event in Turkey.

00:16:56.649 --> 00:16:59.049
So to start this psalm with the declaration that

00:16:59.049 --> 00:17:01.370
God is my shepherd and that I lack nothing speaks

00:17:01.370 --> 00:17:04.569
to a profound choice that you have and that I

00:17:04.569 --> 00:17:08.450
have. Who is your shepherd? You and I were never

00:17:08.450 --> 00:17:12.470
meant to follow another person. If you are following

00:17:12.470 --> 00:17:15.849
a pastor, a shepherd, only follow him as long

00:17:15.849 --> 00:17:19.049
as he is following Christ. As Paul says, follow

00:17:19.049 --> 00:17:22.490
me as I follow Christ. You are only meant to

00:17:22.490 --> 00:17:25.960
follow your true shepherd, God. And this goes

00:17:25.960 --> 00:17:28.039
for all other kinds of ways of following. We

00:17:28.039 --> 00:17:31.200
follow people all over the place, right? Always

00:17:31.200 --> 00:17:34.099
allow God the shepherd to be the one who guides

00:17:34.099 --> 00:17:38.799
you in that. Why is this such a problem? Why

00:17:38.799 --> 00:17:41.480
do we have this choice? Well, let's go back to

00:17:41.480 --> 00:17:45.140
the beginning, a story with Adam and Eve, who

00:17:45.140 --> 00:17:48.960
God helps them to realize, or sorry, God's enemy

00:17:48.960 --> 00:17:52.079
points out to them that there's something lacking.

00:17:52.670 --> 00:17:55.210
And he does this through this tree, right? And

00:17:55.210 --> 00:17:57.430
he says, hey, I know that God has put you in

00:17:57.430 --> 00:18:00.049
this garden and he said he's taking care of all

00:18:00.049 --> 00:18:02.410
of your needs, but let me give you a different

00:18:02.410 --> 00:18:05.890
vision. There's something he's keeping from you.

00:18:06.430 --> 00:18:12.369
There's something more you need. So mistrust

00:18:12.369 --> 00:18:16.650
God, trust me and follow me and you'll see that

00:18:16.650 --> 00:18:18.690
your eyes are going to be open. So let's read

00:18:18.690 --> 00:18:21.430
the passage from Genesis. It says, now the serpent,

00:18:22.269 --> 00:18:24.970
was more crafty than any of the wild animals

00:18:24.970 --> 00:18:28.650
that the Lord God had made. He said to the woman,

00:18:28.829 --> 00:18:33.170
did God really say you must not eat of any tree

00:18:33.170 --> 00:18:36.970
in the garden? Do you notice the lie here? The

00:18:36.970 --> 00:18:41.130
truth was there's one tree you're not supposed

00:18:41.130 --> 00:18:43.609
to eat of, and instead they took this to a whole

00:18:43.609 --> 00:18:46.390
different reality. He said, did God say that

00:18:46.390 --> 00:18:52.099
you can't have what you need? When the woman

00:18:52.099 --> 00:18:55.339
saw that the fruit of the tree was good for food

00:18:55.339 --> 00:18:58.880
and pleasing to the eye and also desirable for

00:18:58.880 --> 00:19:02.079
gaining wisdom, wisdom in our own sight as opposed

00:19:02.079 --> 00:19:05.880
to God's is a form of mistrust. She took some

00:19:05.880 --> 00:19:08.339
and ate it. And now here's the following sheep.

00:19:09.559 --> 00:19:12.200
She also gave some to her husband and he walked

00:19:12.200 --> 00:19:17.140
off the cliff as well. Well, who was with her

00:19:17.140 --> 00:19:20.410
and he ate it too, right? Both of them are just

00:19:20.410 --> 00:19:23.529
as culpable in this situation. They both acted

00:19:23.529 --> 00:19:27.230
on their instinct in a way trusting a false shepherd

00:19:27.230 --> 00:19:31.910
rather than the true shepherd. And so their eyes

00:19:31.910 --> 00:19:36.369
of both of them were opened and they realized

00:19:36.369 --> 00:19:39.529
they were naked. Here's this need that they see.

00:19:39.690 --> 00:19:42.329
So what did they do? They acted upon that need

00:19:42.329 --> 00:19:46.210
and they sewed fig leaves together and made a

00:19:46.210 --> 00:19:49.339
covering for themselves. Now, if you know scripture

00:19:49.339 --> 00:19:51.900
well, God actually comes and he encounters them

00:19:51.900 --> 00:19:54.599
and he calls Adam and Eve out of hiding. And

00:19:54.599 --> 00:19:57.839
what is the first thing he does for them? He

00:19:57.839 --> 00:20:01.500
makes a covering for them. He makes a covering

00:20:01.500 --> 00:20:05.640
for them. Because what he wants to do is confront

00:20:05.640 --> 00:20:09.519
our instinct for self -sufficiency. And he's

00:20:09.519 --> 00:20:11.660
saying, I will take care of you. I know you were

00:20:11.660 --> 00:20:13.940
the one who decided to mistrust me and head in

00:20:13.940 --> 00:20:16.559
a different direction. I will be the one to bring

00:20:16.559 --> 00:20:19.319
you back home. And that's the psalm that we're

00:20:19.319 --> 00:20:23.220
looking at here. So David begins the psalm addressing

00:20:23.220 --> 00:20:25.920
this fundamental problem and instinct, one that

00:20:25.920 --> 00:20:29.720
you and I actually do share with sheep. To be

00:20:29.720 --> 00:20:31.960
our own shepherd or under the care of any other

00:20:31.960 --> 00:20:36.339
shepherd than God himself is a disaster. This

00:20:36.339 --> 00:20:39.000
is why David in this countercultural and yet

00:20:39.000 --> 00:20:41.740
necessary spiritual resistance, he says, the

00:20:41.740 --> 00:20:47.859
Lord is my shepherd, I shall not want. How does

00:20:47.859 --> 00:20:50.539
God actually restore trust in that situation?

00:20:51.359 --> 00:20:53.980
Well, he continues on and he says, he makes me

00:20:53.980 --> 00:20:57.599
lie down in green pastures and he leads me beside

00:20:57.599 --> 00:21:02.140
still waters. This is provision. So in a recognition

00:21:02.140 --> 00:21:06.299
of lack, God says, I will provide for your needs.

00:21:06.799 --> 00:21:09.279
And I'm going to bless you with that. I'm going

00:21:09.279 --> 00:21:13.680
to provide for you. Now, depending on the translation,

00:21:13.920 --> 00:21:16.559
this make you lie down, some of you, if you have

00:21:16.559 --> 00:21:18.160
your Bibles open or you've been looking through

00:21:18.160 --> 00:21:22.039
the app, it may say, lets me lie down in green

00:21:22.039 --> 00:21:24.200
pastures. Well, letting and making are two different

00:21:24.200 --> 00:21:26.539
things. If you bring them together, you really

00:21:26.539 --> 00:21:28.440
have the picture of what David is saying here.

00:21:28.559 --> 00:21:30.319
And to do that, you've got to understand sheep.

00:21:30.819 --> 00:21:34.180
And this goes back to that book. So the shepherd

00:21:34.180 --> 00:21:37.349
Philip. realize that there's four things that

00:21:37.349 --> 00:21:40.150
sheep need in order for them to actually lie

00:21:40.150 --> 00:21:42.710
down. So if you invited a sheep to come and lie

00:21:42.710 --> 00:21:44.910
down and these things were not taken care of,

00:21:44.930 --> 00:21:48.170
the sheep will not lie down. You can try to force

00:21:48.170 --> 00:21:50.069
that sheep to lie down. It'll just get back up

00:21:50.069 --> 00:21:52.690
again. And they're not going to want to do that.

00:21:52.750 --> 00:21:55.029
What are those four things? Well, they need to

00:21:55.029 --> 00:21:59.829
be free from fear. Free from fear. They need

00:21:59.829 --> 00:22:02.769
to be free from friction within the flock, the

00:22:02.769 --> 00:22:07.099
group. They need to be free from flies or insects

00:22:07.099 --> 00:22:09.900
that bother them, and they need to be free from

00:22:09.900 --> 00:22:14.960
hunger. They sound like pretty needy creatures,

00:22:15.079 --> 00:22:17.420
don't they? We're kind of needy creatures as

00:22:17.420 --> 00:22:20.380
well, aren't we? For a sheep to lie down and

00:22:20.380 --> 00:22:22.740
rest, these need to be taken care of, and that's

00:22:22.740 --> 00:22:25.319
exactly what the psalmist says here. He makes

00:22:25.319 --> 00:22:27.559
me lie down, so he's done the work to make it

00:22:27.559 --> 00:22:30.140
so the sheep can lie down in that green pasture.

00:22:32.619 --> 00:22:34.759
What does this look like actually as we follow

00:22:34.759 --> 00:22:37.619
Jesus? For those of you who have been walking

00:22:37.619 --> 00:22:40.519
with him for a season or maybe even if it's new

00:22:40.519 --> 00:22:44.000
to you, oftentimes the turning point from when

00:22:44.000 --> 00:22:48.140
you, your old life to your new life is characterized

00:22:48.140 --> 00:22:52.160
by huge transformation. You're heading in one

00:22:52.160 --> 00:22:54.940
direction and it is truly a U -turn in a different

00:22:54.940 --> 00:22:59.109
direction. God's word. satiates your hunger like

00:22:59.109 --> 00:23:01.470
you've never known before and you just begin

00:23:01.470 --> 00:23:03.710
to read it. I've heard brothers and sisters,

00:23:03.869 --> 00:23:06.049
especially those who are in countries where they

00:23:06.049 --> 00:23:08.210
can't practice their faith and they come upon

00:23:08.210 --> 00:23:10.329
a Bible and they just read it and read it and

00:23:10.329 --> 00:23:14.450
read it. They're just feasting upon it. It also

00:23:14.450 --> 00:23:18.269
speaks to the fact that we're going to have these

00:23:18.269 --> 00:23:21.670
incredible feelings of God's love for us in this

00:23:21.670 --> 00:23:24.539
season. In the beginning season. And so you hear

00:23:24.539 --> 00:23:28.039
baptism stories where it's just profound transformation.

00:23:28.400 --> 00:23:31.819
And that is the way God gifts us in this stage.

00:23:32.000 --> 00:23:35.380
But he does more than just giving us this rest

00:23:35.380 --> 00:23:38.880
in him of this new way of life. He also renews

00:23:38.880 --> 00:23:42.940
us. And it says, he leads me besides still waters.

00:23:43.759 --> 00:23:47.099
Again, to understand the sheep will not drink

00:23:47.099 --> 00:23:50.710
from rushing water. They need the water to be

00:23:50.710 --> 00:23:54.569
still, but the water can't be like a pond that

00:23:54.569 --> 00:23:57.190
is just sitting there and with lots of parasites

00:23:57.190 --> 00:24:00.710
in it because why? Well, a sheep like you and

00:24:00.710 --> 00:24:06.890
I is made up of 70 % water. So if they're either

00:24:06.890 --> 00:24:09.809
deprived of water, they're going to die soon.

00:24:10.309 --> 00:24:14.150
If they drink polluted water, they will die eventually

00:24:14.150 --> 00:24:18.259
as it slowly attacks them going forward. And

00:24:18.259 --> 00:24:21.359
here's the thing about sheep too. They will follow

00:24:21.359 --> 00:24:25.599
one another in that instinct behavior where they

00:24:25.599 --> 00:24:28.460
say if a sheep is in front and ends up coming

00:24:28.460 --> 00:24:31.420
upon some water and ends up urinating in that

00:24:31.420 --> 00:24:33.579
water and keeping on walking, the sheep behind

00:24:33.579 --> 00:24:36.759
will just drink straight from that water. It's

00:24:36.759 --> 00:24:39.799
disgusting. And within that then there's these

00:24:39.799 --> 00:24:43.940
parasites that begin to kill the sheep. So a

00:24:43.940 --> 00:24:46.500
good shepherd knows this and he leads them to

00:24:46.500 --> 00:24:51.339
still water where they can lie down and where

00:24:51.339 --> 00:24:53.339
they can enjoy the water that he has prepared

00:24:53.339 --> 00:24:55.140
for them. Now, what does this look like for us

00:24:55.140 --> 00:24:58.200
as followers of Jesus? Well, for those who follow

00:24:58.200 --> 00:25:00.740
Jesus, who find ourselves to consider him to

00:25:00.740 --> 00:25:03.200
be our shepherd, we have the indwelling spirit

00:25:03.200 --> 00:25:06.980
within us that renews us. Moment by moment, day

00:25:06.980 --> 00:25:10.319
by day, reality by reality of what we used to

00:25:10.319 --> 00:25:13.309
be and what he's calling us to. And the scriptures

00:25:13.309 --> 00:25:16.049
picture this as flowing water that just brings

00:25:16.049 --> 00:25:20.470
life into a space. And that's often an unseen

00:25:20.470 --> 00:25:24.089
way within us. And this is part of God's provision

00:25:24.089 --> 00:25:27.990
to us. So for those who declare that the Lord

00:25:27.990 --> 00:25:30.970
is my shepherd, things have changed drastically.

00:25:31.190 --> 00:25:35.609
Their life has been renewed. And so asking you

00:25:35.609 --> 00:25:39.890
a question this morning, can you declare I lack

00:25:39.890 --> 00:25:48.230
nothing? I lack nothing. It's okay if you can't

00:25:48.230 --> 00:25:52.170
because your need is actually a way that the

00:25:52.170 --> 00:25:55.549
shepherd turns your attention to him to continue

00:25:55.549 --> 00:25:59.849
to provide for you. So when you are aware of

00:25:59.849 --> 00:26:03.029
something that is lacking, turn to the shepherd.

00:26:03.509 --> 00:26:06.549
That sheep and turkey, if he had turned to the

00:26:06.549 --> 00:26:09.349
shepherd, it would have been drastically different

00:26:09.349 --> 00:26:11.779
for all of them. Even though the shepherd was

00:26:11.779 --> 00:26:13.720
a little ways off, if he had turned to him, it

00:26:13.720 --> 00:26:16.059
could have changed the whole day going forward.

00:26:16.180 --> 00:26:21.339
So turn to your shepherd in that. Well, you may

00:26:21.339 --> 00:26:24.119
ask, well, this sounds like the good life. Look

00:26:24.119 --> 00:26:26.019
at the sheep back here in this green pasture.

00:26:26.140 --> 00:26:28.759
Why would I want to go anywhere else? I'm just

00:26:28.759 --> 00:26:31.680
going to sit here and continue to consume and

00:26:31.680 --> 00:26:35.839
enjoy God's provision over and over and over

00:26:35.839 --> 00:26:40.799
again. But there's a problem with that. God does

00:26:40.799 --> 00:26:45.240
not want us to stay just receiving from him.

00:26:45.359 --> 00:26:48.559
He wants to take us on a journey of deeper intimacy

00:26:48.559 --> 00:26:52.339
with him. And just like sheep, there's a reason

00:26:52.339 --> 00:26:55.059
for them needing to leave the green pastures

00:26:55.059 --> 00:26:56.920
at a certain time, which we will get to next.

00:26:58.319 --> 00:27:01.539
He's going to take us from comfort -based faith

00:27:01.539 --> 00:27:05.259
to a different way of engaging with him. And

00:27:05.259 --> 00:27:07.910
I want you to listen to this. Comfort -based

00:27:07.910 --> 00:27:13.029
faith is longing for life now at the cost of

00:27:13.029 --> 00:27:17.309
intimacy with the life giver. It comes at the

00:27:17.309 --> 00:27:19.730
cost of intimacy with the life giver. So the

00:27:19.730 --> 00:27:21.549
good shepherd, he's fully committed to restoring

00:27:21.549 --> 00:27:24.049
us. He's going to take us to where he can begin

00:27:24.049 --> 00:27:27.509
to restore intimacy with him. And here's how

00:27:27.509 --> 00:27:31.490
it starts. It says, he restores my soul. Great.

00:27:31.960 --> 00:27:34.279
I'm so glad, God, you've restored my soul and

00:27:34.279 --> 00:27:37.299
he leads me in paths of righteousness for his

00:27:37.299 --> 00:27:41.119
name's sake. Back to the book and understanding

00:27:41.119 --> 00:27:44.160
a lot about sheep. Sheep will continue, as I

00:27:44.160 --> 00:27:46.799
said before, to just gorge themselves. If they

00:27:46.799 --> 00:27:48.940
are in a green pasture, they will eat and they

00:27:48.940 --> 00:27:50.859
will eat and they will eat and they will return

00:27:50.859 --> 00:27:53.579
to their same routines that have brought them

00:27:53.579 --> 00:27:56.680
this nourishment again and again and again. Now,

00:27:56.759 --> 00:27:59.799
if I go to the same path and I come back and

00:27:59.799 --> 00:28:02.029
then I go to the same path, I'm going to end

00:28:02.029 --> 00:28:05.089
up making a rut in the ground, right? I'm going

00:28:05.089 --> 00:28:08.309
to make a divot there. And while I'm doing it,

00:28:08.309 --> 00:28:10.210
I'm also eating a lot, which means I'm getting

00:28:10.210 --> 00:28:14.230
bigger than I'm designed to be. And one of the

00:28:14.230 --> 00:28:17.029
things that the shepherd wants to do is lead

00:28:17.029 --> 00:28:19.950
us out of these green pastures, not only to care

00:28:19.950 --> 00:28:23.490
for the ground, but also because it's good for

00:28:23.490 --> 00:28:28.420
us to go out. We need to do this. Now, we don't

00:28:28.420 --> 00:28:30.180
know exactly what David is talking about here,

00:28:30.259 --> 00:28:33.960
but Philip tells us or gives us an insight into

00:28:33.960 --> 00:28:37.619
sheep that is possibly what is happening here

00:28:37.619 --> 00:28:41.640
with the idea of restoring a soul. Here's what

00:28:41.640 --> 00:28:44.160
it is. If I go again and again as a sheep and

00:28:44.160 --> 00:28:45.759
I'm getting larger and larger and continuing

00:28:45.759 --> 00:28:51.039
to eat, sheep will actually fall down. And because

00:28:51.039 --> 00:28:53.279
of the way they are designed, they are not meant

00:28:53.279 --> 00:28:55.980
to be very large. They will end up on their back.

00:28:56.860 --> 00:29:00.380
unable to turn back over. Now, it sounds kind

00:29:00.380 --> 00:29:03.240
of funny, but I'm going to show you what ends

00:29:03.240 --> 00:29:05.000
up happening with it, and then we're going to

00:29:05.000 --> 00:29:07.240
talk about it. So they've fallen in this thing.

00:29:07.339 --> 00:29:11.339
They end up on their back like this, and then

00:29:11.339 --> 00:29:13.779
all they can do is just move their legs, and

00:29:13.779 --> 00:29:16.980
they're like this, right? And they frantically

00:29:16.980 --> 00:29:20.839
do that in their own self -sufficiency, trying

00:29:20.839 --> 00:29:25.019
to turn themselves right side up. But they can't.

00:29:25.640 --> 00:29:28.380
They can't. They need the shepherd to come and

00:29:28.380 --> 00:29:31.799
restore them, turn them right side up, and lead

00:29:31.799 --> 00:29:35.059
them to paths of righteousness for whose namesake?

00:29:35.500 --> 00:29:37.819
For the shepherd's namesake, because he knows

00:29:37.819 --> 00:29:40.160
what you need better than you know what you need.

00:29:40.880 --> 00:29:44.039
And he's going to lead us in that way. So here's

00:29:44.039 --> 00:29:46.380
what my invitation is. Why did I just do that?

00:29:46.519 --> 00:29:49.359
Because I want an image to stick in your minds

00:29:49.359 --> 00:29:53.799
every time you think, man, God, I remember back

00:29:53.799 --> 00:29:57.240
to those days. when everything in my life was

00:29:57.240 --> 00:30:00.640
changing so fast and I loved it, let me just

00:30:00.640 --> 00:30:03.799
go back there. Because he's leading you on to

00:30:03.799 --> 00:30:05.619
something else. And what is it that he's leading

00:30:05.619 --> 00:30:09.839
you on to? He is leading you away from the green

00:30:09.839 --> 00:30:12.900
pastures into something else, which is the dark

00:30:12.900 --> 00:30:16.359
valley. And in order to do that, let's talk about

00:30:16.359 --> 00:30:20.579
a few other things here. A good shepherd doesn't

00:30:20.579 --> 00:30:23.579
just join the sheep. where they want to go, but

00:30:23.579 --> 00:30:26.500
he leads them to where they need to go. As we

00:30:26.500 --> 00:30:28.720
practice the way of Jesus, it's common to find

00:30:28.720 --> 00:30:30.900
ourselves stuck in those ruts, but he's going

00:30:30.900 --> 00:30:33.559
to call us out from them because he loves us.

00:30:34.420 --> 00:30:37.400
He wants to confront our instinct for comfort

00:30:37.400 --> 00:30:41.200
and bring us to something new. And he's going

00:30:41.200 --> 00:30:44.420
to do that, actually, in a special way. But before,

00:30:44.660 --> 00:30:48.039
let's look back at these three verses. What word

00:30:48.039 --> 00:30:52.910
has been circled? He. In this part of the poem,

00:30:53.309 --> 00:30:55.970
the shepherd or the sheep is looking at the shepherd

00:30:55.970 --> 00:30:58.990
and saying, he's doing this for me. He's doing

00:30:58.990 --> 00:31:01.190
this for me. He's doing this for me. There's

00:31:01.190 --> 00:31:04.230
a relationship there, right? But it's kind of

00:31:04.230 --> 00:31:07.890
like he's far out there. He's helping me. But

00:31:07.890 --> 00:31:10.069
something changes when we get to the next portion

00:31:10.069 --> 00:31:13.069
of scripture. It says, even though I walk through

00:31:13.069 --> 00:31:16.130
the valley of the shadow of death, I will fear

00:31:16.130 --> 00:31:21.170
no evil for you. Are with me. Do you notice the

00:31:21.170 --> 00:31:24.130
change there? It's not he's helping me. It's

00:31:24.130 --> 00:31:28.710
you are right here beside me. You are with me.

00:31:28.930 --> 00:31:34.049
Your rod and your staff comfort me. They're with

00:31:34.049 --> 00:31:36.289
me right here. Now a rod and a staff, they're

00:31:36.289 --> 00:31:39.069
symbols of both authority and the ability to

00:31:39.069 --> 00:31:41.990
guide. And so it's saying, yes, even though I

00:31:41.990 --> 00:31:43.890
go through the valley of shadow of death and

00:31:43.890 --> 00:31:46.710
I don't understand why I'm here and my fear has

00:31:46.710 --> 00:31:50.299
been activated in this place. that you are with

00:31:50.299 --> 00:31:52.880
me and you're drawing me into an intimate relationship

00:31:52.880 --> 00:31:56.640
with you even in this space. If I'm left in the

00:31:56.640 --> 00:31:59.700
pasture where I'm just gorging myself, I don't

00:31:59.700 --> 00:32:02.980
really need God. But if he leads me into that

00:32:02.980 --> 00:32:07.039
valley, a dark valley where it's just me and

00:32:07.039 --> 00:32:09.000
I'm afraid and I'm alone and I don't know what

00:32:09.000 --> 00:32:11.960
is next, his presence becomes something that

00:32:11.960 --> 00:32:15.440
is deeply important to me and I cling on to him

00:32:15.440 --> 00:32:18.779
in that. To help us understand this, there's

00:32:18.779 --> 00:32:21.640
an author, Alicia Britt Scholey, who tells the

00:32:21.640 --> 00:32:25.599
story of her own father. They lived in the southern

00:32:25.599 --> 00:32:27.200
part of the United States where there's these

00:32:27.200 --> 00:32:30.920
really strong thunderstorms. So these are storms

00:32:30.920 --> 00:32:34.599
that your house is shaking. There can be tornadoes.

00:32:34.599 --> 00:32:36.440
There's different things like this. It can be

00:32:36.440 --> 00:32:38.960
terrifying, especially as a child. Lightning

00:32:38.960 --> 00:32:41.940
coming across the sky. Now, for any of you who

00:32:41.940 --> 00:32:44.960
work with kids or who have children, if a child

00:32:44.960 --> 00:32:48.619
is scared, saying, don't be scared. How successful

00:32:48.619 --> 00:32:52.480
is that? Don't have fear. They're actually probably

00:32:52.480 --> 00:32:56.339
going to fixate on it even more. But what Alicia

00:32:56.339 --> 00:33:00.099
tells is that what her father would do to help

00:33:00.099 --> 00:33:04.079
her overcome the fear is he would lead her outside

00:33:04.079 --> 00:33:07.359
onto the porch, and they would sit together,

00:33:07.500 --> 00:33:11.400
the dad and the daughter right there, in the

00:33:11.400 --> 00:33:14.079
middle of the storm just raging around them.

00:33:15.079 --> 00:33:19.480
And because of his presence there, things changed.

00:33:19.799 --> 00:33:22.220
And she came to the point where now when she

00:33:22.220 --> 00:33:25.400
hears a storm, goes through a storm, she's reminded

00:33:25.400 --> 00:33:28.839
of that experience, of the gift of the presence

00:33:28.839 --> 00:33:32.960
of her father being there with her. Valleys are

00:33:32.960 --> 00:33:36.180
not pointless detours or bugs in the operating

00:33:36.180 --> 00:33:39.980
system of life. They are features of our journey

00:33:39.980 --> 00:33:42.500
and they're part of the path. We don't sign up

00:33:42.500 --> 00:33:44.910
for them. We don't run to the... closest dark

00:33:44.910 --> 00:33:47.990
valley in order to force our restoration to go

00:33:47.990 --> 00:33:50.789
forward. But there will be seasons in our life

00:33:50.789 --> 00:33:53.509
where we will end up in a dark valley. And that

00:33:53.509 --> 00:33:55.289
doesn't mean that there's something wrong with

00:33:55.289 --> 00:33:57.289
the journey. That means God is doing a new thing

00:33:57.289 --> 00:34:04.630
in that space with you. So our instinct when

00:34:04.630 --> 00:34:08.869
facing fear in the valley is to try harder to

00:34:08.869 --> 00:34:11.710
get back to the green pastures of providence.

00:34:12.559 --> 00:34:14.719
But remember that the valley is an invitation

00:34:14.719 --> 00:34:18.579
for intimacy with God. And who accompanies you

00:34:18.579 --> 00:34:21.639
in that valley? Jesus himself. John describes

00:34:21.639 --> 00:34:24.599
it this way. He says, perfect love casts out

00:34:24.599 --> 00:34:27.519
fear. Not trying really hard to not be fearful,

00:34:27.719 --> 00:34:31.219
but perfect love casts out fear. The only one

00:34:31.219 --> 00:34:33.480
who can give you the perfect love that you were

00:34:33.480 --> 00:34:36.460
designed for is the shepherd himself. So draw

00:34:36.460 --> 00:34:39.460
near to him. And that is what helps your fears

00:34:39.460 --> 00:34:47.300
to begin to go away. So this is where trust forged

00:34:47.300 --> 00:34:50.179
in green pastures and still waters deepens into

00:34:50.179 --> 00:34:53.480
relationship as we cling to our shepherd. And

00:34:53.480 --> 00:34:55.820
God invites you to allow your fear to awaken

00:34:55.820 --> 00:34:58.920
that awareness, not to feel bad about your fear,

00:34:59.019 --> 00:35:01.699
not to try harder and beat yourself up over it,

00:35:01.719 --> 00:35:03.760
but realize that that's an invitation to turn

00:35:03.760 --> 00:35:07.320
to him. Well, the journey of restoration continues,

00:35:07.500 --> 00:35:11.159
confronting another aspect of our tendency of

00:35:11.159 --> 00:35:14.030
self -sufficiency. And in this stage, perhaps

00:35:14.030 --> 00:35:16.050
a continuation of the valley we've journeyed

00:35:16.050 --> 00:35:18.110
through, we're now confronted with the illusion

00:35:18.110 --> 00:35:22.409
of control. What does control look like within

00:35:22.409 --> 00:35:25.329
our lives? Well, control looks like things that

00:35:25.329 --> 00:35:28.710
we can shape and form and change in order to

00:35:28.710 --> 00:35:31.329
pursue the good life that we're all longing for.

00:35:31.590 --> 00:35:34.429
So I'm going to do everything I possibly can

00:35:34.429 --> 00:35:36.550
to fix relationships around me because I want

00:35:36.550 --> 00:35:39.170
peace and harmony. And God asks for that, right?

00:35:40.000 --> 00:35:42.659
And I try as much as possible to be successful

00:35:42.659 --> 00:35:45.119
in whatever job or career I have because I want

00:35:45.119 --> 00:35:47.519
stability and I can provide for the needs of

00:35:47.519 --> 00:35:49.980
those around me and myself. And that seems to

00:35:49.980 --> 00:35:53.719
be a good way to control life as well. We can

00:35:53.719 --> 00:35:56.880
try to control our relationship with God. And

00:35:56.880 --> 00:35:59.059
we can do this by going back to the same patterns

00:35:59.059 --> 00:36:01.159
and routines and keep working at it and saying,

00:36:01.219 --> 00:36:05.579
this is going to be what changes me. But the

00:36:05.579 --> 00:36:07.900
song takes a turn in this stanza and it moves

00:36:07.900 --> 00:36:12.139
to something different. And we have here that

00:36:12.139 --> 00:36:14.739
you prepare a table before me in the presence

00:36:14.739 --> 00:36:19.559
of my enemy. My cup overflows. You annoy my head

00:36:19.559 --> 00:36:23.340
with oil. These are beautiful pictures, but what

00:36:23.340 --> 00:36:27.179
is in the middle of it? The enemy. This is an

00:36:27.179 --> 00:36:30.519
invitation for us to learn to feast even when

00:36:30.519 --> 00:36:34.360
life is not fixed. To feast even when life is

00:36:34.360 --> 00:36:37.590
not fixed. And the only way to do that is to

00:36:37.590 --> 00:36:40.429
journey along with the Savior who comes and restores

00:36:40.429 --> 00:36:44.550
you. There's a well -known story of a lady named

00:36:44.550 --> 00:36:46.849
Corrie ten Boom who wrote a number of books.

00:36:47.230 --> 00:36:51.309
She lived through the time of World War II. She

00:36:51.309 --> 00:36:54.969
and her family worked to the risk of their lives

00:36:54.969 --> 00:36:58.289
to help to rescue Jews from going to the concentration

00:36:58.289 --> 00:37:02.150
camps. So much so that at one point she actually

00:37:02.150 --> 00:37:04.289
was caught, the family, and they were sent off

00:37:04.289 --> 00:37:06.369
to those same camps that they were trying to

00:37:06.369 --> 00:37:10.070
rescue people from. And she recounts a story

00:37:10.070 --> 00:37:12.969
of being in one of those camps and at one point

00:37:12.969 --> 00:37:15.150
the guards made all of the prisoners strip down

00:37:15.150 --> 00:37:18.610
completely naked and walk in front of them for

00:37:18.610 --> 00:37:20.809
whatever reason, something to do with the concentration

00:37:20.809 --> 00:37:26.710
camp and the way they were controlling it. Completely

00:37:26.710 --> 00:37:30.840
humiliating, right? Her sister later ends up

00:37:30.840 --> 00:37:35.219
dying and amazingly, Corrie is freed at the end

00:37:35.219 --> 00:37:38.880
of the war. She ends up traveling around the

00:37:38.880 --> 00:37:42.099
world preaching a message of forgiveness and

00:37:42.099 --> 00:37:45.000
reconciliation. That's what God has asked us

00:37:45.000 --> 00:37:47.760
to do is to forgive as we forgive those who have

00:37:47.760 --> 00:37:52.860
trespassed against us. But she tells this story

00:37:52.860 --> 00:37:55.699
of being in a setting like this and she's presenting

00:37:55.699 --> 00:37:59.489
the message. And it's in Germany. So she's in

00:37:59.489 --> 00:38:02.530
enemy territory after the war, but in enemy territory.

00:38:02.869 --> 00:38:06.230
And she presents this story and this message

00:38:06.230 --> 00:38:08.369
of reconciliation. And they end up walking out

00:38:08.369 --> 00:38:10.829
at the end, kind of this somber attitude. But

00:38:10.829 --> 00:38:13.690
one person walks towards her. And he comes up

00:38:13.690 --> 00:38:17.510
to the front. And she realizes this was one of

00:38:17.510 --> 00:38:21.369
the guards who was there when she and the rest

00:38:21.369 --> 00:38:24.510
were required to walk naked in front of them.

00:38:25.960 --> 00:38:28.440
And the guy comes up and he says, you know, you

00:38:28.440 --> 00:38:31.360
probably don't remember me or recognize me, but

00:38:31.360 --> 00:38:34.119
I was one of the guards at the camp that you

00:38:34.119 --> 00:38:37.079
told about and I just want to ask for your forgiveness.

00:38:38.159 --> 00:38:44.860
Oof. Oof. So Corrie Ten Boom is sitting there

00:38:44.860 --> 00:38:48.039
in the presence of her physical enemy who represents

00:38:48.039 --> 00:38:51.139
all of the way that she was violated in life.

00:38:52.500 --> 00:38:57.039
And she's standing there. And she says, I froze.

00:38:59.360 --> 00:39:01.780
That's the key to this. Because if she could

00:39:01.780 --> 00:39:04.780
do it in her own might, then that control continues

00:39:04.780 --> 00:39:07.099
again and again and again. If we can make our

00:39:07.099 --> 00:39:10.420
spiritual formation happen, then that's actually

00:39:10.420 --> 00:39:12.980
just us doing it and we're not acting very sheep

00:39:12.980 --> 00:39:15.860
-like. So instead what she did is she went to

00:39:15.860 --> 00:39:18.119
move her hand and she just said, God, would you

00:39:18.119 --> 00:39:22.340
help me? God, would you help me? And he prepared

00:39:22.340 --> 00:39:25.780
a table. before her in the presence of her enemy.

00:39:27.340 --> 00:39:32.119
Not just a couple crumbs, but a feast for her

00:39:32.119 --> 00:39:34.840
to have, which she describes this overwhelming

00:39:34.840 --> 00:39:37.619
feeling of not just being able to reach out and

00:39:37.619 --> 00:39:40.579
shake his hand, but for her whole being wanting

00:39:40.579 --> 00:39:45.019
to forgive her enemy. That can only happen because

00:39:45.019 --> 00:39:49.219
of God acting within you. And it's in this stage

00:39:49.219 --> 00:39:51.880
that you are asked to do things that you cannot

00:39:51.880 --> 00:39:54.000
do on your own because if you can, you're going

00:39:54.000 --> 00:39:57.219
to depend on your control. And so you face things

00:39:57.219 --> 00:39:59.500
where you say, God, would you be the one to do

00:39:59.500 --> 00:40:06.260
this? I look back on my own life and I have a

00:40:06.260 --> 00:40:09.639
story with this where, especially compared to

00:40:09.639 --> 00:40:12.230
Corey, it seems quite... It pales in comparison.

00:40:12.630 --> 00:40:15.369
But I had a friend, a colleague of mine, who

00:40:15.369 --> 00:40:19.489
in a meeting ended up accusing me of something

00:40:19.489 --> 00:40:22.690
and betraying me in a way that was deeply painful

00:40:22.690 --> 00:40:27.309
and hurtful. And I remember that evening going

00:40:27.309 --> 00:40:31.809
back home, and I spent the whole night tossing

00:40:31.809 --> 00:40:35.289
and turning, activating every ounce of control

00:40:35.289 --> 00:40:38.929
that I could possibly do to try to fix what had

00:40:38.929 --> 00:40:41.639
happened. Thinking, okay, tomorrow I'm going

00:40:41.639 --> 00:40:43.440
to call him, we're going to do this, and then

00:40:43.440 --> 00:40:44.820
I'm going to go back to the meeting the next

00:40:44.820 --> 00:40:47.199
week, and I'm thinking about all these things.

00:40:47.280 --> 00:40:49.219
And then it would go to, well, it can't really

00:40:49.219 --> 00:40:50.920
be fixed over, so I'm going to forgive him, forgive

00:40:50.920 --> 00:40:54.659
him, forgive him. I woke up the next morning,

00:40:54.699 --> 00:40:56.440
or really just continued on because I really

00:40:56.440 --> 00:41:00.260
didn't sleep much, was exhausted by all my efforts

00:41:00.260 --> 00:41:03.800
of trying to do this. And I remember waking up

00:41:03.800 --> 00:41:05.860
and sitting in this chair before my shepherd,

00:41:05.920 --> 00:41:09.739
and my hands were genuinely clenched. And it

00:41:09.739 --> 00:41:12.139
was a symbol of kind of where I was. And I was

00:41:12.139 --> 00:41:16.739
like, I can't do this. I can't do this. But even

00:41:16.739 --> 00:41:20.860
me saying that to God was all that was needed

00:41:20.860 --> 00:41:24.780
for the Holy Spirit to then help me to lift my

00:41:24.780 --> 00:41:27.679
hands away from them being clenched and slowly

00:41:27.679 --> 00:41:31.559
open. And again, also this feeling of like, I

00:41:31.559 --> 00:41:34.920
want to forgive him. I tried all night long and

00:41:34.920 --> 00:41:38.239
I couldn't solve it myself. But one act of the

00:41:38.239 --> 00:41:40.159
Holy Spirit, the good shepherd working within

00:41:40.159 --> 00:41:43.360
us, and it brings about a transformation we can

00:41:43.360 --> 00:41:46.360
never do ourselves. And that's what it looks

00:41:46.360 --> 00:41:50.579
like to move us from control to receiving, receiving

00:41:50.579 --> 00:41:54.219
from him. And it's here that we turn to the final

00:41:54.219 --> 00:41:58.599
stage, the final stage of where the good shepherd

00:41:58.599 --> 00:42:00.280
is going to lead us. And this isn't really a

00:42:00.280 --> 00:42:04.000
stage. This is our end goal. It's what we call

00:42:04.000 --> 00:42:06.460
the telos. which isn't just, I'm just trying

00:42:06.460 --> 00:42:09.920
to get here. It means I was designed for living

00:42:09.920 --> 00:42:13.659
life in this way to get to this end. So what

00:42:13.659 --> 00:42:17.199
is that end? That end is that surely goodness

00:42:17.199 --> 00:42:20.360
and mercy will follow me all the days of my life.

00:42:20.599 --> 00:42:24.539
And I shall dwell in the house of the Lord for

00:42:24.539 --> 00:42:29.099
a little bit of time. No, for ever, forever and

00:42:29.099 --> 00:42:31.219
ever. But this isn't something I'm just holding

00:42:31.219 --> 00:42:34.360
onto and waiting. For that to happen, this is

00:42:34.360 --> 00:42:37.460
the feast that I begin to experience now in the

00:42:37.460 --> 00:42:39.920
presence of God, a God who is actually intimately

00:42:39.920 --> 00:42:43.139
connected with me, a union with him, where in

00:42:43.139 --> 00:42:46.599
the words of Romans 12, I have been transformed

00:42:46.599 --> 00:42:50.860
so much in the likeness of Christ that the way

00:42:50.860 --> 00:42:53.760
I think and move and am shaped is according to

00:42:53.760 --> 00:42:56.659
the good, perfect, and pleasing will of God himself.

00:42:58.280 --> 00:43:01.039
And so David reflects on this final journey with

00:43:01.039 --> 00:43:03.599
this celebration at the end. He's taken me there.

00:43:03.679 --> 00:43:05.619
He will continue to take me there. And in the

00:43:05.619 --> 00:43:08.940
end, that will be my final place. It's a place

00:43:08.940 --> 00:43:13.639
of me being a beloved son. I'm no longer a visitor

00:43:13.639 --> 00:43:16.119
receiving something from him, a visitor who then

00:43:16.119 --> 00:43:18.599
knows him a little bit more. I am now a beloved

00:43:18.599 --> 00:43:23.800
child of God. And that's sheep -like nature to

00:43:23.800 --> 00:43:28.699
come into that position. So there we have it.

00:43:28.719 --> 00:43:30.679
We've gone through the four different stages.

00:43:30.820 --> 00:43:33.880
And as I said at the beginning, please do not

00:43:33.880 --> 00:43:35.559
think, okay, I'm going to try to move through

00:43:35.559 --> 00:43:37.539
these systematically because what have you just

00:43:37.539 --> 00:43:40.699
done? Activated your desire to control this.

00:43:41.280 --> 00:43:44.119
That is not sheep -like behavior. Sheep -like

00:43:44.119 --> 00:43:48.579
behavior is to say, shepherd, what's next? Take

00:43:48.579 --> 00:43:51.760
me there. Move me there. Shape me in that way.

00:43:52.940 --> 00:43:56.489
Like sheep, As Isaiah says, we have all wandered

00:43:56.489 --> 00:43:59.349
off and we've all gone in our own way and we've

00:43:59.349 --> 00:44:01.610
all inched closer and closer towards that cliff.

00:44:02.650 --> 00:44:05.309
But as we become trapped in these sinful habits

00:44:05.309 --> 00:44:09.130
and the self -sufficiency, the shepherd is pursuing

00:44:09.130 --> 00:44:11.789
us. He's acting on our behalf. He's changing

00:44:11.789 --> 00:44:13.809
things and he's inviting us to come and follow

00:44:13.809 --> 00:44:18.230
him. And that's what Psalms 23 declares so beautifully,

00:44:18.409 --> 00:44:21.610
so poetically, that you can come and turn to

00:44:21.610 --> 00:44:25.139
him as a good shepherd. And why can you turn

00:44:25.139 --> 00:44:27.920
to him as a good shepherd? Because Jesus not

00:44:27.920 --> 00:44:30.300
only is that shepherd, he was also the perfect

00:44:30.300 --> 00:44:36.559
sheep. He came into this world in the middle

00:44:36.559 --> 00:44:39.539
of everything being out of control, and he modeled

00:44:39.539 --> 00:44:41.539
what it looks like to be completely dependent

00:44:41.539 --> 00:44:44.559
on the Father. And he modeled again and again,

00:44:44.619 --> 00:44:47.619
no matter if he was in a season of high or a

00:44:47.619 --> 00:44:50.019
season of low, when everything was taken care

00:44:50.019 --> 00:44:52.559
of or when he was in a valley. He modeled what

00:44:52.559 --> 00:44:55.539
it was like to turn to his father again and again

00:44:55.539 --> 00:44:59.239
and again. And he even prepared a table and he

00:44:59.239 --> 00:45:04.420
feasted in the presence of his disciples, one

00:45:04.420 --> 00:45:06.519
of which would be the ultimate enemy and betray

00:45:06.519 --> 00:45:10.340
him. And he feasted with those disciples who

00:45:10.340 --> 00:45:13.239
would in that night betray him by leaving him

00:45:13.239 --> 00:45:16.559
to figure out things by himself. But he wasn't

00:45:16.559 --> 00:45:18.480
by himself. He was with his father. So he could

00:45:18.480 --> 00:45:22.300
feast with them in that place. And then, of course,

00:45:22.320 --> 00:45:25.199
we know the story. He was crucified on your behalf

00:45:25.199 --> 00:45:28.039
and on my behalf so that we could be reconciled

00:45:28.039 --> 00:45:30.400
to our shepherd and declare the Lord is my shepherd.

00:45:30.579 --> 00:45:35.440
I shall not want. So here is my invitation for

00:45:35.440 --> 00:45:37.900
us in the next two minutes. Just wanted to be

00:45:37.900 --> 00:45:41.760
quiet in here. And I want you to take this up

00:45:41.760 --> 00:45:44.840
with your shepherd. You can use the words from

00:45:44.840 --> 00:45:48.019
Psalm 23 and just say, Lord, what is it that

00:45:48.019 --> 00:45:51.219
you would like to do with me next? Be careful

00:45:51.219 --> 00:45:53.199
not to go into this saying, okay, let me see

00:45:53.199 --> 00:45:55.420
what I think he wants me to do. Because again,

00:45:55.480 --> 00:45:57.679
you've activated your desire to control. And

00:45:57.679 --> 00:45:59.559
instead say, Lord, would you move me? Would you

00:45:59.559 --> 00:46:02.340
shape me according to your word in this space?

00:46:22.730 --> 00:46:26.349
God, we turn our attention once again to you,

00:46:26.469 --> 00:46:31.190
our good shepherd. Jesus, you came and you identified

00:46:31.190 --> 00:46:33.050
yourself as the good shepherd, one who would

00:46:33.050 --> 00:46:36.769
lay down his very life for the sheep. And you

00:46:36.769 --> 00:46:40.650
did it. And then you rose victoriously, not only

00:46:40.650 --> 00:46:44.269
as the lamb, but the lion. And you hold all power

00:46:44.269 --> 00:46:47.739
and control and authority. And so, yes, this

00:46:47.739 --> 00:46:50.199
life is filled with all kinds of experiences

00:46:50.199 --> 00:46:53.719
as the Psalms declare. And so we cling to you

00:46:53.719 --> 00:46:56.739
and we ask that we would be aware of your presence

00:46:56.739 --> 00:47:01.440
restoring us again and again and again. And that

00:47:01.440 --> 00:47:04.239
we would turn each day in that way to say, Lord,

00:47:04.380 --> 00:47:07.519
I'm here again. Have your way with me. Shape

00:47:07.519 --> 00:47:11.260
me, form me. You're the shepherd and I'm the

00:47:11.260 --> 00:47:16.750
sheep. Do your work, your good work. And we can

00:47:16.750 --> 00:47:19.530
rest assured, as we proclaimed in song earlier,

00:47:19.829 --> 00:47:23.590
that he who began a good work in us will take

00:47:23.590 --> 00:47:28.110
it to a point of completion. And so for myself,

00:47:28.289 --> 00:47:30.869
for my brothers and sisters here today, for anyone

00:47:30.869 --> 00:47:33.989
listening online or for those who will join in

00:47:33.989 --> 00:47:38.230
later, we ask that you would continue to shape

00:47:38.230 --> 00:47:40.349
and form us, and we know that you will do so

00:47:40.349 --> 00:47:43.789
through the power of your Holy Spirit, forming

00:47:43.789 --> 00:47:47.440
us to be like Christ. Thank you for being a shepherd

00:47:47.440 --> 00:47:50.579
that we can trust with our very being. We love

00:47:50.579 --> 00:47:59.219
you, God. In Jesus name. Amen. Thank you for

00:47:59.219 --> 00:48:02.980
tuning in to the ECB Sermon Podcast. Whether

00:48:02.980 --> 00:48:06.000
near or far, if you are looking for community

00:48:06.000 --> 00:48:09.920
or are in need of prayer, we welcome you to engage

00:48:09.920 --> 00:48:14.780
by sending us an email to office at ecb .asia.

00:48:15.599 --> 00:48:18.400
If God is calling you to support our ministries,

00:48:18.400 --> 00:48:21.099
you will find giving options on our website.

00:48:21.940 --> 00:48:25.340
And remember to join us next week. God bless

00:48:25.340 --> 00:48:25.579
you.
