WEBVTT

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Good morning, everyone. Good morning. Good morning.

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And happy 2 ,568. I think. No, I know. Happy

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New Year and happy Songkran to all of us. I hope

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you get to enjoy some time off. I hope you bought

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your monster guns to make the streets of Bangkok

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unsafe in the coming days. Enjoy it and make

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sure to keep your phones at home because they

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may get wet. Before we continue our sermon series

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Living Hope, there's a few things I want you

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to know. First of all, we're going to have baptism.

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My clicker is not working yet. Yes, there we

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go. We're going to have baptism on May the 18th.

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It's the third Sunday of May. And already a number

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of you have signed up. But if you want to be

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baptized in May, obeying Jesus' instruction and

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command, I invite you to join the baptism class

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that we will have. on April the 26th, that's

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yesterday in two weeks here on the campus. So

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sign up. And even if you don't want to be baptized

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yet, but you're just curious about what is baptism

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all about, why don't you join the class, and

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you can always say no to baptism for the moment.

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That is all fine. So April 26th class, May the

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18th, we're going to baptize. Also, next weekend

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is Easter weekend. I mean, if there is highlights

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during the year, there are many, but Easter is

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certainly one of those highlights. We're celebrating

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the death, yes, on Friday of Jesus, our Savior,

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but then his resurrection on Saturday. We're

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doing that in a number of ways, and for that,

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we need still volunteers. Thank you for those

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who have signed up to join us. to serve in either

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of those events, but we need a couple of dozens

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more. So if you have time, would you scan the

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QR code, sign up to serve us in the coming week

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to help people come to know Jesus as their Savior.

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Here's the QR code. I think we have a table downstairs

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as well after this service. Lastly, about next

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Sunday as we gather here for Resurrection Sunday,

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just for you to know, there will be a number

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of ways for people to engage with Jesus. There

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will be a prayer room downstairs in the Connection

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Center. There will be a gospel explanation room

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in room 1101. And there is a room for those who

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know Jesus, but who kind of need renewal in 1204.

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So this picture is all to say, get ready. Bring

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your friends. Jesus, our living hope, will reveal

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himself. And there's a number of ways that he

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will minister to us. Got it? Wonderful. Well,

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today is Palm Sunday. But you kind of figured

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that, right? On the basis of the songs that we

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were singing and the kids that came in with the

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palm branches. Palm Sunday. We celebrate today

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the day that Jesus triumphantly entered Jerusalem

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about 2 ,000 years ago. And the people back then

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were ready for King Jesus. They were fed up with

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the oppression by the Roman Empire, so they were

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excited that the King was finally there. Thank

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you for coming, Jesus. Now, Hosanna. Save us.

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But as we will see today, The picture that they

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had in their minds of the king, King Jesus, didn't

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quite align with the kind of king that Jesus

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really was. Oh yeah, he would save them, but

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not by fighting. He would save them by serving.

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Indeed, a couple of days after Palm Sunday, Jesus

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would free the people from their oppression,

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but a much larger scale oppression than just

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the Romans. He would free them from their oppression

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and our oppression of sin and death. The God

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who serves, that is part two of our sermon series,

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Living Hope, that we will look at today. A portrait

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of Jesus. as our servant king. And we will do

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that by delving into a story, a well -known story,

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that we find in the Gospel of John, chapter 13.

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But before I read the story for you, I want to

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give you some context, which I believe is very

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helpful for us to understand. John 13 marks a

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shift in Jesus' ministry. In the first 12 chapters

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of the Gospel of John, John covers three and

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a half years of Jesus' ministry. But from John

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13, Jesus' public ministry is over. It's finished.

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He's done with his traveling. He's done with

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his preaching. He's done with his miracle doing.

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And now he is getting ready for the final climax

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of his ministry on earth. His death. And his

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resurrection that would follow a few days after.

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And John covers that, death and resurrection,

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in his last four chapters of his gospel. But

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right in the middle, in chapters 13 through 17,

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John describes the things that took place on

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the final evening before Jesus' death. As he

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was having dinner with his 12 disciples. Not

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just dinner, of course. It's never just dinner

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with Jesus. Okay? He still had some important

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things to tell to his disciples. His public ministry

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was over, but he had a lot to say still to his

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men. It's like a coach calling his team together

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for one final talk about the game plan. Jesus

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chose to spend the last evening before his death

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privately. with his closest friends to teach

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them the last things they needed to know about

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him, about Jesus, as well as about their future

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ministry before all the craziness of Jesus' arrest

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and crucifixion would happen. We know this part

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of scripture, John 13 through 17, as the upper

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room discourse. And we get a lot of amazing nudges

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from Jesus' teaching. from just these couple

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of hours of Jesus' ministry. You remember where

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Jesus was saying, I am the way, the truth, and

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the life. You can only come to the Father, but

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through me, this is where he said it. Remember

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where Jesus was speaking about divine himself,

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as divine us as the branches, to remain in him

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and his Father as the gardener? It was here at

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this dinner table where Jesus taught it. Remember

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when Jesus was sharing about the Holy Spirit

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who would come? It was here at this table. Remember

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about Jesus instituting the Lord's Supper, breaking

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bread and wine, and for us to remember him? It

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was here at this dinner table where it happened.

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Remember Jesus praying this heartfelt prayer

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over his disciples? It was in these couple of

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hours of Jesus' life and ministry where all of

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that happened. deep stuff happened at this dining

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table. This was not a fast food dinner. This

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was a slow food and long food dinner because

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Jesus still had a lot of profound things to tell

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to his disciples. And even before Jesus began

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to speak, it already was a special evening. It

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was the evening of the Passover. It was the evening

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on which the Jews would eat the Passover meal.

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It was for them to remember and to celebrate

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their freedom from slavery in Egypt many years

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before. It was a custom on those evenings in

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Jewish families that the youngest child would

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ask his or her dad, Dad, what is it that makes

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this night... So different than any other night.

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And it was for those children to engage and understand

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the significance of what they were doing on that

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evening. And I wonder, I just wonder if one of

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the disciples was wondering this on that evening.

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What is it that makes this night so different

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than any other night? Something is up. I can

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feel it. I can tell. But what is it? Well, we

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will learn from today's story in John 13 that

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what made this night different than any other

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nights is that it would change the meaning of

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Passover for good. That's what made this night

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so special. So let me read the story for you

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as we find it recorded by John in chapter 13

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of his gospel. By the way, John, one of Jesus'

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disciples, he was there. At the table, he was

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an eyewitness to all that happened. It was just

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before the Passover festival, and Jesus knew

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that the hour had come for him to leave this

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world and go to the Father. Having loved his

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own who were in the world, he loved them to the

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end. The evening meal was in progress, and the

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devil had already prompted Judas, the son of

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Simon Iscariot, to betray Jesus. And Jesus knew

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that the Father had put all things under his

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power and that he had come from God and was returning

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to God. So he got up from the meal, took off

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his outer clothing and wrapped a towel around

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his waist. And after that, he poured water into

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a basin and began to wash his disciples' feet,

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drying them with the towel that was wrapped around

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him. He came to Simon Peter. who said to Jesus,

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Lord, are you going to wash my feet? Jesus replied,

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you don't realize now what I'm doing, Peter,

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but later you will understand. No, no, no, no,

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no, said Peter. You shall never wash my feet.

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But Jesus answered, unless I wash you, you have

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no part with me. Well, then, Lord, Simon Peter

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replied, not just my feet, but my hands and my

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head as well. Jesus answered, those who have

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had a bath need only to wash their feet because

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their whole body is already clean and you are

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clean. Though not everyone of you, for he knew

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who was going to betray him. And that was why

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he said not everyone was clean. When he had finished

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washing their feet, he put on his clothes and

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returned to his place. Do you understand what

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I have done for you? He asked them. You call

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me teacher and Lord, and rightly so, for that

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is what I am. Now that I, your Lord and teacher,

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have washed your feet, you should also wash one

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another's feet. I have set you an example that

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you should do as I have done for you. Very truly

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I tell you, Before we take a look at what Jesus

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is saying through the foot washing of his disciples,

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let's first look at what Jesus is not saying.

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Jesus is not asking us to incorporate foot washing.

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as one of the principles in our weekly worship

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gatherings. That's good news if you have hammer

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toes or fungus nails. Don't worry, I'm not going

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to do that. That's not what Jesus meant. If that

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was the case, then we would have read about this

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in the book of Acts or in the letters of Paul

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as one of the ordinances like baptism or like

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the Lord's Supper. That's not the case. That's

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not the point that Jesus wants to make here.

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But what Jesus is illustrating through the foot

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washing of his disciples is the essence of his

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ministry, as we will see in a couple of moments.

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Not only the essence of his ministry, also the

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essence of our ministry. So what is that? What

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is the essence of Jesus' ministry that we learn

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today from John chapter 13? Well, there is five

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things. I want to highlight with you today that

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explain to us, that illustrate to us the essence

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of what Jesus came to do. This is what we read

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at the beginning of the passage that we just

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read. Having loved his own who were in the world,

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he loved them to the end. I hope you know that

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Jesus loves all people. Did you know that? He

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loves all people irrespective if they love him

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back. But Jesus has a special love for those

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who he calls his own. Those who have come to

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him in faith, who have chosen to trust him. And

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it's this own, his own, as John says, that he

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has loved to the end. Now, to the end, if you

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go to the Greek translation, to the end is not

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so much an indication of a timeline as, okay,

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Jesus loved them all the way until... The end

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of his life. That's not what it means. What it

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means is he loved them to the full. To the limit.

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To its fullest extent. That's what the Greek

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translation means. And Jesus would show them

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at this dinner what it meant to love them to

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the full. He got up from the table. Took off

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his outer clothing. Wrapped a towel around his

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waist, and after that, he poured water into a

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basin and began to wash his disciples' feet,

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drying them with the towel that was wrapped around

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him. To see the profoundness of what Jesus is

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doing here, you need to understand some of the

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common practices of the Middle East in the first

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century. When people would move from place to

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place, they would walk, okay? No cars, no bicycles,

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sometimes a horse, but they would walk on roads

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that were dusty and dirty. And as they were wearing

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open shoes, sandals, their feet would get dirty,

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really dirty. Even the animals walked on the

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same roads and they would leave their pee and

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their poo everywhere. So you would pick up a

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fair share of that as well as you were walking

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from A to B. And nobody wants dirty feet in the

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house, right? Especially not where you're going

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to have dinner together. I mean, it's a matter

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of hygiene. You're unclean. It's disgusting when

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you eat dinner with dirty feet. That's why today

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we still ask our children, maybe even adults,

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to wash their hands before going to dinner because

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you never know where these hands were stuck in

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right before dinner, right? So here's the deal.

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When guests would arrive at the place, where

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the dinner was, the host of that place would

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have someone on staff, a servant, a slave, someone

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who held the lowest position on staff to do the

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dirty job of cleaning those feet from dirt, from

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dust, from pee, from poo, from everything. And

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that slave would have a towel wrapped around

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his or her waist and then would dry it off. And

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then the guests... could go to dinner. It's this

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dirty job that Jesus took on on this evening.

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He got up from the table, took his clothes off,

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put the towel on, stooped down, washed the dirt

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of the feet of their disciples. And in so doing,

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Jesus demonstrated the full extent of his love

00:17:00.330 --> 00:17:05.420
to his friends by becoming a servant. As we will

00:17:05.420 --> 00:17:09.460
see in today's story, he demonstrated, he illustrated

00:17:09.460 --> 00:17:12.759
in this a much greater service that he would

00:17:12.759 --> 00:17:16.160
do less than 24 hours later, where he would wash

00:17:16.160 --> 00:17:21.380
us with his blood from our unrighteousness. That's

00:17:21.380 --> 00:17:24.819
how Jesus demonstrates his love to its fullest

00:17:24.819 --> 00:17:32.000
extent to us by becoming a servant to us. And

00:17:32.000 --> 00:17:35.009
that preview that I just mentioned, That preview

00:17:35.009 --> 00:17:37.430
of the things that would happen less than 24

00:17:37.430 --> 00:17:40.809
hours later gets an even more profound meaning

00:17:40.809 --> 00:17:44.470
when you consider what John says next in verse

00:17:44.470 --> 00:17:49.650
3. Jesus knew that the Father had put all things

00:17:49.650 --> 00:17:53.069
under his power and that he had come from God

00:17:53.069 --> 00:17:56.309
and was returning to God. Do you see that? God

00:17:56.309 --> 00:18:00.950
had given Jesus all power, all the authority

00:18:00.950 --> 00:18:05.009
over everything. Well, Jesus, now you have all

00:18:05.009 --> 00:18:07.769
that power. What are you going to do with all

00:18:07.769 --> 00:18:11.009
that power? You know what Jesus could have done

00:18:11.009 --> 00:18:14.809
with all that power? Jesus could have stopped

00:18:14.809 --> 00:18:18.390
the whole thing that was waiting for him. Jesus

00:18:18.390 --> 00:18:20.650
could have used his power to stop his arrest,

00:18:20.890 --> 00:18:23.589
stop the humiliation, stop the false accusations,

00:18:23.930 --> 00:18:27.109
stop the suffering, stop the torture, stop the

00:18:27.109 --> 00:18:30.029
nails through his hands, stop this painful suffocation

00:18:30.029 --> 00:18:34.019
that he suffered for us on the cross. He could

00:18:34.019 --> 00:18:37.000
have said, I'm out. I'm not going to bother about

00:18:37.000 --> 00:18:38.720
these people. I'm not going to save them. I'm

00:18:38.720 --> 00:18:42.559
going to use my power to save myself instead

00:18:42.559 --> 00:18:46.779
of them. That's what Jesus could have done with

00:18:46.779 --> 00:18:50.839
all that power that had been given to him. It's

00:18:50.839 --> 00:18:54.920
not what he did. As Paul reminds us in Philippians

00:18:54.920 --> 00:18:59.359
2, Jesus, being in very nature God, didn't consider

00:18:59.359 --> 00:19:01.940
equality with God something to be used to his

00:19:01.940 --> 00:19:07.369
own advantage. Rather, he made himself nothing

00:19:07.369 --> 00:19:11.349
by taking the very nature of a servant, being

00:19:11.349 --> 00:19:15.289
made in human likeness, and being found in appearance

00:19:15.289 --> 00:19:18.890
as a man, he humbled himself by becoming obedient

00:19:18.890 --> 00:19:26.430
to death, even death on a cross. Do you see the

00:19:26.430 --> 00:19:29.690
impressive reality of the sacrifice that Jesus

00:19:29.690 --> 00:19:35.099
took for us? Do you see the profoundness of the

00:19:35.099 --> 00:19:38.279
love, the ultimate love that he revealed to us?

00:19:38.339 --> 00:19:43.099
He could have used his power to stop it all and

00:19:43.099 --> 00:19:47.460
to save himself. But instead he chose to lay

00:19:47.460 --> 00:19:52.119
down his glory, to lay down his power, to lay

00:19:52.119 --> 00:19:59.380
down his life to save you and me instead. That's

00:19:59.380 --> 00:20:03.759
Jesus, our servant king. That is Jesus, our living

00:20:03.759 --> 00:20:09.180
hope. The third aspect of the essence of Jesus'

00:20:09.319 --> 00:20:12.559
ministry that we find in today's story is this.

00:20:12.559 --> 00:20:17.019
We're never too far off to be washed by Jesus.

00:20:18.500 --> 00:20:21.319
If you look at the men who were there, these

00:20:21.319 --> 00:20:25.960
12 guys at the dining table, you wonder why on

00:20:25.960 --> 00:20:30.230
earth. Would Jesus serve these men? Why would

00:20:30.230 --> 00:20:35.990
he become a servant and wash their feet? We get

00:20:35.990 --> 00:20:38.809
some more intel from other gospel writers of

00:20:38.809 --> 00:20:41.329
some other things that happened at that dining

00:20:41.329 --> 00:20:44.410
table. Luke, for example, he describes the same

00:20:44.410 --> 00:20:46.990
events, the same couple of hours, but he uses

00:20:46.990 --> 00:20:50.339
a somewhat different angle. And also in Luke's

00:20:50.339 --> 00:20:53.059
story, things started off pretty well. The time

00:20:53.059 --> 00:20:55.599
had come that Jesus and the apostles sat down

00:20:55.599 --> 00:20:58.680
together at the table. And Jesus said, I've been

00:20:58.680 --> 00:21:02.059
very eager to eat this Passover meal with you

00:21:02.059 --> 00:21:06.119
before my suffering begins. For I tell you now

00:21:06.119 --> 00:21:09.180
that I won't eat this meal again until its meaning

00:21:09.180 --> 00:21:13.539
is fulfilled in the kingdom of God. What a precious

00:21:13.539 --> 00:21:16.960
setting. Do you see it? Jesus at the dining table

00:21:16.960 --> 00:21:19.980
with his friends. pouring out his heart and said,

00:21:20.119 --> 00:21:23.519
oh, guys, I've so longed for these couple of

00:21:23.519 --> 00:21:25.420
hours with you. It's going to be the last time

00:21:25.420 --> 00:21:27.440
that we're going to eat together until we're

00:21:27.440 --> 00:21:29.079
going to see each other or be with each other

00:21:29.079 --> 00:21:31.759
again. And the kingdom of God has been fulfilled.

00:21:32.359 --> 00:21:35.500
Beautiful setting. And after this, Jesus breaks

00:21:35.500 --> 00:21:38.819
the bread and the wine and he institutes the

00:21:38.819 --> 00:21:41.660
Lord's Supper, precious time, intimate time with

00:21:41.660 --> 00:21:46.329
his friends. And then this. Then they, the disciples,

00:21:46.630 --> 00:21:50.150
began to argue among themselves about who would

00:21:50.150 --> 00:21:57.750
be the greatest among them. Really? Really? Your

00:21:57.750 --> 00:22:00.349
Savior is pouring out His heart. Your teacher

00:22:00.349 --> 00:22:02.410
and friend is explaining, guys, I'm going to

00:22:02.410 --> 00:22:05.150
die. They're going to torture me. They're going

00:22:05.150 --> 00:22:07.390
to accuse me of things that I have not done,

00:22:07.430 --> 00:22:10.769
but I have to die. And all they care about is,

00:22:10.890 --> 00:22:15.779
hey, is it me? I think it is, right? I'm going

00:22:15.779 --> 00:22:18.460
to be the gracious. All they care for is their

00:22:18.460 --> 00:22:23.079
own ambition for greatness, while their dearest

00:22:23.079 --> 00:22:28.359
friend will be suffering and dying. Well, if

00:22:28.359 --> 00:22:32.039
you're like that, certainly Jesus will not serve

00:22:32.039 --> 00:22:36.099
you, and he will not wash your feet, right? And

00:22:36.099 --> 00:22:41.140
yet, it was these men whose feet Jesus washed.

00:22:42.640 --> 00:22:46.720
You know who else was there? A guy named Judas

00:22:46.720 --> 00:22:52.299
Iscariot. He was the guy who would betray Jesus.

00:22:52.500 --> 00:22:56.859
In a couple of hours, a bunch of soldiers led

00:22:56.859 --> 00:22:59.380
by Judas would go to the Garden of Gethsemane

00:22:59.380 --> 00:23:01.799
to arrest Jesus from where he would be tortured,

00:23:02.039 --> 00:23:05.140
from where he would be murdered. He had already

00:23:05.140 --> 00:23:08.319
received his rewards, 30 pieces of silver from

00:23:08.319 --> 00:23:12.039
the Jewish leaders. And he was... at that table,

00:23:12.200 --> 00:23:19.299
ready to betray Jesus. And Jesus knew it. Jesus

00:23:19.299 --> 00:23:23.799
knew that Judas was the guy who would soon betray

00:23:23.799 --> 00:23:27.220
him. You're not going to wash the feet of a guy

00:23:27.220 --> 00:23:32.920
like that, will you? And yet, Jesus washed the

00:23:32.920 --> 00:23:39.579
feet of the guy who would betray him. What a

00:23:39.579 --> 00:23:43.880
picture of Jesus, our living hope. You're never

00:23:43.880 --> 00:23:51.680
too far off to be washed by Jesus. Some of you

00:23:51.680 --> 00:23:54.099
can identify with the disciples, some of you

00:23:54.099 --> 00:23:57.119
here today. You care more about your ambition

00:23:57.119 --> 00:24:01.299
for greatness, your podium, power, and influence

00:24:01.299 --> 00:24:05.859
to be used to your own advantage, applause, audience,

00:24:06.220 --> 00:24:11.180
recognition. Some of you may identify with Judas.

00:24:12.000 --> 00:24:14.480
On the outside, you look as one of Jesus' intimate

00:24:14.480 --> 00:24:16.619
friends, but when you're honest with yourself,

00:24:16.900 --> 00:24:22.240
you're living a life of betrayal. You're living

00:24:22.240 --> 00:24:26.259
a double life. Your thoughts, your actions, of

00:24:26.259 --> 00:24:29.519
course, all done in secret, reveal that your

00:24:29.519 --> 00:24:33.420
heart is not in it. And in so doing, you're betraying

00:24:33.420 --> 00:24:36.460
Jesus and probably you're betraying some other

00:24:36.460 --> 00:24:41.230
people as well. And yet you're never too far

00:24:41.230 --> 00:24:45.549
off to be washed by Jesus. Whether it's your

00:24:45.549 --> 00:24:48.509
ambition for greatness or recognition or power

00:24:48.509 --> 00:24:52.349
or wealth or glory. Or whether it's your life

00:24:52.349 --> 00:24:57.490
of betrayal and secrecy, the double life. It's

00:24:57.490 --> 00:25:00.109
no reason for Jesus to turn his back on you.

00:25:00.210 --> 00:25:02.549
As a matter of fact, he says, let me serve you.

00:25:03.809 --> 00:25:08.210
I want to show you my love. I want to wash you.

00:25:09.200 --> 00:25:13.539
I just need you to want me to be your servant.

00:25:13.579 --> 00:25:16.819
I need you to turn to me so that I can serve

00:25:16.819 --> 00:25:24.140
you and wash you clean. And turning to Jesus,

00:25:24.160 --> 00:25:28.619
as we also learn from today's story, it requires

00:25:28.619 --> 00:25:35.880
humility. As Jesus is making his round, To wash

00:25:35.880 --> 00:25:38.660
the feet of his disciples, he arrives at Peter.

00:25:39.920 --> 00:25:44.559
And as you may know, with Peter, things are often

00:25:44.559 --> 00:25:47.920
a bit more complicated. He came to Simon Peter,

00:25:48.160 --> 00:25:50.680
who said to him, Lord, are you going to wash

00:25:50.680 --> 00:25:54.740
my feet? Jesus replied, you don't realize now

00:25:54.740 --> 00:25:57.119
what I'm doing, but later you will understand.

00:25:57.779 --> 00:25:59.759
No, no, no, no, no, no, no, no, no, no, said

00:25:59.759 --> 00:26:04.970
Peter. You will never, ever, ever wash. my feet

00:26:04.970 --> 00:26:10.890
peter resists being served by jesus peter feels

00:26:10.890 --> 00:26:14.390
uncomfortable with the idea that his messiah

00:26:14.390 --> 00:26:17.289
would would stoop down kneel down for him and

00:26:17.289 --> 00:26:22.509
do the dirty job of cleaning his feet maybe peter

00:26:22.509 --> 00:26:25.650
caught himself at a moment wondering ah i should

00:26:25.650 --> 00:26:28.269
have been that guy who had asked a slave to do

00:26:28.269 --> 00:26:31.069
this job and we don't know what peter was thinking

00:26:31.069 --> 00:26:36.980
but peter resists being served By Jesus. And

00:26:36.980 --> 00:26:42.059
in response, Peter does what he always did. He

00:26:42.059 --> 00:26:46.039
takes things in his own control to manage the

00:26:46.039 --> 00:26:50.460
situation. He always did that. Remember the time

00:26:50.460 --> 00:26:52.359
when Jesus told his disciples, I'm going to be

00:26:52.359 --> 00:26:54.500
arrested. They're going to accuse me. They're

00:26:54.500 --> 00:26:55.900
going to kill me. What is it that Peter said?

00:26:56.019 --> 00:26:59.160
Oh, no way, Lord. I'm not going to let that happen

00:26:59.160 --> 00:27:02.460
to you. Remember that moment when Jesus was arrested

00:27:02.460 --> 00:27:04.579
in the Garden of Gethsemane and Peter pulled

00:27:04.579 --> 00:27:07.900
his sword, chopped off an ear. I think he went

00:27:07.900 --> 00:27:11.259
for the head, but it was an ear eventually where

00:27:11.259 --> 00:27:14.240
Jesus had to stop them. Peter wanted to reveal

00:27:14.240 --> 00:27:16.720
to Jesus, I've got it all covered, Lord. I'm

00:27:16.720 --> 00:27:19.680
going to save you. It seemed that Peter had a

00:27:19.680 --> 00:27:23.240
pattern in his life of always knowing better

00:27:23.240 --> 00:27:25.980
than Jesus did. I wonder if there ever was a

00:27:25.980 --> 00:27:27.839
moment in Jesus' life where he thought, Peter,

00:27:27.960 --> 00:27:31.210
would you just stop? telling me what I should

00:27:31.210 --> 00:27:35.029
do and should not do, and just listen to me and

00:27:35.029 --> 00:27:38.730
do it? It's not what Jesus said that evening.

00:27:38.769 --> 00:27:44.269
He said it more gentle. Peter, unless I wash

00:27:44.269 --> 00:27:50.069
you, you have no part with me. Peter, it's time

00:27:50.069 --> 00:27:52.269
to let go of thinking that you know better than

00:27:52.269 --> 00:27:56.329
I do. Peter, it's time to stop your resistance.

00:27:56.589 --> 00:28:00.500
You can't be mine. If you don't allow me to serve

00:28:00.500 --> 00:28:04.539
you, if you don't allow me to wash your feet,

00:28:04.740 --> 00:28:08.980
you can't be mine if you don't let me do what

00:28:08.980 --> 00:28:12.680
you cannot do for yourself. It were these words

00:28:12.680 --> 00:28:18.839
of Jesus that broke Peter's resistance. And the

00:28:18.839 --> 00:28:21.940
pendulum shifted from one extreme all the way

00:28:21.940 --> 00:28:24.279
to the others. Well, if that's the case, Lord,

00:28:24.440 --> 00:28:27.509
not just my feet, please. Do it all. Complete

00:28:27.509 --> 00:28:31.470
me entirely. My hands, my head, everything, Lord.

00:28:31.569 --> 00:28:37.130
I want to be cleansed by you. Peter's resistance

00:28:37.130 --> 00:28:40.089
broke. Uncomfortable as he had been at first

00:28:40.089 --> 00:28:43.529
with the idea of Jesus washing his feet, he now

00:28:43.529 --> 00:28:48.130
sees that it has to be this way for him to belong

00:28:48.130 --> 00:28:52.009
to Jesus. And he went from, I've got it all covered,

00:28:52.130 --> 00:28:57.859
to Jesus. I'm yours completely. Wash me. Wash

00:28:57.859 --> 00:29:03.240
me. The realization that you need to be served

00:29:03.240 --> 00:29:08.220
and washed by Jesus begins with a humble recognition

00:29:08.220 --> 00:29:14.299
that we are dirty and that we need to be washed.

00:29:15.059 --> 00:29:17.839
That's where it starts. I've got it all covered.

00:29:17.900 --> 00:29:20.319
Doesn't cut it when you're under the power of

00:29:20.319 --> 00:29:24.369
sin, you know. And neither does downplaying the

00:29:24.369 --> 00:29:26.829
influence of sin in your life by making promises

00:29:26.829 --> 00:29:29.970
to yourself and to others that you will never

00:29:29.970 --> 00:29:33.910
be able to keep. The proper response to Jesus'

00:29:34.109 --> 00:29:37.890
offer to serve you and to wash you is, Oh, Lord,

00:29:38.009 --> 00:29:44.230
I need you. Lord, I need you to wash me, not

00:29:44.230 --> 00:29:47.890
just my feet, please. Do the whole thing. Wash

00:29:47.890 --> 00:29:52.230
me completely. What it takes on our end to allow

00:29:52.230 --> 00:29:56.930
Jesus to serve us is humility. Acknowledging

00:29:56.930 --> 00:30:01.390
that we don't have it covered. But trusting that

00:30:01.390 --> 00:30:07.589
Jesus has got it covered on our behalf. One more

00:30:07.589 --> 00:30:09.990
thing we learn about the essence of Jesus' ministry

00:30:09.990 --> 00:30:14.029
in John 13. In response to Peter's desire to

00:30:14.029 --> 00:30:17.569
have everything cleansed, this is what Jesus

00:30:17.569 --> 00:30:21.160
says. Those who have had a bath need only to

00:30:21.160 --> 00:30:24.220
wash their feet because their whole body is clean.

00:30:24.660 --> 00:30:28.740
And you are clean, though not every one of you.

00:30:28.799 --> 00:30:31.039
And he was referring to Judas in saying the letter.

00:30:32.460 --> 00:30:36.720
In this verse, Jesus gives us the full picture

00:30:36.720 --> 00:30:41.130
of what he was illustrating by... The washing

00:30:41.130 --> 00:30:44.069
the feet of his disciples. He is speaking about

00:30:44.069 --> 00:30:47.509
the greater reality of his cleansing work. Soon

00:30:47.509 --> 00:30:49.849
after this evening as I already told you. A couple

00:30:49.849 --> 00:30:53.049
of hours after. Jesus would do a much bigger

00:30:53.049 --> 00:30:57.750
cleansing work. Not with water. With blood. With

00:30:57.750 --> 00:31:00.390
blood he would cleanse us from our dirt. Our

00:31:00.390 --> 00:31:04.869
dust. Our dung. All of our unrighteousness on

00:31:04.869 --> 00:31:08.490
the cross. And here Jesus tells us in this verse.

00:31:09.079 --> 00:31:12.160
that Jesus' cleansing work involves an initial

00:31:12.160 --> 00:31:17.559
bathing as well as an ongoing washing. An initial

00:31:17.559 --> 00:31:22.039
bath and an ongoing washing. When you believe

00:31:22.039 --> 00:31:24.880
and trust in Jesus as the Savior for your sin,

00:31:25.039 --> 00:31:29.420
you've had a bath. You may even have experienced

00:31:29.420 --> 00:31:35.019
it as a bath. You felt washed clean entirely.

00:31:35.619 --> 00:31:38.859
And when that has happened to you, You don't

00:31:38.859 --> 00:31:40.819
have to wake up in the morning wondering, hey,

00:31:40.940 --> 00:31:44.799
am I still saved? I was saved yesterday, but

00:31:44.799 --> 00:31:47.460
did I get unsaved between yesterday and today?

00:31:47.579 --> 00:31:51.019
No, no, no. You did not get unsaved, okay? You've

00:31:51.019 --> 00:31:57.460
had your bath. But you do get dirty feet. As

00:31:57.460 --> 00:32:01.299
we walk through this world, We pick up dirt through

00:32:01.299 --> 00:32:03.319
the conversations we have, from the things we

00:32:03.319 --> 00:32:05.660
are exposing ourselves to, the things we think

00:32:05.660 --> 00:32:09.339
and do, the desires that we let, you know, rise

00:32:09.339 --> 00:32:11.880
up every once in a while and give into. We pick

00:32:11.880 --> 00:32:14.579
up dirt and we get dirty feet that need to be

00:32:14.579 --> 00:32:17.920
washed by Jesus, which is an ongoing washing.

00:32:18.799 --> 00:32:20.720
You know what we need to do when our feet get

00:32:20.720 --> 00:32:23.039
dirty in walking through this world? We go to

00:32:23.039 --> 00:32:25.960
Jesus, we say, Jesus, I have to be honest, look

00:32:25.960 --> 00:32:28.420
at my feet, they're dirty. They're full of dirt,

00:32:28.480 --> 00:32:32.220
dust, and dung again. I need you to clean my

00:32:32.220 --> 00:32:35.880
feet. Would you serve me? And that's when Jesus

00:32:35.880 --> 00:32:42.240
says, Dear son, dear daughter, I'm faithful and

00:32:42.240 --> 00:32:47.359
just. I clean your feet. I forgive you all of

00:32:47.359 --> 00:32:51.339
your sin. I purify you from all your unrighteousness.

00:32:51.819 --> 00:32:54.900
That's the ongoing washing, even after having

00:32:54.900 --> 00:32:59.240
the initial bath. that Jesus serves us with.

00:33:00.759 --> 00:33:04.720
That's the essence of Jesus' ministry. Serving

00:33:04.720 --> 00:33:08.359
us feels a bit uncomfortable, does it? Jesus

00:33:08.359 --> 00:33:14.160
serving us? Yes, it's the essence of his ministry.

00:33:14.240 --> 00:33:16.839
He is our living hope. He is our servant king

00:33:16.839 --> 00:33:22.819
who stooped down to wash you and to wash me clean.

00:33:23.660 --> 00:33:25.940
But it's not the end of the story in John 13.

00:33:26.019 --> 00:33:30.500
Jesus has more to say. It's in verse 14 where

00:33:30.500 --> 00:33:46.740
he says, Jesus was done illustrating the essence

00:33:46.740 --> 00:33:51.099
of his ministry. And now he turns to us and he

00:33:51.099 --> 00:33:55.000
says, you're my own. I want you to follow my

00:33:55.000 --> 00:33:59.819
example and to serve each other. Jesus' desire,

00:34:00.019 --> 00:34:04.559
no, not just desire, Jesus' calling for us is

00:34:04.559 --> 00:34:08.440
to serve each other, to serve people, encourage

00:34:08.440 --> 00:34:10.760
people, love people, forgive people, talk to

00:34:10.760 --> 00:34:13.280
people, pray with people, support people. We're

00:34:13.280 --> 00:34:17.219
called to have the mindset of Jesus, says Philippians

00:34:17.219 --> 00:34:23.099
2, in our relationships with each other. The

00:34:23.099 --> 00:34:25.719
essence of our ministry. There's four things.

00:34:25.820 --> 00:34:27.219
I'm going to be quick in these. Don't worry.

00:34:27.300 --> 00:34:29.000
I'm not going to be as long as I was for those

00:34:29.000 --> 00:34:31.539
who say, it's already half an hour. Four things

00:34:31.539 --> 00:34:35.300
that I want us to know about what it is to be

00:34:35.300 --> 00:34:39.039
a servant of each other. That we learn from John

00:34:39.039 --> 00:34:42.679
13. Here's the first thing. Serving others is

00:34:42.679 --> 00:34:46.280
never beneath any of us. No matter how important

00:34:46.280 --> 00:34:50.119
you are, wealthy you are, powerful you are. Serving

00:34:50.119 --> 00:34:53.960
other people is never. Beneath you. Remember?

00:34:54.619 --> 00:35:01.380
Jesus. The God of the universe. Who has all power.

00:35:01.400 --> 00:35:08.039
All glory. All authority. Kneel down. To wash

00:35:08.039 --> 00:35:12.260
the dirty feet. Of sinners. He laid down his

00:35:12.260 --> 00:35:16.340
glory. He laid down his power. He laid down his

00:35:16.340 --> 00:35:23.320
life. To wash dirty sinners. So if any of us

00:35:23.320 --> 00:35:27.320
thinks that serving each other is beneath us,

00:35:27.360 --> 00:35:30.519
somehow we think that we're better than Jesus.

00:35:31.920 --> 00:35:37.420
Let me tell you, we're not. Jesus calls us to

00:35:37.420 --> 00:35:42.679
serve each other, and none of us is able to rise

00:35:42.679 --> 00:35:46.619
above that calling. Second thing, serving others

00:35:46.619 --> 00:35:51.179
is not about who they are, it's about... who

00:35:51.179 --> 00:35:54.199
Jesus is and what he calls us to do. If Jesus

00:35:54.199 --> 00:35:57.159
would leave it up to you and me who to serve,

00:35:57.380 --> 00:36:05.840
we would be very selective in who to serve. Those

00:36:05.840 --> 00:36:10.940
who have been kind to us, of course, check. Those

00:36:10.940 --> 00:36:17.280
who honor us, check. Those who have been kind

00:36:17.280 --> 00:36:19.579
to my family, oh, check. Those who have helped

00:36:19.579 --> 00:36:22.119
me when things were really hard, definitely going

00:36:22.119 --> 00:36:26.260
to serve them. Those who have hurt me, what do

00:36:26.260 --> 00:36:29.920
you think? Those who talk bad about me behind

00:36:29.920 --> 00:36:36.619
my back, go figure, no way. Those who mistreat

00:36:36.619 --> 00:36:44.199
me or my family, forget about it. I want to remind

00:36:44.199 --> 00:36:48.360
us, Who were the people that Jesus served on

00:36:48.360 --> 00:36:52.300
that evening? People who were more occupied with

00:36:52.300 --> 00:36:55.599
their own greatness and who would soon desert

00:36:55.599 --> 00:36:58.699
him at the most difficult hour of his life. Those

00:36:58.699 --> 00:37:02.320
were the people that Jesus washed the feet of.

00:37:03.000 --> 00:37:08.059
A guy who pretended to be a friend but who would

00:37:08.059 --> 00:37:11.320
cause Jesus to be arrested leading to his torture

00:37:11.320 --> 00:37:17.190
and death. Judas and Jesus. Served him. And Jesus

00:37:17.190 --> 00:37:22.570
washed his feet. We don't serve others for who

00:37:22.570 --> 00:37:27.929
they are. I know. It's hard. We don't serve others

00:37:27.929 --> 00:37:32.909
because they treat as well. We serve others because

00:37:32.909 --> 00:37:36.269
of Jesus and what he has done. And what he is

00:37:36.269 --> 00:37:40.409
calling you and me to do. That's why we serve

00:37:40.409 --> 00:37:43.329
others. Third thing. Serving others requires.

00:37:44.369 --> 00:37:46.789
Humility, yes, it's a humbling thing, right,

00:37:46.869 --> 00:37:50.909
to get on your knees and to wash the dirty feet

00:37:50.909 --> 00:37:54.389
of someone else or whatever shape your sacrificial

00:37:54.389 --> 00:37:57.170
service to somebody else looks like, to your

00:37:57.170 --> 00:38:00.469
friend, your spouse, or even a stranger. It's

00:38:00.469 --> 00:38:04.329
a humbling thing to serve each other. And it's

00:38:04.329 --> 00:38:08.090
also a humbling thing to be served by others.

00:38:08.940 --> 00:38:12.239
For some reason, many of us get all awkward when

00:38:12.239 --> 00:38:14.559
people want to serve you. There's a friend who

00:38:14.559 --> 00:38:17.179
wants to pay for dinner that you just had, and

00:38:17.179 --> 00:38:19.360
you say, oh, no, no, no, no, no, no. I will only

00:38:19.360 --> 00:38:21.360
allow you to pay for my dinner when you promise

00:38:21.360 --> 00:38:26.800
that I get to pay next time. Right? Or someone

00:38:26.800 --> 00:38:29.000
who has helped you in a really hard time, a time

00:38:29.000 --> 00:38:31.719
when you could not make ends meet, and you say,

00:38:31.780 --> 00:38:34.539
I'm going to pay you back until the last bat

00:38:34.539 --> 00:38:40.300
in Satan. Many of us, when we could really need

00:38:40.300 --> 00:38:43.719
help, and being served by other people, go even

00:38:43.719 --> 00:38:48.280
as far as to isolate ourselves. Because we don't

00:38:48.280 --> 00:38:52.980
want to ask for help. We don't want to receive

00:38:52.980 --> 00:38:55.719
service by anyone else, because they may think

00:38:55.719 --> 00:38:59.199
that we're weak, that we don't have it together,

00:38:59.519 --> 00:39:03.380
and that we have failed. And many times, especially

00:39:03.380 --> 00:39:07.699
to us guys, it's just pride outright. that we

00:39:07.699 --> 00:39:09.820
don't want to receive service by Allah. This

00:39:09.820 --> 00:39:12.139
is why in the days before GPS, we would never

00:39:12.139 --> 00:39:15.980
stop our cars to ask for directions and rather

00:39:15.980 --> 00:39:18.199
figure things out ourselves, even if that meant

00:39:18.199 --> 00:39:20.719
that we would get lost and it would take an hour

00:39:20.719 --> 00:39:24.360
more to get to our destination. Whatever it is,

00:39:24.539 --> 00:39:29.360
it takes humility, yes, to serve someone else

00:39:29.360 --> 00:39:33.909
as well as to be served. By someone else. And

00:39:33.909 --> 00:39:36.789
there is this beautiful model. A godly principle

00:39:36.789 --> 00:39:39.909
that Paul speaks about in Philippians 2. Which

00:39:39.909 --> 00:39:43.630
says don't be selfish. There we have it. Don't

00:39:43.630 --> 00:39:50.530
try to impress others. But be humble. Be humble.

00:39:51.010 --> 00:39:53.309
Thinking of others as better than yourselves.

00:39:53.730 --> 00:39:56.969
Don't look out only for your own interests. But

00:39:56.969 --> 00:40:00.929
take an interest in others. Have you ever wondered

00:40:00.929 --> 00:40:03.750
what would happen to the quality of your life

00:40:03.750 --> 00:40:07.650
if we were to decide to collectively apply this?

00:40:09.750 --> 00:40:12.969
Imagine, picture, that from today, all of us

00:40:12.969 --> 00:40:16.230
here at ECB would apply this godly principle

00:40:16.230 --> 00:40:19.530
to our life and our community life. I guarantee

00:40:19.530 --> 00:40:22.670
what would happen is that your life would get

00:40:22.670 --> 00:40:26.030
much easier and significantly less stressful.

00:40:26.449 --> 00:40:29.710
Why? Because you're no longer the only one who

00:40:29.710 --> 00:40:33.090
is looking after your interests. All of us will

00:40:33.090 --> 00:40:36.449
be looking with you after your interests. Wow.

00:40:37.170 --> 00:40:39.530
That's a relief. And by the way, you will be

00:40:39.530 --> 00:40:42.469
doing that to me and to others as well. So all

00:40:42.469 --> 00:40:45.769
of us get to experience that easier life, much

00:40:45.769 --> 00:40:48.150
less stress, because we're applying one of those

00:40:48.150 --> 00:40:51.809
beautiful principles of Scripture. Makes sense,

00:40:51.969 --> 00:40:57.539
doesn't it? What it requires is humility. Humility

00:40:57.539 --> 00:41:01.800
for us to serve each other as well as humility

00:41:01.800 --> 00:41:07.780
to be served by each other. I will ask Pastor

00:41:07.780 --> 00:41:10.099
Pablo, maybe he wants to launch a project like

00:41:10.099 --> 00:41:13.940
this here at ECB so we just, you know, can begin

00:41:13.940 --> 00:41:17.559
doing this. Okay, one more thing for us to learn

00:41:17.559 --> 00:41:21.099
about serving. Especially for those who wonder,

00:41:21.159 --> 00:41:24.519
is there something in for me in this whole serving

00:41:24.519 --> 00:41:28.510
others thing? Actually, There is. The person

00:41:28.510 --> 00:41:31.409
you serve is not the only one who is blessed

00:41:31.409 --> 00:41:36.590
by your service. In serving others, we also bless

00:41:36.590 --> 00:41:39.969
ourselves. Look at what Jesus says at the end

00:41:39.969 --> 00:41:42.889
of today's passage. Now that you know these things,

00:41:43.150 --> 00:41:47.949
you will be blessed if you do them. This is scripture,

00:41:48.170 --> 00:41:50.369
right? We're not just listeners of the word.

00:41:50.469 --> 00:41:52.869
We're doers of the word. And here Jesus says,

00:41:52.969 --> 00:41:55.769
hey. I've now told you what this serving each

00:41:55.769 --> 00:41:59.210
other is about. You know it now. But if you do

00:41:59.210 --> 00:42:04.269
it, you will be blessed by doing it. And no,

00:42:04.349 --> 00:42:07.690
this is not Jesus' promotional campaign to get

00:42:07.690 --> 00:42:10.269
us to serve, okay? Saying, hey, hey, there is

00:42:10.269 --> 00:42:13.190
a benefit. Just go do it and you will receive

00:42:13.190 --> 00:42:15.309
it. That's not what Jesus is telling us here.

00:42:15.369 --> 00:42:19.030
The blessing that Jesus speaks of here is that

00:42:19.030 --> 00:42:22.110
when you align yourself with the purposes of

00:42:22.110 --> 00:42:25.570
Jesus, you live a life of alignment with the

00:42:25.570 --> 00:42:28.690
purpose you have been created for, and that alignment

00:42:28.690 --> 00:42:33.380
brings deep satisfaction. Deep joy, deep blessing

00:42:33.380 --> 00:42:36.840
to your soul and therefore your entire life.

00:42:38.139 --> 00:42:42.039
Jesus gives the recipe to us here for leading

00:42:42.039 --> 00:42:48.099
a happy life. How? Serve each other. Crazy, right?

00:42:49.219 --> 00:42:53.119
Doesn't make sense in our world, right? But with

00:42:53.119 --> 00:42:57.119
Jesus, it does. It's better to give than to receive,

00:42:57.260 --> 00:43:01.719
is what he says. He calls us. to serve each other

00:43:01.719 --> 00:43:06.840
and promises us that we will be blessed by doing

00:43:06.840 --> 00:43:17.480
that. It's what I call living hope. Jesus came

00:43:17.480 --> 00:43:24.380
to serve us, to wash us clean of the dirt and

00:43:24.380 --> 00:43:29.400
dung of our unrighteousness. What a living hope

00:43:29.400 --> 00:43:34.860
we have. And Jesus calls us to imitate him by

00:43:34.860 --> 00:43:38.539
doing the same to each other, serving each other.

00:43:40.519 --> 00:43:43.059
And in closing, I want to ask you two questions.

00:43:44.039 --> 00:43:46.920
First question is this, have you recognized your

00:43:46.920 --> 00:43:52.239
need for Jesus to serve you? Your need for Jesus

00:43:52.239 --> 00:43:57.960
to bathe you in his love? to wash you clean of

00:43:57.960 --> 00:44:03.340
your sin. Whoever you are and whatever your story

00:44:03.340 --> 00:44:08.099
has been up to today, you're never too far off

00:44:08.099 --> 00:44:14.800
for Jesus. Jesus came to serve you and it's his

00:44:14.800 --> 00:44:17.940
desire to save you and to welcome you as one

00:44:17.940 --> 00:44:21.420
of his own. If that's your desire, I welcome

00:44:21.420 --> 00:44:23.760
you. A couple of moments after this service.

00:44:24.489 --> 00:44:26.730
to come to one of us here at the front of the

00:44:26.730 --> 00:44:30.949
worship center so that we can pray together for

00:44:30.949 --> 00:44:35.550
you to welcome Jesus, living hope into your life.

00:44:37.289 --> 00:44:40.110
Maybe it's not a bath that you need. Maybe you've

00:44:40.110 --> 00:44:43.210
had your initial bath already a while ago. Jesus

00:44:43.210 --> 00:44:46.070
saved you years ago, but your feet got dirty.

00:44:46.150 --> 00:44:50.409
You have picked up stuff on the way that you

00:44:50.409 --> 00:44:54.139
know to be cleansed of. confess your sins to

00:44:54.139 --> 00:44:58.400
Jesus, he will turn to say, dear son, dear daughter,

00:44:58.559 --> 00:45:03.639
I forgive you of all your sin. I purify you of

00:45:03.639 --> 00:45:05.860
all your unrighteousness. And if you need help

00:45:05.860 --> 00:45:08.440
in praying these things, come, come after the

00:45:08.440 --> 00:45:13.360
service. We're here for you. Here's my second

00:45:13.360 --> 00:45:17.780
question. Are you imitating Jesus' example by

00:45:17.780 --> 00:45:24.179
serving others? If this is a convicting question

00:45:24.179 --> 00:45:33.119
to you, because your answer is, no, not really.

00:45:34.159 --> 00:45:37.239
I'm glad you're here, and probably God wanted

00:45:37.239 --> 00:45:41.420
you here to hear what he had to say to you today.

00:45:43.500 --> 00:45:46.800
Although as God's people, we have been set apart.

00:45:46.900 --> 00:45:50.329
We're a holy nation, you know. We're heavily

00:45:50.329 --> 00:45:52.929
influenced by a culture that surrounds us, a

00:45:52.929 --> 00:45:57.610
culture that encourages you and me to serve nobody

00:45:57.610 --> 00:46:02.489
else but ourselves. And it takes a firm stance

00:46:02.489 --> 00:46:07.530
for followers of Jesus, each of us, not to allow

00:46:07.530 --> 00:46:13.110
that propaganda to overtake our lives. So whatever

00:46:13.110 --> 00:46:16.510
has caused it, if you sense, if you notice in

00:46:16.510 --> 00:46:22.090
yourself this, this hesitation, even unwillingness

00:46:22.090 --> 00:46:25.510
to serve each other because you rather serve

00:46:25.510 --> 00:46:30.110
yourself, that I encourage you to make this your

00:46:30.110 --> 00:46:35.409
daily prayer. Lord, break my heart for what breaks

00:46:35.409 --> 00:46:39.570
yours and give me the capacity to love people

00:46:39.570 --> 00:46:43.329
and serve people the way you love people and

00:46:43.329 --> 00:46:46.409
serve people. It's a prayer that God can work

00:46:46.409 --> 00:46:51.159
with really well. to change your heart and to

00:46:51.159 --> 00:46:55.239
shape you, to form you into becoming more like

00:46:55.239 --> 00:47:00.300
Jesus. I want to ask us to bow your heads and

00:47:00.300 --> 00:47:05.480
take a few moments in quiet to think about the

00:47:05.480 --> 00:47:12.880
things that you've heard this morning. Lord,

00:47:12.980 --> 00:47:18.150
you've come to seek and save those Who are lost.

00:47:21.530 --> 00:47:25.610
Hallelujah Jesus. We praise you. For you are

00:47:25.610 --> 00:47:32.750
the one who has set us free. And as we will be

00:47:32.750 --> 00:47:35.070
proclaiming those words Jesus. I want to ask

00:47:35.070 --> 00:47:40.409
you. Would you be near. Not just near. Would

00:47:40.409 --> 00:47:45.929
you continue to speak. Truth. in the lives of

00:47:45.929 --> 00:47:49.090
those who are here in my life, the lives of my

00:47:49.090 --> 00:47:51.110
brothers, my sisters, my friends who are here.

00:47:51.230 --> 00:47:54.110
Lord, and if the truth involves a moment today

00:47:54.110 --> 00:47:57.530
where it involves saying yes to you, Lord, wash

00:47:57.530 --> 00:48:03.670
me, wash me entirely. Lord, extend your invitation.

00:48:05.949 --> 00:48:09.170
Lord, if the truth involves speaking to one of

00:48:09.170 --> 00:48:13.050
us about dirty feet, Holy Spirit, I ask you that

00:48:13.050 --> 00:48:17.230
you will Not let us go from this place. Let us

00:48:17.230 --> 00:48:20.789
leave this place before we have come before you

00:48:20.789 --> 00:48:26.230
and ask you to wash our dirty feet. Thank you,

00:48:26.230 --> 00:48:30.929
Jesus, our living hope. Thank you for kneeling

00:48:30.929 --> 00:48:35.550
down, stooping down for us to serve us, to wash

00:48:35.550 --> 00:48:41.750
us clean, and to give us new life. We love you,

00:48:41.849 --> 00:49:10.639
Jesus. And we praise your great name. Amen. If

00:49:10.639 --> 00:49:13.079
God is calling you to support our ministries,

00:49:13.079 --> 00:49:15.780
you will find giving options on our website.

00:49:16.619 --> 00:49:20.039
And remember to join us next week. God bless

00:49:20.039 --> 00:49:20.260
you.
