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🥚

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May be given to me to speak in the name of the Father, and of the Son, and of the Holy Spirit.

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Amen. Please do be seated.

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There are many things that I read the Scriptures for.

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Comfort, wisdom and insight into the ever-developing relationship between humanity and God.

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One thing I tend to not look for however are gaths
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But on our gospel reading Saint Mark gives a throw away line which is such a understatement that I can help but smile every time I read it 
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Because it does sound like a joke
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And he could do no deed of power  
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that expect that he laid his hands on a few sick people

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and cured them

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Medicine has come quite a way since the first century,

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but even the best doctor in the world

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can heal a patient with a touch.

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And I should know, I'm married to the best doctor in the world.

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Jesus touching a few sick people

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and making them well should, by any standard,

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count as a great deed of power.

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Surely, the gospels are full of accounts of Jesus touching people who are sick.

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Disabled, even dead and making them well.

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But unlike in this strange account from Saint Mark,

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those deeds were praised as multi-acts of God,

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and Jesus was hailed as the Messiah because of them.

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But in Nazareth's hometown,

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those same deeds touching a few sick people and making them well

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are dismissed by Saint Mark with a casual aside,

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as if Jesus is handing out a scrap of bread,

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not miraculously touching people and healing them with a word.

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Why did Saint Mark suddenly adopt a tone of such benign indifference

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that even a young person in the depths of their teenage-on-wee

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would feel that he was rather understating things?

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Well, to understand this, we need to look at the context,

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not just of the chapter, but of the gospel as a whole.

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In biblical studies, there's a principle known as the Messianic Secret.

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In Saint Mark's gospel, in nearly every account of a miracle

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which Jesus performed,

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he told the person not to tell anyone else

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after they received their miracle.

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Of course, they never paid any attention whatsoever.

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We're told repeatedly that as soon as Jesus healed a person

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and asked them to keep quiet about it,

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that healed person ran out and shouted the news to everyone.

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But the request for the secret was always made.

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For years, theologians have debated

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why Jesus would ask people not to mention the things that he did for them.

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After all, if you had the power

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to heal a person with a touch,

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or in fact to heal with a word from a distance

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which Jesus did on multiple occasions,

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wouldn't you want people to know?

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Imagine someone could do that today.

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Imagine here in Saint John the Baptist

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someone could heal any kind of infirmity with a single word.

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The cues would be out of the door.

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They'd be down the street, they'd be all the way to the tube station.

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There would be camera crews and newspaper articles

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and a podcast and social media up the wazoo.

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And we know this

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because even in a world without social media,

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or the internet, or newspapers,

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or frankly access to the written word for most people,

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Jesus was still a sensation.

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We're given account of how he was so popular

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that people crowded him in houses

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so much so that if you wanted to get access,

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you had to take the roof off.

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By word of mouth, Jesus managed to gather 5,000 men,

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plus women and children, to listen to him speak.

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And, I'll hasten to add, they stayed for days.

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Not just the 10 minutes I'm going to make you listen to me.

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Given that Jesus was already that famous,

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given that he was doing things that no one else could do,

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why on earth did he insist on people keeping it quiet?

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Well, some theologians have speculated

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that it was in fact one of the earliest examples

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of reverse psychology.

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If I say to all of you, don't think of a pink elephant,

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I know exactly what you're all going to be thinking of.

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So maybe Jesus was asking people to keep quiet

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because in a roundabout reverse sort of way,

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it would make him more famous.

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After all, who doesn't want to do the very thing we're told not to do?

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But I'm not convinced.

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Aside from this being somewhat more devious

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than Jesus' character implies, it would be pointless.

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Jesus had more than enough going for him to be famous.

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He didn't have to play games with people

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for it to be interesting that he could heal any infirmity

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by a touch or a word.

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So why the secret?

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Because miracles were never the point.

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Jesus had such compassion for those that he healed,

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but Jesus did not come as a healer.

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Whilst there were probably hundreds of people

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who had their physical lives transformed

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by Jesus' touch or word,

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if he had wanted to come as a healer,

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then that's all he would have done.

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He would have given up on the preaching,

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on the teaching, on the disputing with Pharisees,

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and he would have been a whole lot more effective as a healer

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without wasting all of that time

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and all of the other business that fills the gospels.

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If he'd come as a healer,

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then he'd just set up shop in Jerusalem

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and let people come to him.

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And instead of hundreds, it had been thousands.

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Almost every miraculous healing that Jesus performed

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followed a similar formula,

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and this tells us what the point was.

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First, Jesus would ask a person what they wanted.

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Always seems like a stupid question

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to ask a person who's sick,

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what is it that you want,

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but Jesus always made the point of asking

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so that a person could demonstrate their faith.

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Or else, he was approached in such a deliberate

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and faith-filled way

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that the faith of the person was already evident.

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Then, once a person had made their request

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or a request had been made on their behalf

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and they'd received their healing,

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Jesus would say,

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your faith has made you well.

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Jesus didn't say those words

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because faith is a prerequisite of healing.

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When Jesus healed a little girl who had died

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and brought her back to life

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and gave her back to her parents,

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she couldn't have had any faith in him.

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He said those words,

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you have been made well

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because being made well

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meant something more than being physically well.

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The miracles were intended to inspire faith,

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specifically faith in Jesus as the Messiah.

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People came to Jesus with a hope

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that he was who they thought he might be

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and a desire to see

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if he really could do the things that they'd heard.

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That faith probably never more than a spark

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was found into flame,

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not just for them,

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but for the people around them by the miracles.

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And then the real healing happened.

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The person got their physical change, absolutely,

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but more importantly,

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they and the people around them

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understood who Jesus is,

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the Son of God.

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And most of them went away

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so full of worship

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that they couldn't keep it to themselves

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even though Jesus asked them to.

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And so their faith made them well,

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not temporarily, not physically,

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but into eternity.

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Jesus asked for secrecy

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because he didn't want people coming to him

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for the wrong reasons.

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We're told in the Gospel

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that because people went away

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and did spread the news about what he'd done,

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eventually Jesus' faith spread so much

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that he couldn't go into towns or villages

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in order to meet with people.

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If Jesus had gone into a town or village,

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he would have been mobbed by the people

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who asked for healing day and night.

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And so eventually he had to stay outside the towns

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in order to do the job that he'd come for.

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And of course, it's understandable,

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it's understandable

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that if Jesus went into towns and villages,

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he was mobbed by people desperate for healing,

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after all, who doesn't want relief from suffering,

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for them or for their loved ones.

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But Jesus knew

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that if he spent all of his time

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tending to physical needs,

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he would never be able to do the thing

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he actually came to do,

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teach and enable humanity

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to come back to eternal loving relationship

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with God the Holy Trinity.

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Now I know that that is a tough lesson to swallow,

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even 2,000 years on.

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Personally, I find it really hard to square

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the belief that Jesus didn't come back to heal,

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in fact that Jesus didn't heal everyone he could

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with my belief

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that Jesus loves and values everyone equally.

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But we only need look at the account of Jesus

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at the pool of Bethsaida to know that this was so.

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At the pool of Bethsaida,

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we know that there were scores of people

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hanging around outside of a pool

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because there was a myth

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that when the water stirred,

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if you could get into the water, you would be healed.

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We now know that the water stirred

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because of the change in the water table,

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but the myth was that water nymphs

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would stir up the water

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and if you managed to get into the water at the right time,

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then the nymphs would have pity on you

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and heal you with your infirmity.

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We told that Jesus went to this pool of Bethsaida

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and he met with someone

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who had been unable to walk his entire life.

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He'd spent years at the pool

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and when Jesus asked him what he was doing here,

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the man explained that there's no one here to help me

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get in the waters when the waters are changed.

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It's a lovely account

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because Jesus touches the man,

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heals him, tells him to get up and walk

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to take his mat home.

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But look beyond that man.

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The pool of Bethsaida had scores of people around it,

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just like him.

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Did Jesus heal all of them?

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Well, if he did,

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we're certainly not told about it

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and I assume that we would be.

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The truth is that throughout his ministry,

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Jesus disappointed people.

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He disappointed St John the Baptist,

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who from his jail cell

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sent disciples to ask if Jesus really was the Messiah,

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presumably because nothing was being done

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to free him from Herod.

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We know that there were many people

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who expected Jesus to be a military leader,

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leading the people in glorious revolution

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against the Romans.

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It never happened.

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We know that Judas was disillusioned

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with Jesus' ministry.

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We know that scores of disciples

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left Jesus after difficult pieces of teaching,

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such as in John 7,

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unless you eat the flesh of the Son of Man

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and drink his blood,

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you have no life in you.

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And we're told many left because of this teaching.

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Jesus wasn't.

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He isn't the person

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that so many people want him to be,

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because their goals and his don't align.

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And to be clear,

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their goals are not unworthy.

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Freedom from tyranny,

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the right to self-determination,

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healing from sickness.

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These are all good things to want,

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but they're not what Jesus came to do.

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As human beings,

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we are so good at setting our sights

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on what we believe is best for us.

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We know what we want,

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and we know how to get it.

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And often, the goals that we set for ourselves

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are perfectly lovely,

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and we bring those goals in prayer to God,

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as we should.

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We lay out the roadmap from here to there,

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and we tell God in my new detail

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all of the bullet points that he has to meet

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in order for us to achieve

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what we believe is right for us.

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But the truth is

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that even if we want something good,

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it is not always the right thing for us.

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When I was 21,

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I was certain that God wanted me to go

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into theological academia.

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But more importantly,

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it was my dream.

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And there wasn't anything wrong

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with wanting that for myself.

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But it wasn't my path.

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Instead, I was brought down a path

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that I swore I would never walk,

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sometimes with joy,

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often in difficulty to the priesthood.

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Now, of course,

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over a decade later, I rejoice.

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I have the honour of being able to serve this community,

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of serving you.

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I have so much joy in my life,

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which would never have been

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if my prayers for funding

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for study in America had been answered.

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But at the time,

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when my funding failed,

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it felt like God was rejecting me.

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There will be people in this room

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who have asked for things

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and received the answers that they hoped for.

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God does do that.

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And there will be people

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who have asked for things

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and waited for longer than I did

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after the door has shut on their hopes,

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who still don't understand

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what on earth God is playing at.

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Trusting and following Jesus

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is not an easy path.

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It wasn't for the people

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who grew up with him in Nazareth,

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who said,

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How dare this upstart

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from our small town have such wisdom?

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How dare he pretend to preach to us?

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It wasn't easy for them.

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It isn't easy for us.

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Jesus sent his disciples

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on their first journey

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to spread the gospel

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with nothing but the clothes on their back.

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And he did that because he knew

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that learning to trust

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takes time and effort.

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It is a marathon, not a sprint.

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We have very little idea

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how those trips went,

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but I imagine that they were filled

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with all kinds of hardship

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and moments where the disciples wanted to give up.

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Moments when they said,

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Why on earth didn't he let us bring

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a bag of coins with us

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so that we could pay for some food on the journey?

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But in Luke 22 verse 35

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Jesus asked,

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When I sent you out

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without a purse, bag or sandals,

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did you lack anything?

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They said, No, not a thing.

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We are always looking

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for the miracle which will fix everything.

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The quick road

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which answers our heart's desire.

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Sometimes Jesus answers that hope.

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Sometimes the healing comes immediately.

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But there are also plenty of times

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when the road that he has for us

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doesn't go in the direction that we expect.

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Maybe it even takes us

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in a direction we don't want to go.

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Whether we get our desired answer

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or something totally different,

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we are called to remember

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this difficult lesson.

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The miracle isn't the point.

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Trusting is the point.

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Trust in the one who is leading.

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Let go of the things

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which you don't need for this journey.

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The things which are getting in your way.

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Trust even when it's hard to trust.

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Hope even when it's hard to hope.

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Have joy even when it's hard to be joyful.

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And know that at the end

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when you reach your destination

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you will be able to say

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I didn't lack anything.

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Amen.

