WEBVTT

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The inspired insights podcast is for informational

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and entertainment purposes only and should not

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be considered health advice. This podcast is

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not intended to replace professional medical

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advice. Please note that this podcast may contain

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discussions on sensitive topics such as mental

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illness, suicide, and substance use. If you are

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experiencing a behavior health crisis or need

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support, please contact the 988 Suicide and Crisis

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Lifeline by calling 988 or visiting www .988lifeline

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.org. Welcome back, guys. Hey, hi. Hi. I am Soren

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Peterson, a high school student, and this is

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Chris McGlone's back with you all. We have a

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special guest. Charlotte Warren is here. Hi,

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Charlotte. Hello, hello. Thank you for having

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me. Charlotte, you and I have known each other

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probably a couple years now in some of my other

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social work roles with some of the work you do

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in our statehouse, and I'm going to let you introduce

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yourself. Awesome. Let our listeners and viewers

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know who you are. Thank you. So as everybody

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said, my name is Charlotte Warren and I serve

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now as a lobbyist. I never thought I would hear

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myself say those words, but I am working with

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Moose Ridge Associates, which is a lobbying firm

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in the state of Maine, led by and founded by

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Betsy Sweet. He's awesome. Who's awesome. And

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Laura Harper and John Hennessy, also awesome.

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members of of our group um and so that's that

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is what i do now in the legislature is i'm doing

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a mostly advocating on behalf of mental health

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and substance use disorder symptoms excuse me

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systems is a lot of the work that i'm doing and

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then i do a lot of also um sort of peripheral

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social justice work, if that makes sense. Yeah.

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What I love about you and your Moose Ridge team

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is I feel like you represent and are a voice

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for the partners, the agencies, the organizations,

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associations that you represent there. And you

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help us with some strategy and you help kind

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of map out. What are we looking to get done?

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Does it align? And if so, what are the other

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partners we can bring in? And then how do we

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move it forward? You are so skilled at laying

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out strategy. Thank you. And part of that, I

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appreciate that. Part of that is that I was on

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the other side for eight years, right? So I started

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my... consulting firm in um 2012 and my consulting

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firm is just called c warren consulting and um

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so i was doing some legislative work starting

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in about 2007 2008 when i joined the main women's

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lobby yeah and so i i had that sort of experience

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and then i figured out all right i'm going to

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try to get there and be one of those i need to

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have a vote yeah Right. It's like you can kind

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of see what things needed to be fixed. And I

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spent some time kind of on the outer edges trying

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to get things fixed. And I was like, I got to

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go get there. I got to have a vote. So I ran.

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I got elected and I ended up serving for eight

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years in the main legislature. And I think it

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really has allowed me to see the process both,

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you know, first as the associate director of

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an organization. And we had a lobbyist. Right.

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And then doing some direct work on my own, then

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serving as a legislator and now coming full circle

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back into the building with a whole bunch of

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sort of new experience also about what those

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different roles are. And new relationships. And

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new relationships. Yeah. What years did you serve?

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I got elected in 2014. Okay. And so I started

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my service in 2015, the January of 2015, and

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I served for eight years. So until, what is that?

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23. 23. So through the first half of COVID. Yes.

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Wow. Yes. We were through, I did two years of...

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chairing the Criminal Justice and Public Safety

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Committee 100 % over Zoom. Wow. And I will tell

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you, I thought I had stamina, good attention

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before doing 12 -hour Zoom hearings. Yeah. Oh,

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I cannot imagine. Zoom really allowed me to...

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learn a little bit about my skills yeah I think

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it allowed a lot of us to learn about our skills

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we all had to sort of lean in in a different

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way yep yeah yeah do you I'm curious like from

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when you got in to as you left did you notice

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any dramatic shifts in the tides the vibes the

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the political discord no 100 in just eight years

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time 100 i've always been um somebody that tells

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the truth no matter right no man literally no

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matter right um even if people don't want to

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hear it um i believe in my truth and and i'm

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i believe in my right to share it yeah And I'm

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and part of my work is to help other people believe

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in their truth and believe in their value to

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share it. And so I've always been just sort of

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100 percent who I am. And I saw the reaction

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to who I am change. as the world outside of the

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legislature changed. And specifically, I can

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talk about specific examples of where my sort

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of behavior and what I was sharing on social

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media and my beliefs, I don't feel like they

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really changed. But all of a sudden, I sort of

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became a target. in some ways of what we saw

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change outside. And so, yes, I started as an

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elected official. Now, I also want to say that

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I served as mayor and I served on a city council

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for 12 years. So I have a long time of sort of

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public service. And in that process of serving,

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I really experienced something outside of the

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work. And we all experienced it. The way we treat

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our elected officials has changed. The way we

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treat each other has changed. What we agree on

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for facts has changed. Right. So that I saw.

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Oh, I can't wait. I want to get into that more.

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Soren, this is our first guest episode of the

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season. Indeed. And I have already done a terrible

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job keeping us on track. That's usually like.

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Inspired insight, right? Yes. What is your inspired

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insight of the week? So focusing on this idea

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of advocacy and the importance of political involvement,

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I was thinking about the defeatism that I see

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in a lot of my colleagues at school, particularly

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around politics. And then I look back into history.

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and recognize, for example, the social movements

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in the 60s and 70s were led primarily by motivated

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young people. And I'm not seeing that in my current

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generation. I see a lot of politically interested

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young people, but these young people are hanging

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out in online spaces where they're not taking

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tangible, pragmatic action. And I myself am.

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part of this. I sit at home and I pontificate

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and I consider policy and then I make no tangible

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action. Right. And then you nap for seven hours.

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Yeah. So my insight would be for young people

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to start thinking about how they can get involved

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with policy in a tangible sense rather than marinating

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in ideas. Yeah. Engaging in actions. I can't

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wait to check back in with you when we're done

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our time with Charlotte to see if you have some

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ideas on what you might offer. That's what I'm

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very excited for. Yeah. So my insight, and then

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I'll end with you because I want to follow up

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with some of these things. What actually reminded

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me that we haven't done our insights of the week

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conversation yet is when you were talking about

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the way we. the way people treat elected officials

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and even each other has changed. And so our listeners

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know and Sorin knows all too well that I often

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look to one of my heroes, pop culture heroes

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for insight. None other than Miss Taylor Swift.

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So I'm in my Taylor cardigan and I'm wearing

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my insight of the week under my cardigan. And

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it's a quote Taylor used in her Time magazine

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person of the year 2023 article. And she just

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very casually dropped this little nugget in the

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interview and carried on. And I come back to

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it over and over again. And what I love about

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it is on the surface. It may not sound kind,

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and Taylor is absolutely kind, but I think it

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just sums up everything so well. And it's this

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trash takes itself out every single time. And

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it's this reminder that we don't have to take

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a swing at every pitch that's thrown at us. We

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don't have to spend a lot of time. putting on

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the body armor and planning the defense, sometimes

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just the knowledge that the folks that are taking

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swings at us or throwing lobs at us aren't worthy

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of the return energy, it'll take care of itself.

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It takes itself out eventually. And so that's

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kind of one of my thoughts. I think that is a

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very... Useful insight in most contexts and I

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agree with it broadly but I think like on the

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topic of American policy and politics a lot of

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people expected the Garbage that is currently

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head of the federal government to have taken

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himself out Many moons ago. Yeah, and yet he

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remains in a position of power and I think that

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expectation that we will continue to see positive

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movement without action is something that has

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done a lot of harm to social advocacy in the

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last few years. Yeah. But I broadly agree with

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that insight. And we're going to get back to

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that because I know exactly what you're picking

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up from that. Yeah. We will get back to that.

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Charlotte, inspired insight for our week. Well,

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yes, you actually. gave me the inspired insight.

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When we were on our call a couple days ago, and

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you shared resistance plus resilience. Yeah.

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I just, you know, hallelujah. Yeah. Hallelujah.

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Yeah. Right. Like we have got to put those two

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things together and not separate them. They have

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to be. They have to be. And you will remember

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that was one of our closing sentiments from last

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season is how do we become part of both the resistance.

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And prioritize resilience. Yes. And so we were

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talking about that being a theme as we come into

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some other activities we're doing. So I'm curious,

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what are your thoughts on that? How do we balance

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this need, especially now, this need to do something

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and fight back and prioritize wellness and self

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-care? You know, I was thinking of it on my drive

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up this morning. And as everybody else. We have

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a lot of, I have a lot of stuff roaming around

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in my head right now that's, I'm not ready to

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prognosticate about what happened in November

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and what, who did what wrong, right? Right now,

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I'm sitting back and I'm kind of watching and

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I'm gathering information. And one of the things

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that Vice President Kamala Harris said during

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her race was, There's a lot of young women out

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there not aspiring to be humble. She said, you

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know, many of us aren't aspiring to be humble.

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And that really resonated with me because I'm

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not aspiring to be humble to make a bunch of

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other people feel comfortable either. But I'm

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also not aspiring to be a martyr. Yeah. Right.

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Right. I do not aspire to be superwoman. Right.

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Right. We do a lot of that like, you know, I'm

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doing everything. No. I don't aspire to doing

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everything. Right? Yeah. Well, and somebody educated

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me years ago around racial justice and anti -supremacist

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movements, especially in the field of social

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work, that to rest is to be part of the resistance.

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To rest and gather and pause and collect thoughts.

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is pushing back against supremacist culture,

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where it's drive and produce and more, more,

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more all the time. To rest is to be part of resistance.

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And it's that trickster energy is one way it's

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referred to, right? That trickster energy of,

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you know, maybe my ancestor, just to keep what

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you're saying, maybe my ancestor. An African

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-American person in the field couldn't rest,

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could not stop from picking the cotton because

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the master was there with the whip. Right. But

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that that person of color now. Yeah. Yeah. Rest.

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Right. Right. And we talk about it a lot. Right.

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We talk about these. What was it? People were

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talking about like quitting. What was that term?

00:15:35.429 --> 00:15:37.710
Quiet quitting. Quiet quitting. Yeah. Right?

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I say to people all the time, you know, you get

00:15:40.289 --> 00:15:42.470
to decide how much you get paid in Iowa. Yeah.

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You just work less and how much you get paid

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in Iowa goes up. You know, like there's that

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tricky energy or trickster energy that I think

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we all need to be using. As part of the resistance.

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Right. Because it's true. Capitalism and the

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patriarchy and all of that, it'll just grind

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us right down into the ground. Yeah. And I thank

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you for saying that because I I just mentioned

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this to you recently as well. Part of for my

00:16:10.419 --> 00:16:13.460
husband and I, part of our intentionality of

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rest is to unplug the news. Like I you and I

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have talked about this. I said. When it became

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clear in November what was happening, I said

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to my husband, I looked at him and I said, I

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can't do what we did from 2016 to 2020. I cannot

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live like that again. So I need to figure out

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how to give myself permission to not scroll any,

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all of it, all day long and marinate in. What

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are they doing? What are they changing? Whoever

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that is, I can't live like that again. You, my

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friend, don't necessarily have that luxury, especially

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in our state politics, but also federally. This

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is your job. Your job is to be aware. So what

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are you doing to balance that with this idea

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of resilience and rest? Well, for one, I really

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do feel like right now what's happening federally

00:17:26.369 --> 00:17:31.609
is completely beneath all of us. Trash. I don't

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have time for it. I'm not interested in it. I'm

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not paying attention to it. And the reason I'm

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not paying attention to it is although I think

00:17:46.269 --> 00:17:51.319
people do see it as my job. I'm not lobbying

00:17:51.319 --> 00:17:53.700
in Congress. Yeah, not really. Right, right.

00:17:54.019 --> 00:18:00.460
I'm not. That's not my job. Yeah. And what we're

00:18:00.460 --> 00:18:03.500
going to see this administration do is throw

00:18:03.500 --> 00:18:06.319
a whole bunch of stuff. Yeah, flood the zone.

00:18:06.619 --> 00:18:09.359
Yeah. And everyone's, not everyone, some people

00:18:09.359 --> 00:18:11.519
are going to run around responding to all of

00:18:11.519 --> 00:18:14.200
those things. Yeah. And that's fine. I don't

00:18:14.200 --> 00:18:16.079
want to critique what anybody else is doing.

00:18:16.140 --> 00:18:18.740
I'm not doing it. Yeah. It's beneath me. Yeah.

00:18:19.099 --> 00:18:21.619
And that is how I feel about it. And I'm not

00:18:21.619 --> 00:18:26.140
paying attention to it. And when the call for

00:18:26.140 --> 00:18:29.420
resistance comes, I suspect people know how to

00:18:29.420 --> 00:18:31.579
get in touch with me. That's right. Right? And

00:18:31.579 --> 00:18:33.740
when my trans brothers and sisters need me to

00:18:33.740 --> 00:18:36.420
stand up and take action, you can bet I'm part

00:18:36.420 --> 00:18:39.400
of it. Right? And all the other things, you can

00:18:39.400 --> 00:18:42.299
bet I'm part of it. But that doesn't mean I need

00:18:42.299 --> 00:18:45.670
to be glued to my cell phone. or allowing that

00:18:45.670 --> 00:18:48.529
information into my house. Yeah. I no longer

00:18:48.529 --> 00:18:50.930
listen to public radio. Yeah. And the reason

00:18:50.930 --> 00:18:53.250
I don't listen to public radio is I would not

00:18:53.250 --> 00:18:55.750
let a dumb rapist into my house. Right. And I'm

00:18:55.750 --> 00:18:57.650
not going to listen to one inside my house. Right.

00:18:57.869 --> 00:19:01.109
And so. Solitarily. I'm not going to do it. Right.

00:19:01.269 --> 00:19:05.200
And so, like, I miss my public radio. But. Right

00:19:05.200 --> 00:19:08.619
now, I have to take care of myself. Yeah. And

00:19:08.619 --> 00:19:10.900
I don't think that there's anything that Charlotte

00:19:10.900 --> 00:19:13.660
Warren can control about what's happening in

00:19:13.660 --> 00:19:16.279
D .C. right now. That's right. Now, if there's

00:19:16.279 --> 00:19:19.279
an action activity that we need to take, sign

00:19:19.279 --> 00:19:21.680
me up. I'm the first one there. And we'll know

00:19:21.680 --> 00:19:24.400
about it, right? Like, I read to Derek, like,

00:19:24.519 --> 00:19:27.440
you know, one of our concerns is obviously around

00:19:27.440 --> 00:19:32.460
the... Targeting doesn't even seem to be the

00:19:32.460 --> 00:19:35.839
right word anymore, but the prioritization of

00:19:35.839 --> 00:19:39.920
making the LGBTQ community, especially trans

00:19:39.920 --> 00:19:42.759
and gender diverse, gender expansive community,

00:19:43.019 --> 00:19:46.240
making them the enemy, making them the them.

00:19:46.500 --> 00:19:50.880
And what I've said to Derek is, and we're in

00:19:50.880 --> 00:19:56.480
complete agreement, I promise y 'all. If he or

00:19:56.480 --> 00:19:59.599
they do something that's going to impact our

00:19:59.599 --> 00:20:03.660
marriage, that's going to impact our rights,

00:20:03.880 --> 00:20:06.779
they're not going to sneak it through. We're

00:20:06.779 --> 00:20:08.640
not going to be asleep at the wheel and wake

00:20:08.640 --> 00:20:10.680
up tomorrow and suddenly our marriage has been

00:20:10.680 --> 00:20:14.019
dissolved. I am connected with enough folks.

00:20:14.240 --> 00:20:16.900
I get enough email from all of these organizations.

00:20:17.200 --> 00:20:20.559
We're going to know. So I don't have to be front

00:20:20.559 --> 00:20:23.759
and center in front of my screen. watching and

00:20:23.759 --> 00:20:30.200
waiting and scrolling, like patrolling the wall.

00:20:30.599 --> 00:20:32.660
Right. Yeah. I don't have to do that. It's not

00:20:32.660 --> 00:20:35.359
going to sneak through. The other zone flooding

00:20:35.359 --> 00:20:38.140
that's happening, I honestly don't give a shit.

00:20:38.259 --> 00:20:41.259
I cannot be bothered. And I love how you said

00:20:41.259 --> 00:20:44.319
it's beneath. It's totally beneath me. I don't

00:20:44.319 --> 00:20:48.180
need to know every confirmation hearing, every

00:20:48.180 --> 00:20:52.059
executive order. In my world, I am paying attention

00:20:52.059 --> 00:20:54.420
to some of those orders, especially gender -affirming

00:20:54.420 --> 00:20:57.460
care stuff and what's going on with diversity,

00:20:57.579 --> 00:21:00.019
equity, and inclusion, like my livelihood. Absolutely.

00:21:00.079 --> 00:21:02.220
But that's sort of the compartment, like, I'll

00:21:02.220 --> 00:21:06.400
focus on this so I don't have to focus on the

00:21:06.400 --> 00:21:09.849
other 99 % of it. Right, yeah. I feel like what

00:21:09.849 --> 00:21:11.809
you guys are speaking to is the importance of

00:21:11.809 --> 00:21:14.289
picking and choosing our battles when we have

00:21:14.289 --> 00:21:17.109
limited both cognitive and social resources.

00:21:17.190 --> 00:21:19.609
That's right. What's your hill that you're prepared

00:21:19.609 --> 00:21:23.150
to die on? And then how do you bunker and protect

00:21:23.150 --> 00:21:26.809
that thing? Yeah. And in being passive, we can

00:21:26.809 --> 00:21:30.410
be part of a resistance simply through not participating

00:21:30.410 --> 00:21:32.529
in an organization that we disagree with. That's

00:21:32.529 --> 00:21:36.809
right. Or not watching. I get really frustrated

00:21:36.809 --> 00:21:43.410
that... All of our news venues are doing exactly

00:21:43.410 --> 00:21:48.069
what they want by feeding it to us and jumping

00:21:48.069 --> 00:21:51.430
on it. It's so true. And I just don't want to

00:21:51.430 --> 00:21:55.309
give it my energy. Yeah. Yeah. And also what

00:21:55.309 --> 00:21:58.519
I'm hearing is I think. Politics on both sides

00:21:58.519 --> 00:22:01.819
of the aisle has become increasingly reactionary,

00:22:01.859 --> 00:22:04.880
especially on the right. And what we're seeing

00:22:04.880 --> 00:22:07.839
right now is a massive push from the reactionary

00:22:07.839 --> 00:22:11.079
right to dismantle the systems that leftists

00:22:11.079 --> 00:22:14.579
have attempted to provide the United States.

00:22:14.819 --> 00:22:19.660
And now what we need to do is sit, wait, observe,

00:22:19.779 --> 00:22:22.579
and know when to become reactionary in response.

00:22:22.859 --> 00:22:25.559
Strategy. Yeah. Craft strategy. I mean, you and

00:22:25.559 --> 00:22:28.400
I talk about this on and off camera all the time.

00:22:28.480 --> 00:22:35.380
Like, we get frustrated that it feels like there's

00:22:35.380 --> 00:22:39.980
this rollover mentality, like knee loss, so licking

00:22:39.980 --> 00:22:43.599
wounds. And I get frustrated with, for me, it's

00:22:43.599 --> 00:22:47.319
drawing the line of what is rest and what is

00:22:47.319 --> 00:22:51.599
apathy and just shrugging shoulders and walking

00:22:51.599 --> 00:22:54.640
away from it. I think that's a very difficult

00:22:54.640 --> 00:22:57.380
line to draw. Even in this conversation, I'm

00:22:57.380 --> 00:23:00.519
like, is that the greatest choice when you guys

00:23:00.519 --> 00:23:02.619
are saying some of your like passive whatever?

00:23:02.720 --> 00:23:05.539
But I've never been active in a political sphere.

00:23:05.779 --> 00:23:08.539
I spend a lot of my time thinking about it, but

00:23:08.539 --> 00:23:11.400
I have never taken action outside of some of

00:23:11.400 --> 00:23:13.299
the public speaking engagements I've been involved

00:23:13.299 --> 00:23:18.109
in. And this. This is big, though. I also want

00:23:18.109 --> 00:23:21.349
to say this is elite. Yeah. Yeah. Keep going.

00:23:21.569 --> 00:23:25.109
This is what you're doing. This is action. But

00:23:25.109 --> 00:23:30.269
keep going. Yeah. I think that a lot of young

00:23:30.269 --> 00:23:33.450
people are sitting on the apathy side of things,

00:23:33.630 --> 00:23:37.710
whereas a lot of older individuals or people

00:23:37.710 --> 00:23:39.990
who have been more politically involved previously

00:23:39.990 --> 00:23:43.410
are tired as a dog trying to fight battles for

00:23:43.410 --> 00:23:47.359
other people. Right. Right. So it's part of what

00:23:47.359 --> 00:23:51.000
I was thinking with my inspired insight. It is

00:23:51.000 --> 00:23:54.519
time for young individuals to take a step forward

00:23:54.519 --> 00:23:57.380
because I feel like young people, although they

00:23:57.380 --> 00:24:00.160
don't have the resources of older individuals,

00:24:00.420 --> 00:24:05.880
we are reformers. We are able to view critically

00:24:05.880 --> 00:24:08.140
the world around us in a way that people who

00:24:08.140 --> 00:24:09.859
have existed in that world for an extended period

00:24:09.859 --> 00:24:13.359
of time. can't right and we need to leverage

00:24:13.359 --> 00:24:16.880
that in order to advocate for new policy solutions

00:24:16.880 --> 00:24:20.740
so what does that look like for you today like

00:24:20.740 --> 00:24:25.299
what would a collective uprising of young voices

00:24:25.299 --> 00:24:29.359
what would that tangibly look like and it's okay

00:24:29.359 --> 00:24:32.400
not like i don't know yeah i mean i think about

00:24:32.400 --> 00:24:36.779
um and i forget the year i the um the march for

00:24:36.779 --> 00:24:42.390
our lives group after the um Shoot. Is it Columbine?

00:24:42.589 --> 00:24:45.329
That that group. Yeah, I can't remember which.

00:24:45.589 --> 00:24:47.730
That group of young people said, uh -uh. And

00:24:47.730 --> 00:24:51.130
they were in D .C. They were marching and organizing

00:24:51.130 --> 00:24:53.750
marches. Was that Parkland? Parkland. Yeah, I

00:24:53.750 --> 00:24:55.390
think it was Parkland. Columbine was in the night.

00:24:55.450 --> 00:24:58.809
Yeah. So, yeah, isn't that sad they all blurred

00:24:58.809 --> 00:25:03.490
together? That's another topic as well. But that

00:25:03.490 --> 00:25:06.849
felt, for the first time, it really felt like

00:25:06.849 --> 00:25:10.079
here are young people. doing something and they

00:25:10.079 --> 00:25:12.519
got torn to shreds right yeah we knew they would

00:25:12.519 --> 00:25:15.700
they got torn to shreds but that looked like

00:25:15.700 --> 00:25:21.819
young people doing something and arguably they

00:25:21.819 --> 00:25:26.380
did they drew a lot of attention to it but i

00:25:26.380 --> 00:25:29.059
don't know short of like taking to the streets

00:25:29.059 --> 00:25:32.740
what does that look like now yeah like that's

00:25:32.740 --> 00:25:35.660
that's what i was thinking too because no legislation

00:25:35.660 --> 00:25:40.269
has been enacted At a federal level to introduce

00:25:40.269 --> 00:25:42.829
some amount of gun reform. Right. As a result

00:25:42.829 --> 00:25:45.369
of that, there have been no concrete actions

00:25:45.369 --> 00:25:48.690
to attempt to mitigate or reduce school shootings.

00:25:48.710 --> 00:25:53.450
Right. And I think that's some of the conflict

00:25:53.450 --> 00:25:56.710
that I have, especially like with my evaluation

00:25:56.710 --> 00:25:58.950
of what I'm doing. Yeah. Spreading awareness

00:25:58.950 --> 00:26:03.170
is action, but it's not results. Yeah. Right.

00:26:04.009 --> 00:26:08.410
Let me challenge you on that. Because I think

00:26:08.410 --> 00:26:09.950
it gets back to what Charlotte was saying and

00:26:09.950 --> 00:26:13.269
what your mom and I tell you all the time. You

00:26:13.269 --> 00:26:17.630
giving voice to all of the topics we're talking

00:26:17.630 --> 00:26:23.109
about is action. Is it measurable in the sense

00:26:23.109 --> 00:26:27.829
of ballot box? Maybe not yet. But I'm curious

00:26:27.829 --> 00:26:32.170
what other metrics we might think about where

00:26:32.170 --> 00:26:35.380
action... And results, like what are the other

00:26:35.380 --> 00:26:38.680
ways to measure results? And is it changing minds?

00:26:38.779 --> 00:26:44.160
Is it shifting hearts? Is it only passing bills

00:26:44.160 --> 00:26:46.940
or getting people elected? So what are the metrics

00:26:46.940 --> 00:26:49.900
when you think about results? Are you thinking

00:26:49.900 --> 00:26:52.779
in terms of here's the new policy, here's the

00:26:52.779 --> 00:26:55.220
new law, or here's the person sitting in the

00:26:55.220 --> 00:27:00.200
office? Well, OK, I think as a result of us living

00:27:00.200 --> 00:27:03.420
in a democracy. To some extent, swaying other

00:27:03.420 --> 00:27:06.380
individuals' opinions is results because that

00:27:06.380 --> 00:27:09.140
has a tangible translation into policy, right?

00:27:09.299 --> 00:27:16.059
To votes. However, I think that the only time

00:27:16.059 --> 00:27:18.859
when we're going to see tangible results is when

00:27:18.859 --> 00:27:21.579
those people that we convince go out and vote

00:27:21.579 --> 00:27:24.380
or go out and get involved in a movement that

00:27:24.380 --> 00:27:27.940
results in policy shifting. When these things

00:27:27.940 --> 00:27:31.200
become visible is when it manifests in a shifted

00:27:31.200 --> 00:27:36.460
policy. But until that is the case, our action

00:27:36.460 --> 00:27:39.700
is not doing anything, right? And I'd be curious

00:27:39.700 --> 00:27:44.299
to hear what you think. As a policymaker, the

00:27:44.299 --> 00:27:47.920
duality of, like, sort of the utility of advocacy.

00:27:49.960 --> 00:27:54.539
So important. So important. And that's the thing,

00:27:54.539 --> 00:28:00.539
Soren. You showing up and being who you are is

00:28:00.539 --> 00:28:06.420
so big. It is so important, right? So let me

00:28:06.420 --> 00:28:09.519
tell you what I mean about that in presence of

00:28:09.519 --> 00:28:16.380
the legislature. Hearing different people's stories,

00:28:16.660 --> 00:28:21.140
being able to connect some policy that we're

00:28:21.140 --> 00:28:25.339
trying to change or... or destroy or create or

00:28:25.339 --> 00:28:30.279
modify, it all needs to be accompanied by humanity.

00:28:30.759 --> 00:28:36.240
What makes it real? It can't just be, you know,

00:28:36.240 --> 00:28:39.900
theoretical discussions, right? It has to be

00:28:39.900 --> 00:28:44.980
based in our people, our communities, our collections,

00:28:45.220 --> 00:28:51.609
right, of groups. It has to be seen. In order

00:28:51.609 --> 00:28:55.349
to affect. And that's why I think, you know,

00:28:55.349 --> 00:28:59.329
doing this podcast, sending a letter to the editor,

00:28:59.450 --> 00:29:03.569
reaching out to a lawmaker, what all of those

00:29:03.569 --> 00:29:08.670
things and just even being who you are and sharing

00:29:08.670 --> 00:29:12.529
who you are is advocacy. Right. And resistance.

00:29:12.730 --> 00:29:16.849
And resistance and important. Yep. Yes, and resistant

00:29:16.849 --> 00:29:19.630
and important. And here's another thing that's

00:29:19.630 --> 00:29:22.509
resistance. And this is one I'm trying to get

00:29:22.509 --> 00:29:24.730
other people to agree with me on. So let's see

00:29:24.730 --> 00:29:27.970
if you guys agree with me. I think another form

00:29:27.970 --> 00:29:34.529
of resistance is using our own wisdom and not

00:29:34.529 --> 00:29:38.250
needing to be and not needing to do. And maybe

00:29:38.250 --> 00:29:40.670
this is just something that we as lefty progressives

00:29:40.670 --> 00:29:43.349
do. Right. We don't need to be surprised again.

00:29:44.349 --> 00:29:47.339
Yeah. That's the part that is irritating me about

00:29:47.339 --> 00:29:49.700
this more than anything else is people like,

00:29:49.740 --> 00:29:53.420
oh, my God, did you see what he did? Right. It's

00:29:53.420 --> 00:29:57.099
expected. This is a pattern of things. I don't

00:29:57.099 --> 00:30:00.240
know why it irritates me so badly, but it really.

00:30:00.920 --> 00:30:05.259
Irritates me. It's like we give up our own personal

00:30:05.259 --> 00:30:09.240
agency and our personal agency of I know stuff.

00:30:09.519 --> 00:30:14.779
I know what he did. I know who he is. And if

00:30:14.779 --> 00:30:18.059
I act surprised by it, aren't I like going back

00:30:18.059 --> 00:30:20.509
on like... what I was trying to say the whole

00:30:20.509 --> 00:30:22.809
time. That's right. Yeah. Well, for me, it's

00:30:22.809 --> 00:30:25.589
that it's not it's disingenuous and it's that

00:30:25.589 --> 00:30:29.789
performative pearl clutching of can you believe

00:30:29.789 --> 00:30:33.390
that? And those of us in the queer community

00:30:33.390 --> 00:30:39.349
on November blank, the day after when we woke

00:30:39.349 --> 00:30:42.210
up, those of us in this community looked at each

00:30:42.210 --> 00:30:45.400
other and said. Mark my words. Day one. That's

00:30:45.400 --> 00:30:48.619
exactly what I said. Mark my words. And sure

00:30:48.619 --> 00:30:53.960
enough, day one. And like I, it's even now cliche

00:30:53.960 --> 00:30:58.619
for Project 2025, but it's a thing, right? It

00:30:58.619 --> 00:31:02.119
literally mapped out. Yep. And those of us that

00:31:02.119 --> 00:31:05.759
have been targeted by those policies and politics

00:31:05.759 --> 00:31:09.599
for decades, we knew. We knew what was coming.

00:31:09.740 --> 00:31:12.759
He told us. They told us. Yes, like, this is

00:31:12.759 --> 00:31:14.460
something that voters have been aware of. And

00:31:14.460 --> 00:31:17.859
I was talking to one of my friend's parents who

00:31:17.859 --> 00:31:20.720
did vote for Donald Trump. And he was like, why

00:31:20.720 --> 00:31:22.420
is all of this happening? I don't know what's

00:31:22.420 --> 00:31:24.279
going on. And I'm like, you want to be like,

00:31:24.319 --> 00:31:27.819
this man took a bat out of a box, went and...

00:31:28.029 --> 00:31:30.049
Wind it up, and now you're shocked when you got

00:31:30.049 --> 00:31:33.009
hit in the head? Right. Like, what? Right. That's

00:31:33.009 --> 00:31:35.009
such a good way to say it. You sat there, and

00:31:35.009 --> 00:31:36.950
you were like, yeah, come, come. Right. Well,

00:31:37.170 --> 00:31:40.690
and I would suggest the moment that box was checked

00:31:40.690 --> 00:31:46.150
on the ballot, the bat was already pulled back

00:31:46.150 --> 00:31:49.309
a bit swaying and coming our way. Yeah, like,

00:31:49.509 --> 00:31:53.890
yeah. So this idea that you are surprised. I

00:31:53.890 --> 00:31:57.049
agree. And I don't know. And I try to be patient

00:31:57.049 --> 00:31:59.789
about it because I know that people in my own

00:31:59.789 --> 00:32:03.369
circle just love the drama. Yes. They love that.

00:32:04.289 --> 00:32:06.569
Yeah, yeah, yeah. Talk about the bad stuff. Right.

00:32:06.650 --> 00:32:08.829
And I'm the kind of person like if there's a

00:32:08.829 --> 00:32:11.369
pile of dog shit over there, I'm looking for

00:32:11.369 --> 00:32:13.349
the flowers. Right. That's right. And that's

00:32:13.349 --> 00:32:15.910
just my own personality. Yeah. Right. Like I

00:32:15.910 --> 00:32:19.210
don't want to. I'm not interested in spending

00:32:19.210 --> 00:32:23.380
so much time, you know. Filling whatever that

00:32:23.380 --> 00:32:26.460
is, wallowing, talking about it, sharing it.

00:32:26.519 --> 00:32:29.680
It's that I can't. Because that's resilience

00:32:29.680 --> 00:32:32.680
and resistance. That's pulling it all together,

00:32:32.740 --> 00:32:37.279
I think. It's sitting back into your own wisdom.

00:32:37.299 --> 00:32:43.200
Yeah. Right? And sitting back into your own truth

00:32:43.200 --> 00:32:46.559
of knowing some stuff. Yeah. One of the things

00:32:46.559 --> 00:32:49.259
that you and your colleagues taught me years

00:32:49.259 --> 00:32:54.730
ago. was the importance of strategy and planning.

00:32:54.910 --> 00:32:58.589
And I think it speaks a little bit, Soren, to

00:32:58.589 --> 00:33:00.970
what you were saying about what are the tangible

00:33:00.970 --> 00:33:05.150
results. Some of this stuff is measured in years.

00:33:05.390 --> 00:33:09.990
And so the conversation we have today might not

00:33:09.990 --> 00:33:12.690
result in policy change for two more election

00:33:12.690 --> 00:33:16.750
cycles, but we started it, right? The groundwork

00:33:16.750 --> 00:33:19.410
was laid, right? And it's the idea of the long

00:33:19.410 --> 00:33:22.970
game. And that... When we had these conversations

00:33:22.970 --> 00:33:28.970
years ago, it equally frustrated me. Yes. But

00:33:28.970 --> 00:33:31.930
also got me thinking about possibility and how

00:33:31.930 --> 00:33:35.849
do we then redefine the metric of the conversation

00:33:35.849 --> 00:33:40.250
we're having today might not yield results for

00:33:40.250 --> 00:33:44.650
years. Right. It's almost like dropping pennies

00:33:44.650 --> 00:33:47.529
in a well. Yeah. Right. You have to drop a lot

00:33:47.529 --> 00:33:50.180
of pennies in the well before they get. so high

00:33:50.180 --> 00:33:53.119
you can see them above the water line doesn't

00:33:53.119 --> 00:33:55.240
mean the pennies aren't there. Yeah, I love that

00:33:55.240 --> 00:33:57.500
analogy. Right? They're still in the well. Yeah.

00:33:57.660 --> 00:33:59.819
You just have to drop a lot of pennies for them

00:33:59.819 --> 00:34:02.740
to start coming up above the water. And for me,

00:34:02.900 --> 00:34:06.500
it's, you know, when I graduated college in 1994,

00:34:07.079 --> 00:34:11.800
you know, young, queer, trying to figure out

00:34:11.800 --> 00:34:15.440
my place in the world, right? And I was part

00:34:15.440 --> 00:34:18.920
of an organization at UMF. It was a gay straight

00:34:18.920 --> 00:34:22.099
organization. And we were like we were working

00:34:22.099 --> 00:34:26.380
on like having civil rights. Right. Right. Having

00:34:26.380 --> 00:34:30.000
access to civil rights, which meant that we couldn't

00:34:30.000 --> 00:34:33.000
be fired for being gay or lose our housing for

00:34:33.000 --> 00:34:36.199
being gay. Right. Yeah. I my first job right

00:34:36.199 --> 00:34:38.840
out of college was as a teacher. Yeah. Right.

00:34:38.900 --> 00:34:41.960
Right. And so I was very concerned about my employment

00:34:41.960 --> 00:34:46.530
and my housing. And and and and sort of was working

00:34:46.530 --> 00:34:51.030
on that policy fight. And then in my brain, look

00:34:51.030 --> 00:34:53.150
how fast we got to marriage equality. Right.

00:34:53.329 --> 00:34:57.309
Yeah. Right. Yeah. Very rapid shift. Right. And

00:34:57.309 --> 00:35:03.289
so but what I needed to remember was all the

00:35:03.289 --> 00:35:07.030
years. All the other pennies. All those pennies.

00:35:07.030 --> 00:35:10.050
Yeah. Right. Yeah. And that two things. One,

00:35:10.269 --> 00:35:14.039
we define our win. Yeah. Yeah. We define our

00:35:14.039 --> 00:35:16.559
win. Right. And that was like one of the first

00:35:16.559 --> 00:35:19.760
lessons I learned in policymaking. There is not

00:35:19.760 --> 00:35:22.980
the win cannot be. We got all the green lights

00:35:22.980 --> 00:35:25.320
or we got all the red lights. Right. It has the

00:35:25.320 --> 00:35:27.940
voting in the in the chambers. Right. It has

00:35:27.940 --> 00:35:30.119
to be something different than that because we're

00:35:30.119 --> 00:35:32.019
not going to get all the green lights on everything

00:35:32.019 --> 00:35:35.079
in one year. That's right. That's right. Right.

00:35:35.260 --> 00:35:38.860
It's that long game that. The actions we have

00:35:38.860 --> 00:35:41.880
now, today, might impact some of those green

00:35:41.880 --> 00:35:45.539
lights, too, for even six years from now. You

00:35:45.539 --> 00:35:48.820
know, one of the episodes that Soren and I did

00:35:48.820 --> 00:35:52.019
last season was an episode we kind of called

00:35:52.019 --> 00:35:54.900
Generations of Pride, and it was for the lived

00:35:54.900 --> 00:35:58.460
experiences of four male -bodied folks representing

00:35:58.460 --> 00:36:02.519
different eras. I love that. And one of my favorite

00:36:02.519 --> 00:36:07.500
people, mentors, Frank Brooks. was with us and

00:36:07.500 --> 00:36:10.119
i know you know france who and you know frank

00:36:10.119 --> 00:36:13.000
talked about um living through the aids epidemic

00:36:13.000 --> 00:36:16.559
and then building the organization that is now

00:36:16.559 --> 00:36:19.440
what we know is equality maine and this and and

00:36:19.440 --> 00:36:21.699
then what happened in the state of maine after

00:36:21.699 --> 00:36:24.920
marriage equality was passed and folks just kind

00:36:24.920 --> 00:36:28.000
of went yep done and equality main set uh -uh

00:36:28.000 --> 00:36:34.440
and re -energized and revamped that But I think

00:36:34.440 --> 00:36:36.860
about all those pennies in that well that you

00:36:36.860 --> 00:36:39.000
reference and all the wishes that every one of

00:36:39.000 --> 00:36:41.699
those pennies represents and how it takes the

00:36:41.699 --> 00:36:43.940
collective energy of piling up before you actually

00:36:43.940 --> 00:36:47.800
see it. And I think what I'm hearing over and

00:36:47.800 --> 00:36:51.059
over again that you know all too well, Sorin,

00:36:51.099 --> 00:36:54.599
as a queer young person in public school is the

00:36:54.599 --> 00:36:57.500
amount of people that I consider really dear

00:36:57.500 --> 00:37:03.619
friends who are so disconnected. from this idea

00:37:03.619 --> 00:37:08.199
of queer rights not starting and stopping at

00:37:08.199 --> 00:37:13.219
marriage. And how much is now being talked about

00:37:13.219 --> 00:37:15.280
in terms of whether we're talking gender -reforming

00:37:15.280 --> 00:37:19.000
care or diversity, equity, inclusion. But the

00:37:19.000 --> 00:37:24.599
new face of the gay rights movement is really

00:37:24.599 --> 00:37:30.280
the trans, non -binary young people. You all

00:37:30.280 --> 00:37:33.860
are the new face of what we knew as marriage

00:37:33.860 --> 00:37:39.320
equality. And so your passion for change and

00:37:39.320 --> 00:37:43.800
tangible, a metric of change, I get it. Because

00:37:43.800 --> 00:37:47.119
I think I hear you saying you were there. And

00:37:47.119 --> 00:37:55.579
I wonder your thoughts, Soren, on being the new

00:37:55.579 --> 00:37:59.360
thing that the right and the left are moving

00:37:59.360 --> 00:38:03.300
around the chessboard. I think that minority

00:38:03.300 --> 00:38:06.280
groups have consistently been used in politics

00:38:06.280 --> 00:38:09.699
as a pawn. Yep. Since the beginning of time.

00:38:09.920 --> 00:38:15.219
Yes. And I have a lot of opinions on the place

00:38:15.219 --> 00:38:20.059
of social dynamics in politics. I like to focus

00:38:20.059 --> 00:38:22.380
more on the socioeconomic end of things. Yeah.

00:38:22.820 --> 00:38:27.380
But I think what I'm recognizing primarily...

00:38:27.599 --> 00:38:32.659
in especially the right and their crusade against

00:38:32.659 --> 00:38:36.820
transgender individuals is a simple lack of understanding

00:38:36.820 --> 00:38:42.179
of reality. Right. They have created a straw

00:38:42.179 --> 00:38:46.880
man that they can attack, which serves to reinforce

00:38:46.880 --> 00:38:50.579
my point that we are pawns being in a political

00:38:50.579 --> 00:38:54.280
order. Totally. Straw person. The non -binary

00:38:54.280 --> 00:38:59.820
straw person. Yum. Yeah. As a young person, I

00:38:59.820 --> 00:39:04.659
think in viewing all of this, it's easy to feel

00:39:04.659 --> 00:39:07.659
misunderstood by the institutions around you,

00:39:07.760 --> 00:39:11.340
and we obviously are. But because of that, I

00:39:11.340 --> 00:39:13.559
think a lot of young people are incentivized

00:39:13.559 --> 00:39:16.300
to not interact with those institutions, but

00:39:16.300 --> 00:39:19.260
in order to introduce the change that we desire.

00:39:19.760 --> 00:39:21.639
we need to interact with those institutions.

00:39:21.860 --> 00:39:26.000
And I like the idea of defining our victory.

00:39:26.159 --> 00:39:30.019
Where is the goal? Right. There is no goal. We

00:39:30.019 --> 00:39:32.960
will never achieve utopia. But we can always

00:39:32.960 --> 00:39:36.679
push from where we are to that ideal, right?

00:39:36.780 --> 00:39:40.500
And as Charlotte said earlier, showing up in

00:39:40.500 --> 00:39:45.440
the world as your authentic self is a way you

00:39:45.440 --> 00:39:50.460
interact with those institutions. as a form of

00:39:50.460 --> 00:39:53.679
resistance you know i think about laverne cox's

00:39:53.679 --> 00:39:56.340
quote like i'm not interested in being erased

00:39:56.340 --> 00:40:01.460
and we've all queer people we've always we ain't

00:40:01.460 --> 00:40:03.579
going anywhere right so you can scrub the website

00:40:03.579 --> 00:40:06.059
yeah you can take the words out of the grant

00:40:06.059 --> 00:40:11.619
applications you can delete the data but every

00:40:11.619 --> 00:40:15.380
day that you charlotte every day we show up in

00:40:15.380 --> 00:40:18.780
the world as our authentic self It is a giant

00:40:18.780 --> 00:40:21.659
little finger to all of those institutions who

00:40:21.659 --> 00:40:27.139
seek to erase you. I think something that I find

00:40:27.139 --> 00:40:34.039
so distasteful on the social right is this desire

00:40:34.039 --> 00:40:38.480
to purify culture towards an arbitrary ideal.

00:40:38.619 --> 00:40:41.679
That's right. Whereas I think a lot of the social

00:40:41.679 --> 00:40:44.780
movements that I see on the left are in attempt

00:40:44.780 --> 00:40:51.599
to... have common culture be indicative of the

00:40:51.599 --> 00:40:55.659
actual social conditions on the ground. And allow

00:40:55.659 --> 00:41:00.360
individuals who are existing to be shown in the

00:41:00.360 --> 00:41:06.420
common eye. Whereas a lot of people on the right

00:41:06.420 --> 00:41:07.940
and a lot of the social movements on the right

00:41:07.940 --> 00:41:12.219
focus on creating a purified mainstream in which

00:41:12.219 --> 00:41:15.460
only certain social conditions can be shown.

00:41:16.119 --> 00:41:18.820
And I think through that they are abstracting

00:41:18.820 --> 00:41:22.639
reality and attempting to obscure issues for

00:41:22.639 --> 00:41:25.900
their own gain. A thousand percent. But that's,

00:41:25.900 --> 00:41:27.539
yeah, I don't know. I'm just commenting on the

00:41:27.539 --> 00:41:29.380
right now. This is I'm allowed. No, but it's

00:41:29.380 --> 00:41:32.800
so true. It's so true. Well, I think you're highlighting,

00:41:32.940 --> 00:41:36.039
Soren, that in order, part of advocacy is also

00:41:36.039 --> 00:41:39.079
understanding some of the dynamics at play, right?

00:41:39.159 --> 00:41:44.760
And so you don't have to... live in Augusta or

00:41:44.760 --> 00:41:50.699
watch every Zoom hearing, you don't have to be

00:41:50.699 --> 00:41:53.539
boots on the ground day in and day out to understand

00:41:53.539 --> 00:41:58.340
the issue and to take a role in the strategy

00:41:58.340 --> 00:42:03.039
to define what you are when. You get to lay out

00:42:03.039 --> 00:42:05.320
the strategy at the same time you get to define

00:42:05.320 --> 00:42:10.300
your when. Regarding intangible action and boots

00:42:10.300 --> 00:42:12.989
on the ground, even though As we agree, it's

00:42:12.989 --> 00:42:15.590
not necessary for every individual to be engaging

00:42:15.590 --> 00:42:20.570
with. I'd be curious to hear how you, Charlotte,

00:42:20.730 --> 00:42:25.130
first got involved in politics and what sorts

00:42:25.130 --> 00:42:29.269
of organizations other young people can strive

00:42:29.269 --> 00:42:34.110
to become involved with. You know, it's such

00:42:34.110 --> 00:42:36.570
a good question. And I wonder, I sometimes wonder

00:42:36.570 --> 00:42:39.969
myself, like, what sparked this? When did it

00:42:39.969 --> 00:42:44.909
start? I remember being well, first of all, I

00:42:44.909 --> 00:42:49.429
think just inherently because of who I am and

00:42:49.429 --> 00:42:54.389
who I was as a child. I was my mother is is a

00:42:54.389 --> 00:42:57.730
very born again Christian person. She's she's

00:42:57.730 --> 00:43:02.969
very evangelical. I was raised in a church that's

00:43:02.969 --> 00:43:05.730
free Methodist. So they're not just Methodist

00:43:05.730 --> 00:43:09.469
like they're like one step. Leveled up. They're

00:43:09.469 --> 00:43:12.139
leveled up Methodist. Yeah. You know, they're

00:43:12.139 --> 00:43:16.000
born again. It's the tent revival, the whole

00:43:16.000 --> 00:43:18.440
thing. Like we had church camp. So just trying

00:43:18.440 --> 00:43:21.360
to give you the picture of where I came from.

00:43:21.639 --> 00:43:26.239
And I was born a badass. You know, I just was

00:43:26.239 --> 00:43:32.079
born this way. I was. Yeah, I was. And my mom.

00:43:32.730 --> 00:43:35.289
God bless her. She really I mean, we have a great

00:43:35.289 --> 00:43:38.650
relationship now. I'm 54. You know, my mother

00:43:38.650 --> 00:43:42.429
is 78 and we have a great relationship. I got

00:43:42.429 --> 00:43:44.789
to keep her inside the line sometimes, you know,

00:43:44.789 --> 00:43:47.429
and she's open to that. She knows she's got to

00:43:47.429 --> 00:43:51.989
be kept inside the line sometimes. But I was

00:43:51.989 --> 00:43:58.670
a real tomboy. And and so I sort of had to start

00:43:58.670 --> 00:44:03.860
advocating early on behalf of myself. And somewhere

00:44:03.860 --> 00:44:10.099
along the line, I got the knowledge, thank you,

00:44:10.119 --> 00:44:11.860
thank you, thank you, thank you to whoever I'm

00:44:11.860 --> 00:44:15.400
saying thank you to. I got the knowledge that

00:44:15.400 --> 00:44:19.639
just because my mom thought I was wrong and the

00:44:19.639 --> 00:44:22.559
church thought I was wrong, I didn't think I

00:44:22.559 --> 00:44:26.889
was wrong. I thought they were wrong. Somewhere

00:44:26.889 --> 00:44:30.710
along the line, I knew as a young person that

00:44:30.710 --> 00:44:34.630
I did not want to be judgy. And that I did not,

00:44:34.650 --> 00:44:38.550
I remember having the term, I'm not going to

00:44:38.550 --> 00:44:41.670
judge until I've walked in your moccasins. I

00:44:41.670 --> 00:44:44.690
don't know where I got the term from. But I remember

00:44:44.690 --> 00:44:50.010
being very young and sitting back. And so that

00:44:50.010 --> 00:44:52.190
sort of informed, you get the picture of like

00:44:52.190 --> 00:44:56.139
how I. I sort of came and then I sort of just

00:44:56.139 --> 00:45:02.920
became this person that had experienced some

00:45:02.920 --> 00:45:07.260
real unfairness in my childhood. My sister is

00:45:07.260 --> 00:45:10.079
very feminine. She's very traditional. My brother

00:45:10.079 --> 00:45:14.639
is very much a boy. And then here I was in the

00:45:14.639 --> 00:45:18.679
middle and I'm very much a woman, but I wasn't

00:45:18.679 --> 00:45:23.309
what my mother thought I should be, right? And

00:45:23.309 --> 00:45:27.369
so I sort of became this one -woman show of like,

00:45:27.670 --> 00:45:31.690
I'm okay, even though you don't like me this

00:45:31.690 --> 00:45:33.590
way. Where did that confidence come from? I have

00:45:33.590 --> 00:45:37.150
no idea. I think part of it is I had a dad and

00:45:37.150 --> 00:45:40.880
a nana. who believed in me, and they thought

00:45:40.880 --> 00:45:43.519
I was the best thing they ever saw. They thought

00:45:43.519 --> 00:45:46.119
I was the best thing they ever saw. So you can

00:45:46.119 --> 00:45:50.219
make it through that resilience. Resilience happens

00:45:50.219 --> 00:45:53.340
even if you just have one person who believes

00:45:53.340 --> 00:46:00.179
in you, right? And so I have this, like, I can

00:46:00.179 --> 00:46:05.400
feel unfairness in my body. And I will not abide

00:46:05.400 --> 00:46:07.880
it. Yeah. You can't sit with that. I can't sit

00:46:07.880 --> 00:46:10.460
with it. I can't sit with it. It has gotten me

00:46:10.460 --> 00:46:16.260
into unbelievable trouble in my life. And I've

00:46:16.260 --> 00:46:18.280
learned really great lessons from that trouble.

00:46:18.719 --> 00:46:23.420
And I don't have regrets about the trouble I

00:46:23.420 --> 00:46:29.079
created. Yeah. Because I learned that it was.

00:46:30.250 --> 00:46:34.130
In order to be true to myself and be my authentic

00:46:34.130 --> 00:46:37.070
self, I was going to have to ruffle some feathers.

00:46:37.289 --> 00:46:39.809
Because there's a lot of times you don't have

00:46:39.809 --> 00:46:47.789
a choice. How do you balance the feeling of when

00:46:47.789 --> 00:46:50.730
you are sitting with that injustice, right? When

00:46:50.730 --> 00:46:54.750
you are watching people you care about harmed,

00:46:55.090 --> 00:47:00.079
how do you balance that with... recognition that

00:47:00.079 --> 00:47:03.659
there's no immediate gratification in the work

00:47:03.659 --> 00:47:06.099
that you do. Again, like we said, some of it's

00:47:06.099 --> 00:47:09.260
going to come years from now. How do you balance

00:47:09.260 --> 00:47:15.559
the need for change with knowing the strategy

00:47:15.559 --> 00:47:19.619
it's going to take? I lean into my own wisdom.

00:47:19.780 --> 00:47:25.699
And my own wisdom tells me that movements are

00:47:25.699 --> 00:47:30.460
not just 12 years long. And that if I really

00:47:30.460 --> 00:47:32.820
want to understand the struggle, I should go

00:47:32.820 --> 00:47:35.320
back and try to do a little learning about what

00:47:35.320 --> 00:47:37.099
black women have gone through in this country.

00:47:37.300 --> 00:47:40.239
Take perspective. Right. So I take a lot of perspective.

00:47:41.320 --> 00:47:48.500
But also, like, I try to keep myself in the world

00:47:48.500 --> 00:47:51.179
that I live in as opposed to the world I wish

00:47:51.179 --> 00:47:54.360
I lived in. Yeah. Staying grounded. I'm grounded.

00:47:54.559 --> 00:47:58.679
Right. Like I I want to just not I'm not surprised

00:47:58.679 --> 00:48:01.539
by things because, you know, when somebody shows

00:48:01.539 --> 00:48:03.639
me who they are, I believe them the first time.

00:48:03.659 --> 00:48:08.000
Right. Maya Angelou. I live by that. But I also

00:48:08.000 --> 00:48:11.280
spend a lot of time. I think I talk with my hands

00:48:11.280 --> 00:48:15.699
a lot. I spend a lot of time observing. Yeah.

00:48:15.940 --> 00:48:20.820
And then trusting my own observations. Are mine

00:48:20.820 --> 00:48:23.480
the same as yours? No. Are mine maybe not the

00:48:23.480 --> 00:48:27.440
same as 50 %? Not. Yeah. Still true. Still valid.

00:48:27.619 --> 00:48:31.179
Still here. Yeah. Still here. Still having a

00:48:31.179 --> 00:48:33.960
hell of a time. Yeah. Right? Still having a hell

00:48:33.960 --> 00:48:39.300
of a time. And so I think, I don't know if that

00:48:39.300 --> 00:48:42.460
helps answer your question of how I do it, but

00:48:42.460 --> 00:48:46.639
the work is never going to be done. Right? I'm

00:48:46.639 --> 00:48:49.320
never going to be like, there. Right? I don't

00:48:49.320 --> 00:48:57.360
know, right? But I find so much joy in the trying.

00:48:57.559 --> 00:49:01.860
Yeah. And the joy in the meeting, the people

00:49:01.860 --> 00:49:05.559
along the journey. I got to tell you, this work

00:49:05.559 --> 00:49:09.940
of trying to create change, it has exposed me

00:49:09.940 --> 00:49:15.519
to most unbelievable people. And then I just

00:49:15.519 --> 00:49:19.579
have like really big self -care strategies. Yeah.

00:49:19.699 --> 00:49:22.980
Right. And now we even got people judging self

00:49:22.980 --> 00:49:25.599
-care. Yeah. Right. People are like this. And

00:49:25.599 --> 00:49:28.300
it's like, I just want everyone to have their

00:49:28.300 --> 00:49:30.840
own self -care. What works for you. Right. I

00:49:30.840 --> 00:49:33.179
mean, let's trust that people are experts on

00:49:33.179 --> 00:49:35.960
their own lives. Yeah. And that if we can really

00:49:35.960 --> 00:49:37.920
encourage people to get to their own wisdom.

00:49:38.800 --> 00:49:44.300
Yeah. Yeah. Right. Self -care becomes so much

00:49:44.300 --> 00:49:47.360
easier when you know yourself and you know what

00:49:47.360 --> 00:49:51.900
you need. And, you know, I mean, my friends pick

00:49:51.900 --> 00:49:54.219
on me so much about certain things, right? I

00:49:54.219 --> 00:49:57.000
don't go to a lot of things that everybody else

00:49:57.000 --> 00:50:00.599
goes to. I say, you know, some people have FOMO,

00:50:00.599 --> 00:50:03.639
fear of missing out. I have JOMO, joy of missing

00:50:03.639 --> 00:50:08.719
out, right? You know, and everyone's got, you

00:50:08.719 --> 00:50:11.079
know, some sort of theory about what, you know,

00:50:11.159 --> 00:50:13.820
I need connections. Yeah. You can't do this.

00:50:13.940 --> 00:50:16.699
You should do this. And I'm like, you take care

00:50:16.699 --> 00:50:19.039
of your self -care. Yeah. I think I'm doing all

00:50:19.039 --> 00:50:21.239
right. There's that confidence again. Yeah. That

00:50:21.239 --> 00:50:23.420
confidence. You take care of your own, you know,

00:50:23.440 --> 00:50:26.159
I know what I need. Yeah. You know what you need.

00:50:26.219 --> 00:50:30.079
You know what you need. Right? And so I think

00:50:30.079 --> 00:50:33.039
that's got to be a big piece of it. Yeah. What

00:50:33.039 --> 00:50:37.039
I'm hearing is a lot of conviction and confidence

00:50:37.039 --> 00:50:41.860
and the importance of that in resilience. We

00:50:41.860 --> 00:50:45.119
need to believe in ourselves and the validity

00:50:45.119 --> 00:50:49.239
of our ideas in order to allow them to change

00:50:49.239 --> 00:50:52.460
the world around us. So thank you for saying

00:50:52.460 --> 00:50:56.880
that, Soren, because I'm just in awe of... The

00:50:56.880 --> 00:51:01.380
confidence. And you radiating that confidence,

00:51:01.699 --> 00:51:05.159
I like sit in it and I feel like my posture,

00:51:05.320 --> 00:51:11.300
like, yeah, we got this. It's infectious. So

00:51:11.300 --> 00:51:14.119
thinking about your question about resources

00:51:14.119 --> 00:51:20.900
then, Charlotte, what would you give folks Soren's

00:51:20.900 --> 00:51:26.239
age, even younger, if... If somebody who's not

00:51:26.239 --> 00:51:29.599
quite 18 yet, so that idea of a boat doesn't

00:51:29.599 --> 00:51:32.099
quite exist yet, but they want to get involved,

00:51:32.559 --> 00:51:36.320
what would you suggest to school -age youth?

00:51:36.840 --> 00:51:40.920
What can they do? Reach out to somebody you trust

00:51:40.920 --> 00:51:47.300
who will invite you in. And I think a lot of

00:51:47.300 --> 00:51:51.119
people in Augusta or... at Bangor City Hall or

00:51:51.119 --> 00:51:53.619
Brewer City Hall or wherever the sort of seats

00:51:53.619 --> 00:51:56.880
of government are, right? We do a lot of sort

00:51:56.880 --> 00:51:59.880
of, there's a lot of sort of talking about who

00:51:59.880 --> 00:52:02.500
should do what and what it looks like. But there's

00:52:02.500 --> 00:52:07.079
not a lot of just like, come join. Right, have

00:52:07.079 --> 00:52:10.639
a conversation. Come be part. And I think there's

00:52:10.639 --> 00:52:12.780
this expectation that everyone's going to like

00:52:12.780 --> 00:52:15.760
figure it out of their own. And really my thing

00:52:15.760 --> 00:52:18.840
is like, Would you like to come be at the Statehouse

00:52:18.840 --> 00:52:21.480
a day with me? Right. I say that to young people

00:52:21.480 --> 00:52:24.460
all the time. You know, that an invitation. Yes,

00:52:24.460 --> 00:52:28.579
it was. Soren's eyes went, oh, come spend the

00:52:28.579 --> 00:52:30.760
day with me. And I do mean that. Right. Like

00:52:30.760 --> 00:52:34.239
like I you know, when I was mayor of Hallowell

00:52:34.239 --> 00:52:38.699
and. We were trying to figure out a way to get

00:52:38.699 --> 00:52:40.960
people to come to meetings or be involved. Right.

00:52:41.099 --> 00:52:44.530
And I really saw it as. And some people I was

00:52:44.530 --> 00:52:46.849
working with really started to say, we need them

00:52:46.849 --> 00:52:49.670
and they're not doing it. And I really was like,

00:52:49.869 --> 00:52:53.070
well, what are we doing wrong? Right. It's my

00:52:53.070 --> 00:52:57.670
responsibility as mayor to figure out how to

00:52:57.670 --> 00:53:01.869
invite those people in. Right. How do I do that?

00:53:02.010 --> 00:53:08.010
Right. And so I think. It's on me and it's on

00:53:08.010 --> 00:53:11.309
all of us to figure out a way to not sit around

00:53:11.309 --> 00:53:14.769
and go, why aren't they showing up? But to figure

00:53:14.769 --> 00:53:17.289
out a way to go and get them. Yeah. And to bring

00:53:17.289 --> 00:53:19.250
them with me. And what I say to people all the

00:53:19.250 --> 00:53:20.710
time is, you want to come to the statehouse?

00:53:20.949 --> 00:53:23.170
You let me know. I'll meet you down at the screeners.

00:53:23.230 --> 00:53:25.230
Because that's like the biggest thing is like

00:53:25.230 --> 00:53:27.250
just getting into the building the first time.

00:53:27.289 --> 00:53:31.050
Yeah. Right. Because it's it's a scary place

00:53:31.050 --> 00:53:34.380
for the first time. Yeah. And not understanding.

00:53:34.920 --> 00:53:37.980
I know this was true for me, not understanding

00:53:37.980 --> 00:53:42.460
the process. And I and and I use that term process

00:53:42.460 --> 00:53:47.139
like I don't just mean like how bills are created.

00:53:47.440 --> 00:53:50.039
I mean, how do you get in? Yeah. What are the

00:53:50.039 --> 00:53:53.360
rules? You know, like, do you have to dress a

00:53:53.360 --> 00:53:55.460
certain way, act a certain way, be a certain

00:53:55.460 --> 00:53:58.239
way? Am I allowed to bring my. Mug of coffee.

00:53:58.260 --> 00:54:02.559
Like, what are the rules? And 100 % take away,

00:54:02.619 --> 00:54:05.280
like, the mystery of what happens. And what I

00:54:05.280 --> 00:54:08.780
learned very early on, it's just another place.

00:54:09.059 --> 00:54:11.599
Yes. It's just another place. And it's another

00:54:11.599 --> 00:54:15.579
place that you own. Right. And that's what I

00:54:15.579 --> 00:54:18.000
try to say all the time to people. That statehouse

00:54:18.000 --> 00:54:21.780
is your house. Yeah. It does not belong to the

00:54:21.780 --> 00:54:24.019
lawmakers. It does not belong to the governor.

00:54:24.260 --> 00:54:26.840
It does not belong to the lobbyists. It belongs

00:54:26.840 --> 00:54:30.639
to the people of Maine. But I have people say

00:54:30.639 --> 00:54:32.159
to me, you know, when I'm like, OK, we're going

00:54:32.159 --> 00:54:33.760
to go in this public hearing or we're going to

00:54:33.760 --> 00:54:35.300
go in this work. And they're like, are we allowed

00:54:35.300 --> 00:54:38.380
to be in there? Yeah. You're not only allowed

00:54:38.380 --> 00:54:40.679
to be in there, you're expected to be there.

00:54:40.780 --> 00:54:47.320
This is yours. This is yours. Right. So I would

00:54:47.320 --> 00:54:51.829
say. To anyone that's a young person or even

00:54:51.829 --> 00:54:57.889
an older person who wants to get involved but

00:54:57.889 --> 00:55:01.210
doesn't know what to do, reach out to somebody

00:55:01.210 --> 00:55:03.889
who's already doing it. Could I come along with

00:55:03.889 --> 00:55:08.469
you? Could I go to that meeting? Right? And do

00:55:08.469 --> 00:55:12.869
it. And go the first time. And the first time

00:55:12.869 --> 00:55:15.150
will be the hardest time. Because you have all

00:55:15.150 --> 00:55:18.889
those questions. Right? And of course you do.

00:55:19.030 --> 00:55:26.110
It's a place of a lot of rules and pomp and circumstance.

00:55:26.150 --> 00:55:28.210
Yes, it's the pomp and circumstance. That for

00:55:28.210 --> 00:55:31.329
me is the most intimidating part. And when you

00:55:31.329 --> 00:55:35.949
go there and you realize that there's not as

00:55:35.949 --> 00:55:39.590
much pomp or circumstance in real life than there

00:55:39.590 --> 00:55:41.690
was up here. Like the pomp and the circumstance

00:55:41.690 --> 00:55:44.820
I thought I was going to see. Yeah. Totally absent.

00:55:44.940 --> 00:55:48.019
Like, it's just another place. Exactly. Yeah.

00:55:48.099 --> 00:55:50.719
I hope you do show up. And we're going to talk

00:55:50.719 --> 00:55:53.119
more about this. Oh, we'd have so much fun. You

00:55:53.119 --> 00:55:55.440
would have so much fun. And what you would bring

00:55:55.440 --> 00:56:01.940
back to your peer group, that could be the next,

00:56:02.119 --> 00:56:06.219
like, I'll rent a bus. Yeah. I will pay to rent

00:56:06.219 --> 00:56:09.920
a bus to have you and your peeps show up. Yeah.

00:56:09.940 --> 00:56:13.519
And for me, again. Being your authentic selves

00:56:13.519 --> 00:56:16.980
and being in the stands so that you can't be

00:56:16.980 --> 00:56:19.460
erased, that you're you're not out of sight,

00:56:19.539 --> 00:56:22.980
out of mind to the people making the laws. I

00:56:22.980 --> 00:56:26.380
think that is perfect. Yep. And I have something

00:56:26.380 --> 00:56:29.159
to offer. Right. For all young people, I have

00:56:29.159 --> 00:56:31.719
something to offer. And I just want to say this

00:56:31.719 --> 00:56:34.739
world is yours. You guys are going to get this.

00:56:35.360 --> 00:56:38.340
Right? This is yours. And you get to shape it.

00:56:38.460 --> 00:56:41.340
That's right. You know? I mean, it is. And we,

00:56:41.440 --> 00:56:46.920
laming pile of... I know. Sorry. We need you

00:56:46.920 --> 00:56:49.320
to shape it. You and I have talked about this

00:56:49.320 --> 00:56:53.519
too. We need you to shape it. For sure. Charlotte,

00:56:53.559 --> 00:56:56.119
thank you so much for this. This was, like, amazing.

00:56:56.380 --> 00:57:00.590
I, um... again your inspiration and your confidence

00:57:00.590 --> 00:57:04.630
I hope it was helpful it's infectious it absolutely

00:57:04.630 --> 00:57:06.989
is so I want to round back to you as we close

00:57:06.989 --> 00:57:12.730
does action feel different does tangible results

00:57:12.730 --> 00:57:18.869
is it starting to feel a little different I spend

00:57:18.869 --> 00:57:23.780
a lot of time engaging with like system builders

00:57:23.780 --> 00:57:30.480
like Marx for example and I have a lot of like

00:57:30.480 --> 00:57:36.300
very extreme like alias ideas in my mind right

00:57:36.300 --> 00:57:40.440
and I think what this conversation has done for

00:57:40.440 --> 00:57:44.780
me has it has drawn me back to sort of like what

00:57:44.780 --> 00:57:48.619
do tangible results look like and how can I act

00:57:48.619 --> 00:57:53.650
in a tangible way in order to forward rather

00:57:53.650 --> 00:57:57.469
than a like semi -concrete ideal that is way

00:57:57.469 --> 00:58:02.530
off in the middle of nowhere. Yeah. I think this

00:58:02.530 --> 00:58:07.449
has made me a lot more energized. It's very energizing.

00:58:07.469 --> 00:58:12.670
I can't see it in your face for sure. But I don't

00:58:12.670 --> 00:58:15.650
know if my ideas around what progress looks like

00:58:15.650 --> 00:58:18.989
have shifted. Yeah. We'll have to see. We'll

00:58:18.989 --> 00:58:21.429
take the bus. We'll get the bus. We'll fill it.

00:58:21.769 --> 00:58:23.909
We'll take it. We'll hang out there for a day.

00:58:24.510 --> 00:58:30.570
And my sense is the energy that you pick up from

00:58:30.570 --> 00:58:33.550
an experience like that might help you start

00:58:33.550 --> 00:58:37.150
rethinking about what are my metrics? And how

00:58:37.150 --> 00:58:40.130
am I going to define my win? What's a win for

00:58:40.130 --> 00:58:43.969
me? I love it. Do you have any words of wisdom,

00:58:44.010 --> 00:58:46.909
parting thoughts for us? The words of wisdom

00:58:46.909 --> 00:58:49.309
are coming from what Soren said, and I just need

00:58:49.309 --> 00:58:53.849
to circle back to it. Because, Soren, you said

00:58:53.849 --> 00:58:56.550
it so clearly, and I don't think you really even

00:58:56.550 --> 00:59:00.110
realized it, that one of the ways we're going

00:59:00.110 --> 00:59:04.550
to make social change is by changing ourselves

00:59:04.550 --> 00:59:12.110
and each other. Because we're living, why are

00:59:12.110 --> 00:59:16.500
we living? This is my question. Why are we surrounded

00:59:16.500 --> 00:59:21.099
by people who don't think what's happening in

00:59:21.099 --> 00:59:25.280
D .C. is beneath them? Right. What's happening

00:59:25.280 --> 00:59:29.280
with us as people? How do we see ourselves? How

00:59:29.280 --> 00:59:33.519
do we treat ourselves? Why are we willing to

00:59:33.519 --> 00:59:38.219
put up with certain things? And I would say that

00:59:38.219 --> 00:59:43.559
it has to do with... The way we're treating ourselves.

00:59:44.380 --> 00:59:49.780
We give a lot of space for a lot of bad behavior.

00:59:49.840 --> 00:59:53.119
That's right. That's right. We give people permission

00:59:53.119 --> 00:59:58.000
to treat us those ways. And then we internalize

00:59:58.000 --> 01:00:00.920
that as if it's an expectation, as if this is

01:00:00.920 --> 01:00:07.000
what I deserve. So we collectively need to just

01:00:07.000 --> 01:00:14.219
rise up. Let that shit roll. Yeah. I agree. Yeah.

01:00:14.320 --> 01:00:19.119
What I sort of got from that is, to a great extent,

01:00:19.179 --> 01:00:22.980
hierarchy is enforced by the people at the bottom

01:00:22.980 --> 01:00:27.820
of it. Bingo. Yeah. And in order to reject that

01:00:27.820 --> 01:00:31.219
hierarchy, we need to reject what is inside of

01:00:31.219 --> 01:00:33.519
us that is aiding in the enforcement of that.

01:00:33.920 --> 01:00:38.440
Yes. Yes. Right? What is behind the simple statement

01:00:38.440 --> 01:00:42.099
of, I will not comply? I won't be complicit.

01:00:42.179 --> 01:00:44.300
That's right. Right? And that's what that thing

01:00:44.300 --> 01:00:47.380
is of every time unfairness. Even when people

01:00:47.380 --> 01:00:49.820
are like, oh, my God, here's Charlotte again.

01:00:49.940 --> 01:00:52.039
Yeah, right, right, right. Yeah, and it's kind

01:00:52.039 --> 01:00:54.300
of, again, full circle moment of getting back

01:00:54.300 --> 01:00:58.360
to this idea of rest and resilience that being

01:00:58.360 --> 01:01:02.320
complicit does not look like rest. They're two

01:01:02.320 --> 01:01:06.050
different pieces. So I can be resting. and still

01:01:06.050 --> 01:01:09.349
be just as fired up about all that's happening,

01:01:09.489 --> 01:01:12.389
even though it might not look on the outside

01:01:12.389 --> 01:01:17.590
like I'm fired. 100%. Well, this has been awesome.

01:01:17.769 --> 01:01:20.610
I thank you so much. Thanks for the invitation.

01:01:20.829 --> 01:01:24.570
Well, any time. This was delightful. Next time.

01:01:25.230 --> 01:01:28.210
Folks, my feet come under you. So on behalf of

01:01:28.210 --> 01:01:30.929
the podcast and our listeners and Inspired Insights,

01:01:30.969 --> 01:01:32.869
thank you so much. I've been Chris McLaughlin.

01:01:32.929 --> 01:01:35.610
I've been Soren Peterson. And I've been Charlotte

01:01:35.610 --> 01:01:38.789
Warren. Thank you so much. Thank you. We'll see

01:01:38.789 --> 01:01:41.710
you next week. Bye. The Inspired Insights podcast

01:01:41.710 --> 01:01:44.170
has been brought to you by Inspired Consulting

01:01:44.170 --> 01:01:47.449
Group, LLC. Edited and produced by Amanda Seidel

01:01:47.449 --> 01:01:50.409
and Derek Carter. Marketing support for the Inspired

01:01:50.409 --> 01:01:52.989
Insights podcast by Elizabeth Keenan. Music by

01:01:52.989 --> 01:01:57.809
Derek Herter. Please visit www .inspiredcg .com

01:01:57.809 --> 01:02:01.210
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