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The Inspired Insights podcast is for informational and entertainment purposes only and should

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not be considered health advice.

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This podcast is not intended to replace professional medical advice.

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Please note that this podcast may contain discussions on sensitive topics such as mental

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illness, suicide, and substance use.

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If you are experiencing a behavioral health crisis or need support, please contact the

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9-8-8 suicide and crisis lifeline by calling 9-8-8 or visiting www.988lifeline.org.

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My friends, welcome back to another episode of the Inspired Insights podcast.

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Here we are around the fire pit for another fire pitch side chat.

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How are you, Soren?

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I'm swell.

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Very excited to be here.

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Yeah.

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We are so excited to welcome a good friend and mentor and colleague of mine, Greg Bridges

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Music.

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Welcome, Greg.

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Thank you very much, Chris.

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Hello.

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Yeah, Greg Bridges Music.

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I have been an ordained clergyman since, oh golly, since 1986.

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Oh, that's even longer than I thought.

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Yeah, 1986.

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I'm a mental worker, therapist, currently a chaplain.

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And you know, we were saying leading up to this that I find those fields so interesting

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because as a chaplain and I work in mental health work, currently, and I'm doing a doctoral

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ministry and the doctoral ministry that I'm doing is on how queer men got to a healthy

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space in their life when there have been so many hurdles for us to jump, right, and what

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that is.

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And so spirituality and good therapy work or science and faith are not at odds for me.

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They both strengthen and help one another when used properly.

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We're talking a lot about mindfulness and utilization of spirituality.

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And in the religious world and queer spirituality, they're talking a whole lot about trauma work

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and how that's helpful.

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I love your point around where spirituality and theology crosses with your clinical background,

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your clinical training.

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I'm wondering if you can say a little bit more around how you apply elements of both,

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those pieces that are so important to who you are and your identity, your spirituality

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and your clinical training.

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Okay.

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So the regular spiel that I do with patients in high crisis in a hospital week after week,

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let's say if it's some crisis, right?

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And whenever we hit crisis, trauma, huge changes in our life, COVID is example, divorce, death

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is another one, any illness, whether that's mental health, emotional or physical, because

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I used to be chaplain for the emergency department, intensive care and the cardiac unit.

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So somebody wakes up having their chest ripped open, they're not worried about getting to

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work the next day, right?

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Right.

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They're thinking about, I almost died.

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They're thinking about their relationships.

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They're thinking about what's important to life, right?

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Huge, huge existential crisis.

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So that causes a disconnect.

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So research and mental health, which just relates so much, whether you want to call

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it spirituality in a large sense, not necessarily religion, but some religions as well, okay,

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would be reconnection with yourself, sense of self, sense of values, sense of internal

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strength, finding that, because your head is all over here, your heart is up, but your

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values, your gut, that's still there and helping people ground themselves, which we like to

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call mindfulness, right?

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But that's who you are and what your values are.

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And when these crises come, the time you most need, the significant relationships in your

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life, like I'm really tired today.

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I'm going to go home after work.

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I'm going to find my husband, get a cup of tea, grab our furry love, go down to the fire

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pit and just watch the sunset, right?

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So I know how to recharge my batteries, but when people have these huge crises in their

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life, they withdraw, they isolate and they stop doing the things that feed their joy,

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which is so counterintuitive.

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So I try to call people back to what relationships are significant in your life and that's hard

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work and you don't feel like doing it and it feels the opposite about what you want

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to do.

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Loneliness is a national epidemic.

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It causes heart attacks, stroke, same impact as smoking 18 cigarettes a day, right?

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And if you look at all world faiths, and I'm not pushing religion, but just looking at

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wisdom literature over thousands of years, again and again, they talk about the importance

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of community, loving, supportive community and how to treat one another and how to look

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at ourselves, right?

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And then connection with the nature.

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So great three monotheistic faiths of Islam, Judaism and Christianity all begin in the

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garden.

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Science tells us that if we walk underneath the trees, that trees put out phytochemicals,

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which raise the serotonin levels in our body.

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So this connection to the world around us, to the greater something, whatever it is that

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you believe in, maybe you just look at the night sky and see the stars and know that

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you're made up of the same seven elements.

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Those are your cousins up there and that should give you the sense of awe and wonder and joy.

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So spirituality is looking inside, but if we only stay inside, we become sick.

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Some people would just say the universe and determinism and you know, what's there.

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Some people believe in absolute free will, we have all different variants, what we think

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about it, but it's thinking about it.

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Yeah.

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And it's connecting.

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Getting in touch with it.

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And be in touch with yourself and being inside of yourself rather than life just happening

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to you.

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And a lot of people are just chasing their tail all the time and feeling like life is

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just happening to them rather than living in their life.

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And that's how I, and so that is, you know, that's good clinical work, right?

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You've done that, that's Maslow, that's self-actualization right there, right?

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Right.

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Something that Sorin and I often reference in our podcast discussions here is about themes

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of belonging and being a part of something, whether that's our friends, our family, whether

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families of origin are chosen, whether it's a...

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Biological or logical family.

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Biological or logical.

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Yeah.

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Whether it's a connection to a pop artist, a certain maybe particular pop artist, that's

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like all of us like more than others.

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But it's really a part of something, it's community and belonging.

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Yes, absolutely.

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And what's the antidote to loneliness?

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Yeah.

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But belonging.

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Yes, absolutely.

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You mentioned something about spirituality that reminded me of a spiritual idea that

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I really like.

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It's that spirituality is looking inside and looking outside.

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Yes.

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Looking across.

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Yeah.

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I really like the idea that looking inside is also looking outside because we are an

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aspect of this greater whole.

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Yes, yes.

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Right.

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Yeah, absolutely.

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Absolutely.

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And as much as to some extent I empirically disagree with that, that idea is a really

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comforting idea for me.

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And I do think that we can find greater Schutzes than ourselves that are very representative

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of the world around us and we are a dynamic moving part of the world around us.

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Absolutely.

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Absolutely.

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Right.

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Actually, the other day I was on a walk and this is my like inspired insight for the podcast.

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Oh, yeah.

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Oh, I totally forgot to start with the inspired insight.

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Okay, bring us back to your inspired insight for the week.

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Echoing that idea by looking inside, we can notice something about the world around us.

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I was on a walk, I decided to turn off my music and I was just walking in the forest

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on the side of the railroad tracks.

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And I was thinking and I came across what I thought was an epiphany at the time.

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It's that empathy is the emotional opposite of avarice.

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Avarice being our desires, greed, things of that nature.

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Empathy is the wall that prevents our greed from encapsulating others, right, in my eyes.

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Through greed, we often have a desire to take advantage of others in order to get X. Whereas

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empathy for me is putting others above X and greed is putting X above others, right?

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And I thought that to be a very interesting and powerful sentiment.

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You are, through empathy, being motivated, incentivized to put the community and others

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on an equal plane with yourself and valuing them above what you want as an isolated individual,

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right?

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And maybe even elevating them above oneself from time to time as well.

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Totally, yeah.

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I think that's a very profound forest railroad track walk.

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Thank you for redirecting, Soren.

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My inspired insight of the week is what I've been thinking a lot about is this idea of

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legacy and thinking about as I approach my 50th year, something I know from talking with

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other members of the LGBTQIA plus community who are also in that stage of life where I

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don't have children, therefore I don't have grandchildren.

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I am one of the best uncles I know.

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I bet.

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Some amazing nieces and nephews.

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I bet.

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But thinking about legacy beyond offspring has been an interesting thought process for

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me as I think ahead to my 50th birthday.

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And so my inspired insight is going to be loosely borrowed from a Taylor Swift quote,

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at no surprise to my co-host, Soren.

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But this idea that kindness is perhaps our best legacy to leave behind.

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That in the absence of anything else, being kind is a wonderful legacy to leave.

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That was my inspired insight.

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And I know, Greg, you prepped an inspired insight.

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I did.

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I did.

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And you put out a spiritual newsletter every week because you get that sometimes.

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I get that from you.

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You did.

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And so we're taping in September.

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The last couple days of summer, please just, I do not want to let this go.

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So tomorrow is September 22nd.

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Tomorrow is Bill Bolton Frodo Baggins' birthday.

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Tomorrow is International Hobbit Day.

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I love it.

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A lot of my spiritual religious concepts come off of Tolkien and C.S. Lewis.

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C.S. Lewis really helped me as a young man struggling with a lot of thoughts on some

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of the things that he wrote.

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Of course, Tolkien was Roman Catholic.

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C.S. Lewis had been atheist and came to Christ, became Episcopal and is a great writer who's

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influenced just generations and lived at the Kilns in Oxford.

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Both of them immense brains.

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So I gathered all kinds of quotes from Lord of the Rings.

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And this is one that I really like because Frodo in the Lord of the Rings, knowing that

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imminent evil was coming and he needed to do something about it.

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And Frodo says to Gandalf, I wish it need not have happened in my time, said Frodo.

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So do I said Gandalf.

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And so do all who live to see such times.

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But that is not for them to decide.

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All we have to decide is what to do with the time that is given us.

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Right?

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And it is, it's what we do with what we have where we are.

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And it's why you do what you do.

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It's why I continue to do what I do to make a change and to be a change maker.

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And I absolutely believe that.

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I believe that we are those pebbles thrown into the pond and other people are throwing

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pebbles in the pond and it's intersecting more than we can see.

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I have seen a great deal of times when we thought we would never make it through.

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And I've seen brave people stand up against evil.

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And yet I still see evil things happening.

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And I wish it wasn't going on.

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But we don't get to choose that, do we?

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We just have to be the change.

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I can say you definitely understood the assignment with the inspired insight of the week, Greg.

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That was awesome.

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It's a great one.

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I want to ask you also, and as we were thinking about you coming on for this episode, one

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of the things that I know you and I both speak a lot publicly and personally about is queer

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identities and the importance of queer joy.

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And recognizing that for many queer individuals, religion, spirituality has been a source of

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pain.

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And I'm wondering if you can share a little bit about how you respond to a member of the

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LGBTQIA plus community of any age who is having that crisis of faith where they are or have

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been told that they are less than, they are an identity of shame and how you work with

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those individuals with your teachings to help those folks experience spirituality in a different

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way.

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Well, my personal faith has saved my life, got me through some of the hell, some of the

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shit that I went through, right?

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And it's like seeing a beautiful surgeon's scalpel used to seriously wound somebody.

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So I never push on to somebody what they should believe.

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I try to help them reconnect with those values, those internal values and who they are.

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But for some people that's holding on to that faith, right, and letting go of some of the

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other garbage.

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For some people who have that religious experience, it is something that they know in their gut.

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But in the same way that when trauma hits, their brain's just going, how is this happening?

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Is God punishing me?

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Why did you create me this way?

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If you're going to punish me for being this way, and their heart is just hurting, right?

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So trying to help reconnect with that if that's what they want, if that's what helps them.

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Because for some of the people that I work with, in clinical terms, we use that term

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coping skill all the time.

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It's that source of strength and help that gets them through deep things.

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Yeah, resiliency, that's a better word for it.

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Other people just need to let go of all that crap, right, because it's not helpful for

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them.

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00:16:16,260 --> 00:16:17,260
So who are they?

242
00:16:17,260 --> 00:16:18,700
What are their values outside of that?

243
00:16:18,700 --> 00:16:26,180
Religious affiliation has gone from mid-70s down to mid-60s in the U.S. with the largest

244
00:16:26,180 --> 00:16:32,060
group turning away from organized religion being in this age group, right?

245
00:16:32,060 --> 00:16:37,220
And they're called the nuns, not the little ladies in the black habits, but the N-O-N-E-S,

246
00:16:37,220 --> 00:16:42,900
nuns, right, non-affiliated, but still claiming to be spiritual.

247
00:16:42,900 --> 00:16:47,180
And I encounter that a lot all the time.

248
00:16:47,180 --> 00:16:49,780
Religious affiliation has gone down.

249
00:16:49,780 --> 00:16:56,260
LGBTQ adherence to faith still remains around 50%.

250
00:16:56,260 --> 00:16:57,260
You know why?

251
00:16:57,260 --> 00:17:01,860
Because we didn't go to church, and we don't believe in God for middle-class values.

252
00:17:01,860 --> 00:17:06,780
We're not seeking, we're not going there for the same reason, right, to be accepted.

253
00:17:06,780 --> 00:17:10,220
So people are pushing us out, kicking us out.

254
00:17:10,220 --> 00:17:16,500
We're there because in our need, our faith really means something.

255
00:17:16,500 --> 00:17:17,780
People told me I'm going to hell.

256
00:17:17,780 --> 00:17:19,840
People kicked me out of the church, right?

257
00:17:19,840 --> 00:17:23,540
People have tried to defrock me and take away my ordination, right?

258
00:17:23,540 --> 00:17:25,500
People call me horrible names.

259
00:17:25,500 --> 00:17:29,700
And so many people that I love and work for have been called horrible names.

260
00:17:29,700 --> 00:17:35,260
Queer theology, queer spirituality, which is not always specifically Christian, it's very,

261
00:17:35,260 --> 00:17:39,740
very broad, is an activist.

262
00:17:39,740 --> 00:17:41,460
I mean, queer is a verb.

263
00:17:41,460 --> 00:17:46,700
Queer means to push back against any institution or anything that would hold us down and to

264
00:17:46,700 --> 00:17:47,800
challenge it.

265
00:17:47,800 --> 00:17:48,900
So that's where it comes from.

266
00:17:48,900 --> 00:17:50,340
It's been refined in the fire.

267
00:17:50,340 --> 00:17:52,820
It's an act of resistance.

268
00:17:52,820 --> 00:17:54,820
It is, and liberation.

269
00:17:54,820 --> 00:17:55,820
Liberation.

270
00:17:55,820 --> 00:17:58,540
Liberation, because we're not trying to hurt anybody.

271
00:17:58,540 --> 00:17:59,540
Right.

272
00:17:59,540 --> 00:18:02,120
Dr. King would say we're all oppressed.

273
00:18:02,120 --> 00:18:05,220
The oppressors are oppressed, right?

274
00:18:05,220 --> 00:18:09,580
These changes of percentages and demographics.

275
00:18:09,580 --> 00:18:13,660
Do you see this as a reclaiming of that church space?

276
00:18:13,660 --> 00:18:14,660
Yeah.

277
00:18:14,660 --> 00:18:16,700
I was going to ask that question.

278
00:18:16,700 --> 00:18:17,700
Yeah.

279
00:18:17,700 --> 00:18:20,300
So best thing ever happened to marriage was what?

280
00:18:20,300 --> 00:18:22,100
You and I getting married.

281
00:18:22,100 --> 00:18:28,340
Best thing ever happened to what is it to be a human being and get aside all this bullshit

282
00:18:28,340 --> 00:18:34,500
about gender and boys live like this and girls live like this, the trans community, right?

283
00:18:34,500 --> 00:18:35,500
And interesting.

284
00:18:35,500 --> 00:18:39,660
So what is the best thing that has ever happened to religion is us.

285
00:18:39,660 --> 00:18:45,940
And trans folks are the folks that have, overwhelming in my experience, have this deep sense of

286
00:18:45,940 --> 00:18:49,540
spirituality and there's something that's curdling.

287
00:18:49,540 --> 00:18:51,580
There's something that's bubbling there.

288
00:18:51,580 --> 00:18:56,220
At its root, when you really look at Judaism, when you really look at Christianity, those

289
00:18:56,220 --> 00:18:59,700
are the ones I can speak more to.

290
00:18:59,700 --> 00:19:03,620
They are so gender fluid.

291
00:19:03,620 --> 00:19:11,060
So then Constantine became the Holy Roman Empire and put the whole system under the

292
00:19:11,060 --> 00:19:13,300
empire and made the church that way, right?

293
00:19:13,300 --> 00:19:15,640
In the mid fourth century, yes.

294
00:19:15,640 --> 00:19:20,980
And then really strict gender roles and that was man on top and women didn't count.

295
00:19:20,980 --> 00:19:23,780
But that's not what the scripture teach, right?

296
00:19:23,780 --> 00:19:28,380
So I mean, Jesus talked about eunuchs.

297
00:19:28,380 --> 00:19:34,180
So they remained single to serve God and that God made some of them.

298
00:19:34,180 --> 00:19:41,540
Paul said there is neither Roman nor Greek, slave nor free man, male nor female in the

299
00:19:41,540 --> 00:19:43,220
kingdom of God.

300
00:19:43,220 --> 00:19:51,480
The first convert who was non-Jewish to Christianity was an Ethiopian eunuch who was not allowed

301
00:19:51,480 --> 00:20:00,140
into the temple because would not have qualified, right, was not correctly sexually appropriate,

302
00:20:00,140 --> 00:20:01,780
gender appropriate.

303
00:20:01,780 --> 00:20:08,420
And so Philip, who's an outsider because he is a Greek Jew and not a Palestinian Jew,

304
00:20:08,420 --> 00:20:10,940
leads this person to Christ.

305
00:20:10,940 --> 00:20:11,940
Yes.

306
00:20:11,940 --> 00:20:15,300
And that's how the Christian church starts for the non-Jews.

307
00:20:15,300 --> 00:20:19,500
So I guess it's clear it's right in your face, yes?

308
00:20:19,500 --> 00:20:23,980
And we have to change the Bible and cherry pick to turn it into something else.

309
00:20:23,980 --> 00:20:25,700
Which has absolutely been done.

310
00:20:25,700 --> 00:20:27,540
It's absolutely been done.

311
00:20:27,540 --> 00:20:31,980
And that God creates male and female out of God, out of them.

312
00:20:31,980 --> 00:20:34,780
And in Hebrew it says them, not he.

313
00:20:34,780 --> 00:20:40,860
Yes, all gender comes out of God and that there's variance there because God makes night

314
00:20:40,860 --> 00:20:41,860
and day.

315
00:20:41,860 --> 00:20:45,060
Have you ever observed that it's nighttime and somebody pulls a switch and suddenly it's

316
00:20:45,060 --> 00:20:46,060
day?

317
00:20:46,060 --> 00:20:47,060
No, we have what?

318
00:20:47,060 --> 00:20:48,060
Sunrise.

319
00:20:48,060 --> 00:20:49,060
Yes.

320
00:20:49,060 --> 00:20:50,700
And then after there is transition.

321
00:20:50,700 --> 00:20:57,180
So one of my friends who is transfeminine rabbi, right, just did a whole big dissertation

322
00:20:57,180 --> 00:20:59,420
on all of that and gender and that.

323
00:20:59,420 --> 00:21:01,020
So that, I mean, that just isn't exciting.

324
00:21:01,020 --> 00:21:03,020
That's just so cool, right?

325
00:21:03,020 --> 00:21:04,980
Yeah, it's fascinating to me.

326
00:21:04,980 --> 00:21:11,020
You mentioned that, like Martin Luther King said, that everybody is oppressed, even the

327
00:21:11,020 --> 00:21:12,020
oppressors.

328
00:21:12,020 --> 00:21:21,780
You talk about God as an indefinable entity and by using language we are inherently putting

329
00:21:21,780 --> 00:21:23,420
him in a box.

330
00:21:23,420 --> 00:21:25,580
And I wouldn't say him.

331
00:21:25,580 --> 00:21:33,040
Do you feel as though identity in and of itself is an oppressive construct?

332
00:21:33,040 --> 00:21:37,300
By defining something we are limiting it.

333
00:21:37,300 --> 00:21:40,220
What an interesting question.

334
00:21:40,220 --> 00:21:42,940
So I think we need language.

335
00:21:42,940 --> 00:21:47,340
So just in my world of everyday clinical work with queer kids, right, who are trying to

336
00:21:47,340 --> 00:21:49,740
sort themselves out.

337
00:21:49,740 --> 00:21:54,580
And they're 13, 14, 15, 16 years of age.

338
00:21:54,580 --> 00:21:57,460
Identity is not going to be in there until they're 18-ish, yes?

339
00:21:57,460 --> 00:22:02,660
Frontal lobes, not until like 25, 26 for some of them, not until 30, right?

340
00:22:02,660 --> 00:22:04,540
And they're trying to figure themselves out.

341
00:22:04,540 --> 00:22:06,260
They should be, right?

342
00:22:06,260 --> 00:22:09,380
And so they're feeling fluid and feeling like they've got to define it.

343
00:22:09,380 --> 00:22:11,780
And I say, you know, you're not a soup can.

344
00:22:11,780 --> 00:22:13,620
You don't need to slap a label on that.

345
00:22:13,620 --> 00:22:15,700
Give yourself a little bit of time.

346
00:22:15,700 --> 00:22:24,540
But it's, and I get tired of going, I'm a white, cisgender, pansexual male, right?

347
00:22:24,540 --> 00:22:28,920
And of course the more labels we give ourselves, the less power we have, yes?

348
00:22:28,920 --> 00:22:33,720
We have currently, and this may be showing after an election, but currently, nobody goes,

349
00:22:33,720 --> 00:22:35,460
we have a male president, do they?

350
00:22:35,460 --> 00:22:36,820
A former president.

351
00:22:36,820 --> 00:22:40,020
They certainly go, we have a black female, right?

352
00:22:40,020 --> 00:22:43,880
Every time you add a label, you lose power.

353
00:22:43,880 --> 00:22:47,860
But the labels sometimes are helpful and the labels sometimes get in the way.

354
00:22:47,860 --> 00:22:52,300
And it's just understanding those intricacies and complications of speech when it's helpful

355
00:22:52,300 --> 00:22:53,300
and unhelpful.

356
00:22:53,300 --> 00:23:00,860
I really liked your point about how we don't talk about, like we don't define the president,

357
00:23:00,860 --> 00:23:06,860
the former president is like male, but we talk about Kamala Harris who's running for president

358
00:23:06,860 --> 00:23:09,340
as a black female.

359
00:23:09,340 --> 00:23:13,740
And I don't really like modern liberal identity politics.

360
00:23:13,740 --> 00:23:21,340
I don't really like using identifying words even with myself because I feel like that

361
00:23:21,340 --> 00:23:26,540
is limiting my flexibility to an extreme degree.

362
00:23:26,540 --> 00:23:28,420
Right there with you.

363
00:23:28,420 --> 00:23:36,780
In Western culture, I was watching a video on this earlier today actually on my car ride

364
00:23:36,780 --> 00:23:38,700
over.

365
00:23:38,700 --> 00:23:42,340
Not watching, listening to a video on this.

366
00:23:42,340 --> 00:23:43,580
In Western culture-

367
00:23:43,580 --> 00:23:47,740
So the gunkle comes out yet?

368
00:23:47,740 --> 00:24:02,420
The null hypothesis is a white cis heterosexual male and what this means for people's perceptions.

369
00:24:02,420 --> 00:24:08,260
Women dressing in a masculine sense is not as jarring for us as Westernized individuals

370
00:24:08,260 --> 00:24:10,540
as a man dressing in a masculine sense.

371
00:24:10,540 --> 00:24:14,940
The power giving up power is no, right?

372
00:24:14,940 --> 00:24:20,340
Then women don't matter so who cares, right?

373
00:24:20,340 --> 00:24:29,140
And like using masculine terminology to address a group is commonly expected like saying gus

374
00:24:29,140 --> 00:24:31,220
to a group of people.

375
00:24:31,220 --> 00:24:37,660
Whereas saying hey gals is something that's quite abnormal unless you're addressing specifically

376
00:24:37,660 --> 00:24:38,660
females.

377
00:24:38,660 --> 00:24:41,980
And so that fourth century Constantine takes over the Christian church, puts the power

378
00:24:41,980 --> 00:24:47,140
structure and we're still living with it to this day.

379
00:24:47,140 --> 00:24:52,020
Actually I think that that really starts with Aurelian.

380
00:24:52,020 --> 00:24:54,180
Actually I'm reading a biography of Aurelian right now.

381
00:24:54,180 --> 00:24:56,700
Of course you are.

382
00:24:56,700 --> 00:24:59,220
Restitutor orvis.

383
00:24:59,220 --> 00:25:12,780
Aurelian started the governmental monotheism in Rome and with that he crushed Zenobia and

384
00:25:12,780 --> 00:25:19,940
the Gallic Empire and resettled the borders of the Roman Empire and he built a wall around

385
00:25:19,940 --> 00:25:20,940
Rome.

386
00:25:20,940 --> 00:25:31,460
And in that monotheistic power he was really re-empowering their own world and centralizing

387
00:25:31,460 --> 00:25:33,580
the government once more.

388
00:25:33,580 --> 00:25:36,660
Religious nationalism is not a new thing.

389
00:25:36,660 --> 00:25:43,220
It's been used again and again and again, whichever label we slap onto it, uniting everyone

390
00:25:43,220 --> 00:25:48,460
under a common belief, those in power being the head of that belief, anyone dissenting

391
00:25:48,460 --> 00:25:50,900
from that put outside or punished.

392
00:25:50,900 --> 00:25:54,620
Everybody wonders, does Constantine have a real religious experience or does he have

393
00:25:54,620 --> 00:26:02,340
an opportunity to seize one faith and put everybody under it and consolidate the empire?

394
00:26:02,340 --> 00:26:06,940
And that's when Christianity starts burning people at the stake and punishing them and

395
00:26:06,940 --> 00:26:07,940
the heretics.

396
00:26:07,940 --> 00:26:11,580
All the bad stuff that you asked me about.

397
00:26:11,580 --> 00:26:14,580
So where are we now?

398
00:26:14,580 --> 00:26:16,540
So I'm a Christian, right?

399
00:26:16,540 --> 00:26:18,820
I used to use the word evangelical.

400
00:26:18,820 --> 00:26:20,460
I know, not anymore.

401
00:26:20,460 --> 00:26:21,460
I'm an evangelical.

402
00:26:21,460 --> 00:26:22,460
Right, right.

403
00:26:22,460 --> 00:26:24,540
Yeah, the labels, right?

404
00:26:24,540 --> 00:26:28,820
That term used to, because early on evangelicals were social justice people.

405
00:26:28,820 --> 00:26:33,980
They are the people that brought it into slavery, to child labor laws, to women's rights.

406
00:26:33,980 --> 00:26:39,220
It used to be a good term and then it turned into something else, very legal.

407
00:26:39,220 --> 00:26:44,780
Then it became something about insiders and outsiders and good and bad and going to heaven

408
00:26:44,780 --> 00:26:46,620
and going to hell, right?

409
00:26:46,620 --> 00:26:51,820
And then it went from love to judging others and then it became control and that's what

410
00:26:51,820 --> 00:26:57,060
it is now with people that don't even step inside of a church who hold Bibles upside

411
00:26:57,060 --> 00:26:58,820
down, right?

412
00:26:58,820 --> 00:27:05,540
And use my faith and misquote to spread hatred.

413
00:27:05,540 --> 00:27:08,340
That is the same thing as Constantine.

414
00:27:08,340 --> 00:27:10,900
That is the same thing that Aurelian did.

415
00:27:10,900 --> 00:27:17,180
That's the same thing Taylor Swift sings against and says, I'm a Christian and this is not

416
00:27:17,180 --> 00:27:21,100
the kind of Christianity that I serve, Marsha Blackburn in Tennessee.

417
00:27:21,100 --> 00:27:22,100
Right?

418
00:27:22,100 --> 00:27:23,100
That's right.

419
00:27:23,100 --> 00:27:24,100
So if I can bring it out together for you.

420
00:27:24,100 --> 00:27:25,100
That's right.

421
00:27:25,100 --> 00:27:26,100
That helps.

422
00:27:26,100 --> 00:27:32,900
So my new inspired insight is I thought Constantine was a movie with Keanu Reeves.

423
00:27:32,900 --> 00:27:36,940
And now I'm realizing there's clearly more to this Constantine character.

424
00:27:36,940 --> 00:27:45,820
You know what, actually, I think sort of catalyze that division in Christianity and it's like

425
00:27:45,820 --> 00:27:51,300
the Catholic Church specifically is a tendency to persecute heretics.

426
00:27:51,300 --> 00:27:53,980
And what started that is Roman Catholic Church.

427
00:27:53,980 --> 00:27:57,380
It's Roman Catholic Church as opposed to the Byzantine Church, right?

428
00:27:57,380 --> 00:27:59,540
In what's now modern day Turkey.

429
00:27:59,540 --> 00:28:00,540
Yes?

430
00:28:00,540 --> 00:28:01,540
Orthodoxy.

431
00:28:01,540 --> 00:28:02,540
Yeah, Orthodoxy.

432
00:28:02,540 --> 00:28:06,700
Greg needs to come on every podcast and be my interpreter.

433
00:28:06,700 --> 00:28:13,820
You know what I actually think catalyzed that was the persecutions of Deccius in 251 AD.

434
00:28:13,820 --> 00:28:23,700
Essentially, Deccius was a Roman Emperor during the crisis of the third century that made

435
00:28:23,700 --> 00:28:32,220
every single person in the Roman Empire sacrifice to the imperial cult or you would be burned

436
00:28:32,220 --> 00:28:34,500
and or killed, whatever.

437
00:28:34,500 --> 00:28:35,500
Person Keta.

438
00:28:35,500 --> 00:28:36,500
Right.

439
00:28:36,500 --> 00:28:43,420
And this created a massive divide in Christian circles because if you're sacrificing to the

440
00:28:43,420 --> 00:28:45,940
emperor you're renouncing your faith.

441
00:28:45,940 --> 00:28:46,940
Exactly.

442
00:28:46,940 --> 00:28:49,100
So that's when the persecutions, yes.

443
00:28:49,100 --> 00:28:55,380
And again, the Christians were persecuted under Diocletian a lot.

444
00:28:55,380 --> 00:29:00,040
And those persecuted eventually become the persecutors under Constantine.

445
00:29:00,040 --> 00:29:03,860
We often become what we hate if we don't practice forgiveness.

446
00:29:03,860 --> 00:29:11,940
What's the takeaway you want listeners to have in terms of where this might fit for

447
00:29:11,940 --> 00:29:17,500
them regardless of their gender identity or sexual orientation?

448
00:29:17,500 --> 00:29:22,700
What's the takeaway you want for listeners who might be just kind of thinking about a

449
00:29:22,700 --> 00:29:29,140
new relationship with spirituality?

450
00:29:29,140 --> 00:29:34,460
I have a bracelet on my hand that my husband gave.

451
00:29:34,460 --> 00:29:37,420
I wear it because it grounds me.

452
00:29:37,420 --> 00:29:40,320
And it says, Greg, love never fails.

453
00:29:40,320 --> 00:29:43,020
And that's a direct quote from 1 Corinthians 13.

454
00:29:43,020 --> 00:29:44,820
It says you're going to have all kinds of wisdom.

455
00:29:44,820 --> 00:29:49,420
You can know everything, have all kinds of power, prophecy, but if you don't have love,

456
00:29:49,420 --> 00:29:52,820
it just like playing symbols.

457
00:29:52,820 --> 00:29:54,260
Yeah.

458
00:29:54,260 --> 00:29:57,620
Spirituality should be about fear.

459
00:29:57,620 --> 00:29:58,620
Yeah.

460
00:29:58,620 --> 00:30:03,700
And it really is a source of strength in times of fear.

461
00:30:03,700 --> 00:30:07,860
And in times of darkness, Tolkien, right?

462
00:30:07,860 --> 00:30:12,020
So easy to give in to that, but to ground yourself in values and not give into that

463
00:30:12,020 --> 00:30:19,420
fear and in somebody really young, smart, so that when you look inside here, there's

464
00:30:19,420 --> 00:30:22,180
a whole world of connection out there.

465
00:30:22,180 --> 00:30:23,180
Yeah.

466
00:30:23,180 --> 00:30:24,180
Yeah.

467
00:30:24,180 --> 00:30:26,780
So we get swirled around and we don't look inside.

468
00:30:26,780 --> 00:30:27,780
Yeah.

469
00:30:27,780 --> 00:30:32,140
And I found this great connection with something bigger.

470
00:30:32,140 --> 00:30:34,540
And I feel it when I'm in the woods.

471
00:30:34,540 --> 00:30:36,460
I feel it when I look at the stars.

472
00:30:36,460 --> 00:30:42,420
I feel it in the depths of me in the worst, shittiest times of my life.

473
00:30:42,420 --> 00:30:43,420
Yeah.

474
00:30:43,420 --> 00:30:44,420
And it's gotten me through.

475
00:30:44,420 --> 00:30:48,460
And maybe other people just feel the trees, but feel wonder and awe in there and feel

476
00:30:48,460 --> 00:30:50,500
that when they look up, right?

477
00:30:50,500 --> 00:30:51,500
Yeah.

478
00:30:51,500 --> 00:30:57,140
It comes in different forms, but not to be afraid of that, to seek it.

479
00:30:57,140 --> 00:31:02,940
Timewise Gamgee said, if we can deviate from Taylor Swift, please.

480
00:31:02,940 --> 00:31:03,940
Really?

481
00:31:03,940 --> 00:31:04,940
Please.

482
00:31:04,940 --> 00:31:05,940
Temporarily, please.

483
00:31:05,940 --> 00:31:13,180
There's some good in this world, Mr. Frodo, and it's worth fighting for.

484
00:31:13,180 --> 00:31:15,680
Love never fails, Greg.

485
00:31:15,680 --> 00:31:19,620
On that note, I want to thank you so much for spending some time with us.

486
00:31:19,620 --> 00:31:26,500
Well, you are welcome back anytime on the, maybe the inspired insights after hours, deep

487
00:31:26,500 --> 00:31:27,500
dive.

488
00:31:27,500 --> 00:31:28,500
Yes.

489
00:31:28,500 --> 00:31:29,500
Deep dive podcast.

490
00:31:29,500 --> 00:31:30,500
Soren, as always, thank you.

491
00:31:30,500 --> 00:31:34,500
Thank you for putting up with my Taylor Swift quotes.

492
00:31:34,500 --> 00:31:42,780
I do apologize to the listeners who I dragged through a bunch of niche historical factoids.

493
00:31:42,780 --> 00:31:51,780
Listen, I am sure at this point, Soren has a following of fellow geeks, fellow nerds,

494
00:31:51,780 --> 00:31:52,780
fellow...

495
00:31:52,780 --> 00:31:53,780
Both?

496
00:31:53,780 --> 00:31:54,780
Really?

497
00:31:54,780 --> 00:31:56,100
You sound like someone trying to use the right pronouns.

498
00:31:56,100 --> 00:31:57,100
I am.

499
00:31:57,100 --> 00:31:58,100
For me.

500
00:31:58,100 --> 00:31:59,460
I'm trying to be a geek nerd.

501
00:31:59,460 --> 00:32:02,500
So yeah, I'm sure that there is a following there.

502
00:32:02,500 --> 00:32:06,780
I'm sure that you continue like you do with me every single time we talk, Soren.

503
00:32:06,780 --> 00:32:09,220
Inspire me, challenge me to learn new things.

504
00:32:09,220 --> 00:32:12,500
And I thank you and thank you and thank our listeners.

505
00:32:12,500 --> 00:32:16,580
And until next time, this has been the inspired insights podcast.

506
00:32:16,580 --> 00:32:19,100
I hope you enjoyed listening.

507
00:32:19,100 --> 00:32:23,500
Inspired insights podcast has been brought to you by inspired consulting group LLC.

508
00:32:23,500 --> 00:32:27,340
Created and produced by Amanda Seidel and Derek Herder.

509
00:32:27,340 --> 00:32:30,820
Marketing support for the inspired insights podcast by Elizabeth Keenan.

510
00:32:30,820 --> 00:32:32,220
Music by Derek Herder.

511
00:32:32,220 --> 00:32:37,300
Please visit www.inspiredcg.com to learn more.

512
00:32:37,300 --> 00:32:38,780
Copyright 2024.

513
00:32:38,780 --> 00:32:54,420
All rights reserved.

