WEBVTT

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Welcome to closer to Christ through general conference

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where two friends who love Jesus share our own

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approach to studying the most recent general

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conference talks. This is Abby and Amy. Let's

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jump into it. So today, rather than jumping straight

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into the talk, because we got to hear from the

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Prophet in a sweet little introduction and some

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closing remarks and the meat of his talk. in

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the Sunday session, we decided to put all of

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those three together and then bring them into

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this one podcast today. So in his opening address,

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he was talking to the 17 million members worldwide.

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We were all invited to participate in that solemn

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assembly. And I myself spent that time recalling

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the last two that I had participated in. And

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I was deeply touched by those. at that time and

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I was touched and I felt the Spirit give me a

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confirming witness that Dallin H. Oaks is a prophet

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of God and called to lead us in this restored

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church in the latter days. The prayers and support

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and sustaining is felt by those called to lead

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us. President Oaks expressed gratitude as leaders

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of the church for that sustaining vote and the

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prayers in support of its members. This was his

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prayer. for each of us. He said, we also pray

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for you to be guided and prospered as you continue

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the great service you give to the children of

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God throughout the world. So I thought that was

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sweet. We had an opportunity to sustain them

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and show our support for the leadership and he

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had the opportunity to, you know, invoke a blessing

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across to us. Absolutely. That's always my favorite

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part is when it's either an apostolic or a prophetic

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blessing. I always peek my ears up there. His

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testimony was really touching as well, and it

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was so appropriate. He shares this. At this Easter

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season, I reaffirm our testimony of the resurrected

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Lord and recognize that He is the head of the

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church. We pray for His blessings upon this conference

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and upon all of you in the name of Jesus Christ.

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Love that. President Oaks has quite the way of

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just getting right to the point. And with the

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new schedule of a 25 -minute class for Lacy's

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Society and Elder's Quorums starting in September,

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I think this skill will be paramount. Two points

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that he started out his talk with were, one,

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the resurrection being a pillar of our faith,

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and two, that we believe in the literal resurrection

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of Christ and believe that resurrection is universal.

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It is for all. The spirit and the body shall

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be reunited again in its perfect form. Here's

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a quote, now this restoration shall come to all,

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both old and young, bond and free, male and female,

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both the wicked ones and the righteous. We live

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our lives with the belief and conviction of the

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resurrection, and when we do so it changes our

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lives. We know death is not the end of our identity.

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We know it affects how we look on the physical

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challenges of mortality. we know it gives us

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strength and perspective to endure the mortal

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challenges faced by each of us and those that

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we love. It signifies that mortal deficiencies

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are only temporary, and it also gives us the

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courage to face our own death or that of loved

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ones, even deaths we might call premature. You

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said that twice now. You said that one you spoke

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with to BYU and now, so it's like something that's

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in my mind, just remembering the Lord's timing

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as always. Well, and when it comes from him knowing

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that he lost his father at such a tender age

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and knowing full well that as unfair as that

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seems. the consequences of that, him having to

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step up, him having, you know, the grandparents

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having to step in, his mom having to, you know,

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fill that role, him having to find people. It's

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not like he says it casually, like, I'm sorry,

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some of you, you've lost people that you loved

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early, and that just doesn't seem fair. He lives

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that truth. Right. It's like his testimony that

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he's reconciled that with God. Yeah. Like, that's

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the only place they can come from. Yeah. And

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once you've reconciled that with God, if you

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can do anything in your power to help and bless

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others with that testimony that you have of this

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thing, it makes things that otherwise seem very,

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something you could be angry about and something

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you could just put a lot of blame on and just

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say, why did it have to be this way? Well, he's

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saying from this perspective of life, it can

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be hard, but it happens. And, you know, gratefully

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for the resurrection of our Lord and Savior,

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Jesus Christ, the sting of that isn't as painful.

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One last thing he said, it helps us live together

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in love in this life in anticipation of joyful

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reunions and associations in the next. Not the

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end. Yeah. Underlining point of all of those

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things is that we have a belief in a literal

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resurrection that is just that. It's not a parable.

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It's not a nice thing thinking, hoping that it's

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going to come. We live our lives anticipating

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that truth to be fact. Yeah. Abby, I will say

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one thing that he said literal a few times. And

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it was just interesting to me because the first

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time I heard it, I was like, of course we believe

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in the literal resurrection. It felt... a lot

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like when I was 18 listening to the proclamation

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of the family. As all those things were said,

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I was like, uh -huh, uh -huh, uh -huh. Please

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don't say that. Are you telling me that 20 years

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from now, we're going to be having this conversation

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that people are like, he really didn't live.

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It's the idea of somebody that could overcome

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him. That's what it felt like to me. And there

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was another talking conference. We have to affirm

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this truth that we know. Right. We know this.

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Yes, it was almost like it was just solidified

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and stronger. Yes, I believe, we believe in the

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literal. resurrection, that Jesus lives again

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and that we all will too. This is not a parable.

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This is real. And because we believe this, we

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know that we will meet Christ. And preparing

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for this time to come is no easy task. We live

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in toxic, turbulent times, and our Savior Jesus

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Christ taught us how to relate to one another.

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The great commandments in the law he taught were

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to love God, and love our neighbor. He taught

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that in Matthew 22. And he says, ye have heard

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that it's been said that thou shalt love thy

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neighbor and hate thine enemy. But I say to you,

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love your enemies, bless them that curse you,

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do good to them that hate you, and pray for them

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which despitefully use you and persecute you.

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That was in Matthew 5. I like this part. This

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is what President Oaks said. He said, enemies

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include military foes, yes, but it even extends

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to any who actively oppose one another. So when

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President Oakes reframes enemy, he says, our

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adversary. Love your adversary and love your

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neighbor. It's so broad that it extends to all

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of God's children. It's pretty easy to think,

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like of a personal relationship that each of

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us have in daily interaction. If we follow this

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teaching of Jesus Christ, like we want to, when

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we recognize anyone as our adversary, we choose

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to love them and extend kindness and at least

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respectful communication. That's a good point.

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President David O. McKay taught, there's no better

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way to manifest love for God than to show an

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unselfish love for one's fellow men. Story time,

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President Oaks shares a story about a woman in

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a yellow dress who worked in a prison as a nurse.

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One particular inmate. Well, I want to caveat

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this. He sees her in the crowd at a state conference.

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He's like, I feel like she should speak. Do you

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think that she could do a good job at a state

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conference? Yeah, I think she'd do good. So they

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call her up. She has not had time to prepare.

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She comes up and then she starts in this, I work

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in a prison. And she said one particular one,

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he was bedridden. He was difficult for nurses

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who cared for him. He'd use foul language. He'd

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spit on the floor. He'd constantly insult them.

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and do other repulsive things, and she despised

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him for it. One day she heard a crash in his

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room, and she rushed in, and there he lay on

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the floor, fallen in a pool of liquid, blood,

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broken glass. In that moment, a profound change

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came over her. She felt an almost... electric

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current of love from our Heavenly Father to this

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man. She saw him as a child of God in that moment.

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She knelt and she tried to give him comfort as

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he said, I want to go home. He died shortly after.

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President Oak said, for me, this was a lesson

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I needed to learn about our Heavenly Father's

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love for all his children. That lesson can transform

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us to see each other as children of God who belong

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to each other. It helps us treat each other differently

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when we recognize A, that we're a child of God,

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and that we recognize that they're also children

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of God. Absolutely. I also love that she was

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able to recognize that that could only have come

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from Heavenly Father, that electric current of

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feeling, because she knew that what was in her

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heart was she despised Him, and all of a sudden,

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boom, it was changed. Like, in that contrast,

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she was able to say, that could only be from

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Heavenly Father, and I love that. President Howard

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W. Hunter described this same love that we're

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talking about of God toward his children. He

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says, Essentially, love everyone. Isn't that

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funny? When you turn enemy to be adversary, an

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adversary can be your next door neighbor. And

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he basically says, I mean, when you think about

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our savior, I mean, on the crosses, he's been

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beaten, ridiculed, and he's being killed by people.

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He's asking for forgiveness for them, that he's

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shown us there's really nobody who's passed forgiveness,

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and there's nobody that he's not willing to forgive.

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And he asks us to like look at somebody that

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took a little extra cream off the milk or hit

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your puppy. I don't know. It makes you think,

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I'm glad that I don't have to live up to his

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exact standard, but it makes me think there's

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a lot less people that I should be holding grudges

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to. And I should make neighbors and friends out

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of a lot more people. I should just assume everybody.

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Everybody fits in the category of not enemies.

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In the third section of this talk, the prophet

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makes the connection that we can each use the

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example of our savior on how to relate to others,

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kind of what I led into. I love that he used

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the word strive in his talk because as nice as

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it is to have the idea to follow our savior's

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example, his standard is very hard for us to

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match, pretty much impossible if you want to

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get. really to the truth of it, but in pursuit

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of striving to be like Him, the outcome still

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better than we would have been if we hadn't been

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looking at it that way. That makes sense. The

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world is always quick to point out that being

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like the Savior and loving everyone means forgetting

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everything else that He taught and letting people

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do whatever they want. Although it's absolutely

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possible to love people who act contrary to the

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commandments of God, it's not our responsibility

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to deny those commandments ourselves. Right?

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We are disciples of Christ. The prophet urged

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us to not surrender our values. Our own covenants

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we've made give us a unique role of loving others,

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but balancing that eternal context between truth

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and error. Even the prophet suggested that this

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balancing is not even easy. No. He knows. He's

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human. One side of the coin, when we try to live

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God's commandments, some people think that we

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lack love for them. Like, they know that what

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we're doing is contrary to the way that we live

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our life and so they automatically assume that

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we couldn't love them for that thing that they're

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doing. The other side of the coin is that when

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we show love and kindness to others who aren't

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acting in accordance to the covenants or commandments

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that we, you know, subscribe to, that we believe,

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that we practice, others may think that us supporting

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them is going against our beliefs. Right. And

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so, the goal is to follow Christ by holding to

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our value while still showing love and living

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peacefully with everyone. 100%. My mind, when

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he was talking about this, flashed to the woman

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taking an adultery. You know, all of her accusers

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are standing there, and the law at the time,

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it's a harsh law, but the law would justify these

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people to stone her. And Jesus says, You know,

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he's not trying to usurp the lies not trying

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to go around it, but he tells the people It's

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an excellent point. He makes he's like any whoever

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of you have no sin. You should cast the first

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stone That's your law. You can cast this stone

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But whoever's without sin you you do this thing

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first and you know They drop they drop their

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rocks or whatever they had do and they turned

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and he's like where your accuser so basically

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Reminding us we all have our faults. So Realizing

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that none of us are perfect. It's easier for

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me to relate to people who do choose They've

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just chosen another sin than I've chosen to sin.

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And also fascinating to me that the Savior was

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the only person who was without sin and he could

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have easily been the first to cast the stone

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at this woman. However, that's not what he chose

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to do. He encouraged her to, I kind of feel like

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it comes full circle on this balancing act, he

00:13:00.899 --> 00:13:05.539
invites her to go and sin no more. He didn't

00:13:05.539 --> 00:13:09.019
say, you're a rotten, terrible person. goes into

00:13:09.019 --> 00:13:11.039
more. He's just saying, I see you for who you

00:13:11.039 --> 00:13:13.460
are. Yeah. And he didn't say you're perfect,

00:13:13.559 --> 00:13:14.940
just like you are keep doing what you're doing.

00:13:15.080 --> 00:13:16.899
That was the balance. It was right in the middle.

00:13:17.559 --> 00:13:19.659
Yep. With absolute love, he invited her to pick

00:13:19.659 --> 00:13:21.500
a different path and he sent her on her way.

00:13:21.679 --> 00:13:23.759
Yes. And for sure she felt that. I'm feeling

00:13:23.759 --> 00:13:25.360
it right now. I know that she felt it. I know

00:13:25.360 --> 00:13:27.059
that she picked a different path from that point

00:13:27.059 --> 00:13:30.200
on. So we're not going to get it perfectly every

00:13:30.200 --> 00:13:33.250
time, but he didn't. He didn't avoid her like

00:13:33.250 --> 00:13:35.850
she was the plague. He didn't think that she

00:13:35.850 --> 00:13:41.429
was below this communication with him, didn't

00:13:41.429 --> 00:13:43.450
deserve some of his time. Just like all of us,

00:13:43.649 --> 00:13:45.629
whatever sin, like whatever we're struggling

00:13:45.629 --> 00:13:48.029
with, whatever we're dealing with, none of us

00:13:48.029 --> 00:13:51.570
are beyond him being able to. to reach us, to

00:13:51.570 --> 00:13:54.750
come to us. We all deserve our Savior. 100%.

00:13:54.750 --> 00:13:57.990
I also love that our prophet underlined this

00:13:57.990 --> 00:14:00.549
point, essentially saying, hold fast to your

00:14:00.549 --> 00:14:02.509
covenants, hold fast to your beliefs, and love

00:14:02.509 --> 00:14:06.470
everyone. This whole Easter season, I just was

00:14:06.470 --> 00:14:09.389
praying and just asking Heavenly Father, like,

00:14:09.509 --> 00:14:12.190
how did Jesus do it? Like, how did He actually

00:14:12.190 --> 00:14:15.090
stay true to who He was, no matter what happened?

00:14:15.110 --> 00:14:19.149
He was unwavering. after conference on Sunday,

00:14:19.490 --> 00:14:22.009
my son just, it was funny, he was in charge of

00:14:22.009 --> 00:14:23.730
the remote. He turned it off and immediately

00:14:23.730 --> 00:14:25.970
turned on to this end I was born, was I born.

00:14:26.710 --> 00:14:30.929
And I love that Easter depiction. And I just

00:14:30.929 --> 00:14:35.929
was struck again by how right before Christ would

00:14:35.929 --> 00:14:39.250
be, beaten and crucified and all of the most

00:14:39.250 --> 00:14:41.769
terrible things that we on this earth can think

00:14:41.769 --> 00:14:43.909
of happening to ourselves, that was about to

00:14:43.909 --> 00:14:46.909
happen. And yet He stood in front of Pilate and

00:14:46.909 --> 00:14:49.789
said, to this end I was born. And I just felt

00:14:49.789 --> 00:14:54.509
like everything that happens to me, it's all

00:14:54.509 --> 00:14:57.669
aside from who I really am. I feel like Jesus

00:14:57.669 --> 00:15:00.110
did it because, Jesus was able to do it because

00:15:00.110 --> 00:15:03.620
He never lost sight of why He was here. and who

00:15:03.620 --> 00:15:06.580
He was. And if each one of us could adopt that,

00:15:07.279 --> 00:15:10.220
that's what He's saying here is, yeah, hold fast

00:15:10.220 --> 00:15:13.039
to your covenants, to your beliefs, and love

00:15:13.039 --> 00:15:16.320
everyone else. They are both right. They are

00:15:16.320 --> 00:15:19.240
both exactly what Jesus would do. I think in

00:15:19.240 --> 00:15:21.019
fairness, He did come. He did have to learn things.

00:15:21.019 --> 00:15:23.919
He did have to make that His personality. But

00:15:23.919 --> 00:15:26.559
somehow, you're talking and I'm like, it's His

00:15:26.559 --> 00:15:28.679
first nature. It's His natural inclination. I

00:15:28.679 --> 00:15:30.799
don't even think He has to think to act in the

00:15:30.799 --> 00:15:34.129
way that He acted. He gets it right every time.

00:15:34.690 --> 00:15:37.549
And I think when I try to listen to his example,

00:15:37.570 --> 00:15:39.490
learn from example, and implement the way that

00:15:39.490 --> 00:15:42.110
he lived, I'm trying to do it in a way that people

00:15:42.110 --> 00:15:45.149
would say it's second nature to them. It's not

00:15:45.149 --> 00:15:47.669
my first nature. My first nature would be to

00:15:47.669 --> 00:15:51.450
be a brat, saying mean things, like judge people.

00:15:51.730 --> 00:15:53.649
His first nature is not to do that. Remember

00:15:53.649 --> 00:15:56.309
who he was. Is that the real connotation of it's

00:15:56.309 --> 00:15:58.230
like second nature? You've heard people say that.

00:15:58.250 --> 00:16:00.090
I don't use it a whole lot, but I've heard it.

00:16:00.250 --> 00:16:02.200
I'm laughing because I'm like, Basically what

00:16:02.200 --> 00:16:04.519
you're saying is, it wasn't an easy thing. You've

00:16:04.519 --> 00:16:07.659
made it become feel natural as though it was

00:16:07.659 --> 00:16:09.360
what you were born with, but it really took some

00:16:09.360 --> 00:16:12.179
practice. I love that. So for me, I'm just thinking

00:16:12.179 --> 00:16:14.440
I want to always remember to this end I was born

00:16:14.440 --> 00:16:16.840
like I'm unwavered. I'm not moved by anything.

00:16:16.879 --> 00:16:18.519
And that's how I want to move forward. I love

00:16:18.519 --> 00:16:21.860
it. The Prophet Joseph Smith taught that we should...

00:16:21.960 --> 00:16:24.679
pour forth love to all people. Speaking of our

00:16:24.679 --> 00:16:26.980
Savior, the apostle John wrote, we love Him because

00:16:26.980 --> 00:16:29.899
He loved us first. That's in 1 John 4 19. We

00:16:29.899 --> 00:16:32.039
can follow the example of Jesus Christ, who is

00:16:32.039 --> 00:16:34.179
our role model by choosing to love others, even

00:16:34.179 --> 00:16:36.980
if they show little or no love toward us. He

00:16:36.980 --> 00:16:39.039
declared, blessed are the peacemakers, for they

00:16:39.039 --> 00:16:40.980
shall be called the children of God. Can you

00:16:40.980 --> 00:16:43.179
imagine the world if more people strive to be

00:16:43.179 --> 00:16:46.440
peacemakers? The prophet reiterated President

00:16:46.440 --> 00:16:49.379
Nelson's challenge here. to all of us to choose

00:16:49.379 --> 00:16:52.580
to be a peacemaker now and always. We've talked

00:16:52.580 --> 00:16:56.580
about this multiple times, how when President

00:16:56.580 --> 00:16:58.500
Nelson says that line, it's great. It's like

00:16:58.500 --> 00:17:00.240
something you would attribute to President Nelson.

00:17:00.340 --> 00:17:03.059
And when President Oaks reiterates it, that we

00:17:03.059 --> 00:17:07.119
say it's a challenge. He wants us to all continue

00:17:07.119 --> 00:17:09.400
to tackle it. That wasn't out with the old and

00:17:09.400 --> 00:17:11.759
with the new. It's the continuing of that same

00:17:11.759 --> 00:17:14.890
theme, how different the world will be. if we

00:17:14.890 --> 00:17:17.289
all try to be like Jesus Christ and be peacemakers.

00:17:17.289 --> 00:17:20.109
And what tells me too is that as God's mouthpiece

00:17:20.109 --> 00:17:22.630
on the earth, He picked that right up and said,

00:17:22.789 --> 00:17:24.710
yeah, like you said, this isn't over, like, we're

00:17:24.710 --> 00:17:27.009
continuing on with this. I love that. We're all

00:17:27.009 --> 00:17:28.369
in different phases of our life. We all have

00:17:28.369 --> 00:17:30.630
different responsibilities. We all encounter

00:17:30.630 --> 00:17:32.410
different people. But I love that the prophet

00:17:32.410 --> 00:17:34.779
even stopped for a moment to say like, What does

00:17:34.779 --> 00:17:36.700
it look like to be a peacemaker? Is this an even

00:17:36.700 --> 00:17:39.500
possible thing to do? And he listed a few things

00:17:39.500 --> 00:17:42.140
that, you know, maybe this is a category we fall

00:17:42.140 --> 00:17:44.640
in. Are you a church leader like a bishop that's

00:17:44.640 --> 00:17:46.680
helping to create peace by healing relationships

00:17:46.680 --> 00:17:49.200
and resolving conflicts between some of your

00:17:49.200 --> 00:17:52.279
members? Young people can be peacemakers when

00:17:52.279 --> 00:17:54.059
they choose service and kindness over selfish

00:17:54.059 --> 00:17:57.180
pursuits. When I think about the service opportunities

00:17:57.180 --> 00:17:59.579
our youth are given, it can change the world

00:17:59.579 --> 00:18:02.400
when they decide to do that rather than busy

00:18:02.400 --> 00:18:04.099
themselves with things that typical youth are

00:18:04.099 --> 00:18:06.680
doing. For sure, it sets them so far apart. Those

00:18:06.680 --> 00:18:08.799
who work to reduce suffering and build understanding

00:18:08.799 --> 00:18:11.640
among others promote peace. I love that. I think

00:18:11.640 --> 00:18:13.500
of a million different activities people are

00:18:13.500 --> 00:18:16.180
involved in that are outside of, you know...

00:18:16.200 --> 00:18:18.740
You know, working in a homeless shelter, food

00:18:18.740 --> 00:18:20.539
banks, just a lot of things come to mind and

00:18:20.539 --> 00:18:22.559
I think, wow, that's a great way to think of

00:18:22.559 --> 00:18:25.140
being a peacemaker. Parents and caregivers create

00:18:25.140 --> 00:18:28.640
peace by lovingly raising and protecting children

00:18:28.640 --> 00:18:31.660
and righteousness. I love that. Our missionaries

00:18:31.660 --> 00:18:33.559
seek to be peacemakers. They preach repentance

00:18:33.559 --> 00:18:35.319
from personal corruption, greed, and oppression

00:18:35.319 --> 00:18:37.720
because only by individual reformation can an

00:18:37.720 --> 00:18:40.299
entire society eventually arrive above such evil.

00:18:40.990 --> 00:18:42.829
But inviting all to repent and come to Christ,

00:18:42.950 --> 00:18:44.849
our missionaries are working for peace by helping

00:18:44.849 --> 00:18:46.849
individual men and women come unto Christ and

00:18:46.849 --> 00:18:48.750
experience a mighty change of heart and behavior.

00:18:49.309 --> 00:18:51.140
We aren't there to debate. Tell everyone why

00:18:51.140 --> 00:18:53.119
they're wrong, why we're right. We take what

00:18:53.119 --> 00:18:55.279
they have. We see if we can add more to it in

00:18:55.279 --> 00:18:57.279
a peaceful way. And honestly, I think they're

00:18:57.279 --> 00:18:59.599
encouraged, you know, if it just becomes a debate

00:18:59.599 --> 00:19:01.240
session about who's right and who's wrong, I

00:19:01.240 --> 00:19:03.319
think we exit those conversations. I think we're

00:19:03.319 --> 00:19:05.720
encouraged to exit those conversations now because

00:19:05.720 --> 00:19:08.900
that's not first nature to us. We're trying to

00:19:08.900 --> 00:19:11.420
make it our second nature. Sometimes we do engage

00:19:11.420 --> 00:19:14.539
in the fight, but like the intent would be. We

00:19:14.539 --> 00:19:16.299
testify of Christ, we invite him to come to and

00:19:16.299 --> 00:19:18.619
we invite people to take their awesome great

00:19:18.619 --> 00:19:20.160
things that they have and see if we can add more

00:19:20.160 --> 00:19:29.900
to it. Absolutely. Sorry for the pause. I'm going

00:19:29.900 --> 00:19:31.700
to turn some time over to Amy before we sign

00:19:31.700 --> 00:19:34.680
off, because I will close with the prophet's

00:19:34.680 --> 00:19:37.779
testimony, both from the end of this talk and

00:19:37.779 --> 00:19:42.000
from the brief closing remarks. at the end of

00:19:42.000 --> 00:19:44.200
the conference that summarized the central themes

00:19:44.200 --> 00:19:48.000
that this conference had to offer. Thanks, Abby.

00:19:48.980 --> 00:19:52.839
So this is a farewell for me. Goodbye to all

00:19:52.839 --> 00:19:55.519
of our wonderful listeners that I absolutely

00:19:55.519 --> 00:20:01.579
love. An interesting thing happened before conference

00:20:01.579 --> 00:20:04.859
came. I just had a thought of maybe you're done

00:20:04.859 --> 00:20:08.119
with the podcast. And when I heard you, I assumed

00:20:08.119 --> 00:20:10.539
me and Abby and I was like, well, I'll just wait

00:20:10.539 --> 00:20:12.519
till conference comes. I'll pray about it again.

00:20:12.839 --> 00:20:14.779
And we'll, you know, we'll see how we feel then.

00:20:15.400 --> 00:20:18.859
So I prayed about it. And twice, two separate

00:20:18.859 --> 00:20:22.200
times, I got a distinct impression that this

00:20:22.200 --> 00:20:25.559
was a season. and that this season is over for

00:20:25.559 --> 00:20:29.380
me and that I have other things to do. And it's

00:20:29.380 --> 00:20:31.059
interesting because afterwards I talked with

00:20:31.059 --> 00:20:34.759
Abby and she felt like she was continuing, which

00:20:34.759 --> 00:20:38.480
made me way sad. And I have to say this, a previous

00:20:38.480 --> 00:20:40.359
version of myself would say, wait a sec, wait

00:20:40.359 --> 00:20:42.519
a sec, maybe I got it wrong. I'm going to go

00:20:42.519 --> 00:20:44.660
back to the book. So we're going to try this

00:20:44.660 --> 00:20:46.480
again because clearly I got it wrong, you know?

00:20:46.859 --> 00:20:49.579
And then just the spirit bore witness to me that

00:20:49.799 --> 00:20:52.200
it's okay to have two separate answers for people

00:20:52.200 --> 00:20:53.799
who thought they were going on the same path.

00:20:53.839 --> 00:20:56.160
I've loved every bit of this. I love working

00:20:56.160 --> 00:20:58.680
with Abby. I love our insights. I love the way

00:20:58.680 --> 00:21:01.400
we work together. I love it all. I love sharing

00:21:01.400 --> 00:21:04.500
my testimony every week about the things that

00:21:04.500 --> 00:21:07.019
God has given us, whether it's His Son Jesus

00:21:07.019 --> 00:21:12.880
Christ, His gospel, families, our wards, our

00:21:12.880 --> 00:21:15.339
neighborhoods, the earth, everything. I love

00:21:15.339 --> 00:21:18.809
that part. I just know that there are other things

00:21:18.809 --> 00:21:21.470
that are ahead for me and that my focus is needed

00:21:21.470 --> 00:21:23.890
elsewhere. So I don't know exactly what that

00:21:23.890 --> 00:21:27.089
means, but I will absolutely be listening in

00:21:27.089 --> 00:21:30.009
every week as Abby continues to bear her testimony

00:21:30.009 --> 00:21:35.349
and to pour her heart into this podcast. Amy

00:21:35.349 --> 00:21:37.869
has given me such a beautiful gift, committing

00:21:37.869 --> 00:21:40.089
these last four conference seasons over the last

00:21:40.089 --> 00:21:42.910
two years of her life. It takes countless hours

00:21:42.910 --> 00:21:46.460
to do something like this. They're not wasted

00:21:46.460 --> 00:21:49.420
hours. I think we've cherished every moment that

00:21:49.420 --> 00:21:54.779
we've spent doing it, but it forces us to study

00:21:54.779 --> 00:21:57.259
these words past just the sweet weekends, the

00:21:57.259 --> 00:21:59.920
conference hour. It helps us dive deeper. It

00:21:59.920 --> 00:22:03.240
helps us hear the message that are timely. Like

00:22:03.240 --> 00:22:05.619
in that moment, it might have sounded great conference

00:22:05.619 --> 00:22:09.400
weekend, but sometimes when you're having ...

00:22:09.099 --> 00:22:12.380
A moment in life, you need a little boost. Sometimes

00:22:12.380 --> 00:22:14.700
that conference talk just hits a little differently

00:22:14.700 --> 00:22:18.000
then. And so I've been blessed as I've studied

00:22:18.000 --> 00:22:21.619
these words and been able to share insights and

00:22:21.619 --> 00:22:25.700
experiences and testify. And it's something I'll

00:22:25.700 --> 00:22:29.539
forever be grateful for. So I will close with

00:22:29.539 --> 00:22:32.420
the prophet's testimony. He said, my brothers

00:22:32.420 --> 00:22:34.720
and sisters, as followers of Christ, let us follow

00:22:34.720 --> 00:22:37.200
him by foregoing contention and by using the

00:22:37.200 --> 00:22:39.750
language and methods of peacemakers. In our families,

00:22:40.190 --> 00:22:42.049
in our personal relationships, let us avoid what

00:22:42.049 --> 00:22:44.609
is harsh and hateful. Let us seek to be holy

00:22:44.609 --> 00:22:47.490
like our Savior. Truly, Jesus Christ is the way

00:22:47.490 --> 00:22:49.509
to peace in this world and eternal life in the

00:22:49.509 --> 00:22:51.750
world to come. He knows and loves each of us

00:22:51.750 --> 00:22:54.950
perfectly and invites us to walk with Him. Abide

00:22:54.950 --> 00:22:57.309
in Him. Follow His example of ministering to

00:22:57.309 --> 00:23:00.089
others, one by one, in charity and love. We've

00:23:00.089 --> 00:23:02.470
been reminded of the central role of marriage

00:23:02.470 --> 00:23:04.470
and families in our Heavenly Father's plan for

00:23:04.470 --> 00:23:07.410
eternal destiny of His children. May we all demonstrate

00:23:07.410 --> 00:23:09.369
the pure love of Christ in our families, in our

00:23:09.369 --> 00:23:11.549
communities, and in all our interactions with

00:23:11.549 --> 00:23:13.869
God's children. And this He said in the name

00:23:13.869 --> 00:23:16.230
of Jesus Christ. Thanks for being with us.
