WEBVTT

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Welcome to Closer to Christ through General Conference,

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where two friends who love Jesus share our own

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approach to studying the most recent General

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Conference talks. This is Abby. And Amy. Let's

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jump into it. Today we're talking about The Atonement

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of Jesus Christ Provides the Ultimate Rescue.

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This is by Elder Quentin L. Cook of the Quorum

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of the Twelve. So let's jump right into it. In

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late 2024, President Russell M. Nelson assigned

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Elder Cook to dedicate the Casper Wyoming Temple,

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which, yes, when I heard Wyoming, my ears perked

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up. A portion of the land in the states that

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compromise the Casper Wyoming Temple District

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include a portion of the overland trail used

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by roughly 60 ,000 I didn't know that number,

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Latter -day Pioneers from 1847 to 1868, and hundreds

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of thousands of Western -seeking immigrants.

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Most of our pioneers came by wagon, but there

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were about 3 ,000 that crossed in 10 handcart

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companies. In preparation for this dedication,

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he reread some of the history of the trail, and

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it was a profound emotional and spiritual experience.

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I am sure that was. Eight of those 10 handcart

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companies made that monumental trek with remarkable

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success and very few deaths. But the ones that

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stand out and are referenced in this talk are

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the Willie and Martin handcart companies of the

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1856. They were the exception. So sad. They experienced

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starvation, exposure to freezing weather, and

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many deaths. The story takes a sharp turn as

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weather conditions deteriorate quickly. And the

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saints suffered greatly as they crossed the Wyoming

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plains. I'm emotional just thinking about it

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because I've had some experiences with books

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that I've read on it. Chapters and saints, being

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there physically. My parents served a mission

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there. Their stories are remembered and reflected

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often. We talk about the places and the events

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like the crossing of the Sweetwater, Martin's

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Cove, Rocky Ridge, and Rock Creek Hollow. They're

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often recalled by saints because of the power

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that comes as we remember them and retell them

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to saints in our day. So it's interesting, Abby,

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because I have a fourth great -grandma, and her

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name was Wee Granny, and she was one who died

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in Martin's Cove. So she almost... Well, not

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in Martin's Cove, but she died in the Martin

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Handcart Company and actually died at Chimney

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Rock. Okay. And she, if you ever look at 17 Miracles,

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she is... Her name was Mary Marie Murdoch, but

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we called her Wee Granny because she was like

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5 '9". 4 '9". Sorry. I'm like, I'm 5 '9". She

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was 4 '9". I shrunk, no, I'm 5 '9". I was wrong

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there. Anyway, if you watch 17 Miracles, they

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just did a tiny little blip of her, but she's

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in there. She's the one who in a Scottish accent

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said, tell me boy that I died with my face towards

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Zion. I know, right? So like you said, it's like,

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yes, there's stories like leave. I'm her fourth

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great granddaughter. How many descendants does

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she have now? So many. And we are all inspired

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by that story. And like, we want to live with

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our face towards Zion and we want to die in Zion,

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right? Today's talk, we get to reflect on our

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shared pioneer history and see what modern day

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applications the rescue has for each of us. This

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talk is going to bring into clear focus the roles

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of temples, that temples play in rescuing God's

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children through the Savior's atonement. And

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the comparison and lessons here touches so deeply.

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The rescue of those forlorn saints is a touching

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part of the history and it has a significance.

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The elder Cook talked about as the great grandson

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of David Patton Kimball. I always forget that

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connection. Then he says it and I'm like, oh

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yes, I remember that. Who was a member of the

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rescue team sent by Brigham Young. I was researching

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for this talk, and I came upon another talk given

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by Elder Cook. It was called The Eternal Importance

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of Righteous Choices, and in that he talked about

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the rescue effort, how it was called upon by

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the prophet of the time, Brigham Young, to those

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already living in and around Salt Lake City.

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He said in this talk, the lesson that he learned

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from this was that it sounded like the kind of

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consecration for which I was looking. He said,

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later as I visited with my grandfather, whose

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name is Crozier Kimball, son of David Patton

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Kimball, he explained that when President Brigham

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Young sent the men to the rescue mission, he

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instructed them to do everything they possibly

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could to save the Cancart Company. So that consecration...

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was specifically to follow the prophet. It wasn't

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exactly what to do once they got to the saints,

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but to do everything in their power. My faithful

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grandfather told me that consistent, faithful,

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righteous dedication is one's duty or to a principle

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is to be much admired. So I'm remembering this.

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We talked about this. He brought this. Remember

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how we talked about a couple of sessions back?

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Sometimes we have these pioneer stories that

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we can delve back on, but it's... We were talking

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about the lesson. Those stories are great, but

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we can be pioneers in our own day and it doesn't

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require those stories to like write our own history

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and do good things. But it's a fine balance between

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the two because you can tell that many lessons

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have been taught from that rescue mission. Oh,

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yeah. And it's been a strong family heritage.

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And he does reference the lessons that he's learned

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because of that pioneer heritage. Love that.

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Many times. And I totally agree. Like we can't

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ride on the coattails of our ancestors. It's

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kind of like when you start doing family history,

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you get a really good view of. how there's a

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flow and how, yes, we honor and cherish our pioneers

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and their stories, their perseverance, their

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faith, and a way that we honor them and honor

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God is to continue that legacy on through us

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and then through our children and our posterity.

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Elder Cook suggested in the talk that of us.

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It would be equally heroic today to follow the

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prophet by adhering to his counsel in the things

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he invites us to do. Some of those things being

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reducing social media use, studying the Book

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of Mormon, and particularly helping to gather

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Israel on both sides of the veil. If we help

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gather scattered Israel, we'll be rescuing the

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souls of mankind. I love that. Just as his great

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-grandfather helped to rescue the lives of the

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Hancock Company. President Brigham Young became

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aware of the perilous situations of those companies

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on October 4th, 1856. The very next day, he stood

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before the saints in Salt Lake City and said

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this. He said, many of our brethren and sisters

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are on the plains with hand carts, and they must

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be brought here. We must send assistance to them

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before the winter sets in. And it's important

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to remember, we're not talking to well -off saints.

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They've just gotten into the valley themselves,

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and they're dealing with... You know, preparing

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for a harsh winter themselves. Yeah, and recouping.

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He asked bishops to provide 60 mule teams, 12

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or more wagons, and 12 tons of flour and proclaimed,

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go and bring in those people now on the plains.

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Nobody knew exactly where they would actually

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find them. It's going to be... Yeah, somewhere

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between here and here. Yeah, it's this direction.

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They just had a desire to help and do as the

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prophet had asked them. um some miraculous circumstances

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ensued and they were led to the two different

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groups of people the combined number of pioneers

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in the willie and martin hankart companies was

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approximately 1100. i liked having that number

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i've probably heard it before but it helped me

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to put into um Into perspective, but it's not

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that many people. When you think of how many,

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you know, crossed and... Not a lot of people

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are going to get to, like, go over to Martin's

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Cove, but Sixth Crossing, we have a pretty great...

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Yeah, like a cool little building. And this is

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the story that they tell. They really, they emphasize

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there were so many successful crossings and the

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hand carts was a small portion of the bigger

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wagon train. And of the hand carts, eight of

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the 10 were very successful. This one instance

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is, you know, what we're isolating down to. Some

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200 of these precious saints died along the trail.

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Without the timely rescue, many more would have

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perished. Oh, for sure. The winter storms had

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begun nearly two weeks after the first rescuers

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left Salt Lake City. The accounts of members

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of the Willie and Martin companies describe devastating

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challenges after the storms began. These accounts

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also depict the great joy when the rescuers arrived.

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I can't even imagine. Describing the arrival

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scene, Mary Herron said, tears streamed down

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the cheeks of the men and the children. Sheesh,

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this is hard. Danced for joy. As soon as the

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people could control their feelings, they all

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knelt down in the snow and gave thanks to God.

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Two days later, the Willie Company had to travel

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the most difficult part of the trail going over

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Rocky Ridge in a freezing storm. The last of

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them did not reach camp until 5 a .m. The next

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morning, 13 people died and were buried in a

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common grave. So yeah, when he said if they hadn't

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arrived right when they did, more would die,

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for sure, because the winter was setting in and

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it was getting worse. We know Wyoming winters

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and they are unforgiving. It was October 7th

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when the Willie Company was nearing the Salt

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Lake Valley, but that morning there were still

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three deaths. Two days later, the Willie Company

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finally reached Salt Lake, where they had a marvelous

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greeting and were welcomed into the homes of

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the saints. That same day, Still back on the

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plains, the Martin Company were 325 miles back

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on the trail, continuing to suffer from cold

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and inadequate food. A safe shelter from the

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weather could be found at Martin's Cove, but

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it would require another river crossing. The

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last one was still fresh on their minds, and

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the thought of doing it again was terrifying

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to many. One of the pioneers said it was the

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worst river crossing of the expedition. Again.

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Elder Cook's great -grandfather, David Patton

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Kimball, just 17 -year -olds at the time, along

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with his young friends George W. Grant, Alan

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Huntington, Stephen Taylor, and Ira Neveker,

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spent hours in the frigid water, heroically helping

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the company make the Sweetwater Crossing. This

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event has received much attention over the years

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by Elder Cook, because we realize that the lessons

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of these men, rescuers and immigrants, were simply

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trying to follow the prophets. I will say right

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here, I got emotional when I was reading that

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the lesson that Crozier Kimball was trying to

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teach to his grandson was adherence to following

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the prophet. And the lesson that Elder Cook was

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hearing was about consecration. Like, I want

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to live that type of consecrated life. What he

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was referencing is that these young men with

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little thought of their own lives because they

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consecrated. They made that trip multiple times.

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When you look into their histories, a lot of

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them had, they suffered physical damage. They

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suffered with the effects of that exposure for

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years after. And didn't each of them pass away

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at an earlier age? Yeah. I was just reading a

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simple line about consecrate, wanted to consecrate

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their lives. But that's, I know that's the reason

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that these pioneer stories come up is because

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it's to say. He didn't say, hey, when you get

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the opportunity to either, you know, live yourself

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and get back here safe and healthy or walk across

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that river multiple times carrying these souls

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across one by one and being exposed, that's going

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to shorten your life, that they hesitated. They

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didn't. They just kept going in and doing this

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time and time again. For sure, Abby. You know,

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at their own peril, but it mattered little to

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them because they... Heard what the prophet asked

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them to do, and they did. They felt in their

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hearts what that would be. And I mean, it wouldn't

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be a hard decision for me to see like these little

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children that have made it, these women that

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have tried their hardest to make it across. I'm

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sure that they did it with joy. Yeah. And consecration,

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right? People sometimes question or criticize

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in the Martin and Willingham companies because

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they were told that getting such a late start

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in the season could be very dangerous. You know,

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it's interesting here because I think of my fourth

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great grandma who, you know, probably had the

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same. She was in the Martin Handcart Company.

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So she probably had the same things told to her.

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And she was 72. So that is an advanced age at

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that time, right? So I just, I don't know what

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she thought and what her feelings were when she

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heard the counsel come. I just have to believe

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I've done in my life. I've heard the best counsel

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from like doctors and other things. I always,

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though, I take the great advice from professionals,

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people who know, and then I hold that up and

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I say, Heavenly Father, but what do you want

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from me? And many times it's been something different

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than that. So I got to believe that she did listen

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to and believe like, you know what? You're right.

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Logically, that makes sense. However, the spirit

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is urging me forward. I don't know why, but I

00:13:22.929 --> 00:13:24.950
would imagine. They had heard the call to gather

00:13:24.950 --> 00:13:27.509
and they wanted to. Totally. Clear back from

00:13:27.509 --> 00:13:29.870
when a lot of these ones came from England, Liverpool

00:13:29.870 --> 00:13:32.029
or something. Yes. He came from Scotland. And

00:13:32.029 --> 00:13:34.169
so I just got to believe it in my heart. She

00:13:34.169 --> 00:13:36.129
was like, you know what? That is sound advice.

00:13:36.409 --> 00:13:39.309
However, the Lord is telling me move forward

00:13:39.309 --> 00:13:41.870
because it's going to be a blessing in my life.

00:13:41.950 --> 00:13:44.350
And I'm sure it was. And I'm sure a lot of people

00:13:44.350 --> 00:13:46.250
know they were at winter quarters and they had

00:13:46.250 --> 00:13:48.769
to make this decision. And it was like by common

00:13:48.769 --> 00:13:51.110
consent that they had to face. There was really

00:13:51.110 --> 00:13:53.230
not enough supplies for them to stay where they

00:13:53.230 --> 00:13:55.649
were either. They were stuck between a rock and

00:13:55.649 --> 00:13:58.129
a hard place. Right. Yeah. And so I have to assume

00:13:58.129 --> 00:14:02.460
that these faithful saints. prayed about it yeah

00:14:02.460 --> 00:14:06.559
good about their decision and that would um that

00:14:06.559 --> 00:14:08.820
would buoy them up that would push them forward

00:14:08.820 --> 00:14:11.059
when the days got really really hard that they

00:14:11.059 --> 00:14:14.139
would say this is terrible but it was what we

00:14:14.139 --> 00:14:16.279
were supposed to do it's always helpful because

00:14:16.279 --> 00:14:18.539
don't we all get into situations when we feel

00:14:18.539 --> 00:14:20.820
like something is right and we proceed then it's

00:14:20.820 --> 00:14:22.299
not the easiest thing in the world and then you're

00:14:22.299 --> 00:14:25.000
like But he told me to do this and he said, I

00:14:25.000 --> 00:14:27.419
didn't say it was going to be easy. That's not

00:14:27.419 --> 00:14:28.860
really the way it works. Yeah, I agree that it

00:14:28.860 --> 00:14:31.480
was the right thing to do. So Abby, when reflecting

00:14:31.480 --> 00:14:33.539
on the idea that the rescuers were following

00:14:33.539 --> 00:14:38.879
the counsel of the prophet, we know from recent

00:14:38.879 --> 00:14:41.000
Come Follow Me discussions about being instructed

00:14:41.000 --> 00:14:43.679
at different times to gather. And we're talking

00:14:43.679 --> 00:14:47.059
about that. We just talked about that in... in

00:14:47.059 --> 00:14:49.240
the scriptures where it was gathered to the ohio

00:14:49.240 --> 00:14:52.200
we know that these saints knew that there were

00:14:52.200 --> 00:14:54.200
possible dangers of coming but they weighed that

00:14:54.200 --> 00:14:57.179
against like like I was talking about, the decision

00:14:57.179 --> 00:14:58.899
to stay in winter quarters. And for whatever

00:14:58.899 --> 00:15:01.179
reason, it still felt like the right decision

00:15:01.179 --> 00:15:03.940
to head out. Yes, lives were lost, but hard won

00:15:03.940 --> 00:15:07.059
lessons and testimonies of steel were formed.

00:15:07.059 --> 00:15:09.679
And the posterity that has come from those handcart

00:15:09.679 --> 00:15:11.879
saints and the rescuers to me is still teaching

00:15:11.879 --> 00:15:14.820
the lesson of the power that we find when we

00:15:14.820 --> 00:15:17.379
do what we are asked, even when it is not easy.

00:15:17.519 --> 00:15:19.299
And sometimes we are just asked by the Lord.

00:15:20.740 --> 00:15:23.649
Yeah. It's as simple as that. You heard the call

00:15:23.649 --> 00:15:26.909
and you did what you were asked to do. He was

00:15:26.909 --> 00:15:32.470
sharing this stuff because like at the beginning

00:15:32.470 --> 00:15:34.429
we were talking about, let's get back to what

00:15:34.429 --> 00:15:36.610
we were talking about, the Casper Wyoming Temple

00:15:36.610 --> 00:15:39.629
dedication. So he hadn't been to it previous

00:15:39.629 --> 00:15:41.809
to this dedication date. He goes in there and

00:15:41.809 --> 00:15:45.029
he sees. the artwork that's on the walls, and

00:15:45.029 --> 00:15:48.090
says, like all temples, the artwork tells a story

00:15:48.090 --> 00:15:50.409
of our Savior Jesus Christ and the history of

00:15:50.409 --> 00:15:54.190
the area. So cool. Elder Cook notices one such

00:15:54.190 --> 00:15:56.450
painting in the foyer. It was titled Between

00:15:56.450 --> 00:15:59.950
Storms. Painting was clearly not intended to

00:15:59.950 --> 00:16:02.049
depict the tragedies that occurred, but instead

00:16:02.049 --> 00:16:04.570
reflect the experience of a vast majority of

00:16:04.570 --> 00:16:06.850
handcart pioneers who did not experience the

00:16:06.850 --> 00:16:10.019
tragedies. I love that. What life lesson did

00:16:10.019 --> 00:16:12.120
the Between Storms painting bring to mind for

00:16:12.120 --> 00:16:15.039
Elder Cook? I think he said it really points

00:16:15.039 --> 00:16:16.919
out in life, sometimes we're between storms,

00:16:17.019 --> 00:16:19.159
sometimes between clouds and sunshine, and sometimes

00:16:19.159 --> 00:16:21.379
we're just looking around and experiencing the

00:16:21.379 --> 00:16:24.120
joy of God's creations. And the next thing, you're

00:16:24.120 --> 00:16:25.600
maybe hunkered down in a basement waiting for

00:16:25.600 --> 00:16:29.000
a tornado to pass. Amen. It's full of challenges,

00:16:29.019 --> 00:16:31.740
but also plenty of moments of joy. And there

00:16:31.740 --> 00:16:33.639
can be joy in the hardest and darkest times as

00:16:33.639 --> 00:16:35.759
we choose to turn to our Savior Jesus Christ,

00:16:36.039 --> 00:16:38.580
the Savior of the world who rescues us from the

00:16:38.580 --> 00:16:40.559
storms of life through His atonement in accordance

00:16:40.559 --> 00:16:44.309
with the Father's plan. Amen to that, Abby. It

00:16:44.309 --> 00:16:46.330
is inside the temple that we are able to receive

00:16:46.330 --> 00:16:48.830
the ordinances of exaltation and make sacred

00:16:48.830 --> 00:16:51.590
covenants and more fully accept the blessings

00:16:51.590 --> 00:16:55.210
of the Savior's atonement. Without Him, these

00:16:55.210 --> 00:16:57.090
blessings would not be available to us. It's

00:16:57.090 --> 00:16:59.490
so good to remember that. Central to the Father's

00:16:59.490 --> 00:17:02.289
plan of happiness is our Savior, the ultimate

00:17:02.289 --> 00:17:06.089
atoning rescuer. Some people have direct family

00:17:06.089 --> 00:17:09.349
ties to these pioneers, like you mentioned, Wee

00:17:09.349 --> 00:17:14.160
Granny. Some of us don't. I think I do have some

00:17:14.160 --> 00:17:17.819
relatives that were, but my husband does. So

00:17:17.819 --> 00:17:21.640
by marriage, I'm claiming his line that I know

00:17:21.640 --> 00:17:24.440
for sure of. Their experience provides Latter

00:17:24.440 --> 00:17:26.200
-day Saints across the world with this unique

00:17:26.200 --> 00:17:28.460
historical tradition and a powerful collective

00:17:28.460 --> 00:17:32.259
spiritual legacy. I came across the coolest story

00:17:32.259 --> 00:17:35.200
about a modern day rescue in South Africa in

00:17:35.200 --> 00:17:38.519
2021. An FSY gathering had been planned and there

00:17:38.519 --> 00:17:41.039
were 550 youth that were supposed to attend.

00:17:41.950 --> 00:17:44.509
And bear in mind, the previous year they were

00:17:44.509 --> 00:17:47.130
supposed to have an FSY conference, but COVID

00:17:47.130 --> 00:17:51.710
pandemic, pandemic, whatever, shut that down.

00:17:51.829 --> 00:17:53.490
So they had already done a reschedule. Everybody

00:17:53.490 --> 00:17:56.210
had been excited about it. So the first day of

00:17:56.210 --> 00:17:58.349
the program is when the counselors arrive. That's

00:17:58.349 --> 00:18:01.250
on a Sunday. They have their opening devotional.

00:18:01.390 --> 00:18:05.549
They go to bed. just torrential rains kick up

00:18:05.549 --> 00:18:07.089
through the night. It caused flooding around

00:18:07.089 --> 00:18:09.289
the facility. There was a river that separated

00:18:09.289 --> 00:18:12.170
the road in from the facility. Oh, my gosh. And

00:18:12.170 --> 00:18:14.349
so people were calling in and questioning, should

00:18:14.349 --> 00:18:16.769
we be holding this? Should we be canceling the

00:18:16.769 --> 00:18:19.450
conference? And because of the experience from

00:18:19.450 --> 00:18:21.609
the previous year and a strong desire to carry

00:18:21.609 --> 00:18:24.049
forward with the plans to provide these youth

00:18:24.049 --> 00:18:28.029
with what you know is going to come of FSY, it

00:18:28.029 --> 00:18:30.769
was decided that they would, in fact, carry on

00:18:30.769 --> 00:18:34.569
the session. The counselors, the session directors

00:18:34.569 --> 00:18:36.690
gave a little devotional and they talked about

00:18:36.690 --> 00:18:41.109
the rescuers. And they invited these counselors

00:18:41.109 --> 00:18:44.549
to be modern day rescuers. And so the bus get

00:18:44.549 --> 00:18:46.710
as close to the facility as possible. They string

00:18:46.710 --> 00:18:48.329
a rope from one side of the river to the other.

00:18:48.369 --> 00:18:50.970
And the counselors started getting. You're kidding

00:18:50.970 --> 00:18:54.430
me, Abby. Isn't that so great? And all week.

00:18:55.269 --> 00:18:58.769
They were inspired. They were all week that message.

00:18:59.960 --> 00:19:02.220
It was an amazing week of spiritual highs and

00:19:02.220 --> 00:19:05.700
testimony building. And often people reflected

00:19:05.700 --> 00:19:08.099
on the analogy of what it can look like to be

00:19:08.099 --> 00:19:11.759
a rescuer in somebody's life. Fantastic. Sometimes

00:19:11.759 --> 00:19:14.359
the prophet invites us to do something and the

00:19:14.359 --> 00:19:16.900
desire is in our heart, but the ability to accomplish

00:19:16.900 --> 00:19:19.319
what he's asked is an impossibility, or at least

00:19:19.319 --> 00:19:21.660
in our mind. Keep that in mind as we talk about

00:19:21.660 --> 00:19:24.680
the next part of Elder Cook's talk. Millen Atwood

00:19:24.680 --> 00:19:27.119
was a missionary in England and said that when

00:19:27.119 --> 00:19:30.019
the handcart plan was announced, it ran like

00:19:30.019 --> 00:19:33.000
fire in dry stubble, and the hearts of the poor

00:19:33.000 --> 00:19:36.420
saints leapt with joy and gladness. Wow. Many

00:19:36.420 --> 00:19:38.519
had prayed and fasted day after day and night

00:19:38.519 --> 00:19:40.240
after night that they might have the privilege

00:19:40.240 --> 00:19:47.559
of uniting with their brethren and sisters in

00:19:47.559 --> 00:19:50.319
the mountains. It's so true, Abby, that I can

00:19:50.319 --> 00:19:52.609
only imagine they're like, I didn't come this

00:19:52.609 --> 00:19:55.029
far to die in winter quarters. I'm going to do

00:19:55.029 --> 00:19:57.549
my best and keep moving. Like, we're not stopping.

00:19:57.710 --> 00:20:00.049
I need to keep going towards Zion. So I can understand

00:20:00.049 --> 00:20:02.130
that. This is the part of the talk. But whatever

00:20:02.130 --> 00:20:04.170
their last step was, whether they made it into

00:20:04.170 --> 00:20:06.430
the Salt Lake Valley or just to the other side

00:20:06.430 --> 00:20:09.589
of Rocky Ridge, our Father in heaven got to see

00:20:09.589 --> 00:20:15.529
that every step, to their dying breath, they

00:20:15.529 --> 00:20:18.690
were headed to Zion. Yes, with every resource

00:20:18.690 --> 00:20:21.660
they had. Yes. Love it. This is the part of the

00:20:21.660 --> 00:20:23.599
talk you might spend some time talking with your

00:20:23.599 --> 00:20:26.160
class, release aside your elders quorum about

00:20:26.160 --> 00:20:28.460
the Lord, the things the Lord has instructed

00:20:28.460 --> 00:20:32.720
them to do. And a way wasn't made possible, but

00:20:32.720 --> 00:20:36.079
they kept hoping and preparing, and then the

00:20:36.079 --> 00:20:39.099
way was opened up for them. That is a great idea

00:20:39.099 --> 00:20:43.140
for lessons. Because I bet each one of us has

00:20:43.140 --> 00:20:46.759
this in our lives if we just stop and reflect

00:20:46.759 --> 00:20:49.670
on that. It makes me think, you know, you bring

00:20:49.670 --> 00:20:51.710
that up, you might have somebody talk about wanting

00:20:51.710 --> 00:20:54.490
to grow their family, face roadblock after roadblock,

00:20:54.609 --> 00:20:57.750
infertility issues or whatever. Maybe another

00:20:57.750 --> 00:21:00.529
one. Maybe there's people out there that really

00:21:00.529 --> 00:21:03.230
desire to go to the temple, but proximity is

00:21:03.230 --> 00:21:05.890
making it difficult financially or geographically.

00:21:05.930 --> 00:21:10.410
You just can't get there. Some of our brothers

00:21:10.410 --> 00:21:12.710
and sisters maybe only have the chance to attend

00:21:12.710 --> 00:21:16.680
once in a lifetime. I think that... These saints

00:21:16.680 --> 00:21:18.319
teach us a powerful lesson. They have just the

00:21:18.319 --> 00:21:20.200
right idea. We can learn a lot from them if we

00:21:20.200 --> 00:21:23.579
think that if there's something that we want

00:21:23.579 --> 00:21:26.019
to be doing in our life and it isn't happening

00:21:26.019 --> 00:21:30.339
yet, we take steps, we act on it as though it

00:21:30.339 --> 00:21:33.039
is or will be happening. Love it. Desire and

00:21:33.039 --> 00:21:36.700
effort matter. Like if you're a Latter -day Saint

00:21:36.700 --> 00:21:40.299
who doesn't have a temple close by, you can still

00:21:40.299 --> 00:21:43.119
become recommended. You can still hold the temple

00:21:43.119 --> 00:21:45.700
recommend. Because really what it is, is it's

00:21:45.700 --> 00:21:48.039
a relationship between you and God. And as long

00:21:48.039 --> 00:21:50.339
as you maintain that, regardless of how close

00:21:50.339 --> 00:21:52.960
you are. Because I think, and you probably agreed,

00:21:53.099 --> 00:21:55.519
the Lord in your circumstances looks at that.

00:21:55.619 --> 00:21:59.460
And like, it's as good as, it's the best given

00:21:59.460 --> 00:22:03.440
the circumstances that can exist. We talked about

00:22:03.440 --> 00:22:05.339
the death toll being high for the Martin and

00:22:05.339 --> 00:22:08.740
Willie companies. But like we had said, even

00:22:08.740 --> 00:22:10.539
though their goal was to gather with the saints.

00:22:11.279 --> 00:22:14.799
And their destination was Salt Lake City. I do

00:22:14.799 --> 00:22:16.740
think that those that died actively pursuing

00:22:16.740 --> 00:22:22.259
following the prophet have no doubt that in death

00:22:22.259 --> 00:22:24.400
they were actively gathering with other saints.

00:22:24.500 --> 00:22:26.420
They're still doing that work of gathering there.

00:22:26.839 --> 00:22:29.779
Absolutely. So that was their Zion. Yes. That's

00:22:29.779 --> 00:22:33.069
a really good point. I love that. Sometimes life

00:22:33.069 --> 00:22:35.569
is between storms and sometimes we are right

00:22:35.569 --> 00:22:37.549
in the thick of the storms. But what we have

00:22:37.549 --> 00:22:39.529
probably all learned in our own lives and from

00:22:39.529 --> 00:22:41.970
the handcart pioneers as well is that the storms

00:22:41.970 --> 00:22:44.869
have a distinct ability to shape our testimonies.

00:22:44.869 --> 00:22:46.710
Amen. And to chisel out the men and women that

00:22:46.710 --> 00:22:49.450
we are. Studying their story, I appreciate the

00:22:49.450 --> 00:22:52.269
precious relationships and the long -term eternal

00:22:52.269 --> 00:22:55.710
vision among the emigrants. John and Maria Linford

00:22:55.710 --> 00:23:01.190
and their three sons, which... were members of

00:23:01.190 --> 00:23:03.369
the Willie Company. I was just going to say,

00:23:03.390 --> 00:23:04.970
we heard this story today, and Abby's going to

00:23:04.970 --> 00:23:07.869
talk about that. John died hours before the first

00:23:07.869 --> 00:23:11.630
rescuers arrived. He had told Maria that he was

00:23:11.630 --> 00:23:13.970
glad they had made the journey. I shall not live

00:23:13.970 --> 00:23:16.890
to reach Salt Lake, he said, but you and the

00:23:16.890 --> 00:23:19.809
boys will. And I do not regret all we have gone

00:23:19.809 --> 00:23:22.309
through if our boys can grow up and raise their

00:23:22.309 --> 00:23:26.519
families. in zion wasn't it so good abby so good

00:23:26.519 --> 00:23:29.119
we had um two friends spoke in sacrament meeting

00:23:29.119 --> 00:23:31.420
today and they were asked to reflect on conference

00:23:31.420 --> 00:23:32.940
and then share some of their favorite pieces

00:23:32.940 --> 00:23:36.220
of it and our friend tiffany she was the second

00:23:36.220 --> 00:23:38.319
speaker she didn't reference this talk but this

00:23:38.319 --> 00:23:40.599
is the one we were preparing to talk about but

00:23:40.599 --> 00:23:46.259
um she started by talking about the value of

00:23:46.259 --> 00:23:49.890
general conference and then she got to share

00:23:49.890 --> 00:23:52.029
that through marriage, she is now one of the

00:23:52.029 --> 00:23:55.329
descendants of John and Maria Linford. And I

00:23:55.329 --> 00:23:56.970
mean, we were sitting in the row right behind

00:23:56.970 --> 00:23:59.789
her children's day to get to see that this name

00:23:59.789 --> 00:24:02.670
is carrying on. And yes, he didn't make it to

00:24:02.670 --> 00:24:05.650
the Salt Lake Valley, but the lesson that he

00:24:05.650 --> 00:24:07.829
wanted to pass to his posterity is living on.

00:24:07.950 --> 00:24:12.069
And it's fun to see that in real time, what an

00:24:12.069 --> 00:24:16.299
impact that these faithful pioneers have. It

00:24:16.299 --> 00:24:19.980
also gives a little more credence to... Walk

00:24:19.980 --> 00:24:22.140
the walk, don't just talk the talk. I agree.

00:24:22.240 --> 00:24:25.059
His kids did not have to question what his focus

00:24:25.059 --> 00:24:27.680
was in life. That was instilled in their heart

00:24:27.680 --> 00:24:29.880
with every footstep. Very impressive. President

00:24:29.880 --> 00:24:31.940
James E. Faust provided this marvelous summary.

00:24:32.140 --> 00:24:33.920
In the heroic effort of the Hancock pioneers,

00:24:34.140 --> 00:24:36.279
we learn a great truth. All must pass through

00:24:36.279 --> 00:24:39.000
a refiner's fire, and the insignificant and unimportant

00:24:39.000 --> 00:24:41.160
in our lives can melt away like dross and make

00:24:41.160 --> 00:24:44.039
our faith bright, intact, and strong. This seems

00:24:44.039 --> 00:24:45.880
to be a full measure of anguish, sorrow, and

00:24:45.880 --> 00:24:48.059
often heartbreak for everyone, including those

00:24:48.059 --> 00:24:50.059
who earnestly seek. to do right and be faithful.

00:24:50.200 --> 00:24:52.740
Yet this is part of the purging to become acquainted

00:24:52.740 --> 00:24:57.279
with God. We know this earth life is going to

00:24:57.279 --> 00:25:00.279
be full of challenges. How can we find courage

00:25:00.279 --> 00:25:02.900
to set out on our own spiritual journey knowing

00:25:02.900 --> 00:25:06.200
it is going to be difficult? That's my question

00:25:06.200 --> 00:25:13.579
to you, Amy. I would say that we would be, because

00:25:13.579 --> 00:25:15.940
the Savior did it before us to mark the path

00:25:15.940 --> 00:25:19.509
and show the way. and also so many of our ancestors.

00:25:20.029 --> 00:25:22.730
And in his eternity -shaping atonement and resurrection,

00:25:23.049 --> 00:25:25.529
the Savior broke the bands of death, having gained

00:25:25.529 --> 00:25:28.230
the victory over death for everyone. For those

00:25:28.230 --> 00:25:30.430
who have repented of sins, he has taken upon

00:25:30.430 --> 00:25:33.880
himself their iniquity. their transgressions,

00:25:33.880 --> 00:25:36.960
having redeemed them and satisfying the demands

00:25:36.960 --> 00:25:40.720
of justice. Without the atonement, we cannot

00:25:40.720 --> 00:25:43.740
save ourselves from sin and death or grief or

00:25:43.740 --> 00:25:46.980
hardness, hardship. While sin can play a significant

00:25:46.980 --> 00:25:50.799
role in our trials, life's adversities are compounded

00:25:50.799 --> 00:25:55.559
by mistakes, bad decisions, evil actions by others,

00:25:55.680 --> 00:25:57.900
and many things that are outside of our control.

00:25:58.759 --> 00:26:00.859
I like this part where he talked about Preach

00:26:00.859 --> 00:26:03.500
My Gospel. He says it teaches as we rely on Jesus

00:26:03.500 --> 00:26:06.359
Christ and his atonement, we can help to endure

00:26:06.359 --> 00:26:08.880
our trials, sicknesses, and pain. We can be filled

00:26:08.880 --> 00:26:11.240
with joy, peace, and consolation. All that is

00:26:11.240 --> 00:26:13.319
unfair about life can be made right through the

00:26:13.319 --> 00:26:16.279
atonement of Jesus Christ. We can pack that handcart

00:26:16.279 --> 00:26:18.380
with any number of tools that we deem necessary

00:26:18.380 --> 00:26:21.880
by traveling with both. Being a travel buddy

00:26:21.880 --> 00:26:24.140
with our Savior is key to our survival for anything

00:26:24.140 --> 00:26:26.380
we encounter along the way. Very good point,

00:26:26.460 --> 00:26:28.700
Abby. Pick him as your travel buddy. Serious.

00:26:28.700 --> 00:26:31.380
One reason I love April Conference is all of

00:26:31.380 --> 00:26:34.339
the references that we have to Easter. And this

00:26:34.339 --> 00:26:36.920
is Elder Cooks. He says, during this Easter season,

00:26:37.140 --> 00:26:39.819
our focus is on the Savior and His atoning sacrifice.

00:26:40.400 --> 00:26:43.359
The atonement provides hope and light at a time

00:26:43.359 --> 00:26:47.170
that... for many seem very dark and dreary. President

00:26:47.170 --> 00:26:49.910
Gordon B. Hinckley declared, when all of history

00:26:49.910 --> 00:26:52.950
is examined, there is nothing so wonderful, so

00:26:52.950 --> 00:26:56.269
majestic, so tremendous as this act of grace.

00:26:57.410 --> 00:27:01.630
You know, I really have loved this Easter this

00:27:01.630 --> 00:27:04.759
year. And one of the big reasons that I loved

00:27:04.759 --> 00:27:06.519
it even more is because I feel like we got to

00:27:06.519 --> 00:27:09.819
savor it because everything was, it was later.

00:27:09.880 --> 00:27:13.740
We had conference and then we had Palm Sunday

00:27:13.740 --> 00:27:16.980
and then we had Easter. And I just like so many

00:27:16.980 --> 00:27:19.980
times when Easter happens right at conference,

00:27:20.119 --> 00:27:23.509
my heart's so sad because I'm like, I... I can't

00:27:23.509 --> 00:27:25.630
like suck the marrow out of all of this because

00:27:25.630 --> 00:27:28.069
it's all happening at once. I love that. So I

00:27:28.069 --> 00:27:30.869
just really appreciate it. And thank Heavenly

00:27:30.869 --> 00:27:33.750
Father that the calendar landed how it did this

00:27:33.750 --> 00:27:36.029
year. In this world that feels so hasty. Right.

00:27:36.029 --> 00:27:38.549
I got to just feel full. Yes. It's like rush,

00:27:38.650 --> 00:27:40.309
rush, rush, go, go, go. I was like, thank you.

00:27:40.329 --> 00:27:42.869
This is more my pace. I like to go slow. I like

00:27:42.869 --> 00:27:45.910
to pray. I like to feel how it feels along the

00:27:45.910 --> 00:27:48.630
way. And I got to actually enjoy every one of

00:27:48.630 --> 00:27:50.690
these beautiful and wonderful milestones with

00:27:50.690 --> 00:27:54.059
my family. It was a wonderful Easter season.

00:27:55.099 --> 00:27:59.759
All right. He goes next into, he's a little sweetie.

00:27:59.900 --> 00:28:01.700
He provided the action items for us. He did it

00:28:01.700 --> 00:28:03.579
for us. Yes. So I'm going to read them to you.

00:28:05.019 --> 00:28:07.619
You might consider one or all of these suggestions

00:28:07.619 --> 00:28:10.279
to be incorporated into your journey back to

00:28:10.279 --> 00:28:12.480
Father. First, he said, do not underestimate

00:28:12.480 --> 00:28:15.200
the importance of doing what we can to rescue

00:28:15.200 --> 00:28:17.339
others from physical and especially spiritual

00:28:17.339 --> 00:28:20.359
challenges. Is there somebody in your life that

00:28:20.359 --> 00:28:23.359
you know you were key to being in their life

00:28:23.359 --> 00:28:25.259
so that you could help them in their time of

00:28:25.259 --> 00:28:28.160
need. Good. Probably all the time there's somebody

00:28:28.160 --> 00:28:30.920
that we would have the most impact on if we were

00:28:30.920 --> 00:28:34.359
to speak up or say something. Second, gratefully

00:28:34.359 --> 00:28:37.079
accept the Savior's atonement. We all should

00:28:37.079 --> 00:28:39.180
strive to exhibit joy and happiness even as we

00:28:39.180 --> 00:28:41.119
face the challenges of life. Our goal should

00:28:41.119 --> 00:28:43.119
be to live optimistically on the sunny side of

00:28:43.119 --> 00:28:45.599
the street, even when it's not the sunny side

00:28:45.599 --> 00:28:49.220
of the street. Walk over to the sunny side. Third

00:28:49.220 --> 00:28:52.359
counsel, set aside consistent time to faithfully

00:28:52.359 --> 00:28:54.299
contemplate the Savior's atonement. We've been

00:28:54.299 --> 00:28:56.819
encouraged to do that, make a lifetime pursuit

00:28:56.819 --> 00:28:59.019
of that. This is not a checklist thing, and it's

00:28:59.019 --> 00:29:02.559
not something you'll ever get done often. We

00:29:02.559 --> 00:29:05.059
should set that time aside. During the sacrament

00:29:05.059 --> 00:29:09.380
is a great one. Partaking of the sacrament, those

00:29:09.380 --> 00:29:11.799
are especially significant times, but there are

00:29:11.799 --> 00:29:14.119
many other ways in your personal religious observance

00:29:14.119 --> 00:29:15.779
that you might decide for yourself that are a

00:29:15.779 --> 00:29:18.529
great time for you to do that. And then fourth,

00:29:18.829 --> 00:29:21.769
regular attendance in the temple where possible.

00:29:21.950 --> 00:29:24.210
The temple provides a continuing remembrance

00:29:24.210 --> 00:29:27.650
of the Savior's atonement and what it overcomes.

00:29:28.109 --> 00:29:30.509
And even more important, temple attendance allows

00:29:30.509 --> 00:29:32.529
us to provide a spiritual rescue for our deceased

00:29:32.529 --> 00:29:36.900
loved ones and more distant ancestors. Love that.

00:29:37.019 --> 00:29:39.500
He did so great giving us those four. President

00:29:39.500 --> 00:29:41.940
Russell M. Nelson at our last conference emphasized

00:29:41.940 --> 00:29:44.920
the principles and added, temple blessings help

00:29:44.920 --> 00:29:47.579
to prepare a people who will help prepare the

00:29:47.579 --> 00:29:50.019
world for the second coming of the Lord. I want

00:29:50.019 --> 00:29:52.200
to be a part of that work. I am a part of that

00:29:52.200 --> 00:29:55.700
work. And like was said earlier, when we do work

00:29:55.700 --> 00:29:57.839
in the temple, we are helping ourselves learn.

00:29:58.559 --> 00:30:00.660
more about our Savior, but also blessing and

00:30:00.660 --> 00:30:03.619
rescuing our deceased ancestors. I just, I also

00:30:03.619 --> 00:30:06.759
want to add that in these past months, I've been

00:30:06.759 --> 00:30:09.500
in bed and not able to physically go. I've been

00:30:09.500 --> 00:30:11.140
one time to the temple, which makes my heart

00:30:11.140 --> 00:30:14.500
so sad. But also like from your bed with your

00:30:14.500 --> 00:30:17.539
phone, you can work at redeeming the dead by

00:30:17.539 --> 00:30:21.539
helping your ancestors to, you can do tasks.

00:30:21.680 --> 00:30:24.230
You can help to get them like. build the file

00:30:24.230 --> 00:30:27.109
of who this person is, the death certificates,

00:30:27.250 --> 00:30:29.109
all of those types of things. There is a way,

00:30:29.190 --> 00:30:31.450
like we talked about, if you have a desire in

00:30:31.450 --> 00:30:33.309
your heart, there is a way for the Lord to bring

00:30:33.309 --> 00:30:35.190
temple blessings to you. Do you know what I mean?

00:30:35.250 --> 00:30:39.630
So I felt blessed. Absolutely. If I'm trying

00:30:39.630 --> 00:30:41.750
to make excuses about my temple attendance, it's

00:30:41.750 --> 00:30:43.890
because I know in good faith I could get there.

00:30:44.009 --> 00:30:47.150
There are seasons of life. There sure are. Young

00:30:47.150 --> 00:30:50.829
mothers, physical, like when you're trying to

00:30:50.829 --> 00:30:55.730
do some physical healing. proximity, cost. There's

00:30:55.730 --> 00:30:57.849
just a lot of things. There is. And if they're

00:30:57.849 --> 00:31:00.009
legit and valid, like He can bless you the most

00:31:00.009 --> 00:31:02.589
if you can get there. Absolutely. But if you

00:31:02.589 --> 00:31:04.890
really can't and the desire's there, He can definitely

00:31:04.890 --> 00:31:06.829
make those blessings available to you. Yes, the

00:31:06.829 --> 00:31:09.329
blessings of the temple can flow to you if that's

00:31:09.329 --> 00:31:11.670
your desire. Remembering our ancestors and also

00:31:11.670 --> 00:31:13.650
their sacrifice is always a wonderful way to

00:31:13.650 --> 00:31:16.329
strengthen our own testimonies and appreciate

00:31:16.329 --> 00:31:18.849
what they did. But our worship should always

00:31:18.849 --> 00:31:21.569
be centered on the Savior of the world and His

00:31:21.569 --> 00:31:24.269
atoning sacrifices. Abby, do you have any final

00:31:24.269 --> 00:31:29.509
thoughts? Finding that balance of these awesome

00:31:29.509 --> 00:31:31.849
pioneer stories. What we focused on today happened

00:31:31.849 --> 00:31:34.190
to be Martin and Willie Hancock. But as we're

00:31:34.190 --> 00:31:37.670
watching the war case and church membership grow

00:31:37.670 --> 00:31:40.349
and where we're reaching those missionary efforts,

00:31:40.769 --> 00:31:43.529
there's a chance that some people hearing our

00:31:43.529 --> 00:31:46.609
voice are the pioneers in their countries. Absolutely.

00:31:46.609 --> 00:31:48.970
They are creating the stories and the dialogue

00:31:48.970 --> 00:31:51.930
for... Like what's going to go forward in that

00:31:51.930 --> 00:31:54.230
country? You know, 20 years from now, people

00:31:54.230 --> 00:31:56.029
will look back and remember them as the pioneers.

00:31:56.430 --> 00:31:58.869
So recording these stories and sharing these

00:31:58.869 --> 00:32:01.769
stories and if you don't have any of your own,

00:32:01.809 --> 00:32:05.670
diving into what your pioneer ancestors did.

00:32:05.869 --> 00:32:08.509
Who came first? If it's you, be recording. And

00:32:08.509 --> 00:32:11.130
if it's not, delve into the things that you have

00:32:11.130 --> 00:32:13.809
because there are lessons to be learned and enjoyed.

00:32:14.069 --> 00:32:16.289
And like, I felt like our emotions were high

00:32:16.289 --> 00:32:18.630
as we were discussing. Oh man, so close to the

00:32:18.630 --> 00:32:23.480
surface. So that's just us testifying that they

00:32:23.480 --> 00:32:25.500
can have power as we incorporate those stories.

00:32:26.400 --> 00:32:28.380
Any final thoughts from you? You know, I was

00:32:28.380 --> 00:32:31.759
just going to say, I had this part ready for

00:32:31.759 --> 00:32:34.619
our primary lesson today, but I didn't get to

00:32:34.619 --> 00:32:36.599
this part that was in Come Follow Me. So it was

00:32:36.599 --> 00:32:39.240
meant for this. And it just talked about pioneer

00:32:39.240 --> 00:32:40.740
stories and those who crossed the plains, you

00:32:40.740 --> 00:32:43.700
know, those who went to the Ohio. And I know

00:32:43.700 --> 00:32:46.160
we giggled about that a little bit, but what

00:32:46.160 --> 00:32:49.559
I wanted to say to each of our nine turning 10

00:32:49.559 --> 00:32:52.720
year olds is that you may not have a story of

00:32:52.720 --> 00:32:56.230
a pioneer who crossed the plains. However, In

00:32:56.230 --> 00:32:58.869
your story, in your line, someone was a pioneer

00:32:58.869 --> 00:33:01.130
because you are a member of the Church of Jesus

00:33:01.130 --> 00:33:02.890
Christ of Latter -day Saints right now. And so

00:33:02.890 --> 00:33:05.210
someone needed to. And I was just going to ask

00:33:05.210 --> 00:33:06.950
them, like, find out who that person is. Maybe

00:33:06.950 --> 00:33:09.109
it's your mom or dad. Maybe it's a grandma. And

00:33:09.109 --> 00:33:10.910
talk to them about their conversion story. When

00:33:10.910 --> 00:33:14.519
did the Holy Ghost tell their heart that? This

00:33:14.519 --> 00:33:16.460
was something that they wanted to change their

00:33:16.460 --> 00:33:19.339
whole life and do, you know, and maybe for that

00:33:19.339 --> 00:33:22.200
person that was as big as, you know, crossing

00:33:22.200 --> 00:33:24.660
the plains or doing whatever, like we have pioneers

00:33:24.660 --> 00:33:27.059
all around us. So that's what I was going to

00:33:27.059 --> 00:33:30.099
share. That story that really identifies the

00:33:30.099 --> 00:33:31.920
time in their life when they turned to the Savior

00:33:31.920 --> 00:33:34.960
and let him make their lives what it is now.

00:33:35.099 --> 00:33:37.660
Into uncharted territory. That's beautiful. I'm

00:33:37.660 --> 00:33:40.400
glad you got to share it. I will close with his

00:33:40.400 --> 00:33:43.190
testimony. He said, I testify that the key of

00:33:43.190 --> 00:33:46.450
the Father's plan of happiness is the atonement

00:33:46.450 --> 00:33:49.130
wrought by our Savior, Jesus Christ. He lives

00:33:49.130 --> 00:33:51.609
and guides his church. The atonement of Jesus

00:33:51.609 --> 00:33:53.710
Christ provides the ultimate rescue from the

00:33:53.710 --> 00:33:56.410
trials we face in this life. And this he said

00:33:56.410 --> 00:34:00.529
in the name of Jesus Christ. So we'll catch you

00:34:00.529 --> 00:34:03.650
on the next one. Thanks for being here. See you

00:34:03.650 --> 00:34:04.089
next time.
