WEBVTT

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Welcome to Closer to Christ through General Conference,

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where two friends who love Jesus share our own

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approach to studying the most recent General

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Conference talks. This is Abbey. And Amy. Let's

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jump into it. Today's talk is titled Sons and

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Daughters of God by Elder Ruben A. Aliad of the

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Seventy. And he starts his talk by telling of

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a story of being part of a conference of Christian

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religions around the world. And all of these

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religions were recognized for baptisms they've

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completed, except for, ding, ding, the Church

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of Jesus Christ of Latter -day Saints. And so

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he kindly asked why that was after the conference,

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and the man in charge explained it primarily

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had to do with how we view the Godhead, as other

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Christian denominations often refer to. you know,

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the Trinity. And he says, I expressed my appreciation

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for him taking the time to explain to me his

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beliefs and the policy of his church. At the

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end of our conversation, we hugged and then said

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goodbye. And this talk today speaks on these

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differences that we may have from other Christian

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churches. As members of the Church of Jesus Christ

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of Latter -day Saints, Amy, you're going to tell

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us what we know about the understanding or our

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understanding of the nature of God. So he talks

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about two of them. We believe that God the Father

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is an exalted man with a glorified body of flesh

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and bones as tangible as man's and the Son also.

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And we find that in D &C 130, 22. So every time

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we talk about the nature of God, in some way,

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somehow we're also talking about our own nature.

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Because as God is, man may become. They don't

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like that when you say that. I know. He also

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talks about how Paul said it. They will disregard

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that fact because it doesn't work to what they

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want you to think. You can only get so good and

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then you're capped off. Then why did you set

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the example of what greatness could look like?

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That's a conundrum. Okay, question. God is our

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Heavenly Father and we are His children, but

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many people believe we are children of God. What's

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the difference in that? That is true, but their

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understanding may be a little different from

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the implication of its deeper meaning that we

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affirm. Let's get some examples from the scriptures.

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What comes to mind first for me is the example...

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From this dispensation, Joseph Smith learned

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for himself about the nature of God. Some of

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the things he learned is he knew our name. You

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know, we're talking about from, you know, the

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first vision. He knows our name. He has a body.

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Christ has a body. They're two separate beings.

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And the Holy Ghost is a spirit. So that would

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be different then. the traditional view of the

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Trinity. And there's more. What about the account

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in the Pearl of Great Price? What do we learn

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from Moses and man's relationship to God? You

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know, what do you want to share about that? So

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good, Abby. This is one of, I absolutely love

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this. In Moses chapter one, we read that God

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spake unto Moses saying, behold, I am the Lord

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God Almighty and endless is my name. In other

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words, Moses, I want you to know who I am. Then

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he added, and behold, thou art my son. Later

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he said, And I have a work for thee, Moses my

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son, and thou art in the similitude of mine only

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begotten. And then finally he ended with, And

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now behold, this one thing I show unto thee,

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Moses my son. So it appears that God was determined

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to teach Moses at least one lesson. You are my

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child, which he repeated at least three times.

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He could not even mention the name of Moses without

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immediately Adding that he was his son. Abby,

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when I think of Satan and his deceptive tactics,

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this very thing comes to mind. If Satan can separate

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us from God in our minds, then he wins. What

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changes for you knowing that you are a child

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of God? How are your decisions and goals in life

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impacted by this truth? Haven't we heard that

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from the brother? as far back as I can even remember,

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that knowing our divine nature, knowing where

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we came from, knowing whose we are, changes everything

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about what we do. And I would say that that's

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true for me. And I also, I pointed out, this

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came up the other day and I'm like, I think it

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was at our temple prep class. And I said, if

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you know that truth, if you don't know that truth

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for yourself, you can't teach it to anybody else.

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And so the most important thing they can be doing

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now and before they head out into the world is

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to affirm that truth for themselves that they

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know whose they are. That's so great, Abby. Okay,

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let's go back to where we were at in Moses. He

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sees God and immediately after seeing God. Satan

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takes his turn. Satan comes to Moses and he says

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to him, he says, Moses, son of man, worship me.

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So what's Moses' response going to be? And it

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came to pass that Moses looked upon Satan and

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said, who art thou? For behold, I am a son of

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God and the similitude of his only begotten.

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Fortunately, Moses was not confused and he did

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not allow himself to become distracted. He learned

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the lesson of who he really was. It makes all

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the difference on how you're able to stand up

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to Satan. So there's some scriptural. accounting

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of what I was hoping they would fill the truth

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of know what for yourself and what does it do?

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It helps you withstand what Satan's going to

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throw at you. Absolutely. One of the greatest

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things I've learned over the years, something

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that brings me incredible peace is this, and

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we've actually touched on this before with so

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many variations of evil and all the tactics that

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Satan has to throw at us. We could fill volumes

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of all the quote things not to do or the quote

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things not to fall for, but that would divide

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our attention. Something remains very simple.

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As we study God's word, like we talked about

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in the previous conference session, in its many

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forms, we get to know his nature. We come to

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know him as and his son, Jesus Christ. When we

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fill our hearts and our study time with this

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quest, we will undoubtedly be able to recognize

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the counterfeits in their numerous forms. So

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when Satan comes, we too can say, who art thou?

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For behold, I am a daughter of God. or I am a

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son of God. The difference in glory and peace

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and clarity and light and love is so noticeable,

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we will not be fooled. The distractions will

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not resonate with us, but will be a tinkling

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symbol referred to in 1 Corinthians 10. So I

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looked it up. A tinkling symbol is something

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that is empty, meaningless, and annoying, often

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used metaphorically to signify words spoken without

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genuine feeling. or love, or truth. And this

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is the part that I really liked. While tinkling

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to us might seem like a delicate sound, the Greek

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word used in the Bible actually implies a more

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forceful, jarring, clashing sound. Again, when

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compared to the fruit of the Spirit, which are

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love, joy, peace, long -suffering, gentleness,

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goodness, faith, meekness, and temperance, it

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makes it easy to tell the difference between

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God and Satan's many voices, especially when

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they're jarring. I love this quote by Joseph.

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Oh, go ahead, Abby. No, well, I was just thinking,

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like, I don't know the actual statistic, but

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isn't it like one, you know, one positive, one

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negative comment to somebody requires like 10

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positives to counterbalance that? Love that.

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It's just, you know, when building esteem or

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whatever. Yeah. And I was just thinking, like,

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it doesn't take much for somebody to try. It

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doesn't take Satan much to be like, no. you're

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not his, you're not that special. Right. There's

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nothing of worth or whatever. And it takes a

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lot of exposure and encounter just to remind

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us of that divine nature. It's our biggest challenge

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and it's the best force, the strongest force

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for good that we can have in the world once we

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know it. And it would be awesome to be to the

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point where no matter how many times Satan's

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trying to put that message in you, that that

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one doesn't get you. We're moving on from that.

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I already know who I am. That's not a distraction

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any longer, Satan. I came across this quote in

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the past couple weeks in my study, and I love

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it. The greatest achievement mankind can make

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in this world is to familiarize themselves with

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divine truth so thoroughly, so perfectly, that

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the example or conduct of no creature living

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in the world can ever turn them away from the

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knowledge that they have obtained. From my boyhood,

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I have desired to learn the principles of the

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gospel in such a way that it would matter not

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to me who might fall away from the truth. My

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foundation would be certain in the truths that

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I have learned. And not just no creature living

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in the world, Satan, the bodiless creature and

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his minions. That was my first thought, too.

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I'm like, there's even more than that. Okay,

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we talked about the Doctrine and Covenants reference.

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We talked about Moses. Let's go to the New Testament.

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There was an account in Matthew 4. Scholars have

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entitled this account, The Three Temptations

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of Jesus, as if the Lord was tempted only three

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times, which of course is not the case. I'll

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start with this one, if that's okay. So Jesus

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had gone into the desert, and when he'd fasted

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40 days and 40 nights, he was hungered. Like

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anybody would be, you know, 40 would be my limit.

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Satan's first temptation apparently had only

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to do with satisfying the Lord's physical needs.

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Command these stones be made bread, he challenged

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the Savior. What, let's see, what were the other?

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There were a couple more. Okay, so the three

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challenges, yeah. A second enticement may have

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had to do with a tempting God. Yes. He says,

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cast thyself down, for it is written, he shall

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give his angels charge concerning thee. And then

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that third one, Satan's third temptation referred

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to the aspirations and glory of the world. After

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Jesus had shown all the kingdoms of the world,

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Satan said unto him, all these things will I

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give thee, if that will fall down and worship

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me. So in truth, and I love this, this is what

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Elder Ayod. In truth, Satan's ultimate temptation

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may have had less to do with those three specific

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provocations and actually more to do with tempting

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Jesus Christ to question his divine nature. Because

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if he takes the challenge to make stones to bread,

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then he's saying, oh, my physical needs supersede

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my godly nature, my divine nature. Or your power

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is greater than anybody's and I'll bow down to

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you. Or if I try to wreck this body that... Yeah.

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Or that the world is more important. It's just

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really interesting. It really puts things. agree

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with what he's saying. What I think was interesting

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about that is that he challenged Jesus in this

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scenario with the things he thought he could

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trip him up on. Yeah. So for me, weren't even

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his to give. Yeah. For me, the three challenges

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might look completely different. You're right.

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But he's very good at customizing what he thinks

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will make us trip up. Right. It would probably

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be within those three things, but something different

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that applies to it, whether it was, you know,

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praise of man, being better than God or... The

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bread thing was him using his priesthood power

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to satisfy an earthly appetite. Totally. We all

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have them. That's what being mortal is. At least

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twice. enticement was preceded by the challenging

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accusation from Satan, if thou be the Son of

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God. If you really believe it, then do this or

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that. Then you would do this with that power.

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Yes. And then he says this, please notice what

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happened immediately before Jesus went into the

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desert to fast and pray. We find this account

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of Christ's baptism. And when he had come out

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of the water, there came a voice from heaven

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saying, this is my beloved Son in whom I am well

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pleased. So here we are again. Do we see this

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connection? Do we recognize the pattern? It's

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no wonder that every time we're taught about

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our divine nature and destiny, the adversary

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of all righteousness tempts us to call them into

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question. How different our decisions would be

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if we really knew who we are. Yes. And I don't

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want to get like all controversial on it, but

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I don't understand. I just can't understand how

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we all share the Bible verse in common. Everybody,

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nobody just like throws that scripture out. This

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is my beloved son. That's an entity talking to

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another entity in whom I am well pleased. I know.

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It makes the way that they're trying to make

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me think of Jesus like schizophrenic. I don't

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get it. From my mind, too. Like, I'm very visual.

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I'm just super grateful that Joseph Smith saw

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two personages. And back in the day, you know,

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we weren't the only church that believed in the

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Godhead. You know, the Nicene Creed brings this

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idea. Like, let's all agree on this thing. And

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they're like, how do you teach that? Be like,

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you don't really have to teach it. You just say

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that to people. It's an idea. Question their

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thoughts if they question the idea that it's

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one entity. Whereas we're like, what? We believe

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that he did see two personages standing up, you

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know, Jesus Christ standing on the right hand

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of God. And it makes sense that father -son relationship

00:13:07.480 --> 00:13:10.059
and that the Spirit's able to touch our hearts

00:13:10.059 --> 00:13:13.220
because he doesn't have a physical body. All

00:13:13.220 --> 00:13:16.419
of that rings true to me. The Spirit has testified

00:13:16.419 --> 00:13:18.799
that to me. So when I'm told that I believe in

00:13:18.799 --> 00:13:21.240
a false God, I'm like, man, the Spirit's not

00:13:21.240 --> 00:13:24.820
telling me that. Anyway, not trying to get super

00:13:24.820 --> 00:13:27.580
controversial on it, but that scripture is like

00:13:27.580 --> 00:13:29.629
one of the big ones for me that I'm like. Why

00:13:29.629 --> 00:13:32.210
don't we agree more on this? It feels very clear.

00:13:32.450 --> 00:13:37.830
Yeah. Where were you at? I derailed you. I think

00:13:37.830 --> 00:13:40.529
we were talking about this knowledge of being

00:13:40.529 --> 00:13:42.960
as children. If we know that we're His children,

00:13:43.059 --> 00:13:46.019
there are high expectations. What is something

00:13:46.019 --> 00:13:48.580
that is required of us to become like our Heavenly

00:13:48.580 --> 00:13:52.059
Father? So Elder Ayad taught Jesus' commandment

00:13:52.059 --> 00:13:54.500
to be perfect, even as our Father, which is in

00:13:54.500 --> 00:13:56.980
heaven, is perfect, is a clear reflection of

00:13:56.980 --> 00:13:59.379
His high expectations and our eternal possibilities.

00:13:59.879 --> 00:14:01.919
Now, none of this will happen overnight. In the

00:14:01.919 --> 00:14:03.860
words of President Jeffrey R. Holland, it will

00:14:03.860 --> 00:14:06.259
happen eventually. Here's a little perspective

00:14:06.259 --> 00:14:08.460
on the idea that perfection will happen eventually.

00:14:08.759 --> 00:14:11.100
I read this week that Jesus was perfected only

00:14:12.479 --> 00:14:14.679
And I may have learned that before, but it was

00:14:14.679 --> 00:14:17.179
a revelation to me. That's sometimes good for

00:14:17.179 --> 00:14:20.039
me. I'm like, it's always new information. Here's

00:14:20.039 --> 00:14:21.940
a little perspective on the idea that perfection

00:14:21.940 --> 00:14:24.299
will happen eventually. I read this week that

00:14:24.299 --> 00:14:26.620
Jesus was perfected only after his resurrection.

00:14:26.740 --> 00:14:29.039
Think of that. The only perfect person to ever

00:14:29.039 --> 00:14:31.200
have walked the earth. While he was mortally

00:14:31.200 --> 00:14:33.700
perfect on earth, his father had even higher

00:14:33.700 --> 00:14:36.409
plans for him. as well as for us. The scripture

00:14:36.409 --> 00:14:39.610
that I just read was in his earthly ministry.

00:14:39.690 --> 00:14:43.009
It's Matthew 5, 48. Be perfect even as our Father

00:14:43.009 --> 00:14:45.250
in heaven is perfect. When he came to the Americas

00:14:45.250 --> 00:14:47.549
after his ascension, his words changed just a

00:14:47.549 --> 00:14:49.710
little bit. President Nelson taught this principle

00:14:49.710 --> 00:14:53.210
in his talk entitled Perfection Pending in 1995.

00:14:53.730 --> 00:14:55.970
This is what he teaches us about Jesus. He said,

00:14:56.480 --> 00:14:58.980
I would that you should be perfect even as I

00:14:58.980 --> 00:15:01.779
or your father who is in heaven is perfect. This

00:15:01.779 --> 00:15:04.039
time he listed himself along with his father

00:15:04.039 --> 00:15:06.620
as a perfected personage. Previously, he had

00:15:06.620 --> 00:15:09.700
not. And that's Matthew 5, 48. And then the second

00:15:09.700 --> 00:15:13.440
one is 3 Nephi 12, 48. So perfection is pending.

00:15:13.679 --> 00:15:16.419
It can come in full only after the resurrection

00:15:16.419 --> 00:15:19.220
and only through the Lord. It awaits all who

00:15:19.220 --> 00:15:21.820
love him and keep his commandments. It includes

00:15:21.820 --> 00:15:25.710
thrones, kingdoms, principalities. powers and

00:15:25.710 --> 00:15:28.370
dominions. It is the end for which we are to

00:15:28.370 --> 00:15:31.009
endure. It is eternal perfection that God has

00:15:31.009 --> 00:15:34.009
in store for each of us. God has this in store

00:15:34.009 --> 00:15:36.549
for each of his children. I love this teaching

00:15:36.549 --> 00:15:39.049
so much because for me, it's very clear and answered

00:15:39.049 --> 00:15:41.330
a few questions that I've actually had as far

00:15:41.330 --> 00:15:44.830
as timing, what eventually means, and at least

00:15:44.830 --> 00:15:47.789
part of what the end means in enduring to the

00:15:47.789 --> 00:15:49.529
end. Have you ever thought that? Like, if you

00:15:49.529 --> 00:15:52.500
endure to the end, well, it says, It is the end

00:15:52.500 --> 00:15:54.919
for which we are to endure, meaning after our

00:15:54.919 --> 00:15:57.820
resurrection, we are made perfect. It brings

00:15:57.820 --> 00:16:00.179
comfort to my soul that as I continually repent

00:16:00.179 --> 00:16:03.600
and come unto Christ and be perfected in him,

00:16:03.720 --> 00:16:07.320
I am working toward my own eventual perfection.

00:16:07.940 --> 00:16:09.700
What are your thoughts, Abby? My thoughts are

00:16:09.700 --> 00:16:12.179
in the meantime of being perfected, knowing that

00:16:12.179 --> 00:16:15.559
I agree, I do think that it comes with the resurrection,

00:16:15.799 --> 00:16:21.250
that the challenge in life is to work. towards

00:16:21.250 --> 00:16:24.490
it the best of our ability but knowing that the

00:16:24.490 --> 00:16:26.330
natural man's going to put some limitations on

00:16:26.330 --> 00:16:29.549
that yeah but that any time that we at any time

00:16:29.549 --> 00:16:31.750
we participate in a fast sunday and we are a

00:16:31.750 --> 00:16:33.529
little bit hungry and we wait a little bit longer

00:16:33.529 --> 00:16:36.669
to indulge our body that makes us more like our

00:16:36.669 --> 00:16:39.070
savior jesus christ or if food's not what you're

00:16:39.070 --> 00:16:42.730
giving up you know if electronics is your thing

00:16:42.730 --> 00:16:45.909
and that you're not fasting on food for medical

00:16:45.909 --> 00:16:48.830
reasons or whatever And you choose to give up

00:16:48.830 --> 00:16:50.330
electronics and you're just like, oh, I just

00:16:50.330 --> 00:16:52.169
really want to pick up that phone. And you continue

00:16:52.169 --> 00:16:54.529
to leave the phone down for an extra five or

00:16:54.529 --> 00:16:56.629
10 minutes or 24 hours or whatever you're doing.

00:16:57.450 --> 00:17:00.929
We have a chance to get to know the nature of

00:17:00.929 --> 00:17:04.269
God a little bit more. Yeah. Sometimes we backtrack.

00:17:04.309 --> 00:17:07.549
Sometimes we need to turn to him again to, you

00:17:07.549 --> 00:17:10.549
know, make those corrections. But that opportunity

00:17:10.549 --> 00:17:13.269
is ever present. And the reason being because

00:17:13.269 --> 00:17:17.549
he because. our loving heavenly father wants

00:17:17.549 --> 00:17:21.269
us to reach whatever level whatever he wants

00:17:21.269 --> 00:17:22.869
us to be as much like him as possible and he

00:17:22.869 --> 00:17:24.490
will do everything in his power to make that

00:17:24.490 --> 00:17:27.509
happen here on this earth life yes and then in

00:17:27.509 --> 00:17:29.589
the realm of our agency yeah like what we choose

00:17:29.589 --> 00:17:33.170
what we opt into yeah and not beat yourself up

00:17:33.170 --> 00:17:34.890
when you don't get it right it wasn't really

00:17:34.890 --> 00:17:36.869
expected that we'd get it perfectly it was expected

00:17:36.869 --> 00:17:39.289
that we would need a savior we got to fill in

00:17:39.289 --> 00:17:43.930
the difference thank goodness for that um That's

00:17:43.930 --> 00:17:46.589
my last thought. What do you have? In closing,

00:17:46.690 --> 00:17:49.029
I will end with his testimony. He says, I testify,

00:17:49.190 --> 00:17:52.589
as with the Apostle Paul, that the Spirit itself

00:17:52.589 --> 00:17:55.630
beareth witness unto our spirit that we are children

00:17:55.630 --> 00:17:59.390
of God. And if children, then heirs, heirs of

00:17:59.390 --> 00:18:02.390
God, and joint heirs with Christ, if it so be

00:18:02.390 --> 00:18:04.410
that we suffer with him and that we may also

00:18:04.410 --> 00:18:08.089
be glorified together. That was great. So good.

00:18:08.230 --> 00:18:10.789
Thanks for being with us. We'll catch you on

00:18:10.789 --> 00:18:13.849
the last episode of the conference session. See

00:18:13.849 --> 00:18:14.569
you next time.
