WEBVTT

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Am I my brother's keeper? That was the famously

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defiant response that Cain had when God asked

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him where his brother was, the same brother that

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he had just murdered. Cain said, I don't know.

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Why should I be accountable for him? Now, none

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of us here this morning are murderers, I hope.

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But that question still lingers among God's people,

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doesn't it? Am I my brother's keeper? And the

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answer is yes. The spiritual good of my brother

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and my sister, especially those in my local church

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family, is always going to be a guide for how

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I live my life. My choices, my priorities, my

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actions are always regulated by the principle

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of Christian love. This morning, we're turning

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the page from some of the challenging principles

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that we looked at in 1 Corinthians 7. We're turning

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over to chapter 8, and this is an entire chapter

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that focuses on the balance between our freedom

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in Christ and that principle of Christian love.

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Before we open our Bibles and read the chapter

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together, I want to give you a little bit of,

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do a little prep work on the front end culturally

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for the issue that's about to be laid on the

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table by Paul. Having dealt with a whole bunch

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of questions about celibacy and marriage and

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divorce and singleness, the Corinthians now have

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a new question for Paul to address and it's,

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It's concerned something that we talk about food

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sacrifice to idols. Food sacrifice, this is not

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a big issue in 2026, right? But you'll find that

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there are still many practical lessons that we

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can lift off the page and apply in our modern

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world today. Now, here's the cultural context

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of what we're about to read. Recall that in Corinth,

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most of the members of that church had come out

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of a pagan background, those who were Gentiles.

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They were in a pagan background. They came to

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know Christ. And Corinth was a city, we talked

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about this months ago, that had many different

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temples where you could go worship idols of all

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kinds and you could bring all kinds of sacrifices

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to these temples and offer them to these so -called

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gods. And when that sacrifice was an animal,

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the meat would be divided up in several ways.

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Some of it would be burned on the altar as the

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offering to the god. Some of that might have

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been taken home by the one who brought the offering

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so that they could... They could eat a meal with

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it. And some of it would be left with the priests

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for them to live off of. And then some of that

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extra portion, sometimes from the priest, sometimes

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from the offerer, would then be sold in the marketplace

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to a meat market. And that would be then put

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up for sale for the general public to purchase.

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So it's kind of an interesting thing about any

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time in Corinth you walked in and you were purchasing

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meat, there was a chance it had at one time been

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sacrificed to idols. So think about this now.

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For the Christian, this raises all kinds of issues,

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doesn't it? Especially for the Corinthians who

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are trying to learn about all the nuances of

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their new Christian faith. So would eating that

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meat that had been sacrificed to a false god,

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would that defile me? It's a good question, right?

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It's something that would probably be on your

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heart. Can I attend a festival or communal meal

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where that meat is being served? Or what if I

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don't know where that meat came from? What do

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I do? What about in a private home? What if I

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get invited to a private home for a meal with

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an unbelieving neighbor who I'm trying to reach

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with the gospel, and boom, they serve me meat?

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Uh -oh. Do I need to ask the question? Where'd

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that come from? Is that offensive? Can I buy

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this meat in the marketplace if it's at a really

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good price? It's a deal. It's a steal, man. So

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lots of questions here. And then the big question

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that Paul wants to address in the middle of that

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cultural issue is this. What do I do if my brother

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or sister, my Christian brother or sister, has

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a different conviction about eating that meat

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than I do? Do I need to say no for their sake,

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or do I lean into my freedom in Christ and eat

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it anyway? So grab your Bibles. We're going to

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go to 1 Corinthians 8. We're going to take a

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look at this. As I said, it's nice to be in chapter.

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Chapter 7 was a doozy, wasn't it? So I'm glad

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to be here this morning. Now, if you look at

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it, You can see it's a pretty short chapter,

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just 13 verses. And we're going to cover it just

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between today and next Sunday. And this may shock

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you of the 13 verses. We're only going to look

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at two today, verses one and two. And I'll explain

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why in just a moment. So let's read the whole

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chapter. Again, it's only 13 verses. Let's take

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it the new. Let's just read the whole chapter

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here. So hear God's word this morning. Paul writes,

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now concerning things, sacrifice the idols. Verse

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4. For even if there are so -called gods, whether

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in heaven or on earth, as indeed there are many

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gods and many lords, yet for us there is but

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one God, the Father, from whom all things, and

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we exist for him. And one Lord, Jesus Christ,

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by whom are all things, and we exist through

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him. However, not all men have this knowledge.

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But some, being accustomed to the idol until

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now, eat food as it were sacrificed to an idol,

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and their conscience, being weak, is defiled.

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But food will not commend us to God. We are neither

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the worse if we do not eat it, nor the better

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if we do eat. But take care that this liberty

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of yours does not somehow become a stumbling

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block to the weak. For if someone sees you who

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have knowledge, Dining in an idol's temple will

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not his conscience, if he is weak, be strengthened

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to eat things sacrificed to idols. For through

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your knowledge, he who is weak is ruined, the

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brother for whose sake Christ died. And so by

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sinning against the brethren and wounding their

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conscience when it is weak, you sin against Christ.

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Therefore, if food causes my brother to stumble,

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I will never eat meat again, so that I will not

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cause my brother to stumble. Okay, there's a

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lot there, and you can see that next week we

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have a lot to talk through, right? But today

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we're going to set the stage for Paul's big idea

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by focusing on what I think is a foundational

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principle in the Christian life found just in

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verses 1 and 2. So let's take a look at this.

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Let's start a conversation about this thing we

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call knowledge. Knowledge. Look at verse 1 again.

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Now concerning things sacrificed to idols, and

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we can for now lay aside that cultural issue.

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Paul says, we know that we all have knowledge.

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Now, if you're reading from a translation other

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than the New American Standard, which is what

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I read from, you probably see quotation marks

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around that phrase, we all have knowledge. The

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New American Standard does not have them, but

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the ESV does, and the CSB does, and the NIV do.

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They have quotation marks. around that statement

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now we've seen this already in first corinthians

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right remember at the very beginning of chapter

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7 paul wrote it is good for a man not to touch

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a woman or have sexual relations with a woman

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and in those same three translations there were

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quotation marks around it and we talked about

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this you might recall when you see those quotation

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marks that's the translations committee committee's

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way of telling you that they're convinced that

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that is not paul's opinion That that is the opinion

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of those in the Corinthian church. They're saying

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that, and Paul is now going to pick up on that.

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So you say this, and now he's going to respond

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to it. So they're statements made by members

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of the Corinthian church that Paul is citing,

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right? So it's what some are saying. Basically,

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concerning this issue of things sacrificed to

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idols, they're like, we have full knowledge about

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this issue. We have full knowledge about it.

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We have theological understanding of it. We're

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spiritually mature enough to know how to handle

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it. That's what Paul is referring to here. So

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I'm going to dub this group the know -it -all

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faction in the Corinthian church because they

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feel pretty good about themselves. Now, as we

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read in verse 7, if you look at it quickly, and

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we'll look at it in depth next week, we find

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out that Paul doesn't agree with that statement

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at all. In fact, he directly contradicts him

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in verse 7, saying, no, there's people in the

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congregation who do not possess the knowledge

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that you're talking about. And then he's going

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to go on, you heard it in verses 9 to 12, to

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talk about these other people in the church who

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are weak, brothers and sisters, who have a weak

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conscience. So the know -it -all faction is dead

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wrong about this. They're approaching this issue

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with blinders on, selfishly, only thinking about

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themselves. Because, hey, we know everything

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that needs to be known about this, and they're

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not considering the weaker members of the church.

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So they need to be corrected, and we'll get to

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that next week. For our purposes this morning,

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I want you to see how Paul very briefly refers

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to two negative things associated with the folks

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who display this type of self -centered knowledge.

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And you may know people in the church like this,

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who have self -centered knowledge. knowledge

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first of all he says it reveals their arrogance

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right this form of knowledge Paul writes makes

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a person arrogant and yeah most translations

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use the phrase puffs them up right they're puffed

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up which that phrase cracks me up this kind of

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knowledge puffs up but love does what It edifies.

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It builds up. And so what we have here in the

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English is what we call an antithetical statement

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that uses some alliteration to it. Knowledge

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puffs up. Love builds up. Make sense? Now, we

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need to qualify that statement about knowledge

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puffing up, and we'll do that in just a moment.

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Because if you just isolate that one statement,

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you could walk out of here today thinking, oh,

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well, knowledge itself is a bad thing. It's a

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bad thing. And you might say to yourself, well,

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look, if seeking knowledge is going to puff me

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up and make me arrogant, then I'll just avoid

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acquiring knowledge altogether and focus 100

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% on just loving people. And that would be a

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wrong conclusion. It's your motivation, your

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attitude, and what you do with knowledge that

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makes it either profitable or puffy. I'll say

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it again. It's your motivation, your attitude,

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and what you do with knowledge that makes it

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either profitable or puffy. Speaking of that,

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don't raise your hand or shout out any names

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whatsoever, but have you ever met a professing

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Christian who has a ton of theological knowledge,

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but lacks humility and love in the way they display

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it? Smart people, well -read, study and read

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a lot, can make all kinds of arguments. They

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love to engage in debates. They love taking contrarian

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positions. so that they can impress you with

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their nuanced ideas. But the thing is, they don't

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wield their knowledge for your benefit. It's

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not for your benefit. It's not to build up the

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body. It's a self -gratifying knowledge. It's

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a self -glorifying knowledge. They've acquired

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knowledge for the purpose of what? Impressing

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other people. All that study has made them puffed

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up. And what's really sad about it is oftentimes

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these same folks lack self -awareness. They can

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at times fool some people and gain a following,

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but most of the folks aren't actually that impressed

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with them because they see through it. They see

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the lack of humility. They see the lack of care.

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And Paul describes this so well in the famous

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love chapter in 1 Corinthians 13. You've probably

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heard this passage a hundred times, and yet think

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about it in this context. If I speak with tongues

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of men and of angels, would that be impressive,

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by the way? You'd be impressed by somebody that

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can speak that way. The tongues of men and angels.

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But I don't have love, I become a noisy gong

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or a clanging cymbal. If I have the gift of prophecy

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and I know all mysteries and all knowledge, this

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is hyperbolic language, right? Because obviously

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none of us can have those things, but Paul's

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making a point. If we knew all of those things,

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that would definitely be impressive. But I don't

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have love, Paul says, I'm nothing. May we have

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ears to hear. that statement and protect us here

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at Oak Hill from falling into this kind of self

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-centered knowledge. So that's the first thing,

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arrogance. Second thing is, this type of knowledge

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reveals actually how foolish such a person really

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is. Look at verse two. If anyone supposes or

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imagines that he knows anything, he is not yet

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known as he ought to know. So catch that. Paul's

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saying this know -it -all faction in Corinth,

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supposes that they know everything they need

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to know about this issue. We've got it figured

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out. But in supposing that, they've actually

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revealed the opposite to be true. This is an

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important truism. When the day comes that you

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think you've got everything figured out, be sure

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of this, you don't know as you should. Just write

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that down as a truism. It means that you lack

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a crucial aspect of wisdom, which is the limits

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of your own knowledge. Knowing that there's always

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more to learn. Always, and therefore always a

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need to remain humble and to remain teachable.

00:14:30.409 --> 00:14:32.850
That goes for all of us, right up to the elder

00:14:32.850 --> 00:14:37.029
team. Always humble, always teachable. I remember

00:14:37.029 --> 00:14:39.690
Dr. MacArthur wrote this in his commentary on

00:14:39.690 --> 00:14:42.789
1 Corinthians. I probably should have put it

00:14:42.789 --> 00:14:44.970
on the screen because it's hard to process, but

00:14:44.970 --> 00:14:48.629
listen to this. He says, true knowledge is the

00:14:48.629 --> 00:14:52.269
process of passing from an unconscious state

00:14:52.269 --> 00:14:55.679
of ignorance to a conscious state of ignorance.

00:14:57.350 --> 00:15:00.809
That's great. In other words, you become truly

00:15:00.809 --> 00:15:03.110
knowledgeable when you realize that you don't

00:15:03.110 --> 00:15:04.929
know everything that you could or should know.

00:15:05.230 --> 00:15:08.799
That's when you're actually knowledgeable. It

00:15:08.799 --> 00:15:12.049
requires humility, doesn't it? But the puffed

00:15:12.049 --> 00:15:13.809
up person doesn't see it this way. Their minds

00:15:13.809 --> 00:15:15.850
are closed because, again, they've got it all

00:15:15.850 --> 00:15:18.549
figured out. They are superior to everyone else

00:15:18.549 --> 00:15:20.350
in their knowledge. They don't need to listen

00:15:20.350 --> 00:15:22.509
to anybody anymore. In fact, they're not even

00:15:22.509 --> 00:15:25.190
open to learning because they feel sufficient

00:15:25.190 --> 00:15:27.830
and justified in all the things that they've

00:15:27.830 --> 00:15:31.769
studied. So when you meet somebody who's overconfident

00:15:31.769 --> 00:15:34.289
and arrogant in their display of knowledge, what

00:15:34.289 --> 00:15:36.610
Paul's saying is that's actually a sign of foolishness.

00:15:38.159 --> 00:15:39.919
It's foolishness. And on the flip side, when

00:15:39.919 --> 00:15:42.000
you meet somebody who is knowledgeable, which

00:15:42.000 --> 00:15:44.899
is a good thing, but shows humility and a true

00:15:44.899 --> 00:15:47.379
care for you and a care for the body of Christ

00:15:47.379 --> 00:15:50.179
as they share their knowledge, that is a sign

00:15:50.179 --> 00:15:53.250
of wisdom and maturity. And those are different

00:15:53.250 --> 00:15:56.830
things, aren't they? That's somebody who's concerned

00:15:56.830 --> 00:15:58.929
about the building up of others and by extension,

00:15:59.090 --> 00:16:03.289
building the body of Christ. So before we move

00:16:03.289 --> 00:16:07.929
on, as you hear this type of argument about arrogant

00:16:07.929 --> 00:16:10.509
self -serving knowledge, I want you to think

00:16:10.509 --> 00:16:12.330
about some of the places in your life where you

00:16:12.330 --> 00:16:14.990
might bump into this so that you can be on guard.

00:16:15.190 --> 00:16:16.990
Obviously, it can be found in the church, right?

00:16:17.470 --> 00:16:19.590
I've known folks like this. You probably have

00:16:19.590 --> 00:16:22.129
as well. But the warning I want to give you this

00:16:22.129 --> 00:16:25.210
morning is this type of knowledge, this arrogant,

00:16:25.330 --> 00:16:28.049
self -serving knowledge is everywhere on social

00:16:28.049 --> 00:16:31.879
media. And you may not even, it may come at you

00:16:31.879 --> 00:16:34.039
and you're like, you're just, you're like, have

00:16:34.039 --> 00:16:36.320
a neutral mind on and you're not being discerning

00:16:36.320 --> 00:16:40.549
and it can seep into your heart. Beware of this.

00:16:40.649 --> 00:16:42.429
And yeah, I'm talking about professing Christians

00:16:42.429 --> 00:16:46.110
online. Self -appointed experts who come off

00:16:46.110 --> 00:16:48.330
as knowledgeable. They do know a lot of things.

00:16:48.750 --> 00:16:51.350
And they put themselves in the place of a teacher,

00:16:51.549 --> 00:16:55.759
but their motivation is not a godly one. They

00:16:55.759 --> 00:16:57.960
aren't looking to build up you or the church.

00:16:57.980 --> 00:16:59.620
They're looking to build up their own profile

00:16:59.620 --> 00:17:03.000
and their own following. And the worst of them,

00:17:03.120 --> 00:17:05.680
I hate to say this, are the online apologists

00:17:05.680 --> 00:17:08.890
that you'll find on places like X or YouTube

00:17:08.890 --> 00:17:11.440
or TikTok. They're the worst of them, and they

00:17:11.440 --> 00:17:13.380
come from all variety of Christian backgrounds.

00:17:14.079 --> 00:17:18.299
Their goal is always views, subscriptions, and

00:17:18.299 --> 00:17:21.000
the chance to brag that they win every argument.

00:17:22.640 --> 00:17:27.390
That's all they do. Oh, I cooked this guy. Right?

00:17:27.490 --> 00:17:29.849
I know that sounded weird coming from an old

00:17:29.849 --> 00:17:32.609
guy. I get it. But that's like their faith. I

00:17:32.609 --> 00:17:37.210
cooked this guy. That's what they're after. They're

00:17:37.210 --> 00:17:39.799
not there to build you up. They're there to build

00:17:39.799 --> 00:17:42.509
themselves up. And they often do in a way that

00:17:42.509 --> 00:17:46.289
is crass and divisive and lacking in grace. They

00:17:46.289 --> 00:17:48.509
show no fruit of the Spirit in the way they display

00:17:48.509 --> 00:17:53.599
their knowledge. Bunch of noisy gongs and clanging

00:17:53.599 --> 00:17:56.859
cymbals. Now, I'm not saying that the Internet

00:17:56.859 --> 00:17:59.039
is completely devoid of good resources. There

00:17:59.039 --> 00:18:01.440
are some good, healthy sites out there and some

00:18:01.440 --> 00:18:03.759
good apologists. By the way, they're usually

00:18:03.759 --> 00:18:06.839
smaller in subscriptions. Because you know what

00:18:06.839 --> 00:18:10.470
sells these days? All the conflict and all the

00:18:10.470 --> 00:18:15.099
cooking. that takes place, right? So look, when

00:18:15.099 --> 00:18:18.180
you go online, even if you're searching for Christian

00:18:18.180 --> 00:18:21.700
content, you've got to be discerning. You've

00:18:21.700 --> 00:18:23.640
got to look at the heart and the motivation behind

00:18:23.640 --> 00:18:25.900
what you're hearing. Even if it sounds really

00:18:25.900 --> 00:18:29.640
knowledgeable, ask the question, what are they

00:18:29.640 --> 00:18:33.640
building up here? By the way, if you need recommendations

00:18:33.640 --> 00:18:36.240
on some good sites, some guys that do have a

00:18:36.240 --> 00:18:38.220
right heart, I'm happy to help you with that.

00:18:39.089 --> 00:18:44.079
Okay, let's add some balance here now. into the

00:18:44.079 --> 00:18:45.779
mix because again I don't want anybody walking

00:18:45.779 --> 00:18:48.400
out of here today thinking oh knowledge is really

00:18:48.400 --> 00:18:52.980
bad in fact the opposite is true all over the

00:18:52.980 --> 00:18:55.740
pages of scripture you will find commands exhortation

00:18:55.740 --> 00:18:59.140
and praises for seeking out knowledge for learning

00:18:59.140 --> 00:19:03.410
for being rooted in sound doctrine so knowledge

00:19:03.410 --> 00:19:06.170
itself is not the problem knowledge itself doesn't

00:19:06.170 --> 00:19:08.769
automatically puff you up again it's your approach

00:19:08.769 --> 00:19:11.730
your motivation and your display of that knowledge

00:19:11.730 --> 00:19:16.329
that makes it either foolish or fruitful. So

00:19:16.329 --> 00:19:18.549
here's just a quick sampling of places in the

00:19:18.549 --> 00:19:20.670
New Testament where this is talked about. In

00:19:20.670 --> 00:19:23.029
Colossians 1 .9, I'll do this quickly. Colossians

00:19:23.029 --> 00:19:25.210
1 .9, Paul says that he and Timothy have not

00:19:25.210 --> 00:19:27.970
ceased to pray for the Colossian believers and

00:19:27.970 --> 00:19:30.609
to ask that they would be filled with the knowledge

00:19:30.609 --> 00:19:34.869
of God's will in all spiritual wisdom and understanding.

00:19:35.869 --> 00:19:38.569
That is not an anti -intellectual statement at

00:19:38.569 --> 00:19:42.519
all. We should be engaging our minds to understand

00:19:42.519 --> 00:19:45.920
these things, to have wisdom. Romans 15, 14,

00:19:46.059 --> 00:19:48.460
he writes about the believers there. I'm convinced

00:19:48.460 --> 00:19:51.720
that you yourselves are full of goodness, being

00:19:51.720 --> 00:19:55.259
filled with all knowledge. 2 Corinthians 8, he

00:19:55.259 --> 00:19:57.700
exhorts the church, abound in everything, in

00:19:57.700 --> 00:20:01.460
faith and utterance and, yes, knowledge. Romans

00:20:01.460 --> 00:20:04.900
12, 2 famously says, be transformed by the renewing

00:20:04.900 --> 00:20:08.539
of your mind. Your mind, the thinking, the learning.

00:20:09.500 --> 00:20:12.660
Paul even praises doctrinal knowledge as a weapon

00:20:12.660 --> 00:20:16.549
of spiritual warfare. In 2 Corinthians 10, saying,

00:20:16.690 --> 00:20:20.210
we demolish arguments and every lofty thing raised

00:20:20.210 --> 00:20:22.670
up against the knowledge of God. We do that with

00:20:22.670 --> 00:20:26.259
what? With doctrine, with truth. It's actually

00:20:26.259 --> 00:20:29.430
a spiritual weapon that we can wield. So there's

00:20:29.430 --> 00:20:31.730
no question, Paul looks favorably on the acquisition

00:20:31.730 --> 00:20:34.529
of knowledge, of understanding truth, and being

00:20:34.529 --> 00:20:37.150
nourished by sound doctrine. He prays for it,

00:20:37.230 --> 00:20:40.579
he commands it, he applauds it. Then if you look

00:20:40.579 --> 00:20:43.119
at the Old Testament, if you just looked at the

00:20:43.119 --> 00:20:46.119
book of Proverbs, It is a treasure trove of verses

00:20:46.119 --> 00:20:49.380
that connect wisdom and life with knowledge.

00:20:49.700 --> 00:20:52.019
I'm going to read this really fast. It's not

00:20:52.019 --> 00:20:53.299
going to be on the screen. Listen to all this.

00:20:53.420 --> 00:20:56.400
These are all Proverbs. Fools hate knowledge.

00:20:57.579 --> 00:21:00.710
Knowledge is pleasant to the soul. Take knowledge

00:21:00.710 --> 00:21:04.190
rather than choiceless gold. Wise men store up

00:21:04.190 --> 00:21:06.849
knowledge. Through knowledge the righteous are

00:21:06.849 --> 00:21:09.769
delivered. Whoever loves discipline loves knowledge.

00:21:10.049 --> 00:21:13.529
Every prudent man acts with knowledge. The sensible

00:21:13.529 --> 00:21:15.869
are crowned with knowledge. The tongue of the

00:21:15.869 --> 00:21:18.630
wise makes knowledge acceptable. The lips of

00:21:18.630 --> 00:21:21.950
the wise spread knowledge. The mind of the intelligent

00:21:21.950 --> 00:21:24.650
seeks knowledge. The mind of the prudent acquires

00:21:24.650 --> 00:21:27.509
knowledge. The ear of the wise seeks knowledge.

00:21:27.609 --> 00:21:30.109
I'm almost done. It is not good for a person

00:21:30.109 --> 00:21:33.109
to be without knowledge. There is gold and abundance

00:21:33.109 --> 00:21:35.349
of jewels, but the lips of knowledge are a more

00:21:35.349 --> 00:21:39.660
precious thing. That is not a subtle list, is

00:21:39.660 --> 00:21:43.289
it? Over and over again in Scripture, we're commanded

00:21:43.289 --> 00:21:45.470
to seek out knowledge, and we're warned of the

00:21:45.470 --> 00:21:50.440
consequences if we don't. The truth is, friends,

00:21:50.500 --> 00:21:53.819
every Christian should strive to be a theologian.

00:21:54.779 --> 00:21:59.509
Did you know that? Why? The word theology just

00:21:59.509 --> 00:22:02.390
means what? The study of God. And if you're a

00:22:02.390 --> 00:22:04.910
Christian, the call on your life is to know God

00:22:04.910 --> 00:22:08.269
and to seek to know more about Him. And the more

00:22:08.269 --> 00:22:10.710
diligent you are to study to know about Him,

00:22:11.180 --> 00:22:15.759
the more deeply you will come to know him. Now,

00:22:15.819 --> 00:22:18.980
one of the problems in this is in modern day

00:22:18.980 --> 00:22:21.539
churches, what do we do? We say, I'll outsource

00:22:21.539 --> 00:22:24.369
that to the professionals. They're the guys who

00:22:24.369 --> 00:22:26.269
do the study. They're the guys who are trained.

00:22:26.609 --> 00:22:28.589
They know the Greek. They know the Hebrew. We'll

00:22:28.589 --> 00:22:30.990
outsource all of that. I just want to show up

00:22:30.990 --> 00:22:35.240
on Sunday and be spoon fed. But the call is for

00:22:35.240 --> 00:22:37.880
you all to acquire knowledge. All the things

00:22:37.880 --> 00:22:40.460
we just saw. And I don't mean that everyone has

00:22:40.460 --> 00:22:43.279
to become a professional academic or a scholar.

00:22:43.480 --> 00:22:46.119
You don't have to all study the Hebrew and Greek

00:22:46.119 --> 00:22:48.720
and learn every aspect of systematic theology

00:22:48.720 --> 00:22:51.940
in church history. You could. But that's not

00:22:51.940 --> 00:22:54.599
the call. But bit by bit, year by year, patiently,

00:22:54.900 --> 00:22:57.920
Sunday by Sunday, we're all called to seek after

00:22:57.920 --> 00:23:01.319
knowledge and to acquire it, to store it up in

00:23:01.319 --> 00:23:05.289
our heart, in our inner man. Who is God? How

00:23:05.289 --> 00:23:07.990
does he work in our world? Who are we in relation

00:23:07.990 --> 00:23:11.509
to him? What kind of being is Jesus? How are

00:23:11.509 --> 00:23:14.250
we saved? Where does grace come from? How does

00:23:14.250 --> 00:23:16.829
faith operate? How does the Spirit guide us?

00:23:16.910 --> 00:23:19.109
What's the purpose of the church? And so much

00:23:19.109 --> 00:23:23.539
more. We're all called to be theologians in these

00:23:23.539 --> 00:23:26.359
things. And it's a lifelong process. That's the

00:23:26.359 --> 00:23:29.200
cool thing. I'm not saying, hey, be this next

00:23:29.200 --> 00:23:36.430
week or a month from now. We're all in this process,

00:23:36.650 --> 00:23:39.170
growing and learning, trying to be teachable

00:23:39.170 --> 00:23:42.130
in all things. It's a lifelong process, and we

00:23:42.130 --> 00:23:45.710
can embrace that process. We can enjoy the challenge.

00:23:46.269 --> 00:23:49.369
And here's the thing, you guys. It's that acquiring

00:23:49.369 --> 00:23:52.490
of knowledge about God and knowing him on a deeper

00:23:52.490 --> 00:23:56.380
level that actually fuels our worship. It fuels

00:23:56.380 --> 00:23:58.700
our worship. I've always loved this quote from

00:23:58.700 --> 00:24:00.720
John Piper. Listen carefully to this. He says,

00:24:01.250 --> 00:24:05.349
The theological mind exists to throw logs into

00:24:05.349 --> 00:24:09.900
the furnace of our affections for Christ. Look

00:24:09.900 --> 00:24:13.960
at that. That is a great statement. Some of us

00:24:13.960 --> 00:24:17.359
don't think that way. Do I have to acquire knowledge?

00:24:17.559 --> 00:24:20.180
Yeah, that's a log to throw on the fire that

00:24:20.180 --> 00:24:23.940
fuels my worship. Intentional theological study

00:24:23.940 --> 00:24:27.819
as an expression of love for God will only deepen

00:24:27.819 --> 00:24:29.880
your love for him. As you find out more about

00:24:29.880 --> 00:24:32.980
him, you will love him more deeply. The more

00:24:32.980 --> 00:24:35.680
we read, study, meditate, apply the word of God,

00:24:35.859 --> 00:24:39.880
the more we find ourselves in awe of God. Again,

00:24:39.940 --> 00:24:42.220
going back to Piper, he says this, like a great

00:24:42.220 --> 00:24:44.539
ship on the horizon, the closer we get to the

00:24:44.539 --> 00:24:52.309
Lord, the larger he looms. So balance here, right?

00:24:52.410 --> 00:24:56.460
Knowledge can puff you up, but we are still called

00:24:56.460 --> 00:24:58.880
to acquire knowledge, to seek after it with all

00:24:58.880 --> 00:25:02.309
of our heart, soul, mind, and strength. So let's

00:25:02.309 --> 00:25:03.769
make sure we understand that. Okay, let's bring

00:25:03.769 --> 00:25:06.240
it together now. And really look at what Paul

00:25:06.240 --> 00:25:08.799
is aiming at in this chapter. First, pursuing

00:25:08.799 --> 00:25:12.160
fruitful knowledge, but making sure we pair it

00:25:12.160 --> 00:25:18.089
with something important. Love. Love. Knowledge

00:25:18.089 --> 00:25:21.750
is essential, but it's not sufficient on its

00:25:21.750 --> 00:25:25.490
own. The starting point is right. You have to

00:25:25.490 --> 00:25:29.319
lean into sound doctrine, but knowledge and doctrine

00:25:29.319 --> 00:25:32.920
cannot be the end of the matter. Otherwise, we

00:25:32.920 --> 00:25:35.799
all just become a bunch of individual noisy gongs.

00:25:37.220 --> 00:25:40.759
And you know how annoying that would be? All

00:25:40.759 --> 00:25:43.720
knowing things, but failing to love in our learning.

00:25:44.269 --> 00:25:46.329
And you know what? There are churches out there

00:25:46.329 --> 00:25:49.609
that fall into that category. There's so much

00:25:49.609 --> 00:25:52.769
about doctrine and knowledge that they're out

00:25:52.769 --> 00:25:56.480
of balance. May the Lord protect us from that.

00:25:57.079 --> 00:25:59.900
Knowledge makes one arrogant, but love edifies.

00:26:01.029 --> 00:26:03.289
If knowledge is your end goal, then you haven't

00:26:03.289 --> 00:26:05.170
learned the foundational truth about knowledge

00:26:05.170 --> 00:26:08.269
that biblically it doesn't end there. Your knowledge

00:26:08.269 --> 00:26:12.819
is incomplete until it's fulfilled in love. So

00:26:12.819 --> 00:26:15.259
the mature Christian is able to study, learn,

00:26:15.440 --> 00:26:18.700
know many things, and he has the ability to apply

00:26:18.700 --> 00:26:21.839
that diligent study in strengthening other believers

00:26:21.839 --> 00:26:24.160
and helping the local church grow healthier.

00:26:25.000 --> 00:26:27.759
That's the goal, because he has knowledge plus

00:26:27.759 --> 00:26:32.099
love. Even Luther in the 16th century, this was

00:26:32.099 --> 00:26:34.079
happening, this has always happened in churches,

00:26:34.099 --> 00:26:36.099
by the way. Look what Luther said way back in

00:26:36.099 --> 00:26:38.859
the day. He said with Christians are great riches

00:26:38.859 --> 00:26:43.019
of spiritual knowledge and great treasures in

00:26:43.019 --> 00:26:45.930
the way of spiritual gifts. But there are to

00:26:45.930 --> 00:26:50.910
be found few indeed, few who make the right use

00:26:50.910 --> 00:26:54.569
of such gifts and knowledge, who humble themselves

00:26:54.569 --> 00:26:57.829
to serve others according to the dictates of

00:26:57.829 --> 00:27:01.470
love. It's always been with God's people. We

00:27:01.470 --> 00:27:04.569
have to fight against this, right? It's a great

00:27:04.569 --> 00:27:07.109
challenge for any believer in any church to strive

00:27:07.109 --> 00:27:09.609
to balance knowledge and love in a healthy way.

00:27:10.009 --> 00:27:12.349
And if you'll allow me, if I can go on, it's

00:27:12.349 --> 00:27:15.089
Reformation Month, right? A little bit of a rabbit

00:27:15.089 --> 00:27:17.990
trail into church history on this, because this

00:27:17.990 --> 00:27:20.829
has been rampant in the church for 2 ,000 years.

00:27:21.920 --> 00:27:24.099
And we talk about the swinging of the pendulum.

00:27:24.839 --> 00:27:29.220
You know we do this, right? We get all excited

00:27:29.220 --> 00:27:32.599
about a new thing and we swing the pendulum over

00:27:32.599 --> 00:27:34.539
here and we get out of balance and then we go,

00:27:34.660 --> 00:27:37.380
oh no, we've gone too far. And what do we do?

00:27:37.559 --> 00:27:41.420
Do we move to the middle? Oh no, we swing the

00:27:41.420 --> 00:27:44.579
pendulum back this way. And so if we can see

00:27:44.579 --> 00:27:46.579
that in the pages of church history, it helps

00:27:46.579 --> 00:27:48.599
us to go, no, no, we're not going to fall into

00:27:48.599 --> 00:27:51.890
that trap, right? There have been many periods

00:27:51.890 --> 00:27:53.950
in church history where Christians have done

00:27:53.950 --> 00:27:57.089
this. They swing the pendulum. All knowledge,

00:27:57.250 --> 00:28:01.940
no, all love, right? Over -emphasizing one to

00:28:01.940 --> 00:28:03.720
the exclusion of the other, and it shouldn't

00:28:03.720 --> 00:28:06.259
be this way. First of all, I think it's an interesting

00:28:06.259 --> 00:28:09.119
thought experiment to consider, why do we do

00:28:09.119 --> 00:28:13.349
this? Why do we jump into movements and swing

00:28:13.349 --> 00:28:15.890
the pendulum all over the place? I don't really

00:28:15.890 --> 00:28:18.630
know the answer to that, but I know we get excited

00:28:18.630 --> 00:28:22.390
about new ideas, don't we? We get excited about,

00:28:22.430 --> 00:28:26.309
I'm part of a fresh new movement, right? And

00:28:26.309 --> 00:28:28.589
then we want to be as hardcore about it as possible

00:28:28.589 --> 00:28:31.309
because I'm 100 % bought in and I'm this and

00:28:31.309 --> 00:28:33.849
I'm that. I don't know what it is about the human

00:28:33.849 --> 00:28:36.930
side. Even in my lifetime, I've seen a number

00:28:36.930 --> 00:28:39.950
of trends come into the church that all the direction,

00:28:40.029 --> 00:28:41.890
the energy of the church was moving in that direction.

00:28:42.029 --> 00:28:44.809
Everybody got behind it. And then 10 years later,

00:28:44.849 --> 00:28:46.529
we all look back and went, ah, that wasn't very

00:28:46.529 --> 00:28:49.980
good. I mean, literally, I could walk down a

00:28:49.980 --> 00:28:51.980
list of those things where now we're like, that

00:28:51.980 --> 00:28:55.369
did not bear fruit. So we've got to be careful.

00:28:55.470 --> 00:28:57.049
This is not about swinging the pendulum. It's

00:28:57.049 --> 00:28:59.430
about staying balanced on two very important

00:28:59.430 --> 00:29:02.450
biblical principles. But in terms of these swings,

00:29:02.589 --> 00:29:04.309
I'll give you a few examples of this. Back in

00:29:04.309 --> 00:29:07.680
the 12th century, there was a French theologian

00:29:07.680 --> 00:29:09.900
by the name of Peter Abelard. He was from the

00:29:09.900 --> 00:29:12.640
University of Paris. He was a philosopher. And

00:29:12.640 --> 00:29:14.619
he developed a form of Christian thought that

00:29:14.619 --> 00:29:18.119
today we call medieval scholasticism. And it

00:29:18.119 --> 00:29:20.119
was all about a way to approach Scripture and

00:29:20.119 --> 00:29:22.650
the walk of faith. through logic and reason.

00:29:22.809 --> 00:29:26.130
It was ultra strong on knowledge and the rational

00:29:26.130 --> 00:29:29.259
side of Christianity, which for many was very,

00:29:29.299 --> 00:29:31.440
hey, this is a new and exciting movement, right?

00:29:31.619 --> 00:29:34.079
Well, there was a monk named Bernard of Clairvaux

00:29:34.079 --> 00:29:37.720
in France who actually sought to have Abelard

00:29:37.720 --> 00:29:41.940
condemned as a heretic by the Pope. Bernard's

00:29:41.940 --> 00:29:44.519
theology emphasized the whole other side of the

00:29:44.519 --> 00:29:47.359
coin, the devotional side of the spiritual life.

00:29:47.420 --> 00:29:50.500
He said, look, he said, he said, Abelard is talking

00:29:50.500 --> 00:29:52.619
about intellectual pursuits that are beyond the

00:29:52.619 --> 00:29:54.460
finite mind. We shouldn't even waste our time

00:29:54.460 --> 00:29:57.569
with it. And all he did was talk about deepening

00:29:57.569 --> 00:30:00.049
our faith and increasing our love for God that

00:30:00.049 --> 00:30:02.549
could only be tied to what he said was the heart.

00:30:03.569 --> 00:30:05.990
And there's a theological error in that, which

00:30:05.990 --> 00:30:08.569
we'll get to. All about spiritual disciplines,

00:30:08.609 --> 00:30:11.650
not about intellectual pursuits. And so you have

00:30:11.650 --> 00:30:14.390
this rivalry in this period of time between the

00:30:14.390 --> 00:30:17.549
scholastics and the monastics. And people were

00:30:17.549 --> 00:30:20.950
swinging the pendulum all over the place. Interestingly,

00:30:21.150 --> 00:30:23.710
then you also see in the Reformation period and

00:30:23.710 --> 00:30:26.390
the post -Reformation period, remember the focus

00:30:26.390 --> 00:30:29.970
of the reformers was on correcting the poor theology

00:30:29.970 --> 00:30:33.009
and doctrine coming out of Rome. So the reformers

00:30:33.009 --> 00:30:35.309
emphasized the building of doctrinal systems.

00:30:35.650 --> 00:30:37.970
We already heard this morning, the writing of

00:30:37.970 --> 00:30:40.990
creeds and confessions that I would argue were

00:30:40.990 --> 00:30:45.400
necessary for reform. it was predictable that

00:30:45.400 --> 00:30:47.200
at some point there would be a pendulum swing

00:30:47.200 --> 00:30:51.220
away from that kind of deep intellectual pursuits.

00:30:51.359 --> 00:30:54.099
And that happened in the 17th century in a movement

00:30:54.099 --> 00:30:57.710
coming out of Germany known as Pietism. And they

00:30:57.710 --> 00:31:00.829
moved away from all that doctrinal stuff. And

00:31:00.829 --> 00:31:03.509
the Pietists, you know, what they saw was these

00:31:03.509 --> 00:31:05.470
Lutheran churches were becoming very good at

00:31:05.470 --> 00:31:08.190
defending the faith, but not so much godly living.

00:31:09.119 --> 00:31:11.599
And that can happen to us, right? We can get

00:31:11.599 --> 00:31:14.730
so intellectually focused on knowledge that we're

00:31:14.730 --> 00:31:17.049
not living in godly ways. And the pietists said,

00:31:17.130 --> 00:31:19.309
this is not good. And so they moved away from

00:31:19.309 --> 00:31:22.430
doctrine. And they strongly emphasized the individual's

00:31:22.430 --> 00:31:25.150
internal relationship with Christ. And that's

00:31:25.150 --> 00:31:28.490
it. It's just about me and the Lord in my private

00:31:28.490 --> 00:31:32.150
prayer closet. Pietists. And then you had John

00:31:32.150 --> 00:31:34.970
Wesley in the 18th century. He fell in with a

00:31:34.970 --> 00:31:37.309
group called the Moravians who were ultra devout

00:31:37.309 --> 00:31:40.349
in their idea of disciplined communal life. And

00:31:40.349 --> 00:31:42.849
so Wesley championed ideas in England that became

00:31:42.849 --> 00:31:47.000
known as what? Methodism. Methodism, emphasizing

00:31:47.000 --> 00:31:50.980
internal faith, religious experience, holy living.

00:31:51.220 --> 00:31:54.059
But guess what came out of that movement? A lack

00:31:54.059 --> 00:31:57.730
of doctrinal seriousness. It was put on the shelf

00:31:57.730 --> 00:32:03.309
for all this other stuff. Have you seen Methodist

00:32:03.309 --> 00:32:07.740
churches today? There's almost no doctrine, right?

00:32:07.839 --> 00:32:11.000
They're either so liberal or so heretical that

00:32:11.000 --> 00:32:14.250
they've completely abandoned the faith. Then

00:32:14.250 --> 00:32:17.230
come the Puritans into the American colonies,

00:32:17.430 --> 00:32:20.349
right? Heavy focus on education. Founders of

00:32:20.349 --> 00:32:23.950
universities like Harvard and Princeton. Pioneers

00:32:23.950 --> 00:32:27.549
of aspects of the scientific revolution. Strong

00:32:27.549 --> 00:32:31.980
emphasis on the study of theology. Overcorrection.

00:32:31.980 --> 00:32:34.200
Because the swing of the pendulum happened again.

00:32:34.420 --> 00:32:37.119
Many perceived a coldness among the Puritans

00:32:37.119 --> 00:32:39.380
and the Congregationalist churches in New England.

00:32:39.559 --> 00:32:42.519
And that led to a series of revivals in the 1800s,

00:32:42.539 --> 00:32:45.019
the great awakenings in the American colonies.

00:32:45.319 --> 00:32:47.980
And yes, a lot of good things came from the awakenings,

00:32:48.000 --> 00:32:51.039
but if you really drill down deeply into the

00:32:51.039 --> 00:32:54.059
great awakenings, most of it was based not on

00:32:54.059 --> 00:32:58.309
doctrine, but on spiritual experience. Lots of

00:32:58.309 --> 00:33:00.789
charismatic activity, all the feelings going

00:33:00.789 --> 00:33:03.950
on, but these people would get saved and go back

00:33:03.950 --> 00:33:06.109
into their churches and they're not teaching

00:33:06.109 --> 00:33:09.269
foundational biblical truth there. It's all still

00:33:09.269 --> 00:33:13.089
my feels. And so even the great awakenings had

00:33:13.089 --> 00:33:16.789
a measure of problem with it. By the way, it's

00:33:16.789 --> 00:33:19.849
not a coincidence during that same period that

00:33:19.849 --> 00:33:22.809
you had the growth of these, they call themselves

00:33:22.809 --> 00:33:25.769
revivalist religions that were heretical and

00:33:25.769 --> 00:33:29.390
dangerous. The Mormon church and the Jehovah's

00:33:29.390 --> 00:33:32.829
Witnesses develop in the 1800s. Seems like the

00:33:32.829 --> 00:33:35.230
enemy used this lack of sound doctrine in that

00:33:35.230 --> 00:33:37.869
period to pick people off and drag them into

00:33:37.869 --> 00:33:40.619
these cults. And then you have the sad truth

00:33:40.619 --> 00:33:42.440
that the lack of theological knowledge in that

00:33:42.440 --> 00:33:45.180
period weakened the church's ability to respond

00:33:45.180 --> 00:33:48.559
to a whole bunch of intellectual attacks that

00:33:48.559 --> 00:33:51.480
were coming on all fronts. The empiricism of

00:33:51.480 --> 00:33:55.049
the Enlightenment period. the skepticism of German

00:33:55.049 --> 00:33:57.589
higher criticism of the Bible, the development

00:33:57.589 --> 00:34:01.799
of Darwinian evolution, right? And finally, the

00:34:01.799 --> 00:34:04.099
church failed to confront the liberalism that

00:34:04.099 --> 00:34:06.500
infected all of our mainline denominations in

00:34:06.500 --> 00:34:09.699
the early 1900s and also produced the out -of

00:34:09.699 --> 00:34:13.960
-balance Pentecostal movement. All of this came

00:34:13.960 --> 00:34:16.719
about because we didn't balance these two things.

00:34:17.280 --> 00:34:19.699
And in this sense, all of these things developed

00:34:19.699 --> 00:34:23.159
because there was a lack of intellectual biblical

00:34:23.159 --> 00:34:27.320
knowledge. in this country. And so you see the

00:34:27.320 --> 00:34:30.469
fruit of it, and it's not pretty. These movements,

00:34:30.570 --> 00:34:33.880
by the way, brought about another swing of the

00:34:33.880 --> 00:34:37.380
pendulum in our lifetimes, and we call it fundamentalism.

00:34:37.400 --> 00:34:41.000
Sorry, there it is. Fundamentalism, another swing

00:34:41.000 --> 00:34:44.039
back. Well, now we got to change that. Everything's

00:34:44.039 --> 00:34:46.860
been about feels. Now we have fundamentalism,

00:34:46.860 --> 00:34:49.119
right? This moralistic movement that emphasizes

00:34:49.119 --> 00:34:52.420
strict lifestyle choices and retreating from

00:34:52.420 --> 00:34:55.469
the world into our institutions. Now we point

00:34:55.469 --> 00:34:57.449
our fingers at the world and judge them rather

00:34:57.449 --> 00:35:00.409
than engage unbelievers. Pendulum, pendulum,

00:35:00.610 --> 00:35:03.429
pendulum, back and forth, all over the place.

00:35:04.719 --> 00:35:10.010
It's exhausting, isn't it? And sometimes this

00:35:10.010 --> 00:35:12.690
debate about knowledge versus love gets wrongly

00:35:12.690 --> 00:35:14.610
framed. It's called the head versus, how many

00:35:14.610 --> 00:35:16.230
of you guys have heard this phrase? Head versus

00:35:16.230 --> 00:35:23.570
heart. Don't buy it. Don't buy it. It's a false

00:35:23.570 --> 00:35:27.119
dichotomy. That is not language that the Bible

00:35:27.119 --> 00:35:30.349
ever uses. Head versus heart. When we look at

00:35:30.349 --> 00:35:32.429
Scripture, be it the Old Testament or the New,

00:35:32.610 --> 00:35:35.289
what we see is an integration of those concepts.

00:35:35.389 --> 00:35:38.829
It's all categorized as our inner man, right?

00:35:40.300 --> 00:35:42.139
Our thinking, all these things, it's our inner.

00:35:42.320 --> 00:35:46.039
I take a position called dichotomy. We are dichotomous.

00:35:46.039 --> 00:35:49.320
We're two parts. We're physical and we're incorporeal.

00:35:49.639 --> 00:35:53.599
Big word, right? We're body and soul. We're body

00:35:53.599 --> 00:35:55.539
and spirit. Soul and spirit being synonymous

00:35:55.539 --> 00:35:58.360
with each other. So this is all our inner man.

00:35:58.460 --> 00:35:59.780
We have our outer man. We have our inner man.

00:36:00.170 --> 00:36:02.289
And the Bible uses all kinds of terms for this.

00:36:02.349 --> 00:36:07.349
Our heart, our mind, our soul, our spirit. But

00:36:07.349 --> 00:36:09.250
those things are not to be divided up and not

00:36:09.250 --> 00:36:13.369
pitted against each other. Our knowing and our

00:36:13.369 --> 00:36:17.170
loving both come from that one integrated place

00:36:17.170 --> 00:36:19.949
of our inner man. That's where everything is

00:36:19.949 --> 00:36:22.269
happening. Thinking, feeling, understanding,

00:36:22.670 --> 00:36:25.909
desiring, willing, discerning, choosing, loving

00:36:25.909 --> 00:36:31.210
from our inner man. So it's not head versus heart.

00:36:32.090 --> 00:36:34.309
And you see this all over in scripture, but I'll

00:36:34.309 --> 00:36:36.530
give you Philippians 1 because this is such a

00:36:36.530 --> 00:36:38.809
great example of it. Paul says this. He says,

00:36:38.829 --> 00:36:42.050
it's my prayer that your love may abound more

00:36:42.050 --> 00:36:45.369
and more with knowledge and all discernment.

00:36:45.769 --> 00:36:47.590
So he seems to think that's all one integrated

00:36:47.590 --> 00:36:51.889
thing, isn't it? So that you may approve, that's

00:36:51.889 --> 00:36:54.630
also an act of the inner man, approve what is

00:36:54.630 --> 00:36:57.900
excellent. And so be pure and blameless for the

00:36:57.900 --> 00:37:00.030
day of Christ. filled with the fruit of righteousness

00:37:00.030 --> 00:37:02.289
that comes through Jesus Christ to the glory

00:37:02.289 --> 00:37:06.010
and praise of God. Paul doesn't pray for knowledge

00:37:06.010 --> 00:37:09.349
instead of love or love instead of knowledge.

00:37:09.389 --> 00:37:12.650
He prays for love that is marked by knowledge

00:37:12.650 --> 00:37:18.599
and discernment, integrated. Do you see it? Two

00:37:18.599 --> 00:37:21.159
other key passages I want to look at this morning

00:37:21.159 --> 00:37:23.360
that teaches the same thing. In Ephesians 4,

00:37:23.579 --> 00:37:25.320
I'm going to put them on the screen. In Ephesians

00:37:25.320 --> 00:37:27.760
4, we see another place where Paul talks about

00:37:27.760 --> 00:37:31.530
building up, edifying, Through knowledge and

00:37:31.530 --> 00:37:35.750
love. Ephesians 4. You probably know this passage.

00:37:37.800 --> 00:37:41.699
And he, God, gave some as apostles, some as prophets,

00:37:41.920 --> 00:37:45.079
and some as evangelists, and some as pastor teachers.

00:37:46.000 --> 00:37:48.820
For what purpose? Why did God give us those people?

00:37:49.380 --> 00:37:51.699
For the equipping of the saints for the work

00:37:51.699 --> 00:37:55.980
of service. Okay, and to what end? To the building

00:37:55.980 --> 00:37:58.829
up of the body. Well, what does that mean to

00:37:58.829 --> 00:38:01.050
build up the body of Christ? What follows then

00:38:01.050 --> 00:38:03.110
are four things that define what it means to

00:38:03.110 --> 00:38:05.550
be built up as a church body. Here they are.

00:38:06.230 --> 00:38:09.610
Until we attain to the unity of the faith. So

00:38:09.610 --> 00:38:12.760
number one is building up means unity. And of

00:38:12.760 --> 00:38:14.900
the knowledge of the Son of God. Number two,

00:38:14.900 --> 00:38:18.739
knowing Jesus more and more. To a mature man

00:38:18.739 --> 00:38:21.159
to the measure of the stature which belongs to

00:38:21.159 --> 00:38:23.900
the fullness of Christ. Third thing, growing

00:38:23.900 --> 00:38:27.050
in spiritual maturity. As a result, we are no

00:38:27.050 --> 00:38:28.989
longer to be children tossed here and there by

00:38:28.989 --> 00:38:31.730
waves and carried about by every wind of doctrine,

00:38:31.769 --> 00:38:34.949
by the trickery of men, by craftiness and deceitful

00:38:34.949 --> 00:38:38.570
scheming. Number four of building up, stability

00:38:38.570 --> 00:38:42.150
and doctrine that protects us from deception.

00:38:43.429 --> 00:38:46.030
So our pursuit of knowledge shows us what is

00:38:46.030 --> 00:38:50.570
true and love directs how we use that truth for

00:38:50.570 --> 00:38:56.719
the good of our fellow members. Make sense? Then

00:38:56.719 --> 00:38:58.519
Paul goes on. This is really the key part of

00:38:58.519 --> 00:39:03.670
this passage. Speaking the truth in love. Seal

00:39:03.670 --> 00:39:07.610
that in your mind. Speaking truth, knowledge,

00:39:07.690 --> 00:39:12.099
in love. We're to grow up in all aspects into

00:39:12.099 --> 00:39:14.800
him who is the head, even Christ, from whom the

00:39:14.800 --> 00:39:17.599
whole body, being fitted and held together by

00:39:17.599 --> 00:39:20.599
what every joint supplies, according to the proper

00:39:20.599 --> 00:39:23.900
working of each individual part, causes the growth

00:39:23.900 --> 00:39:27.409
of the body for what? for the building up of

00:39:27.409 --> 00:39:32.440
itself in love. The body imagery here, guys,

00:39:32.500 --> 00:39:35.159
is stunning, isn't it? Each member of the local

00:39:35.159 --> 00:39:38.699
church is connected to the other. We're fit and

00:39:38.699 --> 00:39:42.219
held together, right? And all of us relying on

00:39:42.219 --> 00:39:45.619
what? The proper working of each individual part.

00:39:46.380 --> 00:39:48.800
It's beautiful, right? And when that happens,

00:39:48.880 --> 00:39:52.400
what happens? Growth of the body. But notice

00:39:52.400 --> 00:39:54.699
again what sparks it. Speaking the truth in love.

00:39:55.639 --> 00:39:58.000
Speaking the truth in love, which is done, by

00:39:58.000 --> 00:40:00.440
the way, in multiple settings. It happens from

00:40:00.440 --> 00:40:03.179
the pulpit. It happens in small groups. It happens

00:40:03.179 --> 00:40:05.980
in normal, ordinary conversations that we have

00:40:05.980 --> 00:40:09.000
together. Speaking the truth in love. Knowledge

00:40:09.000 --> 00:40:12.300
of the truth communicated with care and concern

00:40:12.300 --> 00:40:16.920
for the people receiving it. Knowledge alone

00:40:16.920 --> 00:40:20.320
will make you arrogant, but knowledge expressed

00:40:20.320 --> 00:40:31.119
in love will build up. You catching it? Here's

00:40:31.119 --> 00:40:32.980
the other key passage. This was our call to worship

00:40:32.980 --> 00:40:36.440
from earlier, from 2 Peter 1. It says this, His

00:40:36.440 --> 00:40:39.820
divine power has granted to us everything pertaining

00:40:39.820 --> 00:40:42.920
to life and godliness through the true knowledge

00:40:42.920 --> 00:40:45.840
of Him who called us by His own glory and excellence.

00:40:46.519 --> 00:40:49.760
For by these He has granted to us His precious

00:40:49.760 --> 00:40:53.110
and magnificent promises. so that by them you

00:40:53.110 --> 00:40:56.449
may become partakers of the divine nature, having

00:40:56.449 --> 00:40:58.869
escaped the corruption that is in the world by

00:40:58.869 --> 00:41:02.579
lust. Peter says these are fantastic, beautiful

00:41:02.579 --> 00:41:05.920
things to know. Knowledge of God and his power

00:41:05.920 --> 00:41:08.500
in giving us everything we need. Knowledge of

00:41:08.500 --> 00:41:11.179
his tremendous promises. But friends, listen,

00:41:11.340 --> 00:41:14.579
just knowing about those things is not going

00:41:14.579 --> 00:41:16.340
to guarantee that you're going to live a godly

00:41:16.340 --> 00:41:22.230
life. Such lofty knowledge has to produce. character

00:41:22.230 --> 00:41:25.110
traits in us, right? And this is what he goes

00:41:25.110 --> 00:41:27.690
on to talk about. He says, for this very reason,

00:41:27.829 --> 00:41:31.199
for this very reason, because of that knowledge

00:41:31.199 --> 00:41:34.440
that you need to have, make every effort to supplement

00:41:34.440 --> 00:41:37.019
your faith, and look at this list, with moral

00:41:37.019 --> 00:41:40.389
excellence. And your moral excellence add what?

00:41:41.050 --> 00:41:44.679
Knowledge. And add to your knowledge self -control.

00:41:44.860 --> 00:41:47.480
And your self -control with steadfastness. And

00:41:47.480 --> 00:41:50.340
your steadfastness with godliness. And your godliness

00:41:50.340 --> 00:41:52.880
with brotherly kindness. And your brotherly kindness

00:41:52.880 --> 00:41:57.150
with, there it is again, with love. As Peter

00:41:57.150 --> 00:42:00.170
says, a true knowledge of him who called us by

00:42:00.170 --> 00:42:03.650
his own glory will produce in us a laundry list

00:42:03.650 --> 00:42:07.090
of things that build up the body of Christ. Including,

00:42:07.130 --> 00:42:10.130
you see the last two? Brotherly kindness and

00:42:10.130 --> 00:42:16.030
love. I read an article this week that this author

00:42:16.030 --> 00:42:18.730
described knowledge in this way. I thought it

00:42:18.730 --> 00:42:20.889
was really helpful. I'll share it with you here

00:42:20.889 --> 00:42:24.590
as we close. He said, doctrinal knowledge is

00:42:24.590 --> 00:42:27.090
to the Christian life what blood is to the human

00:42:27.090 --> 00:42:31.480
body. Doctrinal knowledge is to the Christian

00:42:31.480 --> 00:42:34.489
what blood is to the human body. Blood flows

00:42:34.489 --> 00:42:36.929
through the vessels, and when it does, it gives

00:42:36.929 --> 00:42:40.050
life to the whole body. But if you just collect

00:42:40.050 --> 00:42:43.380
blood in a big bucket, And let it sit there?

00:42:44.550 --> 00:42:48.469
That's unnatural. That's unhealthy. Because blood

00:42:48.469 --> 00:42:51.860
isn't designed to be stored in a bucket. It's

00:42:51.860 --> 00:42:53.760
designed to flow through vessels and veins and

00:42:53.760 --> 00:42:56.900
arteries. In the same way, our knowledge, the

00:42:57.289 --> 00:43:00.230
knowledge of doctrinal truth, is not meant to

00:43:00.230 --> 00:43:03.070
be pulled in a giant theological bucket and just

00:43:03.070 --> 00:43:05.969
sit there. That is unhealthy. That is unnatural.

00:43:07.159 --> 00:43:09.760
Sound doctrine and a robust understanding of

00:43:09.760 --> 00:43:14.150
God is meant to flow through the body. Flow through

00:43:14.150 --> 00:43:16.829
the body, producing fruit, leading to worship,

00:43:17.070 --> 00:43:21.050
making us more like Christ. So again, a Christian

00:43:21.050 --> 00:43:24.429
should pursue knowledge diligently, but do it

00:43:24.429 --> 00:43:28.750
while making love its regulating principle. Knowledge

00:43:28.750 --> 00:43:32.480
asks this. Knowledge says, what is true? What

00:43:32.480 --> 00:43:37.420
is true? And love asks, how can I take that knowledge

00:43:37.420 --> 00:43:40.460
and display it in a way that builds other people

00:43:40.460 --> 00:43:44.699
up? And that's important, by the way, for anybody

00:43:44.699 --> 00:43:47.099
who teaches in the church. So anybody here who

00:43:47.099 --> 00:43:51.039
teaches, elders, small group leaders, anybody

00:43:51.039 --> 00:43:54.500
who teaches, our goal in teaching isn't to say,

00:43:54.699 --> 00:43:58.500
well, what interesting things can I share with

00:43:58.500 --> 00:44:02.389
the people? Or worse than that, things that will

00:44:02.389 --> 00:44:05.780
impress them. Oh, I've done all this study. I've

00:44:05.780 --> 00:44:07.619
acquired this knowledge. So how can I now go

00:44:07.619 --> 00:44:12.309
out and impress people in my teaching? No. Our

00:44:12.309 --> 00:44:15.289
challenge starts with this. First of all, what

00:44:15.329 --> 00:44:19.820
does this passage teach me? That's where it starts.

00:44:19.900 --> 00:44:22.480
What does it teach me? What does this passage

00:44:22.480 --> 00:44:27.570
require of me as a response? What does it tell

00:44:27.570 --> 00:44:30.250
me about my heart? How does this passage correct

00:44:30.250 --> 00:44:34.670
me? And then, then, most importantly, after I've

00:44:34.670 --> 00:44:37.309
done a personal inventory of my own heart, then

00:44:37.309 --> 00:44:40.690
I can ask, how do I relay this knowledge to my

00:44:40.690 --> 00:44:43.550
church family in a way that will challenge them?

00:44:43.980 --> 00:44:47.039
and build them up in the faith. But do you see

00:44:47.039 --> 00:44:49.219
the different motivation there? I first of all

00:44:49.219 --> 00:44:52.519
dealt with the passage for me, from my heart,

00:44:52.619 --> 00:44:56.159
so that God can challenge me. And then I don't

00:44:56.159 --> 00:44:59.260
go to teach to say, how can I impress the people

00:44:59.260 --> 00:45:02.949
with my incredible wisdom? No, how can I take

00:45:02.949 --> 00:45:06.179
that which has humbled me and now bring it to

00:45:06.179 --> 00:45:08.159
the people and say, guys, feed on this. This

00:45:08.159 --> 00:45:13.230
is a beautiful truth. It will build you up. So

00:45:13.230 --> 00:45:15.050
do we all need to strive towards knowledge and

00:45:15.050 --> 00:45:17.670
sound doctrine? Yes. But then ask the question,

00:45:17.829 --> 00:45:21.030
what is theology for? What is the study of God

00:45:21.030 --> 00:45:25.570
ultimately for? Am I my brother's keeper? Has

00:45:25.570 --> 00:45:28.510
what you know caused you to love your church

00:45:28.510 --> 00:45:33.150
family more? Make sure you come back next Sunday,

00:45:33.190 --> 00:45:35.710
because we're going to see how this practically

00:45:35.710 --> 00:45:38.389
plays out in the life of Corinth in the first

00:45:38.389 --> 00:45:40.570
century, and we'll talk about ways to bridge

00:45:40.570 --> 00:45:43.369
the cultural gap. to our day today. Make sense?

00:45:43.530 --> 00:45:52.349
Amen? All right, let's bow our heads. Heavenly

00:45:52.349 --> 00:45:55.909
Father, thank you for the challenge of Paul's

00:45:55.940 --> 00:45:58.579
words here that you, by your Spirit, carried

00:45:58.579 --> 00:46:02.760
him along to write. And as we break it down and

00:46:02.760 --> 00:46:04.800
parse it and we learn about knowledge and how

00:46:04.800 --> 00:46:08.119
it can puff us up, and we look at love and how

00:46:08.119 --> 00:46:12.090
it can build up, and Lord, our temptation, our

00:46:12.090 --> 00:46:16.369
tendency is to swing the pendulum to all knowledge

00:46:16.369 --> 00:46:19.530
or all love and to exclude the other. Lord, would

00:46:19.530 --> 00:46:22.769
you protect us from that? Would you prevent that

00:46:22.769 --> 00:46:24.969
from happening in our individual lives and in

00:46:24.969 --> 00:46:27.190
the life of this church so that we stay balanced,

00:46:27.429 --> 00:46:30.610
so we understand what true knowledge is about,

00:46:30.769 --> 00:46:33.329
what it does for us, and how it challenges us

00:46:33.329 --> 00:46:35.590
first so that we can then display it to others

00:46:35.590 --> 00:46:39.090
and love them through the teaching of the things

00:46:39.090 --> 00:46:41.250
that we're learning. God, it seems like such

00:46:41.250 --> 00:46:44.030
a simple command when we stop and think about

00:46:44.030 --> 00:46:47.019
it, but it's hard for us because We continue,

00:46:47.079 --> 00:46:50.320
even as redeemed saints, to be sinners. And so,

00:46:50.340 --> 00:46:52.900
Lord, correct us. Show us our own hearts for

00:46:52.900 --> 00:46:55.039
everybody here who is looking at this issue now.

00:46:55.260 --> 00:46:57.480
And especially for my brothers and sisters in

00:46:57.480 --> 00:46:59.380
the room who are learned, who do study a lot.

00:46:59.599 --> 00:47:02.480
Lord, may it humble us. May it drag us back,

00:47:02.599 --> 00:47:04.920
maybe kicking and screaming, but drag us back

00:47:04.920 --> 00:47:07.760
to the middle to say, how am I doing? And for

00:47:07.760 --> 00:47:11.199
those that have just ignored study and don't

00:47:11.199 --> 00:47:13.909
feel like they have to do. any pursuit of knowledge.

00:47:14.070 --> 00:47:16.989
Will you encourage them, Lord, to again come

00:47:16.989 --> 00:47:19.329
into the middle and to begin to do that for themselves

00:47:19.329 --> 00:47:22.550
and to show them how that will help them to grow

00:47:22.550 --> 00:47:25.289
in their knowledge and love of you. Keep us in

00:47:25.289 --> 00:47:27.710
balance, Lord, for your glory and for our good

00:47:27.710 --> 00:47:30.349
as a body. And thank you again for our time this

00:47:30.349 --> 00:47:32.170
morning. In Christ's name we pray. Amen.
