WEBVTT

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I think you'll agree with the statement I'm about

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to make. Few things characterize our modern world

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more than anxiety. We are an anxious people.

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Everything today seems to make us anxious. You

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look at the political craziness, you look at

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the crime statistics, fights over immigration,

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race relations, perspectives on the war, financial

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troubles, the job market, housing affordability,

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health care costs. There's a lot going on, isn't

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there? And a lot of it makes us feel very unstable.

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And it causes us to worry about our place in

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the world and our role in the world. And then

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exacerbating all of these feelings are our failing

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media that is so biased and so awful, plus the

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social contagion of social media. both of which

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are designed to stir everything up, to pit us

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against each other, and literally to make us

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angry and fearful. That's what they do. Here

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we are, the human race, designed by God for belonging

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and purpose and communion with Him, yet because

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of the fall and because of our fallen nature,

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every day now feels like a constant battle with

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uncertainty and loss and hatred and fractured

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relationships. And in the midst of that kind

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of turmoil and anxiety and failing expectations,

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what most people do to try to cope with all of

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it is not turn to God, but to turn to all kinds

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of other forms of gratification, all the wrong

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things. The fact is the human heart has an almost

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unlimited number of idols that it can seek after

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when it feels threatened. And Jesus directly

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addressed this issue of anxiety in the Sermon

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on the Mount in Matthew 6. And in that sermon,

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he didn't deny that we need basic things, right?

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We need food and clothing and work and safety.

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But what he wanted to do was turn our attention

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from anxious self -preservation to the care of

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his Father and to give that to him. In fact,

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this is some of the things that he said in that

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sermon. He said, don't store up for yourselves

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treasures on earth. Why? Well, moth and rust

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destroy it. Thieves break in and steal it. And

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he said, don't be anxious about your life. Can

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any of you add a single hour to your life by

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worrying? Your heavenly father knows that you

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need all these basic things. So seek first his

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kingdom and his righteousness and all these things

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will be added unto you. Now, most of us know

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that passage. Are we? actually applying that

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in our lives. Here's the thing. When you and

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I start to believe lies, and we do this often,

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we believe lies. When we falsely come to the

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conclusion that we are sovereign over the outcomes

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of our life, that it's up to us to make sure

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that we have all these things, safety, security,

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our needs met, even our desires, we think it's

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up to us to make sure these things happen. That's

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when we... Allow anxiety and worry to set in.

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That's when we stop seeking first his kingdom

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and his righteousness. That's when we start to

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lose sight of basic Christian principles because

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we're so anxious about everything. We lose sight

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of the fact that we are known and loved by God,

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that we are secure in Christ. We forget that

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he's promised to provide all our needs. We forget

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that he's gifted us and called us into his service.

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We forget that we're really just pilgrims in

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this life, right? And that we have an eternal

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home that we're looking forward to, a future

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that is beyond our comprehension in terms of

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its glory. And as we saw just a few weeks ago,

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we then have the added layer of security and

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peace that comes with being a member of a local

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church. We are fellow members of God's household.

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We are members of one another. So we are never

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alone, never alone in this pilgrim journey that

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we're on. Yet we're called to walk through this

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life and we'll see that in today's passage. And

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as we walk, we are always tempted to worry about

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the world around us and the situation that we

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find ourselves in. We're tempted to become discontent

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about the condition that we live in. Always wondering,

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is there something better out there? Is there

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something that I need to be doing to fix things?

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And we get our eyes down on our circumstances

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rather than lifting our eyes and fixing them

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on Christ. we start to wonder if maybe we should

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seek to change our outward circumstances. Thinking

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again that if I do the work, I can control the

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outcome. And then there's all these choices then

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that pop up before us. Well, where should we

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live? Should we move? Right? And there's been

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a social contagion with that recently. We just

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got to get out of California, right? Because

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that's going to fix everything. So everybody

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else is going, should we go too? What career

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should I pick? Do I need to change jobs? Should

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I get married? Should we have kids? Can I ever

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afford to buy a house? And then it gets deeper.

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What if I make a mistake? What if I choose poorly?

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What if I'm outside of God's will? Will I ever

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feel settled and secure? And as we do that, we

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play those games and we allow lies to set in.

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We suddenly realize, there I go again. I'm worrying

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and I'm anxious and I'm fearful. And I'm trying

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to control everything. And then it hits us again.

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Wait, I'm supposed to seek first the kingdom

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of God. So while I'm worrying about so many things,

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am I being faithful in the place that God has

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placed me and in the role that he's called me

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to? These are important issues. So grab your

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Bibles. We're going to look at what Paul says

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about this today. Go to 1 Corinthians chapter

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7. Did that introduction sound about right for

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life today? As I was writing it last night, I

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was like, oh my gosh, I might just overwhelm

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everybody. Are you more anxious right now? Don't

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be. We're going to get the antidote for that.

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1 Corinthians 7. If you were with us last Sunday,

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we talked about moving from one uncomfortable

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sermon to another. A couple weeks ago, we talked

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about sexual sin. And then last Sunday, we looked

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at marriage and divorce. So this morning we had

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a bit of a break. Beginning in verse 17, Paul's

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going to take a break from those important topics

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and talk to us about our place in the world and

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the role that God has called us to. And I think

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it's going to be really practical and hopefully

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really helpful for everybody here this morning,

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but maybe most importantly for the younger people

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in the audience who I know these days feel just

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disenfranchised, just... set aside. You're all

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looking at boomers like us and going, you have

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no idea, Jeff. But I get it. It's hard out there

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today. So I want to empathize with you in that.

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Okay, verses 17 to 24. Let's read. Only as the

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Lord has assigned to each one, as God has called

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each in this manner, let him walk. And so I direct

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in all the churches. Was any man called when

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he was already circumcised? He's not to become

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uncircumcised. Has anyone been called in uncircumcision?

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He's not to be circumcised. Circumcision is nothing,

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and uncircumcision is nothing. What matters is

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the keeping of the commandments of God. Each

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man must remain in that condition which he was

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called. Verse 21, were you called while a slave?

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Do not worry about it, but if you're able to

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become free, rather do that. For he who was called

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in the Lord while a slave is the Lord's freedman.

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Likewise, he who was called while free is Christ's

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slave. You were bought with a price. Do not become

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slaves of men. Brothers, each one is to remain

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with God in that condition in which he was called.

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Okay, so the plan for this morning is to try

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to nail down Paul's big idea here and then to

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look at the two illustrations that he uses. to

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make his point. And we'll try to make some cultural

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connections between the first century and today.

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But first, let's start. Look at verse 17. Let's

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take note of a very basic biblical principle

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related to God's sovereign rule over all things.

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This is a foundational principle that we need

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to accept, receive and accept, if we're going

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to understand God's plan for our lives. Verse

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17 says, called each. Underline those two words.

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Highlight them. Whatever you do in your Bibles,

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assigned and called. Both are actions that the

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father has accomplished in the lives of his children,

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in you and I. He has assigned you a place and

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he has called you to a role within that place.

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And that means you are who you are and you're

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where you are and you're doing what you're doing

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by God's sovereign Design. Do you believe that?

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And when I say that, I mean that everything about

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your life, right up to this morning, has been

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assigned to you. The date of your physical birth.

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How many of you guys controlled that? No. God

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sovereignly gave you the date and time of your

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physical birth. Your particular heritage and

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cultural identity. Your social and economic status.

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The place where you were raised. Your marital

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status, your talents and skills, your current

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workplace, the date of your spiritual rebirth,

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even the church that you belong to right now.

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To all these things, God has called you. In fact,

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before the foundations of the world were laid,

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God knew you and loved you, and he marked you

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out for salvation. That's straight from Ephesians

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chapter 1. And of course, he knew that in this

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life, he would draw you to himself at a particular

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time, and he would justify you in his sight.

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And already at that point, he had the course

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of your life mapped out. And as to this situation

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or this condition that you've been assigned and

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called, it is not random. It is not by chance.

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Paul talked about this when he went to the city

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of Athens and spoke on Mars Hill. He spoke to

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these unbelievers about this. Here's what he

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said. He said, the God who made the world and

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all things in it, including us, he made from

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one man. every nation of mankind to live on the

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earth, the face of the earth, having determined

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their appointed times and the boundaries of their

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habitation. So he is Lord over the rise of kingdoms

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and nations and geographical boundaries and the

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people in those nations. And yes, that includes

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you and I in the United States of America. He's

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sovereign over all of it. The Bible repeatedly

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tells us that God is sovereign over both the

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breadth of human life Our times and places, but

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also the particular paths that we take. And yet

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it also consistently treats people as responsible

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agents who make very real choices and we make

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very real plans and we are accountable to God

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for all of it. Those two things work together,

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God's sovereignty and our responsibility. But

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here's the thing you have to understand. None

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of our plans are autonomous. None of our plans

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are autonomous. This is why we reject the commonly

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held position that man has this thing that everybody

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likes to talk about, free will. Is our will really

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free? Are we in bondage to sin? Human beings

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do make real choices. I'm not denying that. We

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do make genuine plans. But God governs the final

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course of all things, shaping everything that

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we do into his appointed purposes and ends. So

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our so -called free will is always subject to

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the divine will. Always. He has the sovereign

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right and power to direct us, to confirm our

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plans, to delay our plans, to say no, not now,

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or no, permanently. or to redirect our plans.

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He has that right and that power to do that.

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And we see this all over the pages of Scripture,

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especially when you look at the wisdom literature

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in the Old Testament. I'll give you a few examples

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here. Proverbs 20, 24 says, Man's steps are,

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great word, ordained by the Lord, superintended

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by God. All of your steps. Proverbs 69, the mind

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of man plans his way, but the Lord directs. His

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steps. Proverbs 19, 21. Many plans are in a man's

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heart, but it's the counsel of the Lord that

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will stand. Proverbs 21, 1. I love this one.

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The king's heart. So the most powerful man in

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the world, the king's heart is like channels

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of water in the hand of the Lord. He can turn

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the heart of the king wherever he wishes. If

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he can do it with the king, he can do it with

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me and you, right? Even in the New Testament,

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we see this laid out in the book of James. where

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he rebukes human presumption as if we're sovereign

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somehow, like we can control things and we're

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sovereign and God isn't. You probably know this

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passage in James. It says, come now, you who

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say, today or tomorrow, we'll go to such and

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such a city. We'll spend a year there and engage

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in business and make a profit. How many of us

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are guilty of doing that, right? Yet you do not

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know what your life will be like tomorrow. You

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are just a vapor that appears for a little while

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and then vanishes away. Instead, here's what

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you ought to say. If the Lord wills, because

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he is sovereign, if the Lord wills, we will live

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and also do this or that. God ordains them all.

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He is sovereign. The point that Paul is driving

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at is this. The Lord calls his elect out of the

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world into all kinds of places and in all kinds

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of walks of life. And he assigns us each a role

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to play in building his kingdom. That's the most

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important purpose of our lives, right? To build

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the kingdom of God. And we can serve God's kingdom

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in a wide variety of situations and places. And

00:14:12.220 --> 00:14:15.059
so Paul says, wherever you are, wherever God

00:14:15.059 --> 00:14:17.799
has placed you, rest in his calling and his purpose

00:14:17.799 --> 00:14:21.259
for you. Be at peace in it. Don't be anxious

00:14:21.259 --> 00:14:24.500
all the time about changing your outward circumstances.

00:14:25.629 --> 00:14:27.750
And that's the big idea that Paul's driving at

00:14:27.750 --> 00:14:29.330
here. In fact, he's going to make this point

00:14:29.330 --> 00:14:32.929
three times in this passage. Three times. So

00:14:32.929 --> 00:14:34.470
when you see things repeated in the scripture,

00:14:34.669 --> 00:14:37.289
it should stand out. It's important. Three times.

00:14:37.629 --> 00:14:42.230
Find contentment in your situation. That's the

00:14:42.230 --> 00:14:45.149
big idea. We see it in verse 17, where it says,

00:14:45.250 --> 00:14:47.470
Only as the Lord is assigned to each one, or

00:14:47.470 --> 00:14:50.470
God has called each, in this manner or in this

00:14:50.470 --> 00:14:53.970
situation, let him walk. Let him lead his life.

00:14:54.840 --> 00:14:58.320
In this condition. In verse 20, each man must

00:14:58.320 --> 00:15:00.779
remain in that condition in which he was called.

00:15:00.980 --> 00:15:04.120
Brethren, verse 24, each one is to remain with

00:15:04.120 --> 00:15:06.779
God in that condition in which he was called.

00:15:06.840 --> 00:15:11.059
Three times. Three times he lays this out. Now,

00:15:11.059 --> 00:15:14.299
that first word only in verse 17 obviously connects.

00:15:15.039 --> 00:15:17.059
to what Paul has just said about marriage and

00:15:17.059 --> 00:15:19.559
divorce in the previous passage. Remember, some

00:15:19.559 --> 00:15:21.779
of the Corinthians were under the wrong impression

00:15:21.779 --> 00:15:24.919
that now that they're saved, they're found in

00:15:24.919 --> 00:15:26.799
Christ, they should make all these radical changes

00:15:26.799 --> 00:15:30.559
in their life. This is the context here, right?

00:15:30.679 --> 00:15:33.299
So they now had all these questions for Paul

00:15:33.299 --> 00:15:36.480
that they asked. Should a Christian spouse divorce

00:15:36.480 --> 00:15:39.720
his or her unbelieving spouse? Should I make

00:15:39.720 --> 00:15:42.529
that change? And Paul says, no, no, no, no. Don't

00:15:42.529 --> 00:15:45.750
divorce him or her. That spouse is sanctified

00:15:45.750 --> 00:15:48.090
by your presence in the home. Don't do that.

00:15:48.629 --> 00:15:51.110
Well, should a Christian couple who wants to

00:15:51.110 --> 00:15:53.929
be more spiritual abstain from sex? No, no, no.

00:15:54.429 --> 00:15:56.570
Paul says, don't do that. You should fulfill

00:15:56.570 --> 00:15:59.669
your marital obligations to one another as a

00:15:59.669 --> 00:16:02.210
protective measure against falling into sexual

00:16:02.210 --> 00:16:06.029
sin. Okay, well, should an unmarried person who's

00:16:06.029 --> 00:16:09.529
feeling the heat of sexual temptation marry quickly

00:16:09.529 --> 00:16:12.580
just to get out from under it? Paul says, no,

00:16:12.700 --> 00:16:16.159
no, no, no, no, don't do that. Exercise self

00:16:16.159 --> 00:16:19.480
-control. Well, should a Christian spouse resist

00:16:19.480 --> 00:16:21.899
an unbelieving spouse who wants to leave and

00:16:21.899 --> 00:16:24.340
abandon the marriage? No. Paul says, you're called

00:16:24.340 --> 00:16:27.799
to peace. It's okay to let them leave. Paul's

00:16:27.799 --> 00:16:30.960
answer to all these questions is no. Now that

00:16:30.960 --> 00:16:33.779
you're found in Christ, don't seek to radically

00:16:33.779 --> 00:16:36.860
change your circumstances in a way that's only

00:16:36.860 --> 00:16:39.700
going to create more turmoil and more disorder.

00:16:41.210 --> 00:16:43.769
Instead, take stock of the condition or the situation

00:16:43.769 --> 00:16:46.450
that you find yourself in. Know that God has

00:16:46.450 --> 00:16:49.490
sovereignly ordained that place and seek to be

00:16:49.490 --> 00:16:52.470
content there. That's the context of what's being

00:16:52.470 --> 00:16:55.309
said in this passage. And be content, by the

00:16:55.309 --> 00:16:57.490
way, even if you've arrived in your current situation,

00:16:57.850 --> 00:17:00.049
because I know this may be a question that you

00:17:00.049 --> 00:17:02.669
have. What if I've arrived in my current situation

00:17:02.669 --> 00:17:06.410
because of a past sinful choice or some lack

00:17:06.410 --> 00:17:09.920
of wisdom? God would say, well, don't compound

00:17:09.920 --> 00:17:12.319
the problem by now rushing into another bad choice,

00:17:12.500 --> 00:17:16.960
right? Be content. Listen, God can even take,

00:17:17.099 --> 00:17:19.240
this is how sovereign God is, you ready? And

00:17:19.240 --> 00:17:21.640
I don't even understand how God can do this,

00:17:21.740 --> 00:17:26.119
but he has a permissive aspect to his will where

00:17:26.119 --> 00:17:30.420
we sin. He allows us to sin, to make poor choices,

00:17:30.440 --> 00:17:33.579
and still he shapes it into his purposes and

00:17:33.579 --> 00:17:36.220
plans. How does he do that? That's above my pay

00:17:36.220 --> 00:17:40.190
grade. I don't know. But he does. But if you've

00:17:40.190 --> 00:17:42.289
arrived in your situation because of a bad past

00:17:42.289 --> 00:17:45.410
choice, don't make it worse by rushing into some

00:17:45.410 --> 00:17:48.069
other radical change that's going to create more

00:17:48.069 --> 00:17:53.890
turmoil. Now, as I say all of this, one thing

00:17:53.890 --> 00:17:56.029
you can't get twisted. If you are in a lifestyle

00:17:56.029 --> 00:17:59.009
right now that is blatantly sinful or illegal,

00:17:59.329 --> 00:18:02.809
you need to stop that right away. That type of

00:18:02.809 --> 00:18:05.329
change has to be made. But what Paul's talking

00:18:05.329 --> 00:18:07.849
about in this passage is social, relational,

00:18:08.049 --> 00:18:11.309
and vocational situations. In those things, don't

00:18:11.309 --> 00:18:13.569
be a person who's always looking for the next

00:18:13.569 --> 00:18:17.250
new thing to run after. We do this, don't we?

00:18:17.750 --> 00:18:20.069
Social media, I think, stirs this up in us. Here's

00:18:20.069 --> 00:18:23.109
the newest thing. Run after this. And we make

00:18:23.109 --> 00:18:25.890
radical changes in our lives. Paul says, no,

00:18:25.950 --> 00:18:28.849
no, no, don't do that. Don't do that. God has

00:18:28.849 --> 00:18:31.849
you where you are for a reason. So take a deep

00:18:31.849 --> 00:18:35.619
breath. Sit tight. And get to work for the kingdom.

00:18:36.539 --> 00:18:39.400
Amen? This is one of the most beautiful things

00:18:39.400 --> 00:18:41.740
about the Christian faith. It can be lived out

00:18:41.740 --> 00:18:45.160
in any scenario or any situation and be incredibly

00:18:45.160 --> 00:18:47.339
fruitful. That's one of the things he's going

00:18:47.339 --> 00:18:50.180
to show us in this passage. Because the fruitfulness

00:18:50.180 --> 00:18:52.359
of our ministry for the kingdom isn't dependent

00:18:52.359 --> 00:18:56.400
on those outward circumstances. Therefore, Paul

00:18:56.400 --> 00:18:59.400
says, don't let those things drive your decision

00:18:59.400 --> 00:19:02.359
making. Your job, your apartment, your bank account,

00:19:02.519 --> 00:19:05.359
your family situation. Don't let those things

00:19:05.359 --> 00:19:08.039
drive your decisions. Don't let them cause anxiety

00:19:08.039 --> 00:19:10.859
in you and hold you back from faithful service

00:19:10.859 --> 00:19:15.039
to the king. Find contentment in your identity

00:19:15.039 --> 00:19:17.960
in Christ. Find your contentment in the condition

00:19:17.960 --> 00:19:22.140
he's called you to and serve Christ where you

00:19:22.140 --> 00:19:26.400
are. And listen. Many of you here today have

00:19:26.400 --> 00:19:29.039
faced this decision, even about the church you

00:19:29.039 --> 00:19:31.200
belong to. Have you ever asked yourself the question,

00:19:31.380 --> 00:19:34.240
why are Jeff and Tanya still here after 20 years?

00:19:35.240 --> 00:19:37.519
Because we love this place. We're content. This

00:19:37.519 --> 00:19:39.880
is where God assigned us. This is where he's

00:19:39.880 --> 00:19:42.380
called us. Why do our elders have they served

00:19:42.380 --> 00:19:45.960
for 12, 14, 16, 18 years in this one church?

00:19:46.700 --> 00:19:49.119
Because God has assigned us here. He's called

00:19:49.119 --> 00:19:56.119
us to this role. planted us, and this is where

00:19:56.119 --> 00:20:00.079
we need to bloom. This is, by the way, Paul's

00:20:00.079 --> 00:20:03.759
whole theory of contentment. And this was our

00:20:03.759 --> 00:20:05.279
call to worship from earlier, so I'm going to

00:20:05.279 --> 00:20:07.059
put it on the screen so we can look at it again.

00:20:07.359 --> 00:20:10.319
Paul lays out his thankfulness for the support

00:20:10.319 --> 00:20:13.099
he received from the church in Philippi. Listen

00:20:13.099 --> 00:20:14.900
to what he says, and I know you probably know

00:20:14.900 --> 00:20:17.279
this verse, but in light of what we've just read

00:20:17.279 --> 00:20:19.700
about in 1 Corinthians, think carefully about

00:20:19.700 --> 00:20:23.099
what he says here. Paul says, I rejoice in the

00:20:23.099 --> 00:20:25.200
Lord greatly that now at length you've revived

00:20:25.200 --> 00:20:27.819
your concern for me because they had come to

00:20:27.819 --> 00:20:30.819
his rescue to support him. You were indeed concerned

00:20:30.819 --> 00:20:33.299
for me. I don't doubt that, he says, but you

00:20:33.299 --> 00:20:35.400
didn't have the opportunity and now you do and

00:20:35.400 --> 00:20:37.839
you've come through. Well done. Well done, Philippian

00:20:37.839 --> 00:20:39.759
church, right? It's one of the best churches

00:20:39.759 --> 00:20:43.220
in the New Testament, right? Then he says, not

00:20:43.220 --> 00:20:47.440
that I'm speaking of being in need. I'm glad

00:20:47.440 --> 00:20:49.420
you're concerned for me. I'm glad you came through

00:20:49.420 --> 00:20:52.380
with this gift, but I, I didn't ask for it out

00:20:52.380 --> 00:20:55.480
of a sense of need. He says, because I've learned

00:20:55.480 --> 00:20:58.640
in whatever situation I am, I can be content.

00:20:59.640 --> 00:21:01.880
I know how to be brought low, and I know how

00:21:01.880 --> 00:21:04.720
to abound. Isn't that good news? Sometimes, some

00:21:04.720 --> 00:21:07.799
seasons are really fruitful and wonderful, but

00:21:07.799 --> 00:21:13.559
also some are low. In any, underline it, any

00:21:13.559 --> 00:21:18.059
and every circumstance, I have learned the secret

00:21:18.059 --> 00:21:21.079
of facing plenty and hunger. abundance and need.

00:21:21.940 --> 00:21:24.640
It all happens, this is why he can be content,

00:21:24.839 --> 00:21:29.380
because of the one who strengthens me. Because

00:21:29.380 --> 00:21:34.000
Christ strengthens me in all circumstances. What

00:21:34.000 --> 00:21:37.119
a beautiful passage. He also explained this principle

00:21:37.119 --> 00:21:39.740
in his first letter to Timothy. He talked about

00:21:39.740 --> 00:21:42.980
false teachers who, he says, suppose that godliness

00:21:42.980 --> 00:21:45.819
is a means of selfish gain. And here's what he

00:21:45.819 --> 00:21:48.730
says in return. He says, Godliness actually is

00:21:48.730 --> 00:21:53.170
a means of great gain when accompanied by contentment.

00:21:55.069 --> 00:21:57.990
Right? For we brought nothing into the world,

00:21:58.089 --> 00:22:00.869
so we can't take anything out of it either. If

00:22:00.869 --> 00:22:02.809
we have food and covering with these, we shall

00:22:02.809 --> 00:22:07.150
be content. Man, that is not an American ideal,

00:22:07.309 --> 00:22:10.730
is it? I just need the basics, and I'm content

00:22:10.730 --> 00:22:13.730
because I can serve God and I can love my brothers

00:22:13.730 --> 00:22:18.160
and sisters. I don't need much. Contentment is

00:22:18.160 --> 00:22:20.660
the confidence and peace that comes with walking

00:22:20.660 --> 00:22:24.359
in the Spirit. It empowers us to be satisfied

00:22:24.359 --> 00:22:27.579
in our situation and to serve God in the midst

00:22:27.579 --> 00:22:29.619
of all of it, even when it's low, even when it's

00:22:29.619 --> 00:22:32.460
hard. Remember, we're not about the prosperity

00:22:32.460 --> 00:22:35.319
gospel, where everything's about comfort and

00:22:35.319 --> 00:22:38.759
worldly success and material upgrades. trying

00:22:38.759 --> 00:22:40.920
to find ways to avoid all kinds of hardship.

00:22:41.119 --> 00:22:43.839
That's not the way the Bible tells us the Christian

00:22:43.839 --> 00:22:46.440
life is. Those are false promises that are laid

00:22:46.440 --> 00:22:49.920
on unsuspecting people. Paul talks about this

00:22:49.920 --> 00:22:52.519
in 2 Corinthians 4. I'll just summarize it. He

00:22:52.519 --> 00:22:55.660
says, look, I know your outer man is decaying,

00:22:55.660 --> 00:22:59.220
right? Your outer man's decaying. And he says,

00:22:59.259 --> 00:23:01.119
look, in this life, you're suffering affliction.

00:23:01.900 --> 00:23:04.279
But he says it's momentary, so we don't lose

00:23:04.279 --> 00:23:07.779
heart. Why? Because he says our inner man is

00:23:07.779 --> 00:23:11.160
being renewed day by day. We're getting closer

00:23:11.160 --> 00:23:14.660
to heaven every single day. And because the affliction

00:23:14.660 --> 00:23:17.339
we experience in this life is actually producing

00:23:17.339 --> 00:23:20.619
for us an eternal weight of glory that's far

00:23:20.619 --> 00:23:23.480
beyond our comprehension. And so we're able to

00:23:23.480 --> 00:23:26.400
look beyond the vapor of this life and see the

00:23:26.400 --> 00:23:30.099
glory that awaits. See, the changes God desires

00:23:30.099 --> 00:23:33.019
in our lives aren't so much about outward things.

00:23:33.140 --> 00:23:36.250
They're about our character within, right? They're

00:23:36.250 --> 00:23:39.450
about our faithfulness, about our trust in him.

00:23:40.170 --> 00:23:42.089
That's what he wants to change. And so Paul's

00:23:42.089 --> 00:23:45.109
exhortation is focus on being content and being

00:23:45.109 --> 00:23:49.549
faithful wherever you currently are. Now, having

00:23:49.549 --> 00:23:52.130
laid that out, I'm going to anticipate the objection

00:23:52.130 --> 00:23:56.250
that you might have. Because, by the way, one

00:23:56.250 --> 00:23:57.690
of the first things I do when I write a sermon

00:23:57.690 --> 00:23:59.329
is I start underlining all the big principles

00:23:59.329 --> 00:24:01.250
and I go, okay, what are people going to object

00:24:01.250 --> 00:24:05.619
to? Right? Because if I see it, you see it, right?

00:24:05.819 --> 00:24:09.900
So let me address the objection. Does this mean

00:24:09.900 --> 00:24:15.279
I can't have any ambition at all? No ambition

00:24:15.279 --> 00:24:18.400
at all. I'm not allowed to better my life in

00:24:18.400 --> 00:24:21.839
any way. Some people will take that from this

00:24:21.839 --> 00:24:24.480
passage. I'm not allowed to look for a better

00:24:24.480 --> 00:24:27.059
job or a better car or a better housing situation.

00:24:27.819 --> 00:24:30.940
And this just kills my incentive to grow and

00:24:30.940 --> 00:24:34.980
improve my life or my family's life. So let me

00:24:34.980 --> 00:24:37.200
give you the right perspective on this, because

00:24:37.200 --> 00:24:39.519
this is important for us. And again, this is,

00:24:39.579 --> 00:24:41.319
I think, really important for the younger people

00:24:41.319 --> 00:24:43.599
in the room this morning. With the right heart

00:24:43.599 --> 00:24:46.940
and attitude, with the right heart and attitude,

00:24:47.039 --> 00:24:50.700
a Christian can be content in their current circumstances,

00:24:50.920 --> 00:24:53.619
wherever God has them, while at the same time

00:24:53.619 --> 00:24:56.759
working with energy. and optimism for growth

00:24:56.759 --> 00:25:01.200
and opportunity. Those things can coexist. As

00:25:01.200 --> 00:25:03.940
in all things, the key is what? Motivation of

00:25:03.940 --> 00:25:07.059
the heart. Why do we seek after the things that

00:25:07.059 --> 00:25:09.859
we seek after? Is the desire to improve your

00:25:09.859 --> 00:25:13.119
situation motivated by the right things? Is it

00:25:13.119 --> 00:25:16.019
motivated by biblical values? Is it motivated

00:25:16.019 --> 00:25:19.539
by glorifying Christ? Or is it about your personal

00:25:19.539 --> 00:25:23.019
needs and wants, your ego, or your personal achievement?

00:25:23.740 --> 00:25:27.480
that brings you attention. These are the really

00:25:27.480 --> 00:25:30.200
hard, hard questions we have to ask when we want

00:25:30.200 --> 00:25:32.299
to improve our lives and we look at our options,

00:25:32.500 --> 00:25:35.819
ask yourself the hard questions. What am I motivated

00:25:35.819 --> 00:25:40.880
by? Listen, Paul was an ambitious apostle, wasn't

00:25:40.880 --> 00:25:44.500
he? He was an ambitious missionary. He had a

00:25:44.500 --> 00:25:46.839
strong desire to advance Christ's work in the

00:25:46.839 --> 00:25:49.960
world, but his ambition was always superintended

00:25:49.960 --> 00:25:53.059
by two things, by God's will. And his love for

00:25:53.059 --> 00:25:58.460
other people. Not by personal gain. Certainly

00:25:58.460 --> 00:26:00.420
not for more comfort in life because he didn't

00:26:00.420 --> 00:26:03.319
have much. So his heart was motivated by the

00:26:03.319 --> 00:26:07.400
right things. But he was ambitious. See, contentment

00:26:07.400 --> 00:26:10.200
says this. It's on the screen. God is good and

00:26:10.200 --> 00:26:12.420
the condition I'm in right now is sufficient

00:26:12.420 --> 00:26:16.660
for my needs. Healthy ambition says, because

00:26:16.660 --> 00:26:19.740
I'm found in Christ, I will faithfully walk through

00:26:19.740 --> 00:26:23.000
the doors that he opens for me. in order to pursue

00:26:23.000 --> 00:26:26.380
wise opportunities for me and my family and so

00:26:26.380 --> 00:26:30.059
that I can serve him more fruitfully. Those two

00:26:30.059 --> 00:26:34.000
things can coexist. So don't get me wrong. Biblical

00:26:34.000 --> 00:26:37.559
contentment is not being apathetic or lazy or

00:26:37.559 --> 00:26:39.299
saying, please, Lord, give me more hardship.

00:26:41.099 --> 00:26:43.740
It's trusting God with outcomes that you cannot

00:26:43.740 --> 00:26:47.720
control. It's receiving your current circumstances

00:26:47.720 --> 00:26:51.809
with joy. Rather than making the desires of your

00:26:51.809 --> 00:26:55.589
heart a condition for your joy. Oh, if I just

00:26:55.589 --> 00:26:58.869
get this thing or if I just get that job, if

00:26:58.869 --> 00:27:01.390
I just, just, just, just, just, just, then I'll

00:27:01.390 --> 00:27:06.150
have joy. Now you've missed the mark. So it's

00:27:06.150 --> 00:27:09.690
possible to walk into this week saying this to

00:27:09.690 --> 00:27:12.730
the Lord in prayer. You ready? Lord, I would

00:27:12.730 --> 00:27:15.730
welcome any opportunity to pursue this change

00:27:15.730 --> 00:27:19.990
or that change. But I will not withhold my thankfulness,

00:27:20.009 --> 00:27:23.609
my service, or my joy if you, Lord, say no or

00:27:23.609 --> 00:27:29.869
redirect me. Does that make sense? That's important.

00:27:30.309 --> 00:27:32.930
That's a good prayer. That's a good, healthy

00:27:32.930 --> 00:27:36.789
prayer. And if a door does end up opening for

00:27:36.789 --> 00:27:39.150
you, then you have some choices to make and some

00:27:39.150 --> 00:27:41.630
questions to lay before the throne of grace and

00:27:41.630 --> 00:27:44.009
maybe bring to a trusted counselor to ask for

00:27:44.009 --> 00:27:47.920
advice. What you want to do is saying, gosh,

00:27:47.940 --> 00:27:49.779
I really want this thing. And when the door opens,

00:27:49.859 --> 00:27:52.460
go, yes, that's what I've always wanted. No,

00:27:52.579 --> 00:27:57.500
that's not the primary thing. The questions are,

00:27:57.700 --> 00:28:02.000
would this change help me live more faithfully

00:28:02.000 --> 00:28:04.079
in my walk with Christ and in my responsibilities?

00:28:06.079 --> 00:28:08.799
Can I pursue this change honestly, patiently,

00:28:08.799 --> 00:28:11.700
and without neglecting the responsibilities that

00:28:11.700 --> 00:28:14.119
God has entrusted to me in my current situation?

00:28:15.740 --> 00:28:18.519
Does it line up with scripture? Is it affirmed

00:28:18.519 --> 00:28:22.319
by wise counsel? Am I willing to rejoice and

00:28:22.319 --> 00:28:25.440
press on faithfully in my current situation if

00:28:25.440 --> 00:28:28.720
God ends up closing that door? This is how we

00:28:28.720 --> 00:28:31.099
test our heart when change and opportunities

00:28:31.099 --> 00:28:35.460
come our way. Amen? I know some of you guys are

00:28:35.460 --> 00:28:37.500
taking pictures of this. That's good. You can

00:28:37.500 --> 00:28:40.039
always text me or email me and say, send me those

00:28:40.039 --> 00:28:43.970
slides. Happy to do that. So bottom line, rather

00:28:43.970 --> 00:28:46.609
than spending fruitless amounts of energy complaining

00:28:46.609 --> 00:28:49.710
or agonizing over your current circumstances,

00:28:50.349 --> 00:28:55.069
Paul's advice is focus on contentment. Don't

00:28:55.069 --> 00:28:57.130
shut out opportunities. Welcome them with the

00:28:57.130 --> 00:29:00.289
right heart motivation. But focus on being content.

00:29:00.450 --> 00:29:02.569
Focus on all the blessings you already have.

00:29:04.190 --> 00:29:07.509
Right? We always want. But what about the blessings

00:29:07.509 --> 00:29:09.029
you already have? What about all the good gifts

00:29:09.029 --> 00:29:12.099
that you've received from God? Seek to be thankful

00:29:12.099 --> 00:29:15.200
and joyful in your current situation and serve

00:29:15.200 --> 00:29:17.980
the kingdom from that place and from that role

00:29:17.980 --> 00:29:20.880
that God has called you to. And if change is

00:29:20.880 --> 00:29:22.799
going to happen, if God's going to open those

00:29:22.799 --> 00:29:25.079
doors to better your life in some way, trust

00:29:25.079 --> 00:29:28.259
him to bring it about without you trying to break

00:29:28.259 --> 00:29:30.259
your way through that door and manipulate the

00:29:30.259 --> 00:29:33.640
situation for yourself. Trust that he'll open

00:29:33.640 --> 00:29:37.039
those doors. Is he sovereign? If he is, he can

00:29:37.039 --> 00:29:41.019
make that happen. Trust him. Be patient. in those

00:29:41.019 --> 00:29:43.880
things. Okay, that's the big idea that Paul wants

00:29:43.880 --> 00:29:46.180
to get through. What we need to do in the time

00:29:46.180 --> 00:29:49.279
we have left is now walk through these two illustrations

00:29:49.279 --> 00:29:53.599
that he gives us to prove his point. And they

00:29:53.599 --> 00:29:56.160
may seem strange to us living in the 21st century,

00:29:56.339 --> 00:29:58.880
but there's actually a ton of wisdom here. So

00:29:58.880 --> 00:30:03.299
before we look at verses 18 and 19, let me put

00:30:03.299 --> 00:30:05.220
up on the screen a very important verse. It's

00:30:05.220 --> 00:30:08.220
from Galatians 3 .28. And here you're going to

00:30:08.220 --> 00:30:11.400
see how Paul lays out three major distinctions

00:30:11.400 --> 00:30:15.160
that existed in the congregations of the first

00:30:15.160 --> 00:30:18.359
century church. And Paul takes great pains in

00:30:18.359 --> 00:30:22.140
Galatians 3 to show that being in Christ supersedes

00:30:22.140 --> 00:30:26.200
all physical and social distinctions. What matters

00:30:26.200 --> 00:30:29.900
most is the unity of the body in spite of our

00:30:29.900 --> 00:30:32.279
circumstances. So look what it says. He says,

00:30:40.039 --> 00:30:43.079
So those are the three human distinctions that

00:30:43.079 --> 00:30:46.200
the early church was dealing with. Jew and Gentile,

00:30:46.240 --> 00:30:48.799
slave and free, male and female. Now if you come

00:30:48.799 --> 00:30:51.500
back to the text in 1 Corinthians, the two illustrations

00:30:51.500 --> 00:30:55.000
that Paul uses are two of these three same things

00:30:55.000 --> 00:30:59.400
that he's going to show to us. So look at verse

00:30:59.400 --> 00:31:07.119
18. He says, So who's he referring to there?

00:31:08.319 --> 00:31:11.890
Jews. He's referring to any Christ follower in

00:31:11.890 --> 00:31:14.609
the Corinthian church who was drawn into salvation

00:31:14.609 --> 00:31:18.190
while being an ethnic Jew. Some of you have been

00:31:18.190 --> 00:31:20.490
circumcised according to the Old Testament law.

00:31:20.710 --> 00:31:23.230
And what does Paul instruct this Jewish Christian

00:31:23.230 --> 00:31:27.769
to do now that he's in Christ? Do not become

00:31:27.769 --> 00:31:30.910
uncircumcised, he writes. And a better way to

00:31:30.910 --> 00:31:33.930
understand that is don't seek to undo the marks

00:31:33.930 --> 00:31:40.359
of your circumcision. Now. As I say that, how

00:31:40.359 --> 00:31:42.579
many of you are thinking, how is that anatomically

00:31:42.579 --> 00:31:46.779
possible? It's okay. It's okay if that came to

00:31:46.779 --> 00:31:50.839
your mind. If you think that's impossible, I'm

00:31:50.839 --> 00:31:58.119
about to tell you a story. Sorry, Jason. Second

00:31:58.119 --> 00:32:01.299
row up here. I'm going to try not to be graphic.

00:32:02.000 --> 00:32:04.920
This is going to be a G -rated story. Actually,

00:32:04.960 --> 00:32:07.019
we're going to call this Jeff's Historical Corner.

00:32:07.599 --> 00:32:10.740
I need a theme song, Grant. We're just going

00:32:10.740 --> 00:32:12.519
to take a break from the text for a second. And

00:32:12.519 --> 00:32:15.400
you guys know how I love the intertestamental

00:32:15.400 --> 00:32:17.960
period, right? Okay, I'm going to tell you a

00:32:17.960 --> 00:32:20.720
story because this is a real thing. This is a

00:32:20.720 --> 00:32:23.500
real thing from history. Several hundred years,

00:32:23.579 --> 00:32:25.500
in fact, I'll put a picture up. Several hundred

00:32:25.500 --> 00:32:29.539
years before Paul wrote this letter to the Corinthian

00:32:29.539 --> 00:32:31.700
church during the intertestamental period around

00:32:31.700 --> 00:32:36.259
the year 175 BC. When the Holy Land was under

00:32:36.259 --> 00:32:41.339
the occupation of the Greeks, the Seleucid Empire

00:32:41.339 --> 00:32:45.440
ruling over the Jews, there was this powerful

00:32:45.440 --> 00:32:50.039
movement among ethnic Jews toward Hellenism,

00:32:50.180 --> 00:32:53.559
toward moving away from their Jewish identity

00:32:53.559 --> 00:32:57.799
and moving towards becoming more Greek. It was

00:32:57.799 --> 00:32:59.940
the popular thing to do in that day, especially

00:32:59.940 --> 00:33:03.420
among, not surprisingly, the young people. who

00:33:03.420 --> 00:33:06.440
saw this as the new and exciting thing. And by

00:33:06.440 --> 00:33:08.099
the way, we have multiple historical sources

00:33:08.099 --> 00:33:10.559
for this. You'll find this story in the book

00:33:10.559 --> 00:33:13.680
of 1 Maccabees. You'll also find it written about

00:33:13.680 --> 00:33:17.819
by Flavius Josephus, the Jewish historian. And

00:33:17.819 --> 00:33:20.380
it all takes place under the reign, shockingly,

00:33:20.380 --> 00:33:25.019
of a Jewish high priest whose given Hebrew name

00:33:25.019 --> 00:33:28.900
was Yeshua or Joshua, but he took upon himself

00:33:28.900 --> 00:33:35.839
the Greek name Jason. Sorry, man. Jason, Jason

00:33:35.839 --> 00:33:39.039
the high priest. Do the research later today.

00:33:39.759 --> 00:33:42.680
This Jason came to believe that being Greek was

00:33:42.680 --> 00:33:45.500
the pinnacle of human development. And he was

00:33:45.500 --> 00:33:48.759
entranced by the culture that the Greek Seleucids

00:33:48.759 --> 00:33:51.700
brought to the land of Judea. So he petitioned

00:33:51.700 --> 00:33:54.839
the king at the time, Antiochus IV, to give him

00:33:54.839 --> 00:33:57.700
permission, get this, to turn Jerusalem into

00:33:57.700 --> 00:34:01.880
a Hellenistic city. He actually wanted to rename

00:34:01.880 --> 00:34:05.390
it Antioch after the king. And he did for a time.

00:34:05.789 --> 00:34:09.730
And Jason did two things that shocked the traditional

00:34:09.730 --> 00:34:12.610
Jews of that day. First, he established something

00:34:12.610 --> 00:34:16.349
that we call an ephibion, which was a youth training

00:34:16.349 --> 00:34:19.710
institute where young Jewish men were recruited,

00:34:19.869 --> 00:34:25.110
raised, and trained to be Greeks. They'd be trained

00:34:25.110 --> 00:34:28.329
in Greek philosophy, civics, athletics, military

00:34:28.329 --> 00:34:32.050
tactics, basically replacing their Jewish identities

00:34:32.050 --> 00:34:35.239
and culture. By the way, that's not a new idea

00:34:35.239 --> 00:34:37.039
in the ancient world. Do we not see that in the

00:34:37.039 --> 00:34:40.780
book of Daniel? The Babylonians exiled the best

00:34:40.780 --> 00:34:43.099
of the young Judean men, and they bring them

00:34:43.099 --> 00:34:45.360
to Babylon, and what do they do? They train them.

00:34:45.579 --> 00:34:48.119
They change their names, their identities, and

00:34:48.119 --> 00:34:50.760
they train them to become good Babylonians, good

00:34:50.760 --> 00:34:53.519
servants of the Babylonian king. So this wasn't

00:34:53.519 --> 00:34:55.960
new, but this was happening to the Jews in the

00:34:55.960 --> 00:34:58.679
intertestamental period. So he established this

00:34:58.679 --> 00:35:02.139
institute, first of all. That was bad. The other

00:35:02.139 --> 00:35:04.679
thing he established was actually much worse

00:35:04.679 --> 00:35:08.159
and more shocking. He built a massive gymnasium

00:35:08.159 --> 00:35:12.219
on the south end of the citadel right up against

00:35:12.219 --> 00:35:15.300
the Temple Mount. And you're thinking, what's

00:35:15.300 --> 00:35:17.360
the big deal about building a gymnasium? I go

00:35:17.360 --> 00:35:22.699
to a gym. Oh, boy. In Greek culture, athletic

00:35:22.699 --> 00:35:28.980
contests were always done in the nude. Are you

00:35:28.980 --> 00:35:30.860
glad that doesn't happen in the Olympics anymore?

00:35:32.230 --> 00:35:36.110
In fact, the root word, Greek word for gymnasium

00:35:36.110 --> 00:35:41.409
is gumnos. And you know what it means? Scholars,

00:35:41.530 --> 00:35:46.369
it means naked. Try to think about that when

00:35:46.369 --> 00:35:47.969
you go to the gym this week. But that's what

00:35:47.969 --> 00:35:52.309
it means. And so Jason's gymnasium was where

00:35:52.309 --> 00:35:55.639
the elite men of society went to work out. and

00:35:55.639 --> 00:35:58.360
where they bathed naked right there in the shadow

00:35:58.360 --> 00:36:00.800
of the Temple Mount. And traditional Jews were

00:36:00.800 --> 00:36:03.900
appalled by this. But listen now, the young progressive

00:36:03.900 --> 00:36:07.960
Jews of that day, they were very much drawn to

00:36:07.960 --> 00:36:11.639
this idea of being more Greek. And here's why

00:36:11.639 --> 00:36:13.940
this matters for our text in 1 Corinthians 7.

00:36:14.340 --> 00:36:18.159
A young Jewish man participating in the activities

00:36:18.159 --> 00:36:22.500
at the gymnasium would physically stand out because

00:36:22.500 --> 00:36:27.300
of his circumcision. And so we're told by these

00:36:27.300 --> 00:36:31.300
sources that many of these young men underwent

00:36:31.300 --> 00:36:34.800
primitive surgeries to reverse their circumcision.

00:36:35.079 --> 00:36:38.619
In fact, Josephus gets very graphic in his description

00:36:38.619 --> 00:36:41.800
of this. I'll leave that alone. So for ambitious

00:36:41.800 --> 00:36:43.980
young Jewish men who wanted to advance in Greek

00:36:43.980 --> 00:36:46.619
society, they had to hide their Jewish identity,

00:36:46.900 --> 00:36:49.840
imbibe Greek culture, because that was socially

00:36:49.840 --> 00:36:54.559
advantageous, and many of them did it. So when

00:36:54.559 --> 00:36:59.079
Paul says don't become uncircumcised, that's

00:36:59.079 --> 00:37:02.460
a real thing, shockingly. By the way, this Hellenizing

00:37:02.460 --> 00:37:05.280
movement of Jerusalem and Judea by Jason, that's

00:37:05.280 --> 00:37:07.320
eventually the cause of the Maccabean Revolt.

00:37:08.380 --> 00:37:10.400
When the traditional Jews of the day finally

00:37:10.400 --> 00:37:13.179
stood up and said, nope, no more. And they took

00:37:13.179 --> 00:37:16.260
up arms against the Greeks and actually won their

00:37:16.260 --> 00:37:20.239
independence in a war. So, consequences. All

00:37:20.239 --> 00:37:22.079
right, so coming back, that was Jeff's historical

00:37:22.079 --> 00:37:28.480
corner. Any chance to talk about the intertestamental

00:37:28.480 --> 00:37:30.199
period, I'm going to do that. Okay, coming back

00:37:30.199 --> 00:37:32.840
to Corinth and Paul's day. To the ethnic Jews

00:37:32.840 --> 00:37:34.840
in the Corinthian church, don't seek to undo

00:37:34.840 --> 00:37:37.639
the marks of your circumcision. God is saying,

00:37:37.659 --> 00:37:40.360
don't change who you are. It doesn't matter.

00:37:42.360 --> 00:37:44.920
Don't try to be Greek. In God's eyes, you are

00:37:44.920 --> 00:37:48.139
beloved as an ethnic Jew who's trusted in Christ

00:37:48.139 --> 00:37:52.980
as Messiah and Lord. Now, it's likely that in

00:37:52.980 --> 00:37:54.619
the Corinthian church at this time, there were

00:37:54.619 --> 00:37:57.719
traditional Jews who had a traditional view of

00:37:57.719 --> 00:38:00.099
their identity. In fact, they might have boasted

00:38:00.099 --> 00:38:02.420
in their circumcision because they were physical

00:38:02.420 --> 00:38:04.699
descendants of Abraham. They were God's covenant

00:38:04.699 --> 00:38:06.940
people under the old covenant. There might have

00:38:06.940 --> 00:38:09.929
even been some Judaizers. In the Corinthian church

00:38:09.929 --> 00:38:12.309
at this time, Jewish men who were saying to the

00:38:12.309 --> 00:38:14.329
Gentiles, you guys should get circumcised. If

00:38:14.329 --> 00:38:16.710
you want to experience the fullness of the blessing

00:38:16.710 --> 00:38:19.289
of Christ, you should be circumcised. You should

00:38:19.289 --> 00:38:22.110
become Jewish before you become Christian. And

00:38:22.110 --> 00:38:24.389
we call those Judaizers. So there's all kinds

00:38:24.389 --> 00:38:26.849
of people in the Corinthian church. So Paul addresses

00:38:26.849 --> 00:38:30.250
that in verse 18. He writes, has anyone been

00:38:30.250 --> 00:38:33.949
called in uncircumcision? Meaning you were called

00:38:33.949 --> 00:38:37.619
as an ethnic Gentile. Paul's advice to them is

00:38:37.619 --> 00:38:40.039
straightforward. He is not to be circumcised.

00:38:40.320 --> 00:38:43.139
Don't let those Judaizers influence you. Do not

00:38:43.139 --> 00:38:46.119
become circumcised. You too are beloved as an

00:38:46.119 --> 00:38:49.820
ethnic Gentile by God. And in verse 19, he lays

00:38:49.820 --> 00:38:51.699
out the principle for both of them. Look at it.

00:38:52.599 --> 00:38:55.900
Circumcision is nothing. And uncircumcision is

00:38:55.900 --> 00:38:58.579
nothing. It just doesn't matter under the new

00:38:58.579 --> 00:39:02.260
covenant, whether you're Jew or Gentile. Paul

00:39:02.260 --> 00:39:03.980
wrote the same thing to the Galatian churches.

00:39:04.059 --> 00:39:06.719
He said, both circumcision and uncircumcision

00:39:06.719 --> 00:39:09.679
mean nothing. What matters, he says, is the new

00:39:09.679 --> 00:39:13.679
creation. Ah, that's what matters. Being born

00:39:13.679 --> 00:39:16.559
again by the Spirit, becoming new creations in

00:39:16.559 --> 00:39:19.380
Christ, that is what changes everything. That

00:39:19.380 --> 00:39:22.139
is what levels the playing field among all of

00:39:22.139 --> 00:39:25.500
mankind. And so outward ethnic distinctions no

00:39:25.500 --> 00:39:28.809
longer matter as they once did. It's not our

00:39:28.809 --> 00:39:32.030
identities as Jews or Gentiles or even male or

00:39:32.030 --> 00:39:35.369
female that are most relevant. By the way, those

00:39:35.369 --> 00:39:38.150
conditions still exist. Men are still men. Women

00:39:38.150 --> 00:39:40.110
are still women, despite what the culture says.

00:39:41.250 --> 00:39:43.510
Gentiles are still Gentiles. Ethnic Jews are

00:39:43.510 --> 00:39:46.210
still ethnic Jews. That's fine. It's just that

00:39:46.210 --> 00:39:48.969
those identities have been superseded by the

00:39:48.969 --> 00:39:52.489
shared identity we have in Christ. That's important.

00:39:53.230 --> 00:39:55.769
That was Paul's point in Galatians 3 .28, right?

00:39:55.929 --> 00:39:59.110
The oneness in Christ is what matters most. By

00:39:59.110 --> 00:40:00.869
the way, we should always remember that circumcision

00:40:00.869 --> 00:40:04.429
was a covenant sign given in the law, which pointed

00:40:04.429 --> 00:40:08.429
to a greater reality, right? It's not just about

00:40:08.429 --> 00:40:10.929
cutting the flesh, right? It's pointing to something,

00:40:11.070 --> 00:40:14.869
this great reality, a circumcision of what? Of

00:40:14.869 --> 00:40:18.150
the heart. which was promised to come to God's

00:40:18.150 --> 00:40:20.449
people through the promised seed and the blessing

00:40:20.449 --> 00:40:22.889
of all nations. And now, in the new covenant

00:40:22.889 --> 00:40:26.329
era, the significance of that sign has been replaced

00:40:26.329 --> 00:40:29.250
by the substance that it once pointed to. Who's

00:40:29.250 --> 00:40:32.190
that? It's the person of Christ, the Savior and

00:40:32.190 --> 00:40:35.750
the Son of God, right? And we take hold of him

00:40:35.750 --> 00:40:38.409
by faith, which, by the way, just as Abraham

00:40:38.409 --> 00:40:41.849
was counted righteous by faith prior to receiving

00:40:41.849 --> 00:40:46.280
circumcision. So the sign was given, but it always

00:40:46.280 --> 00:40:48.579
pointed to something far more important and far

00:40:48.579 --> 00:40:51.199
greater. The danger that Paul is warning about

00:40:51.199 --> 00:40:54.360
here in verses 18 and 19 is that Christians will

00:40:54.360 --> 00:40:56.860
become more committed to outward things than

00:40:56.860 --> 00:41:00.500
inner realities. Focus more on the outside of

00:41:00.500 --> 00:41:02.380
the cup rather than cleaning the inside of the

00:41:02.380 --> 00:41:05.179
cup. And so you see Paul adding in verse 19,

00:41:05.500 --> 00:41:08.960
what matters is not circumcision or uncircumcision,

00:41:09.039 --> 00:41:11.179
but what? The keeping of the commandments of

00:41:11.179 --> 00:41:14.139
God. Meaning what matters more than outward signs

00:41:14.139 --> 00:41:17.639
is internal faithfulness. A life lived for the

00:41:17.639 --> 00:41:21.079
glory of God in obedience to his will. That is

00:41:21.079 --> 00:41:24.239
ultimately what reveals who God's people are,

00:41:24.360 --> 00:41:28.900
whether we're Jew or Gentile. It's obeying the

00:41:28.900 --> 00:41:32.800
divine will. So that's illustration number one.

00:41:33.099 --> 00:41:36.340
I know it's a little confusing, but it's important

00:41:36.340 --> 00:41:38.280
for us. Let's look at the second example and

00:41:38.280 --> 00:41:40.960
we'll close with this. It's another distinction

00:41:40.960 --> 00:41:45.039
that was highlighted in Galatians 3 .28. Slaves

00:41:45.039 --> 00:41:51.500
versus freemen. Verse 21 says this. Were you

00:41:51.500 --> 00:41:55.480
called while a slave? Don't worry about it, Paul

00:41:55.480 --> 00:41:59.000
says. Don't be concerned about it. Easy for us

00:41:59.000 --> 00:42:02.920
to say, right? Does that statement shock you,

00:42:02.940 --> 00:42:05.860
by the way? Don't worry about being a slave.

00:42:06.880 --> 00:42:10.440
It's a pretty extreme example. And it's an interesting

00:42:10.440 --> 00:42:13.400
question. Could you be content as a Christian

00:42:13.400 --> 00:42:19.119
if you were a slave? Consider that. It certainly

00:42:19.119 --> 00:42:21.079
tells us something about the ease of our modern

00:42:21.079 --> 00:42:23.179
lives, right? Because we complain about all kinds

00:42:23.179 --> 00:42:27.179
of things, right? We complain about not having

00:42:27.179 --> 00:42:29.820
things or situations we're in today that would

00:42:29.820 --> 00:42:32.480
make an ancient Greco -Roman person shrug their

00:42:32.480 --> 00:42:34.420
shoulders at you in disbelief. Like, really?

00:42:34.500 --> 00:42:36.300
That's what you're complaining about? I'm a slave.

00:42:38.349 --> 00:42:41.050
The reason why we react so strongly to this,

00:42:41.170 --> 00:42:44.170
and I don't have time to unpack all of this,

00:42:44.210 --> 00:42:46.530
maybe a podcast at some point, but the reason

00:42:46.530 --> 00:42:49.170
why we react so strongly to this is because of

00:42:49.170 --> 00:42:51.150
the immediate connection that we make as Americans

00:42:51.150 --> 00:42:54.650
to our experience of slavery, right? The horrors

00:42:54.650 --> 00:42:57.940
of the transatlantic slave trade. that took place

00:42:57.940 --> 00:42:59.960
at the founding of our nation back in the 17th

00:42:59.960 --> 00:43:02.139
century. But here's what we have to do historically.

00:43:02.360 --> 00:43:04.820
We have to be careful not to apply our experience

00:43:04.820 --> 00:43:07.440
to other forms of slavery at different times

00:43:07.440 --> 00:43:09.139
and in different places, because they're not

00:43:09.139 --> 00:43:12.320
the same thing. Slavery in the Greco -Roman world,

00:43:12.420 --> 00:43:15.760
first of all, was not racially based, and it

00:43:15.760 --> 00:43:17.980
didn't look anything like slave plantations in

00:43:17.980 --> 00:43:20.980
the southern colonies in America. Slavery in

00:43:20.980 --> 00:43:22.980
the Roman world was much more common than it

00:43:22.980 --> 00:43:25.639
was in the colonies, much more prolific. In the

00:43:25.639 --> 00:43:28.289
city of Rome, and in Italy in general, about,

00:43:28.369 --> 00:43:32.090
get this, 30 to 35 % of the population were slaves.

00:43:32.750 --> 00:43:34.809
When you extend that out to other parts of the

00:43:34.809 --> 00:43:37.389
empire in places like Corinth, it drops a little

00:43:37.389 --> 00:43:39.809
bit down to about 20%, but we're still talking

00:43:39.809 --> 00:43:43.090
about 10 million people in the Roman world who

00:43:43.090 --> 00:43:46.309
lived in slavery. So it's a major part of Mediterranean

00:43:46.309 --> 00:43:49.349
life, and it's a part of the economic power that

00:43:49.349 --> 00:43:52.389
lies behind the city of Corinth. And back in

00:43:52.389 --> 00:43:54.469
that day, you could find yourself in slavery

00:43:54.469 --> 00:43:56.989
for all kinds of reasons. Yes, many people were

00:43:56.989 --> 00:43:58.809
born into slavery because their parents were

00:43:58.809 --> 00:44:02.070
slaves. But you might be a prisoner of war. The

00:44:02.070 --> 00:44:04.369
Romans took a lot of prisoners of war and shipped

00:44:04.369 --> 00:44:07.550
them right into slavery. You might have sold

00:44:07.550 --> 00:44:10.070
yourself into slavery to pay off a debt. Some

00:44:10.070 --> 00:44:12.949
people even volunteered to be slaves because

00:44:12.949 --> 00:44:15.030
they didn't think they could survive the harsh

00:44:15.030 --> 00:44:17.329
conditions of life back then. And it made more

00:44:17.329 --> 00:44:20.030
sense to go into a household that could help

00:44:20.030 --> 00:44:23.460
them to survive. So slaves came in every shade

00:44:23.460 --> 00:44:25.860
of skin color and from all nations across the

00:44:25.860 --> 00:44:29.739
world, from Gaul and Iberia, Germania, the Balkans,

00:44:29.900 --> 00:44:33.079
North Africa, Egypt, and more, from all over

00:44:33.079 --> 00:44:36.099
the world. And there were many types and conditions

00:44:36.099 --> 00:44:38.460
of slavery back then. At the bottom end of the

00:44:38.460 --> 00:44:41.719
spectrum were slaves who were really poorly treated

00:44:41.719 --> 00:44:44.400
and lived in deplorable conditions. They worked

00:44:44.400 --> 00:44:46.840
in the fields, they worked in quarries, some

00:44:46.840 --> 00:44:49.380
of them worked in mines, and that's where they

00:44:49.380 --> 00:44:53.269
died. as slaves. Then there was the middle layer.

00:44:53.369 --> 00:44:55.489
There were slaves who worked as household slaves

00:44:55.489 --> 00:44:58.570
and sometimes as artisans and shopkeepers, and

00:44:58.570 --> 00:45:00.730
they were treated better. And even some of those

00:45:00.730 --> 00:45:03.170
folks in that middle layer could actually win

00:45:03.170 --> 00:45:06.349
their freedom over time. And then, this was rare,

00:45:06.469 --> 00:45:09.429
but there's the elite side of slavery in the

00:45:09.429 --> 00:45:12.949
Roman world. where highly skilled slaves went

00:45:12.949 --> 00:45:15.690
to work for their master in a way that resembles

00:45:15.690 --> 00:45:18.250
more like our employer -employee situation today.

00:45:18.409 --> 00:45:21.329
So a wealthy Roman household would have a cook

00:45:21.329 --> 00:45:25.289
and a laundress and a tutor who taught the children

00:45:25.289 --> 00:45:28.329
and a secretary who handled correspondence and

00:45:28.329 --> 00:45:31.710
a steward who supervised the estate and an accountant

00:45:31.710 --> 00:45:34.349
who oversaw the books and workers to work the

00:45:34.349 --> 00:45:37.469
shops. So these were elite slaves that had really,

00:45:37.590 --> 00:45:40.820
really good lives. So regardless of what kind

00:45:40.820 --> 00:45:42.860
of slavery a Christian might find himself in,

00:45:42.960 --> 00:45:46.119
even that most brutal form of slavery, Paul's

00:45:46.119 --> 00:45:49.360
exhortation applies. Listen, it's still just

00:45:49.360 --> 00:45:54.440
an outward earthly condition. It's still just

00:45:54.440 --> 00:45:57.239
an outward earthly condition. And a change in

00:45:57.239 --> 00:46:00.460
status from slave to free isn't required to live

00:46:00.460 --> 00:46:04.219
out a fruitful Christian life. You can be a slave

00:46:04.219 --> 00:46:08.739
and be a fruitful Christian. Do you believe that?

00:46:09.929 --> 00:46:13.590
Any scenario, any situation, you can be a fruitful

00:46:13.590 --> 00:46:16.869
Christian. So Paul says, don't let your status

00:46:16.869 --> 00:46:20.269
as a slave consume you. You have Christ. He's

00:46:20.269 --> 00:46:22.929
sufficient for all things. Not just in this life,

00:46:22.989 --> 00:46:25.829
but in the life to come. Even more so in the

00:46:25.829 --> 00:46:29.170
life to come. And isn't your status in eternity

00:46:29.170 --> 00:46:32.250
far greater than your status of suffering during

00:46:32.250 --> 00:46:34.889
this vapor of life that we have on the earth?

00:46:35.030 --> 00:46:38.389
That's the perspective. And in that, even as

00:46:38.389 --> 00:46:42.889
a slave, You can be a fruitful Christian. And

00:46:42.889 --> 00:46:44.969
look, I know this is hard for us because we know

00:46:44.969 --> 00:46:48.010
that slavery is such an appalling evil, and Paul's

00:46:48.010 --> 00:46:51.389
not defending it here. He's not defending it.

00:46:51.409 --> 00:46:53.929
He's simply writing as a voice of wisdom in the

00:46:53.929 --> 00:46:56.110
midst of the harsh realities of the world that

00:46:56.110 --> 00:47:00.269
he lived in. In fact, in Ephesians 6 and Colossians

00:47:00.269 --> 00:47:02.829
3, he talks about how a Christian who's a slave

00:47:02.829 --> 00:47:06.269
can live with integrity and glorify Christ. Look

00:47:06.269 --> 00:47:09.840
at this. Look at this verse. Slaves, obey your

00:47:09.840 --> 00:47:13.099
human masters with fear and trembling, he writes,

00:47:13.300 --> 00:47:15.900
in the sincerity of your heart as to Christ.

00:47:16.320 --> 00:47:18.940
Don't work only while being watched as people

00:47:18.940 --> 00:47:23.119
pleasers, but as slaves of Christ, doing God's

00:47:23.119 --> 00:47:26.599
will from the heart. With goodwill, render service

00:47:26.599 --> 00:47:29.519
as to the Lord and not to men, knowing whatever

00:47:29.519 --> 00:47:32.980
good each one does, slave or free, he will receive

00:47:32.980 --> 00:47:36.159
this back from the Lord. That is a, that is a,

00:47:36.280 --> 00:47:41.119
whew. What a passage. Do you see the key, though,

00:47:41.179 --> 00:47:44.139
to living out a fruitful Christian life, even

00:47:44.139 --> 00:47:47.539
in slavery? The key to faithfulness. And again,

00:47:47.619 --> 00:47:49.719
whether you're a slave in the ancient world or

00:47:49.719 --> 00:47:53.500
you're an office worker today, right, or anywhere

00:47:53.500 --> 00:47:56.599
in between, the key is the sincerity of your

00:47:56.599 --> 00:48:01.880
heart. Living out your place, living out the

00:48:01.880 --> 00:48:04.079
role that God has called you to, the condition

00:48:04.079 --> 00:48:07.070
that he has placed you in. doing it with the

00:48:07.070 --> 00:48:10.309
same integrity that you would render if Christ

00:48:10.309 --> 00:48:15.230
were standing right next to you. And the promise

00:48:15.230 --> 00:48:17.730
for that kind of faithfulness, when yes, I have

00:48:17.730 --> 00:48:20.489
to serve this earthly master, and maybe he's

00:48:20.489 --> 00:48:23.269
the biggest jerk in the world, maybe he's even

00:48:23.269 --> 00:48:28.230
abusive, right? The promise for faithful, integrous

00:48:28.230 --> 00:48:31.650
living as a Christian with a testimony for Christ

00:48:31.650 --> 00:48:34.469
is that even if you're a slave all your life,

00:48:34.610 --> 00:48:37.079
look at the last statement, You have the promise

00:48:37.079 --> 00:48:40.300
of an incomprehensibly great reward from the

00:48:40.300 --> 00:48:47.179
Lord. That'll get you through, won't it? Friends,

00:48:47.320 --> 00:48:49.340
if this idea of being content as a slave still

00:48:49.340 --> 00:48:52.340
causes you anxiety or frustration, I get it,

00:48:52.360 --> 00:48:56.420
but will you remember this as well? Jesus doesn't

00:48:56.420 --> 00:48:58.639
ask anything of us that he wasn't willing to

00:48:58.639 --> 00:49:03.050
do for others. Jesus completely turned the relationship

00:49:03.050 --> 00:49:06.510
of status and service on its head. Jesus didn't

00:49:06.510 --> 00:49:12.590
view menial labor as demeaning. He washed feet.

00:49:13.869 --> 00:49:17.889
As the Lord of glory, he washed feet. He became

00:49:17.889 --> 00:49:22.030
a servant for us on the cross. His apostles weren't

00:49:22.030 --> 00:49:24.789
even ashamed to call themselves slaves. Slaves

00:49:24.789 --> 00:49:26.969
of the Lord, they called themselves. That was

00:49:26.969 --> 00:49:28.550
their favorite way of referring to themselves

00:49:28.550 --> 00:49:32.900
in scripture. We're bond slaves of Christ. And

00:49:32.900 --> 00:49:35.079
because of his faithful service on our behalf,

00:49:35.199 --> 00:49:38.039
God elevated Christ to a position of even higher

00:49:38.039 --> 00:49:40.460
glory. And those apostles who called themselves

00:49:40.460 --> 00:49:43.239
slaves to everyone else, guess what? In the era

00:49:43.239 --> 00:49:46.820
to come, they get to sit on thrones, which tells

00:49:46.820 --> 00:49:52.920
us something. The way up is always down. The

00:49:52.920 --> 00:49:55.219
way up is always down. Jesus and the apostles

00:49:55.219 --> 00:49:59.039
actually show us the way. Now, having said that,

00:49:59.059 --> 00:50:01.440
how wonderful is it that Paul writes in the second

00:50:01.440 --> 00:50:03.960
half of verse 21, because look, he knows how

00:50:03.960 --> 00:50:07.619
hard being a slave was. He empathizes with them.

00:50:07.900 --> 00:50:10.000
He says, but if you are able to become free,

00:50:10.079 --> 00:50:13.820
do it. Improve your life. Take that opportunity.

00:50:13.860 --> 00:50:16.719
If God opens that door, walk through it, improve

00:50:16.719 --> 00:50:19.780
your life in ways that will glorify God and build

00:50:19.780 --> 00:50:22.719
his kingdom. And then he adds this beautiful

00:50:22.719 --> 00:50:26.519
paradox in verse 22. We're just about done. And

00:50:26.519 --> 00:50:28.539
it points to this theological truth that is so

00:50:28.539 --> 00:50:31.079
much bigger than our circumstances on this earth.

00:50:31.239 --> 00:50:33.500
He says, for he who was called in the Lord while

00:50:33.500 --> 00:50:37.360
a slave is actually the Lord's freedman. In other

00:50:37.360 --> 00:50:39.280
words, you might be a slave physically, but as

00:50:39.280 --> 00:50:43.159
a Christian, you've been freed. Freed from slavery

00:50:43.159 --> 00:50:45.619
to sin and death. Freed from the curse of the

00:50:45.619 --> 00:50:48.099
law through Christ. That makes you spiritually

00:50:48.099 --> 00:50:51.539
free. And if you're spiritually free, you are

00:50:51.539 --> 00:50:53.920
free indeed, no matter what your circumstances

00:50:53.920 --> 00:50:57.059
are. What a hopeful thing for a slave to read.

00:50:57.239 --> 00:51:00.039
I might have to have these physical chains on,

00:51:00.079 --> 00:51:03.840
but I am spiritually free in Christ. Likewise,

00:51:03.920 --> 00:51:06.119
the verse goes on, he who was called while free

00:51:06.119 --> 00:51:10.800
is now Christ's slave. So even those who are

00:51:10.800 --> 00:51:13.440
called into the kingdom of God as free men, we

00:51:13.440 --> 00:51:16.699
welcome the idea of becoming slaves to the one

00:51:16.699 --> 00:51:20.579
who purchased us with his blood. That's us. That's

00:51:20.579 --> 00:51:22.539
you and I. We're physically free, but we are

00:51:22.539 --> 00:51:26.519
spiritually free. Slaves now. Do you welcome

00:51:26.519 --> 00:51:29.739
that? Slaves to Christ, slaves to righteousness.

00:51:30.099 --> 00:51:32.559
What Paul's showing us in all of this is that

00:51:32.559 --> 00:51:35.039
outward things simply don't matter that much.

00:51:35.159 --> 00:51:37.260
So he says, don't be so concerned about them.

00:51:38.699 --> 00:51:41.039
Don't be anxious about changing your condition

00:51:41.039 --> 00:51:43.739
or your situation. Lay it before the Lord with

00:51:43.739 --> 00:51:46.460
the right heart motive. Trust in him to open

00:51:46.460 --> 00:51:48.619
the doors. Trust in him to guide your steps.

00:51:48.840 --> 00:51:51.639
And in the meantime, above all things, Paul says,

00:51:51.860 --> 00:51:57.230
be content. Be content. Amen? Let's bow our heads.

00:52:02.869 --> 00:52:07.110
Heavenly Father, what a passage. What a hard

00:52:07.110 --> 00:52:09.929
thing for us to process through as 21st century

00:52:09.929 --> 00:52:15.829
Americans. Modern day Christians who we look

00:52:15.829 --> 00:52:18.269
at our problems and yeah, Lord, for our time

00:52:18.269 --> 00:52:22.989
they are substantial. But wow, to see the things

00:52:22.989 --> 00:52:27.300
that Christians in the first century had to walk

00:52:27.300 --> 00:52:31.739
through. All of the turmoil, the disorder, trying

00:52:31.739 --> 00:52:34.039
to get their minds right around the apostles'

00:52:34.199 --> 00:52:38.659
teaching. What a benefit we have living 2 ,000

00:52:38.659 --> 00:52:40.820
years later to be able to look back and to learn

00:52:40.820 --> 00:52:43.460
from your word and then to apply those things

00:52:43.460 --> 00:52:46.039
culturally to our day. Heavenly Father, would

00:52:46.039 --> 00:52:48.099
you seal these truths to our hearts? Will you

00:52:48.099 --> 00:52:52.019
take our particular circumstances? Each one of

00:52:52.019 --> 00:52:55.039
us, whatever situation we're in, will you take

00:52:55.039 --> 00:52:57.900
those things, Lord, and speak to us by your spirit

00:52:57.900 --> 00:53:01.820
this week? Help us to grow in our joy and our

00:53:01.820 --> 00:53:05.340
peace in the place that you've put us. Help us

00:53:05.340 --> 00:53:07.239
to grow in contentment in the role that you've

00:53:07.239 --> 00:53:10.039
called us to. And Lord, even if we're looking

00:53:10.039 --> 00:53:12.719
out there and looking for change and opportunities,

00:53:13.079 --> 00:53:15.940
would you correct our heart motivation if it's

00:53:15.940 --> 00:53:18.519
not in the right place? Would you do these things

00:53:18.519 --> 00:53:21.010
by your spirit, Lord? And would you do them for

00:53:21.010 --> 00:53:22.889
your glory and for the building of your kingdom?

00:53:22.929 --> 00:53:25.269
Thank you for our time of the word this morning.

00:53:25.329 --> 00:53:27.889
We love you. We praise you. In Christ's name,

00:53:27.989 --> 00:53:28.389
amen.
