WEBVTT

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Grab your Bibles. We're jumping right into it

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this morning, 1 Corinthians chapter 6. And when

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I begin a sermon like this, it usually means

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we have a lot to talk about. And we do this morning,

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a lot. Now, as you know, if you're with us the

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last few weeks, we are in a, I'll call it a sensitive

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part of Paul's letter to the Corinthians with

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some mature themes in it. We tried to get most

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of that out last Sunday because the kiddos...

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are with us here this morning, so I'm going to

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tread a little bit lighter and use language that

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hopefully isn't quite as severe. I'll choose

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my words carefully for the sake of our kiddos.

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But hopefully you'll be able to follow along

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as we go. All right, we're focusing on verses

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15 to 20 this morning. We're going to start up

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in verse 12, though, the section that we covered

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last Sunday in our message. Notice once again

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now as you look at verses 12 and 13. Paul is

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referring to ideas that apparently had become

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very common in the city of Corinth in the first

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century, and now he's got to do some work correcting

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them to give them right thinking when it comes

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to what they do with their bodies. So let's read

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beginning in verse 12, and I'll add some of my

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thoughts as we go along. Verse 12 says this,

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all things are lawful for me, say the Corinthians,

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but Paul clarifies, not all things are what?

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profitable or beneficial for the believer. So

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there are some things in the Christian life that

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are permissible for us, and yet they're still

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not beneficial for us. So you might have that

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glass of wine, Scripture permits it, but you

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have to ask the question, is this a good choice

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for me? So decisions like this, permissible,

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profitable, decisions like that require knowledge

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of self and applying wisdom, right? Good, he

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goes on, all things are lawful for me, say the

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Corinthians, but then Paul clarifies, I will

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not be mastered or enslaved by anything. Again,

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there are things in the Christian life that you

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are free to engage in, but in doing so, beware,

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do not open the door to let those things control

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you or to make you its slave. Do not be mastered

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by it. Verse 13, food is for the stomach and

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the stomach is for food, say the Corinthians.

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But then Paul adds, God will do away with both

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of them. And so food and the stomach designed

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to process food, they are part of this present

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order that will someday pass away. They are not

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eternal things. Paul goes on, yet the body is

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not for porneia. The body is not for sexual immorality.

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What you do with your body is in a different

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category than how your stomach processes food.

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What you do with your body is more than just

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a response to a natural need. It's not just physical.

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What you do with your body has spiritual and

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emotional consequences. And so Paul says, those

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bodies that you have right now, they weren't

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given to you for porneia. They are, Paul says,

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for the Lord. And the Lord is for the body. Verse

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14, now God has not only raised the Lord, but

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will also raise us up through his power. So unlike

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the processing of food in the stomach, our bodies

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will extend into eternity. They will be reconstituted

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on the day of resurrection and will live on into

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the new heaven and the new earth. That means

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our bodies really, really matter. They're highly

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valued by God. And therefore we should take care

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of them as good stewards. The foundational way

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that we steward them properly is to recognize

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first and foremost that what we talked about

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earlier, they belong to God. They belong to Christ

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if we're found in him. Now let's read on verses

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15 to 20. Do you not know that your bodies are

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members of Christ? Shall I then take away the

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members of Christ and make them members of a

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prostitute? May it never be. Or do you not know

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that the one who joins himself to a prostitute

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is one body with her. For he says the two become

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one flesh, but the one who joins himself to the

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Lord is one spirit with him. Verse 18, flee sexual

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immorality. Every other sin that a man commits

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is outside the body, but the immoral man sins

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against his own body. Or do you not know that

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your body is a temple of the Holy Spirit who

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is in you, whom you have from God, So in these

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last six verses, guys, there is some of the most

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important Christian doctrine that we hold precious

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and dear to us. Three very important doctrines

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that get brought out here, and we're going to

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touch on all three of them as we walk through

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this passage. The first one, here's what they

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are, is union with Christ. which you may have

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sort of vaguely heard about, but may not fully

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understand why that matters. The second is the

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indwelling of the Holy Spirit, which I'm sure

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you've definitely heard about, but it's possible

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that you haven't really understood what that

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means in a metaphysical sense. And then third,

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the doctrine that we're going to look at this

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morning is the doctrine of redemption, which

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is an absolute foundational aspect of the gospel.

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So that's where we're headed this morning. Let's

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start with that first one. Go back up to verse

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15 and let's look at union with Christ. The key

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verses here are 15 and 17. Do you not know that

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your bodies are members of Christ? Drop down

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to verse 17. The one who joins himself to the

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Lord is one spirit with him. If you're one of

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those folks who likes to underline or highlight

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in your Bible, there's some great phrases to

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underline or highlight. This describes our union

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with Christ. Don't you know this, Paul asks?

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Don't you know that your physical being is intimately

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connected to the Savior who died for you? Don't

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you know that, Paul says? It appears that the

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Corinthian believers thought far too little about

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this subject matter. And so they acted like,

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well, casual use of our bodies is not a big deal.

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apparently many of them held to what we call

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a platonic dualism. This is the view where the

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soul is considered to be the real you, right?

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The inner man is the real you, and the body is

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just sort of a less important container for the

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soul. So it doesn't matter that much. The body

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has little importance to them. So that means

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I can do what I want with it, and somehow I can

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separate what I do with my body with my inner

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man, who's the real me. So if I physically join

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myself to another, that's a completely separate

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thing for my soul. That's just my body. It's

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no more important than the natural function of

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food for the stomach. That's the way the Corinthians

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were looking at this. So obviously, Paul has

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to come down very hard in correcting him here.

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God is not going to let you compartmentalize

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your body in that way. Now, it's true that the

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body and the soul are two distinct parts of a

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man. But they can't be separated. They are inseparably

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linked. And together they constitute the whole

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of the person. So no, your body is not just a

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disposable container. And no, your soul is not

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the only thing that is the real you. And so this

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is Paul's big point. Don't you know that as a

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Christian, your bodies not only matter, but they

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are now a part of Christ's body. Think about

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that for a moment. That means... any use of your

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body where you become one flesh in a union outside

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the covenant of marriage, you have betrayed your

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union with Jesus. It's a betrayal of that union

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because you've given a part of yourself to somebody

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who is unauthorized in God's eyes. And that's

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what we do in porneia. We give ourselves, a part

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of ourselves, to another outside of the union

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that we have with our Savior. And if we do succumb

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to that temptation, Tragically, we drag Jesus

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into our sin. Can you imagine the horror of that?

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That's the shocking message Paul is trying to

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drive home to the Corinthians in verses 15 and

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16, and it should be a warning for each one of

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us as well. Do not drag Jesus into your porneia.

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Now, let's look more closely at the language.

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that Paul uses here in these two verses. Starting

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in verse 15, he says, your bodies are members

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of Christ. What does Paul mean by using the term

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member? We think we know that right off the top

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of our heads, but we shouldn't just blow past

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this as if it doesn't matter, because it does.

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This is, you see the word on the screen, this

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is the Greek noun melos, and it's a very common

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word that Paul uses 29 times. In his letter,

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he uses this word, 16 of which are here in 1

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Corinthians. And in its simplest form, it can

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refer to a body part or to a limb. It's our eyes,

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our ears, our mouths, our hands, our feet. These

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are all members of our physical body that are

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supposed to be used to glorify God. But then

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there's a second use of melos, a relational term

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where Paul uses it to talk about belonging. A

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relational term where he talks about belonging.

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In particular, he talks about Christians belonging

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to two things. First of all, we're members of

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Christ. That's what we just read in our passage,

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meaning we belong to him, the one who died for

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our sins. And then second, Paul talks about Christians

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being members of one another. Members of one

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another. And there he's speaking of the church,

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which is the body of Christ, right? how our lives

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belong to each other, and that's especially true

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here in a local assembly like the one here at

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Oak Hill where we live life together. We are

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members of one another. Now, those are big statements,

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and they shouldn't be brushed off without serious

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consideration because I think, my opinion, is

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in the American church today, we don't take those

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concepts as seriously as we should. Too many

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professing Christians seem to think that they

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can do as they please. Just live as they want.

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You know, I've got a little bit of my life in

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church. I'm loosely attached to this local church

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body. But you know what? It's my body. And it's

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my life. So I can do as I please. And that is

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sort of uniquely American, isn't it? This individualistic

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spirit. But you can't have your cake and eat

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it too. You can't say, well, look, I want to

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be found in Christ when I die so that I go to

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heaven. But in the meantime, it's my body and

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it's my life and I'll do as I please. You can't

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do both. In the same way, if we're members of

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one another in the church, you can't say on one

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hand, well, I want to be known as a part of the

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body of Christ, but right now I'm not all that

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interested in living out the one another's with

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real people. Those things don't go together.

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So this idea of membership and belonging is stronger

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than just I'm loosely affiliated to Jesus or

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I sometimes attend church services. And that's

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one of several reasons why here at Oak Hill we

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emphasize not just being an attender of a local

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church, but at some point committing to formal

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membership. Because in that membership process,

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we promise to each other, I belong to you, you

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belong to me, we're members of one another, so

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let's go out and live life together love each

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other well, right? So this is at the core of

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what we believe here at Oak Hill. So members

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of Christ. Now let's look at the language in

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verse 17, where it says, we've joined ourselves

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to the Lord, and now we are one spirit with him.

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The Greek verb Paul uses here is kalao, and it's

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the Greek equivalent of the Old Testament concept

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of cleaving. We speak of this idea of leaving

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and cleaving from Genesis 2, right? Or in modern

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terms, leaving and joining. This is the corresponding

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word that Paul uses in verse 17. In literal terms,

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this word means to fasten firmly or glue something

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together, right? Think of Gorilla Glue, right?

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Or whatever, you know, some super glue. Firmly

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fastened together. So when he talks about joining

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ourselves to Christ, This is much more than casual

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proximity. You would not use this word if you

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were going to say, look, I'm going to go join

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a gym and I'll occasionally show up there. That

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is not the depth of the word. It's much stronger.

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This is a bonded, consequential connection, much

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like a marriage covenant, where the husband and

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wife are firmly glued together as one flesh for

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life. The same principle is true in our being

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joined to Christ. We are now one spirit with

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him, meaning we've been brought into a genuine,

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intimate, spirit -formed union with our Savior.

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We've been glued together. So this is really

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strong language, guys, to understand our union

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with Christ. And that leads us back to Paul's

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big point, back to the practical exhortation

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that goes with this idea of being united to him.

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And if you look at verse 18, you'll see what

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the practical instruction is. Therefore, what?

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flee immorality. In light of what I just told

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you about you being joined to Christ, to be a

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member of him, therefore flee porneia. And this

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is written, if you look at verse 18, in what

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we call the present active imperative, which

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tells us two important things. First of all,

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it's not a suggestion. It's a command, flee.

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And second, It's to be a continuous action, a

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state of persistence. We are fleeing all the

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time from immorality. So what that means practically,

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we live in a constant state of alertness. In

00:14:23.519 --> 00:14:25.600
the sports world, we say we keep our head on

00:14:25.600 --> 00:14:28.139
a swivel, right? Because we're always looking

00:14:28.139 --> 00:14:31.299
around. We're alert. We're watching for temptations

00:14:31.299 --> 00:14:35.580
that might attempt to lure us in. Are they not

00:14:35.580 --> 00:14:38.690
everywhere around us, guys? Do we walk out the

00:14:38.690 --> 00:14:42.029
door in the morning alert to them? This is what's

00:14:42.029 --> 00:14:44.450
being said here. Being ready to flee in a moment,

00:14:44.509 --> 00:14:47.809
to run from it as fast as you can. The best image

00:14:47.809 --> 00:14:50.570
I can come up with this is just recently in my

00:14:50.570 --> 00:14:52.750
backyard. I went outside, I'm walking down the

00:14:52.750 --> 00:14:57.169
side yard and I get about as close to Julia here

00:14:57.169 --> 00:15:03.250
to a rattlesnake sitting right in my path. What

00:15:03.250 --> 00:15:07.320
do I do with that? What do I, what do I? Don't

00:15:07.320 --> 00:15:12.539
mess with it. It could really hurt you, right?

00:15:12.659 --> 00:15:15.440
A rattlesnake shows up in your path. You don't

00:15:15.440 --> 00:15:18.460
go, let me see how close I can get to it without

00:15:18.460 --> 00:15:22.639
being bitten. Think of it that way with porneia.

00:15:23.679 --> 00:15:27.320
How close can I get? No, no, no, no, no. Paul

00:15:27.320 --> 00:15:30.340
doesn't say, hey, approach that thing, examine

00:15:30.340 --> 00:15:33.980
it, see if you have the strength to resist it.

00:15:34.700 --> 00:15:40.179
Can you imagine? The late 4th century Bible scholar

00:15:40.179 --> 00:15:43.559
Jerome actually comments on this. He says, some

00:15:43.559 --> 00:15:47.700
temptations may be reasoned with, but with this

00:15:47.700 --> 00:15:54.500
one, reason not, just flee. It's powerful. Do

00:15:54.500 --> 00:15:57.720
not underestimate it. And maybe Paul has in the

00:15:57.720 --> 00:15:59.940
back of his mind the Old Testament story of Joseph.

00:16:00.620 --> 00:16:02.899
And Potiphar's wife, right, from Genesis 39,

00:16:03.100 --> 00:16:05.440
do you remember? Where this woman who is married,

00:16:05.580 --> 00:16:08.519
she's a married woman, married to this prominent

00:16:08.519 --> 00:16:13.220
member of Pharaoh's cabinet, she quite literally

00:16:13.220 --> 00:16:17.120
throws herself at Joseph. And rather than entertain

00:16:17.120 --> 00:16:19.879
the thought or to think, wow, you know what?

00:16:20.000 --> 00:16:23.379
Not only does this seem like a good thing, a

00:16:23.379 --> 00:16:25.860
pleasurable thing, but I might be able to advance

00:16:25.860 --> 00:16:28.139
based on that. He doesn't entertain any of it.

00:16:28.200 --> 00:16:34.299
What does he do? like the roadrunner. He runs.

00:16:34.960 --> 00:16:38.539
He runs. And so when we talk about this specific

00:16:38.539 --> 00:16:41.480
form of immorality, not only do we have to be

00:16:41.480 --> 00:16:44.159
on alert, we have to be intentional about setting

00:16:44.159 --> 00:16:47.340
boundaries in our lives. If you never sat down

00:16:47.340 --> 00:16:50.039
with an older person and said, tell me about

00:16:50.039 --> 00:16:52.519
some good boundaries to protect myself, you should

00:16:52.519 --> 00:16:54.759
do that. We're talking about boundaries that

00:16:54.759 --> 00:16:56.899
when they get threatened, when they get pushed,

00:16:57.100 --> 00:17:00.039
a red flag goes up in our heart, and we don't

00:17:00.039 --> 00:17:03.379
stay there and feed the thought. We don't stay

00:17:03.379 --> 00:17:08.160
there. Like Joseph, we get up and we move. And

00:17:08.160 --> 00:17:10.420
sometimes it's as simple as that when it comes

00:17:10.420 --> 00:17:14.500
to porneia. We just get up. We change our environment.

00:17:14.559 --> 00:17:17.579
We move away from it. We change our thinking.

00:17:17.660 --> 00:17:20.819
We renew our thoughts and set them above where

00:17:20.819 --> 00:17:24.400
Christ is seated, and we flee from it. Amen?

00:17:25.259 --> 00:17:27.779
And again, the theological and relational reason

00:17:27.779 --> 00:17:30.519
we have to flee is because our bodies matter

00:17:30.519 --> 00:17:33.720
to God, because we are members of Christ, because

00:17:33.720 --> 00:17:37.299
we are one spirit with him, and we dare not drag

00:17:37.299 --> 00:17:43.289
him into our sin. Amen? Paul goes on here in

00:17:43.289 --> 00:17:45.730
verse 18. Every other sin that a man commits

00:17:45.730 --> 00:17:48.430
is outside the body, but the immoral man sins

00:17:48.430 --> 00:17:51.049
against his own body. And this is such an insightful

00:17:51.049 --> 00:17:54.289
statement. We all know that all kinds of sin,

00:17:54.369 --> 00:17:58.950
all sin stains us in some way. It all harms us.

00:17:59.029 --> 00:18:02.930
But this particular sin of porneia has a unique

00:18:02.930 --> 00:18:06.039
effect upon a person. It's because of how we're

00:18:06.039 --> 00:18:08.259
designed and because our bodies are not just

00:18:08.259 --> 00:18:11.319
physical things, but this type of sin, it scars

00:18:11.319 --> 00:18:14.940
the soul within us. It scars us emotionally and

00:18:14.940 --> 00:18:18.880
spiritually. And of course, porneia has the capability

00:18:18.880 --> 00:18:22.599
of capturing us or enslaving us. And so we not

00:18:22.599 --> 00:18:24.980
only flee away from the temptation, this is key,

00:18:25.180 --> 00:18:29.859
we flee toward the Lord, right? We flee away

00:18:29.859 --> 00:18:33.619
from the temptation. We flee toward safety. towards

00:18:33.619 --> 00:18:38.339
the Lord who functions as our shelter. Both have

00:18:38.339 --> 00:18:40.380
to happen. We flee away from the temptation.

00:18:40.619 --> 00:18:43.539
We flee to the Lord. This is what Paul brings

00:18:43.539 --> 00:18:45.359
out in Romans chapter six. We'll walk through

00:18:45.359 --> 00:18:48.759
this briefly. He says, do not let sin reign.

00:18:50.019 --> 00:18:52.900
That word's important. Reign in your mortal body

00:18:52.900 --> 00:18:55.980
that you should obey its lusts. Don't let it

00:18:55.980 --> 00:18:58.640
sit there within you ruling your affections and

00:18:58.640 --> 00:19:03.329
your desires, okay? And do not go on presenting

00:19:03.329 --> 00:19:06.170
the members of your body to sin as instruments

00:19:06.170 --> 00:19:09.329
of unrighteousness. Did you catch that? Don't

00:19:09.329 --> 00:19:12.890
keep presenting your bodies to sin. Stop putting

00:19:12.890 --> 00:19:16.230
yourself in places and situations where you know

00:19:16.230 --> 00:19:19.210
sin is crouching at the door and that it desires

00:19:19.210 --> 00:19:24.240
to master you. Stop doing that. That is a choice

00:19:24.240 --> 00:19:26.460
that we make. That is a series of choices that

00:19:26.460 --> 00:19:29.200
we make each and every day. Do we put ourselves

00:19:29.200 --> 00:19:32.519
in the path of what we know will lure us in?

00:19:34.339 --> 00:19:37.119
Instead, he says, do this. Present yourselves

00:19:37.119 --> 00:19:40.220
to God as those alive from the dead and your

00:19:40.220 --> 00:19:44.650
members as instruments of righteousness. So I'm

00:19:44.650 --> 00:19:46.609
not going to put myself on the path of sin. I'm

00:19:46.609 --> 00:19:48.869
going to do the opposite. I'm going to intentionally

00:19:48.869 --> 00:19:52.710
flee to the one who shelters me and strengthens

00:19:52.710 --> 00:19:57.470
me to turn and repent. These are choices we make,

00:19:57.529 --> 00:20:00.369
guys. And you've got to ask the question, well,

00:20:00.410 --> 00:20:01.950
what is it I really want? Well, I want to be

00:20:01.950 --> 00:20:05.630
pure. Okay. Amen and amen. Then make the choice

00:20:05.630 --> 00:20:09.589
to stop presenting the members of your body to

00:20:09.589 --> 00:20:13.440
sin and present them to the Lord. Make sense?

00:20:14.920 --> 00:20:18.839
Okay, that's union with Christ. It matters. It

00:20:18.839 --> 00:20:20.880
matters. Now, let's move on to doctrine number

00:20:20.880 --> 00:20:27.000
two, the indwelling of the Holy Spirit. In case

00:20:27.000 --> 00:20:29.380
you weren't convinced that your body being a

00:20:29.380 --> 00:20:31.420
member of Christ is enough to turn away from

00:20:31.420 --> 00:20:35.420
sin, Paul now piles this truth onto it. In case

00:20:35.420 --> 00:20:37.849
you weren't convinced, check this out. Do you

00:20:37.849 --> 00:20:40.230
not know that your body is a temple of the Holy

00:20:40.230 --> 00:20:42.750
Spirit who is in you, whom you have from God?

00:20:43.950 --> 00:20:47.690
This is the sixth time in this chapter that Paul

00:20:47.690 --> 00:20:50.869
starts with, don't you know this? Haven't you

00:20:50.869 --> 00:20:54.089
already been taught this? And what that tells

00:20:54.089 --> 00:20:56.690
me is that as he's writing, and you picture Paul

00:20:56.690 --> 00:21:00.490
writing, he's righteously angry and probably

00:21:00.490 --> 00:21:03.690
quite frustrated at what he hears is happening

00:21:03.690 --> 00:21:06.109
in Corinth. It's like, you've been taught this.

00:21:06.650 --> 00:21:08.809
This is not brand new material. Don't you know

00:21:08.809 --> 00:21:11.529
that this is true? Don't you know that when you

00:21:11.529 --> 00:21:14.309
trusted in Christ for salvation, that the Spirit

00:21:14.309 --> 00:21:17.769
of God was given to you as a gift? That's what

00:21:17.769 --> 00:21:19.690
he says at the end of the verse. He says, the

00:21:19.690 --> 00:21:24.710
Spirit whom you have from God. He's a gift to

00:21:24.710 --> 00:21:27.250
you. And not only is he a gift, he is now in

00:21:27.250 --> 00:21:30.190
you, he says, as a believer. He is working to

00:21:30.190 --> 00:21:32.990
conform you to the image of Christ on the inside

00:21:32.990 --> 00:21:36.220
of you. in your heart, in your mind, in your

00:21:36.220 --> 00:21:39.420
soul, in your conscience. And if you still don't

00:21:39.420 --> 00:21:42.299
understand how much God values your body, consider

00:21:42.299 --> 00:21:45.339
this. God says, I have made your body a temple.

00:21:48.099 --> 00:21:50.519
It's a temple. Now, Paul could have chosen another

00:21:50.519 --> 00:21:53.319
word. He could have said your home. You know,

00:21:53.359 --> 00:21:55.740
it's the Spirit's home or the Spirit's house

00:21:55.740 --> 00:21:58.640
or the Spirit's residence, but he chooses the

00:21:58.640 --> 00:22:02.880
term temple. Consider what a mind -blowing privilege

00:22:02.880 --> 00:22:05.779
that is, that the creator of the universe not

00:22:05.779 --> 00:22:08.420
only knows you, is that not enough? The creator

00:22:08.420 --> 00:22:12.500
knows you, but now desires to abide in you and

00:22:12.500 --> 00:22:16.119
to make your inner man a sacred place, to make

00:22:16.119 --> 00:22:20.440
it a holy place where he is working. The creator,

00:22:20.599 --> 00:22:24.940
the creator does that. The God of this expansive

00:22:24.940 --> 00:22:27.799
universe knows you, wants to abide in you, and

00:22:27.799 --> 00:22:33.859
says, your body is now my sacred space. Wow,

00:22:34.059 --> 00:22:38.000
right? Is that not a source of worship? A couple

00:22:38.000 --> 00:22:39.960
weeks ago, I posted on social media this very

00:22:39.960 --> 00:22:43.000
simple but profound quote from John Calvin, which

00:22:43.000 --> 00:22:45.680
says it beautifully. Calvin says, there's an

00:22:45.680 --> 00:22:50.039
emphasis applied in the term temple. It is a

00:22:50.039 --> 00:22:59.130
great honor. Think of it that way. What a great

00:22:59.130 --> 00:23:00.950
honor that God has given us, that he wants to

00:23:00.950 --> 00:23:05.009
dwell within you, to make your body his temple.

00:23:05.130 --> 00:23:07.349
Now, can we talk about the metaphysical aspect

00:23:07.349 --> 00:23:09.869
of what it means to be indwelt by the Holy Spirit?

00:23:11.390 --> 00:23:13.349
True confession, when I was a young believer,

00:23:13.549 --> 00:23:18.029
I wondered about this all the time. I actually...

00:23:18.640 --> 00:23:22.380
I kept thinking, well, how does this work? The

00:23:22.380 --> 00:23:24.240
Holy Spirit's within me and I couldn't picture

00:23:24.240 --> 00:23:26.579
it and I couldn't piece it together. And then

00:23:26.579 --> 00:23:28.240
the more I learned about the attributes of God,

00:23:28.279 --> 00:23:30.339
the more that kind of language kind of stumped

00:23:30.339 --> 00:23:33.960
me because God is spirit, right? He's spirit.

00:23:34.079 --> 00:23:36.180
So obviously he doesn't indwell my body in a

00:23:36.180 --> 00:23:40.339
physical or spatial sense, correct? So I started

00:23:40.339 --> 00:23:42.240
thinking, wait, is he located somewhere between

00:23:42.240 --> 00:23:46.920
my lung and my spleen? And I know sometimes children,

00:23:47.119 --> 00:23:49.519
it's hard for them, but even as adults, we're

00:23:49.519 --> 00:23:51.200
like, wait, what does that mean? I know that's

00:23:51.200 --> 00:23:55.200
not true. So I understand the language that the

00:23:55.200 --> 00:23:57.599
New Testament writers use. You have to start

00:23:57.599 --> 00:24:00.079
here. You have to think about how does the Holy

00:24:00.079 --> 00:24:02.559
Spirit work in our world? And he works in two

00:24:02.559 --> 00:24:04.799
very distinct ways. Let me walk you through this.

00:24:05.539 --> 00:24:09.619
First of all, he operates externally in a common,

00:24:09.700 --> 00:24:13.269
non -saving way. And he does this among all of

00:24:13.269 --> 00:24:17.349
humanity. Everyone who's found in Adam, there's

00:24:17.349 --> 00:24:20.670
a common function of the Holy Spirit. The result

00:24:20.670 --> 00:24:23.089
of his work in the world is what we call common

00:24:23.089 --> 00:24:26.230
grace. And that's poured out upon all of humanity.

00:24:27.349 --> 00:24:29.809
But the Holy Spirit has a very unique way of

00:24:29.809 --> 00:24:34.549
working within God's elect. An internal, effectual,

00:24:34.569 --> 00:24:37.150
which just means it always brings to pass what

00:24:37.150 --> 00:24:41.059
it's designed to do. internal effectual saving

00:24:41.059 --> 00:24:44.519
way among the elect. Those who are no longer

00:24:44.519 --> 00:24:48.819
found in Adam, but are now found in Christ, right?

00:24:48.880 --> 00:24:51.440
Those are the two kingdoms, right? Adam and Christ,

00:24:51.640 --> 00:24:56.039
you know, light and darkness. So that's how he

00:24:56.039 --> 00:24:58.180
works within us. In us, the Holy Spirit works

00:24:58.180 --> 00:25:02.140
internally, taking a man who is dead in his sins

00:25:02.140 --> 00:25:05.880
and bringing his heart to life. We call that

00:25:05.880 --> 00:25:09.059
regeneration of the heart. then effectually drawing

00:25:09.059 --> 00:25:12.180
that man to the beauty of Christ and the gospel,

00:25:12.319 --> 00:25:16.099
and then giving him or her the gift of repentance

00:25:16.099 --> 00:25:18.380
and faith so that they can turn to God and be

00:25:18.380 --> 00:25:21.960
saved. We then come to him freely and willingly,

00:25:22.200 --> 00:25:25.000
turning away from our sin, inclining ourselves

00:25:25.000 --> 00:25:28.319
towards him because of God's grace, changing

00:25:28.319 --> 00:25:31.720
our affections, and now we genuinely desire to

00:25:31.720 --> 00:25:34.619
worship him, love him, and serve him with all

00:25:34.619 --> 00:25:37.359
of our heart. That's the work the Spirit does

00:25:37.359 --> 00:25:40.500
within us. And when we put our trust in Him at

00:25:40.500 --> 00:25:42.759
the point of salvation, we are then justified

00:25:42.759 --> 00:25:45.740
in God's sight, the blood of the Lamb now cleansing

00:25:45.740 --> 00:25:48.579
us from all sin, and this is where the Holy Spirit

00:25:48.579 --> 00:25:51.539
joins us to Christ. This is where we come into

00:25:51.539 --> 00:25:55.079
union with Him. It is Christ Himself who now

00:25:55.079 --> 00:26:01.140
lives in us by His Spirit. Make sense? And now

00:26:01.140 --> 00:26:05.200
everything that belongs to Him is ours. His righteousness

00:26:05.200 --> 00:26:08.140
is credited to our account. We become participants

00:26:08.140 --> 00:26:11.599
in his death and his resurrection. We're adopted

00:26:11.599 --> 00:26:14.160
as sons and daughters of God. We're made heirs

00:26:14.160 --> 00:26:17.119
of God and fellow heirs with Christ. We are destined

00:26:17.119 --> 00:26:20.119
to reign with him in glory, and now we have access

00:26:20.119 --> 00:26:22.759
to the Father through him, our great high priest

00:26:22.759 --> 00:26:25.720
and mediator. All of those things become ours

00:26:25.720 --> 00:26:28.359
because we're united with Christ through the

00:26:28.359 --> 00:26:31.079
Holy Spirit and the work that he has done within

00:26:31.079 --> 00:26:35.569
us. to affectionately call us to himself. Wow.

00:26:36.630 --> 00:26:39.210
That's all true. That is straight from scripture.

00:26:39.430 --> 00:26:41.950
So when we talk about the indwelling today, him

00:26:41.950 --> 00:26:45.049
making our body his temple, what we mean is this.

00:26:45.170 --> 00:26:47.970
With us, his elect, the ones who he's called

00:26:47.970 --> 00:26:50.890
into salvation, he's not just working externally

00:26:50.890 --> 00:26:54.369
around us, he is now spiritually present within

00:26:54.369 --> 00:26:57.289
us internally. Get this, he is now operating

00:26:57.289 --> 00:27:01.720
directly on our hearts and minds. That's what

00:27:01.720 --> 00:27:04.980
the indwelling is. He's directly operating on

00:27:04.980 --> 00:27:06.680
our hearts and minds. Now, we have a part to

00:27:06.680 --> 00:27:09.519
play in this, right? Because while salvation

00:27:09.519 --> 00:27:13.000
is monergistic, a work of God alone, sanctification,

00:27:13.279 --> 00:27:15.900
the maturing of the faith, is cooperative. That's

00:27:15.900 --> 00:27:17.900
why Paul's saying you've got to focus on what

00:27:17.900 --> 00:27:20.799
you do with your body. It matters because we

00:27:20.799 --> 00:27:22.839
cooperate with the work the Spirit wants to do

00:27:22.839 --> 00:27:27.059
in growing us once we're saved. So now the Spirit

00:27:27.059 --> 00:27:30.410
is illuminating our minds. So that even right

00:27:30.410 --> 00:27:32.470
now, we're understanding God's word. That's a

00:27:32.470 --> 00:27:35.049
work of the spirit within you. Right now, he's

00:27:35.049 --> 00:27:37.970
convicting us of ongoing sin and our need to

00:27:37.970 --> 00:27:39.930
repent. Maybe that's already happened this morning,

00:27:39.970 --> 00:27:43.789
as you've heard from his word. He's now reordering

00:27:43.789 --> 00:27:47.089
our affections to love God more, to love one

00:27:47.089 --> 00:27:49.450
another more. Maybe you've already felt that

00:27:49.450 --> 00:27:52.029
this morning as you've sung songs to him, that

00:27:52.029 --> 00:27:54.829
I love him more. The spirit is now gifting us

00:27:54.829 --> 00:27:57.089
for the work of ministry. Look at all the hands

00:27:57.089 --> 00:27:59.460
that have already served this morning. gifted

00:27:59.460 --> 00:28:02.200
us by the Spirit in the work of ministry. He's

00:28:02.200 --> 00:28:05.359
now producing in us the fruit that he desires

00:28:05.359 --> 00:28:07.960
in our lives, conforming us to the image of Christ.

00:28:08.099 --> 00:28:11.559
He is now producing new dispositions in us. He's

00:28:11.559 --> 00:28:15.440
causing us to want to worship, to desire to pray,

00:28:15.539 --> 00:28:18.359
to seek truth in God's word, to put sin to death,

00:28:18.519 --> 00:28:21.609
to obey his commands, and so much more. That's

00:28:21.609 --> 00:28:24.349
how God is indwelling us and operating directly

00:28:24.349 --> 00:28:27.150
on our hearts. And we do these things freely

00:28:27.150 --> 00:28:30.569
in greater measure as we grow in the faith. And

00:28:30.569 --> 00:28:33.009
yet, are you ready for this? We do all those

00:28:33.009 --> 00:28:34.990
things freely as we cooperate with the Spirit.

00:28:35.069 --> 00:28:37.809
And yet, every spiritual good we produce in our

00:28:37.809 --> 00:28:40.609
walk with Him is born out of His gracious work

00:28:40.609 --> 00:28:45.009
in our lives. Now, you might have to listen to

00:28:45.009 --> 00:28:48.880
this online or rewind all of that. But that's

00:28:48.880 --> 00:28:51.019
fundamental aspects of the gospel right there.

00:28:51.619 --> 00:28:54.579
What a gift we've been given in the Holy Spirit

00:28:54.579 --> 00:28:59.960
within us, right? Amen? We didn't earn it. We

00:28:59.960 --> 00:29:02.140
don't deserve it. The Spirit was a gift of grace

00:29:02.140 --> 00:29:05.660
from the Father and the Son to us. And here's

00:29:05.660 --> 00:29:07.700
the thing. Not only is it a great privilege that

00:29:07.700 --> 00:29:12.420
the Spirit has come and made us His home, it

00:29:12.420 --> 00:29:15.769
comes with a great responsibility. It comes with

00:29:15.769 --> 00:29:17.950
a great responsibility. That's coming back to

00:29:17.950 --> 00:29:20.250
Paul's big point. If the spirit of God has made

00:29:20.250 --> 00:29:22.789
my inner being his sacred space, then what I

00:29:22.789 --> 00:29:26.730
do with my body really matters. It really matters.

00:29:27.089 --> 00:29:29.690
And we should be striving by the power that he

00:29:29.690 --> 00:29:32.910
supplies us to make the state of our inner man

00:29:32.910 --> 00:29:36.309
match the holy nature of the spirit who lives

00:29:36.309 --> 00:29:43.509
within us. Amen? Okay, I know that's a lot. Aren't

00:29:43.509 --> 00:29:47.480
you glad for this? Aren't you glad? Okay. Now,

00:29:47.539 --> 00:29:51.220
before we go to our third doctrine, I want to

00:29:51.220 --> 00:29:54.279
take just a quick rabbit trail and talk about

00:29:54.279 --> 00:29:57.819
a sensitive subject, if you'll permit me. Just

00:29:57.819 --> 00:30:00.700
a few thoughts. This is an issue that it's not

00:30:00.700 --> 00:30:03.279
necessarily the main point of what Paul's saying,

00:30:03.319 --> 00:30:05.359
but it's adjacent to it. So it's something I

00:30:05.359 --> 00:30:07.519
want to talk about. We're about to read in verse

00:30:07.519 --> 00:30:11.579
19 that our bodies are not our own. Have you

00:30:11.579 --> 00:30:13.740
thought about the implications of that? Our bodies

00:30:13.740 --> 00:30:16.140
are not our own. As Christians, we now belong

00:30:16.140 --> 00:30:19.380
to the one who purchased us. As one of the responsibilities

00:30:19.380 --> 00:30:22.519
that comes with that truth is the responsibility

00:30:22.519 --> 00:30:28.240
we have to steward our bodies well. Okay? Remember,

00:30:28.299 --> 00:30:31.220
a steward is one who is entrusted to care for

00:30:31.220 --> 00:30:34.099
the property of his master. Adam talked about

00:30:34.099 --> 00:30:37.119
it in the first catechism. So we're to treat

00:30:37.119 --> 00:30:39.279
our bodies in a way that will make them as effective

00:30:39.279 --> 00:30:42.299
as possible in the service of God and others.

00:30:43.660 --> 00:30:45.720
Let me say that again. We're to treat our bodies

00:30:45.720 --> 00:30:48.180
in a way that will make them as effective as

00:30:48.180 --> 00:30:52.559
possible in the service of God and others. And

00:30:52.559 --> 00:30:54.940
it's very difficult to do that if we are entangled

00:30:54.940 --> 00:31:00.180
in habitual sin. And if we're mired in things

00:31:00.180 --> 00:31:03.160
like pride and selfishness and envy and bitterness

00:31:03.160 --> 00:31:06.039
and things of that nature. That's going to be

00:31:06.039 --> 00:31:09.039
an obstacle to us doing effective ministry. But

00:31:09.039 --> 00:31:11.400
the other thing I'd like to mention here If we

00:31:11.400 --> 00:31:14.180
want to be available to serve God and other people

00:31:14.180 --> 00:31:17.559
consistently, we need to steward the health of

00:31:17.559 --> 00:31:22.339
our bodies. The health of our bodies. Now, this

00:31:22.339 --> 00:31:25.079
is not a message about your diet. It's not a

00:31:25.079 --> 00:31:27.940
message about how much you exercise or your weight

00:31:27.940 --> 00:31:30.240
or whatever, because I realize that's complex

00:31:30.240 --> 00:31:31.980
and there's a whole bunch of factors involved

00:31:31.980 --> 00:31:35.259
in that, age and genetics and hormones and all

00:31:35.259 --> 00:31:37.500
that. I only want to challenge you with this

00:31:37.500 --> 00:31:39.839
thought. I want you to think about this issue

00:31:39.839 --> 00:31:42.819
of stewarding the health of your body. If your

00:31:42.819 --> 00:31:46.599
body is not your own, if it belongs to Christ

00:31:46.599 --> 00:31:48.579
and we're to be good stewards, are there any

00:31:48.579 --> 00:31:51.539
aspects of your lifestyle that you might consider

00:31:51.539 --> 00:31:56.299
changing with the right purpose in mind? And

00:31:56.299 --> 00:31:58.740
that matters, right? The motivation for why we

00:31:58.740 --> 00:32:02.279
do what we do matters to God. So not changing

00:32:02.279 --> 00:32:05.680
your lifestyle just to look better. That's not

00:32:05.680 --> 00:32:08.539
the point, or to impress other people, or to

00:32:08.539 --> 00:32:12.160
draw attention to yourself, but considering some

00:32:12.160 --> 00:32:15.220
of your habits and lifestyle to increase your

00:32:15.220 --> 00:32:18.380
joy and effectiveness in serving God and serving

00:32:18.380 --> 00:32:21.859
others, both in your family and your church family.

00:32:22.539 --> 00:32:26.059
And so ask the question, if I'm going to grow

00:32:26.059 --> 00:32:28.420
in that, become more effective in that way, would

00:32:28.420 --> 00:32:32.109
it help if I improve my diet? Would it help if

00:32:32.109 --> 00:32:34.750
I was exercising more, if I wasn't just sitting

00:32:34.750 --> 00:32:38.210
in front of a screen all day? Could you serve

00:32:38.210 --> 00:32:40.750
God and others more effectively if you were feeling

00:32:40.750 --> 00:32:43.109
stronger, both mentally and physically, if your

00:32:43.109 --> 00:32:46.789
sleep were more consistent? And if so, should

00:32:46.789 --> 00:32:49.829
you pray over making some changes? Perhaps ask

00:32:49.829 --> 00:32:51.950
the Lord for clarity on this. Ask him for more

00:32:51.950 --> 00:32:55.990
discipline, more self -control. I think when

00:32:55.990 --> 00:32:57.910
we talk about this issue, there are two extremes

00:32:57.910 --> 00:33:01.039
that are both sinful. On the one side, obsessing

00:33:01.039 --> 00:33:03.700
over our bodies for all the wrong reasons, but

00:33:03.700 --> 00:33:06.339
on the other side, ignoring it altogether, just

00:33:06.339 --> 00:33:09.440
not caring about stewarding the gift of our bodies.

00:33:09.539 --> 00:33:11.319
I think both of those things are problematic.

00:33:12.440 --> 00:33:14.319
And by the way, just to ground this deeper in

00:33:14.319 --> 00:33:17.779
Scripture, Paul does address this issue in several

00:33:17.779 --> 00:33:20.180
places in 1 Corinthians 9. We'll get to it someday.

00:33:20.980 --> 00:33:23.440
He'll talk about the bodily discipline of a runner

00:33:23.440 --> 00:33:27.839
and how everyone who competes needs to grow in

00:33:27.839 --> 00:33:31.359
self -control. In 1 Timothy 4, he talks about

00:33:31.359 --> 00:33:34.180
godliness being profitable in every way, but

00:33:34.180 --> 00:33:39.079
also bodily training being of some value. So

00:33:39.079 --> 00:33:40.680
think of it this way. Think of the word fitness.

00:33:41.359 --> 00:33:43.440
What do you want to be fit for in this life?

00:33:44.799 --> 00:33:46.839
What's the purpose of it? For me personally,

00:33:47.039 --> 00:33:51.339
I don't have a future as a fitness model. That's

00:33:51.339 --> 00:33:53.299
not going to happen. And I'm not trying to impress

00:33:53.299 --> 00:33:56.420
anybody but Tanny related to my body, how it

00:33:56.420 --> 00:34:00.099
looks, right? That's all that matters. The rest

00:34:00.099 --> 00:34:02.220
of you, whatever you think about my body, I don't

00:34:02.220 --> 00:34:05.400
care. I'm sorry. But God and Tanny, I care about.

00:34:08.239 --> 00:34:10.519
I just want to be fit enough to keep serving

00:34:10.519 --> 00:34:14.079
God and fit enough to keep serving his people

00:34:14.079 --> 00:34:16.159
at Oak Hill for as long as he allows me to do

00:34:16.159 --> 00:34:18.869
that. And so I have to think about these things.

00:34:18.989 --> 00:34:21.269
And boy, when you hit 60, you really got to start

00:34:21.269 --> 00:34:23.130
thinking about these things. Like how long can

00:34:23.130 --> 00:34:25.650
I keep working at this pace if I don't address

00:34:25.650 --> 00:34:28.789
the health of my body, being a good steward of

00:34:28.789 --> 00:34:31.610
it? So I can't ignore it. And I can't ignore

00:34:31.610 --> 00:34:35.949
my habits that aren't leading to more effective

00:34:35.949 --> 00:34:38.610
ministry. So I've got to look at all of those

00:34:38.610 --> 00:34:41.030
things and keep asking the hard questions. I

00:34:41.030 --> 00:34:44.099
just lay that before you. That's between you

00:34:44.099 --> 00:34:45.840
and the Lord, but just to challenge you to consider

00:34:45.840 --> 00:34:48.059
those things because don't we all wanna be more

00:34:48.059 --> 00:34:50.820
effective in our ministry? Steward your bodies

00:34:50.820 --> 00:34:53.880
well. Okay, let's examine our third essential

00:34:53.880 --> 00:34:57.119
doctrine that we find here, the doctrine of redemption.

00:34:58.099 --> 00:35:00.679
Go back to verse 19. We didn't finish that verse.

00:35:01.119 --> 00:35:04.519
And let me just extend Paul's question. I'm gonna

00:35:04.519 --> 00:35:06.679
hop over the truth about our bodies being a temple

00:35:06.679 --> 00:35:08.880
of the Holy Spirit and finish his thought in

00:35:08.880 --> 00:35:11.159
verse 19. He says, do you not know that you're

00:35:11.159 --> 00:35:14.920
not your own? Verse 20, why? Because you've been

00:35:14.920 --> 00:35:19.000
bought with a price. Do you not know that you

00:35:19.000 --> 00:35:22.260
are not your own? That you were bought, if you're

00:35:22.260 --> 00:35:24.440
found in Christ, you were bought with a price.

00:35:24.579 --> 00:35:26.719
So three things flow out of this. I'm gonna give

00:35:26.719 --> 00:35:29.019
you a list of them. Number one, that a ransom

00:35:29.019 --> 00:35:33.139
price was paid in order to buy us out of the

00:35:33.139 --> 00:35:35.960
marketplace. And I'll explain that in just a

00:35:35.960 --> 00:35:38.650
moment. That's number one. Number two. The fact

00:35:38.650 --> 00:35:41.449
that a price had to be paid implies that there

00:35:41.449 --> 00:35:44.869
was some outstanding cost or debt that was once

00:35:44.869 --> 00:35:48.869
attached to our lives. And number three, that

00:35:48.869 --> 00:35:51.289
our new master, the one who bought us, has now

00:35:51.289 --> 00:35:54.170
set us free from that debt that once held us

00:35:54.170 --> 00:35:57.809
in bondage. Those are important principles. Now,

00:35:57.809 --> 00:36:00.250
the Greek word for ransom, loutron, is found

00:36:00.250 --> 00:36:02.829
three times in the New Testament, twice on the

00:36:02.829 --> 00:36:07.380
lips of Jesus himself. In Matthew 20, 28 and

00:36:07.380 --> 00:36:10.559
Mark 10, 45, Jesus says this about the purpose

00:36:10.559 --> 00:36:13.000
of his incarnation. We know this verse, right?

00:36:13.179 --> 00:36:16.019
The Son of Man did not come to be served, but

00:36:16.019 --> 00:36:21.039
to serve and to give his life as a ransom for

00:36:21.039 --> 00:36:24.340
many. Paul uses an extended form of the same

00:36:24.340 --> 00:36:27.219
word in 1 Timothy 2, saying there is one God

00:36:27.219 --> 00:36:30.460
and one mediator between God and men, the man

00:36:30.460 --> 00:36:35.980
Christ Jesus, who gave himself as a ransom. Paul

00:36:35.980 --> 00:36:39.179
uses it again in Titus 2, identifying Jesus as

00:36:39.179 --> 00:36:54.639
God. He says, That word redeem is the same root

00:36:54.639 --> 00:36:58.659
that we talked about earlier of Lutron. Peter

00:36:58.659 --> 00:37:01.300
also uses a form of the word in 1 Peter 1 saying,

00:37:04.909 --> 00:37:08.030
like silver or gold from your futile way of life

00:37:08.030 --> 00:37:10.769
inherited from your forefathers. Listen, but

00:37:10.769 --> 00:37:13.250
you were redeemed with what? Precious blood,

00:37:13.530 --> 00:37:17.610
a lamb unblemished and spotless, the blood of

00:37:17.610 --> 00:37:20.809
Christ. And so in that verse, you see exactly

00:37:20.809 --> 00:37:24.750
what ransom price was required to purchase you,

00:37:24.829 --> 00:37:27.630
right? It couldn't have just been, well, somebody

00:37:27.630 --> 00:37:30.550
wrote a really big check. There's not enough

00:37:30.550 --> 00:37:33.050
material or perishable things in the world that

00:37:33.050 --> 00:37:35.349
could purchase you, your soul, and your body.

00:37:36.010 --> 00:37:40.010
It had to be something of infinite value. Have

00:37:40.010 --> 00:37:42.269
you thought about the logic of this? How is it

00:37:42.269 --> 00:37:45.489
possible that Christ purchased me? Well, he had

00:37:45.489 --> 00:37:49.889
to pay a ransom that was of infinite value. The

00:37:49.889 --> 00:37:51.889
precious blood of Christ. The precious blood

00:37:51.889 --> 00:37:54.710
of the Son of God. That's all. That's the only

00:37:54.710 --> 00:37:57.699
thing that could pay that ransom price. In Ephesians

00:37:57.699 --> 00:38:00.460
1, 7, we read that in him, we have redemption

00:38:00.460 --> 00:38:04.420
through his blood. We've been purchased by his

00:38:04.420 --> 00:38:07.139
blood, the forgiveness of our trespasses. Revelation

00:38:07.139 --> 00:38:10.579
5, we get this glimpse of a heavenly realms where

00:38:10.579 --> 00:38:13.159
there's this lamb who's being worshiped in song.

00:38:13.420 --> 00:38:15.760
And it says, worthy are you to take the book

00:38:15.760 --> 00:38:18.659
and to break its seals for you were slain and

00:38:18.659 --> 00:38:23.860
purchased for God with your blood, men from every

00:38:23.860 --> 00:38:27.239
tribe and tongue and people and nation. The ransom

00:38:27.239 --> 00:38:29.719
was paid. The redemption price. The purchase

00:38:29.719 --> 00:38:32.880
price for your body and soul has been paid by

00:38:32.880 --> 00:38:36.300
Christ. He bought us out of the marketplace of

00:38:36.300 --> 00:38:39.280
slavery. How many of you guys have heard that

00:38:39.280 --> 00:38:42.099
said before? We were purchased out of the marketplace

00:38:42.099 --> 00:38:45.880
of slavery. The reason we talk about that is

00:38:45.880 --> 00:38:48.860
because of the context and the language in the

00:38:48.860 --> 00:38:51.059
original Greek. Let me explain this to you. The

00:38:51.059 --> 00:38:54.940
word bought in our passage for today is agorazo.

00:38:56.650 --> 00:39:01.050
And the root of that word is agora, which in

00:39:01.050 --> 00:39:04.869
any ancient Greco -Roman town, the agora was

00:39:04.869 --> 00:39:07.570
the central marketplace. It was that place in

00:39:07.570 --> 00:39:09.650
the middle of the town where everybody sold their

00:39:09.650 --> 00:39:12.230
wares, where the shops were set up. You could

00:39:12.230 --> 00:39:14.710
go to the agora, to the marketplace, and you

00:39:14.710 --> 00:39:18.389
could purchase anything, including a slave. Including

00:39:18.389 --> 00:39:21.449
a slave. So the picture is that we were bought.

00:39:22.110 --> 00:39:24.869
in the marketplace. We were in chains as a slave,

00:39:24.889 --> 00:39:27.929
and Christ, our Savior, came and purchased us

00:39:27.929 --> 00:39:31.449
out of that marketplace. Beautiful, beautiful

00:39:31.449 --> 00:39:34.590
imagery. So that's probably what Paul has in

00:39:34.590 --> 00:39:37.670
mind as he writes about this idea of being bought.

00:39:38.010 --> 00:39:40.070
Now, in terms of the debt that's owed for sin,

00:39:40.210 --> 00:39:42.550
we start, if you're going to talk about the debt

00:39:42.550 --> 00:39:44.650
that's owed for our sin, we have to start with

00:39:44.650 --> 00:39:47.909
God's judicial statement in Romans 6 .3. The

00:39:47.909 --> 00:39:50.329
wages of sin is death. That's what we've earned

00:39:50.329 --> 00:39:53.920
as sinners, right? Right? That's what we've earned.

00:39:54.000 --> 00:39:56.079
We're guilty before the divine judge. We are

00:39:56.079 --> 00:39:58.579
under the law's condemnation. And that means

00:39:58.579 --> 00:40:01.280
there is a legal demand for payment that has

00:40:01.280 --> 00:40:04.780
to be rendered in order for our record of debt

00:40:04.780 --> 00:40:08.579
to be expunged, to be cleansed, to be washed

00:40:08.579 --> 00:40:12.599
away. This is the judicial statement. Guys, the

00:40:12.599 --> 00:40:17.920
wages of your sin is death. It's one of my favorite

00:40:17.920 --> 00:40:19.920
questions. When I talk to unbelievers, it's one

00:40:19.920 --> 00:40:21.780
of my favorite questions to ask them. Once you

00:40:21.780 --> 00:40:23.300
get them to admit that they sin, you're like,

00:40:23.420 --> 00:40:25.280
okay, well, how's that going to get dealt with?

00:40:27.639 --> 00:40:30.019
You've earned something. You've earned death.

00:40:31.320 --> 00:40:35.320
What's your remedy for that? Do you expect to

00:40:35.320 --> 00:40:37.840
die, stand before God, and what, talk him into

00:40:37.840 --> 00:40:43.599
just wiping that away? You owe a debt. So whatever

00:40:43.599 --> 00:40:46.900
pays it, it's got to be infinite in value. in

00:40:46.900 --> 00:40:53.619
order to secure your eternal soul. So, we see

00:40:53.619 --> 00:40:56.699
the forensic or legal demand. Now get this, you

00:40:56.699 --> 00:41:00.940
ready? Colossians chapter two. Paul says, when

00:41:00.940 --> 00:41:03.619
you were dead in your transgressions and the

00:41:03.619 --> 00:41:06.940
uncircumcision of your flesh, he made you alive

00:41:06.940 --> 00:41:10.579
together with him. Wait, he did that. He made

00:41:10.579 --> 00:41:14.420
you alive. having forgiven us all our transgressions,

00:41:14.420 --> 00:41:18.119
here it is, having canceled out the certificate

00:41:18.119 --> 00:41:23.699
of debt consisting of decrees against us that

00:41:23.699 --> 00:41:26.420
were hostile to us, and he has taken it out of

00:41:26.420 --> 00:41:31.699
the way, having nailed it to the cross. Ransom

00:41:31.699 --> 00:41:35.219
paid, redemptive price paid, debt canceled out.

00:41:36.079 --> 00:41:38.139
Do you see the beauty of this language? It's

00:41:38.139 --> 00:41:40.719
found all over the New Testament. This is the

00:41:40.719 --> 00:41:43.780
doctrine of redemption. What a powerful passage

00:41:43.780 --> 00:41:46.760
Colossians 2. Prior to being covered by the blood

00:41:46.760 --> 00:41:49.500
of Christ, there was this decree that stood against

00:41:49.500 --> 00:41:52.739
us, a binding ordinance that had to be canceled

00:41:52.739 --> 00:41:57.940
out if we were ever gonna be free. It's important

00:41:57.940 --> 00:42:00.039
to recognize that God hasn't canceled out our

00:42:00.039 --> 00:42:02.980
debt and justified us just by some arbitrary

00:42:02.980 --> 00:42:06.659
declaration. This is one of the accusations that's

00:42:06.659 --> 00:42:09.710
often made towards Protestants. You're telling

00:42:09.710 --> 00:42:11.929
us God just, even though you're still a sinner,

00:42:11.989 --> 00:42:14.090
he just looks at you and arbitrarily says, oh,

00:42:14.170 --> 00:42:17.630
I don't see you as a sinner anymore. No, it's

00:42:17.630 --> 00:42:21.730
not arbitrary. Christ bore the judgment on the

00:42:21.730 --> 00:42:26.250
cross. He fulfilled the law's demands for us.

00:42:26.750 --> 00:42:29.929
He gave his life as the ransom, the purchase

00:42:29.929 --> 00:42:34.010
price for us. It was his blood. It's not an arbitrary

00:42:34.010 --> 00:42:37.010
thing that God has done. It's rooted in Christ's

00:42:37.010 --> 00:42:42.679
sacrifice. Amen moment? Right? And now believers

00:42:42.679 --> 00:42:46.139
are set free. The chains of slavery fall off.

00:42:46.179 --> 00:42:49.039
We now belong to God and our bodies are under

00:42:49.039 --> 00:42:54.159
his lordship. Friends, this is a revelation that

00:42:54.159 --> 00:42:58.039
should put your jaw on the floor and cause you

00:42:58.039 --> 00:43:01.480
to worship like never before. The things that

00:43:01.480 --> 00:43:04.019
God has done for us in Christ and in the spirit

00:43:04.019 --> 00:43:08.380
is jaw -dropping. Motivated by love, God the

00:43:08.380 --> 00:43:11.579
Son, voluntarily condescended to take on flesh

00:43:11.579 --> 00:43:13.980
and live as a man in the midst of this fallen

00:43:13.980 --> 00:43:18.619
world, to live and to willingly suffer through

00:43:18.619 --> 00:43:21.579
life as we do in order to sympathize with our

00:43:21.579 --> 00:43:24.940
weaknesses. Then he gave his body over to execution

00:43:24.940 --> 00:43:29.480
at the hands of the very beings he created. And

00:43:29.480 --> 00:43:31.519
through his brutal death, he purchased your body

00:43:31.519 --> 00:43:34.539
for his own possession. You talk about value

00:43:34.539 --> 00:43:37.079
of your body. Could it get higher than that?

00:43:39.369 --> 00:43:41.710
What a costly price God paid to make you his

00:43:41.710 --> 00:43:45.070
own. What a costly price. And now by a sovereign

00:43:45.070 --> 00:43:49.389
choice and lavish grace, you belong to him. You

00:43:49.389 --> 00:43:52.730
are not your own, Paul says. Let that sink in.

00:43:53.889 --> 00:43:56.130
Again, you can't say, well, you know what? I

00:43:56.130 --> 00:43:57.929
want to be found in Christ, but I still want

00:43:57.929 --> 00:44:01.030
to do my own thing. You are not your own anymore.

00:44:02.610 --> 00:44:04.630
And again, revealing this mind -blowing truth

00:44:04.630 --> 00:44:08.059
has a purpose. Now that you know that your body

00:44:08.059 --> 00:44:10.219
belongs to Christ and that his spirit is in you,

00:44:10.340 --> 00:44:13.079
you can no longer live as you please. That is

00:44:13.079 --> 00:44:16.380
the big point here in this chapter. You can no

00:44:16.380 --> 00:44:18.500
longer live as you please. The Lord is for your

00:44:18.500 --> 00:44:20.880
body and your body is for the Lord. Therefore,

00:44:20.960 --> 00:44:25.559
do not pollute what belongs to him. You with

00:44:25.559 --> 00:44:29.099
me? And then Paul finishes the chapter with this

00:44:29.099 --> 00:44:31.860
very short, very simple summary statement. Verse

00:44:31.860 --> 00:44:36.730
20, therefore glorify God. In your body. Is that

00:44:36.730 --> 00:44:39.630
not the only logical and proper response to the

00:44:39.630 --> 00:44:42.750
beauty of what he said? Is that not logical and

00:44:42.750 --> 00:44:45.269
proper in all of your thoughts, choices, decisions,

00:44:45.489 --> 00:44:48.329
and actions that involve your body? Glorify God.

00:44:48.769 --> 00:44:52.550
Seek his honor above all else. Seek his honor.

00:44:53.289 --> 00:44:55.329
As one author put it, and I love this statement,

00:44:55.650 --> 00:44:59.869
let your body be a doxology in response to so

00:44:59.869 --> 00:45:05.800
great a salvation. I wanna close out this morning

00:45:05.800 --> 00:45:08.780
by returning to our call to worship passage from

00:45:08.780 --> 00:45:12.460
earlier, from Colossians 3. Maybe just consider

00:45:12.460 --> 00:45:15.179
bowing your head and maybe closing your eyes

00:45:15.179 --> 00:45:17.820
and focus your attention on the beauty of what

00:45:17.820 --> 00:45:20.440
God has said in this passage. Let it be a challenge

00:45:20.440 --> 00:45:24.480
to you, but also a great encouragement. Let's

00:45:24.480 --> 00:45:26.340
bow our heads. I'm just gonna read it to you.

00:45:30.719 --> 00:45:35.159
If then you've been raised with Christ, Seek

00:45:35.159 --> 00:45:39.119
the things that are above, where Christ is, seated

00:45:39.119 --> 00:45:41.679
at the right hand of God. Can you picture that?

00:45:43.000 --> 00:45:45.239
If you've been raised with Christ, seek the things

00:45:45.239 --> 00:45:47.719
that are above, where Christ is, seated at the

00:45:47.719 --> 00:45:52.099
right hand of God. Set your minds on things that

00:45:52.099 --> 00:45:54.340
are above, not on things that are on the earth,

00:45:54.519 --> 00:45:59.480
for you have died, and your life is hidden with

00:45:59.480 --> 00:46:04.079
Christ in God. Do you believe that? And when

00:46:04.079 --> 00:46:07.420
Christ, who is your life, appears, then you also

00:46:07.420 --> 00:46:11.760
will appear with him in glory. Can you imagine

00:46:11.760 --> 00:46:15.699
how amazing that will be? And so then how should

00:46:15.699 --> 00:46:20.159
we respond? Put to death, therefore, what is

00:46:20.159 --> 00:46:24.539
earthly in you. Sexual immorality, impurity,

00:46:24.760 --> 00:46:29.019
passion, evil desire, covetousness, which is

00:46:29.019 --> 00:46:32.239
idolatry. On account of these things, the wrath

00:46:32.239 --> 00:46:36.460
of God is coming. In these, you too once walked

00:46:36.460 --> 00:46:42.059
when you were living in them. Praise God that

00:46:42.059 --> 00:46:45.539
we've been transformed by his grace. Amen? Let's

00:46:45.539 --> 00:46:48.820
now use our bodies in a way that honors him.

00:46:48.900 --> 00:46:51.610
Father, thank you for... our time in the word

00:46:51.610 --> 00:46:54.489
this morning. Lord, thank you for the power of

00:46:54.489 --> 00:46:57.610
these three doctrines that we are united with

00:46:57.610 --> 00:47:00.449
you, that your spirit indwells us, and that you

00:47:00.449 --> 00:47:04.349
have paid a great redemptive price to purchase

00:47:04.349 --> 00:47:07.269
our bodies and souls. Thank you, Lord. Thank

00:47:07.269 --> 00:47:09.349
you, Lord Jesus. Thank you for all that you have

00:47:09.349 --> 00:47:11.530
done for us. Thank you, Holy Spirit, that you

00:47:11.530 --> 00:47:14.130
are within us, that you are working on us, on

00:47:14.130 --> 00:47:17.559
the inner man. We just pray. Pray, Lord, that

00:47:17.559 --> 00:47:20.679
we would continue to yield to the work that you

00:47:20.679 --> 00:47:23.139
want to do in us and that you would conform us

00:47:23.139 --> 00:47:26.219
more and more to the image of Christ as the days

00:47:26.219 --> 00:47:28.119
go on. Thank you again for our time together.

00:47:28.360 --> 00:47:31.219
We love you. We praise you in the name of Christ.

00:47:31.880 --> 00:47:32.320
Amen.
