WEBVTT

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Today we're entering into an explosive chapter

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in Paul's letter to the Corinthian church. You've

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probably already felt the weight of the service,

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and that's because we're walking into a bit of

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a minefield. By the way, I hope you all got my

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warning from earlier in the week about the mature

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themes that we'll be discussing today. If you

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didn't or you're visiting with us this morning,

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let me just restate that for you. Some of the

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things that are going to come up in the text

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of Scripture may not be appropriate for young

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ears. So this may be a good time for you to take

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advantage of our wonderful ACORN ministry and

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check your kids in. And if you choose not to,

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that's obviously within your realm of freedom.

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Just know you might have some conversations with

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your kids later on. So just know that. Well,

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chapter 5 in 1 Corinthians revolves around something

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that is common to all of humanity, all of us,

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something every single person in this room has

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dealt with to some degree, including myself.

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Whether we want to admit it or not, this is true

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of us. We're talking about the temptation of

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lusts and our potential to choose sexual sin.

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Now, the core theme of 1 Corinthians 5 is not

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really about sexual sin itself. It's about how

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the church should respond when sexual sin happens

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within the body of Christ. Nevertheless, we should

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acknowledge up front that sexual sin among believers

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is a very, very serious issue that God warns

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us about repeatedly in His Word. So before we

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just dive into today's passage, I thought I'd

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take a few moments on the front end of this message.

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to talk about why that is. Why is God so serious

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about this issue? And this is just going to be

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a quick run through. This subject is going to

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come up multiple times in our series in 1 Corinthians.

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And when we get there, we will dive in all the

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deeper. But it's important that we understand

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why we're driven to lust and what we're called

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to do about it. And we will get to that, I promise.

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For this morning, I just want to give you...

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Four quick reasons why sexual sin is such a prominent

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theme in the scriptures from Genesis to Revelation.

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And here's reason number one. For the believer,

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your body does not belong to you. For the believer,

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your body belongs to God. And we will study this

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very closely in the very next chapter of 1 Corinthians,

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chapter 6, where Paul writes, do you not know

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that your bodies are members of Christ? Feel

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the weight of that. Your bodies are members of

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Christ. Shall I take away the members of Christ

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and make them members of a prostitute? He asks.

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And of course, he answers his own question. God

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forbid, may it never be. If you belong to Christ,

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you are in union with him. That means that your

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body is, how you deal with your body is very,

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very important. Your body has been sanctified

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as a vessel for God's glory. It is one with Christ.

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And so Paul asks another question in the same

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chapter. Do you not know that your body is a

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temple of the Holy Spirit who is in you and that

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you are not your own? How many of us think about

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our bodies in this way? There's also a worship

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aspect to it, right? In Romans 12, we find this

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command to present our bodies to God as what?

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As a living and holy sacrifice acceptable to

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him, which is our spiritual act of worship. So

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there's a lot just in that first point, and we'll

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get to that in the next chapter. Here's the second

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reason. Sex is a sacred gift from the Lord designed

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to be used within the boundaries that he has

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given to us. And we're told this right out of

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the gate in Genesis 2 when God uses this phrase,

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one flesh. And that's a word picture that Paul

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is going to pick up and use in his argument for

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sexual purity in the next chapter of this letter,

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one flesh. That act of becoming one flesh in

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a sexual union is not to be distorted or abused.

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It was designed by God. It was given to us as

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a gift to be enjoyed as long as we enjoy it within

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the confines and the boundaries of covenant marriage.

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See, God designed sex to be more than just a

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biological urge. It connects us deeply. Not just

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physically, it connects our hearts, our emotions,

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our very lives. And it's the means by which we

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bring forth new life and form our families. So

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this concept of one fleshness makes the marriage

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relationship absolutely unique among all human

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relationships. And it's not to be shared with

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anyone but our spouse. That's the second reason

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why this matters so much to God. Number three,

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sexual sin destroys the picture of the covenant

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that God has established with us, his people.

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It taints that picture. that he's given to us.

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The New Testament uses marriage as a metaphor

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to describe the covenant relationship that Jesus

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has with his bride, which is the church, the

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very people that he's purchased with his own

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blood. And that means there's a spiritual significance

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to how we express ourselves sexually. And of

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course we know what God has created is good.

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Satan tries to twist. And so we're always under

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the temptation to satisfy our lusts outside of

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God's perfect design and to defile the beauty

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of that gift that he has given us. And so engaging

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in sexual sin quickly and easily devolves into

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idolatry. Idolatry. It's a betrayal of his covenant

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faithfulness to us. It's heavy stuff, isn't it?

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That's the third reason. Finally, reason number

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four, and if you're just looking for a practical

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reason not to engage in sexual sin, this is it.

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It has a devastating cost to our lives. A devastating

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cost. When sexual sin is uncovered, it is utterly

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destructive. And not just to the one who has

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sinned, but it has a ripple effect that goes

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out, it spreads, and it goes to spouses and children.

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and friends and fellow church members into extended

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family. It destroys marriages, reputations. It

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wrecks careers. It disqualifies ministries. It

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alienates people from their children. It ruins

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us financially and more. It's a long list. And

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when you stop and consider how much damage is

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caused by this sometimes brief and fleeting nature

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in the pursuit of pleasure, think about that.

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How much damage is wrought by it? It is the epitome

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of foolishness. Sexual sin will darken your thinking.

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It will twist and pervert your affections. It

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will cause you to physically waste away, and

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it will block the power of the Holy Spirit in

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your lives. Did you hear the call to worship

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from earlier, from Proverbs 5, the warning? I'm

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going to put it on the screen since you didn't

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see it earlier because it's worth looking at.

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Heed the warning. The lips of an adulteress drip

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honey. Don't think of that in just one context.

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The allure of sexual sin drips honey. Smoother

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than oil is her speech, but in the end she is

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bitter as wormwood and sharp as a two -edged

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sword. Her feet go down to death. Her steps head

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straight for Sheol. Keep your way far from her.

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Do not go near the door of her house. Don't even

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flirt with it. Or you will give your vitality

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to others and your years to someone cruel. You'll

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give it all away to somebody else. At the end

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of your life, it goes on, at the end of your

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life, you will groan when your flesh and your

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body are consumed and you will say how I've hated

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instruction. In other words, I was warned and

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I hated it. I didn't want to hear it. I wanted

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pleasure and I hated instruction. How my heart

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despised correction. I heard it preached in church

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and I said, I don't want that correction. I want

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what I want. I've not listened to the voice of

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my teachers nor inclined my ear to my instructors.

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I am on the verge of complete ruin. How practical

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is that? In the midst of the assembly in the

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congregation. May we have ears to hear that as

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a warning. from the Lord himself. All right,

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grab your Bibles with that heavy introduction.

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We're going to 1 Corinthians chapter 5. 1 Corinthians

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chapter 5. Once again, let me say that today's

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message is not about sexual sin itself. The passage

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we're about to study is about how the church

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should respond when sexual sin is uncovered in

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the congregation. And the instruction that we

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have here actually covers the entire chapter.

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All 13 verses are sort of one big idea on this

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same subject matter, how the church deals with

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this. And that made me think, I can do this whole

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sermon, this whole chapter in just one sermon.

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And the elders were like, don't do it. Don't

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do it, Jeff. We don't have all day. So thanks,

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guys. I appreciate that. So we've broken it up

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into two. This is what this means. This is part

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one of two. It's really one message. And I dislike

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doing this because sometimes people will make

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it to part one and miss part two or vice versa.

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So everybody who's here this morning, raise your

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right hand. Promise me you'll be back next Sunday.

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No, I'm just kidding. At the very least, make

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sure you listen online if you miss next Sunday.

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Otherwise, you're going to go home and go, man,

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there were so many things, so many questions

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I had, so many unanswered things. I know, there's

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a lot of nuance to this. That's why it's really

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going to take two Sundays. Now, let's recall

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the first four chapters of this letter have been

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pretty much about Paul's focus on one really

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big issue, and that is disunity. in the church

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in Corinth. And now in chapter five, he sort

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of turns the corner and now he's going to deal

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with the next big problem. And what it turns

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out is, is not only the Corinthians struggling

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with fleshly thinking, they're also struggling

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with fleshly lives. That's what we're going to

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see here. So look at verse one. Paul says this,

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it's actually reported that there's immorality

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among you. An immorality of such a kind as does

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not exist even among the Gentiles, that someone

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has his father's wife. And I want you to hear

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in Paul's voice there his shock and dismay at

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what's going on. He says it's actually being

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reported that this is going on. It's being reported

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that sexual immorality is open, alive, and active

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in your church family. It's become common knowledge,

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right? It's gone viral, we would say, right?

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In today's verbiage. People are talking openly

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about how you tolerate blatant sin within your

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church. And what a sad and destructive testimony

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this would have been in that day, right? What

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a dragging through the mud of the holy name of

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Jesus. And among unbelievers who are talking

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about this. Part of Paul's shock is the type

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of sin that he's referring to here. Look, it's

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one thing, disunity is bad enough, right? But

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this sin, this is something that not even the

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pagans of Greece and Rome would tolerate in their

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families. Think about that. When the world is

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shocked by our sin, we're in trouble. We're in

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deep trouble. And so Paul uses a particular word

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to describe what's going on here. It's not a

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surprising word. In the Greek, it's porneia.

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We all know what the basis of pornography is,

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pornia. In that day, it was sort of a catch -all

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for all kinds of sexual sin. In the old -fashioned

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English, we call this fornication, right? But

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it's sexual immorality. It can refer to a whole

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list of very ugly things. Everything from adultery

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to prostitution to homosexuality to incest to

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polygamy and even more. Even worse things, which

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I won't even mention in church. Any kind of perversion

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of God's design for human sexual expression is

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caught up in this word, porneia. And here in

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verse 1, Paul describes for us what kind of expression

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specifically was happening in the Corinthian

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church. He says, someone has his father's wife,

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which is a very polite way of saying there is

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a guy in your church who has an openly sexual

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relationship with his stepmother. That's what's

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going on here. And it's written in the present

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tense. This accusation is in the present tense.

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Listen, Paul isn't writing, look, there's a guy

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in your church who once had a relationship with

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his stepmother. Or in the past, he fell into

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sin with this woman. This is the present tense.

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It's still going on. It is active and ongoing.

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It's a relationship that everybody knows is going

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on. And they're not doing anything about it.

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From an Old Testament perspective, by the way,

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this would be considered incest. Even though

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they're not biologically related, that intra

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-family relationship, this would qualify as incest

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in the Jewish community. It's really, really

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bad. Now, trying to explain the details of how

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this came about. We don't know. And it would

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require too much speculation, things I don't

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want to even walk through in a worship service.

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I think we can just agree that however it came

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about, however this relationship started, it

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is repulsive in the eyes of Paul and is a blasphemy

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in the eyes of God. And if you just want to make

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it worse, if you want to put an ugly cherry on

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top, the fact that Paul's going to talk about

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only disciplining the man tells us that this

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stepmother is likely not a Christian. So not

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only is the relationship illicit, it is a professing

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believer engaging in the sin with an unbeliever.

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Think of the testimony in that. Bottom line,

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what we see happening here is the believers in

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Corinth have once again shown themselves that

00:14:21.970 --> 00:14:24.470
the surrounding culture that they're living in

00:14:24.470 --> 00:14:27.610
is seeping into the church. And it's affecting

00:14:27.610 --> 00:14:29.750
their thinking and their living. And they're

00:14:29.750 --> 00:14:32.190
inviting the world to basically mock and ridicule

00:14:32.190 --> 00:14:34.529
the name of Christ. And that's what we're going

00:14:34.529 --> 00:14:37.029
to focus on this morning, the church's atrocious

00:14:37.029 --> 00:14:40.169
response to what's happening in that church.

00:14:40.370 --> 00:14:42.470
So let's look at how Paul describes the response.

00:14:42.649 --> 00:14:45.850
Look at verse 2. Everybody understand the setting,

00:14:45.929 --> 00:14:50.029
what's going on here? What does Paul say about

00:14:50.029 --> 00:14:53.409
the church's response? You become arrogant, he

00:14:53.409 --> 00:14:57.279
says, and have not mourned instead. so that the

00:14:57.279 --> 00:14:59.879
one who has done this deed would be removed from

00:14:59.879 --> 00:15:04.700
your midst. Again, you can hear his frustration

00:15:04.700 --> 00:15:08.080
in his words here. Now to understand the situation

00:15:08.080 --> 00:15:11.059
completely, you have to consider what did the

00:15:11.059 --> 00:15:13.379
Greco -Roman world think about sexual expression?

00:15:14.299 --> 00:15:16.440
Pagans in the first century, it was very simple.

00:15:16.500 --> 00:15:20.179
Sex was a biological urge, just as the body needs

00:15:20.179 --> 00:15:24.070
food and water and exercise and sleep. And it's

00:15:24.070 --> 00:15:26.429
true, intrafamily relationships were frowned

00:15:26.429 --> 00:15:29.070
upon, but almost everything else was fair game.

00:15:30.970 --> 00:15:34.470
Homosexuality, lesbianism, adultery, concubines,

00:15:34.470 --> 00:15:38.149
both male and female prostitution. We know, obviously,

00:15:38.269 --> 00:15:40.789
we talked about this earlier, in the city of

00:15:40.789 --> 00:15:43.549
Corinth, there were temples dedicated to gods

00:15:43.549 --> 00:15:46.490
and goddesses and filled with prostitutes. And

00:15:46.490 --> 00:15:49.330
you would come in and you would engage in sexual

00:15:49.330 --> 00:15:52.110
union with a prostitute under the banner of worship.

00:15:53.360 --> 00:15:57.240
in that culture. So it was a culture that was

00:15:57.240 --> 00:16:00.759
impacting this particular church. The believers

00:16:00.759 --> 00:16:03.179
there are struggling to keep the world out of

00:16:03.179 --> 00:16:05.679
their fellowship and to renew their thinking.

00:16:05.799 --> 00:16:07.899
And they should have known better. If you drop

00:16:07.899 --> 00:16:09.980
your eyes down to verse 11 really quickly, we'll

00:16:09.980 --> 00:16:12.759
look at this more in detail next week. Paul says,

00:16:12.940 --> 00:16:16.059
I previously wrote to you about this. This is

00:16:16.059 --> 00:16:19.059
what we call the first lost letter. Paul to the

00:16:19.059 --> 00:16:22.419
Corinthians. I wrote to you about this very thing,

00:16:22.580 --> 00:16:27.019
and clearly you didn't get it. Clearly you didn't

00:16:27.019 --> 00:16:30.159
get it. I wrote to you, he says, not to associate

00:16:30.159 --> 00:16:34.039
with any so -called brother if he's an immoral

00:16:34.039 --> 00:16:37.100
person. And the root word there is the same in

00:16:37.100 --> 00:16:39.360
the Greek. Paul's talking about a man who is

00:16:39.360 --> 00:16:42.919
professing to trust in Christ. He is in the body,

00:16:43.039 --> 00:16:46.820
yet he is a pornos. He is a man who's living,

00:16:46.960 --> 00:16:50.120
it's not just falling into sin, he's living a

00:16:50.120 --> 00:16:53.899
outwardly sinful lifestyle right in the face

00:16:53.899 --> 00:16:59.360
of God and worshiping in the body. And obviously,

00:16:59.460 --> 00:17:01.580
Apollos, when he arrived, he would have reinforced

00:17:01.580 --> 00:17:04.200
the same teaching that Paul wrote about, right?

00:17:04.319 --> 00:17:06.700
How the believers have to bring their sexual

00:17:06.700 --> 00:17:09.039
impulses under the restraint of the Holy Spirit

00:17:09.039 --> 00:17:11.299
and he would have taught them that if anyone

00:17:11.299 --> 00:17:13.779
in the church claims to belong to Christ but

00:17:13.779 --> 00:17:17.000
is living this this lifestyle in direct opposition

00:17:17.000 --> 00:17:20.099
to apostolic teaching, that type of person should

00:17:20.099 --> 00:17:23.500
not be associated with because he's a liar and

00:17:23.500 --> 00:17:26.839
he's a fraud and he's a threat to the overall

00:17:26.839 --> 00:17:30.099
health of the body. Paul says, I wrote to you

00:17:30.099 --> 00:17:34.039
about this, but you didn't get it. It wasn't

00:17:34.039 --> 00:17:36.740
happening. To Paul's shock, not only were the

00:17:36.740 --> 00:17:38.859
Corinthians not dealing with this man as they

00:17:38.859 --> 00:17:41.559
should have, get this now, they were actually

00:17:41.559 --> 00:17:45.159
boasting in that sinful relationship. They're

00:17:45.159 --> 00:17:47.380
boasting in it. They become arrogant about it,

00:17:47.440 --> 00:17:50.420
which is mind -blowing. You have to think, right,

00:17:50.480 --> 00:17:52.480
how is that possible? What kind of twisted theology

00:17:52.480 --> 00:17:56.480
do you need to have where you'd end up boasting

00:17:56.480 --> 00:17:59.660
in this kind of immorality? Now, I wish we had

00:17:59.660 --> 00:18:01.420
a little more information from Paul here about

00:18:01.420 --> 00:18:05.099
why, why this is happening, but we can speculate

00:18:05.099 --> 00:18:07.059
just a little bit based on the culture of the

00:18:07.059 --> 00:18:10.180
day. It's possible that there was a thread of

00:18:10.180 --> 00:18:13.420
ancient Gnosticism there in the church of Corinth.

00:18:14.000 --> 00:18:16.440
The idea that sexual sin is actually meaningless

00:18:16.440 --> 00:18:20.440
to God because the physical is already condemned.

00:18:20.519 --> 00:18:22.980
It means nothing. Only the spiritual matters.

00:18:23.380 --> 00:18:25.859
So some might have thought, hey, look, I have

00:18:25.859 --> 00:18:28.440
a Gnostic view of life. I can do as I please

00:18:28.440 --> 00:18:30.220
with my body because it really doesn't matter

00:18:30.220 --> 00:18:32.220
in the end. It's all about the spiritual stuff.

00:18:32.700 --> 00:18:36.559
That's possible. More likely, what was going

00:18:36.559 --> 00:18:39.269
on? was this, and this is something we see in

00:18:39.269 --> 00:18:41.609
our world today. The Corinthians had come to

00:18:41.609 --> 00:18:43.769
a place where they were proud of having a very

00:18:43.769 --> 00:18:46.670
liberal view of grace and Christian freedom.

00:18:47.250 --> 00:18:50.930
They were proud of this. We hear this in liberal

00:18:50.930 --> 00:18:53.049
churches today. We hear this in various liberal

00:18:53.049 --> 00:18:56.390
parts of our society, places where open -mindedness

00:18:56.390 --> 00:18:59.970
and tolerance are said to be the highest of all

00:18:59.970 --> 00:19:03.569
virtues. You know what I'm talking about? Places

00:19:03.569 --> 00:19:07.589
where the mantra is, do not judge, Do not lay

00:19:07.589 --> 00:19:10.829
your beliefs on me. These are the same places

00:19:10.829 --> 00:19:13.470
where you'll find the world redefining and co

00:19:13.470 --> 00:19:16.630
-opting the definition of love. They'll say,

00:19:16.670 --> 00:19:20.390
oh, love is love, right? The LGBT community says.

00:19:20.549 --> 00:19:23.809
They co -opt a biblical word and use it against

00:19:23.809 --> 00:19:26.890
us by redefining it. So -called gay -affirming

00:19:26.890 --> 00:19:30.190
churches will boast in the fact that love is

00:19:30.190 --> 00:19:33.269
love. We're open. We're accepting. You guys are

00:19:33.269 --> 00:19:38.420
bigots. You guys are unloving. They obviously

00:19:38.420 --> 00:19:40.839
confuse God's grace and freedom in Christ with

00:19:40.839 --> 00:19:45.059
lawlessness, using it as an opportunity for the

00:19:45.059 --> 00:19:48.779
flesh, as Paul says in Galatians 5. So you can

00:19:48.779 --> 00:19:51.000
almost hear these Corinthians, these boastful

00:19:51.000 --> 00:19:53.579
Corinthians going, look, who am I to judge this

00:19:53.579 --> 00:19:58.720
guy? Right? Who am I to judge this guy? I may

00:19:58.720 --> 00:20:00.960
not agree, really, with what he's doing. I know

00:20:00.960 --> 00:20:04.759
I wouldn't sleep with my stepmother, right? But

00:20:04.759 --> 00:20:06.279
you know what? I know him. Seems like a good

00:20:06.279 --> 00:20:09.529
guy. You know what? I'm not going to get involved

00:20:09.529 --> 00:20:11.450
in his business. I'm not going to stick my nose

00:20:11.450 --> 00:20:16.130
in that mess. Live and let live. You can almost

00:20:16.130 --> 00:20:19.569
hear that, right? And to Paul's dismay, taking

00:20:19.569 --> 00:20:22.809
that kind of hands -off approach was something

00:20:22.809 --> 00:20:24.710
that Corinthian believers were actually boasting

00:20:24.710 --> 00:20:27.369
in. They were proud of that liberal view. We're

00:20:27.369 --> 00:20:30.589
super tolerant. Super tolerant here in Corinth.

00:20:31.369 --> 00:20:33.329
But Paul's gonna make the case. And again, we'll

00:20:33.329 --> 00:20:35.230
save the details for next week. If you look at

00:20:35.230 --> 00:20:37.470
verse six real quick, he says, guys, your boasting

00:20:37.470 --> 00:20:40.089
is not good. Don't you know that a little bit

00:20:40.089 --> 00:20:44.349
of leaven leavens the whole lump of dough? Don't

00:20:44.349 --> 00:20:46.329
you know this, he asks? You let that kind of

00:20:46.329 --> 00:20:50.930
sin remain in your body and like a cancer, like

00:20:50.930 --> 00:20:53.809
a cancer, it spreads to every corner of the church

00:20:53.809 --> 00:20:56.910
and it rots the church from the inside out. Don't

00:20:56.910 --> 00:21:01.890
you know this? Back to verse two then. Paul says,

00:21:01.970 --> 00:21:03.890
this is how you should be responding. He says,

00:21:03.910 --> 00:21:07.109
you should mourn over this. You should be grieved

00:21:07.109 --> 00:21:10.049
over this sin. And furthermore, you should take

00:21:10.049 --> 00:21:13.130
immediate action to remove this man from your

00:21:13.130 --> 00:21:17.069
congregation. Now, let's take a deep breath.

00:21:18.069 --> 00:21:21.049
And I want you to think carefully about the principle

00:21:21.049 --> 00:21:25.750
here. If this man had sinned, even in this heinous

00:21:25.750 --> 00:21:30.289
way, but he had turned away from it, Right? He

00:21:30.289 --> 00:21:33.910
had rejected it, renounced it, repented. This

00:21:33.910 --> 00:21:36.710
would be a very different conversation. Right?

00:21:37.769 --> 00:21:40.750
There would be no call for his removal if he

00:21:40.750 --> 00:21:43.529
had done this in the past but had repented of

00:21:43.529 --> 00:21:46.690
it. Now, clearly, if he was at Oak Hill, we'd

00:21:46.690 --> 00:21:48.809
say, bro, you still need to come in for some

00:21:48.809 --> 00:21:51.250
counseling because we got to figure out what

00:21:51.250 --> 00:21:53.569
was going on in your heart that led you down

00:21:53.569 --> 00:21:56.549
the path where you got here. But you know what?

00:21:56.589 --> 00:21:58.230
There's grace for this. There'd be no church

00:21:58.230 --> 00:22:01.339
discipline. If he'd repented of it. In fact,

00:22:01.359 --> 00:22:03.559
in the midst of that counseling, we would praise

00:22:03.559 --> 00:22:06.819
God for his heart of repentance. Because we all

00:22:06.819 --> 00:22:09.059
fall into sin, right? Guys, we have to understand

00:22:09.059 --> 00:22:12.579
this. The local church is a community of repenting

00:22:12.579 --> 00:22:16.480
sinners. I'm going to say that again. Because

00:22:16.480 --> 00:22:20.079
this is so important. The church, our church,

00:22:20.240 --> 00:22:23.460
is a community of repenting sinners. That's who

00:22:23.460 --> 00:22:27.299
we are. We don't live life together going around

00:22:27.299 --> 00:22:30.079
acting like we're perfect or free from sin because

00:22:30.079 --> 00:22:33.619
we're not. But we do strive together to maintain

00:22:33.619 --> 00:22:36.859
purity in the body for the sake of Christ and

00:22:36.859 --> 00:22:40.619
for our testimony in this community. And that

00:22:40.619 --> 00:22:44.339
means calling sin what it is, what God says it

00:22:44.339 --> 00:22:47.519
is. That means battling for righteousness together

00:22:47.519 --> 00:22:51.180
as a family. And yes, it means from a heart of

00:22:51.180 --> 00:22:53.990
love holding one another accountable. to biblical

00:22:53.990 --> 00:22:57.569
living. This is at the core of one of our most

00:22:57.569 --> 00:23:00.789
important covenant items in our church covenant,

00:23:00.829 --> 00:23:03.930
where it says, we will walk together in brotherly

00:23:03.930 --> 00:23:08.970
love, exercising an affectionate care and watchfulness

00:23:08.970 --> 00:23:12.970
over one another, and faithfully admonishing

00:23:12.970 --> 00:23:15.910
one another when the occasion arises. Guys, that

00:23:15.910 --> 00:23:19.470
is an essential principle for any healthy church.

00:23:20.650 --> 00:23:23.329
All of us together being committed to the truths

00:23:23.329 --> 00:23:25.970
of Scripture. All of us together encouraging

00:23:25.970 --> 00:23:29.289
one another to live those principles out. All

00:23:29.289 --> 00:23:31.609
of us together, when we fail in that, when we

00:23:31.609 --> 00:23:34.609
come up short, being willing to confront ongoing

00:23:34.609 --> 00:23:40.230
sin out of love, motivated by care and concern.

00:23:41.109 --> 00:23:43.529
That's a healthy church that can do those things.

00:23:45.069 --> 00:23:47.569
Ephesians 5 .11 commands us, have no fellowship

00:23:47.569 --> 00:23:51.190
with the unfruitful deeds of darkness, but instead,

00:23:51.349 --> 00:23:55.049
what? Expose them. They've got to be brought

00:23:55.049 --> 00:23:58.390
to the surface and dealt with. We all need that,

00:23:58.490 --> 00:24:01.170
me included. We all need this in our lives, right?

00:24:02.609 --> 00:24:04.829
Don't do what the Corinthians were doing. Don't

00:24:04.829 --> 00:24:07.750
tolerate sinful lifestyles and say that's okay.

00:24:08.430 --> 00:24:12.259
Because God says it's not. Don't cover up sinful

00:24:12.259 --> 00:24:14.640
acts. Don't think it's okay to just look the

00:24:14.640 --> 00:24:17.859
other way, like I'm not involved in this. You

00:24:17.859 --> 00:24:22.980
are. You are your brother's keeper. The truly

00:24:22.980 --> 00:24:25.240
loving thing to do is to go to your friend, go

00:24:25.240 --> 00:24:28.700
to your brother, help them see the error of their

00:24:28.700 --> 00:24:31.559
ways by pointing to Scripture and then walking

00:24:31.559 --> 00:24:34.400
with them through a process of repentance and

00:24:34.400 --> 00:24:37.259
restoration. Now, that's a tricky thing to do.

00:24:37.339 --> 00:24:39.720
It has to be done carefully. It has to be done

00:24:39.720 --> 00:24:42.240
with compassion. It can't be done hypocritically.

00:24:42.839 --> 00:24:45.319
But the Bible gives us a path on how to do that

00:24:45.319 --> 00:24:48.440
well. We just need to be faithful to do what

00:24:48.440 --> 00:24:51.480
God says. The one thing we can't do is ignore

00:24:51.480 --> 00:24:57.720
a cancerous cell in the body. Can't do it. And

00:24:57.720 --> 00:25:01.039
it's not loving to do that. Dietrich Bonhoeffer,

00:25:01.039 --> 00:25:03.799
if you know who he is, wrote a famous book called

00:25:03.799 --> 00:25:07.380
Life Together. And look what he says about this.

00:25:07.460 --> 00:25:10.220
And it's the act. absolute opposite of what the

00:25:10.220 --> 00:25:12.460
world thinks. And that's what makes it so brilliant.

00:25:12.640 --> 00:25:16.579
He says this, nothing can be more cruel than

00:25:16.579 --> 00:25:22.059
a leniency which abandons others to sin. Nothing

00:25:22.059 --> 00:25:24.880
can be more compassionate than a severe reprimand

00:25:24.880 --> 00:25:27.700
which calls another Christian in one's community

00:25:27.700 --> 00:25:30.660
back from the path of sin. Do you believe that?

00:25:32.000 --> 00:25:34.460
Because much of the evangelical church, they

00:25:34.460 --> 00:25:37.809
don't like that quote much. Because it's messy,

00:25:37.890 --> 00:25:41.509
isn't it? And it's hard. But that's a brilliant

00:25:41.509 --> 00:25:44.849
truth. We call this the ministry of loving confrontation.

00:25:45.529 --> 00:25:48.329
Anybody want to sign up for that? Right? We all

00:25:48.329 --> 00:25:52.089
go, oh man, that's so hard. It is. But this is

00:25:52.089 --> 00:25:54.730
what scripture calls us to. See, when a local

00:25:54.730 --> 00:25:56.750
church gets to a place where it's not grieved

00:25:56.750 --> 00:26:00.190
over open sin and it becomes a haven for the

00:26:00.190 --> 00:26:03.150
tolerance of all things, it forfeits its right

00:26:03.150 --> 00:26:07.339
to be called Jesus' church. It forfeits that

00:26:07.339 --> 00:26:11.099
right. And when I look around at this part of

00:26:11.099 --> 00:26:13.839
the world, in my opinion, this may be one of

00:26:13.839 --> 00:26:17.039
the most neglected practices in the evangelical

00:26:17.039 --> 00:26:21.259
church. One of the most neglected. Churches that

00:26:21.259 --> 00:26:24.140
are either looking away from sin intentionally,

00:26:24.660 --> 00:26:29.339
choosing not to get involved, or churches that

00:26:29.339 --> 00:26:32.339
are so big they're not even aware of the sins

00:26:32.339 --> 00:26:35.759
that are happening in their body. I know of churches

00:26:35.759 --> 00:26:40.259
where there is a sort of a rumor that is, look,

00:26:40.339 --> 00:26:43.559
if you're openly gay, if you're living with your

00:26:43.559 --> 00:26:45.640
boyfriend or girlfriend, that's a place that

00:26:45.640 --> 00:26:48.680
you can go to and you'll be quietly accepted

00:26:48.680 --> 00:26:52.500
and you can worship there and hide. Nobody's

00:26:52.500 --> 00:26:55.779
going to ask you questions. That ought not to

00:26:55.779 --> 00:27:00.920
be in Jesus' church. For other churches, this

00:27:00.920 --> 00:27:02.859
is a matter of strategy and branding because

00:27:02.859 --> 00:27:05.160
of church growth. We just don't want to be known

00:27:05.160 --> 00:27:07.700
as that kind of church, they say. You know, the

00:27:07.700 --> 00:27:09.539
church that gets in everybody's business, that's

00:27:09.539 --> 00:27:12.900
just not who we are. We don't want people to

00:27:12.900 --> 00:27:16.640
think that we're judgmental or legalistic, which

00:27:16.640 --> 00:27:20.119
is a complete misnomer, legalistic. So they choose

00:27:20.119 --> 00:27:22.099
to ignore biblical commands. And then sadly,

00:27:22.200 --> 00:27:24.220
there's other churches that have just made a

00:27:24.220 --> 00:27:28.299
practical calculation out of ignoring discipline.

00:27:29.220 --> 00:27:31.900
We'll offend people, they say. If we do church

00:27:31.900 --> 00:27:34.480
discipline, we will offend people. And if we

00:27:34.480 --> 00:27:36.859
offend people, we're going to drive them out

00:27:36.859 --> 00:27:38.900
of our church, maybe to another church down the

00:27:38.900 --> 00:27:41.680
street. We're going to stop growing. Giving is

00:27:41.680 --> 00:27:44.940
going to slow down. So it's best if we just ignore

00:27:44.940 --> 00:27:48.160
this. Guys, can I just tell you that oftentimes,

00:27:48.559 --> 00:27:53.279
be careful when you choose a church. In the evangelical

00:27:53.279 --> 00:27:56.859
world today, numbers and money often... are the

00:27:56.859 --> 00:28:01.500
leader of decisions made by leadership. It's

00:28:01.500 --> 00:28:05.019
sad, but true. And failing to deal with sin in

00:28:05.019 --> 00:28:06.980
the body hurts the testimony of every Christian.

00:28:07.539 --> 00:28:10.740
Have you ever felt this? Another prominent pastor

00:28:10.740 --> 00:28:14.680
or church leader is caught in sexual sin, and

00:28:14.680 --> 00:28:16.400
it affects all of us, doesn't it? It affects

00:28:16.400 --> 00:28:20.140
our testimony, and it hinders the gospel when

00:28:20.140 --> 00:28:23.180
these things happen, right? It gives unbelievers

00:28:23.180 --> 00:28:25.980
another reason to mock us, another excuse not

00:28:25.980 --> 00:28:28.000
to consider their own depravity because they

00:28:28.000 --> 00:28:30.039
look at the church and go, see how messed up

00:28:30.039 --> 00:28:34.460
they are? If unbelievers look at the church and

00:28:34.460 --> 00:28:37.140
they realize, look at all the sin happening there

00:28:37.140 --> 00:28:39.940
that nobody's dealing with, they don't perceive

00:28:39.940 --> 00:28:41.539
that it's different than the world that they

00:28:41.539 --> 00:28:43.599
live in, why would they give the church even

00:28:43.599 --> 00:28:49.019
a second thought? So this is a messy issue. That

00:28:49.019 --> 00:28:51.200
we can't just ignore. It's got to be dealt with.

00:28:51.259 --> 00:28:53.279
So what should the Corinthians do? Let's look

00:28:53.279 --> 00:28:56.880
at verse 3. Paul's going to tell us. This is

00:28:56.880 --> 00:29:00.839
really hard. Are you ready for this? Now remember,

00:29:01.000 --> 00:29:03.779
before we dive into verse 3, where's Paul writing

00:29:03.779 --> 00:29:07.980
from? You guys remember? He's writing from across

00:29:07.980 --> 00:29:10.359
the Aegean Sea from Corinth. The other side of

00:29:10.359 --> 00:29:14.059
the sea, he's writing from Ephesus. So you've

00:29:14.059 --> 00:29:16.559
got to imagine, he would love to be present in

00:29:16.559 --> 00:29:19.880
Corinth to deal with this. But back in the first

00:29:19.880 --> 00:29:22.660
century, you didn't just hop on a plane, right?

00:29:22.779 --> 00:29:24.900
So this is hard for him. He can't be present.

00:29:25.119 --> 00:29:26.980
So what does he write in verse three? He says,

00:29:27.059 --> 00:29:30.880
for I, on my part, though absent in body, but

00:29:30.880 --> 00:29:35.400
present in spirit, have already judged him who

00:29:35.400 --> 00:29:38.059
has so committed this as though I were present.

00:29:39.420 --> 00:29:44.220
This is Paul invoking all of his apostolic authority.

00:29:44.640 --> 00:29:47.940
And his authority as a spiritual father. the

00:29:47.940 --> 00:29:50.099
one who planted this church, the one that led

00:29:50.099 --> 00:29:53.140
many of these Corinthians to faith. He is invoking

00:29:53.140 --> 00:29:55.019
that authority, and he's saying, look, I may

00:29:55.019 --> 00:29:57.599
not be with you physically, but you know I'm

00:29:57.599 --> 00:30:00.480
always with you in spirit, in my prayers, in

00:30:00.480 --> 00:30:03.099
my love for you, my concern for you, and now

00:30:03.099 --> 00:30:06.799
in my command to discipline this man, I am spiritually

00:30:06.799 --> 00:30:09.779
present with you, and I have come to a conclusion

00:30:09.779 --> 00:30:13.019
about this situation. I have judged it already,

00:30:13.240 --> 00:30:16.039
he says, which this tells me that whoever reported

00:30:16.039 --> 00:30:19.220
this situation to him, it's a reliable source.

00:30:20.079 --> 00:30:22.920
He knows that it's true and he knows what has

00:30:22.920 --> 00:30:25.599
to be done. And since the Corinthians have failed

00:30:25.599 --> 00:30:28.140
to take action, he says, look, I'm stepping in

00:30:28.140 --> 00:30:31.700
and I'm acting as if I were there with you. And

00:30:31.700 --> 00:30:34.359
here's what you should do. Verse four, in the

00:30:34.359 --> 00:30:37.140
name of our Lord Jesus, when you are assembled

00:30:37.140 --> 00:30:40.180
and I with you in spirit with the power of our

00:30:40.180 --> 00:30:44.000
Lord Jesus, I have decided to deliver such a

00:30:44.000 --> 00:30:47.279
one to Satan for the destruction of his flesh

00:30:47.279 --> 00:30:50.220
so that his spirit may be saved in the day of

00:30:50.220 --> 00:30:56.740
the Lord Jesus. Whew. Yeah. Yeah. That's not

00:30:56.740 --> 00:30:59.759
the most seeker -friendly verse that you'll read

00:30:59.759 --> 00:31:02.680
in the New Testament. But man, is it important.

00:31:03.759 --> 00:31:05.599
Okay, a whole bunch of things to talk about here.

00:31:05.660 --> 00:31:07.420
The first thing I want you to see in these verses

00:31:07.420 --> 00:31:10.819
is that church discipline is congregational.

00:31:12.019 --> 00:31:16.140
This often gets ignored in evangelical churches.

00:31:16.500 --> 00:31:20.579
It's congregational. Paul didn't say, look, I

00:31:20.579 --> 00:31:22.980
want you elders to get together and go deal with

00:31:22.980 --> 00:31:26.140
this man. Doesn't say that. He doesn't say, hey,

00:31:26.200 --> 00:31:29.299
grab the bishop and make sure he deals with this,

00:31:29.359 --> 00:31:32.200
or go out and call the denominational officers.

00:31:32.740 --> 00:31:36.220
Put together a committee to deal with this, right?

00:31:37.059 --> 00:31:39.859
He says, no, the church should gather and they

00:31:39.859 --> 00:31:41.920
should handle this. The members of that local

00:31:41.920 --> 00:31:45.279
church, they're given jurisdiction. They have

00:31:45.279 --> 00:31:48.480
autonomy over their own local body. It's not

00:31:48.480 --> 00:31:51.759
farmed out to some individual somewhere or to

00:31:51.759 --> 00:31:55.319
a committee outside, right? Because it's the

00:31:55.319 --> 00:31:57.880
members, the ones who love this person who's

00:31:57.880 --> 00:32:00.799
in sin, who love each other and have to do this

00:32:00.799 --> 00:32:03.799
work. Where there is unrepentant sin in the body,

00:32:03.900 --> 00:32:06.660
the body as a whole should come together in unity

00:32:06.660 --> 00:32:10.779
and confront it. And take whatever steps are

00:32:10.779 --> 00:32:13.420
necessary to remedy the problem. Now, next Sunday

00:32:13.420 --> 00:32:15.900
we're going to see that Paul didn't come up with

00:32:15.900 --> 00:32:19.759
this on his own. This plan came from Jesus himself.

00:32:19.859 --> 00:32:23.279
He told the disciples in Matthew 18 about how

00:32:23.279 --> 00:32:27.019
to do this. And you notice here, how many times

00:32:27.019 --> 00:32:29.640
does Paul drop Jesus' name in these two verses?

00:32:30.519 --> 00:32:33.539
Three times. He's making sure you see this is

00:32:33.539 --> 00:32:37.279
not just his teaching, it's the Lord's. And that's

00:32:37.279 --> 00:32:39.779
important. The church is to assemble, he says,

00:32:39.940 --> 00:32:43.019
in the name of the Lord Jesus and with the power

00:32:43.019 --> 00:32:46.759
of the Lord Jesus. That's important. So lest

00:32:46.759 --> 00:32:48.799
you think that church discipline is just an earthly

00:32:48.799 --> 00:32:51.759
formality, Paul is setting us straight here.

00:32:51.839 --> 00:32:54.319
He's making it clear that when done biblically,

00:32:54.319 --> 00:32:57.579
church discipline is executed only under the

00:32:57.579 --> 00:33:00.759
authority and lordship of Christ, which, and

00:33:00.759 --> 00:33:02.740
this is where it gets important, is something

00:33:02.740 --> 00:33:06.000
that Jesus himself promise to the church. Did

00:33:06.000 --> 00:33:09.180
you know this? In Matthew 18. We're going to

00:33:09.180 --> 00:33:11.160
look at Matthew 18 next week, but I'm going to

00:33:11.160 --> 00:33:14.039
put this on the screen. Oh, wow. I'm way behind.

00:33:14.539 --> 00:33:16.960
Okay. I'm going to put this on the screen because

00:33:16.960 --> 00:33:20.839
it's so important. Jesus says to the disciples,

00:33:21.160 --> 00:33:23.559
I say to you that if two of you agree on earth

00:33:23.559 --> 00:33:26.099
about anything that they may ask, it shall be

00:33:26.099 --> 00:33:28.579
done for them by my Father who is in heaven.

00:33:28.759 --> 00:33:31.279
For where two or three have gathered together

00:33:31.279 --> 00:33:34.839
in my name, I am there in their midst. How many

00:33:34.839 --> 00:33:37.859
of us recognize that verse? How many of us have

00:33:37.859 --> 00:33:40.059
heard it quoted out of context a million times?

00:33:41.259 --> 00:33:45.380
As if it applies to everything. But the context

00:33:45.380 --> 00:33:49.440
here is Jesus promising to be in the midst of

00:33:49.440 --> 00:33:54.539
the church when discipline is required. Where

00:33:54.539 --> 00:33:59.359
you gather for discipline, I am present in your

00:33:59.359 --> 00:34:03.680
midst. So the church acts on God's behalf. in

00:34:03.680 --> 00:34:07.960
disciplined situations, with Jesus present, using

00:34:07.960 --> 00:34:10.340
what we call the keys of the kingdom. And again,

00:34:10.360 --> 00:34:12.079
we're going to touch more on this next week.

00:34:12.500 --> 00:34:15.219
Here's how Jesus describes the keys that the

00:34:15.219 --> 00:34:18.039
members of the local church wield when it comes

00:34:18.039 --> 00:34:21.360
to discipline. He says in this same chapter,

00:34:21.519 --> 00:34:25.440
Matthew 18, whatever you, the church, bind on

00:34:25.440 --> 00:34:30.119
earth shall have been bound in heaven, and whatever

00:34:30.119 --> 00:34:33.619
you loose on earth shall have been loosed in

00:34:33.619 --> 00:34:38.300
heaven. So take a step back. Here's what Paul's

00:34:38.300 --> 00:34:40.860
saying to the Corinthians. I will be with you

00:34:40.860 --> 00:34:46.019
in spirit when you assemble and Jesus will be

00:34:46.019 --> 00:34:48.639
present in your midst. He promised that. And

00:34:48.639 --> 00:34:51.739
you church members gather together in his name

00:34:51.739 --> 00:34:55.300
and in his power, you take hold of these keys

00:34:55.300 --> 00:34:58.960
and you deal with this problem. That's what he's

00:34:58.960 --> 00:35:01.260
saying here. You're going to have to use these

00:35:01.260 --> 00:35:04.409
keys as a church body, you're going to have to

00:35:04.409 --> 00:35:09.909
bind this man as guilty of unrepentant sin, of

00:35:09.909 --> 00:35:13.050
an unrepentant lifestyle. And when you do that,

00:35:13.090 --> 00:35:17.349
know that that decision done in the name of Jesus

00:35:17.349 --> 00:35:20.449
will have already been authorized in the heavenly

00:35:20.449 --> 00:35:28.010
realms. Now, as you hear this laid out, a couple

00:35:28.010 --> 00:35:29.550
things you have to know. Number one, this is

00:35:29.550 --> 00:35:33.329
a very, very serious thing, isn't it? Very serious

00:35:33.329 --> 00:35:35.789
step for the church to take. A huge responsibility.

00:35:36.630 --> 00:35:38.670
And by the way, we talk about this with membership.

00:35:38.829 --> 00:35:41.690
More on that next week. When you come and become

00:35:41.690 --> 00:35:44.650
a member of Oak Hill, one of your promises is,

00:35:44.750 --> 00:35:47.789
if discipline in the body is necessary, I will

00:35:47.789 --> 00:35:51.369
participate in this. I will be a part of wielding

00:35:51.369 --> 00:35:53.269
the keys of the kingdom. It's a huge responsibility.

00:35:54.829 --> 00:35:58.369
You're dealing with eternal souls here. The second

00:35:58.369 --> 00:36:00.809
thing is, it has to be done with great soberness.

00:36:01.530 --> 00:36:04.530
has to be done with grief and mourning. That's

00:36:04.530 --> 00:36:06.090
what Paul said to the Corinthians. You should

00:36:06.090 --> 00:36:08.389
be mourning over this. You should be grieving

00:36:08.389 --> 00:36:10.849
over it. And by the way, in verse 5, it gets

00:36:10.849 --> 00:36:13.949
even more serious. In unity, not only do you

00:36:13.949 --> 00:36:17.309
wield the keys, but you deliver this man over

00:36:17.309 --> 00:36:22.889
to Satan. Remember, not just the pastor, not

00:36:22.889 --> 00:36:26.210
just the elders, the body, the members, deliver

00:36:26.210 --> 00:36:30.019
this man over to Satan so that... his flesh is

00:36:30.019 --> 00:36:36.619
destroyed. What does that mean? It means removing

00:36:36.619 --> 00:36:40.000
the unrepentant sinner from the fellowship of

00:36:40.000 --> 00:36:43.559
the body. You've got to remove him from fellowship.

00:36:43.699 --> 00:36:46.280
And in particular, you've got to tell him that

00:36:46.280 --> 00:36:49.920
he is disqualified in terms of coming to the

00:36:49.920 --> 00:36:53.760
Lord's table, to receiving that sacred meal.

00:36:55.280 --> 00:36:57.599
Not because the church is acting out of hate

00:36:57.599 --> 00:37:01.079
or vengeance. This is an obedience to Christ's

00:37:01.079 --> 00:37:03.380
commands. It's for the protection of the whole

00:37:03.380 --> 00:37:06.099
body. And it's done to protect our testimony

00:37:06.099 --> 00:37:10.079
in the community. If we don't understand the

00:37:10.079 --> 00:37:11.780
motivation of this, we're going to be all confused

00:37:11.780 --> 00:37:14.639
and upset about it. But that motivation matters.

00:37:14.900 --> 00:37:18.179
And above those reasons, there are two purposes

00:37:18.179 --> 00:37:21.000
that Paul tells us about here in verse 5. First,

00:37:21.059 --> 00:37:24.119
immediately, it's done so that his flesh might

00:37:24.119 --> 00:37:27.199
be destroyed. And then second, in a greater context,

00:37:27.480 --> 00:37:32.519
so his spirit might be saved in the end. Those

00:37:32.519 --> 00:37:35.000
are important. Notice the first purpose up there

00:37:35.000 --> 00:37:40.159
is physical. The second one is spiritual. So

00:37:40.159 --> 00:37:42.559
you put this man out of the fellowship, you put

00:37:42.559 --> 00:37:46.960
him into the world, into Satan's domain, so that

00:37:46.960 --> 00:37:50.079
he might reap the physical and emotional consequences

00:37:50.079 --> 00:37:53.739
of this sinful lifestyle that he refuses to give

00:37:53.739 --> 00:38:00.980
up. Right? You let the world sift him in this

00:38:00.980 --> 00:38:04.280
habit that he has, in this lifestyle. You let

00:38:04.280 --> 00:38:07.239
Satan sift him for a time. Let him feel the weight

00:38:07.239 --> 00:38:11.570
of the destruction that he has wrought. The devastation

00:38:11.570 --> 00:38:14.570
to his friendships and to his career, reputation,

00:38:14.969 --> 00:38:17.489
finances, whatever it might be, let him feel

00:38:17.489 --> 00:38:20.050
the weight of that apart from the fellowship

00:38:20.050 --> 00:38:26.289
of the church. Let the destruction of his flesh

00:38:26.289 --> 00:38:31.030
bring him back to his senses. Pray that it will

00:38:31.030 --> 00:38:33.010
bring him to a place of repentance, that he would

00:38:33.010 --> 00:38:36.269
return and realign himself under the authority

00:38:36.269 --> 00:38:40.630
of God's word and back to, full fellowship in

00:38:40.630 --> 00:38:43.550
the body of Christ. And if he stubbornly refuses,

00:38:43.809 --> 00:38:47.969
and this happens, if he rejects the discipline

00:38:47.969 --> 00:38:50.230
of the church and goes on in his lifestyle, then

00:38:50.230 --> 00:38:52.710
the truth about his heart will be revealed to

00:38:52.710 --> 00:38:57.570
all. As heartbreaking as that is, in the words

00:38:57.570 --> 00:39:01.269
of John the Apostle, they went out from us because

00:39:01.269 --> 00:39:04.510
they were never really of us. Because if they'd

00:39:04.510 --> 00:39:06.610
been of us, they would have remained with us.

00:39:07.670 --> 00:39:09.789
But they've gone out to show that they never

00:39:09.789 --> 00:39:16.650
really belonged to the body of Christ. Guys,

00:39:16.670 --> 00:39:19.090
this is never an easy thing to do, right? And

00:39:19.090 --> 00:39:20.849
here at Oak Hill, in the 20 years of our church,

00:39:20.929 --> 00:39:22.869
we've had to do this a number of times. It is

00:39:22.869 --> 00:39:26.769
always distressing. It is always grievous. But

00:39:26.769 --> 00:39:28.449
it has to be walked through because it's what

00:39:28.449 --> 00:39:31.750
the Lord tells us to do. Just know this. The

00:39:31.750 --> 00:39:34.630
goal is never, well, we just want to throw people

00:39:34.630 --> 00:39:37.530
out of the church. That's never the goal. The

00:39:37.530 --> 00:39:39.789
goal is not, well, we want to play the role of

00:39:39.789 --> 00:39:43.710
judge and jury and Pharisee. We're not trying

00:39:43.710 --> 00:39:47.070
to embarrass people or lord our authority and

00:39:47.070 --> 00:39:50.269
power over them as a body. The motivation, again,

00:39:50.349 --> 00:39:53.489
is obedience to Christ. It's love and concern

00:39:53.489 --> 00:39:56.730
for that person's eternal soul. And the true

00:39:56.730 --> 00:39:59.329
goal is always to win our brother or sister back,

00:39:59.570 --> 00:40:03.110
to bring them to this point of repentance and

00:40:03.110 --> 00:40:05.789
restore them to membership in the church. As

00:40:05.789 --> 00:40:08.989
Paul puts it, so that he himself might be saved

00:40:08.989 --> 00:40:11.130
on the day of the Lord. And can I share some

00:40:11.130 --> 00:40:14.409
good news for you, with you? There's grace for

00:40:14.409 --> 00:40:18.429
this. This sin, this is a heinous sin. There

00:40:18.429 --> 00:40:21.030
could be even worse, but God's grace is still

00:40:21.030 --> 00:40:24.630
sufficient for any sexual sin. It's sufficient.

00:40:25.250 --> 00:40:28.510
There's hope for forgiveness, but it might require

00:40:28.510 --> 00:40:31.949
some pain to get there. And that's by God's design.

00:40:32.539 --> 00:40:34.940
to walk through that pain so that we come to

00:40:34.940 --> 00:40:39.619
our senses and say, God's ways are best. But

00:40:39.619 --> 00:40:41.960
we as a body have to be willing to walk into

00:40:41.960 --> 00:40:46.420
this process to help that person see those things,

00:40:46.519 --> 00:40:50.280
amen? So let me just close with one last thought.

00:40:50.679 --> 00:40:54.460
I realize this is a scary concept. The whole

00:40:54.460 --> 00:40:57.820
time I was writing this week, I'm like, man,

00:40:57.920 --> 00:41:00.369
this is gonna freak some people out. And I'm

00:41:00.369 --> 00:41:01.989
watching to see if anybody gets up and leaves.

00:41:02.489 --> 00:41:08.090
Okay. If you didn't grow up in a church that

00:41:08.090 --> 00:41:10.570
practices church discipline, I know this is scary.

00:41:10.750 --> 00:41:13.469
If as an adult you came to a church and you haven't

00:41:13.469 --> 00:41:16.510
seen it practiced, I know this chapter can be

00:41:16.510 --> 00:41:19.849
off -putting and difficult. But let me reassure

00:41:19.849 --> 00:41:22.710
you of the one foundational truth that will ease

00:41:22.710 --> 00:41:25.929
your heart. If you are worried that someday it's

00:41:25.929 --> 00:41:28.070
going to be my name that gets put forward for

00:41:28.070 --> 00:41:31.150
church discipline, There is a very simple remedy.

00:41:32.789 --> 00:41:38.170
Repent. Don't be afraid. Just be repentant like

00:41:38.170 --> 00:41:41.610
all the rest of us. Again, what is the body?

00:41:42.369 --> 00:41:47.550
A group of repenting sinners. That's it. This

00:41:47.550 --> 00:41:49.489
applies to every one of us here, me included.

00:41:49.590 --> 00:41:55.130
Don't be afraid. Just be ready to repent. I'll

00:41:55.130 --> 00:41:58.269
say it again for the third time. Every local

00:41:58.269 --> 00:42:00.530
church is filled with repenting sinners. We are

00:42:00.530 --> 00:42:04.210
imperfect. We are in process. We are growing.

00:42:04.309 --> 00:42:06.650
We are maturing. We are being slowly transformed

00:42:06.650 --> 00:42:09.070
into the image of Christ, but we still have to

00:42:09.070 --> 00:42:11.510
repent. In fact, that should be a daily habit

00:42:11.510 --> 00:42:15.429
of yours, a daily spiritual discipline to continue

00:42:15.429 --> 00:42:19.230
to repent. First, repenting of sin before the

00:42:19.230 --> 00:42:21.840
Lord in prayer. And if necessary, to go to a

00:42:21.840 --> 00:42:24.000
trusted friend in the body of Christ and saying,

00:42:24.099 --> 00:42:26.300
I need to confess some sin. I need to let you

00:42:26.300 --> 00:42:28.780
know that I fell into this, but I'm repentant.

00:42:29.400 --> 00:42:32.659
That too is biblical and healthy. This needs

00:42:32.659 --> 00:42:35.099
to be a discipline in our lives. And when we're

00:42:35.099 --> 00:42:37.780
living that kind of life together, guess what?

00:42:38.440 --> 00:42:41.159
We will welcome a brother or sister who comes

00:42:41.159 --> 00:42:43.960
to us humbly and says, hey, can I talk to you

00:42:43.960 --> 00:42:45.980
about something? I see this in your life and

00:42:45.980 --> 00:42:50.159
it concerns me. If we're a repentant body, we

00:42:50.159 --> 00:42:53.480
will welcome that. We will welcome it. I know

00:42:53.480 --> 00:42:55.340
it's hard, but we'll welcome it. And if that

00:42:55.340 --> 00:42:57.320
brother or sister is right and we do need to

00:42:57.320 --> 00:43:01.420
repent, we will have no problem doing so. Because

00:43:01.420 --> 00:43:03.320
we're not stuck in our pride. We're not stubborn

00:43:03.320 --> 00:43:06.019
in our lifestyles. Like, no, we want to live

00:43:06.019 --> 00:43:09.500
lives that please Jesus. Which means if we're

00:43:09.500 --> 00:43:11.380
always repentant like that, guess what? We will

00:43:11.380 --> 00:43:15.820
never be put up for church discipline. Listen,

00:43:15.920 --> 00:43:18.960
God has been so gracious to give us the gift

00:43:18.960 --> 00:43:21.099
of church discipline, and we really should see

00:43:21.099 --> 00:43:23.880
it as a gift. He's given you and I, people who

00:43:23.880 --> 00:43:27.179
love one another deeply, the privilege of living

00:43:27.179 --> 00:43:30.260
life together in both purity and accountability.

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It's a life that glorifies him and is beneficial

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to us, as we always say, right? For God's glory

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and for our good. Church discipline is that thing.

00:43:42.199 --> 00:43:47.000
Don't be afraid. Just repent. Amen? There's much

00:43:47.000 --> 00:43:50.260
more to talk about in part two. I saw you guys

00:43:50.260 --> 00:43:54.119
promise to come back. Why don't we bow our heads?

00:43:56.000 --> 00:43:58.800
I'm going to give you guys a little bit of time

00:43:58.800 --> 00:44:01.539
on your own to talk to the Lord about this. And

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this is a time to bring Him your fears, if you

00:44:03.679 --> 00:44:07.539
have them. Or to bring Him your confession and

00:44:07.539 --> 00:44:10.539
repentance. Whatever the Spirit put on your heart.

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Take a few moments and pray. And then Grant is

00:44:13.750 --> 00:44:15.170
going to draw us out.
