WEBVTT

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Well, if you've been in church consistently since

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the beginning of our study in 1 Corinthians,

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perhaps you've noticed that thus far Paul has

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spent an excessive amount of time talking about

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one particular issue, one problem in the church,

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and that is the issue of division. I think we've

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gone 10 or 11 weeks straight where that single

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issue has, if not in the forefront, is in the

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backdrop. of everything that Paul has been instructing

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us about and exhorting us to. It started way

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back in chapter 1, verse 10. It ran through most

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of chapters 2 and 3. And he's not going to stop

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talking about the issue of division until the

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end of chapter 4. Finally, once we get to chapter

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5, his focus is going to turn to some new issues,

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sexual sin and church discipline. But even in

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that, it's in relation to the idea of church

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health. and church unity. So for this Sunday

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and next, we're still looking at this one serious

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problem in the church. And by the way, when you

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see a subject that is that intense in scripture,

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you know it's important for us, right? It's important

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for us even 2 ,000 years later. God thinks this

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is a very important issue for us to study. Now,

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to be fair, every message that we've walked through,

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even though division has been in the backdrop,

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each section has had a unique nuance to it. And

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that's true of our passage this morning. Today,

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Paul is going to highlight for us the character

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trait that drives almost every conflict you will

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see in the life of the church. Almost every one.

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And because that's true, this is something that

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every one of us should pay close attention to

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and consider. And the issue is, you probably

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guessed it, pride. Or what the New American Standard

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Bible is going to call arrogance. Perhaps the

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ugliest of all human sins. And the gateway to

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so many other sins. Pride or arrogance. There's

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a great quote out there from C .S. Lewis that

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describes this well. Let me read it to you. He

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says, of which no man in the world is free, one

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which everyone in the world loathes when he sees

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it in someone else, and one of which hardly any

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people ever imagine that they are guilty of themselves.

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The essential vice, the utmost evil is pride.

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Unchastity, anger, greed, drunkenness and the

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like are mere flea bites in comparison. Pride

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leads to every other vice. It is the complete

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anti -God state of mind. Wow. This morning, Paul's

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going to talk about the type of pride that is

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blind to one's own shortcomings, blind to one's

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own pitiful condition, while at the same time

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looking at other people and judging them harshly.

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Here's another important quote to get your mind

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sort of going this morning. This one comes from

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John Piper. He says, there is a very close relationship

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between unbelief and pride. Unbelief is a turning

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away from Jesus in order to seek satisfaction

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in other things. Pride is a turning away from

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God specifically to take satisfaction in self.

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Very insightful. And this was the foundational

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problem in Corinth. People thinking far too highly

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of themselves and of their own wisdom. And at

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the same time, blind to their own shortcomings,

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clueless as to their own immaturity. And yet,

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still confidently, they manage to judge their

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teachers and their leaders, attaching themselves

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to this one, rejecting others, putting one man

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on a pedestal which he doesn't deserve, while

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showing contempt to the other leaders who now

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they've wrongly judged as not meeting the standard

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of my guy. Clueless. And then once they'd identified

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with a particular group under a preferred leader,

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they were all looking around and saying, well,

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we're superior to everybody else. We're in the

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best group. We have the best guy. And of course,

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what comes from that division? Obviously. So

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becoming a fanboy or a fangirl of one teacher

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over others, it leads to cliques. Cliques in

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the church. It leads to a fundamental lack of

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unity. And Paul has been dealing with this, as

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I said, since chapter one. First, with the matter

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in principle, contrasting two important things.

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What is weakness and foolishness in the eyes

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of the world versus weakness and foolishness

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in the eyes of God? He was trying to get the

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Corinthians to lay aside all of their cultural

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baggage from that city they grew up in, which

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encouraged them to be prideful and to get them

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to renew their thinking, to begin to see things

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the way God does. And then he addressed the problem

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by pointing out that all the apostles that God

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was sending to Corinth, they're just servants.

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They're not to be boasted in. If you're going

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to boast in anything, boast in the Lord. Neither

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should the apostles be seen as competitors. They're

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not competing to get a following. They're co

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-laborers for the gospel. And each one of them

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has a unique role to play. Paul described himself,

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hey, I was the first one to get there, so I was

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out there planting all the seeds of the gospel.

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Then later, Apollos came, and he watered those

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same seeds. And his point was simply this. We're

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both laboring as one for the same cause. And

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because of that, he said, each one of us is going

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to get our own rewards at the judgment seat of

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Christ. So you guys, Corinthians, stop judging.

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You're actually not qualified to do so because

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you don't know the heart of man. Stop judging.

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Wait upon the Lord. He will do it perfectly.

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Do you remember all this? Good. So Paul's been

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walking through this step by step. Let's see

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now what he's going to say next. Grab your Bibles

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and let's go to 1 Corinthians chapter 4. 1 Corinthians

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4. We're going to cover verses 6 through 13 this

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morning. But let's do this. Let's back up to

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the very top of the chapter to verse 1. And we'll

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read last Sunday's passage and we'll read it

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in context so that we know exactly what Paul's

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flow of thought is. 1 Corinthians 4, beginning

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in verse 1. Paul says, this is the way that any

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person is to regard us, meaning himself and the

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other apostles. This is how you should regard

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us. Regard us as servants of Christ. And stewards

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of the mysteries of God. In this case, moreover,

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it's required of stewards that one be found what?

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Trustworthy. And then we were shocked by what

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he said next, right? Last week. But to me, it's

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an insignificant matter that I would be examined

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by you or by any human court. In fact, I do not

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even examine myself. For I'm not aware of anything

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against myself. However, I'm not vindicated by

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this. But the one who examines me is the Lord.

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And if you need an explanation of all that, go

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onto our YouTube channel and listen to that message.

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Verse five, therefore, do not go on passing judgment

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before the time, but wait until the Lord comes

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who will bring to light the things hidden in

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the darkness and disclose the motives of human

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hearts. And then, then and only then, praise

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will come to each person from God. Now, verse

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six. Now these things, brethren, brothers and

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sisters, I have figuratively applied to myself

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and Apollos for your sakes, so that in us you

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may learn not to exceed what is written, so that

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none of you will become arrogant on behalf of

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one against the other. For who regards you as

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superior? What do you have that you did not receive?

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And if you did receive it, why do you boast as

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if you had not received it? Now, let's stop there.

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We're going to read the rest a little bit together

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later. For now, that's enough to bite off. And

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let's go back to verse six and let's see the

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logic that Paul is beginning to walk through

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here. Because as Adam prayed, this is not an

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easy passage to interpret. Verse six, now these

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things, brethren, I have figuratively applied

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to myself and Apollos for your sakes, for your

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benefit. And this is important for us to see

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right out of the gate. That phrase, for your

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sake, is so important. See, here's what's gonna

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happen. Paul's gonna get progressively. I would

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say more harsh and more sarcastic as he moves

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through this passage. But know that this is his

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starting point. This is very important. This

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is his starting point. All this is for your benefit,

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he says. Everything I've written to you so far

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about wisdom and about foolishness and about

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division in the church. All of it is for your

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sake. I'm doing this for your benefit. I'm trying

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to point out something critically important that

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will make your church healthier and you as Christians

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more fruitful. This is his goal. This is what

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Paul wants. So he says, these things I'm now

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going to apply to myself and to Apollos and to

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your teachers and leaders in general as an illustration

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for you. And it's my hope through this illustration

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about myself and about Apollos. that you will

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come to understand just how prideful you're becoming.

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That's the point here. See, all things that you

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Corinthians are using to compare one teacher

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against another, your guy's wisdom, his gifts,

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his insight, his popularity, none of those things

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are grounds for you to take pride in them because

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they're not self -generated. Those guys didn't

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arrive with those things on their own. They're

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gifts from God. So you have no reason to be prideful,

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even in the guy that you love. So if there are

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good things received there in Corinth, the proper

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response is this, gratitude and faithfulness.

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Not arrogance and not boasting and not dividing

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people. As I've said before, if you're going

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to boast, boast in the Lord, not in men. Now

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what follows in verse six is the goal of the

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illustration that he's gonna use here, and Paul

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really writes it in the form of a rebuke. And

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you can see the purpose statement right there

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in the middle of verse six. Whenever you see

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the words so that, that tells you that here comes

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the purpose for what I've just said. I'm gonna

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apply these things to me and Apollos so that,

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he writes, in us, you may learn what? Not to

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exceed what is written. So here's the lesson.

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Don't go beyond what God has spoken to his people

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in the past and is currently speaking through

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his chosen apostles. This is a focus on what

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God has said in his word. Don't go beyond it.

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Right now, you're going way beyond it. I want

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you to backtrack. Do not go beyond what is written.

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Don't be seduced by the philosophies of the world,

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right, that tell you that you can pick one man

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over another, that you can elevate one teacher

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while downgrading others. Don't be fleshly. We

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talked about that in a previous chapter, right?

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Don't act fleshly. Don't act worldly. Don't act

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like mere men. Do you remember when he used that

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phrase? You're a follower of Christ. Don't act

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like a mere man like everybody else in Corinth.

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Stop it. Think biblically, live biblically. And

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the verse goes on. The Corinthians should not

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go beyond what God has said for this reason.

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You ready? It says, so that you won't become

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arrogant or puffed up on behalf of one man against

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the other. One man against the other. So don't

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favor one teacher over another and become such

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a devoted follower of that one man that you sinfully

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misjudge all the others. Guys, we do this all

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the time in the church. We find our teachers

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that we love, and we set a standard where we

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say, nobody's as good as so -and -so, right?

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And then we look at everybody else and go, eh,

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they're gifts, all gifts from God, but we're

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like, no, no, no, no. I've determined the standard,

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my guy, and nobody else can live up to that.

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It's pride. It's pride. I'm going to use myself

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and Apollos as examples to teach you this principle

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and to do it for your benefit. So listen, do

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not go beyond what scripture says in esteeming

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your favored leader and rejecting the others

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that God has also given to you. Because that

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teacher that you love so much, what is he? What

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did we find out last week? What is that teacher

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that you love so much? He's an under rower. Right?

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Remember that last week? He's the guy at the

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bottom of the trireme who is rowing the oar.

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He's just a servant. He's just a steward of things

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that Christ has entrusted to him. All these men,

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me, Apollos, Peter, we all belong to you anyway.

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You don't have to choose one over the other.

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God has gifted you, all of us, as teachers and

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leaders. By the way, it is a healthy question.

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To ask yourself, what do the scriptures say about

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how you should treat the men whom God has called

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to lead you and to teach you? We should know

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what this is. I'll just briefly give you four

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things that are very explicit in scripture. That

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you should respect and esteem them in love for

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their work. That they should be yielded to as

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they give watch over your soul. You should follow

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after them. That they should be honored, especially

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those who labor in the word through preaching

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and teaching. You should honor those men. And

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that their calling sometimes requires to rebuke

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and correct you. And that should be received

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with a teachable spirit. That's the proper way.

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But listen now, all those things should be done

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and nothing more. Don't go beyond those principles

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that are specifically laid out in scripture.

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Don't go beyond it. Don't turn them into celebrities.

00:14:22.059 --> 00:14:25.039
They don't deserve it. If you knew their heart,

00:14:25.059 --> 00:14:27.440
you would understand that. Only God knows the

00:14:27.440 --> 00:14:30.159
hidden places of the heart. Don't turn them in

00:14:30.159 --> 00:14:32.799
celebrities. Don't venerate everything that they

00:14:32.799 --> 00:14:35.779
say. Don't go around ranking them. Well, here's

00:14:35.779 --> 00:14:40.600
my top 10 list of preachers. Don't do it. Because

00:14:40.600 --> 00:14:43.179
what starts out as love for a particular leader

00:14:43.179 --> 00:14:45.840
or teacher can so quickly turn into negativity

00:14:45.840 --> 00:14:49.279
towards others. And to the point of sin where

00:14:49.279 --> 00:14:51.100
you say, well, look, I've come to the conclusion

00:14:51.100 --> 00:14:53.440
that's the only guy I'll listen to. That's the

00:14:53.440 --> 00:14:55.899
only guy that I will respect. That is straight

00:14:55.899 --> 00:14:59.240
up pride. And there's no grounds for it. Because

00:14:59.240 --> 00:15:03.240
you're not qualified to even judge this. When

00:15:03.240 --> 00:15:05.720
that happens, when we start dividing in those

00:15:05.720 --> 00:15:11.059
ways, do you know who celebrates? Satan. You've

00:15:11.059 --> 00:15:13.500
given him a foothold of division in the church.

00:15:14.320 --> 00:15:17.519
A foothold to divide the body of Christ universal.

00:15:19.600 --> 00:15:22.580
And that was happening in Corinth. And that's

00:15:22.580 --> 00:15:25.559
why Paul's taken four chapters to talk about

00:15:25.559 --> 00:15:29.820
it. Now, verse seven is so amazing. It's just

00:15:29.820 --> 00:15:32.740
three questions. Look at verse seven, three rhetorical

00:15:32.740 --> 00:15:36.419
questions. And here's where Paul's headed by

00:15:36.419 --> 00:15:39.740
asking these questions. He wants the Corinthians

00:15:39.740 --> 00:15:43.850
now to compare how they view themselves with

00:15:43.850 --> 00:15:46.289
how they view the men whom God has called to

00:15:46.289 --> 00:15:49.789
lead and serve them. And it shocks our mind as

00:15:49.789 --> 00:15:51.889
we read this, as we go through this. Guess what?

00:15:52.029 --> 00:15:54.149
The Corinthians thought they were pretty great.

00:15:55.549 --> 00:15:57.370
And that's shocking enough. You know what's more

00:15:57.370 --> 00:15:59.330
shocking? They didn't think the apostles were

00:15:59.330 --> 00:16:02.950
great at all. That's so hard for us to understand

00:16:02.950 --> 00:16:05.370
2 ,000 years later. But that's exactly what we're

00:16:05.370 --> 00:16:07.929
going to see. So Paul asks these three, rather,

00:16:07.970 --> 00:16:10.879
I would say, blunt questions. in order to show

00:16:10.879 --> 00:16:13.720
them the seriousness of their sin and their self

00:16:13.720 --> 00:16:16.320
-deception. And the first one is, who regards

00:16:16.320 --> 00:16:21.019
you as superior? Who regards you as superior?

00:16:22.139 --> 00:16:25.539
Now, in our American cultural tradition, what

00:16:25.539 --> 00:16:28.559
that means is, who made you better than anyone

00:16:28.559 --> 00:16:31.179
else? Or, if you really want to be blunt, who

00:16:31.179 --> 00:16:35.399
do you think you are? That's what Paul said.

00:16:35.460 --> 00:16:39.299
Who do you think you are? Imagine feeling the

00:16:39.299 --> 00:16:41.419
wrath of an apostle of God like this as a church

00:16:41.419 --> 00:16:44.259
member. Who do you think you are? You prefer

00:16:44.259 --> 00:16:47.580
this one teacher, you're in his clique, and because

00:16:47.580 --> 00:16:49.419
of that, you think you stand above everybody

00:16:49.419 --> 00:16:53.559
else? That your wisdom and your insight, and

00:16:53.559 --> 00:16:56.340
now you're superior to all the rest? What kind

00:16:56.340 --> 00:16:59.539
of self -delusion are you under that gives you

00:16:59.539 --> 00:17:02.419
the right to now make all these judgments about

00:17:02.419 --> 00:17:07.140
other people? All believers in the church, All

00:17:07.140 --> 00:17:08.960
teachers in the church have different gifts.

00:17:09.420 --> 00:17:11.359
They play different roles. They have different

00:17:11.359 --> 00:17:15.200
styles, different strengths and weaknesses. So

00:17:15.200 --> 00:17:17.160
what right do you have to say, well, this servant's

00:17:17.160 --> 00:17:19.940
better than that one? Who do you think you are?

00:17:21.799 --> 00:17:24.119
Paul's shocked by this. Stop passing judgment.

00:17:24.779 --> 00:17:27.079
You're not qualified to do it. You don't know

00:17:27.079 --> 00:17:30.400
the hidden things. You don't know the heart motives

00:17:30.400 --> 00:17:32.920
of the saints around you. Again, just wait for

00:17:32.920 --> 00:17:35.599
the Lord to come and judge. He will do it perfectly.

00:17:35.980 --> 00:17:39.180
Be patient. Let God be God. And in the meantime,

00:17:39.400 --> 00:17:44.019
you grow in humility. That's what he's saying

00:17:44.019 --> 00:17:47.380
here. Who do you think you are? Number two, question

00:17:47.380 --> 00:17:50.740
number two. And friends, this is a question every

00:17:50.740 --> 00:17:53.849
one of us should ask ourselves. This should be

00:17:53.849 --> 00:17:56.509
a daily, you want a daily exercise of spiritual

00:17:56.509 --> 00:17:58.829
discipline? Ask this question of yourselves.

00:17:59.170 --> 00:18:03.930
What do I have that I've not received? What do

00:18:03.930 --> 00:18:06.950
I have that I've not received? Paul's like, have

00:18:06.950 --> 00:18:08.750
you lost sight of the fact that everything you

00:18:08.750 --> 00:18:11.210
have has come to you by God's grace? That you

00:18:11.210 --> 00:18:13.990
haven't deserved it? You haven't earned it? It's

00:18:13.990 --> 00:18:18.069
just from the goodness of his hand. James tells

00:18:18.069 --> 00:18:21.710
us every good gift, every perfect gift is from

00:18:21.710 --> 00:18:24.309
above. Right? Coming down from the Father of

00:18:24.309 --> 00:18:28.349
lights. How many gifts? Every good gift comes

00:18:28.349 --> 00:18:31.230
from the Lord. So listen, if you think you're

00:18:31.230 --> 00:18:34.789
wise, it came from God, Paul says. If you think

00:18:34.789 --> 00:18:38.829
you're so learned, it came from God. You think

00:18:38.829 --> 00:18:40.890
you have special talents and abilities or gifts?

00:18:41.349 --> 00:18:43.670
If so, they came from God. If you're thinking

00:18:43.670 --> 00:18:47.009
to yourself, well, I'm a Corinthian. I'm a Greek.

00:18:47.509 --> 00:18:52.670
I'm the best there is. Who made you be born in

00:18:52.670 --> 00:18:55.910
Corinth? Who is it that gave you the parents

00:18:55.910 --> 00:18:57.829
that you have? Do you think you arranged that?

00:18:59.990 --> 00:19:03.349
It's all from God. And most importantly, do you

00:19:03.349 --> 00:19:06.750
think you're responsible for you coming to faith

00:19:06.750 --> 00:19:10.650
in Christ? No, that's grace alone. That's a gift

00:19:10.650 --> 00:19:14.250
from the Lord. And central to Paul's argument,

00:19:14.349 --> 00:19:16.950
don't you realize that all of the teachers and

00:19:16.950 --> 00:19:20.259
leaders that have been sent to you, are gracious

00:19:20.259 --> 00:19:23.960
gifts from the hand of God. So how could you

00:19:23.960 --> 00:19:25.920
be prideful about the gift of this teacher or

00:19:25.920 --> 00:19:28.220
that teacher? Something you didn't earn, something

00:19:28.220 --> 00:19:30.859
you don't deserve. And how could you reject the

00:19:30.859 --> 00:19:33.000
gift of other teachers that have been given to

00:19:33.000 --> 00:19:38.319
you? You're so prideful and so, so immature.

00:19:39.480 --> 00:19:42.299
And then Paul's logic concludes with the third

00:19:42.299 --> 00:19:45.259
question. And if you did receive all these things,

00:19:45.380 --> 00:19:48.920
why do you boast as if you had not received them?

00:19:50.279 --> 00:19:53.880
Think about this. Consider a person who lives

00:19:53.880 --> 00:19:58.640
100 % on the charity of somebody else. Every

00:19:58.640 --> 00:20:01.640
month gets a big old fat check from somebody,

00:20:01.720 --> 00:20:04.359
not only enough money to pay all their bills

00:20:04.359 --> 00:20:07.339
and to live well, but more money than they could

00:20:07.339 --> 00:20:10.460
ever spend. And then that person stands up and

00:20:10.460 --> 00:20:15.859
boasts about how wealthy he is. Didn't earn it.

00:20:16.579 --> 00:20:18.660
Didn't deserve it. It was a free gift to him.

00:20:18.799 --> 00:20:21.059
All he could ever want. And he stands up and

00:20:21.059 --> 00:20:24.160
goes, look at me. Look how wealthy I am. That's

00:20:24.160 --> 00:20:27.859
what's going on here in Corinth. What would you

00:20:27.859 --> 00:20:32.539
think of such a person that did that? Arrogant.

00:20:34.119 --> 00:20:40.519
Clueless. Ungrateful. Obnoxious. Absurd. When

00:20:40.519 --> 00:20:42.720
you recognize that you possess all things by

00:20:42.720 --> 00:20:45.440
God's grace. your reaction is going to naturally

00:20:45.440 --> 00:20:48.660
be, thank you, Lord. And that should be the trajectory

00:20:48.660 --> 00:20:51.160
of our lives, right? But when you come to think

00:20:51.160 --> 00:20:53.640
that you possess things by your own hand, your

00:20:53.640 --> 00:20:57.279
reaction is going to be, look at me. And those

00:20:57.279 --> 00:21:01.420
are two completely different directions. There's

00:21:01.420 --> 00:21:03.500
no question which of those two options was happening

00:21:03.500 --> 00:21:07.140
in Corinth in the first century. So to summarize,

00:21:07.299 --> 00:21:09.119
guys, you have no grounds to think you're better

00:21:09.119 --> 00:21:11.259
than anyone else. You have no grounds to play

00:21:11.259 --> 00:21:13.359
judge of the teachers and leaders in your life.

00:21:13.480 --> 00:21:15.599
You have no grounds to think you've earned anything

00:21:15.599 --> 00:21:18.480
or deserve it from God. So Paul says, why are

00:21:18.480 --> 00:21:23.759
you so prideful? I love Jeremiah 9, 23 and 24.

00:21:23.940 --> 00:21:27.019
You want a great verse to memorize? Listen to

00:21:27.019 --> 00:21:30.160
what it says. Thus says the Lord. Who says this?

00:21:31.180 --> 00:21:35.640
The Lord says it. Don't miss that. Let not the

00:21:35.640 --> 00:21:38.819
wise man boast in his wisdom. Let not the mighty

00:21:38.819 --> 00:21:40.859
man boast in his might. Let not the rich man

00:21:40.859 --> 00:21:44.440
boast in his riches, but let him who boasts boast

00:21:44.440 --> 00:21:48.960
in this, that he understands and knows me, that

00:21:48.960 --> 00:21:53.579
I am the Lord who practices steadfast love, justice,

00:21:53.660 --> 00:21:57.599
and righteousness in the earth. Amen? That's

00:21:57.599 --> 00:22:01.220
a great passage. Now, let's get to verse 8 and

00:22:01.220 --> 00:22:03.799
to the end. This is where it gets really interesting.

00:22:04.430 --> 00:22:07.369
Because Paul is going to use the gift of sarcasm.

00:22:08.349 --> 00:22:10.950
Anybody else have the gift of sarcasm? It can

00:22:10.950 --> 00:22:16.309
be an effective literary tool. There's boundaries,

00:22:16.390 --> 00:22:18.670
right? You've got to be careful. But Paul's going

00:22:18.670 --> 00:22:22.170
to use some godly sarcasm here designed to drive

00:22:22.170 --> 00:22:25.910
home a point. By the way, you see the elder team

00:22:25.910 --> 00:22:28.049
recently. We read all the way through 2 Corinthians

00:22:28.049 --> 00:22:31.849
together at our elder meetings. Man, Paul's godly

00:22:31.849 --> 00:22:34.509
sarcasm is all over that book. It's an interesting

00:22:34.509 --> 00:22:38.589
read, specifically to the Corinthians. So verse

00:22:38.589 --> 00:22:41.150
8, by divine inspiration and his own observation,

00:22:41.529 --> 00:22:46.109
Paul begins to sarcastically describe the thinking

00:22:46.109 --> 00:22:49.569
process of the Corinthians, what they think of

00:22:49.569 --> 00:22:52.589
themselves. That's what he's doing. Here's what

00:22:52.589 --> 00:22:55.670
you think of yourselves, he says, verse 8. You're

00:22:55.670 --> 00:23:01.849
already filled. You've already become rich. You've

00:23:01.849 --> 00:23:05.069
become kings without us, meaning the apostles.

00:23:05.730 --> 00:23:08.849
You've become kings. Now, notice the use of the

00:23:08.849 --> 00:23:12.349
word already, twice. The Corinthians are under

00:23:12.349 --> 00:23:16.869
the impression that already in their spiritual

00:23:16.869 --> 00:23:21.410
condition that they have arrived, that they're

00:23:21.410 --> 00:23:25.329
good. They have everything that they need. They've

00:23:25.329 --> 00:23:29.420
got the Christian life figured out. And for those

00:23:29.420 --> 00:23:31.180
of us who know the whole book, it's laughable,

00:23:31.220 --> 00:23:35.119
isn't it? It's laughable. It wasn't laughable

00:23:35.119 --> 00:23:39.140
to Paul, I can tell you that. He's upset. It

00:23:39.140 --> 00:23:42.059
comes out in this passage. They think they've

00:23:42.059 --> 00:23:43.799
got the Christian life figured out. In their

00:23:43.799 --> 00:23:46.079
pride, they're like, we're already filled. We

00:23:46.079 --> 00:23:48.980
have all that we want, all that we need. We're

00:23:48.980 --> 00:23:52.019
already rich, so rich, in fact, that they believe

00:23:52.019 --> 00:23:54.960
that they've begun to reign on the earth as kings.

00:23:56.039 --> 00:23:58.579
which is obviously hyperbole on Paul's part,

00:23:58.660 --> 00:24:02.660
but he's sarcastically saying, boy, you guys

00:24:02.660 --> 00:24:06.099
are really something, aren't you? Man, you guys,

00:24:06.119 --> 00:24:09.019
you're something. You're fully satisfied. You

00:24:09.019 --> 00:24:11.079
have everything. In fact, you don't even need

00:24:11.079 --> 00:24:14.500
me. You don't need any of the apostles because

00:24:14.500 --> 00:24:19.200
you're so filled already. You're perfected. Here

00:24:19.200 --> 00:24:22.380
we are, apostles. We're struggling. We're suffering.

00:24:22.500 --> 00:24:25.099
We're getting kicked around. And you guys have

00:24:25.099 --> 00:24:30.240
advanced right past us. It's dripping with sarcasm,

00:24:30.259 --> 00:24:34.160
isn't it? In effect, these Corinthian believers

00:24:34.160 --> 00:24:36.480
were somehow convinced that they'd entered into

00:24:36.480 --> 00:24:38.500
the full benefits and blessings of God's kingdom,

00:24:38.640 --> 00:24:41.619
that they had spiritually arrived. And I started

00:24:41.619 --> 00:24:43.720
thinking about it this week. What's going on

00:24:43.720 --> 00:24:46.140
here is similar. It has some parallels to what

00:24:46.140 --> 00:24:48.759
we might call the prosperity gospel that we're

00:24:48.759 --> 00:24:51.500
familiar with even today. The folks are out there

00:24:51.500 --> 00:24:53.559
going, look, we have everything here on earth.

00:24:53.640 --> 00:24:56.579
We've claimed it. And therefore it's ours. Health,

00:24:56.759 --> 00:24:59.940
wealth, wisdom, knowledge, power. It's all ours

00:24:59.940 --> 00:25:02.559
now. We expect everything now to go our way.

00:25:02.700 --> 00:25:05.359
There's no need to correct us. There's no need

00:25:05.359 --> 00:25:07.700
for us to go through trials or affliction or

00:25:07.700 --> 00:25:10.039
suffering because God has given us all things.

00:25:10.720 --> 00:25:16.200
We're filled. How far off the mark is that? Do

00:25:16.200 --> 00:25:17.819
you ever listen to a prosperity? No, don't listen

00:25:17.819 --> 00:25:20.190
to a prosperity preacher. But if you ever listen,

00:25:20.430 --> 00:25:24.869
you're like, how did they arrive at this? With

00:25:24.869 --> 00:25:27.990
all that the scriptures tell us about the need

00:25:27.990 --> 00:25:31.210
for you and I to go through suffering and trials

00:25:31.210 --> 00:25:35.130
and affliction for our benefit. The world's going

00:25:35.130 --> 00:25:38.549
to hate you, Jesus said. It's going to hate you

00:25:38.549 --> 00:25:42.569
just as it hates me. In this life, you will have

00:25:42.569 --> 00:25:48.210
what? Tribulation. How do they miss that? To

00:25:48.210 --> 00:25:50.529
you, it's been granted for Christ's sake, not

00:25:50.529 --> 00:25:54.029
only to believe in him, but to suffer for his

00:25:54.029 --> 00:25:57.809
sake. Paul's greatest desire was to know Jesus

00:25:57.809 --> 00:25:59.769
in two ways, in the power of his resurrection

00:25:59.769 --> 00:26:03.430
and the fellowship of his sufferings. Right?

00:26:03.789 --> 00:26:06.490
It's all over scripture. Paul says, I want to

00:26:06.490 --> 00:26:09.809
be conformed to Christ in his death. Peter writes,

00:26:10.009 --> 00:26:14.150
listen, beloved, don't be surprised at the difficulties

00:26:14.150 --> 00:26:16.049
that you're going through. He says, it's not

00:26:16.049 --> 00:26:18.569
a strange thing. that you're going through difficult

00:26:18.569 --> 00:26:22.750
things. You should expect it. So Paul and Peter,

00:26:22.789 --> 00:26:25.369
even James, they confirm, listen now, that this

00:26:25.369 --> 00:26:29.289
I'm already filled prosperity mindset is not

00:26:29.289 --> 00:26:32.289
only wrong, it's destructive to the maturity

00:26:32.289 --> 00:26:34.990
process that a Christian needs to go through.

00:26:36.609 --> 00:26:39.750
Peter says, look, these fiery ordeals that you're

00:26:39.750 --> 00:26:43.049
going through, they are given to you by God.

00:26:43.640 --> 00:26:46.319
for your testing and refining. They are preparing

00:26:46.319 --> 00:26:49.779
you for the day when Jesus is revealed in glory,

00:26:49.940 --> 00:26:53.000
and on that day, having shared in his sufferings,

00:26:53.000 --> 00:26:57.940
you will exult in great celebration. James specifically

00:26:57.940 --> 00:27:01.400
says what? Trials come upon us as a time of testing

00:27:01.400 --> 00:27:05.799
to build into our character endurance, perseverance.

00:27:06.960 --> 00:27:10.640
We are like the athlete. That is going to succeed

00:27:10.640 --> 00:27:13.960
in the game that's coming up next month. But

00:27:13.960 --> 00:27:16.079
first he has to go through all the painful workouts.

00:27:16.900 --> 00:27:21.460
Right? To get ready for the game. You think you

00:27:21.460 --> 00:27:23.539
win in the game without the painful workouts?

00:27:24.599 --> 00:27:28.240
Of course not. We need these things. But the

00:27:28.240 --> 00:27:29.940
Corinthians don't think they do. We're filled

00:27:29.940 --> 00:27:34.259
already. We're kings. It's laughable. It's immature.

00:27:36.019 --> 00:27:38.539
How is it possible that they could be so wrong?

00:27:39.279 --> 00:27:44.700
Well, to me, it's a dangerous combination of

00:27:44.700 --> 00:27:48.859
two things, arrogance and self -deception. And

00:27:48.859 --> 00:27:51.059
it's not hard to fall into this if we're not

00:27:51.059 --> 00:27:54.380
careful. A combination of arrogance and self

00:27:54.380 --> 00:27:57.220
-deception. They're so immature, but they're

00:27:57.220 --> 00:28:00.480
so confident in what they think they know. Have

00:28:00.480 --> 00:28:03.079
you ever met someone like this? So immature,

00:28:03.299 --> 00:28:07.339
but still so confident in what they think that

00:28:07.339 --> 00:28:10.019
they know. I have to tell you, just as an aside,

00:28:10.160 --> 00:28:12.640
as an elder in the local church, man, I've seen

00:28:12.640 --> 00:28:14.680
this so many times. All of my fellow leaders

00:28:14.680 --> 00:28:17.880
and elders and counselors here in the church

00:28:17.880 --> 00:28:20.140
have seen this. And it usually happens when you're

00:28:20.140 --> 00:28:22.339
talking to somebody younger. This isn't a dig

00:28:22.339 --> 00:28:25.920
at any age group or anybody in particular. It's

00:28:25.920 --> 00:28:27.779
just my experience over decades of ministry.

00:28:27.839 --> 00:28:30.839
You sit down and you talk to a young man or a

00:28:30.839 --> 00:28:34.180
young lady and you share some wisdom with them,

00:28:34.299 --> 00:28:37.529
say, I don't know, say 22 years old. And you're

00:28:37.529 --> 00:28:39.589
talking to them, and you realize as you're talking,

00:28:39.670 --> 00:28:43.170
they're not really listening. They're hearing,

00:28:43.250 --> 00:28:45.809
but they're not listening, right? And you get

00:28:45.809 --> 00:28:49.609
this feeling they're not really listening for

00:28:49.609 --> 00:28:52.430
application. They're not going to take your advice.

00:28:52.970 --> 00:28:55.170
And you know why? It's because they called to

00:28:55.170 --> 00:28:57.210
meet with you. Why? So that you would confirm

00:28:57.210 --> 00:29:00.849
what they want, not readjust their thinking.

00:29:01.650 --> 00:29:04.130
So they're hearing but not listening. And why

00:29:04.130 --> 00:29:09.099
should they? They've got life figured out. We

00:29:09.099 --> 00:29:12.519
giggle, right? Right, Dave? It happens all the

00:29:12.519 --> 00:29:15.720
time. Why should they listen to an old guy? They've

00:29:15.720 --> 00:29:17.900
got life figured out. They're filled already.

00:29:18.799 --> 00:29:23.359
They know what's best at the age of 22. So confident

00:29:23.359 --> 00:29:26.819
in what they think they know. It's true I may

00:29:26.819 --> 00:29:29.960
have 40 more years of life experience, decades

00:29:29.960 --> 00:29:34.460
of ministry and counseling experience, but they're

00:29:34.460 --> 00:29:38.650
already kings. They're already ruling. They know

00:29:38.650 --> 00:29:40.690
exactly what they want. They know exactly what

00:29:40.690 --> 00:29:43.750
they deserve. And that's what they want to hear

00:29:43.750 --> 00:29:46.930
from you. And the reality is, look, as elders,

00:29:47.049 --> 00:29:48.769
we talk about it sometimes. We're like, okay,

00:29:49.289 --> 00:29:51.009
you know what? The best thing we can do is what

00:29:51.009 --> 00:29:53.670
Paul does here. We can point out their foolishness

00:29:53.670 --> 00:29:55.930
and then stand back and let the consequences

00:29:55.930 --> 00:29:59.569
happen. Let God show them what they need to see

00:29:59.569 --> 00:30:02.130
and learn the lessons they need to learn in his

00:30:02.130 --> 00:30:04.410
perfect timing. And God is always faithful to

00:30:04.410 --> 00:30:06.900
do that, right? But sometimes you bump into this.

00:30:06.980 --> 00:30:11.119
They just think they're already filled. Here's

00:30:11.119 --> 00:30:14.140
the truth about the Corinthians. In their pride,

00:30:14.220 --> 00:30:16.980
they become just like the Laodiceans of Revelation

00:30:16.980 --> 00:30:20.039
3. Do you remember what Jesus said to the Laodiceans

00:30:20.039 --> 00:30:22.220
in Revelation 3? Oh, I don't have it. It says

00:30:22.220 --> 00:30:25.299
this. Jesus rebukes them with these words. You

00:30:25.299 --> 00:30:30.160
say, I'm rich. I'm rich. I've become wealthy.

00:30:30.339 --> 00:30:34.079
I have need of nothing. But you do not know.

00:30:34.180 --> 00:30:36.680
This is Jesus. This is his diagnosis. You do

00:30:36.680 --> 00:30:38.660
not know that you are wretched and miserable

00:30:38.660 --> 00:30:42.700
and poor and blind and naked. That's all. You

00:30:42.700 --> 00:30:47.240
think you're rich. God knows otherwise. This

00:30:47.240 --> 00:30:49.359
is a truism. There's nobody as poor as the man

00:30:49.359 --> 00:30:54.799
who thinks he has it all. Now. If that part of

00:30:54.799 --> 00:30:57.220
the passage isn't shocking enough, it gets even

00:30:57.220 --> 00:30:59.960
more tense as he continues in verse 8. What we're

00:30:59.960 --> 00:31:02.200
going to find in these last five verses is not

00:31:02.200 --> 00:31:04.500
only did the Corinthians pridefully believe they

00:31:04.500 --> 00:31:06.940
were something, they thought very little of the

00:31:06.940 --> 00:31:13.119
apostles. Can you imagine? And Paul's brutal

00:31:13.119 --> 00:31:15.200
in his sarcasm here. He says, you become kings,

00:31:15.359 --> 00:31:18.359
and indeed, I wish you had become kings. Why?

00:31:18.839 --> 00:31:22.849
So that we also might reign with you. See, if

00:31:22.849 --> 00:31:25.150
the kingdom were here and you were reigning,

00:31:25.230 --> 00:31:27.170
we'd be reigning with you. Wouldn't that be awesome?

00:31:28.509 --> 00:31:32.150
But newsflash, the kingdom hasn't arrived. And

00:31:32.150 --> 00:31:35.130
you're not reigning as you think you are. And

00:31:35.130 --> 00:31:36.910
newsflash number two, you are still going to

00:31:36.910 --> 00:31:40.049
have to face correction and suffering and trials.

00:31:41.950 --> 00:31:45.470
And then in verses 9 to 13, Paul gives this amazing

00:31:45.470 --> 00:31:49.220
list of contrasts. Very strong statements. And

00:31:49.220 --> 00:31:51.980
honestly, these are intended to shame the Corinthians

00:31:51.980 --> 00:31:55.440
into seeing the depth of their arrogance. These

00:31:55.440 --> 00:31:58.660
contrasts between the apostles and them. Verse

00:31:58.660 --> 00:32:08.500
9, he says, You guys, you're comfortable. You're

00:32:08.500 --> 00:32:12.380
satisfied. We're condemned to death. Do you see

00:32:12.380 --> 00:32:16.720
the contrast? And this... This part of the passage,

00:32:16.859 --> 00:32:19.759
very specific. We don't understand this so much

00:32:19.759 --> 00:32:22.119
today, but if you lived in the Greco -Roman world

00:32:22.119 --> 00:32:24.279
in the first century, you knew exactly what Paul

00:32:24.279 --> 00:32:26.940
was talking about here. When a Roman general

00:32:26.940 --> 00:32:30.660
won a great victory off on the battlefield somewhere

00:32:30.660 --> 00:32:32.859
else in the world, he would come back home with

00:32:32.859 --> 00:32:35.259
his troops and there'd be this amazing parade

00:32:35.259 --> 00:32:38.079
of triumph, right? And the crowds would line

00:32:38.079 --> 00:32:40.799
the streets, ticker tape parade, right? Cheering

00:32:40.799 --> 00:32:44.940
them on. Who's in the very back of the procession?

00:32:45.839 --> 00:32:49.960
It's the captives, the prisoners. And they're

00:32:49.960 --> 00:32:53.900
chained to each other. And the crowd is mocking

00:32:53.900 --> 00:32:58.380
them. And do you know where they're headed? Probably

00:32:58.380 --> 00:33:01.319
to a gruesome death in the arena. And this is

00:33:01.319 --> 00:33:03.680
what Paul says about himself and his fellow apostles.

00:33:04.799 --> 00:33:07.819
God has put us on display at the end of the procession,

00:33:07.819 --> 00:33:11.880
condemned to die in the arena. That's who we

00:33:11.880 --> 00:33:15.450
are. And then he goes on in verse 9. We have

00:33:15.450 --> 00:33:19.170
become a spectacle to the world, both to angels

00:33:19.170 --> 00:33:22.490
and to men. And so this is his sort of subtle

00:33:22.490 --> 00:33:25.009
jab at the Corinthians. You guys have arrived.

00:33:26.049 --> 00:33:28.430
You're the heroes getting all the applause at

00:33:28.430 --> 00:33:31.549
the front of the parade. But us apostles, we're

00:33:31.549 --> 00:33:34.950
at the back. We're a spectacle for the world

00:33:34.950 --> 00:33:37.150
to make fun of. You're satisfied. You're comfortable.

00:33:37.869 --> 00:33:46.059
As for us, we teach, we serve, and we die. Verse

00:33:46.059 --> 00:33:50.299
10, we're fools for Christ's sake, but you, you

00:33:50.299 --> 00:33:52.900
are so prudent in Christ. We are weak, but you,

00:33:53.099 --> 00:33:56.299
you are strong. You're distinguished. We're without

00:33:56.299 --> 00:34:00.019
honor. And catch the juxtaposition there, right?

00:34:00.119 --> 00:34:01.740
Because Paul talked about this already in the

00:34:01.740 --> 00:34:05.259
letter. Being foolish versus being wise. Being

00:34:05.259 --> 00:34:08.079
weak versus being strong. Which does God desire

00:34:08.079 --> 00:34:11.900
for us? It all depends on the standard, right?

00:34:13.099 --> 00:34:14.980
If you're seeking the world's approval, yeah,

00:34:15.059 --> 00:34:18.280
go out there. Be strong. Be wise. And the world

00:34:18.280 --> 00:34:21.840
will applaud you. But if you're seeking the kingdom

00:34:21.840 --> 00:34:24.239
of God, then become a fool for Christ. Become

00:34:24.239 --> 00:34:26.280
weak so that the Spirit of God can work through

00:34:26.280 --> 00:34:30.920
you and bring glory to God. You've got to choose

00:34:30.920 --> 00:34:32.739
every day whom you're going to serve, right?

00:34:33.360 --> 00:34:35.360
Are you going to seek after the applause of the

00:34:35.360 --> 00:34:38.860
world? Is that the goal? Or are you going to

00:34:38.860 --> 00:34:41.929
be faithful to Christ? So Paul's challenging

00:34:41.929 --> 00:34:45.610
these Corinthians with. Verse 11, to this present

00:34:45.610 --> 00:34:48.570
hour, we are both hungry and thirsty, poorly

00:34:48.570 --> 00:34:53.750
clothed, roughly treated, homeless. So while

00:34:53.750 --> 00:34:56.909
you guys live in that beautiful Greek city, all

00:34:56.909 --> 00:35:00.349
comfortable, wealthy, we're out here struggling.

00:35:00.849 --> 00:35:04.139
And we're struggling for you. We're struggling

00:35:04.139 --> 00:35:06.280
on your behalf. We're praying for you. We're

00:35:06.280 --> 00:35:08.539
teaching you. We're seeking to love you. We're

00:35:08.539 --> 00:35:10.539
correcting you. We're doing all these things.

00:35:10.699 --> 00:35:14.039
And yet, just like Jesus, we have no place to

00:35:14.039 --> 00:35:19.360
lay our heads. No place. But we'll gladly forsake

00:35:19.360 --> 00:35:22.500
worldly comfort if only we can reach your hearts

00:35:22.500 --> 00:35:26.829
and move you towards maturity in the faith. We

00:35:26.829 --> 00:35:29.570
will gladly accept this. He's not whining for

00:35:29.570 --> 00:35:32.289
like, hey, give me money or give me more stuff.

00:35:32.349 --> 00:35:34.730
He's saying, we will gladly suffer all these

00:35:34.730 --> 00:35:38.250
things if only we could break through with you.

00:35:40.570 --> 00:35:43.150
You almost sense the frustration, don't you?

00:35:44.409 --> 00:35:47.670
Verse 12, and he says, and we toil, working with

00:35:47.670 --> 00:35:51.530
our hands. We're not even supported materially

00:35:51.530 --> 00:35:54.860
by those that we serve. And we're happy to go

00:35:54.860 --> 00:35:57.460
out and work to do manual labor. Look, I know

00:35:57.460 --> 00:35:59.800
as Greeks, you think that's dishonoring. That's

00:35:59.800 --> 00:36:02.880
fine. We're happy to do it. You know why? Because

00:36:02.880 --> 00:36:05.599
we don't want to be a burden to anyone. We don't

00:36:05.599 --> 00:36:09.000
want our material needs to be a stumbling block

00:36:09.000 --> 00:36:11.340
to the spread of the gospel. So we're happy to

00:36:11.340 --> 00:36:16.059
do that. That's fine. And he says, when we're

00:36:16.059 --> 00:36:18.980
poorly treated, we respond in a godly way. Look

00:36:18.980 --> 00:36:21.400
at continuing in verse 12. He says, this is how

00:36:21.400 --> 00:36:26.130
we respond. When we're reviled, we bless. When

00:36:26.130 --> 00:36:29.389
we're persecuted, we endure. When we're slandered,

00:36:29.469 --> 00:36:31.969
we try to conciliate, meaning we respond with

00:36:31.969 --> 00:36:35.889
grace. Man, that's a challenging section, isn't

00:36:35.889 --> 00:36:39.969
it? How hard is it to do those things when you're

00:36:39.969 --> 00:36:43.849
treated poorly by people? And still Paul says,

00:36:43.969 --> 00:36:45.769
this is what the world thinks of us. We're doing

00:36:45.769 --> 00:36:48.090
all these things. We're striving to love. And

00:36:48.090 --> 00:36:50.309
still the world thinks this. We have become,

00:36:50.469 --> 00:36:53.730
what does he say, as the scum of the world, the

00:36:53.730 --> 00:36:55.989
dregs or the garbage of the world, even until

00:36:55.989 --> 00:37:01.010
now. Here were the Corinthian believers, puffed

00:37:01.010 --> 00:37:03.610
up, wise in their own eyes, thinking that they're

00:37:03.610 --> 00:37:06.369
already filled, already rich, already reigning.

00:37:06.769 --> 00:37:09.610
And what do they think of the apostles? Spectacles.

00:37:10.980 --> 00:37:20.239
Fools, garbage. What arrogance. I've seen a parallel

00:37:20.239 --> 00:37:23.800
drawn here between if you're older like me and

00:37:23.800 --> 00:37:27.000
you have kids that are now grown, you may have

00:37:27.000 --> 00:37:29.860
experienced something similar to what Paul is

00:37:29.860 --> 00:37:31.820
going through here. Let me see if I can lay this

00:37:31.820 --> 00:37:35.300
out. If you're in my age range with grown children,

00:37:35.420 --> 00:37:38.039
do you remember doing everything possible to

00:37:38.039 --> 00:37:40.059
bless them when they were young and growing up?

00:37:40.440 --> 00:37:42.300
Right? As parents, we do everything possible

00:37:42.300 --> 00:37:44.119
to bless them and to love them and to care for

00:37:44.119 --> 00:37:46.360
them as they're growing up. And do you remember

00:37:46.360 --> 00:37:49.079
in those early years how much your kids depended

00:37:49.079 --> 00:37:51.239
on you? How they actually, they clung to you.

00:37:51.280 --> 00:37:54.880
They thought you were great. Love you, mom. Love

00:37:54.880 --> 00:37:57.559
you, dad. Do you remember those years? And then

00:37:57.559 --> 00:38:02.360
they become teenagers. What on earth happens?

00:38:04.260 --> 00:38:08.400
They suddenly know everything. They're filled.

00:38:09.480 --> 00:38:11.500
They know everything they need to know. They've

00:38:11.500 --> 00:38:14.579
got life figured out. Not only do they not need

00:38:14.579 --> 00:38:17.260
you anymore or want you to be around, you're

00:38:17.260 --> 00:38:23.039
now an embarrassment to them. Every one of us

00:38:23.039 --> 00:38:25.539
goes through this. We did it as teenagers. Our

00:38:25.539 --> 00:38:28.780
teenagers will do it. They just need to work

00:38:28.780 --> 00:38:32.659
through it. But that's the way the prideful Corinthians

00:38:32.659 --> 00:38:35.489
were looking at the apostles. You guys are now

00:38:35.489 --> 00:38:37.929
a spectacle and embarrassment. Yeah, we needed

00:38:37.929 --> 00:38:40.010
you at one point, but now we're filled. Now we're

00:38:40.010 --> 00:38:47.110
reigning. They're like clueless teenagers. And

00:38:47.110 --> 00:38:50.409
listen, as I was studying this passage this week,

00:38:50.429 --> 00:38:52.969
it made me step back and just all the more admire

00:38:52.969 --> 00:38:57.309
these men that put up with this. Paul and Apollos

00:38:57.309 --> 00:38:59.630
and Peter, all the other teachers, these were

00:38:59.630 --> 00:39:02.469
really humble men. I don't think I would have

00:39:02.469 --> 00:39:06.440
reacted this graciously. They joyfully lined

00:39:06.440 --> 00:39:08.719
up as captives at the back of the procession.

00:39:08.719 --> 00:39:11.239
They accepted the world's verdict against them.

00:39:11.280 --> 00:39:13.519
They were content with all of these hardships,

00:39:13.699 --> 00:39:15.980
and they were even willing to put up with the

00:39:15.980 --> 00:39:18.559
immaturity of those they were trying to love

00:39:18.559 --> 00:39:22.860
and serve with joy. They rejoiced through all

00:39:22.860 --> 00:39:25.280
of it. They knew that, look, even though I'm

00:39:25.280 --> 00:39:27.739
last in the eyes of the world, someday I'm going

00:39:27.739 --> 00:39:29.599
to be first in the kingdom of God, and that was

00:39:29.599 --> 00:39:34.119
enough. Think about that. As you walk out the

00:39:34.119 --> 00:39:37.000
door tomorrow morning to whatever you have in

00:39:37.000 --> 00:39:40.159
front of you, think about that. I may be the

00:39:40.159 --> 00:39:43.000
last in the eyes of the world, but I want to

00:39:43.000 --> 00:39:47.699
be first in the eyes of my Savior. And we know

00:39:47.699 --> 00:39:49.940
it's true, by the way, from Scripture. The apostles

00:39:49.940 --> 00:39:52.099
are going to reign on thrones in the kingdom

00:39:52.099 --> 00:39:56.260
to come. Amen and amen. So let me wrap up with

00:39:56.260 --> 00:39:58.539
just a couple more observations. The obvious

00:39:58.539 --> 00:40:01.469
application of this passage. It's very simple.

00:40:01.530 --> 00:40:05.030
It's humility. It's humility. And let me lay

00:40:05.030 --> 00:40:06.989
out just a quick biblical definition of what

00:40:06.989 --> 00:40:09.070
I think we should think of when we think of humility.

00:40:09.730 --> 00:40:12.150
Not thinking of yourselves more highly than you

00:40:12.150 --> 00:40:15.090
ought. Start with that. Start with that. That's

00:40:15.090 --> 00:40:17.889
a command. Don't think so highly of yourself.

00:40:18.210 --> 00:40:23.190
And then with sober judgment, know yourself truthfully

00:40:23.190 --> 00:40:28.510
before the holy God that we serve. What a great

00:40:28.510 --> 00:40:32.150
self -examination that is. Don't lie to yourself

00:40:32.150 --> 00:40:35.750
and don't lie to God. He knows. But with sober

00:40:35.750 --> 00:40:39.789
judgment, before God, as holy as he is, know

00:40:39.789 --> 00:40:44.070
your own heart. And it will drive you to humility.

00:40:45.469 --> 00:40:47.690
As we mature in the faith, we ought to live more

00:40:47.690 --> 00:40:50.210
and more with a deep sense of awareness that

00:40:50.210 --> 00:40:53.329
everything that we have is by God's grace and

00:40:53.329 --> 00:40:55.210
that without that grace, we'd all be in big,

00:40:55.230 --> 00:40:59.760
big trouble. Amen? And when we forget that basic

00:40:59.760 --> 00:41:02.320
truth of the Christian life, we're going to be

00:41:02.320 --> 00:41:05.539
arrogant. We're going to grow in arrogance. Self

00:41:05.539 --> 00:41:07.340
-deception is going to creep in. We're going

00:41:07.340 --> 00:41:10.179
to start to feel superior to others. We're going

00:41:10.179 --> 00:41:12.079
to start feeling like we're owed certain things.

00:41:12.199 --> 00:41:14.559
And then we boast in ourselves. And then we look

00:41:14.559 --> 00:41:17.860
around and judge everybody else. It's a progressive

00:41:17.860 --> 00:41:21.920
thing that we allow ourselves to do when we don't

00:41:21.920 --> 00:41:26.780
do this type of self -examination. All of a sudden,

00:41:26.800 --> 00:41:29.619
we're not so impressed by the teachers and leaders

00:41:29.619 --> 00:41:32.519
that God has put in our lives. We no longer need

00:41:32.519 --> 00:41:34.639
their wisdom because we are filled, rich, and

00:41:34.639 --> 00:41:38.900
reigning. It's been said that humility is the

00:41:38.900 --> 00:41:41.460
soil that helps all the other spiritual fruit

00:41:41.460 --> 00:41:44.840
grow. And I think that's a pretty wise statement.

00:41:44.940 --> 00:41:47.880
I have no doubt that if you pursue humility and

00:41:47.880 --> 00:41:51.480
make that a point of prayer, make it a point

00:41:51.480 --> 00:41:54.510
of prayer, seek after it diligently. That if

00:41:54.510 --> 00:41:56.989
you grow in humility, you will be less prideful,

00:41:57.110 --> 00:42:00.769
less judgmental, less selfish, and less envious

00:42:00.769 --> 00:42:03.369
of others. And on the flip side, you'll be more

00:42:03.369 --> 00:42:06.849
loving, more compassionate, more kind, more teachable,

00:42:06.889 --> 00:42:10.849
more joyful, and more content. So it's to your

00:42:10.849 --> 00:42:14.929
benefit that you grow in this basic character

00:42:14.929 --> 00:42:18.789
trait of a Christian. I like the way Peter summed

00:42:18.789 --> 00:42:20.590
it up in his first letter. It was part of the

00:42:20.590 --> 00:42:23.090
call to worship. He said, clothe yourself with

00:42:23.090 --> 00:42:27.329
this. Clothe yourself with humility. Be intentional

00:42:27.329 --> 00:42:30.269
about putting this on every day like a garment.

00:42:30.449 --> 00:42:34.329
Wrap yourself in it every day. Make everybody

00:42:34.329 --> 00:42:38.090
else around you the priority, especially those

00:42:38.090 --> 00:42:42.349
in the body of Christ. Because we know both sides

00:42:42.349 --> 00:42:44.449
of this coin are true. In first century Corinth,

00:42:44.610 --> 00:42:48.329
there was great pride and that led to division.

00:42:49.849 --> 00:42:52.489
But where there is humility in the church, there

00:42:52.489 --> 00:42:57.210
will be Great unity. And that pleases the Lord.

00:42:58.429 --> 00:43:02.590
So may God make us a humble church and continue

00:43:02.590 --> 00:43:07.070
to draw us closer together as one. Amen? Let's

00:43:07.070 --> 00:43:14.329
bow our heads. Heavenly Father, as difficult

00:43:14.329 --> 00:43:17.289
as this moment in time must have been for Paul

00:43:17.289 --> 00:43:21.090
and Apollos and the others, I am so grateful

00:43:21.090 --> 00:43:24.570
that you have given us this example for us to

00:43:24.570 --> 00:43:28.030
learn from, an example of an immature group of

00:43:28.030 --> 00:43:31.150
believers who thought so highly of themselves

00:43:31.150 --> 00:43:35.030
and thought so poorly of the apostles. It's shocking

00:43:35.030 --> 00:43:37.630
to us, Lord, but we know that if we're not careful,

00:43:37.769 --> 00:43:39.750
if we're not on alert, that we can fall into

00:43:39.750 --> 00:43:43.320
similar traps. So I pray, Lord, that you will

00:43:43.320 --> 00:43:45.760
seal these truths in our minds and hearts that

00:43:45.760 --> 00:43:48.159
we would do some self -examination even this

00:43:48.159 --> 00:43:50.820
week about our own pride, our own arrogance,

00:43:51.019 --> 00:43:55.579
and have we become judgmental. So work in us,

00:43:55.639 --> 00:44:00.539
God. Conform us to the image of our Savior. We

00:44:00.539 --> 00:44:02.219
thank you, God, that you're always at work in

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us by your Spirit. Help us to cooperate. Help

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us to yield to the work he wants to do in us.

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For your glory and our good, we pray. Amen.
