WEBVTT

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When you study the culture of ancient Greece,

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which by the way is a fascinating study in light

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of the fact that they were one of the most advanced

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civilizations in human history for that time,

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when you study the Greeks you quickly see that

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certain ideals and values in their culture rise

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to the top. And this is important for us to understand

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as we continue to study Paul's letter to the

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church in Corinth, because in the first century,

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when Paul was writing, Corinthian culture was

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prevalent throughout the entire Greek world.

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And many of their ideals and values are drawn

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from the works of some of the most famous Greek

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scholars and poets and writers that we know,

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Homer and... Gosh, Thucydides and Herodotus and

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Sophocles and Euripides. The list goes on. Demosthenes,

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this list of amazing authors and writers. The

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Greeks loved to draw inspiration from those great

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works, and so they talked about things like physical

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prowess and bravery in battle, things that were

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personified in their pantheon of gods and their

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larger -than -life heroes that they loved so

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much. We know that the Greeks valued philosophical

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wisdom and logic and rhetoric. They had an intellectual

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curiosity. about everything that was high on

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their list of virtues. They sought after knowledge

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in terms of the natural world that was around

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them, and they longed for immortality. If you've

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ever seen the movie Troy, and I can't necessarily

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recommend it, But he talks a lot about that Achilles

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in that book or in that movie. They long for

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immortality, whether it was in war or was in

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athletic competition, the idea of becoming legendary,

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the idea of achieving glory in this life. And

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as you stop and think about this, as we look

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at the background of the city of Corinth, you

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come to realize that the Greeks are very much

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like Americans are today because we are seekers

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of status. We are seekers of renown. Most of

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the people in our culture today idolize celebrities.

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That is one of the most common things about us.

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We idolize influencers, athletic superstars,

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the ultra -wealthy. We want to have their lifestyle,

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right? Or public intellectuals, even pastors

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of megachurches. And we tend to put them on a

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pedestal. We wish we could have just a fraction

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of their lives. And so it's understandable that

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the world thinks and acts this way. It's not

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surprising to us at all, right? Because we are

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walking in the footsteps of all these cultures

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in the West that have gone before us and shaped

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us, whether it's the ancient Greeks or it's the

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Romans. But when it comes to God's people, when

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it comes to the things of God, His thoughts and

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His ways, everything I just described about both

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Greek culture and American culture, those things

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are completely at odds. with what he's revealed

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to us in his word. We know that God consistently

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turns the value systems of the world upside down,

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turns them on its head. So what is foolish and

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weak in the eyes of the world is actually divine

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wisdom and divine power. And by saving both Jews

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and Gentiles through a crucified savior, by drawing

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sinful people to himself, the creator God has

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confounded the wisdom. of the big wide world

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out there. Now, in light of all that, here's

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the problem that Paul was faced with as he sat

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down to write this letter that we're studying

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in this series. The believers in Corinth were

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having a really hard time laying aside their

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worldly Greek values. All those values we talked

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about had seeped into the church, and now they

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were struggling to lay them aside and struggling

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to put on the mind of Christ instead. That's

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why, as we saw a couple weeks ago, we see them

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lining up behind certain teachers, right? Almost

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treating them as their new heroes. They're lining

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up, they're dividing the body while boasting

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and quarreling about things that should never

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be present in a local church. And so Paul has

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some very strong words for them in today's passage.

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Let's look at it. Grab your Bibles and let's

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go to 1 Corinthians 1. And I want you to locate

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verse 26. That's where we'll start this morning.

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1 Corinthians. Chapter 1, verse 26 to 31. Last

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Sunday we looked at verses 18 to 25, and remember

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we saw how Paul essentially divided all of humanity

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into two groups based on one all -important thing,

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something he called the word of the cross. Remember?

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First he said there are those who are perishing,

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presently falling into spiritual ruin because

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they've rejected the word of the cross. And then

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he said there's a second group, those who are

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being saved. presently justified in God's sight,

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being sanctified by the Holy Spirit because they've

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embraced and believed the word of the cross.

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So that's what we saw last week. And we saw the

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reasons why so many people in the world reject

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the message of the cross that's been offered

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to them. To them, it just sounds like what? Foolishness.

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It's a stumbling block to them. It's foolish.

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They very much prefer their own brand of wisdom,

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their own brand of cleverness, their own emphasis

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on things like status and power and influence.

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But as we saw last week, what the world idolizes

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in reality, this is the key from last week, what

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the world idolizes in reality has absolutely

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no power to meet any of man's greatest needs.

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I mean, philosophy is fun to talk about, right?

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We can go, we can grab a coffee and talk about

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the best players in the NBA. We can talk about

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wealthy. We can have all those conversations,

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but all of that knowledge that we might pass

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to one another has no power to deal with our

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greatest need. That's the reality. So no philosophy,

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no amount of education, no family connections.

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No amount of followers on social media, no amount

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of money in the bank, any of those things can

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cleanse a man from sin. Right? None of those

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things can usher a man into the presence of God

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or grant them eternal life. So as fun as those

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things are to talk about and even gain knowledge

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about, they have no surpassing value. And that

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was the contrast that Paul was making last week.

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Even the best of things that mankind produces

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cannot come close to the wisdom and the power

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of the word of the cross. Do you believe that?

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I hope you do. In fact, last Sunday's passage

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we found out that God is actually in the business

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of destroying all that the world thinks is wise

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and clever. And the amazing thing is he's doing

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it through what the world perceives as a bunch

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of foolish people, you all, who have with you

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a foolish message. So let's continue with that

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argument here, beginning in verse 26. Here's

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what God's word says. Paul says to them, consider

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your calling, brethren, that there were not many

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wise according to the flesh, not many mighty,

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not many noble, but God has chosen the foolish

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things of the world to shame the wise. And God

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has chosen the weak things of the world to shame

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the things which are strong, and the base things

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of the world and the despised God has chosen.

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The things that are not, so that he may nullify

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the things that are, so that, purpose statement,

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so that no man may boast before God. But by his

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doing you are in Christ Jesus, who became to

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us wisdom from God and righteousness. and sanctification

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and redemption so that just as it is written,

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let him who boasts, boast in the Lord. Okay,

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so let's work our way through this and I want

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to start with the question. If both Jews and

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Greeks are too wise and too sophisticated to

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accept God's offer of salvation through his son

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crucified on a cross, what kind of people would

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God draw to himself? What kinds of people would

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God draw to himself? Draw to himself. What kinds

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of people are we? In verse 26, Paul essentially

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says to the Corinthians, look around your church

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and consider what kind of people you were before

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God called you. And maybe we should do that this

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morning. Look around. Look at each other. What

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do you see? Or better yet, what don't you see?

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Here's what you don't see. Not a lot of us are

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celebrities here. Right? Nobody here is a big

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-time influencer, as far as I know. None of us

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hold positions of power. There's not a lot of

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wealth or status among us. And for the most part,

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that's been true of the church throughout all

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of the ages. The church has always been filled

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with everyday, ordinary people like us. Now,

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obviously, there have been some rich and powerful

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people who have bowed their knee to Christ, but

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as Paul says here, not that many. Maybe you've

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noticed that trend in our culture in America

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today. In verses 26 to 28 alone, you see four

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specific types of people who Paul's going to

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highlight as everyday ordinary people who are

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objects of God's saving grace. Let's look at

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them. The first one are the foolish. Anybody

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want to cop to this? Okay. It's okay. It's all

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right. The foolish. Verse 27, God has chosen

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the foolish things of the world. Up in verse

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26, there's not many wise among you. And you

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can see on the screen there, the Greek word for

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foolish is moros, which carries a meaning that,

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I'm just going to be honest, it's a little bit

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offensive. The word means a bit dull. Not that

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bright. It's where we get the English word, what?

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Moron from. Yeah. I mean, that's the reality.

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So look around, Paul says. Not a lot of high

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IQ folks here. Not a bunch of Ivy Leaguers walked

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in the door this morning. I was going to say,

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look at all the morons, but I'll just, I'll let

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that pass. By the way, I'm one of you, so. But

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we understand why this is true, right? We understand

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why. The vast majority of the intellectual elites

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of our culture look down their noses at Christianity.

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They look down their noses at you and I. You

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really believe that ancient, dusty old book,

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they ask? You believe that God actually can become

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a man? You believe this Jesus was actually resurrected

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to life? They look at that and say it's all foolishness.

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We know obviously differently, but they say that

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is foolishness. So we are the foolish. It's okay

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to own that. Secondly, he says we're the weak,

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right? Verse 27 again, God has chosen the weak

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things of the world. Verse 26, not many mighty,

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not many powerful among you. And the Greek word

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there for weak is asthenes, which means not just

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physical weakness, but it describes somebody

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who is kind of feeble or sickly. And so Paul

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says, look, that church in Corinth, it's filled

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with folks who are needy, folks who are struggling

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in life. with all kinds of trials and difficulties,

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folks who don't have a lot of material resources

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like so many others in the world. And again,

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we understand why this is so, because those who

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are rich and powerful and have access to all

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kinds of resources, they have a tendency to feel

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like, why would I need God? I have so much. Why

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would I need him? That's why Jesus said, it's

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easier for a camel to go through the eye of a

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needle. And for a rich man to enter into the

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kingdom of God because they don't see the need.

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They have so much. And so the weak. The third

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is the group we refer to as the insignificant.

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Verse 28. In the NAS it says the base. Maybe

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a better translation is the lowly. The lowly

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things of the world. Up in verse 26. Not many

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of you are of noble birth. The Greek word there

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is aganes. A word which commonly was used in

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the ancient world to describe a person's lineage.

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Like, where do you come from? Do you have this

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noble family line or not? And again, Paul says,

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look around your church, folks. Not a lot of

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noble families represented among you. I don't

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know of anybody connected to royalty here in

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your body. Nobody here part of the ruling class.

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You are the insignificant. And again, the reason

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is obvious, right? The nobles of Greek society,

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the proud, the self -sufficient, why would they

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submit to a message about salvation based on

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a Jew dying on a cross? They're just not going

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to receive that. Finally, one last group, the

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despised. The despised, verse 28, the despised

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and the things that are not. The Greek word here

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is exutheneo. a word which was used to describe

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something contemptible, despised, something of

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no regard whatsoever. Paul says, your church

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is filled with folks who are on the lower end

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of the social ladder. Back in my day, we'd say

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they're from the wrong side of the tracks, right?

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They're contemptible. So they're looked down

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upon by the upper crust of society. And Paul

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says, it's okay. This is who we are. And just

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to bolster that truth of what Paul's saying,

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in the second century AD, there was a very famous

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pagan philosopher by the name of Celsus, and

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his works have come down to us through the church

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father Origen, and he was writing around the

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year 175. He was what we call a middle Platonist.

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a middle Platonist, and he championed traditional

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Greek and Roman religion. When he looked at Christianity,

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what he saw was a superstitious foreign novel

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religion that undermined Greek values. He's very

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much a nationalist in that regard. Can I show

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you what he wrote about us? You're not going

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to like this. Here's what he wrote in the year

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175. He said, the following are the rules laid

00:14:34.610 --> 00:14:37.690
down by them, meaning Christians. Let no man

00:14:37.690 --> 00:14:41.149
that is learned, wise, or prudent come among

00:14:41.149 --> 00:14:44.710
us. But if they're unlearned or a child or an

00:14:44.710 --> 00:14:49.049
idiot, let him freely come. So they openly declare

00:14:49.049 --> 00:14:52.289
that none but the ignorant and those devoid of

00:14:52.289 --> 00:14:56.090
understanding, slaves, women, and children are

00:14:56.090 --> 00:14:58.429
fit disciples for the God that they worship.

00:15:00.210 --> 00:15:03.929
Ouch. He goes on. It gets worse. We see them

00:15:03.929 --> 00:15:07.059
in their houses. They're wool dressers, cobblers,

00:15:07.120 --> 00:15:10.139
the worst, the most vulgar, the most uneducated

00:15:10.139 --> 00:15:13.220
persons. They're like a swarm of bats or ants

00:15:13.220 --> 00:15:16.039
creeping out of their nests or frogs holding

00:15:16.039 --> 00:15:19.299
a symposium around a swamp or worms convening

00:15:19.299 --> 00:15:26.120
in the mud. Yikes. That was the view of the so

00:15:26.120 --> 00:15:28.620
-called high -minded members of Greek and Roman

00:15:28.620 --> 00:15:32.370
society in the first and second centuries. The

00:15:32.370 --> 00:15:34.590
Christians were stupid and lowly and contemptible,

00:15:34.649 --> 00:15:37.690
really unfit for any serious philosophical debate,

00:15:37.830 --> 00:15:40.490
and more like base creatures than rational human

00:15:40.490 --> 00:15:44.029
beings. From the high -minded, from the elites

00:15:44.029 --> 00:15:47.950
of society. Now, in light of all that, in light

00:15:47.950 --> 00:15:50.049
of this passage and what you just read, raise

00:15:50.049 --> 00:15:54.190
your hand if you're offended this morning. It'd

00:15:54.190 --> 00:15:57.870
be okay if you raise your hand. This seems offensive,

00:15:58.110 --> 00:16:00.350
but there's a key to understanding Paul's argument

00:16:00.350 --> 00:16:03.279
here. that you have to understand. And by the

00:16:03.279 --> 00:16:05.379
way, let me admit to you, I remember probably,

00:16:05.440 --> 00:16:07.899
must have been 35 years ago, when I really started

00:16:07.899 --> 00:16:10.860
to study the Bible in depth, I remember reading

00:16:10.860 --> 00:16:14.379
this passage and being super offended. I just

00:16:14.379 --> 00:16:16.740
was, because I thought, I mean, at the time I

00:16:16.740 --> 00:16:18.200
was young and impulsive, and I thought I was

00:16:18.200 --> 00:16:21.840
pretty smart, as most young men think they are.

00:16:22.320 --> 00:16:27.600
And I thought I was, Micah, yeah. I thought I

00:16:27.600 --> 00:16:29.659
was pretty smart. And so this felt like a real

00:16:29.659 --> 00:16:32.539
attack on my character to call me these things.

00:16:32.639 --> 00:16:35.419
But now I know better. What you have to understand

00:16:35.419 --> 00:16:37.899
about this passage is that Paul is not speaking

00:16:37.899 --> 00:16:42.200
objectively here. He's not saying you're objectively

00:16:42.200 --> 00:16:46.539
stupid, objectively moronic, right? What he's

00:16:46.539 --> 00:16:49.559
saying is this is the perspective of the world.

00:16:50.620 --> 00:16:53.159
It's not objective. This is from the unbelieving

00:16:53.159 --> 00:16:55.629
world's perspective. In fact, it's built into

00:16:55.629 --> 00:16:58.409
the text. If you look again at verses 26 through

00:16:58.409 --> 00:17:01.830
28, count how many times Paul refers to either

00:17:01.830 --> 00:17:05.650
the world or worldly standards. Consider your

00:17:05.650 --> 00:17:07.849
calling, brethren, that there were not many wise

00:17:07.849 --> 00:17:10.210
according to the flesh. That means according

00:17:10.210 --> 00:17:13.769
to the world's standards. God has chosen the

00:17:13.769 --> 00:17:16.950
foolish things of the world to shame the wise,

00:17:17.029 --> 00:17:19.769
the weak things of the world to shame the things

00:17:19.769 --> 00:17:21.910
which are strong, and the base things of the

00:17:21.910 --> 00:17:24.960
world. This is the world's perspective. Four

00:17:24.960 --> 00:17:27.339
times he says it. This is how the unbelieving

00:17:27.339 --> 00:17:30.920
world sees us. We are in their eyes foolish and

00:17:30.920 --> 00:17:33.460
weak and lowly and despised, but that's according

00:17:33.460 --> 00:17:38.259
to their standards, not God's standard. And that's

00:17:38.259 --> 00:17:42.210
what matters most, right? In fact, it's the opposite

00:17:42.210 --> 00:17:44.670
of God's standard. And what Paul is doing here,

00:17:44.730 --> 00:17:46.869
we've already seen him use a number of sort of

00:17:46.869 --> 00:17:49.710
literary techniques here, appeal to absurdity,

00:17:49.769 --> 00:17:51.829
things of that nature. This is what we call divine

00:17:51.829 --> 00:17:55.150
inversion, where we see God delighting and flipping

00:17:55.150 --> 00:17:58.930
over the values of the natural man. In God's

00:17:58.930 --> 00:18:01.289
thoughts and ways, think about this, the humble

00:18:01.289 --> 00:18:06.109
are exalted, right? Divine inversion. The last

00:18:06.109 --> 00:18:21.140
will be first. God flips the values of the world

00:18:21.140 --> 00:18:23.880
completely upside down. So in that vein, while

00:18:23.880 --> 00:18:26.700
the wise and the strong, who are perishing, by

00:18:26.700 --> 00:18:29.789
the way, While they judge the word of the cross

00:18:29.789 --> 00:18:32.710
as foolishness, the simple and the weak who are

00:18:32.710 --> 00:18:36.750
being saved, we judge that very same word as

00:18:36.750 --> 00:18:40.250
the power of God unto salvation. You see the

00:18:40.250 --> 00:18:43.230
contrast he's drawing here? It's light and darkness,

00:18:43.329 --> 00:18:47.829
isn't it? And we need to, more often we need

00:18:47.829 --> 00:18:50.210
to see the world in these terms, light and darkness.

00:18:50.690 --> 00:18:53.450
Two groups of people perishing, being saved.

00:18:54.700 --> 00:18:56.440
Because that's what Paul's saying here. Now,

00:18:56.460 --> 00:18:58.720
a quick caveat, we have to be careful that we

00:18:58.720 --> 00:19:01.779
don't get arrogant ourselves. God hasn't designed

00:19:01.779 --> 00:19:04.420
his kingdom in this way because being weak and

00:19:04.420 --> 00:19:07.859
foolish is better. There is no better when it

00:19:07.859 --> 00:19:10.380
comes to humanity. We're all sinners. None of

00:19:10.380 --> 00:19:13.180
us deserves to be saved. So we have to be careful

00:19:13.180 --> 00:19:15.599
and go, well, I can now boast in my weakness

00:19:15.599 --> 00:19:20.460
and boast in my foolishness and my moronic behavior,

00:19:20.799 --> 00:19:24.440
right? We don't want to boast in that. God has

00:19:24.440 --> 00:19:26.640
purposed to order things in this way so that

00:19:26.640 --> 00:19:29.339
all glory is given to him and not to prideful

00:19:29.339 --> 00:19:31.819
men and women, no matter where we are on the

00:19:31.819 --> 00:19:36.079
socioeconomic scale. Now, God is 100 % sovereign,

00:19:36.200 --> 00:19:38.819
he's all -powerful, and he could accomplish his

00:19:38.819 --> 00:19:43.259
will in any number of ways, yet he chooses to

00:19:43.259 --> 00:19:46.240
do it through simple, unimpressive servants like

00:19:46.240 --> 00:19:51.839
us. The question is why? Would you design it

00:19:51.839 --> 00:19:55.000
that way? If you were God, would you say, you

00:19:55.000 --> 00:19:57.039
know what? I'm going to pass over those really

00:19:57.039 --> 00:19:59.759
wealthy, powerful people who in our minds think,

00:19:59.799 --> 00:20:00.920
well, those people could get a lot of things

00:20:00.920 --> 00:20:04.079
done. Nope. I'm going to look at that really

00:20:04.079 --> 00:20:07.599
simple person down here, and I'm going to use

00:20:07.599 --> 00:20:10.670
him or her as my servant. Why? Well, Paul gives

00:20:10.670 --> 00:20:13.650
us two explicit reasons in this text. One I'm

00:20:13.650 --> 00:20:15.710
going to save for later, but the first one we

00:20:15.710 --> 00:20:17.430
need to talk about because it fits with this

00:20:17.430 --> 00:20:20.710
idea of divine inversion. In verse 28, Paul says,

00:20:20.890 --> 00:20:22.109
and I'm going to put this on the screen, I'm

00:20:22.109 --> 00:20:24.490
going to put the CSB version on the screen because

00:20:24.490 --> 00:20:27.630
it's much more understandable than the NAS. It

00:20:27.630 --> 00:20:30.470
says, God has chosen what is insignificant and

00:20:30.470 --> 00:20:34.109
despised in the world, what is viewed as nothing,

00:20:34.230 --> 00:20:37.549
to bring to nothing what is viewed as something.

00:20:40.279 --> 00:20:42.559
That's one of the purposes why he uses folks

00:20:42.559 --> 00:20:46.000
like us. It's God's plan and purpose to bring

00:20:46.000 --> 00:20:48.720
to nothing all of the things that the world views

00:20:48.720 --> 00:20:51.740
as something and to nullify it, to shame it.

00:20:52.900 --> 00:20:56.380
In common terms, we could say to eradicate everything

00:20:56.380 --> 00:20:59.000
that the world thinks is so great and so important.

00:21:01.220 --> 00:21:04.980
That's what God wants to do through us. That

00:21:04.980 --> 00:21:07.440
means all human power, all human wisdom, all

00:21:07.440 --> 00:21:10.240
human honor, every false standard that the world

00:21:10.240 --> 00:21:13.519
holds to, and every reason that man has to boast

00:21:13.519 --> 00:21:19.539
in himself. God's going to obliterate it. And

00:21:19.539 --> 00:21:21.400
here's the most amazing part. God has purposed

00:21:21.400 --> 00:21:25.519
to do that, to magnify his name through the very

00:21:25.519 --> 00:21:29.940
people who are despised by the world. That's

00:21:29.940 --> 00:21:32.720
our mission, you guys. God has chosen us as simple

00:21:32.720 --> 00:21:35.400
servants to carry out that mission, to nullify

00:21:35.400 --> 00:21:37.960
and to shame the things that the world thinks

00:21:37.960 --> 00:21:41.099
is so great. Now, again, don't let that pump

00:21:41.099 --> 00:21:44.640
you up and make you arrogant yourself. That should

00:21:44.640 --> 00:21:46.799
humble you that God has chosen you to do that.

00:21:47.460 --> 00:21:49.480
Calvin put it this way. I love what he says.

00:21:49.579 --> 00:21:52.240
He says, the Lord has designed this in order

00:21:52.240 --> 00:21:56.460
to bring down the glory of the flesh by preferring

00:21:56.460 --> 00:22:01.079
the contemptible over the great. That's an awesome

00:22:01.079 --> 00:22:04.240
quote. Christians who are considered simple and

00:22:04.240 --> 00:22:06.720
foolish, are you ready for this, are in reality

00:22:06.720 --> 00:22:11.819
the wisest people on earth. The wisest. The poor

00:22:11.819 --> 00:22:15.839
man. The slave. The former criminal. The man

00:22:15.839 --> 00:22:19.579
without any education. If that man is reconciled

00:22:19.579 --> 00:22:21.799
to God through the word of the cross and is being

00:22:21.799 --> 00:22:25.420
led by the Holy Spirit, he has more wisdom than

00:22:25.420 --> 00:22:28.079
the greatest philosopher the world has ever produced.

00:22:30.579 --> 00:22:35.299
Wow, right? If he's been reconciled to God, he's

00:22:35.299 --> 00:22:37.859
being led by the Holy Spirit, he has way more

00:22:37.859 --> 00:22:41.240
wisdom than an unbeliever who talks a big game.

00:22:42.960 --> 00:22:46.099
We are God's rebuke to the wisdom of the world.

00:22:46.500 --> 00:22:49.980
And it drives arrogant men like Celsus absolutely

00:22:49.980 --> 00:22:54.000
mad. It irks them to no end to see the confidence

00:22:54.000 --> 00:22:56.539
that we have in the truth that God has revealed

00:22:56.539 --> 00:22:59.759
to us. It irks them beyond measure to see the

00:22:59.759 --> 00:23:04.720
eternal hope that we cling to in Christ. And

00:23:04.720 --> 00:23:07.079
hasn't God always worked this way from Genesis

00:23:07.079 --> 00:23:10.359
to today? When you look at the scriptures, inverting

00:23:10.359 --> 00:23:13.059
the wisdom of the world, you can trace this all

00:23:13.059 --> 00:23:14.960
the way back to the Torah, right? Back to God's

00:23:14.960 --> 00:23:17.680
choice of one particular people among all the

00:23:17.680 --> 00:23:20.599
nations of the ancient Near East, right? Israel.

00:23:21.440 --> 00:23:23.819
What does Yahweh say about them in Deuteronomy

00:23:23.819 --> 00:23:26.680
7? He says, the Lord did not set his love on

00:23:26.680 --> 00:23:30.079
you nor choose you because you were more in number

00:23:30.079 --> 00:23:32.140
than any of the peoples for you were the fewest

00:23:32.140 --> 00:23:35.299
of all peoples. It makes no sense to us that

00:23:35.299 --> 00:23:39.019
God would pick Israel, right? Why would you pick

00:23:39.019 --> 00:23:43.119
the smallest tribe and use them? If we were God,

00:23:43.240 --> 00:23:45.759
we'd say, show me the biggest tribe with the

00:23:45.759 --> 00:23:48.640
largest military because we want to dominate.

00:23:50.000 --> 00:23:54.180
Why would he do that? Because when he chooses

00:23:54.180 --> 00:23:59.579
the fewest people, who gets the glory? God does.

00:24:00.539 --> 00:24:03.420
It actually makes sense in his world, in his

00:24:03.420 --> 00:24:06.180
economy. It's always been God's pattern to choose

00:24:06.180 --> 00:24:08.740
the most unlikely people and the least impressive

00:24:08.740 --> 00:24:11.640
people by worldly standards, again, to nullify

00:24:11.640 --> 00:24:15.920
and shame the wise. In the New Testament, James

00:24:15.920 --> 00:24:18.359
says this as well. He says, listen, my beloved

00:24:18.359 --> 00:24:22.339
brethren, did not God choose the poor of this

00:24:22.339 --> 00:24:27.700
world to be what? Rich in faith. To be rich in

00:24:27.700 --> 00:24:29.839
faith. And heirs of the kingdom which he promised

00:24:29.839 --> 00:24:32.920
to those who love him. So both Old Testament

00:24:32.920 --> 00:24:35.500
and New Testament. And then you just walk down

00:24:35.500 --> 00:24:37.920
the list of characters we see in the Bible. All

00:24:37.920 --> 00:24:41.180
of the unlikely people that God chooses. Who

00:24:41.180 --> 00:24:45.279
would have chosen David? the least likely of

00:24:45.279 --> 00:24:48.480
all the brothers in that family, to be king over

00:24:48.480 --> 00:24:51.519
Israel and the forerunner of the Messiah, a shepherd

00:24:51.519 --> 00:24:56.339
boy. This is how God operates. Think of a simple

00:24:56.339 --> 00:25:00.400
farmer, a tender of sycamore trees named Amos,

00:25:00.420 --> 00:25:04.940
who God calls to be a prophet to judge the idolatrous

00:25:04.940 --> 00:25:08.299
nation of the northern kingdom, Amos. Think of

00:25:08.299 --> 00:25:11.980
an orphaned exile named Esther who comes out

00:25:11.980 --> 00:25:15.490
of nowhere. to be queen in Persia and a savior

00:25:15.490 --> 00:25:18.630
of her people. Or an old woman named Anna who's

00:25:18.630 --> 00:25:21.130
called to be a prophetess, testifying to the

00:25:21.130 --> 00:25:23.789
redemption of Jerusalem when she first sets her

00:25:23.789 --> 00:25:27.109
eyes on Jesus. And if you're not convinced by

00:25:27.109 --> 00:25:29.150
those, consider the man that Jesus describes

00:25:29.150 --> 00:25:31.910
like this. Among those born of women, there has

00:25:31.910 --> 00:25:37.430
not arisen anyone greater than who? John the

00:25:37.430 --> 00:25:41.329
Baptist. John the Baptist, not a man admired

00:25:41.329 --> 00:25:46.920
by society. Not a man who looked favorably on

00:25:46.920 --> 00:25:50.500
by the elites of the world at that time. No education

00:25:50.500 --> 00:25:53.500
that we know of, not from a noble family, no

00:25:53.500 --> 00:25:55.700
real power, just a single voice of conviction,

00:25:55.940 --> 00:25:58.900
crying out in the wilderness, and a very strange

00:25:58.900 --> 00:26:03.400
character to boot. Does not fit any of the standards

00:26:03.400 --> 00:26:06.400
of the world. But he was God's man at just the

00:26:06.400 --> 00:26:08.700
right time. And so the Lord used John the Baptist

00:26:08.700 --> 00:26:12.119
as a rebuke to the powerful chief priests in

00:26:12.119 --> 00:26:15.880
Jerusalem, didn't he? Absolutely unlikely. All

00:26:15.880 --> 00:26:18.440
of these folks were judged to be insignificant

00:26:18.440 --> 00:26:22.740
by the world, but not by God. So this is a very

00:26:22.740 --> 00:26:25.440
consistent trend that runs right through 1 Corinthians

00:26:25.440 --> 00:26:30.059
1. Do you see it? Now, at this point, you may

00:26:30.059 --> 00:26:32.660
hear all that and go, okay, well, that's starting

00:26:32.660 --> 00:26:35.440
to make some sense. What am I supposed to do

00:26:35.440 --> 00:26:38.259
with this? Like, what am I supposed to do with

00:26:38.259 --> 00:26:40.579
this passage? Is there a practical application

00:26:40.579 --> 00:26:44.349
here? O ye of little faith. There is so much

00:26:44.349 --> 00:26:47.549
in this passage for you and I to take home this

00:26:47.549 --> 00:26:49.970
morning, not the least of which are all the ways

00:26:49.970 --> 00:26:52.730
that in the background of this text we just read,

00:26:52.769 --> 00:26:55.589
those six verses, you see multiple ways that

00:26:55.589 --> 00:26:59.839
God has loved you in unfathomable ways. It's

00:26:59.839 --> 00:27:01.420
right there. I say in the background because

00:27:01.420 --> 00:27:05.380
how many times do we rip through a passage and

00:27:05.380 --> 00:27:08.299
we don't slow down enough to see these words

00:27:08.299 --> 00:27:11.220
that are absolutely loaded with theological meaning.

00:27:11.420 --> 00:27:14.079
We read right past them and we sometimes miss

00:27:14.079 --> 00:27:18.359
them entirely. In these six verses, 26 to 31,

00:27:18.579 --> 00:27:21.180
Paul describes at least four ways that God has

00:27:21.180 --> 00:27:25.339
shown unfathomable love for you. So we're gonna

00:27:25.339 --> 00:27:26.859
walk through those. The first one is election.

00:27:28.200 --> 00:27:31.019
The first one is election. You were chosen by

00:27:31.019 --> 00:27:34.240
him. And look, I know sometimes you guys get

00:27:34.240 --> 00:27:36.359
tired of me talking about sovereignty and election

00:27:36.359 --> 00:27:40.440
and all this. It's everywhere in the Bible. So

00:27:40.440 --> 00:27:42.359
we're going to do it again. Get used to it because

00:27:42.359 --> 00:27:46.180
Paul likes election. Look what it says, verses

00:27:46.180 --> 00:27:49.140
27 to 28. Three times he uses the word chosen.

00:27:50.339 --> 00:27:54.359
We can't just ignore that word. God has chosen

00:27:54.359 --> 00:27:56.900
the foolish things. God has chosen the weak.

00:27:57.869 --> 00:28:00.289
The despised God has chosen. And understand,

00:28:00.369 --> 00:28:03.609
that's not a throwaway verb that Paul is using

00:28:03.609 --> 00:28:07.769
here. It's the very same verb where it describes

00:28:07.769 --> 00:28:12.829
how Jesus chose the 12. Did you think that might

00:28:12.829 --> 00:28:16.789
have been random? That Jesus chose, give me 12

00:28:16.789 --> 00:28:23.009
fishermen. It's a very biologically loaded word

00:28:23.009 --> 00:28:27.640
that he uses here. In fact, It's the same verb

00:28:27.640 --> 00:28:29.900
that Jesus uses in the upper room when he says

00:28:29.900 --> 00:28:34.240
to his disciples, you did not choose me, but

00:28:34.240 --> 00:28:37.539
I chose you. And then three verses later, I chose

00:28:37.539 --> 00:28:41.980
you out of the world, it says. And then famously,

00:28:42.000 --> 00:28:44.720
it's the same verb Paul uses to describe the

00:28:44.720 --> 00:28:46.779
very beginning of how any of us in this room

00:28:46.779 --> 00:28:49.559
got saved. Going back to Ephesians chapter one,

00:28:49.819 --> 00:28:54.119
he chose us in him before the foundation of the

00:28:54.119 --> 00:29:03.349
world. He chose us in Christ before a thing was

00:29:03.349 --> 00:29:09.190
made that we would be holy and blameless before

00:29:09.190 --> 00:29:11.990
him. Well, hold on a second. How can we be holy

00:29:11.990 --> 00:29:14.509
and blameless? He will make it so because he's

00:29:14.509 --> 00:29:19.329
chosen you. In love, that's the motivation, he

00:29:19.329 --> 00:29:26.049
predestined us to adoption as sons. through Jesus

00:29:26.049 --> 00:29:29.369
Christ to himself according to the kind intention

00:29:29.369 --> 00:29:33.509
of his divine will, which cannot be thwarted.

00:29:34.549 --> 00:29:38.289
That's a powerful passage, isn't it? Paul is

00:29:38.289 --> 00:29:40.210
saying here in 1 Corinthians 1 that before we

00:29:40.210 --> 00:29:43.009
even came into existence, God fully understood

00:29:43.009 --> 00:29:45.430
the depths of our sin, the depths of our rebellion,

00:29:45.690 --> 00:29:48.710
and in spite of that, he graciously marked us

00:29:48.710 --> 00:29:54.309
out to be saved. Has he loved you? It's unfathomable,

00:29:54.349 --> 00:29:57.470
isn't it? The fact that you're saved this morning

00:29:57.470 --> 00:30:00.230
originated in the divine will and purpose of

00:30:00.230 --> 00:30:03.250
God even before time began. And to me, what's

00:30:03.250 --> 00:30:05.950
most amazing about election, and we talk about

00:30:05.950 --> 00:30:09.049
this within the framework of Calvinism, it's

00:30:09.049 --> 00:30:12.670
unconditional. It's not conditioned upon your

00:30:12.670 --> 00:30:15.509
performance or my performance. God didn't say,

00:30:15.589 --> 00:30:17.970
I chose you, Jeff, because I knew you'd be good

00:30:17.970 --> 00:30:23.480
and obedient. Because I wasn't. He didn't say

00:30:23.480 --> 00:30:25.460
to me, I chose you, Jeff, based on the fact that

00:30:25.460 --> 00:30:27.279
I knew someday you would choose to believe in

00:30:27.279 --> 00:30:30.220
me. In Scripture, there's no conditions placed

00:30:30.220 --> 00:30:32.980
on God's choosing. It is simply his good and

00:30:32.980 --> 00:30:37.519
sovereign will. And I know that's a hard principle

00:30:37.519 --> 00:30:39.900
to wrestle with. It's everywhere in Scripture.

00:30:41.619 --> 00:30:43.900
So that's the first thing. Second way that God's

00:30:43.900 --> 00:30:46.720
love for us is found in our passage is back to

00:30:46.720 --> 00:30:52.059
verse 26, that God called us. He called us. Paul

00:30:52.059 --> 00:30:55.500
starts by saying, consider your calling, brothers

00:30:55.500 --> 00:30:59.160
and sisters. That's the Greek word klesis. It's

00:30:59.160 --> 00:31:02.140
a word that's synonymous with the idea of receiving

00:31:02.140 --> 00:31:04.660
an invitation. That's a really good practical

00:31:04.660 --> 00:31:07.579
way to think about calling. Being invited by

00:31:07.579 --> 00:31:11.740
God into a saving relationship with Christ. Okay?

00:31:13.000 --> 00:31:15.319
It's the same word used in Romans 11 when Paul

00:31:15.319 --> 00:31:18.000
describes God's faithfulness to Israel, saying

00:31:18.000 --> 00:31:20.819
the gifts and the calling of God to Israel are

00:31:20.819 --> 00:31:24.859
irrevocable. In other words, the covenant invitation

00:31:24.859 --> 00:31:28.599
given by Yahweh to Israel can never be taken

00:31:28.599 --> 00:31:32.299
back, can never be nullified. And the same can

00:31:32.299 --> 00:31:35.680
be said of God's calling of you and me. By the

00:31:35.680 --> 00:31:39.240
way, if God can revoke his calling given to Israel,

00:31:39.400 --> 00:31:42.380
what security do we have? that he might change

00:31:42.380 --> 00:31:46.440
his mind again. It's irrevocable, he says. And

00:31:46.440 --> 00:31:48.980
so the calling he's given to us, once he chooses

00:31:48.980 --> 00:31:51.539
us as part of a sovereign will and divine purpose,

00:31:51.700 --> 00:31:55.220
he will call us with a calling that is irrevocable

00:31:55.220 --> 00:31:58.519
because God doesn't make mistakes and he doesn't

00:31:58.519 --> 00:32:01.200
go back on his word. That's good news for us,

00:32:01.259 --> 00:32:03.720
right? Calling is also used powerfully in 2 Timothy

00:32:03.720 --> 00:32:06.980
1, being connected both to the basis of our salvation

00:32:06.980 --> 00:32:10.200
by faith alone and to election. Look at this

00:32:10.200 --> 00:32:15.380
verse. God has saved us and called us with a

00:32:15.380 --> 00:32:18.619
holy calling, not according to our works, but

00:32:18.619 --> 00:32:21.420
according to his own purpose and grace, which

00:32:21.420 --> 00:32:24.500
was granted us in Christ Jesus from when? From

00:32:24.500 --> 00:32:28.019
all eternity. It's not just in Ephesians 1. Here

00:32:28.019 --> 00:32:31.779
it is in 2 Timothy. So completely apart from

00:32:31.779 --> 00:32:34.220
any merit in us or any good works that we had

00:32:34.220 --> 00:32:37.880
done, God graciously extends to us this holy

00:32:37.880 --> 00:32:43.069
invitation to know him. by opening our eyes to

00:32:43.069 --> 00:32:47.190
see Christ for who he is, which Paul also speaks

00:32:47.190 --> 00:32:50.049
of in Ephesians 1. He says, I pray that the eyes

00:32:50.049 --> 00:32:53.210
of your heart may be enlightened so that you'll

00:32:53.210 --> 00:32:56.150
know what is the hope of his calling, what are

00:32:56.150 --> 00:32:58.309
the riches of the glory of his inheritance in

00:32:58.309 --> 00:33:00.430
the saints. What a beautiful word picture here,

00:33:00.529 --> 00:33:02.910
right? This calling of hope that brings light

00:33:02.910 --> 00:33:06.009
into our hearts, this invitation that God gives

00:33:06.009 --> 00:33:09.220
us, that enlightens us. It's an invitation that

00:33:09.220 --> 00:33:11.680
draws us out of darkness and death and brings

00:33:11.680 --> 00:33:14.980
us into light and life. It is God's irresistible,

00:33:14.980 --> 00:33:20.000
life -giving command that says, come to me. Come

00:33:20.000 --> 00:33:22.819
to me. So if you're a believer this morning,

00:33:22.859 --> 00:33:25.319
that is the truth about how you got saved, with

00:33:25.319 --> 00:33:28.400
an effectual calling from God that produced in

00:33:28.400 --> 00:33:32.470
you his divine will. That your spiritual eyes

00:33:32.470 --> 00:33:35.029
would be open, that your affections for Christ

00:33:35.029 --> 00:33:37.390
would be stirred in your heart such that you

00:33:37.390 --> 00:33:42.869
would turn to him, see him, love him, and believe

00:33:42.869 --> 00:33:47.150
in him and be saved. That's part of the calling

00:33:47.150 --> 00:33:49.849
that God, sometimes the word is drawing, but

00:33:49.849 --> 00:33:52.690
this calling, this holy invitation to know God.

00:33:52.809 --> 00:33:55.190
He did the work to open your eyes so that you

00:33:55.190 --> 00:33:59.730
see him and love him. Isn't it great? Unfathomable

00:33:59.730 --> 00:34:03.250
love that God has shown us by choosing us and

00:34:03.250 --> 00:34:05.970
calling us. Third way that we see here, look

00:34:05.970 --> 00:34:08.889
again at verse 30. This is another one of those

00:34:08.889 --> 00:34:10.889
statements that you might read right past if

00:34:10.889 --> 00:34:13.230
you're not careful, but it's filled with meaning.

00:34:13.329 --> 00:34:18.630
But by his doing, it says, by his doing or because

00:34:18.630 --> 00:34:25.869
of him, you are in Christ Jesus. This is a beautiful

00:34:25.869 --> 00:34:28.489
picture of being united, being in union with

00:34:28.489 --> 00:34:32.329
Christ, meaning you get a new identity. Once

00:34:32.329 --> 00:34:34.309
you're united to Christ, you have a new identity.

00:34:34.329 --> 00:34:37.190
You're a new creation. You are reckoned as righteous

00:34:37.190 --> 00:34:40.469
in the sight of God. It means getting a new life.

00:34:41.250 --> 00:34:43.690
You're now considered to have died with Christ

00:34:43.690 --> 00:34:46.500
to sin. and to be raised to him in new life,

00:34:46.579 --> 00:34:49.480
now walking in the spirit. So a new identity

00:34:49.480 --> 00:34:51.579
and a new life, and then a new relationship.

00:34:51.619 --> 00:34:55.159
You now share an ongoing fellowship with Jesus.

00:34:55.280 --> 00:34:58.559
You are a branch connected to the vine, abiding

00:34:58.559 --> 00:35:01.579
with him and bearing spiritual fruit. All of

00:35:01.579 --> 00:35:03.599
that happens because of our union with Christ.

00:35:06.500 --> 00:35:08.920
This is why, oh, by the way, being united to

00:35:08.920 --> 00:35:11.099
Christ also means being joined to his body, right?

00:35:11.219 --> 00:35:14.590
The church. That's a part of it, being united

00:35:14.590 --> 00:35:17.789
to his body. And by being united to the body,

00:35:17.929 --> 00:35:20.849
you're united to every believer who is also spiritually

00:35:20.849 --> 00:35:23.230
connected to the vine. This is why we talk about

00:35:23.230 --> 00:35:25.010
all the time at Oak Hill that being a member

00:35:25.010 --> 00:35:28.269
of a local church is not optional. It's just

00:35:28.269 --> 00:35:30.650
not. You can try it, but you're never going to

00:35:30.650 --> 00:35:33.929
find the fullness of your union with Christ if

00:35:33.929 --> 00:35:35.710
you're not connected to others who are in the

00:35:35.710 --> 00:35:41.659
vine. That's for another sermon. Once again,

00:35:41.719 --> 00:35:44.840
we see that this unity connects both to election

00:35:44.840 --> 00:35:48.059
and calling because the only reason we're united

00:35:48.059 --> 00:35:52.219
to Jesus is because God sovereignly acted. Look

00:35:52.219 --> 00:35:54.780
at what it says in verse 30. It's by his doing,

00:35:54.900 --> 00:36:00.380
not by your choice, right? Not by, well, I believe.

00:36:00.460 --> 00:36:06.000
No, by his doing, you are in Christ Jesus. Again,

00:36:06.099 --> 00:36:08.400
I'm not trying to nullify the fact that we made

00:36:08.400 --> 00:36:11.380
a real decision to love Jesus and believe in

00:36:11.380 --> 00:36:13.719
him. I always want to make this caveat because

00:36:13.719 --> 00:36:16.099
it's just that God changed our affections so

00:36:16.099 --> 00:36:18.420
that we loved him, so that we believed in him.

00:36:18.480 --> 00:36:21.619
But it's by his doing that that happened, that

00:36:21.619 --> 00:36:24.480
you are in Christ Jesus. He chose us in eternity

00:36:24.480 --> 00:36:27.840
past. Then within time and space, he called us

00:36:27.840 --> 00:36:31.239
into light and life. He granted us faith to believe,

00:36:31.340 --> 00:36:33.800
and then he brought us into union with his son.

00:36:34.989 --> 00:36:40.289
Is this not unfathomable love? This is not something

00:36:40.289 --> 00:36:42.809
that any of us could do on our own. Only God

00:36:42.809 --> 00:36:45.610
can graft you into the life of his son. Only

00:36:45.610 --> 00:36:49.329
God can keep you grafted into the life of his

00:36:49.329 --> 00:36:52.570
son. And I say amen to that. Fourth thing that

00:36:52.570 --> 00:36:54.949
we need to look at, stay there in verse 30. By

00:36:54.949 --> 00:36:57.969
his doing, it says, you are in Christ Jesus who

00:36:57.969 --> 00:37:05.380
became to us wisdom from God. Stop there. became

00:37:05.380 --> 00:37:10.920
for us wisdom from the Father. And look at these

00:37:10.920 --> 00:37:13.280
next three things, righteousness and sanctification

00:37:13.280 --> 00:37:16.760
and redemption. Now, what Paul is emphasizing

00:37:16.760 --> 00:37:19.539
here is being found in Christ in union with him.

00:37:19.619 --> 00:37:22.119
That is true wisdom that comes down from above.

00:37:23.159 --> 00:37:27.840
Being united to Christ is true wisdom, the truest

00:37:27.840 --> 00:37:31.769
of wisdom that comes down from the Father. And

00:37:31.769 --> 00:37:33.650
again, think about the contrast between this

00:37:33.650 --> 00:37:36.929
and worldly wisdom. A man could be super smart.

00:37:37.949 --> 00:37:40.449
A man could come from a wealthy background, have

00:37:40.449 --> 00:37:43.889
a big title and a powerful position. A man could

00:37:43.889 --> 00:37:47.210
understand every philosophical construct known

00:37:47.210 --> 00:37:49.909
to mankind and reject the word of the cross.

00:37:50.130 --> 00:37:52.710
And at the end of his life, he will stand before

00:37:52.710 --> 00:37:55.889
God. He will be judged for sin and cast into

00:37:55.889 --> 00:38:03.380
hell. So is that man really wise? No. I don't

00:38:03.380 --> 00:38:05.980
care what he had in this life. That man is not

00:38:05.980 --> 00:38:09.980
truly wise because true wisdom is only found

00:38:09.980 --> 00:38:12.039
in Christ. That's what Paul's saying here. It

00:38:12.039 --> 00:38:14.679
comes from God's revelation in Christ. For in

00:38:14.679 --> 00:38:17.059
him, there is first of all, what? Righteousness.

00:38:18.219 --> 00:38:23.119
Whose righteousness? His righteousness. Given

00:38:23.119 --> 00:38:27.070
to us, granted to us, right? He takes on your

00:38:27.070 --> 00:38:30.090
sin and you receive from him all of the moral

00:38:30.090 --> 00:38:32.489
perfection that he walked in during his days

00:38:32.489 --> 00:38:36.010
on the earth. His righteousness is credited to

00:38:36.010 --> 00:38:40.329
your account as a believer. That's what we get.

00:38:40.469 --> 00:38:43.050
True wisdom from God is, first of all, righteousness.

00:38:43.210 --> 00:38:47.230
The great exchange, right? Your debt that you

00:38:47.230 --> 00:38:50.889
owe to God for sin completely satisfied. That's

00:38:50.889 --> 00:38:54.230
true wisdom. Doesn't matter how simple and lowly

00:38:54.230 --> 00:38:56.949
you are on this earth. If you have that, you

00:38:56.949 --> 00:39:00.849
are truly wise. Secondly, in him, there's sanctification.

00:39:01.429 --> 00:39:03.670
We talked about this last week, this idea that

00:39:03.670 --> 00:39:06.670
you're positionally holy. You're seen as holy

00:39:06.670 --> 00:39:09.769
by God through Christ. But now also sanctification

00:39:09.769 --> 00:39:13.469
refers to this process, this progressive spiritual

00:39:13.469 --> 00:39:16.230
maturity, this idea that we're practically growing

00:39:16.230 --> 00:39:19.090
into holiness. And then finally, there's redemption.

00:39:20.679 --> 00:39:24.320
being purchased by the blood of Christ, bought

00:39:24.320 --> 00:39:29.159
back as his possession. The blood of Christ,

00:39:29.159 --> 00:39:31.539
which washes away our sins and leads us into

00:39:31.539 --> 00:39:34.260
eternal life. Guys, do you see this? Do you see

00:39:34.260 --> 00:39:37.199
this now? How easy was it to read right past

00:39:37.199 --> 00:39:41.500
all that? And this is why I love, man, I love

00:39:41.500 --> 00:39:44.000
Bible reading plans and it's great to just rip

00:39:44.000 --> 00:39:46.400
through the scriptures. There are times you just

00:39:46.400 --> 00:39:49.969
gotta slow down. And look at every single word

00:39:49.969 --> 00:39:54.630
and see the love that God has for you. Amazing.

00:39:55.170 --> 00:39:57.309
Okay, one last thing we have to touch on before

00:39:57.309 --> 00:39:59.570
we're done. Earlier I talked about two reasons

00:39:59.570 --> 00:40:02.789
why God chooses to use the simple and the unimpressive

00:40:02.789 --> 00:40:05.789
to accomplish his will. The first is to nullify

00:40:05.789 --> 00:40:07.610
the things of the world, right? To shame the

00:40:07.610 --> 00:40:11.690
wise. The second reason is found twice in our

00:40:11.690 --> 00:40:16.789
passage in verse 29 and verse 31. God has chosen.

00:40:18.670 --> 00:40:22.309
I'm going to get it. God has chosen the foolish

00:40:22.309 --> 00:40:26.610
and the weak and the despised, verse 29, so that

00:40:26.610 --> 00:40:33.190
no man or no flesh may boast before God. Let's

00:40:33.190 --> 00:40:36.730
talk about boasting. And I want you to see that

00:40:36.730 --> 00:40:39.650
this is actually another aspect of God's love

00:40:39.650 --> 00:40:43.429
for us. It's a protective kind of love. God is

00:40:43.429 --> 00:40:47.030
not going to allow us to boast before him. He's

00:40:47.030 --> 00:40:49.250
gonna protect us from ourselves. It's like a

00:40:49.250 --> 00:40:51.389
good father who says, son, I know you feel like

00:40:51.389 --> 00:40:53.369
you should be able to make a choice to go play

00:40:53.369 --> 00:40:57.210
on that freeway. I'm not gonna let you do it

00:40:57.210 --> 00:41:00.170
because I know more than you and it's not gonna

00:41:00.170 --> 00:41:03.769
end well. God loves us so much that he is gonna

00:41:03.769 --> 00:41:07.949
prevent us from diminishing his glory by allowing

00:41:07.949 --> 00:41:13.230
us to exalt ourselves in his presence. Now. The

00:41:13.230 --> 00:41:15.269
reality is I'm certain that once we pass from

00:41:15.269 --> 00:41:17.210
this life and into the presence of Christ and

00:41:17.210 --> 00:41:19.949
we see the fullness of his glory, not one of

00:41:19.949 --> 00:41:21.829
us is gonna feel like boasting on ourselves,

00:41:22.250 --> 00:41:27.170
right? But as a loving father, he's warning us

00:41:27.170 --> 00:41:30.650
in advance through Paul, you won't boast before

00:41:30.650 --> 00:41:33.750
me and here's the reason why. He's telling us,

00:41:33.789 --> 00:41:35.809
here's why you're not gonna boast before me.

00:41:36.130 --> 00:41:38.449
You're not gonna be in my presence because you

00:41:38.449 --> 00:41:41.800
were so smart. You're not going to be before

00:41:41.800 --> 00:41:44.400
me because you were so spiritual or so strong

00:41:44.400 --> 00:41:49.440
or so articulate or from some noble birth. You

00:41:49.440 --> 00:41:54.619
are in my presence because I chose you, because

00:41:54.619 --> 00:41:58.710
I marked you out in love. Because I called you

00:41:58.710 --> 00:42:02.730
to myself. Because I brought you into union with

00:42:02.730 --> 00:42:06.150
myself. Because I credited my righteousness to

00:42:06.150 --> 00:42:08.869
your account. Because I sanctified you as holy.

00:42:09.030 --> 00:42:13.530
Because I redeemed you by my own blood. That's

00:42:13.530 --> 00:42:18.329
why you're here. Any questions for that? I mean,

00:42:18.349 --> 00:42:25.659
do you see the contrast? Here's the thing. We

00:42:25.659 --> 00:42:27.900
see at the end of the passage in verse 31, boasting

00:42:27.900 --> 00:42:30.420
isn't necessarily wrong. It all depends upon

00:42:30.420 --> 00:42:33.079
the object you're boasting in, right? And so

00:42:33.079 --> 00:42:36.159
in verse 31, Paul says, go ahead, boast in the

00:42:36.159 --> 00:42:39.460
Lord because he's worthy of your boasting. And

00:42:39.460 --> 00:42:42.019
Paul is referring back. He says, see, it's written.

00:42:43.000 --> 00:42:45.320
He's referring back to Jeremiah chapter nine.

00:42:45.380 --> 00:42:47.539
We read it this morning. Kenny read it as part

00:42:47.539 --> 00:42:49.860
of our call to worship. Here, I'll put it on

00:42:49.860 --> 00:42:52.530
the screen because it's so worth knowing. Jeremiah

00:42:52.530 --> 00:42:57.130
9, 23 and 24, thus says the Lord, let not a wise

00:42:57.130 --> 00:43:00.510
man boast of his wisdom, let not the mighty man

00:43:00.510 --> 00:43:03.510
boast of his might, let not a rich man boast

00:43:03.510 --> 00:43:07.150
of his riches, but let him who boasts, boast

00:43:07.150 --> 00:43:10.489
of this. Here it is, boast of this, friends,

00:43:10.590 --> 00:43:15.789
that he understands and knows me, that I am the

00:43:15.789 --> 00:43:20.280
Lord. who exercises loving kindness, justice,

00:43:20.380 --> 00:43:23.780
and righteousness on earth, for I delight in

00:43:23.780 --> 00:43:30.079
these things, says the Lord. So go for it, Christian.

00:43:30.480 --> 00:43:34.539
Boast away, right? Boast in who your God is.

00:43:35.280 --> 00:43:37.940
Boast to the world. Proclaim it from the rooftops,

00:43:37.960 --> 00:43:42.440
in your conversations during the week, at work,

00:43:42.460 --> 00:43:46.090
wherever. Boast in the Lord. Father, Son, and

00:43:46.090 --> 00:43:48.230
Holy Spirit, the goodness, the grace, the mercy

00:43:48.230 --> 00:43:52.150
of the Lord. Boast in the cross of Christ, in

00:43:52.150 --> 00:43:54.190
what happened there, the work that was accomplished

00:43:54.190 --> 00:43:57.829
for you. Boast in the fact that as a nobody in

00:43:57.829 --> 00:44:01.429
this world, you are somebody precious to God.

00:44:02.949 --> 00:44:06.210
Boast in that. Oh, but you're a foolish, simple

00:44:06.210 --> 00:44:10.449
person. Not to God. Boast in that. God sees me

00:44:10.449 --> 00:44:12.929
as precious and important, and his opinion is

00:44:12.929 --> 00:44:17.210
all that matters. That's true wisdom. Boast in

00:44:17.210 --> 00:44:19.409
the fact that his weakness became your strength,

00:44:19.510 --> 00:44:22.050
that his suffering and death became your salvation.

00:44:22.230 --> 00:44:26.030
And those things boast away. And friends, listen,

00:44:26.130 --> 00:44:27.989
this is gonna be our joy forever. We are gonna

00:44:27.989 --> 00:44:30.889
spend all of eternity boasting in our God and

00:44:30.889 --> 00:44:35.409
praising his name. So in a practical sense, here's

00:44:35.409 --> 00:44:37.289
what I want you to walk away with this morning.

00:44:38.409 --> 00:44:40.449
I want you to know just how much the Lord has

00:44:40.449 --> 00:44:43.019
loved you. And hopefully you know more about

00:44:43.019 --> 00:44:44.639
it than you did when you walked in this morning.

00:44:44.699 --> 00:44:46.579
Or maybe you forgot it. In the stress of life,

00:44:46.699 --> 00:44:49.679
it kind of has disappeared from your mind. Let

00:44:49.679 --> 00:44:52.880
it come back. Meditate on that truth. How much

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God has loved you. And I want you to walk into

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the world tomorrow. It doesn't matter where it

00:44:58.539 --> 00:45:00.599
is, right? Whether it's at work or in the home

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or at school, wherever you are. And I want you

00:45:03.480 --> 00:45:07.940
to walk confidently. Knowing what true power

00:45:07.940 --> 00:45:11.539
really is. I want you to walk with boldness,

00:45:11.659 --> 00:45:15.659
knowing what true strength looks like. And I

00:45:15.659 --> 00:45:17.900
want you to walk into the world with contentment

00:45:17.900 --> 00:45:21.480
and joy, knowing what true wisdom is according

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to God's word, because all of those things are

00:45:24.179 --> 00:45:29.139
yours in Christ. Amen? Let's bow our heads.
