WEBVTT

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When we think about greeting somebody or even

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greeting a group of people, we tend to think

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of greetings as obligatory. We tend to think

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of them as not all that important. In fact, when

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we come together, we often say, well, how are

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you, right? And we say it very quickly, not without

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a lot of thought, because the greeting is something

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that we all think, well, we just rush past it.

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in order to get to the meat of the conversation,

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right? We want to get to the things that really

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matter, but we enter into it with this quick

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greeting, how you doing? Well, scripture doesn't

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do that. Scripture does not rush through a greeting.

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In fact, in most cases, the authors in the New

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Testament letters preach entire sermons, just

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in the greetings, just in the salutations. So

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what we tend to skim over or just read right

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past and I think we've all done this before.

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We decide we're gonna read a book in the New

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Testament, we open it up, and we just zip through

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the greeting, right, so that we can get to the

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meat. The things that we read past are often

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absolutely loaded with important theology, absolutely

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loaded with pastoral care. Sometimes you'll find

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entire summaries of the gospel just in the opening

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verses of a letter. And our passage for this

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morning is a perfect example of this. It is packed

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full of essential, Christian doctrine, things

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that define the historic faith of Christianity,

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packed into just nine verses in the greeting

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of our letter for this morning. And it's sort

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of ironic, when we think of 1 Corinthians, you

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think, well, this is a really practical letter

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for the church, and that's true. But what we're

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going to find out, that it starts with the theology.

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Here's the thing, and I hope this truth comes

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through loud and clear throughout this preaching

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series. How we live life together practically

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in the local church has to be built on theology.

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It has to be built on essential theology and

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biblical convictions. We don't just wander in

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and say, well, let's start with the practical

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stuff. They have to be built on eternal truths.

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So as we dive into our passage for today, we're

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going to linger here in the greeting, spend our

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entire message on it. And we're going to see

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how Paul's choice of words here, inspired by

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the Holy Spirit, how they set the course for

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the rest of his letter. So grab your Bibles.

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We're going to 1 Corinthians 1. If you missed

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last Sunday's introduction, I want to encourage

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you to go back because it really does set the

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context for everything that we're going to read

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over, I don't know, the next couple of years.

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So go back and listen to it. And let me also

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say this. I referenced a lot of pictures and

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maps and timelines in that sermon. And some of

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you reached out this last week and said, can

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you send me those pictures? And I can do that.

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I can send you a PDF with all those pictures

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and all of those timelines and maps. All you

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have to do is text me or email me and say, send

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it my way. Happy to do that. But that message

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from last Sunday really is important for context.

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Now, we know that Paul is writing here to a troubled

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church. That's what we saw last week. We looked

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at the city of Corinth. We looked at Paul's connection

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to this unique body of believers. This is a church

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that exists in a very wealthy, very materialistic,

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very idolatrous city and culture. But in spite

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of that truth, Paul begins his letter here to

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the members of this church with great confidence.

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which you might not expect. He doesn't begin

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by questioning the reality of their conversion.

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Instead, he starts to affirm what God has done

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for them in Christ. There's going to be plenty

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of time in this letter for Paul to rebuke them

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and correct them and instruct them, but not yet.

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First, they have to be reminded of the certainty

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of their salvation. They've got to be reminded

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about the hope that they have in Christ and to

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make sure that they understand that the certainty

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that they have doesn't rest in themselves. Because

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none of us can keep ourselves in the kingdom,

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right? It rests in the power of God, in the one

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who has the gift of salvation in his sovereign

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hands. And so every one of the nine verses that

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we're going to look at this morning is intended

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to help the Corinthians and you and I by extension

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to know who we are in relation to God. Let me

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say this again. All nine of the verses we're

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going to look at today. given to us so that we'll

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understand who we are in relation to God. So

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this is what Paul's going to tell them in this

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section. This is who you are in Christ. And we

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should listen for ourselves as well, because

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what's true of the Corinthians back then is true

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of believers today. Who are we in Christ? And

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the way that Paul goes about laying this out

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is actually very brilliant. He's going to start

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by looking back into the past. to define how

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these men and women became believers in the first

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place. So he starts in the past. Then he's going

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to look at the present situation to see what

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their experience is right now as a local church

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living life together, just like we are. And finally,

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he's going to look to the future. He's going

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to look down the road eschatologically to their

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end and how they can be assured of where they're

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going to end up. So, past, present, and future.

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You're gonna see it throughout. So let's back

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up to verse one. We're just actually gonna, let's

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just read this whole greeting, verses one through

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nine. Here's what it says. Paul, called as an

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apostle of Jesus Christ by the will of God and

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Sosthenes, our brother, to the church of God,

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which is at Corinth, to those who've been sanctified

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in Christ Jesus, saints by calling, with all

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who in every place call on the name of our Lord

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Jesus Christ. their Lord and ours. Grace to you

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and peace from God our Father and the Lord Jesus

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Christ. Now, before we read the rest of it here,

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I want you to notice the absence of something

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that's very important. Normally in Paul's letters,

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at this point, he would say something positive

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about the church there. He would say something

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praiseworthy. That's usually how we start. So,

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for example, I'll put some of these on the screen.

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To the church of Rome, he writes, I thank my

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God through Jesus Christ for you all because

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your faith is being proclaimed throughout the

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whole world. That's a real praiseworthy thing.

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To the Ephesian church, he says, I've heard of

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the faith in the Lord Jesus, which exists among

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you and your love for all the saints. To the

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Philippian church, he speaks of their participation

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in the gospel from the first day until now. To

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the church in Colossae, he says, we heard of

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your faith in Christ Jesus and the love which

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you have for all the saints. And to the church

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of Thessalonica, what scholars think is probably

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the most healthy church of all the New Testament

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churches, he says, we make mention of you in

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our prayers, constantly bearing in mind your

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work of faith and labor of love and steadfastness

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of hope. in our Lord Jesus Christ. Man, if you

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wanted to be just really thrilled with what God

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says about your local church, that's a really

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good example, right? Did you see it? Your work

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of faith, your labor of love, your steadfastness

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of hope. But guess what? You don't see anything

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like that in the 1 Corinthians, do you? It's

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not there. Nothing really praiseworthy. But here's

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what Paul's going to do. Instead, he's going

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to focus like a laser beam, not on the believers,

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but on what God has done among them. And this

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is so important, right? What he has done, what

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he is doing, what he will do among the believers

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there in Corinth. So let's look at verses four

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through nine now. I thank my God always concerning

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you for the grace of God which was given you

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in Christ Jesus, that in everything you were

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enriched in him in all speech and all knowledge,

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even as the testimony concerning Christ was confirmed

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in you. So let me point that again. What you

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see in these six verses are references to the

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past, to the present, and to the future. And

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the verb tenses... Really tell the story in this,

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and we'll see that as we go along. So we want

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to look at all three of those areas, one at a

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time. We'll spend the most time on the first

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one, on the past, because that's where Paul spends

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the most time in both verses two and verses four

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through six. So let's look at verse two again.

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To those who have been sanctified in Christ Jesus,

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saints by calling, with all who in every place

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call on the name of Jesus, of our Lord Jesus

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Christ. So this is true of the believers in first

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century Corinth, and it's true of believers today.

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We should be able to ask the question and answer

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the question, what happened in the past that

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brought us into the kingdom of God? What happened

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that brought us into union with Christ? And what

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we see here are three things. Number one, we

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were sanctified in him. Number two, he called

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us to be saints. And number three, we responded

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to being sanctified and called. By calling on

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the name of Jesus as Lord. Do you see it? Let

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me say it again. We were sanctified in him. He

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called us to be saints. And then we responded

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to that by calling on the name of Jesus as Lord.

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And that order is important, right? First, God

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sanctified us. In what sense? In the sense that

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he set us apart to be holy in his sight. Now,

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I know we talk about sanctification as an ongoing

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life process of maturing in the Lord. The way

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it's being used here in this verse is, no, set

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apart, set apart as holy in God's sight. That

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is positionally true of anybody that is found

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in Christ. And that action was completed before

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time began. You heard Paul say the same thing

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in our call to worship passage that Dave read

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from Ephesians 1. He chose us in him. This is

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what Dave read. He chose us in him, meaning he

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set us apart in Christ before the foundation

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of the world that we would be holy and blameless

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before him. Do you believe that? I hope so. And

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the way Paul writes that here in 1 Corinthians

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is important. He says, This is the Greek verb

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hagiadzo written in what we call the perfect

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tense. And the perfect tense is very important

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in the Greek language. It refers to an action

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that was completed in the past, but the results

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of that action continue on. Okay, completed in

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the past, but the results continue on. Here's

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what that means. The believers in Corinth were

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chosen by God in eternity past. They were sanctified

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or set apart to be in union with Christ, and

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that set apartness continues. It continues on.

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In fact, this is such an important truth. As

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believers, we are forever set apart in Christ.

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We were set apart in eternity past, and we'll

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be set apart into eternity future. We belong

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to him. We're in union with Christ. So we are

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called by God to be what Paul refers to as saints.

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Hagios in the Greek, which, get this, translates

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to what? What is a saint? A holy one. A holy

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one. Now, he's not talking about saints as the

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Roman Catholic Church canonized saints. Their

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definition of saints as men and women who are

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uniquely virtuous is not at all biblical. That

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is simply a tradition. Paul uses the word. to

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refer to just ordinary Christians like you and

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I, even the Corinthians. They're saints. In fact,

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this is one of Paul's favorite words to describe

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believers. He uses it some 40 times in the New

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Testament. Now, did you realize that you are

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a holy one? Do you realize that God sees you

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as a holy one? And you can see how this relates

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to being sanctified. Look at the screen and you

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can see how both of these words share the same

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root in the Greek language. Hagios, Hagiazo.

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We are sanctified saints chosen and set apart

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by God to be holy in his sight. That is our positional

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truth. It is true about us as we sit here this

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morning. And that positional truth is secured

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by God's sovereign grace and his sovereign will.

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I know it's hard to believe, right? Because we

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all wrestle with sin. But positionally, Christ

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has declared this about us. We are his holy ones.

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So the calling described here isn't just an external

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offer that God makes to us as we tend to think

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about calling. It's not just that we hear the

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gospel. What Paul's talking about here in verse

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two is an effectual action on God's part that

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results in us being holy ones. It's an effectual

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act. God declares it to be so. We are his holy

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ones. And this type of calling, what God does

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is he, in time and space, he marks us out in

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eternity past. In time and space, he opens up

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our eyes spiritually. He breaks through our resistance.

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He awakens us out of spiritual death and he massages

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our heart to life. He brings us to life. And

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then he grants us the ability to turn to him,

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to see the beauty of Christ, and to embrace the

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truth of the gospel. Is that your testimony?

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Do you remember when God did this in your life?

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I remember it clearly in my college days, when

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God did this work in me. And I didn't really

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know what was going on. I couldn't really answer,

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why am I suddenly paying attention to the things

00:14:00.419 --> 00:14:04.049
of God? Last week, I could have cared less, and

00:14:04.049 --> 00:14:06.409
God's drawing me, and he's doing this work in

00:14:06.409 --> 00:14:09.870
my heart. He's massaging my heart to life. It's

00:14:09.870 --> 00:14:13.789
amazing, right? And so God changes our affections.

00:14:14.649 --> 00:14:17.830
From our perspective, it's a free and glad submission

00:14:17.830 --> 00:14:21.690
to Christ. As he changes our affections, he causes

00:14:21.690 --> 00:14:27.179
us to truly want to worship Jesus. So these two

00:14:27.179 --> 00:14:28.940
things work together, God's divine sovereignty,

00:14:29.139 --> 00:14:32.279
and yet we really do desire and want to submit

00:14:32.279 --> 00:14:35.500
to Christ because God creates that. He causes

00:14:35.500 --> 00:14:38.720
that in us, in our hearts. He brings us to life.

00:14:38.899 --> 00:14:41.080
It's a beautiful thing, isn't it? We don't have

00:14:41.080 --> 00:14:43.279
to pick one or the other, sovereignty or human

00:14:43.279 --> 00:14:46.220
responsibility. They fit together biblically.

00:14:47.240 --> 00:14:49.840
And as Paul describes here in verse two, when

00:14:49.840 --> 00:14:52.220
that happens, when God changes our hearts, we

00:14:52.220 --> 00:14:54.700
can incline ourselves towards him and we call

00:14:54.700 --> 00:14:58.019
upon the name of the Lord. We call upon Jesus

00:14:58.019 --> 00:15:03.460
as Lord, just as he predestined we would. Hmm.

00:15:04.740 --> 00:15:08.440
Hmm. Interesting, right? Here's the amazing thing

00:15:08.440 --> 00:15:11.480
about this. He chose to call and sanctify and

00:15:11.480 --> 00:15:14.929
save first century Corinthians. And he chose

00:15:14.929 --> 00:15:17.889
to call, sanctify, and save a knucklehead like

00:15:17.889 --> 00:15:23.649
me. And like you. That's what's so amazing about

00:15:23.649 --> 00:15:26.950
amazing grace. But that's not all he does. He

00:15:26.950 --> 00:15:28.990
doesn't just leave us there positionally. Then

00:15:28.990 --> 00:15:32.570
he summons us to work out our salvation practically.

00:15:34.129 --> 00:15:37.549
To progressively, over time, turn that positional

00:15:37.549 --> 00:15:40.960
holiness into practical holiness. He invites

00:15:40.960 --> 00:15:44.299
us to abide in Christ. He commands us to walk

00:15:44.299 --> 00:15:47.399
by the Spirit even as he does the work in us

00:15:47.399 --> 00:15:51.659
to transform us into the image of Christ. And

00:15:51.659 --> 00:15:53.200
again, those things work together, right? We

00:15:53.200 --> 00:15:55.919
work out our salvation as God does that work

00:15:55.919 --> 00:15:59.620
in us. And that positional holiness that we've

00:15:59.620 --> 00:16:03.139
been given slowly becomes practical holiness.

00:16:03.259 --> 00:16:07.279
Sometimes not as fast as we wished. Amen? But

00:16:07.279 --> 00:16:09.580
God is gonna complete that work in each one of

00:16:09.580 --> 00:16:12.159
us. Therefore, we walk in a way that's consistent

00:16:12.159 --> 00:16:15.580
with the truth of our identity, what God has

00:16:15.580 --> 00:16:17.960
said we are, what he has made us positionally.

00:16:17.960 --> 00:16:21.500
We walk in the truth of that identity. We keep

00:16:21.500 --> 00:16:24.519
putting off the old nature and we keep striving

00:16:24.519 --> 00:16:27.279
to put on the new nature, being conformed to

00:16:27.279 --> 00:16:31.700
the image of the one who saved us. Wow, the theology

00:16:31.700 --> 00:16:34.759
in this, right? Just in a greeting, in a letter

00:16:34.759 --> 00:16:37.820
is amazing. Now, that's not all that Paul has

00:16:37.820 --> 00:16:39.580
to say about our past. There's more in verses

00:16:39.580 --> 00:16:42.519
four to six. Look again at verse four. Paul says,

00:16:42.639 --> 00:16:45.659
I thank my God always concerning you. By the

00:16:45.659 --> 00:16:47.320
way, did you think that Paul would be thankful

00:16:47.320 --> 00:16:51.279
as he writes to the Corinthians with all of their

00:16:51.279 --> 00:16:55.220
problems? But he is. We might open this letter

00:16:55.220 --> 00:16:56.919
and think, you know what, man, Paul's gonna give

00:16:56.919 --> 00:17:00.480
these guys a spanking and they deserve it, right?

00:17:01.799 --> 00:17:04.700
But he starts. Where we should all start, with

00:17:04.700 --> 00:17:08.700
his theology in place. His understanding of our

00:17:08.700 --> 00:17:11.240
relationship with God first. What he knows to

00:17:11.240 --> 00:17:13.559
be true. And he knows that these Christians in

00:17:13.559 --> 00:17:15.660
Corinth, though they're immature in their faith,

00:17:15.740 --> 00:17:17.980
though that they need time and they need correction,

00:17:18.160 --> 00:17:21.539
they are truly saints. And so therefore he can

00:17:21.539 --> 00:17:24.339
be thankful. Thankful that God has begun the

00:17:24.339 --> 00:17:26.980
good work there. Thankful that when God begins

00:17:26.980 --> 00:17:30.369
a good work, he's going to complete it. And he

00:17:30.369 --> 00:17:32.289
always does that, first of all, for his glory,

00:17:32.390 --> 00:17:36.750
but second, for our good, right? Verse four goes

00:17:36.750 --> 00:17:39.990
on. I thank my God always concerning you for

00:17:39.990 --> 00:17:44.869
the grace of God, which was given to you in Christ

00:17:44.869 --> 00:17:49.490
Jesus. So there it is. Paul is thankful that

00:17:49.490 --> 00:17:52.150
God has lavished his grace upon these chosen

00:17:52.150 --> 00:17:56.230
saints. In that city, these sanctified holy ones,

00:17:56.329 --> 00:17:59.750
this grace that we speak of is nothing less than

00:17:59.750 --> 00:18:03.950
unmerited, unearned favor and blessing from God.

00:18:05.109 --> 00:18:08.269
That's what grace is. I'll say it again. Unmerited,

00:18:08.349 --> 00:18:11.410
unearned favor and blessing from the creator

00:18:11.410 --> 00:18:16.089
of which nobody on this earth deserves. Not one

00:18:16.089 --> 00:18:19.890
of us. We have to get that straight, right? Certainly

00:18:19.890 --> 00:18:21.789
not the Corinthians. They didn't deserve this

00:18:21.789 --> 00:18:25.009
grace. So make sure you understand the basics

00:18:25.009 --> 00:18:28.349
here. God's grace is a free gift. It cannot be

00:18:28.349 --> 00:18:31.150
earned because as soon as you say, I earned that,

00:18:31.269 --> 00:18:35.190
you actually nullify grace, don't you? You nullify

00:18:35.190 --> 00:18:38.150
it. When you earn something, it's called a wage.

00:18:39.710 --> 00:18:41.890
And the only thing that scripture says we've

00:18:41.890 --> 00:18:45.329
earned as sinful human beings is what? Is death.

00:18:46.220 --> 00:18:49.619
Romans 6, 23, the wages of sin is death. Death

00:18:49.619 --> 00:18:51.940
is actually what we've all earned. It is what

00:18:51.940 --> 00:18:54.880
we deserve. And yet Paul says here in verse four

00:18:54.880 --> 00:18:57.720
that these men and women in Corinth were instead

00:18:57.720 --> 00:19:02.220
given grace. They weren't given what they deserved.

00:19:03.259 --> 00:19:07.140
They were given a gift. This is why we talk about

00:19:07.140 --> 00:19:09.339
grace all the time here, right? It's amazing.

00:19:10.339 --> 00:19:12.599
Now here's what I think Paul is aiming at as

00:19:12.599 --> 00:19:16.339
he starts with this topic. We can now look back

00:19:16.339 --> 00:19:18.200
at this letter. It's been 2 ,000 years, right?

00:19:18.339 --> 00:19:20.480
And we can see some of the problems that are

00:19:20.480 --> 00:19:23.420
happening in Corinth. At the top of the list

00:19:23.420 --> 00:19:26.339
is, and this is maybe hard to believe, but these

00:19:26.339 --> 00:19:28.339
immature believers are struggling with spiritual

00:19:28.339 --> 00:19:31.119
pride. This is gonna come out throughout the

00:19:31.119 --> 00:19:33.619
letter. They were lining up, first of all, behind

00:19:33.619 --> 00:19:37.500
certain gifted leaders. And they were prideful

00:19:37.500 --> 00:19:39.759
in that. Well, I follow this guy. Oh, I follow

00:19:39.759 --> 00:19:43.000
this guy. And they were creating rivalries in

00:19:43.000 --> 00:19:45.660
the church and dividing it. These guys were obsessed

00:19:45.660 --> 00:19:48.740
with seeking after certain spiritual gifts that

00:19:48.740 --> 00:19:51.799
would shine the spotlight on them. Look how godly

00:19:51.799 --> 00:19:55.359
I am. They were boasting in their tolerance of

00:19:55.359 --> 00:19:59.619
sin. They knew about sin in the body. They were

00:19:59.619 --> 00:20:02.079
masking it by calling it the so -called freedom

00:20:02.079 --> 00:20:06.420
in Christ. They were prideful in that. They're

00:20:06.420 --> 00:20:08.680
proud of their intellectual background as Greeks,

00:20:08.779 --> 00:20:11.380
thinking themselves to be wise when in reality

00:20:11.380 --> 00:20:14.390
they were just being puffed up by it. So what

00:20:14.390 --> 00:20:16.430
Paul seems to be doing here right out of the

00:20:16.430 --> 00:20:19.150
gate in the greeting is trying to counter that

00:20:19.150 --> 00:20:22.089
sense of pride in the Corinthians and to try

00:20:22.089 --> 00:20:23.990
to let them know, look, if you have anything

00:20:23.990 --> 00:20:29.109
at all, you Corinthians, it's all by grace. In

00:20:29.109 --> 00:20:31.529
fact, he's going to say in chapter four, what

00:20:31.529 --> 00:20:36.269
do you have that you did not receive? And if

00:20:36.269 --> 00:20:38.769
you did receive it, why do you boast as if you

00:20:38.769 --> 00:20:42.710
hadn't received it? So he's already, he's laying

00:20:42.710 --> 00:20:45.390
it out right out of the gate. Everything you

00:20:45.390 --> 00:20:47.369
have is by God's grace. Friends, this is true

00:20:47.369 --> 00:20:51.029
of us. Everything that we have. I know, look,

00:20:51.069 --> 00:20:57.269
we're Americans, right? Right? I pull myself

00:20:57.269 --> 00:20:59.390
up by the bootstraps. Everything I have, I worked

00:20:59.390 --> 00:21:02.609
hard for. Practical sense, that may be true.

00:21:02.690 --> 00:21:04.789
You put out the effort, but everything that we

00:21:04.789 --> 00:21:08.269
have is only because God has had a gracious hand

00:21:08.269 --> 00:21:11.410
in your life. Even this day, the fact that you

00:21:11.410 --> 00:21:13.390
woke up with breath in your lungs comes from

00:21:13.390 --> 00:21:17.269
God. This worship service, we wouldn't be here

00:21:17.269 --> 00:21:20.029
had God not done these things in our life from

00:21:20.029 --> 00:21:23.309
eternity past, marked us out, sanctified us,

00:21:23.390 --> 00:21:25.650
called us, saved us. None of us would be here

00:21:25.650 --> 00:21:29.650
this morning. And we'd be in our sins, heading

00:21:29.650 --> 00:21:33.119
towards spiritual death. But think about so many

00:21:33.119 --> 00:21:35.440
more things that we so easily take for granted.

00:21:35.480 --> 00:21:38.359
Our families, our spouses, our children, our

00:21:38.359 --> 00:21:41.599
jobs, our homes, the clothing on our backs, all

00:21:41.599 --> 00:21:45.259
the amenities that we enjoy as 21st century Americans.

00:21:45.539 --> 00:21:48.359
Too many things to count, but we should count

00:21:48.359 --> 00:21:52.660
them as grace. They're all gifts of grace from

00:21:52.660 --> 00:21:55.839
the hand of our God. Amen? If you look now at

00:21:55.839 --> 00:21:59.589
verse 5. Paul puts it this way, and I think this

00:21:59.589 --> 00:22:01.609
is the word that jumped off the page to me when

00:22:01.609 --> 00:22:05.109
I was praying through this passage. That in everything

00:22:05.109 --> 00:22:09.109
you were enriched in him. Underline that word

00:22:09.109 --> 00:22:14.430
enriched. Highlight that. You find here the Greek

00:22:14.430 --> 00:22:19.410
word pas, which means in all things. Enriched,

00:22:19.410 --> 00:22:23.240
not in some things, but in everything. you've

00:22:23.240 --> 00:22:25.440
been made rich. That's what the verb means there.

00:22:25.500 --> 00:22:27.839
If you're found in Christ, you've been made rich.

00:22:27.900 --> 00:22:30.960
Do you feel rich? Who feels rich? Okay, this

00:22:30.960 --> 00:22:33.259
is not according to how the world defines that

00:22:33.259 --> 00:22:37.460
term. In fact, it's spiritual, so the world can

00:22:37.460 --> 00:22:40.660
never understand it. If you said to them, you

00:22:40.660 --> 00:22:42.740
walk out there and go, I am rich, they'll go,

00:22:42.900 --> 00:22:47.220
you're crazy. Because they can't understand it.

00:22:47.480 --> 00:22:50.559
It's spiritually discerned. But we are rich.

00:22:51.130 --> 00:22:53.230
You've been lavished with grace by the creator.

00:22:53.690 --> 00:22:56.369
Every sin of yours is washed away. You have a

00:22:56.369 --> 00:22:58.930
guaranteed future in heaven. Are we not rich?

00:22:59.789 --> 00:23:02.170
Can you put a price on that? Have you ever done

00:23:02.170 --> 00:23:04.730
this thought experiment? Could you put a price

00:23:04.730 --> 00:23:07.390
on what you have in Christ? Would you trade it

00:23:07.390 --> 00:23:11.690
for a billion dollars on this earth? And if so,

00:23:11.750 --> 00:23:14.009
that's the height of foolishness. You don't really

00:23:14.009 --> 00:23:16.730
understand what you have if you would make that

00:23:16.730 --> 00:23:21.920
trade. You and I are rich. Because we lack nothing

00:23:21.920 --> 00:23:25.539
in Christ. The Lord has held back nothing from

00:23:25.539 --> 00:23:27.740
his children. The scriptures say that we have

00:23:27.740 --> 00:23:29.880
all things that pertain to life and godliness,

00:23:30.000 --> 00:23:33.740
that in Christ we've been made complete. Again,

00:23:33.779 --> 00:23:35.640
back to our call to worship passage, Ephesians

00:23:35.640 --> 00:23:38.559
1, we've been blessed with every spiritual blessing

00:23:38.559 --> 00:23:41.900
in the heavenly realms. So I ask again, are we

00:23:41.900 --> 00:23:49.319
not rich? We are. Then in verse five, it's interesting

00:23:49.319 --> 00:23:52.099
now. This is where it gets really contextual.

00:23:52.440 --> 00:23:54.799
Paul mentions two things in particular that the

00:23:54.799 --> 00:23:58.519
Corinthians had great richness in. He says, in

00:23:58.519 --> 00:24:01.140
all speech and knowledge. Again, this is Paul

00:24:01.140 --> 00:24:04.500
anticipating where he's going to go in this letter,

00:24:04.559 --> 00:24:06.839
the issues he's going to address. Because speech

00:24:06.839 --> 00:24:09.200
and knowledge were two things that the Corinthians

00:24:09.200 --> 00:24:12.220
were very proud about. Speech and knowledge were

00:24:12.220 --> 00:24:16.599
two things that were huge in Greek culture. Incredibly

00:24:16.599 --> 00:24:18.900
important. And they think they have plenty of

00:24:18.900 --> 00:24:22.430
it. So Paul's reminding them, all that refined

00:24:22.430 --> 00:24:24.490
speech that you love, remember we talked about

00:24:24.490 --> 00:24:26.529
last week how they love great orders, they love

00:24:26.529 --> 00:24:29.349
theater, they love all this stuff. All that refined

00:24:29.349 --> 00:24:32.630
speech that you love, now that you're saved,

00:24:32.730 --> 00:24:35.049
now that you're called and sanctified, that speech

00:24:35.049 --> 00:24:37.990
has to be used for God's glory and for accomplishing

00:24:37.990 --> 00:24:41.529
his will. It's been granted to you by grace to

00:24:41.529 --> 00:24:43.930
now speak truth into the culture that you live

00:24:43.930 --> 00:24:46.710
in as a witness to his goodness and to your salvation.

00:24:47.660 --> 00:24:50.740
So you might be puffed up in your speech. You

00:24:50.740 --> 00:24:53.519
need to transform that now to speak into your

00:24:53.519 --> 00:24:56.640
culture. And the power of the mind that you love

00:24:56.640 --> 00:24:59.579
so much, knowledge, it also has to be used for

00:24:59.579 --> 00:25:03.079
God's purposes. The renewing of your mind. The

00:25:03.079 --> 00:25:05.359
changing of the way you see the world. The changing

00:25:05.359 --> 00:25:07.960
of the way you think. The accumulation of knowledge

00:25:07.960 --> 00:25:11.539
about things that actually matter. Things about

00:25:11.539 --> 00:25:15.240
life and death and sin and righteousness. Apply

00:25:15.240 --> 00:25:18.519
your knowledge to that. is where Paul is gonna

00:25:18.519 --> 00:25:21.500
go. The human knowledge out there in the culture

00:25:21.500 --> 00:25:24.099
is only gonna puff you up, but spiritual knowledge

00:25:24.099 --> 00:25:27.980
found in God's word will build you up. And those

00:25:27.980 --> 00:25:30.619
are two completely different things, right? Puffed

00:25:30.619 --> 00:25:34.940
up or built up in Christ. Then Paul adds, verse

00:25:34.940 --> 00:25:36.839
six, he says, in everything you were enriched

00:25:36.839 --> 00:25:39.740
in him, even as the testimony concerning Christ

00:25:39.740 --> 00:25:44.640
was confirmed or made certain in you. made certain

00:25:44.640 --> 00:25:47.259
in you. God had chosen them to be saved before

00:25:47.259 --> 00:25:49.660
the foundation of the world. Then he drew them

00:25:49.660 --> 00:25:52.259
to himself within time and space. And at the

00:25:52.259 --> 00:25:54.599
moment of their conversion, when his grace was

00:25:54.599 --> 00:25:57.059
extended and they were justified in his sight,

00:25:57.099 --> 00:26:00.420
in that moment, the truth of the gospel was made

00:26:00.420 --> 00:26:04.599
certain in their hearts. And that should be said

00:26:04.599 --> 00:26:07.960
of us as well. The message of salvation, how

00:26:07.960 --> 00:26:11.130
they were saved. by God's grace alone through

00:26:11.130 --> 00:26:14.529
faith, was made steadfast in them. It was shown

00:26:14.529 --> 00:26:18.089
to be real and true in their lives. Paul knows

00:26:18.089 --> 00:26:20.049
this about the Corinthians, in spite of all the

00:26:20.049 --> 00:26:24.390
problems. You see what Paul's doing here? He's

00:26:24.390 --> 00:26:27.430
preparing the soil for what's to come later in

00:26:27.430 --> 00:26:29.789
this letter. He's gonna address this wide variety

00:26:29.789 --> 00:26:34.349
of subjects, and he is preparing that soil. For

00:26:34.349 --> 00:26:38.089
rebuke and correction and conviction and encouragement

00:26:38.089 --> 00:26:40.890
and all the things that God wants to do in this

00:26:40.890 --> 00:26:44.210
local church. How these truths ought to be manifested

00:26:44.210 --> 00:26:47.210
in their lives as they live together as a local

00:26:47.210 --> 00:26:50.650
body. So that's the past. And there's a lot to

00:26:50.650 --> 00:26:52.670
be said. You see the list on the screen. Our

00:26:52.670 --> 00:26:55.470
past as believers. True of the Corinthians in

00:26:55.470 --> 00:26:58.029
the first century. True of us in the 21st century.

00:26:58.569 --> 00:27:02.720
Now, the present. Let's look at verse 7. And

00:27:02.720 --> 00:27:05.619
let's talk about the present. Verse seven says,

00:27:05.740 --> 00:27:08.079
so that, and what he means by that is, right

00:27:08.079 --> 00:27:11.039
now, at the time that you receive this letter,

00:27:11.240 --> 00:27:16.920
you are not lacking in any gift, awaiting eagerly

00:27:16.920 --> 00:27:20.579
the revelation of our Lord Jesus Christ. So in

00:27:20.579 --> 00:27:22.680
the past, you were set apart, you were called

00:27:22.680 --> 00:27:24.980
to saints, you were lavished with grace, you

00:27:24.980 --> 00:27:27.259
were enriched in every way, and the result of

00:27:27.259 --> 00:27:31.400
that is, presently, you are not lacking any gift

00:27:31.400 --> 00:27:36.160
whatsoever. You have every gift that you need

00:27:36.160 --> 00:27:40.319
from the hand of God. Now the word for gift here

00:27:40.319 --> 00:27:43.259
is charisma. It's where we get our word charismatic

00:27:43.259 --> 00:27:46.400
from. It also comes from the same root as the

00:27:46.400 --> 00:27:50.240
Greek word for grace, charis. And that means

00:27:50.240 --> 00:27:52.460
that even the divine spiritual gifts that are

00:27:52.460 --> 00:27:57.140
given to believers comes to us by what? By grace.

00:27:57.259 --> 00:28:02.869
It's the same root word. Grace, grace, and these

00:28:02.869 --> 00:28:07.190
gifts, same root in the Greek. So we don't earn

00:28:07.190 --> 00:28:10.650
spiritual gifts. We don't go, man, you thump

00:28:10.650 --> 00:28:13.529
our chest and go, I ought to have X, Y, or Z

00:28:13.529 --> 00:28:18.029
gift. They're divinely given to us by grace alone.

00:28:18.990 --> 00:28:22.910
Again, this is Paul foreshadowing where he's

00:28:22.910 --> 00:28:24.849
going in the letter. When we get to chapters

00:28:24.849 --> 00:28:29.259
12, 13, and 14, it's gonna be wild. You know

00:28:29.259 --> 00:28:30.880
what's coming, right? He's gonna talk about this

00:28:30.880 --> 00:28:35.019
variety of charismata in detail and try to explain

00:28:35.019 --> 00:28:37.240
to the Corinthians how they've messed this up.

00:28:38.059 --> 00:28:40.359
But understand this, and this is a bit of a preview

00:28:40.359 --> 00:28:42.680
to where Paul's gonna go in his argument. These

00:28:42.680 --> 00:28:45.339
spiritual gifts are given to members of the church

00:28:45.339 --> 00:28:49.099
for one purpose, for one purpose, for the common

00:28:49.099 --> 00:28:53.819
good, to build up and encourage the body of Christ.

00:28:54.619 --> 00:28:56.960
They're not given to draw attention to yourself.

00:28:58.279 --> 00:29:00.759
They're not given so that you can be spectacular

00:29:00.759 --> 00:29:03.539
in the church. They're not given so that you

00:29:03.539 --> 00:29:06.339
can disrupt things or cause confusion. They're

00:29:06.339 --> 00:29:08.119
not given to you so you can have a whole new

00:29:08.119 --> 00:29:11.799
source of pride in yourself. They are gracious

00:29:11.799 --> 00:29:16.039
gifts to be used not for self, not for self,

00:29:16.160 --> 00:29:18.299
but for building up other believers and the church

00:29:18.299 --> 00:29:22.609
as a whole. So Paul's laying the foundation for

00:29:22.609 --> 00:29:25.069
this right out of the gate. You are not lacking

00:29:25.069 --> 00:29:27.170
in any gift, Paul writes. That means you have

00:29:27.170 --> 00:29:30.109
everything that you need right now to build up

00:29:30.109 --> 00:29:33.190
that local church in Corinth. God's given you

00:29:33.190 --> 00:29:37.039
everything. So you can now minister to each other.

00:29:37.099 --> 00:29:39.819
You can serve each other. You can love each other.

00:29:39.900 --> 00:29:42.640
You can encourage each other. You can bear with

00:29:42.640 --> 00:29:45.299
one another's burdens. You can show hospitality.

00:29:45.660 --> 00:29:48.599
You can teach and admonish one another. You can

00:29:48.599 --> 00:29:53.000
comfort one another. So on and so on. And here

00:29:53.000 --> 00:29:55.099
at Oak Hill, we talk about these one another's

00:29:55.099 --> 00:29:58.720
all the time, don't we? Because it really does

00:29:58.720 --> 00:30:01.519
define what New Testament living looks like.

00:30:02.709 --> 00:30:04.809
Look, you can be part of some big church and

00:30:04.809 --> 00:30:07.390
slide in and out whenever you feel like it, show

00:30:07.390 --> 00:30:09.750
up whenever you feel like it, don't meet anybody,

00:30:10.130 --> 00:30:12.529
get some good teaching, get a good cup of coffee

00:30:12.529 --> 00:30:14.869
and go home and think you're a part of a church.

00:30:15.690 --> 00:30:17.910
And I'm here to tell you that if you're not living

00:30:17.910 --> 00:30:20.529
out the one another's with real actual people

00:30:20.529 --> 00:30:23.609
and all the rock tumbler that goes with that,

00:30:23.730 --> 00:30:27.190
you're not living a New Testament life. You're

00:30:27.190 --> 00:30:31.259
living an American church life. And don't be

00:30:31.259 --> 00:30:35.599
deceived by that. So we stress this over and

00:30:35.599 --> 00:30:38.079
over again. Paul is gonna say, look, you Corinthians,

00:30:38.380 --> 00:30:42.319
I know you all wanna speak in tongues. I know

00:30:42.319 --> 00:30:45.180
you all wanna do healings. You all wanna see

00:30:45.180 --> 00:30:47.819
miracles, fine, but how about we start with the

00:30:47.819 --> 00:30:52.700
greater gifts? Start loving each other. Start

00:30:52.700 --> 00:30:54.759
serving each other in practical ways. Before

00:30:54.759 --> 00:30:56.519
you get to those things, and we'll talk about

00:30:56.519 --> 00:31:00.230
those things, do the basics. Live out the one

00:31:00.230 --> 00:31:02.730
in others. So the Corinthian church is a mess.

00:31:03.410 --> 00:31:05.869
But it wasn't because they lacked spiritual resources.

00:31:06.109 --> 00:31:08.210
God had given them everything that they needed.

00:31:08.349 --> 00:31:11.109
And Paul's reminding of that. You have everything

00:31:11.109 --> 00:31:13.789
you need to live a healthy New Testament life.

00:31:13.910 --> 00:31:16.069
And as we live that life together, Paul says,

00:31:16.130 --> 00:31:18.309
look, we should be eagerly awaiting the revealing

00:31:18.309 --> 00:31:22.730
of the Son of God in power. How many of you guys

00:31:22.730 --> 00:31:26.630
are starting to think more about this in these

00:31:26.630 --> 00:31:31.569
days that we live in? In the days where all the

00:31:31.569 --> 00:31:35.589
news is about what? War, artificial intelligence,

00:31:36.170 --> 00:31:42.650
and UFOs. How many of you are starting to think

00:31:42.650 --> 00:31:44.630
about it? It's hard to ignore some of the things

00:31:44.630 --> 00:31:46.990
going on in our world right now. Now, we don't

00:31:46.990 --> 00:31:48.369
want to be deceived. We've got to be careful.

00:31:49.630 --> 00:31:51.789
But it's hard to ignore what's happening in our

00:31:51.789 --> 00:31:53.569
world right now. There are ominous predictions

00:31:53.569 --> 00:31:57.859
made by very... smart and sometimes spiritual

00:31:57.859 --> 00:32:00.579
people about what's coming down the pike in the

00:32:00.579 --> 00:32:03.599
next couple of years. We should pay attention

00:32:03.599 --> 00:32:05.400
to that. I know there's been a push in recent

00:32:05.400 --> 00:32:08.559
years for Christians to stop thinking about Christ's

00:32:08.559 --> 00:32:11.579
return. I've heard this for, I don't know, 20

00:32:11.579 --> 00:32:13.839
years now. Well, we gotta be careful that we

00:32:13.839 --> 00:32:17.339
don't, we focus so much on that that we're not

00:32:17.339 --> 00:32:21.180
focusing on practical life in the church. But

00:32:21.180 --> 00:32:23.039
we should be careful not to ignore it. God's

00:32:23.039 --> 00:32:25.480
given us all the warning signs in scripture.

00:32:26.140 --> 00:32:29.740
And he's told us, look, in this letter, we should

00:32:29.740 --> 00:32:31.680
be eagerly awaiting the return of our Savior.

00:32:31.759 --> 00:32:33.940
We should be looking to the skies. We should

00:32:33.940 --> 00:32:37.779
be praying for Christ to return. We shouldn't

00:32:37.779 --> 00:32:40.420
be so obsessed with it that we lose sight of

00:32:40.420 --> 00:32:42.359
practical Christian life, the one in others,

00:32:42.500 --> 00:32:45.940
and things of that nature. But friends, Christ's

00:32:45.940 --> 00:32:50.180
return is our hope, right? Our hope is to be

00:32:50.180 --> 00:32:52.640
home, to be in the presence of our Savior. So

00:32:52.640 --> 00:32:56.200
why would we stop watching? Find the balance

00:32:56.200 --> 00:32:59.200
in that. Why would we stop anticipating that

00:32:59.200 --> 00:33:03.539
Christ could come back today? The rapture could

00:33:03.539 --> 00:33:10.000
happen today. Would any of us be surprised? Finally,

00:33:10.000 --> 00:33:13.599
from the past to the present, let's look at the

00:33:13.599 --> 00:33:19.000
future. Look at verses eight and nine. Verse

00:33:19.000 --> 00:33:21.019
seven finishes, awaiting eagerly the revelation

00:33:21.019 --> 00:33:23.630
of our Lord Jesus Christ. Verse eight. who will

00:33:23.630 --> 00:33:27.890
also confirm you, and some translations say sustain

00:33:27.890 --> 00:33:33.410
you or strengthen you, to the end, blameless

00:33:33.410 --> 00:33:37.549
in the day of our Lord Jesus Christ. So as messed

00:33:37.549 --> 00:33:40.150
up as the Corinthian church was, Paul wants them

00:33:40.150 --> 00:33:42.529
to know, if you've been called, if you've been

00:33:42.529 --> 00:33:44.690
sanctified, if you've been lavished with grace,

00:33:44.849 --> 00:33:47.309
if you've been enriched in every way, this is

00:33:47.309 --> 00:33:50.630
also true. You ready? The security of your salvation

00:33:50.630 --> 00:33:57.079
is unquestioned. What God has started, he will

00:33:57.079 --> 00:34:02.519
strengthen and he will sustain and he will ultimately

00:34:02.519 --> 00:34:06.279
finish. So if they're truly found in Christ,

00:34:06.339 --> 00:34:08.800
then their eternal hope is certain. Having the

00:34:08.800 --> 00:34:10.800
penalty for their sins paid for at the cross,

00:34:11.019 --> 00:34:14.760
they would be, without question, found blameless

00:34:14.760 --> 00:34:18.340
at the judgment seat because Christ had paid

00:34:18.340 --> 00:34:21.880
the penalty, a sufficient penalty for every sin.

00:34:24.099 --> 00:34:26.599
Blameless at the day of his return. So listen,

00:34:26.679 --> 00:34:28.400
when we talk about this concept, we're talking

00:34:28.400 --> 00:34:31.980
about an essential Christian doctrine, the doctrine

00:34:31.980 --> 00:34:35.840
of perseverance. In a practical sense, we're

00:34:35.840 --> 00:34:37.760
talking about the assurance of our salvation.

00:34:38.059 --> 00:34:41.000
This is the biblical truth that God will hold

00:34:41.000 --> 00:34:43.860
us in his grasp right until the day of judgment.

00:34:45.000 --> 00:34:48.989
He will cause you and I to persevere. to the

00:34:48.989 --> 00:34:51.889
end in our faith and our trust. And this is an

00:34:51.889 --> 00:34:54.329
important issue. This goes to how we read the

00:34:54.329 --> 00:34:56.570
Bible in a consistent fashion. Think about this.

00:34:56.750 --> 00:34:59.489
If God is the sole reason that we've come into

00:34:59.489 --> 00:35:01.750
the kingdom in the first place, he's not gonna

00:35:01.750 --> 00:35:06.469
fail to keep us, right? If he alone saved us

00:35:06.469 --> 00:35:09.530
and brought us into the kingdom, he's gonna keep

00:35:09.530 --> 00:35:13.250
us. But on the other hand, if you believe that

00:35:13.250 --> 00:35:16.300
you're responsible, for your salvation, that

00:35:16.300 --> 00:35:19.280
your decision was the determining factor that

00:35:19.280 --> 00:35:22.139
brought you into the kingdom, well, then it stands

00:35:22.139 --> 00:35:24.099
to reason that you can choose to remove yourself

00:35:24.099 --> 00:35:29.300
from the kingdom too. So choose this day. Who's

00:35:29.300 --> 00:35:31.539
responsible for your salvation? Is it God or

00:35:31.539 --> 00:35:39.579
is it you? The idea that we can walk into the

00:35:39.579 --> 00:35:41.940
kingdom on our own, from our own goodness, our

00:35:41.940 --> 00:35:44.340
own merit, our own choice, our own decision,

00:35:44.880 --> 00:35:47.059
Goes against what scripture tells us. The fact

00:35:47.059 --> 00:35:49.559
that we can walk away from it once we've been

00:35:49.559 --> 00:35:53.440
in it also goes against so many affirmations

00:35:53.440 --> 00:35:56.639
in scripture. John chapter 10, for example. Jesus

00:35:56.639 --> 00:36:00.260
says, my sheep. Who are his sheep? Those who

00:36:00.260 --> 00:36:02.420
belong to him. Those who have been marked out,

00:36:02.480 --> 00:36:05.900
sanctified, called, enriched. My sheep listen

00:36:05.900 --> 00:36:09.099
to my voice. He says, I know them. Jesus isn't

00:36:09.099 --> 00:36:12.099
surprised by the fact that you're in the kingdom.

00:36:12.619 --> 00:36:14.539
He's not going to go, oh, I didn't expect Glenn

00:36:14.539 --> 00:36:18.500
to be here. This is amazing. Good job, Glenn.

00:36:20.239 --> 00:36:25.139
Sorry, Glenn. Right? He says, no, I know my sheep.

00:36:25.920 --> 00:36:29.480
It's not a mystery to me. He says, they follow

00:36:29.480 --> 00:36:34.679
me. Doesn't say they make a decision, do I follow

00:36:34.679 --> 00:36:36.659
or not? He says, no, they follow me. He says,

00:36:36.679 --> 00:36:39.059
I give them eternal life and they shall never

00:36:39.059 --> 00:36:42.679
perish. no one will snatch them out of my hand.

00:36:43.480 --> 00:36:48.159
No one. Or the entire second half of Romans 8,

00:36:48.219 --> 00:36:50.980
which you should read someday. Nothing can separate

00:36:50.980 --> 00:36:53.860
us from the love of God, which is in Christ Jesus

00:36:53.860 --> 00:36:58.880
our Lord. Not even you. If God has brought you

00:36:58.880 --> 00:37:01.139
in, first of all, you're not going to want to

00:37:01.139 --> 00:37:05.599
go out, but even your will cannot override the

00:37:05.599 --> 00:37:10.309
will of the sovereign creator. You have the golden

00:37:10.309 --> 00:37:12.829
chain of salvation at the end of Romans 8. Those

00:37:12.829 --> 00:37:16.170
whom he predestined, he also called. Not a question

00:37:16.170 --> 00:37:18.849
there. Those that he called, he also justified.

00:37:19.150 --> 00:37:21.710
And those who he justified, he also glorified.

00:37:21.929 --> 00:37:25.170
There's no room given in that chain for failure

00:37:25.170 --> 00:37:28.980
on God's part. And what's at stake in all of

00:37:28.980 --> 00:37:31.179
this is God's sovereignty and his purposes in

00:37:31.179 --> 00:37:34.099
election, which are unfailing. So he will see

00:37:34.099 --> 00:37:36.539
to it that every man or woman marked out for

00:37:36.539 --> 00:37:39.380
salvation will be saved and will persevere to

00:37:39.380 --> 00:37:42.559
the end. The testimony of scripture is very clear

00:37:42.559 --> 00:37:46.420
on this. And what is the basis and guarantee

00:37:46.420 --> 00:37:49.119
of that? It's a great promise. Isn't it a great

00:37:49.119 --> 00:37:51.579
promise that God's going to keep you believing?

00:37:53.099 --> 00:37:55.619
There's going to be ups and downs. In your faith,

00:37:55.639 --> 00:37:57.119
in your walk, right? There's gonna be ups and

00:37:57.119 --> 00:37:59.599
downs. God will keep you believing to the end.

00:37:59.900 --> 00:38:01.960
Man, I'm so glad for that. If it was up to me,

00:38:02.079 --> 00:38:04.980
I'd have fallen away a long time ago. But God

00:38:04.980 --> 00:38:08.780
will keep us. What's the basis? The guarantee

00:38:08.780 --> 00:38:11.500
that we have? Well, Paul says it in verse nine.

00:38:11.599 --> 00:38:16.159
God is faithful. It's God's faithfulness that

00:38:16.159 --> 00:38:18.619
is the basis for this promise. The scriptures

00:38:18.619 --> 00:38:22.039
always focus on this. Not our fluctuating faith.

00:38:22.599 --> 00:38:26.199
but on God's absolute faithfulness. It's true

00:38:26.199 --> 00:38:28.780
that faith on our part is required, is part of

00:38:28.780 --> 00:38:32.059
the equation, but even the faith that is produced

00:38:32.059 --> 00:38:35.099
in us and comes out of us is a gift from God's

00:38:35.099 --> 00:38:39.300
hand. It's very real. My faith is in Christ.

00:38:39.380 --> 00:38:42.039
I know it's very real, but I also know where

00:38:42.039 --> 00:38:44.780
it came from. It came from him, and praise God

00:38:44.780 --> 00:38:47.960
he's given me that gift. Now I can exercise it.

00:38:50.829 --> 00:38:53.829
Our being saved is never said to be contingent

00:38:53.829 --> 00:38:57.650
upon a certain amount of faith that we need to

00:38:57.650 --> 00:39:00.869
have. Like there's no number, like if you're,

00:39:00.869 --> 00:39:02.949
you see the bars that go up and down, like if

00:39:02.949 --> 00:39:05.429
your faith goes above this line, then you're

00:39:05.429 --> 00:39:08.369
saved. It's just never described in scripture.

00:39:08.670 --> 00:39:11.769
It's rooted solely in the trustworthiness of

00:39:11.769 --> 00:39:16.429
the object of our faith, who is Christ, and he's

00:39:16.429 --> 00:39:19.840
marked us out. And he's called us and he's sanctified

00:39:19.840 --> 00:39:22.840
us and he's justified us and he's enriched us.

00:39:23.719 --> 00:39:27.599
And his purposes always come to pass. Aren't

00:39:27.599 --> 00:39:30.300
you glad that it all depends on the object of

00:39:30.300 --> 00:39:34.579
our faith, not our faith? Man, listen to these

00:39:34.579 --> 00:39:36.599
very simple and clear words from Dr. MacArthur.

00:39:36.699 --> 00:39:38.960
It's one of my favorite quotes of his. Because

00:39:38.960 --> 00:39:41.340
sometimes John just speaks really plainly, which

00:39:41.340 --> 00:39:44.199
I love. He says, listen, you got saved because

00:39:44.199 --> 00:39:47.369
he wanted you saved. And that's how you're gonna

00:39:47.369 --> 00:39:50.030
stay because that's how he wants you to stay.

00:39:50.889 --> 00:39:53.070
If he called you into fellowship with the son,

00:39:53.250 --> 00:39:56.269
then he'll keep you. If you came in by grace,

00:39:56.429 --> 00:39:59.050
you'll be kept by grace. And if he called me

00:39:59.050 --> 00:40:01.409
into that fellowship, he wanted me in there.

00:40:01.550 --> 00:40:03.809
And if he wanted me in there, he's gonna keep

00:40:03.809 --> 00:40:08.130
me in there. I mean, I can't say it any more

00:40:08.130 --> 00:40:11.389
plainly than that. This is the good news of the

00:40:11.389 --> 00:40:15.369
gospel, isn't it? One last thing, Paul uses an

00:40:15.369 --> 00:40:17.269
interesting phrase here at the end of verse eight,

00:40:17.369 --> 00:40:19.829
the day of our Lord Jesus Christ. Why is that

00:40:19.829 --> 00:40:22.170
interesting? Understand that throughout the Old

00:40:22.170 --> 00:40:25.170
Testament, the term for that moment in time is

00:40:25.170 --> 00:40:28.690
called the day of the Lord or the day of Yahweh.

00:40:29.110 --> 00:40:32.369
And now Paul is taking that term from the Old

00:40:32.369 --> 00:40:36.070
Testament and giving it, applying it to Jesus

00:40:36.070 --> 00:40:38.489
at his second coming. So this is a very subtle

00:40:38.489 --> 00:40:40.789
but important statement of Christ's identity

00:40:40.789 --> 00:40:43.909
as fully God. The day of the Lord in the Old

00:40:43.909 --> 00:40:47.309
Testament, the day of the Lord Jesus Christ in

00:40:47.309 --> 00:40:51.329
the New. That's who he is. And it makes sense.

00:40:51.449 --> 00:40:54.349
We're told that Jesus is the exact representation

00:40:54.349 --> 00:40:58.409
of the being of God. And he is the exact representation

00:40:58.409 --> 00:41:01.329
in all the areas of life and death that matter

00:41:01.329 --> 00:41:05.050
most. In creation, in redemption, and yes, in

00:41:05.050 --> 00:41:10.690
judgment. That's our Lord and Savior. Okay, so.

00:41:11.429 --> 00:41:14.989
There's the greeting. Don't read past this in

00:41:14.989 --> 00:41:17.949
the future, right? Slow down. See the theology.

00:41:18.449 --> 00:41:20.610
But now let's tie a bow on all of this stuff.

00:41:21.510 --> 00:41:24.449
Let's just sort of wrap up with some extra thoughts.

00:41:25.849 --> 00:41:27.769
First of all, this struck me last night as I

00:41:27.769 --> 00:41:30.190
was working on the message. I can tell you that

00:41:30.190 --> 00:41:33.250
Paul's words in this greeting ring a certain

00:41:33.250 --> 00:41:35.809
bell for me personally. I'll just share this

00:41:35.809 --> 00:41:38.809
personally. I know what it's like to shepherd

00:41:38.809 --> 00:41:41.679
a church. that has a lot of growing up to do.

00:41:41.980 --> 00:41:47.019
Not talking about you guys. But can I just tell

00:41:47.019 --> 00:41:53.039
you in the early years of Oak Hill, some of you

00:41:53.039 --> 00:41:55.739
guys know, I wasn't sure we were going to make

00:41:55.739 --> 00:41:58.400
it. The amount of immaturity we had in the body

00:41:58.400 --> 00:42:02.679
in those first months, the first year. And I

00:42:02.679 --> 00:42:05.679
wasn't sure I was up to the task to pastor either.

00:42:05.860 --> 00:42:09.460
So it's not like I was all that. The congregation

00:42:09.460 --> 00:42:12.079
wasn't. I wasn't sure I could do this. It was

00:42:12.079 --> 00:42:16.059
all so overwhelming. But I remember the one thing

00:42:16.059 --> 00:42:18.820
I could bank on in those days was that God was

00:42:18.820 --> 00:42:21.119
in control. He was sovereign over that little

00:42:21.119 --> 00:42:24.400
church that we planted. And that he would somehow,

00:42:24.679 --> 00:42:27.920
I didn't know how, he would equip me to shepherd

00:42:27.920 --> 00:42:30.099
these folks, even though I still didn't know

00:42:30.099 --> 00:42:32.920
how to do it very well. But I knew he would do

00:42:32.920 --> 00:42:35.539
that. And when things got discouraging, I knew

00:42:35.539 --> 00:42:37.760
that God alone would determine the future of

00:42:37.760 --> 00:42:40.039
this church. And look at us today. We're still

00:42:40.039 --> 00:42:42.739
here by God's grace and by his sovereign hand.

00:42:42.940 --> 00:42:47.119
Not by me, not by any of our elders, but by God's

00:42:47.119 --> 00:42:50.199
grace. And so here in these verses, in a very

00:42:50.199 --> 00:42:54.139
limited way, man, I sympathize with Paul. The

00:42:54.139 --> 00:42:57.360
idea in the ancient world of shepherding this

00:42:57.360 --> 00:42:59.460
church in Corinth, from afar, where it would

00:42:59.460 --> 00:43:02.139
take three months to get on a ship and go there

00:43:02.139 --> 00:43:05.269
to visit anybody. We can just drive and meet

00:43:05.269 --> 00:43:08.909
for coffee and text each other. It's so much

00:43:08.909 --> 00:43:11.809
more difficult back in that day than I ever had

00:43:11.809 --> 00:43:15.050
it at Oak Hill. How overwhelming he must have

00:43:15.050 --> 00:43:17.829
felt. So many problems. He's got so many fires

00:43:17.829 --> 00:43:20.750
to put out, so many corrections to be made, and

00:43:20.750 --> 00:43:24.690
facing so much resistance from these believers.

00:43:24.769 --> 00:43:27.489
It shows up, especially in 2 Corinthians, so

00:43:27.489 --> 00:43:32.519
much resistance. And yet, look again. at how

00:43:32.519 --> 00:43:35.880
he begins. I always thank my God for you, Corinthians.

00:43:36.760 --> 00:43:39.599
What a great lesson that is. Especially for those

00:43:39.599 --> 00:43:41.119
of us in ministry, those of us who are elders,

00:43:41.300 --> 00:43:44.420
we always keep thanking God for every one of

00:43:44.420 --> 00:43:48.019
you because God has started a great work and

00:43:48.019 --> 00:43:50.639
he will finish that work. And you know what?

00:43:50.679 --> 00:43:52.679
We just have to be faithful to do our best to

00:43:52.679 --> 00:43:56.739
shepherd, but it's all up to God. Man, that's

00:43:56.739 --> 00:44:00.110
encouraging. Obviously, Paul wasn't being naive

00:44:00.110 --> 00:44:02.150
about what he was faced with. He knew the sin,

00:44:02.289 --> 00:44:05.989
but he saw something more clearly. He saw something

00:44:05.989 --> 00:44:08.090
more clearly than the sin in those people. He

00:44:08.090 --> 00:44:10.869
saw that God had lavished his grace upon them,

00:44:10.949 --> 00:44:13.449
and he knew that God would finish that work.

00:44:13.510 --> 00:44:15.769
So he could be thankful. In spite of the messiness,

00:44:15.869 --> 00:44:17.909
right? There were real saints there in Corinth,

00:44:18.010 --> 00:44:20.250
and that... That truth must have given Paul the

00:44:20.250 --> 00:44:22.989
energy to keep going forward, right? He had to

00:44:22.989 --> 00:44:25.329
know that his ministry wouldn't be in vain. His

00:44:25.329 --> 00:44:27.809
work was ultimately God's work and God was gonna

00:44:27.809 --> 00:44:31.090
decide. That's a good feeling when you're in

00:44:31.090 --> 00:44:33.949
ministry. So as we close, I want you to hear

00:44:33.949 --> 00:44:37.469
these verses. Don't hear them just, you know,

00:44:37.469 --> 00:44:39.690
words written to an ancient church in the first

00:44:39.690 --> 00:44:42.570
century. Hear them as God's word spoken over

00:44:42.570 --> 00:44:46.320
you in Christ. That's what we have to do. Remember,

00:44:46.340 --> 00:44:48.599
we talked about it last week. We first of all

00:44:48.599 --> 00:44:50.119
figure out what the author was saying to the

00:44:50.119 --> 00:44:52.360
audience in that day, but then we bridge that

00:44:52.360 --> 00:44:55.559
gap to ourselves, to our lives. And we say, what

00:44:55.559 --> 00:44:58.420
principles can we apply in our church today?

00:44:58.880 --> 00:45:00.659
So I want to ask you, have you ever felt like

00:45:00.659 --> 00:45:04.099
one of these Corinthians? Have you ever felt

00:45:04.099 --> 00:45:07.199
like, man, my life is a mess. I don't even, I'm

00:45:07.199 --> 00:45:08.860
not sure I should even go to church. My life

00:45:08.860 --> 00:45:12.639
is so messy. I've got so many challenges. Maybe

00:45:12.639 --> 00:45:15.980
I'm beyond hope. If that's you, reread verses

00:45:15.980 --> 00:45:18.599
one through nine. Put yourself there in Corinth

00:45:18.599 --> 00:45:23.659
and remember who's writing. Paul was a persecutor

00:45:23.659 --> 00:45:27.960
of the church, a murderer. He calls himself the

00:45:27.960 --> 00:45:31.559
chief of sinners. Sosthenes, we saw last week,

00:45:31.579 --> 00:45:34.400
was the leader of the Jewish synagogue in Corinth,

00:45:34.519 --> 00:45:37.019
the leader of everybody there who was hostile

00:45:37.019 --> 00:45:40.739
to the gospel of Christ. So if there's hope for

00:45:40.739 --> 00:45:44.380
Paul and hope for Sosthenes, Why is there no

00:45:44.380 --> 00:45:49.019
hope for you? Of course there is. Because God's

00:45:49.019 --> 00:45:51.820
sovereign. He can do as he pleases. And he can

00:45:51.820 --> 00:45:54.039
transform your life beyond anything you could

00:45:54.039 --> 00:45:56.739
even imagine. Some of you can testify to this.

00:45:56.860 --> 00:45:59.239
I can testify. Knowing who I was in my 20s, I

00:45:59.239 --> 00:46:02.639
can testify to this. God can do amazing transforming

00:46:02.639 --> 00:46:05.079
things. There is never a reason to lose hope

00:46:05.079 --> 00:46:10.019
if you're found in Christ. Reread verses one

00:46:10.019 --> 00:46:12.789
through nine. Understand who you are in relation

00:46:12.789 --> 00:46:16.789
to God. If you truly belong to him, go back and

00:46:16.789 --> 00:46:20.110
say, if I truly belong to him, I know God chose

00:46:20.110 --> 00:46:25.250
me. In eternity past, he marked me out. He's

00:46:25.250 --> 00:46:28.309
called me to be a holy one. He's given me that

00:46:28.309 --> 00:46:30.650
positional truth. He actually looks through the

00:46:30.650 --> 00:46:34.389
lens of his son and sees me as a holy one, a

00:46:34.389 --> 00:46:37.519
saint. Know that you've been given everything

00:46:37.519 --> 00:46:40.679
you need now to grow, every gift to grow and

00:46:40.679 --> 00:46:43.800
to see your life transformed and know that ultimately

00:46:43.800 --> 00:46:47.440
God is going to keep you secure in his grasp

00:46:47.440 --> 00:46:50.460
and nothing can snatch you out of his hand. So

00:46:50.460 --> 00:46:53.460
if you're struggling, but you know you're in

00:46:53.460 --> 00:46:56.119
Christ, you know that you love Jesus, you've

00:46:56.119 --> 00:46:58.199
given your life to him, you've submitted to him,

00:46:58.260 --> 00:47:03.099
know these truths. Verses one through nine. Know

00:47:03.099 --> 00:47:04.940
that you've been enriched in every way, that

00:47:04.940 --> 00:47:08.219
you have fellowship with God the Son. And know

00:47:08.219 --> 00:47:10.480
that your story is not anchored in your performance,

00:47:10.559 --> 00:47:15.619
but in his faithfulness. That means two things

00:47:15.619 --> 00:47:19.460
for us as we go. And this is a big one. This

00:47:19.460 --> 00:47:22.340
is a hard one. First of all, the truths we just

00:47:22.340 --> 00:47:25.500
read tells us that we can be honest about our

00:47:25.500 --> 00:47:29.610
sin. We can face our sin honestly. We can face

00:47:29.610 --> 00:47:31.949
our weaknesses, our shortcomings, our failures.

00:47:32.130 --> 00:47:35.010
We don't have to try to mask them. We don't have

00:47:35.010 --> 00:47:38.150
to pretend, put on that face, the church face,

00:47:38.329 --> 00:47:42.469
and pretend that they don't exist because God's

00:47:42.469 --> 00:47:45.309
faithful. Our hope is not in ourselves. Our hope

00:47:45.309 --> 00:47:47.190
is in the grace that we've already received.

00:47:48.409 --> 00:47:50.690
So we can be honest with each other, trusted

00:47:50.690 --> 00:47:54.269
friends, trusted brothers and sisters. We don't

00:47:54.269 --> 00:47:59.460
have to play church. You're loved by God if you're

00:47:59.460 --> 00:48:01.760
found in Christ. You're accepted by God. Oh,

00:48:01.780 --> 00:48:03.820
he wants you to be transformed. Don't get me

00:48:03.820 --> 00:48:08.360
wrong. But he loves you. Second, we can step

00:48:08.360 --> 00:48:10.500
into the calling that God has on our life. And

00:48:10.500 --> 00:48:12.840
we can do it with confidence. To use those gifts

00:48:12.840 --> 00:48:15.820
that he's given you to build up the church. And

00:48:15.820 --> 00:48:17.699
to know that he will complete whatever work he

00:48:17.699 --> 00:48:20.469
wants to do in us. So if you feel discouraged

00:48:20.469 --> 00:48:23.030
this week, if you are tempted to give up on what

00:48:23.030 --> 00:48:25.590
God has called you to, again, come back to the

00:48:25.590 --> 00:48:28.849
promises in verses one through nine. Your past,

00:48:29.010 --> 00:48:32.309
your present, and your future. And let hope and

00:48:32.309 --> 00:48:36.110
gratitude for all that he's done for you, let

00:48:36.110 --> 00:48:40.690
it translate into action. Even this week, live

00:48:40.690 --> 00:48:48.119
for his glory. He's worthy of your all. God stands

00:48:48.119 --> 00:48:52.139
ready to do a great work in you. Let us strive

00:48:52.139 --> 00:48:57.019
to please him in everything, amen? All right,

00:48:57.039 --> 00:49:02.840
let's seal this with prayer. Father, how good

00:49:02.840 --> 00:49:07.340
it is to come together and Lord, to seek your

00:49:07.340 --> 00:49:09.559
face, to come to your throne of grace and to

00:49:09.559 --> 00:49:13.300
deal honestly with our weaknesses and our sin.

00:49:15.730 --> 00:49:18.409
Knowing, God, that we fall short of your glory

00:49:18.409 --> 00:49:21.750
and yet, Lord, to trust in what we've read this

00:49:21.750 --> 00:49:26.050
morning in these important verses that in spite

00:49:26.050 --> 00:49:28.150
of the mess of our lives at times, Lord, that

00:49:28.150 --> 00:49:30.650
you have done these things in our lives, in our

00:49:30.650 --> 00:49:33.610
past, that you chose us and you sanctified us

00:49:33.610 --> 00:49:37.630
and you called us positionally holy and you saved

00:49:37.630 --> 00:49:41.949
us and you enriched us in every way. And in the

00:49:41.949 --> 00:49:44.130
present, Lord, you're giving us these divine

00:49:44.130 --> 00:49:46.090
gifts so that we can live out the one in others.

00:49:46.230 --> 00:49:49.429
And then you say, just the icing on the cake,

00:49:49.630 --> 00:49:54.969
you say, I will hold you in spite of the mess

00:49:54.969 --> 00:49:57.949
of things down here. I will hold you to the end

00:49:57.949 --> 00:50:01.190
and you will be found blameless by the blood

00:50:01.190 --> 00:50:05.349
of my son. Father, never let us forget these

00:50:05.349 --> 00:50:08.489
things. I know this is just essential gospel

00:50:08.489 --> 00:50:10.409
doctrine, Lord, but sometimes we take them for

00:50:10.409 --> 00:50:13.369
granted. God, by your spirit, continue to remind

00:50:13.369 --> 00:50:15.429
us of these things so that we might glory in

00:50:15.429 --> 00:50:17.630
you more, so that we might devote more of our

00:50:17.630 --> 00:50:20.030
lives in practical ways to serve you and to worship

00:50:20.030 --> 00:50:24.210
you and to love you. And continue, God, to do

00:50:24.210 --> 00:50:26.710
a work in this local church, just as you were

00:50:26.710 --> 00:50:28.530
doing a work in the Corinthian church, Lord.

00:50:28.889 --> 00:50:31.090
Do a work in this church. Grow us, transform

00:50:31.090 --> 00:50:33.829
us, bring us together in unity so that we might

00:50:33.829 --> 00:50:36.510
be a force to be reckoned with in this community,

00:50:36.750 --> 00:50:39.659
even as we await for you to return, Lord. Do

00:50:39.659 --> 00:50:41.440
a great work in this church, God. Thank you for

00:50:41.440 --> 00:50:43.920
our time together in your word. We pray in the

00:50:43.920 --> 00:50:44.420
name of Christ.
