WEBVTT

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Well, we are getting close to the end of the

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book of Esther, aren't we? Really close. Last

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Sunday, I mentioned that I had been looking forward

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to preaching through chapter 8. From the very

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beginning of the series, I was really excited

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about chapter 8, and that's because of all the

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gospel foreshadowing that we find there in the

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narrative of Esther. And it was a joy to work

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through all those things together last week.

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I got a lot of... Really positive feedback saying

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I had no idea there was so many gospel elements

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in this Old Testament book, but they're there.

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So, by the way, if you missed last Sunday, I'd

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highly recommend going back and listening online.

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It will bless your soul to see how many of those

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gospel aspects are found in this Old Testament

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narrative. But with that in the rearview mirror,

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I have an admission to make this morning. Today

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we're coming to a chapter that I was really not

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looking forward to preaching through. So from

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my favorite chapter to my least favorite chapter

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in the blink of an eye. And the reason for my

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trepidation is some of the dark elements that

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are in this part of the story, including violent

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conflict, including widespread loss of life,

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and frankly, some gruesome details that align

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with an ancient tribal grudge. As most of you

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know, early on in the story of Esther, I was

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pretty hard on her character. and pointed out

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a number of what I think are some glaring inconsistencies,

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spiritual compromises in her life. But in recent

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chapters, it's been so encouraging. We've seen

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this young lady grow in her trust, in her courage,

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and we've complimented her accordingly. But now

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as we come to chapter 9, once again, we're going

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to have to resist the temptation, and we all

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have this, to look at someone like Esther and

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see her as an impeccable heroine. who never does

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anything wrong, almost not even human, and at

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least consider some hard questions about some

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of her choices in this chapter. But before we

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go there, I have to recap for you an important

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story from earlier in the Hebrew Scriptures,

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because it is going to explain much of what we're

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going to read in chapter 9 of Esther. Now, it's

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a story that we covered earlier in this series,

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but let me... Let me refresh your memory. It

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comes from 1 Samuel chapter 15. This is the days

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after Saul was anointed Israel's king by the

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prophet Samuel. And you might recall that Israel

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at that time sinfully and selfishly cried out

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for a human king because they wanted to be like

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all the other nations, even though God wanted

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them to be set apart. And so Samuel said it best.

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He said, the Lord your God was your king, Israel.

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But since this is what you want in your sinful

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flesh, I will set a very flawed man over you

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in the person of King Saul. Now, early in Saul's

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reign, he proved to be a strong military commander.

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We see him fighting against all the surrounding

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nations, the Moabites and the Ammonites and the

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Edomites and, of course, the Philistines. But

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in 1 Samuel 15, things start to go awry. The

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Lord gives to Saul a very specific instruction

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concerning an ancient enemy left over from the

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days of Moses. At the time of the Exodus. Here's

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what Yahweh said through his prophet Samuel.

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That's going to come up in just a second. Trust

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me. There we go. Good. Thus says the Lord of

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hosts. I will punish Amalek for what he did to

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Israel. How he set himself against him on the

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way while he was coming up from Egypt. Now, Saul,

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go and strike Amalek and utterly destroy all

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that he has. Look at that underlined part. Utterly

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destroy all that he has and do not spare him.

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But put to death both man and woman, child and

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infant, ox and sheep, camel and donkey. In other

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words, rid the world of this wicked people. And

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so Saul took 200 ,000 of his men. They set an

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ambush for the Amalekites, and they defeated

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them in battle. Only Saul failed to carry out

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God's instructions. Correct? He disobeyed. Rather

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than wiping out every trace of the wickedness

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of Amalek from the earth, he took their king,

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King Agag. They took him alive and took him as

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a prisoner of war. And worse, he took all kinds

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of plunder. The best of the sheep, the best of

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the oxen, the fatlings and the lambs. And God's

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anger burned against Saul for his disobedience.

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Yet he tried to fake his way out of it when he

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came into the presence of Samuel, even though

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the prophet already knew that he had disobeyed.

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The text says that Saul came to Samuel and said

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to him, blessed are you, I've carried out the

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command of the Lord. Can you see the falsehood

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in it? Just his face. Look what I've done. But

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Samuel said, Really? What then is this bleeding

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of the sheep in my ears and the lowing of the

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oxen which I hear? And after hemming and hawing

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and trying to make, you know, excuse, claim,

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well, I kept the best of the animals so that

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I could give them in worship to Yahweh. Samuel

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rebuked him. He said, why did you not obey the

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voice of the Lord? Why have you rushed upon the

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spoils? and done what is evil in the sight of

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the Lord. And then he cut to the heart of the

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matter, saying to Saul, what you see on the screen,

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has the Lord as much delight in burnt offerings

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and sacrifices as in obeying his voice? Behold,

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to obey is better than sacrifice. And because

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you've rejected the word of the Lord, he has

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rejected you from being king. So two big things

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I want you to take from this recap of this story.

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for later consideration in this message. Number

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one, God's instructions to wipe out the Amalekites

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completely. And number two, Saul's disobedience

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in taking spoils of war. Let's go to Esther now.

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Grab your Bibles. We're gonna go to Esther chapter

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nine and cover the first 17 verses of this chapter.

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Hopefully explain some of the difficult parts

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that we're gonna read. Esther chapter 9, verses

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1 to 17. We're definitely going to talk about

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this issue of plunder because we covered it last

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Sunday, didn't we? We covered it quite a bit.

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In fact, a lot of you were joking afterwards

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about, let's go plunder. So we'll explain some

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of that. And if you missed last week, you're

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going, what? Excuse me? Trust me on this. And

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then, by the way, we're going to take an interesting

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and very practical rabbit trail this morning

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because it lines up with Sanctity of Life Sunday

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and also with our text. We're going to talk about

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the somewhat controversial subject of self -defense

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in the life of a Christian. So hold on to your

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hats for that. So let's look at the text. It's

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important to know as we come to chapter 9 that

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this entire story of Mordecai and Esther is now

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building to a climax. Recall that there had been

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an unchangeable law issued by Haman, the wicked

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vizier of King Xerxes. This was an edict that

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could not be changed, and it gave the Persian

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populace freedom on one particular day in the

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future to attack and destroy all of the Jews

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and to take any of their possessions they wanted.

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How horrific, right? But thanks to God's sovereign

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intervention, he sends Queen Esther, gives her

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the courage and the strength to intercede for

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her people before the king. And two months later,

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Haman's wicked plan is exposed, he's executed,

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and a second unchangeable law is issued to counteract

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the first one. But remember, the first one couldn't

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be changed, but here comes a second one. This

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second unit gives the Jews the king's full backing

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and authority to legally defend themselves. To

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legally defend themselves and to kill any group

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of people who would seek to harm them and steal

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their things. So as we come to verse 1, nine

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months have now passed and the day of conflict

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has finally arrived. These two unchangeable laws.

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Both issued by the king, one by Haman, one by

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Mordecai, are about to run headlong into each

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other. That means there is still a significant

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amount of Persian people out there who have been

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licking their chops and planning to attack the

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Jews and to make themselves wealthier. And you

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can imagine that happening. People are like,

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no, I saw that first law and I am ready for it.

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But it also means that the Jews had seen the

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second law and they had organized themselves

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to resist and to fight back. So you can imagine

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the tension on this particular day. Let's look

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at verse one. Now in the 12th month, that is

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the month of Adar, on the 13th day, that's the

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big day, when the king's command and edict were

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about to be executed, on the day when the enemies

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of the Jews hoped to gain mastery over them,

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it was turned to the contrary so that the Jews

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themselves gained the mastery over those who

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hated them. That was that eucatastrophe that

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we talked about last Sunday, right? And again,

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if you missed it last Sunday, sorry to throw

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that word into your lexicon, but it means a sudden

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good turn of events. This was the eucatastrophe

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for the Jewish people, a turn of events. Here's

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how it happened, verse two. The Jews assembled

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in their cities throughout all the provinces

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of King Ahasuerus. Remember how broad this empire

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was? Massive. Persian Empire. They assembled

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in the cities, it says, to lay hands on those

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who sought their harm. And no one could stand

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before them, for the dread of them had fallen

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on all the people. So what we see take place

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is a combination of two things. First and foremost,

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we have to acknowledge the sovereign protective

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hand of God over his people. He is in control

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of this situation. But second, you see the unity.

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and the passion that is produced by a people

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who are fighting for their very survival. That

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makes all the difference. If you've ever studied

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ancient battles, you know the people that are

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defending their lives, their very lives, their

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existence, their land, always have more passion

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to fight than the enemy. And so in every province

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across this vast empire, the Jews rally together

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and they prevail in these battles and skirmishes

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that are taking place all across the land. And

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it's a reminder, it's something that really struck

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me last night as I was writing, that if there's

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anything you can say about the Jewish people

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over the centuries, it's that they know how to

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survive. Amen? Right? In every place that they've

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been, they've figured out a way to survive, even

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today in the land of Israel, even surrounded

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by as many enemies as they are today, they know

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how to survive and even flourish under God's

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protective hand. There's also a third factor

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involved, and you see this in verse three. It

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says, even all the princes of the provinces,

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the satraps, the governors, and those who were

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doing the king's business, look, assisted the

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Jews because of the dread of Mordecai had fallen

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on them. So the Jews are now assisted in all

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these provinces by the government officials.

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Why? Why would that suddenly happen? Well, no

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doubt word had spread that guess what? The king,

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who's all powerful, his beloved queen is Jewish.

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That changes the game for every official in the

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empire. And that her relative Mordecai, also

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Jewish, has now come to power and is running

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things from Susa. So having received this second

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law from the king that now supports the Jews,

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you know these officials are not going to cross

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Mordecai. It doesn't make sense. They must have

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realized that if I assist the Jews, I'm actually

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assisting the king's own household. So it just

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makes sense, right? Verse four, indeed, Mordecai

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was great in the king's house. And his fame spread

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throughout all the provinces, for the man Mordecai

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became greater and greater. And the language

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you see there is sort of an echo from an earlier

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time in Jewish history. Mordecai is walking in

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the footsteps of men like Joseph and Moses, who

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also became great in foreign courts, not Persia,

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but in those two cases, in the court of Pharaoh

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of Egypt. Similar situation, God has lifted him

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up to this important position. Verse five, thus

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the Jews struck all their enemies with the sword,

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Killing and destroying. And they did what they

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pleased to those who hated them. This is a rout.

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They are winning these skirmishes all the time.

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So that's a description, a general description

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of what's going on kingdom wide. The Jews are

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prevailing, but look at verse six. Beginning

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here now, the focus narrows to one location,

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the citadel in the capital city of Susa. This

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is where, again, the royal court is. This is

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where Queen Esther lives. This is where Mordecai

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is ruling from. Verse six says, at the citadel

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in Susa, the Jews killed and destroyed 500 men.

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Wow. And then here comes a list of, I hate when

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I have to do this. Here come the list of the

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names of Haman's ten sons. Are you ready for

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this? Parshendatha. Good? Good. Dalfon. Aspatha.

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Poratha. Adelia. Aridatha. Parmashta. Arisai.

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Aridai. And Vaisatha. These are the ten sons

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of Haman, the son of Hamadatha, the Jews' enemy.

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You see it? The Jews' enemy. Notice now, last

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phrase, but they did not lay their hands on the

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plunder. We'll come back to that. Yael, are you

00:13:49.470 --> 00:13:53.149
laughing at my pronunciation? It's fine. She'll

00:13:53.149 --> 00:13:56.970
correct me later. It's good. Now, why list the

00:13:56.970 --> 00:13:59.429
name of Haman's sons here? Well, this is critical

00:13:59.429 --> 00:14:02.629
for the story. This is the final step in the

00:14:02.629 --> 00:14:05.629
overthrow of Haman's house. We saw that last

00:14:05.629 --> 00:14:08.470
week, how all of his wealth, his estate, everything

00:14:08.470 --> 00:14:11.289
was given over to Esther, who then gave it to

00:14:11.289 --> 00:14:14.129
Mordecai as a steward. This is the final element,

00:14:14.210 --> 00:14:16.830
the overthrow of Haman's house. This is the end

00:14:16.830 --> 00:14:19.850
of his genealogical line. This is what happens

00:14:19.850 --> 00:14:22.029
when all of your sons die in battle at one time.

00:14:22.929 --> 00:14:25.190
Now, this is the point beginning in verse 11

00:14:25.190 --> 00:14:28.840
where things start to get dark. On that day,

00:14:28.860 --> 00:14:31.720
the number of those who were killed at the citadel

00:14:31.720 --> 00:14:35.940
in Susa was reported to the king. Okay, so you

00:14:35.940 --> 00:14:37.799
can picture the guy comes in with the announcement.

00:14:38.059 --> 00:14:40.899
Oh, great king, live forever. Here's the number

00:14:40.899 --> 00:14:43.320
of people the Jews have killed in your capital

00:14:43.320 --> 00:14:47.559
city. That should upset him, right? These are

00:14:47.559 --> 00:14:50.899
his subjects. These are his people. But you have

00:14:50.899 --> 00:14:52.679
to understand the ways of the ancient Persian

00:14:52.679 --> 00:14:55.700
kings. These were the most powerful men on the

00:14:55.700 --> 00:14:58.399
earth at this time. They fancied themselves to

00:14:58.399 --> 00:15:01.799
be gods themselves. So essentially to them, people

00:15:01.799 --> 00:15:05.779
are just pawns on a chessboard, pawns to be sacrificed.

00:15:06.019 --> 00:15:08.799
So a man like Xerxes has no regard for human

00:15:08.799 --> 00:15:11.360
life. What he cared about most was what pleased

00:15:11.360 --> 00:15:15.620
him. And what pleases him in this situation is,

00:15:15.679 --> 00:15:19.480
is my queen happy and content? That's it. So

00:15:19.480 --> 00:15:34.679
in verse 12, it says, Not only does he not seem

00:15:34.679 --> 00:15:37.279
to care about the loss of life, he actually seems

00:15:37.279 --> 00:15:39.659
pretty impressed with the numbers. Like, hey,

00:15:39.700 --> 00:15:42.090
not bad. Look at all the people that they've

00:15:42.090 --> 00:15:45.230
killed in my city. And he muses out loud, well,

00:15:45.370 --> 00:15:47.809
my goodness, if the Jews have killed 500 people

00:15:47.809 --> 00:15:50.850
there, how widespread is the slaughter? It must

00:15:50.850 --> 00:15:53.470
mean thousands or even tens of thousands of dead

00:15:53.470 --> 00:15:57.289
throughout my empire. This guy's a sociopath.

00:15:58.669 --> 00:16:01.289
There's no other way to explain this verse other

00:16:01.289 --> 00:16:04.970
than he is an absolute psychotic. He just doesn't

00:16:04.970 --> 00:16:08.070
care. And then he becomes even more callous.

00:16:08.590 --> 00:16:11.990
Completely unsolicited, he offers to Esther a

00:16:11.990 --> 00:16:16.450
chance to ask for even more. Now, what is your

00:16:16.450 --> 00:16:20.710
petition? He asks her. It shall even be granted

00:16:20.710 --> 00:16:23.610
to you. And what is your further request? It

00:16:23.610 --> 00:16:26.850
shall also be done. Here's where the controversy

00:16:26.850 --> 00:16:31.269
really comes into play. Verse 13. Then said Esther,

00:16:31.470 --> 00:16:34.970
if it pleases the king, more submissive court

00:16:34.970 --> 00:16:38.950
language. Let tomorrow also be granted to the

00:16:38.950 --> 00:16:42.509
Jews who are in Susa to do according to the edict

00:16:42.509 --> 00:16:47.429
of today and let Haman's 10 sons be hanged on

00:16:47.429 --> 00:16:50.570
the gallows. They're already dead, by the way.

00:16:53.490 --> 00:16:56.450
So Esther asks that the king give her an extension

00:16:56.450 --> 00:17:00.169
of the law for a second day so that the Jews

00:17:00.169 --> 00:17:03.450
can continue to eliminate their enemies there

00:17:03.450 --> 00:17:06.559
in the capital city. And she wants the corpses

00:17:06.559 --> 00:17:11.220
of Haman's 10 sons to be publicly displayed on

00:17:11.220 --> 00:17:13.940
the gallows that Haman himself had built. Now

00:17:13.940 --> 00:17:16.559
remember, we talked about a long time ago, gallows

00:17:16.559 --> 00:17:19.119
like this, the Persians didn't hang people by

00:17:19.119 --> 00:17:21.240
the neck. These would have been sharp stakes.

00:17:22.259 --> 00:17:24.920
And the bodies would have been, yeah, I'll let

00:17:24.920 --> 00:17:29.759
you not picture that in your minds. So what are

00:17:29.759 --> 00:17:35.029
we to make of this? It's hard not to, At least

00:17:35.029 --> 00:17:37.789
consider the obvious, right? Because it sounds

00:17:37.789 --> 00:17:41.150
so cold and so brutal to our modern ears. And

00:17:41.150 --> 00:17:45.150
in fact, this part of the story has been used

00:17:45.150 --> 00:17:47.210
against the Jewish people for centuries, if you

00:17:47.210 --> 00:17:49.829
didn't know. Martin Luther was guilty of this.

00:17:49.890 --> 00:17:52.089
Later in his life, in his anti -Semitic writings,

00:17:52.190 --> 00:17:55.670
pointed back to Esther chapter 9 as an example,

00:17:55.750 --> 00:17:58.509
drawing this blanket statement. Well, obviously

00:17:58.509 --> 00:18:01.609
the Jewish people are nationalistic and vengeful

00:18:01.609 --> 00:18:04.289
and wrote some awful things. about the Jewish

00:18:04.289 --> 00:18:06.390
people. So this has been used against the Jews

00:18:06.390 --> 00:18:10.470
for a long time. But what's going on here? Is

00:18:10.470 --> 00:18:15.490
Esther really seeking vengeance? I have read

00:18:15.490 --> 00:18:18.329
so much on this subject, and I still am here

00:18:18.329 --> 00:18:20.390
this morning to say, I'm not sure we can know

00:18:20.390 --> 00:18:23.660
for sure what's happening in her heart. There's

00:18:23.660 --> 00:18:26.200
a lot of opinions on the question. It's difficult

00:18:26.200 --> 00:18:29.140
for us to understand fully because none of us

00:18:29.140 --> 00:18:31.660
have lived in that time and place. None of us

00:18:31.660 --> 00:18:34.099
have lived in that culture. None of us have ever

00:18:34.099 --> 00:18:38.180
faced literally a genocide of our people. So

00:18:38.180 --> 00:18:40.400
we have to be careful that we don't judge too

00:18:40.400 --> 00:18:42.680
harshly. Listen, as I've said before concerning

00:18:42.680 --> 00:18:45.799
Esther, We have to balance the two extremes.

00:18:45.900 --> 00:18:49.220
She is neither a perfect heroine who does everything

00:18:49.220 --> 00:18:52.019
right, nor should we be too harsh in judging

00:18:52.019 --> 00:18:54.160
her because we haven't walked in those shoes.

00:18:54.460 --> 00:18:57.559
And I think at best what we can say here is had

00:18:57.559 --> 00:19:00.200
we been in her position, would any of us done

00:19:00.200 --> 00:19:03.420
any better? And I think that kind of humility

00:19:03.420 --> 00:19:05.640
is important as we come to the text. The answers

00:19:05.640 --> 00:19:07.740
are not as clear as we wish they were because

00:19:07.740 --> 00:19:09.759
the author hasn't given us those clear answers.

00:19:10.079 --> 00:19:12.119
So you have to be careful not to judge too much.

00:19:12.359 --> 00:19:14.740
Here's the thing. There are a number of factors

00:19:14.740 --> 00:19:18.319
involved here in the way Esther responds. At

00:19:18.319 --> 00:19:20.779
first glance, it's easy to judge her. Some people

00:19:20.779 --> 00:19:23.660
say she's bloodthirsty for revenge. Now that

00:19:23.660 --> 00:19:25.480
the Jews are prevailing in the battle, now she

00:19:25.480 --> 00:19:27.920
wants to keep going. That's one of the narratives

00:19:27.920 --> 00:19:30.460
that comes out of this chapter. But it seems

00:19:30.460 --> 00:19:32.559
that in her mind, the important work of destroying

00:19:32.559 --> 00:19:36.000
those who hate God and hate her people wasn't

00:19:36.000 --> 00:19:38.420
done after just one day, that there were more

00:19:38.420 --> 00:19:40.279
that needed to be dealt with. And if the job

00:19:40.279 --> 00:19:42.599
isn't finished yet, then that threat is going

00:19:42.599 --> 00:19:45.039
to still be out there, and it's going to linger

00:19:45.039 --> 00:19:47.160
into the future, and we're going to have generation

00:19:47.160 --> 00:19:51.420
after generation of constant fighting. So at

00:19:51.420 --> 00:19:53.819
least in her mind, she's like, give me one more

00:19:53.819 --> 00:19:59.019
day to settle the issue. Whatever you think of

00:19:59.019 --> 00:20:01.740
that, that's probably going on in the back of

00:20:01.740 --> 00:20:03.960
her mind. From a purely practical standpoint,

00:20:04.240 --> 00:20:07.559
you can see why she asked for permission for

00:20:07.559 --> 00:20:09.859
the fight to continue. And by the way, you can

00:20:09.859 --> 00:20:12.849
also make the case that, well, She's somewhat

00:20:12.849 --> 00:20:15.069
restrained in this. First of all, she's only

00:20:15.069 --> 00:20:17.730
asking for what the Jews can do according to

00:20:17.730 --> 00:20:20.650
the law, which means only self -defense. And

00:20:20.650 --> 00:20:23.289
she's limiting it to just one more day, not like,

00:20:23.289 --> 00:20:25.109
well, we want this to go on for weeks so that

00:20:25.109 --> 00:20:27.470
we can just keep slaughtering. So there is some

00:20:27.470 --> 00:20:30.869
restraint in what she says. In terms of Haman's

00:20:30.869 --> 00:20:33.829
sons, we have to remember two things. First of

00:20:33.829 --> 00:20:37.369
all, Haman is the biblical archetype of the enemy

00:20:37.369 --> 00:20:41.089
of God. Right? We talked about it. He embodies

00:20:41.089 --> 00:20:44.250
satanic opposition to God's people, and his sons

00:20:44.250 --> 00:20:47.990
are an extension of his house. You can't separate

00:20:47.990 --> 00:20:50.809
Haman from his sons. They are considered one

00:20:50.809 --> 00:20:53.049
thing in the ancient Near East. They are part

00:20:53.049 --> 00:20:55.730
of his house. Second, we should remember that

00:20:55.730 --> 00:20:58.390
this was common practice in that day, in the

00:20:58.390 --> 00:21:01.990
ancient Near East. Even when it offends our modern

00:21:01.990 --> 00:21:04.950
sensibilities, the execution of the sons of your

00:21:04.950 --> 00:21:08.210
enemy was required back then. Common practice.

00:21:08.309 --> 00:21:11.130
Why? So that you eliminate the possibility that

00:21:11.130 --> 00:21:13.789
someday those boys are going to grow up and take

00:21:13.789 --> 00:21:16.890
revenge for their father's death. Very common

00:21:16.890 --> 00:21:19.630
practice. Again, I'm not saying that's good or

00:21:19.630 --> 00:21:23.430
right. I'm giving you the practical issues that

00:21:23.430 --> 00:21:25.910
are involved here in the background. As to the

00:21:25.910 --> 00:21:28.430
public humiliation of their bodies, here's what

00:21:28.430 --> 00:21:31.170
we can say about this. It served as a demonstration

00:21:31.170 --> 00:21:34.089
of Yahweh's justice and wrath upon those who

00:21:34.089 --> 00:21:36.609
would threaten his people. and a warning for

00:21:36.609 --> 00:21:39.750
all those in the future not to cross the God

00:21:39.750 --> 00:21:42.430
of Israel. And it certainly would have been a

00:21:42.430 --> 00:21:45.329
very stark warning for anybody that witnessed

00:21:45.329 --> 00:21:48.289
this spectacle of their corpses being displayed

00:21:48.289 --> 00:21:52.369
in public. Those are the practical things. Now,

00:21:52.390 --> 00:21:55.130
let me share that it got really quiet in here,

00:21:55.170 --> 00:21:57.069
by the way. Did you see this? Everybody's really

00:21:57.069 --> 00:21:59.390
quiet. I know this is hard. This is why I dreaded

00:21:59.390 --> 00:22:03.180
this chapter. The larger historical issue that

00:22:03.180 --> 00:22:05.400
looms behind all this, we have to go back to

00:22:05.400 --> 00:22:07.440
where I started this morning with the story of

00:22:07.440 --> 00:22:10.140
Saul and the Amalekites. Think about this now.

00:22:10.240 --> 00:22:13.059
You've got to put on your thinking caps. Saul

00:22:13.059 --> 00:22:15.660
had failed to carry out God's instructions in

00:22:15.660 --> 00:22:18.740
his day to utterly destroy Amalek. And because

00:22:18.740 --> 00:22:22.180
of his failure, 500 years later, we have this

00:22:22.180 --> 00:22:26.130
conflict. Because Saul disobeyed, this is sort

00:22:26.130 --> 00:22:30.329
of the background of this particular story. Saul's

00:22:30.329 --> 00:22:33.170
descendants from the tribe of Benjamin include

00:22:33.170 --> 00:22:35.849
Mordecai and Esther, and they are in a death

00:22:35.849 --> 00:22:39.369
struggle against Agag's descendants, Haman and

00:22:39.369 --> 00:22:42.049
his 10 sons. That thing has lingered for hundreds

00:22:42.049 --> 00:22:45.589
of years. We have to understand that. So there's

00:22:45.589 --> 00:22:49.640
unfinished business being resolved here. Esther

00:22:49.640 --> 00:22:52.200
and Mordecai are prosecuting a new war against

00:22:52.200 --> 00:22:55.779
God's enemy, seeking permission from King Xerxes

00:22:55.779 --> 00:23:01.019
to finish what Saul left undone. Does that make

00:23:01.019 --> 00:23:04.519
sense? That's what's going on here. Even the

00:23:04.519 --> 00:23:06.579
gruesome act of publicly displaying the bodies

00:23:06.579 --> 00:23:10.859
of Haman's sons has a historical precedent to

00:23:10.859 --> 00:23:15.440
it. Do you recall how Saul was killed? How his

00:23:15.440 --> 00:23:20.009
son Jonathan was killed? They died in battle

00:23:20.009 --> 00:23:23.309
on Mount Gilboa. And what happened to their corpses?

00:23:24.190 --> 00:23:28.450
The enemy hung their bodies on the wall at Beit

00:23:28.450 --> 00:23:33.089
Shein. Right? So there's precedent to that as

00:23:33.089 --> 00:23:36.660
well. The same type of humiliation. So as brutal

00:23:36.660 --> 00:23:39.119
as all this was, we do need to understand that

00:23:39.119 --> 00:23:42.279
in conducting this war against the ancient enemy

00:23:42.279 --> 00:23:45.259
of Amalek, it's not as if Mordecai and Esther

00:23:45.259 --> 00:23:47.380
are out there. This is not some kind of a land

00:23:47.380 --> 00:23:49.500
grab. They're not trying to be greedy and build

00:23:49.500 --> 00:23:52.660
their wealth. This is finishing the job that

00:23:52.660 --> 00:23:57.220
should have been done 500 years prior. Theologically

00:23:57.220 --> 00:23:59.839
and historically, this is a prosecution of God's

00:23:59.839 --> 00:24:05.359
judicial decree against his enemies. that are

00:24:05.359 --> 00:24:08.819
so represented by Haman. And then on a deeper

00:24:08.819 --> 00:24:11.519
level, it's that ongoing war that's been raging

00:24:11.519 --> 00:24:15.339
since Genesis 3 .15, right? It's all part of

00:24:15.339 --> 00:24:17.000
this. When God declared that the seed of the

00:24:17.000 --> 00:24:19.079
woman and the seed of the serpent would live

00:24:19.079 --> 00:24:22.119
in constant hostility until the day that the

00:24:22.119 --> 00:24:24.480
Redeemer came and he crushed the head of the

00:24:24.480 --> 00:24:28.279
serpent. There's a lot going on here, isn't there?

00:24:29.480 --> 00:24:32.240
Okay, let's finish the story. Verse 14. So the

00:24:32.240 --> 00:24:34.819
king commanded that it should be done. He granted

00:24:34.819 --> 00:24:38.259
Esther's request. And an edict was issued in

00:24:38.259 --> 00:24:42.660
Susa and Haman's 10 sons were hanged. The Jews

00:24:42.660 --> 00:24:45.220
who were in Susa assembled also on the 14th day

00:24:45.220 --> 00:24:49.720
of the month of Adar and killed 300 more men

00:24:49.720 --> 00:24:52.980
in Susa. But then see this again. They did not

00:24:52.980 --> 00:24:56.259
lay their hands on the plunder. Verse 16, now

00:24:56.259 --> 00:24:58.059
the rest of the Jews who were in the king's provinces

00:24:58.059 --> 00:25:01.019
assembled to defend their lives and rid themselves

00:25:01.019 --> 00:25:06.460
of their enemies and kill 75 ,000 of those who

00:25:06.460 --> 00:25:09.880
hated them. That's the full casualty list from

00:25:09.880 --> 00:25:14.779
across this vast empire, 75 ,000. But last time,

00:25:14.779 --> 00:25:17.059
they did not lay their hands on the plunder.

00:25:17.759 --> 00:25:20.579
This was done on the 13th day of the month Adar,

00:25:20.599 --> 00:25:23.240
and on the 14th day, they rested and made it

00:25:23.240 --> 00:25:28.319
a day of feasting and rejoicing. Let's pray.

00:25:28.420 --> 00:25:33.759
No, I'm just kidding. Okay, you see why that

00:25:33.759 --> 00:25:36.480
was tough? There's a lot happening here. Okay,

00:25:36.579 --> 00:25:38.559
can we come back to the issue of plunder for

00:25:38.559 --> 00:25:40.740
a moment? Because I know I made a big deal in

00:25:40.740 --> 00:25:45.319
closing last week on this. I ended the messaging,

00:25:45.319 --> 00:25:46.880
for those of you who weren't here, by talking

00:25:46.880 --> 00:25:48.799
about how we as Christians have the victory over

00:25:48.799 --> 00:25:51.640
Satan. That that victory is secured for us because

00:25:51.640 --> 00:25:53.799
of our union with Christ, right? And because

00:25:53.799 --> 00:25:56.259
of the cross. We now have the victory over the

00:25:56.259 --> 00:25:58.819
law of sin and death. And we can celebrate just

00:25:58.819 --> 00:26:01.420
as the Jews celebrated when that second law was

00:26:01.420 --> 00:26:03.839
issued. We did that last week. And so each and

00:26:03.839 --> 00:26:06.039
every day that you and I abide with Christ, when

00:26:06.039 --> 00:26:08.180
we live for his glory and the advancement of

00:26:08.180 --> 00:26:10.859
his kingdom, we are plundering the house of the

00:26:10.859 --> 00:26:14.490
enemy. In little things, repentance, prayer,

00:26:14.750 --> 00:26:17.589
worship, praise, all of these things, understanding

00:26:17.589 --> 00:26:20.609
God's truth, studying the word, we are plundering

00:26:20.609 --> 00:26:23.369
the house of the enemy. It's all part of the

00:26:23.369 --> 00:26:26.230
spiritual battle that we fight and we fight individually

00:26:26.230 --> 00:26:29.009
as believers and we fight together as a local

00:26:29.009 --> 00:26:31.950
body of Christ. That is all true. So we are all

00:26:31.950 --> 00:26:34.230
about plundering. But here in the text, it says

00:26:34.230 --> 00:26:36.529
the Jews didn't take the plunder three times

00:26:36.529 --> 00:26:42.980
to emphasize it. So was I wrong last week? Okay,

00:26:43.059 --> 00:26:50.319
thank you, Carol. Some of you were wondering.

00:26:51.319 --> 00:26:55.220
There is a sinful, idolatrous kind of plundering

00:26:55.220 --> 00:26:57.839
that the people of God are never to engage in.

00:26:58.240 --> 00:27:00.680
And that is what's being described in this text.

00:27:00.819 --> 00:27:03.720
What the Jews refused to take in this text were

00:27:03.720 --> 00:27:08.269
the material spoils of war. The physical material

00:27:08.269 --> 00:27:11.150
spoils of war. And though the king's second law

00:27:11.150 --> 00:27:13.390
actually gave them permission to do it, they

00:27:13.390 --> 00:27:17.690
knew better. We don't do this. Remember, in their

00:27:17.690 --> 00:27:20.750
minds, this was self -defense. And it's not just

00:27:20.750 --> 00:27:22.930
a political battle, it's a spiritual battle as

00:27:22.930 --> 00:27:25.430
well. When I talked about plundering last Sunday,

00:27:25.589 --> 00:27:27.910
I was referring to spiritual plundering, right?

00:27:28.750 --> 00:27:31.599
Spiritual, not physical plunder. And remember,

00:27:31.680 --> 00:27:34.220
we pointed to that important text in 2 Corinthians

00:27:34.220 --> 00:27:37.460
10 that says the weapons that we use in battle

00:27:37.460 --> 00:27:41.240
are not according to the flesh, right? They're

00:27:41.240 --> 00:27:44.220
spiritual weapons that destroy falsehoods and

00:27:44.220 --> 00:27:46.339
tear down arguments that are raised against the

00:27:46.339 --> 00:27:48.859
knowledge of God. That's the realm that we fight

00:27:48.859 --> 00:27:51.980
in, not physical, but spiritual. So at the end

00:27:51.980 --> 00:27:54.529
of the day, it's not material plunder. That's

00:27:54.529 --> 00:27:56.930
going to last into eternity, is it? It's spiritual

00:27:56.930 --> 00:27:59.349
treasure that will last for eternity. That's

00:27:59.349 --> 00:28:02.049
where the battle needs to be fought. Now for

00:28:02.049 --> 00:28:04.890
the Jews, there's more history behind this issue

00:28:04.890 --> 00:28:06.809
of plunder that goes all the way back to the

00:28:06.809 --> 00:28:10.210
Torah and the prophets. In Genesis 14, you might

00:28:10.210 --> 00:28:14.369
recall Abraham had to go to war in order to rescue

00:28:14.369 --> 00:28:18.450
his nephew Lot, correct? And he pursued his enemy

00:28:18.450 --> 00:28:21.390
and he won this great victory. And when he came

00:28:21.390 --> 00:28:24.059
back, do you remember the king of Sodom? offered

00:28:24.059 --> 00:28:27.420
him the spoils of war. And what did Abraham do?

00:28:28.619 --> 00:28:33.140
He refused it. He said, no, thank you. Why? Lest

00:28:33.140 --> 00:28:36.599
the wickedness of Sodom would become the source

00:28:36.599 --> 00:28:39.500
of his prosperity. We don't take that kind of

00:28:39.500 --> 00:28:42.539
wicked plunder, he said. And from that point

00:28:42.539 --> 00:28:46.039
forward, even during the wars of conquest for

00:28:46.039 --> 00:28:48.700
the promised land, the Jews would not touch any

00:28:48.700 --> 00:28:52.339
of their enemies' possessions. Rightfully so.

00:28:53.039 --> 00:28:55.339
So, for example, after the defeat of Jericho

00:28:55.339 --> 00:28:58.119
under Joshua's leadership, remember Israel went

00:28:58.119 --> 00:29:01.640
on and they attacked the city of Ai. And they

00:29:01.640 --> 00:29:05.799
lost decisively, right? Well, why? Because there

00:29:05.799 --> 00:29:08.240
was a man in the camp named Achan who had secretly

00:29:08.240 --> 00:29:12.059
taken the enemy's plunder. And for that reason,

00:29:12.099 --> 00:29:14.900
God's anger was kindled. And until Achan was

00:29:14.900 --> 00:29:17.279
dealt with, until he was put to death, Israel

00:29:17.279 --> 00:29:20.759
was not going to be victorious. So in history,

00:29:20.859 --> 00:29:23.079
anytime Israel waged war against the enemies

00:29:23.079 --> 00:29:26.559
of God for the purpose of executing divine judgment

00:29:26.559 --> 00:29:29.940
on them, which was righteous for their immorality,

00:29:29.980 --> 00:29:33.019
for their idolatry, they were to do so according

00:29:33.019 --> 00:29:36.539
to God's instructions. And that meant not profiting

00:29:36.539 --> 00:29:39.059
from the wickedness of those kingdoms. Don't

00:29:39.059 --> 00:29:43.259
take that spoil. It's tainted. And the Jews understood

00:29:43.259 --> 00:29:46.410
this. Coming back to our story of Saul and the

00:29:46.410 --> 00:29:49.809
Amalekites, Saul, when he destroys Amalek, he

00:29:49.809 --> 00:29:52.890
takes the king captive and he plunders the best

00:29:52.890 --> 00:29:55.190
of their possessions, all the sheep and the ox

00:29:55.190 --> 00:29:58.710
and all that stuff. And God's anger burned against

00:29:58.710 --> 00:30:02.670
Saul and he was disqualified as Israel's king.

00:30:03.230 --> 00:30:05.450
So with all that in mind, we come back to the

00:30:05.450 --> 00:30:08.390
story of Esther. Now we understand why it says

00:30:08.390 --> 00:30:11.009
three times in this text, but they did not take

00:30:11.009 --> 00:30:14.220
the plunder. It's historical and it's theological.

00:30:14.640 --> 00:30:17.299
Mordecai is not going to make the same mistake

00:30:17.299 --> 00:30:21.039
that his ancestor Saul did by engaging in idolatrous

00:30:21.039 --> 00:30:24.720
plundering. Our plundering is what? Spiritual,

00:30:24.980 --> 00:30:28.480
not physical. Remember, Samuel said it back in

00:30:28.480 --> 00:30:30.460
the day, obedience is better than sacrifice.

00:30:30.920 --> 00:30:33.700
Do it right the first time. Don't sin and then

00:30:33.700 --> 00:30:35.759
expect that my sacrifice is just going to please

00:30:35.759 --> 00:30:39.440
God. Do it right the first time. Obey him. Follow

00:30:39.440 --> 00:30:45.970
his instructions. Amen? Okay. So I want to close

00:30:45.970 --> 00:30:49.470
our time by taking this rabbit trail that I promised.

00:30:50.269 --> 00:30:53.390
This is Sanctity of Life Sunday. And so we should

00:30:53.390 --> 00:30:56.869
talk about protecting life and how we go about

00:30:56.869 --> 00:31:01.390
doing that. And so I want to talk about this

00:31:01.390 --> 00:31:04.490
somewhat controversial issue of Christians and

00:31:04.490 --> 00:31:07.130
self -defense. And how do we do that? How do

00:31:07.130 --> 00:31:08.910
we do that in a way that is pleasing to God?

00:31:09.089 --> 00:31:13.220
Even the use of force. The use of force in protecting

00:31:13.220 --> 00:31:17.019
life. Occasionally you'll run into a fellow believer

00:31:17.019 --> 00:31:20.799
who will tell you that he or she has taken the

00:31:20.799 --> 00:31:25.079
absolute position of pacifism. I've met folks

00:31:25.079 --> 00:31:27.599
like this. That in all cases, and by the way,

00:31:27.640 --> 00:31:30.759
the people that I've met that hold to pacifism,

00:31:30.799 --> 00:31:32.779
that is their biblical conviction. They have

00:31:32.779 --> 00:31:36.099
arrived at that position through prayerful consideration.

00:31:36.279 --> 00:31:39.140
I want to respect that. But their position is

00:31:39.140 --> 00:31:42.859
that in all cases, And in all situations, Christians

00:31:42.859 --> 00:31:47.559
should 100 % denounce war, violence, and the

00:31:47.559 --> 00:31:51.000
use of force in resolving disputes. To the extent

00:31:51.000 --> 00:31:53.220
that they would say, and I've heard someone say

00:31:53.220 --> 00:31:57.119
this, I will not physically defend my life or

00:31:57.119 --> 00:31:59.660
the life of my wife and children if I'm attacked.

00:32:01.380 --> 00:32:04.319
I will not defend anyone, not myself and not

00:32:04.319 --> 00:32:08.099
my family. Now, I disagree with that. And I think

00:32:08.099 --> 00:32:11.089
it's a really difficult case. to make if you're

00:32:11.089 --> 00:32:14.029
taking the entire canon of Scripture into consideration.

00:32:15.230 --> 00:32:17.690
So let me try to lay this out in a logical fashion

00:32:17.690 --> 00:32:20.309
so that we can understand the issue. First of

00:32:20.309 --> 00:32:23.049
all, it's true that on one hand, Scripture calls

00:32:23.049 --> 00:32:30.690
us to be peacemakers. Amen? That should be our

00:32:30.690 --> 00:32:34.430
default position to seek peace. That should be

00:32:34.430 --> 00:32:37.240
our goal in all things. So we have to say that

00:32:37.240 --> 00:32:40.160
very loudly and very clearly. We're to be peacemakers.

00:32:40.200 --> 00:32:42.759
That is part of our testimony as Christ followers.

00:32:42.980 --> 00:32:45.680
We should always seek to honor God every time

00:32:45.680 --> 00:32:47.920
we come into conflict, every time we deal with

00:32:47.920 --> 00:32:51.539
a dispute. Paul famously says in Romans 12, as

00:32:51.539 --> 00:32:54.819
much as it depends on you or me, we should be

00:32:54.819 --> 00:32:57.579
at peace with all men, right? That's part of

00:32:57.579 --> 00:33:00.539
our testimony. But having said that, it's also

00:33:00.539 --> 00:33:03.640
true that the Bible strongly affirms the need

00:33:03.640 --> 00:33:06.940
to protect the sanctity of human life, and yes,

00:33:06.980 --> 00:33:10.900
sometimes by use of force. It's actually in the

00:33:10.900 --> 00:33:14.180
text. We're given consistent examples of godly

00:33:14.180 --> 00:33:18.700
people who have confronted evil with violence

00:33:18.700 --> 00:33:23.279
in order to protect innocent life. So again,

00:33:23.339 --> 00:33:25.660
back to the Torah. God addressed this issue with

00:33:25.660 --> 00:33:28.000
his people. He did it both in his legal code

00:33:28.000 --> 00:33:30.720
and by way of example. We just talked about Abraham.

00:33:31.740 --> 00:33:34.799
When Lot, his nephew, was kidnapped and taken,

00:33:34.940 --> 00:33:37.880
did Abraham just sit around and hope that Lot

00:33:37.880 --> 00:33:42.299
would be okay? Well, I hope they take care of

00:33:42.299 --> 00:33:44.140
him. What were the odds that they were going

00:33:44.140 --> 00:33:49.240
to take care of him? No, no, he led a militia.

00:33:49.779 --> 00:33:52.519
We forget that Abraham was actually a man of

00:33:52.519 --> 00:33:56.559
war. He led a militia of 300 trained men to pursue

00:33:56.559 --> 00:34:01.420
his enemies to save Lot's life. That's in the

00:34:01.420 --> 00:34:04.700
text. We also know that God commanded Israel

00:34:04.700 --> 00:34:08.179
to go to war on many occasions. Why? To build

00:34:08.179 --> 00:34:11.239
and preserve his chosen people in that promised

00:34:11.239 --> 00:34:13.820
land. And in the process of that, you have to

00:34:13.820 --> 00:34:16.320
understand the armies of Israel are acting as

00:34:16.320 --> 00:34:19.460
Yahweh's hand of judgment against the wickedness

00:34:19.460 --> 00:34:22.579
of the people in that region. So at times, God's

00:34:22.579 --> 00:34:25.039
people have had to go to battle for the cause

00:34:25.039 --> 00:34:29.289
of righteousness over evil. And I know these

00:34:29.289 --> 00:34:32.829
are hard things to accept, but they are Yahweh's

00:34:32.829 --> 00:34:35.869
hand of righteousness in the book of Joshua,

00:34:36.030 --> 00:34:39.050
for example, over the wickedness of those people

00:34:39.050 --> 00:34:41.449
groups. On a more personal level, if you read

00:34:41.449 --> 00:34:44.789
in Exodus 22, God actually instructs the people

00:34:44.789 --> 00:34:47.809
through Moses about how a man should protect

00:34:48.380 --> 00:34:51.280
his household, even gives very specific instructions

00:34:51.280 --> 00:34:54.420
that if a thief breaks in, this is what you should

00:34:54.420 --> 00:34:56.920
do. You can strike him. At nighttime, you could

00:34:56.920 --> 00:34:59.719
even strike him dead and there will be no guilt.

00:35:01.039 --> 00:35:03.280
God's very practical with that. We have the rulers

00:35:03.280 --> 00:35:05.280
of the United Kingdom of Israel, Saul, David,

00:35:05.360 --> 00:35:07.800
and Solomon. How many times do they take up arms

00:35:07.800 --> 00:35:10.420
against enemy nations? Why did they do that?

00:35:10.880 --> 00:35:14.530
To protect their people. They go to war with

00:35:14.530 --> 00:35:17.570
the Philistines to solidify their borders so

00:35:17.570 --> 00:35:21.929
that the people can be safe and protected. You

00:35:21.929 --> 00:35:24.349
fast forward to the return from exile in Babylon

00:35:24.349 --> 00:35:27.429
and you see Nehemiah's workers, they're rebuilding

00:35:27.429 --> 00:35:30.170
the walls of Jerusalem while constantly being

00:35:30.170 --> 00:35:34.030
attacked. So what did they do? Did they say,

00:35:34.050 --> 00:35:35.789
well, that's just tough luck. Let's just keep

00:35:35.789 --> 00:35:38.090
building and we'll just, oops, sorry, arrow in

00:35:38.090 --> 00:35:41.170
the back, right? Well, you know, we can't, we

00:35:41.170 --> 00:35:44.050
shouldn't do anything about this. Of course not.

00:35:44.409 --> 00:35:48.409
Some Jewish men were tasked by Nehemiah to guard

00:35:48.409 --> 00:35:52.590
the construction with actual spears. And all

00:35:52.590 --> 00:35:55.030
the others that were building still kept a sword

00:35:55.030 --> 00:35:58.610
girded on their side, ready to spring into defensive

00:35:58.610 --> 00:36:02.409
action. So we have these examples. The reality,

00:36:02.489 --> 00:36:05.489
friends, is there are times when resisting evil

00:36:05.489 --> 00:36:09.340
does require the use of force. And we should

00:36:09.340 --> 00:36:11.000
recognize that. Now, when you come to the New

00:36:11.000 --> 00:36:14.300
Testament, do things change? Well, there's some

00:36:14.300 --> 00:36:16.699
consistent principles. There's a change in form

00:36:16.699 --> 00:36:20.400
and function. But that goes with, not to make

00:36:20.400 --> 00:36:22.800
this controversial, with the dispensational changes

00:36:22.800 --> 00:36:26.079
from Israel to the church. The church is not

00:36:26.079 --> 00:36:29.019
a single people group. It's not a political nation.

00:36:29.199 --> 00:36:31.820
It doesn't have borders or armies. So the commands

00:36:31.820 --> 00:36:34.739
to go to war are not given to the church. It's

00:36:34.739 --> 00:36:36.840
a massive difference between Israel and the church.

00:36:37.559 --> 00:36:40.099
But you do see the principle of self -defense

00:36:40.099 --> 00:36:43.159
and protection of life being put forth by the

00:36:43.159 --> 00:36:48.099
apostles and by Jesus himself and by Jesus. Now,

00:36:48.179 --> 00:36:50.440
pacifists will quickly cite the Sermon on the

00:36:50.440 --> 00:36:52.900
Mount, and they'll say, well, Jesus said, when

00:36:52.900 --> 00:36:54.780
somebody strikes you in the cheek, what do you

00:36:54.780 --> 00:36:58.739
do? You punch them back. No, no, sorry. You turn

00:36:58.739 --> 00:37:01.699
the other cheek. And we should take that teaching

00:37:01.699 --> 00:37:05.280
seriously. Sometimes those of us who are on the

00:37:05.280 --> 00:37:07.590
other side of the issue will say, well, He didn't

00:37:07.590 --> 00:37:10.530
really mean that. Yeah, he did. What Jesus was

00:37:10.530 --> 00:37:14.110
trying to do was to warn us against, you know,

00:37:14.130 --> 00:37:16.869
the eye for an eye principle that we can so quickly

00:37:16.869 --> 00:37:20.309
jump to and become violent. It's far better,

00:37:20.389 --> 00:37:23.530
he says, to overlook a personal insult. Far better

00:37:23.530 --> 00:37:27.349
to look past a minor offense for the sake of

00:37:27.349 --> 00:37:29.769
maintaining peace. We should affirm that over

00:37:29.769 --> 00:37:32.989
and over again. What he doesn't mean by turn

00:37:32.989 --> 00:37:38.140
the other cheek is let someone murder you. right

00:37:38.140 --> 00:37:42.360
what he doesn't mean is well let people come

00:37:42.360 --> 00:37:46.340
and harm your family that's a ridiculous jump

00:37:46.340 --> 00:37:49.840
in logic neither does it mean stand by and pull

00:37:49.840 --> 00:37:52.739
out your phone and don't intervene when an evil

00:37:52.739 --> 00:37:56.019
person seeks to harm somebody within your presence

00:37:56.019 --> 00:38:00.320
which is all too common today we have more videos

00:38:00.320 --> 00:38:02.559
of people being attacked than people jumping

00:38:02.559 --> 00:38:06.849
in to prevent evil That's a message for you men

00:38:06.849 --> 00:38:11.690
out there. Be courageous. This is simply not

00:38:11.690 --> 00:38:13.469
consistent with the whole counsel of scripture.

00:38:13.570 --> 00:38:16.710
Jesus himself acknowledges a very practical need

00:38:16.710 --> 00:38:18.949
for self -defense in Luke 22. Do you remember?

00:38:19.050 --> 00:38:21.590
Before he sends out his disciples, he says, do

00:38:21.590 --> 00:38:24.949
you have a sword? If you don't, sell your cloak

00:38:24.949 --> 00:38:28.530
and get one. Did Jesus not know what was gonna

00:38:28.530 --> 00:38:31.409
happen? Of course he knew, right? In other words,

00:38:31.469 --> 00:38:35.300
friends. Don't be naive to the dangers of this

00:38:35.300 --> 00:38:38.260
fallen world. There are wicked people out there,

00:38:38.380 --> 00:38:41.019
and they may try to take advantage of you and

00:38:41.019 --> 00:38:45.840
harm you, so be prepared and be alert. Don't

00:38:45.840 --> 00:38:48.739
obsess over it, but understand that that's true

00:38:48.739 --> 00:38:52.000
of the fallen world we live in. In terms of war,

00:38:52.079 --> 00:38:54.239
I find it interesting that when Jesus interacts

00:38:54.239 --> 00:38:56.679
with the Roman centurion in Matthew chapter 8,

00:38:56.760 --> 00:38:59.599
and this guy comes with a prayer request, does

00:38:59.599 --> 00:39:02.190
Jesus say, First of all, renounce your military

00:39:02.190 --> 00:39:06.690
service. He doesn't. He hears the request and

00:39:06.690 --> 00:39:09.050
he compliments him for his remarkable faith.

00:39:09.210 --> 00:39:12.010
And we shouldn't forget that Jesus himself, though

00:39:12.010 --> 00:39:14.230
while in the flesh was nothing but gentle and

00:39:14.230 --> 00:39:16.670
peace -loving, he did flip some tables, right?

00:39:17.010 --> 00:39:19.369
But he's gentle and peace -loving, but someday

00:39:19.369 --> 00:39:22.610
he will return and judge the nation with, you

00:39:22.610 --> 00:39:28.010
ready for it? Perfectly righteous violence. Perfectly

00:39:28.010 --> 00:39:33.469
righteous violence. The use of great force will

00:39:33.469 --> 00:39:36.289
be his holy response towards those who oppose

00:39:36.289 --> 00:39:39.710
him and practice evil. These are important truths.

00:39:39.869 --> 00:39:41.809
I know it's hard to sort of formulate this and

00:39:41.809 --> 00:39:44.230
arguments can go back and forth, but understanding

00:39:44.230 --> 00:39:47.650
the whole counsel matters. Now, beyond those

00:39:47.650 --> 00:39:50.050
examples, which I think are important, I'm going

00:39:50.050 --> 00:39:51.909
to put some things on the screen, just some basic

00:39:51.909 --> 00:39:54.969
principles for us to understand. And these are

00:39:54.969 --> 00:39:57.219
things we should know about. First of all, One

00:39:57.219 --> 00:39:59.880
of the things that undergirds the doctrine of

00:39:59.880 --> 00:40:04.239
Christian self -defense is, man, this thing's

00:40:04.239 --> 00:40:07.460
dying. There we go. Is understanding the high

00:40:07.460 --> 00:40:10.880
value that scripture places on human life. It

00:40:10.880 --> 00:40:13.219
starts there. When we recognize that every life

00:40:13.219 --> 00:40:16.340
comes from God and we defend it, we are honoring

00:40:16.340 --> 00:40:20.360
the Imago Dei. We are honoring the image of God

00:40:20.360 --> 00:40:22.699
in each one of us. And that is especially true.

00:40:23.320 --> 00:40:26.400
when you and I step in and defend those who can't

00:40:26.400 --> 00:40:29.760
defend themselves. I'm going to say that again.

00:40:29.880 --> 00:40:33.219
This is especially true when we step in and defend

00:40:33.219 --> 00:40:36.420
those who cannot defend themselves. What am I

00:40:36.420 --> 00:40:38.659
talking about? The most vulnerable among us,

00:40:38.739 --> 00:40:41.679
babies in the womb, starting there. But children,

00:40:41.780 --> 00:40:44.099
obviously, right? Those who are poor, those who

00:40:44.099 --> 00:40:47.989
are too weak and unable to fight. We have to

00:40:47.989 --> 00:40:49.909
step in on those things. Every life matters.

00:40:49.989 --> 00:40:52.690
That's where it starts. Second principle is love

00:40:52.690 --> 00:40:55.250
your neighbor. Love your neighbor. Sometimes

00:40:55.250 --> 00:40:58.289
loving your neighbor means taking action to protect

00:40:58.289 --> 00:41:02.989
him or her from violence. Right? Even if it puts

00:41:02.989 --> 00:41:05.670
us in the crosshairs and we sacrifice ourselves

00:41:05.670 --> 00:41:08.909
to protect somebody. I know this much for sure.

00:41:08.969 --> 00:41:11.789
It's not loving to stand by and do nothing if

00:41:11.789 --> 00:41:14.329
somebody is attacked. You know, recording it.

00:41:14.650 --> 00:41:18.750
That is not loving your neighbor. Even loving

00:41:18.750 --> 00:41:20.630
our enemies doesn't mean we have to let them

00:41:20.630 --> 00:41:22.949
harm other people. Yeah, we have to love our

00:41:22.949 --> 00:41:24.929
enemies. That doesn't mean, well, I have to love

00:41:24.929 --> 00:41:26.650
you, so go ahead and do all that you want to

00:41:26.650 --> 00:41:28.809
do, harm anybody that you want. How ridiculous

00:41:28.809 --> 00:41:32.309
is that? In fact, by resisting a violent aggressor

00:41:32.309 --> 00:41:34.989
and stopping him, we're working for his ultimate

00:41:34.989 --> 00:41:38.349
good, to stop him from doing something wicked.

00:41:38.550 --> 00:41:41.230
Hopefully repent. That's actually for his good.

00:41:43.010 --> 00:41:45.690
The third principle is we have a God -ordained

00:41:45.690 --> 00:41:49.449
mandate. to protect those that God has put under

00:41:49.449 --> 00:41:53.769
our care. This is a broader theme we see in Scripture.

00:41:54.030 --> 00:41:56.610
It starts with David. It finishes with Jesus.

00:41:56.849 --> 00:41:59.690
The shepherd protects his sheep from the wolves.

00:42:00.909 --> 00:42:04.489
Protect, sometimes with force. Did David not

00:42:04.489 --> 00:42:06.849
do that with a stick, right, with a shepherd's

00:42:06.849 --> 00:42:10.030
crook, a lion and a bear? Could you imagine him

00:42:10.030 --> 00:42:13.329
going, well, look, you know, they look delicious,

00:42:13.429 --> 00:42:15.269
don't they? And I don't want to get involved.

00:42:16.679 --> 00:42:18.820
Of course not. The shepherd protects the sheep.

00:42:19.159 --> 00:42:21.360
Believers protect the vulnerable from predators,

00:42:21.739 --> 00:42:26.380
physical predators, spiritual predators. In 1

00:42:26.380 --> 00:42:29.360
Timothy 5, Paul says, providing for one's own

00:42:29.360 --> 00:42:32.400
household is a mark of genuine faith. If you

00:42:32.400 --> 00:42:34.739
don't provide for your household, you are worse

00:42:34.739 --> 00:42:37.940
than an unbeliever. That has to mean naturally

00:42:37.940 --> 00:42:41.960
protecting those under your care. If you're going

00:42:41.960 --> 00:42:43.480
to be head of household, you've got to protect

00:42:43.480 --> 00:42:45.679
those under your care, keeping them safe from

00:42:45.679 --> 00:42:49.400
harm. So in daily life, that might mean something

00:42:49.400 --> 00:42:52.239
as basic as locking the doors and windows at

00:42:52.239 --> 00:42:54.820
night as the head of the household, right? It

00:42:54.820 --> 00:42:57.699
might mean stepping into danger when it comes

00:42:57.699 --> 00:43:01.019
your way. Maybe it just means being alert, having

00:43:01.019 --> 00:43:03.380
your head on a swivel and looking for threats

00:43:03.380 --> 00:43:05.519
that are out there. Again, not obsessing over

00:43:05.519 --> 00:43:08.139
it, but knowing that there are threats out there

00:43:08.139 --> 00:43:13.079
and being aware of them. Keep this in mind. Trusting

00:43:13.079 --> 00:43:16.980
God never means abandoning wisdom, or being purposely

00:43:16.980 --> 00:43:19.880
naive about the world that we live in. Sometimes

00:43:19.880 --> 00:43:22.239
Christians get this way, and I appreciate the

00:43:22.239 --> 00:43:24.239
heart behind it. They just want to be sort of

00:43:24.239 --> 00:43:26.900
naively happy, and everything's going to be fine.

00:43:27.760 --> 00:43:30.800
But we don't abandon wisdom. We don't just get

00:43:30.800 --> 00:43:33.500
purposely naive and put those that we love at

00:43:33.500 --> 00:43:38.920
risk. Make sense? Just as we install smoke detectors

00:43:38.920 --> 00:43:41.719
in our house to protect our family, just when

00:43:41.719 --> 00:43:44.639
our child gets sick, what do we do? We take them

00:43:44.639 --> 00:43:47.780
to the doctor. We do those practical things,

00:43:47.840 --> 00:43:51.039
reasonable steps to guard those under our care.

00:43:51.119 --> 00:43:55.920
It is an act of love. So practical question that

00:43:55.920 --> 00:43:58.639
flows out of that. And I'm almost done, y 'all.

00:44:00.440 --> 00:44:02.559
Should we get security systems in our homes?

00:44:02.679 --> 00:44:05.719
Should we own a gun for self -defense? These

00:44:05.719 --> 00:44:07.900
are questions that come up. And some of those

00:44:07.900 --> 00:44:09.500
types of questions are going to be preferences.

00:44:10.300 --> 00:44:12.780
And there are going to be convictions to consider

00:44:12.780 --> 00:44:15.840
and pray over. So we might arrive at different

00:44:15.840 --> 00:44:18.820
conclusions on those things. But there's certainly

00:44:18.820 --> 00:44:21.019
nothing wrong with having a security system in

00:44:21.019 --> 00:44:24.099
your home. And depending on your situation, it

00:44:24.099 --> 00:44:26.079
might actually be a good stewardship decision.

00:44:26.920 --> 00:44:29.639
But that's for you to consider. Remember, Nehemiah

00:44:29.639 --> 00:44:33.400
did two things. He prayed for protection, and

00:44:33.400 --> 00:44:36.199
then he posted a guard outside the walls. Ah,

00:44:36.400 --> 00:44:40.559
both are necessary. But there's a caution that

00:44:40.559 --> 00:44:41.719
goes with this too, so I'm going to give you

00:44:41.719 --> 00:44:44.559
some cautions here. If your motivation for having

00:44:44.559 --> 00:44:47.539
a security system is driven by over -the -top

00:44:47.539 --> 00:44:51.340
fear and constant worry, you've crossed the line

00:44:51.340 --> 00:44:55.420
into sin. So balance this carefully. Check your

00:44:55.420 --> 00:44:59.219
heart. Be honest with yourself. Yes, a security

00:44:59.219 --> 00:45:01.920
system can bring a measure of peace, but it cannot

00:45:01.920 --> 00:45:05.340
replace your trust in the Lord. He is your ultimate

00:45:05.340 --> 00:45:08.719
protector. Amen? In terms of being a gun owner.

00:45:09.320 --> 00:45:11.739
Again, scripture doesn't forbid owning weapons

00:45:11.739 --> 00:45:15.059
for legitimate self -defense. And any tool that

00:45:15.059 --> 00:45:17.820
you put in your hand, in and of itself, is morally

00:45:17.820 --> 00:45:21.340
neutral. What changes that is the heart of the

00:45:21.340 --> 00:45:23.679
person that wields it. Understand that. That's

00:45:23.679 --> 00:45:25.420
the whole problem with the argument of gun control,

00:45:25.519 --> 00:45:28.639
right? So gun ownership can be responsible in

00:45:28.639 --> 00:45:31.699
God honoring when it's guided by humility and

00:45:31.699 --> 00:45:36.059
restraint and lawful purpose. And of course,

00:45:36.079 --> 00:45:37.940
there's cautions that go with that as well. And

00:45:37.940 --> 00:45:40.659
I know guys like this. If you're purchasing guns

00:45:40.659 --> 00:45:44.139
as a means of sort of creating this image of

00:45:44.139 --> 00:45:46.000
yourself that you think will be really impressive

00:45:46.000 --> 00:45:49.519
to other people, I'm a big time gun guy. And

00:45:49.519 --> 00:45:53.639
it comes out pridefully, no, don't do that. Don't

00:45:53.639 --> 00:45:55.699
do that. Or if you have an unhealthy fascination

00:45:55.699 --> 00:45:59.820
with guns and violence, these things have no

00:45:59.820 --> 00:46:01.719
place in a Christian's life. Check your heart.

00:46:02.599 --> 00:46:05.260
And then two larger overriding cautions for us.

00:46:05.440 --> 00:46:08.119
First, self -defense has to be motivated by the

00:46:08.119 --> 00:46:13.880
right things, not by anger, not by hatred, and

00:46:13.880 --> 00:46:17.679
never by thoughts of revenge. That is not self

00:46:17.679 --> 00:46:21.500
-defense, not biblical. It's got to be motivated

00:46:21.500 --> 00:46:24.320
by love and by care. And it's so important to

00:46:24.320 --> 00:46:26.619
see that consistently throughout the New Testament,

00:46:26.780 --> 00:46:30.440
this idea of taking vengeance is absolutely 100

00:46:30.440 --> 00:46:34.239
% condemned. Going back to Romans 12, Paul says,

00:46:34.380 --> 00:46:38.139
never take your own revenge, beloved. Leave room

00:46:38.139 --> 00:46:40.559
for the wrath of God. For it's written, vengeance

00:46:40.559 --> 00:46:45.099
is mine, I will repay, says the Lord. So distinction,

00:46:45.440 --> 00:46:48.599
self -defense can be employed in the immediate

00:46:48.599 --> 00:46:51.400
moment when somebody is threatened. And force

00:46:51.400 --> 00:46:54.219
can be used in those situations. What we can't

00:46:54.219 --> 00:46:58.019
do is go home and plot revenge. Those are different

00:46:58.019 --> 00:47:01.860
things. In the moment, protecting life. Not going

00:47:01.860 --> 00:47:03.880
home and saying, I'm going to create some plan

00:47:03.880 --> 00:47:06.239
to get revenge on this person. Completely different

00:47:06.239 --> 00:47:09.739
things. Make sure you understand that. And also

00:47:09.739 --> 00:47:11.599
make sure that we recognize the difference between

00:47:11.599 --> 00:47:15.559
immediate physical harm and persecution that

00:47:15.559 --> 00:47:18.360
takes place over time. Some attacks are criminal.

00:47:18.500 --> 00:47:21.699
Some are just pure persecution. They're not the

00:47:21.699 --> 00:47:24.619
same thing. A criminal attack calls for protection

00:47:24.619 --> 00:47:28.000
of life. Persecution for the believer requires

00:47:28.000 --> 00:47:32.280
patient endurance. Make sure you understand that.

00:47:33.039 --> 00:47:36.099
And in every case, forgiveness and compassion

00:47:36.099 --> 00:47:39.599
is required afterwards. Even if we have to stop

00:47:39.599 --> 00:47:43.019
an attacker, our heart towards that person should

00:47:43.019 --> 00:47:46.159
remain governed by compassion, mercy, and the

00:47:46.159 --> 00:47:48.760
hope that someday they would repent of that sin

00:47:48.760 --> 00:47:52.820
and come to know Christ. Amen? That's the big

00:47:52.820 --> 00:47:56.159
picture of this whole thing. So last thing to

00:47:56.159 --> 00:47:59.539
guide us, biblical defense has to be measured.

00:48:00.420 --> 00:48:04.159
It cannot be reckless. It cannot be out of control

00:48:04.159 --> 00:48:06.760
as if we've somehow, well, the Bible gives me

00:48:06.760 --> 00:48:10.320
permission, so now I've been deputized as a vigilante

00:48:10.320 --> 00:48:14.039
for Christ. It's not to be reckless or out of

00:48:14.039 --> 00:48:16.579
control. That means we don't go blindly rushing

00:48:16.579 --> 00:48:20.159
into every conflict and every dispute. We employ

00:48:20.159 --> 00:48:23.719
wisdom. We assess the situation carefully before

00:48:23.719 --> 00:48:27.599
we jump in. And so a godly man is prepared. He

00:48:27.599 --> 00:48:30.719
is alert. He is looking to protect the sanctity

00:48:30.719 --> 00:48:34.960
of life. And in doing so, he exercises courage

00:48:34.960 --> 00:48:39.019
and self -control and ultimately trust in the

00:48:39.019 --> 00:48:42.719
one who sovereignly determines every single outcome.

00:48:43.920 --> 00:48:46.780
Let's balance these things well, folks. Amen?

00:48:48.300 --> 00:48:50.000
Thanks for putting up with me on that. Let's

00:48:50.000 --> 00:49:01.039
bow our heads. Father, my prayer this morning

00:49:01.039 --> 00:49:03.719
for myself, for my brothers and sisters, is that

00:49:03.719 --> 00:49:06.300
as we look at Esther chapter nine, that you would

00:49:06.300 --> 00:49:10.329
give us wisdom. You give us insight by your spirit

00:49:10.329 --> 00:49:12.690
to understand what's going on in this story and

00:49:12.690 --> 00:49:15.349
to, again, see some of the gospel aspects of

00:49:15.349 --> 00:49:18.190
this, how you have rescued your people, how this

00:49:18.190 --> 00:49:22.170
new law has come into effect that overrides for

00:49:22.170 --> 00:49:24.369
us the law of sin and death and allows us to

00:49:24.369 --> 00:49:27.570
be saved by your grace, to come into union with

00:49:27.570 --> 00:49:30.610
you, to abide with you. Lord, help us to see

00:49:30.610 --> 00:49:34.610
that in the text of Esther and give us clarity

00:49:34.610 --> 00:49:36.610
on these difficult things, Lord, to understand

00:49:36.610 --> 00:49:39.329
what's happening. And Father, I pray that you'll

00:49:39.329 --> 00:49:41.110
seal in our hearts some of these truths we just

00:49:41.110 --> 00:49:43.929
talked about, what it means to be a peacemaker,

00:49:44.030 --> 00:49:48.090
what it means to conduct self -defense and protection

00:49:48.090 --> 00:49:50.920
in a way that honors you. These are difficult

00:49:50.920 --> 00:49:53.559
things for us down here on earth, Lord. Our flesh

00:49:53.559 --> 00:49:56.400
is sinful, so we struggle in these areas. So

00:49:56.400 --> 00:49:58.739
I pray that you will work in our hearts by your

00:49:58.739 --> 00:50:00.940
spirit and help us to understand more and more.

00:50:01.139 --> 00:50:03.019
Thank you for our time this morning in the word,

00:50:03.079 --> 00:50:04.880
Lord. What a privilege now that we get to sing

00:50:04.880 --> 00:50:07.000
more praises to your name, for you are worthy

00:50:07.000 --> 00:50:09.739
of it. So help us to do that well. We pray in

00:50:09.739 --> 00:50:10.820
Christ's name, amen.
