WEBVTT

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In a 1939 essay, get this, on the subject of

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fairy stories, J .R .R. Tolkien, the famous author

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of The Hobbit and The Lord of the Rings, coined

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a term that to our knowledge had never been used

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up to that point. He invented a word. In fact,

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here's what that word is. Eucatastrophe. Say

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it with me. Eucatastrophe. Well done. The basis

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of that word comes from the biblical language

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of Koine Greek. You take the word catastrophe,

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which refers to a sudden turn, and then you put

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the prefix you on it, and it becomes a good turn

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of events. That's what he meant. He believed

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that this was the ingredient that makes a good

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fantasy story a great fantasy story. Eucatastrophe,

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he said, refers to, quote, a sudden... happy

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turn in a story which pierces you with the kind

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of joy that brings tears. In other words, a massive

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turn of events from a seemingly impossible situation

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to an unforeseen victory and the reversal of

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a tragic ending that ultimately prevents evil

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from winning. And as I say that, maybe you can

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recognize that in some of the books that he has

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written. Well, guess what? That's exactly what

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we're going to see this morning in the book of

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Esther. Up until this point in the story, things

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have been pretty rough for Mordecai, for Esther,

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for the Jewish people living in Persia. But with

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last Sunday's revealing of the wickedness of

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Haman and his execution, there is now a new sense

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of hope on the horizon. Today, we come to chapter

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8, and we're going to see God's eucatastrophe.

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We're going to see it unfold in all of its sovereign

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glory. And the people in the story who were once

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condemned to death, will not only be saved, but

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given permission to conquer and plunder the enemy.

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Does that ring a bell in your ear as I say that?

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Listen again. A people who were once condemned

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to death are not only saved, but made conquerors

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over their enemy. Grab your Bibles. If you haven't

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gone there yet, we're going to Esther chapter

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8. That was just a wee bit of a hint on where

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we're going this morning. Hopefully you picked

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up on it. Very subtle. So let's recall how chapter

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7 ended last week. Haman, the Persian king's

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chief vizier, was dragged from the palace with

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a bag over his head, taken away to face justice

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in the most ironic way possible. The last verse

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in the chapter, chapter 7, says, They hanged

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Haman on the gallows which he had prepared for

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Mordecai. That is ironic. Well, we shouldn't

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be surprised at the downfall of this man. The

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wisdom literature of the Old Testament describes

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the symptoms of a man like Haman. He follows

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the path of foolishness, not wisdom. He lives

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for himself. He pursues his desires and ambitions

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without concern for other people. He is greedy

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for his own honor and glory. But in the end,

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all that he desperately wanted in his life, all

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that he aspired to be, is taken from him. Pay

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close attention to the wisdom literature in the

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Old Testament. It will describe the wicked man.

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As we read last Sunday in Psalm 7, the wicked

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man digs a pit and ends up falling into it. The

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trouble that he creates returns upon his own

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head. So this morning what we're going to do

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is we're going to read right through the entire

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chapter, chapter 8. We're going to go straight

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through it. We're going to divide it into four

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sections. I'll give each section a title. I'll

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use some alliteration. Huh? Huh? I mean, I don't

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often do this, but man, this was good this week.

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I get so excited. I'm like, honey, I got alliteration

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this week. It's great. And then we'll come back

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to each one of these four sections and we'll

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work through them. So the first section we're

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going to look at is just verses one and two,

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and I'm calling this the reward. Look at the

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text. On that day, King Ahasuerus gave the house

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of Haman, the enemy of the Jews, to Queen Esther.

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And Mordecai came before the king, for Esther

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had disclosed what he was to her. The king took

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off his signet ring, which he had taken away

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from Haman, and gave it to Mordecai. And Esther

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set Mordecai over the house of Haman. That's

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the reward. The second section is the request,

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verses 3 through 8. Then Esther spoke again to

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the king, fell at his feet. Wept and implored

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him to avert the evil scheme of Haman the Agagite

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and his plot which he had devised against the

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Jews. The king then extended the golden scepter

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to Esther. So Esther arose and stood before the

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king. Then she said, if it pleases the king and

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if I found favor before him and the matter seems

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proper to the king and I'm pleasing in his sight.

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Verse 6. Verse 7. So King Ahasuerus said to Queen

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Esther and to Mordecai the Jew, behold, I have

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given the house of Haman to Esther and him they

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have hanged on the gallows because he had stretched

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out his hands against the Jews. Now you write

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to the Jews as you see fit in the king's name

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and seal it with the king's signet ring for a

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decree which is written in the name of the king

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and sealed with the king's signet ring may not

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be revoked. So we had the reward and now the

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request. Part three is the reversal, verses 9

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to 14. So the king's scribes were called at that

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time in the third month. That is the month of

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Sivan. On the 23rd day, and it was written according

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to all that Mordecai commanded to the Jews, to

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the satraps, to the governors, to the princes

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of the provinces, which extended from India to

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Ethiopia, 127 provinces, to every province according

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to its script and to every people according to

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their language, as well as to the Jews according

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to their script and their language. Verse 10.

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He wrote in the name of King Ahasuerus and sealed

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it with the king's signet ring and sent letters

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by couriers on horses riding on steeds sired

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by the royal stud. In them, the king granted

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the Jews who were in each and every city the

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right to assemble and to defend their lives,

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to destroy, to kill, and to annihilate the entire

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army of any people or province which might attack

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them, including children and women. and to plunder

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their spoil on one day in all the provinces of

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King Ahasuerus, the 13th day of the 12th month,

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that is the month of Adar. Verse 13, a copy of

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the edict to be issued as law in each and every

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province was published to all the peoples so

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that the Jews would be ready for this day to

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avenge themselves on their enemies. And the couriers,

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hastened and impelled by the king's command,

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went out riding on the royal steeds, and the

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decree was given out at the citadel in Susa.

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The reward, the request, and the reversal. Finally,

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we have rejoicing, verses 15 and 17. Then Mordecai

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went out from the presence of the king in royal

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robes of blue and white, with a large crown of

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gold and a garment of fine linen and purple.

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And the city of Susa shouted and rejoiced. For

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the Jews, there was light and gladness and joy

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and honor in each and every province and in every

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city. Wherever the king's commandment and his

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decree arrived, there was gladness and joy for

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the Jews, a feast and a holiday. And many among

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the peoples of the land became Jews, for the

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dread of the Jews had fallen upon them. Okay,

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do you see the alliteration? Reward, request,

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reversal, rejoicing. Let's dig into these. Now,

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before we get into the text, and we're not going

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to look at every single word this morning, but

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we'll look at some of the big ideas here. Let

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me make what I think is a really important observation.

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After spending a very long week this week in

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the text, I'm convinced that when this was written

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down, God intended more here than what first

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meets your eye. In this chapter, the human author

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has obviously given us sort of a compressed historical

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narrative, right? These are real things that

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took place in the Persian court of King Xerxes,

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and we've already sort of walked through this.

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There are so many historical markers that tell

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us that this is actual history, things verified

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by historians, verified by archaeology. So this

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is real history, but... As we're about to see,

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there's a whole bunch of gospel foreshadowing

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that takes place in this chapter. And so we'll

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bring that as we go along. Let's start by talking

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about this reward, this immense reward given

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to Esther and Mordecai in verse 1 and 2. So the

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dust settles on this previous drama that had

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taken place in the court, right? This is Haman's

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plot being exposed, and the king finally realizing

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what's actually going on, and Haman is led away

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to his death. And it says, On that very day,

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that very day, the king, look at it, gave the

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house of Haman to his queen. Imagine this. That

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doesn't, by the way, just mean his house, his

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structure of his house. It's much more than that.

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This is his wealth. This is his entire estate,

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all of his possessions, which would have been

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considerable for a man in Haman's position. This

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is a living snapshot of the principle that we

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read about in Proverbs 15, where it says, the

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Lord will tear down the house of the proud. He's

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done that, and he's given it to Queen Esther.

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Then it says that Mordecai came before the king.

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For the first time, Mordecai, who's been serving

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at the king's gate, is allowed to come into the

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royal court and actually speak to the king. And

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why is this suddenly possible? Look at the end

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of verse one. It says that Esther had disclosed

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what Mordecai was to her, which likely means

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that she had explained to the king that Mordecai

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was essentially, he's essentially my adopted

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father. He has raised me. And so that combined

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with Mordecai's previous show of loyalty in saving

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the king's life, this elevates his status in

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the eyes of Xerxes. And that leads to the stunning

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event described in verse 2. The king takes off

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his signet ring, which he had once given to Haman,

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foolishly, right? And now he gives it to Mordecai.

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And that is not just symbolic. That ring represents

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absolute authority to act in the king's name

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across the entire Persian Empire. It was a sign

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that the king was making Mordecai his chief vizier

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in place of Haman. He is now the second most

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powerful man. in the Persian empire. And then

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at the end of verse two, we see Esther making

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another very wise decision. Rather than his queen,

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her trying to manage Haman's estate, it says

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Esther put Mordecai over the house of Haman.

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She honors Mordecai by making him the steward

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of all the things that the king was now granting

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to them. Very wise, right? So how is that for

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a reward? Does it get any bigger than that? Everything

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that Haman had accumulated through his power

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and his position now belonged to the very Jewish

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man that he tried to destroy. Talk about reversal.

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And that Jewish man was now ruling as vizier

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from the very home in which Haman once had. See

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what Yahweh has done here by his sovereign hand.

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He's taken a man, Mordecai, who felt the need

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to hide his Jewishness. A man who was recently

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sitting in sackcloth and ash, mourning outside

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the king's gate, facing a decree of annihilation,

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and purely by his grace, because Mordecai didn't

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deserve this, right? Purely by his grace, Yahweh

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has raised him up to a seat of great honor. From

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rags to riches, from death to life, from ashes

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of mourning to a place of royal power. This is

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what the sovereign of the universe is capable

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of doing. according to his will and purpose.

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Do we believe that? Do we believe that God can

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overturn things to that degree? This is what

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he can do. And again, this fits within the scope

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of the wisdom literature that we see all through

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the Old Testament. Consider, for example, if

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you're familiar with Hannah's song of thanksgiving

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in 1 Samuel 2. Listen to what it says about what

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God can do. It says, the Lord kills and makes

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alive. Sometimes we don't like hearing about

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that, right? But the Lord has the right to do

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both, to kill and to make alive. He brings down

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to Sheol and he raises up. The Lord makes poor

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and rich. He brings low. He also exalts. He raises

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the poor from the dust. He lifts the needy from

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the ash heap to make them sit with nobles and

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inherit a seat of honor. For the pillars of the

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earth are the Lord's. He owns it all. He's sovereign,

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right? They belong to him, and he set the world

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on them. That's what the creator has. That's

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his right. He keeps the feet of his godly ones,

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but the wicked ones are silenced in darkness,

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for not by might shall a man prevail. Isn't this

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exactly what's happened in the story of Esther?

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And look at that last statement that's on the

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screen. That is so important. Not by might. Shall

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a man prevail? And that is so true in this story.

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There is no way that Esther and Mordecai could

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have pulled off this shift in power by their

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own strength, by their own might, or by their

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own cleverness. The odds were so stacked against

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them. But what we learn is there's no enemy over

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which the Lord cannot prevail, none. No king,

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no politician, no nation, no army, no plot or

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weapon can prevail over the Lord's sovereign

00:14:42.559 --> 00:14:45.269
will and purpose. It's one of the things we're

00:14:45.269 --> 00:14:48.370
supposed to take from this great story. And so

00:14:48.370 --> 00:14:49.970
there's an important lesson here for us in a

00:14:49.970 --> 00:14:53.370
very practical way for us living today in a crazy

00:14:53.370 --> 00:14:55.289
world, right? Are you guys watching the news?

00:14:55.870 --> 00:14:59.889
It's bonkers. The chess pieces are being moved

00:14:59.889 --> 00:15:01.850
all over the globe right now. It's crazy. And

00:15:01.850 --> 00:15:05.710
in our own nation, chaos, confusion. This is

00:15:05.710 --> 00:15:09.990
a lesson here about facing long odds and facing

00:15:09.990 --> 00:15:13.210
desperate situations. A lesson about overcoming

00:15:13.210 --> 00:15:17.340
worry. about having patience and trust in the

00:15:17.340 --> 00:15:21.759
Lord's power and in his timing. The scriptures

00:15:21.759 --> 00:15:25.539
call us as saints to endure hardship and to not

00:15:25.539 --> 00:15:28.539
lose heart. We're called to remember that God

00:15:28.539 --> 00:15:31.100
is both sovereign and good and that we shouldn't

00:15:31.100 --> 00:15:33.820
be surprised by the fiery trials that come our

00:15:33.820 --> 00:15:36.759
way as if something strange were happening. We

00:15:36.759 --> 00:15:40.659
should expect them. We're to be prepared to suffer

00:15:40.659 --> 00:15:43.779
well. To sit in the ashes as Mordecai did at

00:15:43.779 --> 00:15:46.600
times. And even to rejoice in the fact that when

00:15:46.600 --> 00:15:48.600
we suffer, we get to share in the sufferings

00:15:48.600 --> 00:15:52.100
of Christ himself. And then as Paul says, to

00:15:52.100 --> 00:15:56.460
keep doing good. In due time, he says, we will

00:15:56.460 --> 00:15:58.940
reap the benefits of this if we don't grow weary.

00:16:00.220 --> 00:16:02.139
That's part of the lesson of the book of Esther.

00:16:02.659 --> 00:16:04.440
And by the way, we've been given all these great

00:16:04.440 --> 00:16:07.100
examples of scripture to look to, to see how

00:16:07.100 --> 00:16:09.259
do we do this. Men and women who are patient

00:16:09.259 --> 00:16:11.840
and faithful. in the midst of suffering, and

00:16:11.840 --> 00:16:14.440
then we're rewarded for it. Think about Joseph

00:16:14.440 --> 00:16:20.580
and Daniel and Ruth and Job and Hannah and Jeremiah

00:16:20.580 --> 00:16:23.659
and Paul, and the list goes on and on. All of

00:16:23.659 --> 00:16:26.740
them suffered but kept their eyes fixed on a

00:16:26.740 --> 00:16:30.100
much bigger prize that awaited them. And in these

00:16:30.100 --> 00:16:32.720
crazy days we live in, that's got to be our mindset.

00:16:32.779 --> 00:16:35.980
That's got to be our posture. And of course,

00:16:35.980 --> 00:16:38.419
here's where the story of Esther begins to foreshadow

00:16:38.419 --> 00:16:40.919
the gospel story. What's the ultimate example

00:16:40.919 --> 00:16:44.379
of suffering and reward? It's Christ himself.

00:16:45.759 --> 00:16:50.159
Is it not? Here's God the Son, the Lord of glory,

00:16:50.320 --> 00:16:55.080
rich beyond measure, becoming poor, condescending

00:16:55.080 --> 00:16:57.519
to take on flesh, having to sit in the ashes

00:16:57.519 --> 00:17:00.580
of humiliation and the dust of obedience and

00:17:00.580 --> 00:17:04.880
death for our sake. But it didn't end there,

00:17:04.940 --> 00:17:07.680
did it? Having borne our sorrows and sins on

00:17:07.680 --> 00:17:09.940
the cross, Paul says that Jesus received the

00:17:09.940 --> 00:17:12.460
greatest reward that any of us could ever imagine.

00:17:13.079 --> 00:17:17.519
God highly exalted him, Paul says, and bestowed

00:17:17.519 --> 00:17:20.319
on him the name which is above every name, so

00:17:20.319 --> 00:17:22.480
that at the name of Jesus every knee will bow

00:17:22.480 --> 00:17:26.619
and every tongue confess that Jesus Christ is

00:17:26.619 --> 00:17:30.220
Lord. Suffering and reward. We have all these

00:17:30.220 --> 00:17:33.779
great examples. And Paul says, look, have this

00:17:33.779 --> 00:17:37.339
same mindset that Jesus had in both suffering

00:17:37.339 --> 00:17:40.799
and reward. Now, as we leave that behind, the

00:17:40.799 --> 00:17:43.619
reward part, here's the thing we have to realize.

00:17:43.740 --> 00:17:48.059
Yes, Haman is dead. That is true. But the effects

00:17:48.059 --> 00:17:52.240
of his sin go on. The effects of that first decree

00:17:52.240 --> 00:17:55.599
of annihilation against the Jews, that's still

00:17:55.599 --> 00:17:57.480
out there. And this is another great lesson for

00:17:57.480 --> 00:18:01.190
us. Even when sin is dealt with, The consequences

00:18:01.190 --> 00:18:05.750
of it can go on and on, right? So that brings

00:18:05.750 --> 00:18:08.230
us to part two, the request. Let's take a look

00:18:08.230 --> 00:18:11.829
at this. If you think all the way back to chapter

00:18:11.829 --> 00:18:15.809
one, back when Xerxes first deposed his queen,

00:18:15.930 --> 00:18:18.349
Queen Vashti, you might recall that the king's

00:18:18.349 --> 00:18:21.430
advisor said this. It said, let a royal edict

00:18:21.430 --> 00:18:24.630
be issued and let it be written in the laws of

00:18:24.630 --> 00:18:28.769
Persia and Media so that it cannot be repealed.

00:18:30.190 --> 00:18:32.869
That was an unavoidable truth. The law of the

00:18:32.869 --> 00:18:36.430
Persian court, which by the way, just archeologically

00:18:36.430 --> 00:18:39.170
has been verified in the modern day digs in Susa

00:18:39.170 --> 00:18:41.410
and Persepolis over the last 200 years, they

00:18:41.410 --> 00:18:44.910
found these royal edicts buried in the dirt with

00:18:44.910 --> 00:18:48.650
signet ring marks on them. This is very historical.

00:18:49.329 --> 00:18:52.809
Royal edicts, once sealed by that ring, are set

00:18:52.809 --> 00:18:55.789
in stone. They cannot be overturned. We learn

00:18:55.789 --> 00:18:58.410
this from the text itself. So that means in spite

00:18:58.410 --> 00:19:01.119
of Haman's execution, In spite of Mordecai coming

00:19:01.119 --> 00:19:04.759
to power, the Jews are still scheduled to be

00:19:04.759 --> 00:19:08.279
annihilated in nine months' time. That's still

00:19:08.279 --> 00:19:11.000
out there. And the only way to avert that type

00:19:11.000 --> 00:19:13.160
of disaster would be for the king to issue a

00:19:13.160 --> 00:19:15.920
second edict that would sort of counteract the

00:19:15.920 --> 00:19:19.359
first. But keep in mind, at this point, Xerxes

00:19:19.359 --> 00:19:22.700
has acted in love for his queen and for his gratefulness

00:19:22.700 --> 00:19:24.740
to Mordecai, but he still hasn't done anything

00:19:24.740 --> 00:19:27.859
about the Jews as a whole in the nation of Persia.

00:19:28.460 --> 00:19:31.200
So Esther is once again gonna have to come and

00:19:31.200 --> 00:19:34.359
approach the king uninvited. We looked at that

00:19:34.359 --> 00:19:37.380
months ago, right? To come uninvited by the king

00:19:37.380 --> 00:19:39.240
is to risk death. She's gonna have to do this

00:19:39.240 --> 00:19:42.480
again to deal with this first edict that Haman

00:19:42.480 --> 00:19:45.559
had issued. She's gonna have to beg him to do

00:19:45.559 --> 00:19:48.000
something about it. And what we see in verses

00:19:48.000 --> 00:19:51.279
three to six is Esther showing again, we've seen

00:19:51.279 --> 00:19:53.400
this, right? This trajectory of Esther's wisdom

00:19:53.400 --> 00:19:57.119
growing. We see her growing in her boldness and

00:19:57.119 --> 00:20:01.970
her trust. but also in cultural wisdom to say

00:20:01.970 --> 00:20:04.309
and do the right things at the right times. So

00:20:04.309 --> 00:20:06.549
first of all, it says that she falls at the king's

00:20:06.549 --> 00:20:09.809
feet in tears and she shows him the honor that

00:20:09.809 --> 00:20:13.150
he requires. And once again, he extends that

00:20:13.150 --> 00:20:16.150
golden scepter, which says that her request is

00:20:16.150 --> 00:20:19.269
being accepted. Now, here's the thing in this

00:20:19.269 --> 00:20:22.970
scene, at this request in the court, it's actually

00:20:22.970 --> 00:20:26.309
a dicier situation than you might think. I want

00:20:26.309 --> 00:20:28.390
you to think about this. Esther is about to ask

00:20:28.390 --> 00:20:32.509
the king to override a previous law that he had

00:20:32.509 --> 00:20:36.950
given approval to. Right? I know Haman fooled

00:20:36.950 --> 00:20:40.150
him, but he's still responsible. What if the

00:20:40.150 --> 00:20:42.329
king feels like Esther's request is going to

00:20:42.329 --> 00:20:47.579
cause him to lose face in his court? After all,

00:20:47.599 --> 00:20:50.299
he did authorize that edict through Haman. He's

00:20:50.299 --> 00:20:53.240
responsible. And if he feels offended by Esther's

00:20:53.240 --> 00:20:56.500
request that somehow she is questioning his judgment

00:20:56.500 --> 00:21:00.680
in that first law, this could backfire spectacularly.

00:21:01.119 --> 00:21:03.880
So look, she chooses her words so carefully,

00:21:04.019 --> 00:21:06.940
right? And as we saw last Sunday, she uses this

00:21:06.940 --> 00:21:09.859
submissive court language to sort of flatter

00:21:09.859 --> 00:21:15.019
the king. If it pleases the king, she says in

00:21:15.019 --> 00:21:19.609
verse five. If I've found favor before you, she

00:21:19.609 --> 00:21:23.009
says. She heaps it on. If the matter seems proper

00:21:23.009 --> 00:21:26.349
to the king, she's now going to defer to his

00:21:26.349 --> 00:21:29.410
wisdom. But last, she says, if I am pleasing

00:21:29.410 --> 00:21:32.910
in your sight, knowing that he loves her and

00:21:32.910 --> 00:21:35.529
she is going to plead based on that love that

00:21:35.529 --> 00:21:37.829
he has for his queen. If all those things are

00:21:37.829 --> 00:21:41.410
true, she says, then revoke those letters devised

00:21:41.410 --> 00:21:43.690
by Haman that were sent out to every province

00:21:43.690 --> 00:21:47.670
in the kingdom. In common language, do something

00:21:47.670 --> 00:21:51.890
about this, king. You got to do something. And

00:21:51.890 --> 00:21:54.009
then she pours out her heart for her people.

00:21:54.170 --> 00:21:57.130
How can I endure to see my people destroyed,

00:21:57.309 --> 00:22:00.190
she says through tears. And the king grants her

00:22:00.190 --> 00:22:05.230
request in verse 8. And he gives her and Mordecai

00:22:05.230 --> 00:22:08.289
authority to write the second decree and to use

00:22:08.289 --> 00:22:11.029
that signet ring. Now, before we go on to the

00:22:11.029 --> 00:22:13.799
reversal. I want to point out a couple aspects

00:22:13.799 --> 00:22:17.359
of what I see here as gospel foreshadowing in

00:22:17.359 --> 00:22:20.000
this section. First of all, there's clearly a

00:22:20.000 --> 00:22:22.299
picture of intercession happening here, right?

00:22:23.380 --> 00:22:26.619
Right? She is going before the king and interceding

00:22:26.619 --> 00:22:29.220
for her people. Now I want you to think about

00:22:29.220 --> 00:22:31.259
the parallels here. The Jewish people in Persia

00:22:31.259 --> 00:22:35.720
are at risk of death. And they need to be saved.

00:22:36.599 --> 00:22:39.480
But they have a problem. They have no standing

00:22:39.480 --> 00:22:43.480
before the king. True. They have no opportunity

00:22:43.480 --> 00:22:46.480
to plead their case in front of the one man that

00:22:46.480 --> 00:22:49.579
can actually do something about it. So being

00:22:49.579 --> 00:22:52.819
unable to save themselves, they have no hope

00:22:52.819 --> 00:22:57.140
except somebody intercede for them. Someone who

00:22:57.140 --> 00:23:00.079
does have standing to enter the throne room of

00:23:00.079 --> 00:23:03.839
the king where mercy can be found. Does that

00:23:03.839 --> 00:23:08.420
sound familiar? Now, I don't want to carry the

00:23:08.420 --> 00:23:11.269
analogy too far. Esther is... not a high priest.

00:23:11.349 --> 00:23:14.329
She is not a savior. But the principle here is

00:23:14.329 --> 00:23:17.650
very real. None of us are righteous. We cannot

00:23:17.650 --> 00:23:21.329
save ourselves. So we are as helpless prior to

00:23:21.329 --> 00:23:25.569
knowing Christ as the Jews were in Persia. We

00:23:25.569 --> 00:23:27.569
need an intercessor. We don't have a standing

00:23:27.569 --> 00:23:31.390
before the king as unbelievers. So we need an

00:23:31.390 --> 00:23:34.130
intercessor. We need a high priest who can go

00:23:34.130 --> 00:23:36.769
into that throne room, go to God on our behalf.

00:23:36.869 --> 00:23:41.089
Otherwise, we perish. But thankfully, we have

00:23:41.089 --> 00:23:43.589
God the Son as our mediator, right? One who sits

00:23:43.589 --> 00:23:46.130
at the right hand of the Father and who always

00:23:46.130 --> 00:23:48.869
lives to intercede for us. Do you see the parallel

00:23:48.869 --> 00:23:51.970
here? It's very important. Second thing to see

00:23:51.970 --> 00:23:55.990
here. Consider how every sinner born into this

00:23:55.990 --> 00:24:00.470
world is corrupted by original sin and how we

00:24:00.470 --> 00:24:03.109
all stand guilty before the holiness of God because

00:24:03.109 --> 00:24:05.809
of our own personal sin, all of us having fallen

00:24:05.809 --> 00:24:10.710
so short of God's glory. And so for every unbeliever,

00:24:10.730 --> 00:24:13.650
prior to knowing Christ, every one of us, there

00:24:13.650 --> 00:24:18.789
is an edict of guilt hovering over our name that

00:24:18.789 --> 00:24:23.650
demands our death. Right? Just as the Jews in

00:24:23.650 --> 00:24:28.390
Persia were facing death. Romans 8 .2 actually

00:24:28.390 --> 00:24:31.970
gives it a title, the law of sin and death. And

00:24:31.970 --> 00:24:33.990
it's only a matter of time before the day comes

00:24:33.990 --> 00:24:38.730
when the debt is due. And listen now, it's a

00:24:38.730 --> 00:24:40.630
law established by the king of the universe.

00:24:40.769 --> 00:24:43.549
It's rooted in his holiness, in his perfectly

00:24:43.549 --> 00:24:46.369
righteous standard. That means it cannot be revoked.

00:24:47.470 --> 00:24:49.849
The law of sin and death cannot be repealed.

00:24:49.950 --> 00:24:54.529
It's rooted in his holiness. In a similar way

00:24:54.529 --> 00:24:57.049
to this first law established by Xerxes, it cannot

00:24:57.049 --> 00:25:02.589
be wiped away. There's an edict of death that's

00:25:02.589 --> 00:25:04.789
coming for every person born into this world.

00:25:05.849 --> 00:25:09.559
But, There's a remedy. God himself solved the

00:25:09.559 --> 00:25:12.180
problem. And he didn't solve it by compromising

00:25:12.180 --> 00:25:14.859
the first decree, which was utterly righteous,

00:25:15.059 --> 00:25:18.200
right? The decree for eternal justice. He met

00:25:18.200 --> 00:25:20.440
his own righteous standard by laying that debt

00:25:20.440 --> 00:25:25.099
upon his own son. Do you see it? He can't cancel

00:25:25.099 --> 00:25:28.160
out the old law. It's impossible. But he can

00:25:28.160 --> 00:25:31.119
issue a new law that turns condemnation into

00:25:31.119 --> 00:25:34.700
mercy and turns death and defeat into life and

00:25:34.700 --> 00:25:39.619
victory. So catch this, Jesus is God's new law.

00:25:41.039 --> 00:25:44.000
His counter decree, which saves us from the first

00:25:44.000 --> 00:25:47.839
one, the law of sin and death. Isn't that fascinating?

00:25:48.119 --> 00:25:51.380
It's right, it's literally, the parallels are

00:25:51.380 --> 00:25:54.039
right here in this, what looks like just a normal

00:25:54.039 --> 00:25:58.660
historical narrative. This gets spelled out so

00:25:58.660 --> 00:26:01.660
clearly in Colossians chapter two. Paul writes

00:26:01.660 --> 00:26:04.740
this, when you were dead in your transgressions,

00:26:05.160 --> 00:26:08.380
And the uncircumcision of your flesh. He, Jesus,

00:26:08.480 --> 00:26:11.299
made you alive together with him, having forgiven

00:26:11.299 --> 00:26:13.859
us all of our transgressions. Look at this now.

00:26:14.279 --> 00:26:18.339
Having canceled out the certificate of debt consisting

00:26:18.339 --> 00:26:22.079
of decrees against us. Did you doubt that we

00:26:22.079 --> 00:26:25.160
had a decree at one time against us? It's right

00:26:25.160 --> 00:26:28.339
there. Which was hostile to us, he says. And

00:26:28.339 --> 00:26:30.700
he has taken it out of the way, having nailed

00:26:30.700 --> 00:26:34.059
it to the cross. Amen. Hallelujah. It's been

00:26:34.059 --> 00:26:37.440
nailed to the cross, but that was there. Or as

00:26:37.440 --> 00:26:39.819
going back to Romans 8, 2, very simply, it says,

00:26:39.900 --> 00:26:43.559
the law of the spirit of life in Christ Jesus

00:26:43.559 --> 00:26:47.859
has made me free from the law of sin and death.

00:26:49.319 --> 00:26:53.920
Amen and hallelujah, right? A new law, a new

00:26:53.920 --> 00:26:56.359
edict is now in effect for those who believe.

00:26:57.119 --> 00:26:59.440
And now we can say, I've been crucified with

00:26:59.440 --> 00:27:02.539
Christ. It's no longer I who live. Right? But

00:27:02.539 --> 00:27:06.980
Christ lives in me. Man, the gospel right here

00:27:06.980 --> 00:27:10.420
in the Old Testament, right? Okay, so now beginning

00:27:10.420 --> 00:27:12.799
of verse 9, we come to the great reversal. Let's

00:27:12.799 --> 00:27:15.819
take a look at this. So Esther and Mordecai have

00:27:15.819 --> 00:27:18.180
now been rewarded. They've been honored by the

00:27:18.180 --> 00:27:21.259
king. Esther is now successfully interceded for

00:27:21.259 --> 00:27:24.160
her people. And the king, for his part, has told

00:27:24.160 --> 00:27:26.880
Esther and Mordecai that you are now in a position

00:27:26.880 --> 00:27:29.500
to counteract the wicked deed of Haman by writing

00:27:29.500 --> 00:27:33.440
your own. A second law. And so the royal scribes

00:27:33.440 --> 00:27:36.279
are called, right? And Mordecai, the new vizier,

00:27:36.279 --> 00:27:39.019
drafts a second law addressed to both the Jews

00:27:39.019 --> 00:27:43.200
and to the government officials across all 127

00:27:43.200 --> 00:27:47.700
provinces of this vast Persian empire. And he

00:27:47.700 --> 00:27:50.299
seals this new edict with the king's ring and

00:27:50.299 --> 00:27:53.880
he grabs the fastest horses, right? And he sends

00:27:53.880 --> 00:27:55.880
out the messengers so that everybody gets this

00:27:55.880 --> 00:28:00.140
new message. What does the second edict say to

00:28:00.140 --> 00:28:02.779
the Jews and to the Persian officials? Well,

00:28:02.839 --> 00:28:05.160
let's look at it. Look at verse 11. This is where

00:28:05.160 --> 00:28:08.799
the controversial aspect of this text comes into

00:28:08.799 --> 00:28:12.640
play. Verse 11, it says, in them, meaning the

00:28:12.640 --> 00:28:14.460
letters that were sent out to the provinces,

00:28:14.579 --> 00:28:17.859
the king granted the Jews who are in each and

00:28:17.859 --> 00:28:19.640
every city three things. They're on the screen

00:28:19.640 --> 00:28:22.900
as a summary. Three things. The right to assemble

00:28:22.900 --> 00:28:28.059
and to defend their own lives. Second, to destroy,

00:28:28.299 --> 00:28:32.680
kill, and annihilate any army or any people which

00:28:32.680 --> 00:28:35.660
might attack them, including children and women

00:28:35.660 --> 00:28:39.779
who attack. And third, to plunder their possessions,

00:28:40.099 --> 00:28:43.759
to take their possessions on one day, the same

00:28:43.759 --> 00:28:48.039
day, right? The 13th day of the 12th month. Now,

00:28:48.079 --> 00:28:49.779
next Sunday, when we get into the next chapter,

00:28:49.880 --> 00:28:51.720
we'll look at what the Jews did with those permissions.

00:28:52.339 --> 00:28:55.420
But for today, I just want you to hear. When

00:28:55.420 --> 00:28:58.819
you see that, an echo of the edict that came

00:28:58.819 --> 00:29:00.759
from Haman in the first place way back in chapter

00:29:00.759 --> 00:29:03.180
three. Look at the language in it. Here it is

00:29:03.180 --> 00:29:06.119
again, chapter three. Letters were sent by couriers

00:29:06.119 --> 00:29:10.220
to all the king's provinces to destroy, to kill,

00:29:10.240 --> 00:29:13.480
and to annihilate all the Jews, both young and

00:29:13.480 --> 00:29:16.460
old, women and children, in one day, the 13th

00:29:16.460 --> 00:29:18.980
day of the 12th month, and to seize their possessions

00:29:18.980 --> 00:29:23.660
as plunder. You hear the echo? This second decree

00:29:23.660 --> 00:29:26.839
is written, For the purpose of demonstrating

00:29:26.839 --> 00:29:30.839
God's complete reversal. A complete inversion

00:29:30.839 --> 00:29:34.119
of the plot that was laid out by Haman, who is

00:29:34.119 --> 00:29:38.799
called the enemy of God's people. And keep in

00:29:38.799 --> 00:29:40.980
mind, that first law had gone out. It had been

00:29:40.980 --> 00:29:42.779
out there for about two months now. So you can

00:29:42.779 --> 00:29:45.180
imagine, those who had received it two months

00:29:45.180 --> 00:29:47.819
ago, right, they were planning to attack and

00:29:47.819 --> 00:29:50.430
plunder the Jews. I'm sure they've been licking

00:29:50.430 --> 00:29:52.410
their chops. They're looking at all the assets

00:29:52.410 --> 00:29:55.130
that the Jewish people in their city own and

00:29:55.130 --> 00:29:57.230
thinking this is going to be easy. This will

00:29:57.230 --> 00:29:59.529
be a great day. We're going to grab a whole bunch

00:29:59.529 --> 00:30:02.630
of stuff. No problem. Now it's a problem, isn't

00:30:02.630 --> 00:30:06.170
it? Why? Because according to the second law

00:30:06.170 --> 00:30:08.630
that they just got in their hands, the king is

00:30:08.630 --> 00:30:12.190
now squarely behind the Jewish people. And that's

00:30:12.190 --> 00:30:16.690
a game changer. This is the eucatastrophe. This

00:30:16.690 --> 00:30:19.740
is the good turn. of events for God's people.

00:30:19.900 --> 00:30:24.519
Amen? And the reality is, guys, from the very

00:30:24.519 --> 00:30:27.279
beginning, things have not been as they would

00:30:27.279 --> 00:30:30.660
have seemed in a physical sense. The beginning

00:30:30.660 --> 00:30:34.559
of the story, evil was prevailing. Do you see

00:30:34.559 --> 00:30:36.759
evil prevailing in our world today? Of course

00:30:36.759 --> 00:30:40.059
we do. It was back then as well. God's people

00:30:40.059 --> 00:30:42.299
were suffering. They were struggling. They were

00:30:42.299 --> 00:30:48.680
facing genocide. But friends, Learn this from

00:30:48.680 --> 00:30:52.119
Esther. An unseen reality was actually governing

00:30:52.119 --> 00:30:56.019
everything. The sovereign hand of God, the providential

00:30:56.019 --> 00:30:59.240
hand of God. Yahweh was keeping his promises

00:30:59.240 --> 00:31:02.140
to his covenant people even when things looked

00:31:02.140 --> 00:31:08.180
dire. All along he was doing this. He planned

00:31:08.180 --> 00:31:10.960
to punish the wicked. He planned to save his

00:31:10.960 --> 00:31:15.150
people through the eucatastrophe. Just as he

00:31:15.150 --> 00:31:17.309
had done many times before, by the way, did he

00:31:17.309 --> 00:31:20.049
not do that with Joseph, who was at one point

00:31:20.049 --> 00:31:23.190
in a pit and then is raised to the palace of

00:31:23.190 --> 00:31:26.710
Egypt, right? Did he not do this in the Exodus

00:31:26.710 --> 00:31:29.230
where God's people were slaves and then they

00:31:29.230 --> 00:31:32.509
were taken to a promised land? Did he not do

00:31:32.509 --> 00:31:34.829
this with Job, who went from the most severe

00:31:34.829 --> 00:31:38.309
amount of suffering you can imagine and then

00:31:38.309 --> 00:31:42.059
is completely restored? God has a habit of doing

00:31:42.059 --> 00:31:47.920
this. And most importantly, the cross. The cross

00:31:47.920 --> 00:31:52.140
from death to resurrection. Talk about a eucatastrophe,

00:31:52.319 --> 00:31:55.700
a turn of good events. From death to resurrection.

00:31:56.000 --> 00:31:59.559
In fact, Tolkien actually spoke of this. He said,

00:31:59.619 --> 00:32:02.819
quote, the resurrection is the greatest eucatastrophe

00:32:02.819 --> 00:32:06.559
possible. The event in human history that produces

00:32:06.559 --> 00:32:09.619
the most essential human emotion, Christian joy.

00:32:11.759 --> 00:32:14.019
Think of Haman for a second representing Satan,

00:32:14.200 --> 00:32:17.599
representing death itself. When he was executed,

00:32:17.839 --> 00:32:21.359
when death was put to death on the cross, when

00:32:21.359 --> 00:32:23.500
the great enemy of our souls was defeated and

00:32:23.500 --> 00:32:26.660
the grave's power of us was broken, that all

00:32:26.660 --> 00:32:29.900
happened when God the Son rose from the grave

00:32:29.900 --> 00:32:35.099
in triumph. The great reversal. The great defeating

00:32:35.099 --> 00:32:39.650
of Satan. In the future, guys, whenever you read

00:32:39.650 --> 00:32:42.210
the story about Esther and Mordecai and you see

00:32:42.210 --> 00:32:44.869
this great reversal, let it remind you of the

00:32:44.869 --> 00:32:48.369
greatest reversal of all time. When the Redeemer

00:32:48.369 --> 00:32:52.369
of our souls made satisfaction for sin. When

00:32:52.369 --> 00:32:57.170
he overcame death and rose in glory for our good.

00:32:57.289 --> 00:33:01.650
Amen? You see the gospel in this? Okay, lastly,

00:33:01.730 --> 00:33:04.349
we're going to come to rejoicing. Look at the

00:33:04.349 --> 00:33:09.450
last three verses. In verses 15 to 17, first

00:33:09.450 --> 00:33:11.450
of all, we see the Persian capital city of Susa

00:33:11.450 --> 00:33:14.329
come to life, and they celebrate with shouting

00:33:14.329 --> 00:33:17.309
and rejoicing. They're not only aware of this

00:33:17.309 --> 00:33:20.130
power shift dynamic that's happened, but they

00:33:20.130 --> 00:33:22.410
seem to approve of it. Remember, the last time

00:33:22.410 --> 00:33:24.289
they saw Mordecai publicly, what was he doing?

00:33:24.859 --> 00:33:28.559
He was at the front of the king's gate in sackcloth

00:33:28.559 --> 00:33:30.700
and ash, and he was mourning, showing his grief

00:33:30.700 --> 00:33:32.960
publicly. And that must have been troubling to

00:33:32.960 --> 00:33:34.839
the people of Susa. They couldn't understand

00:33:34.839 --> 00:33:37.180
what was going on. And then they hear about this

00:33:37.180 --> 00:33:41.690
genocidal order of the Jewish people. And it's

00:33:41.690 --> 00:33:44.910
just confusing to them. And now being aware that

00:33:44.910 --> 00:33:47.589
it came from Haman, that he's a wicked man, to

00:33:47.589 --> 00:33:50.470
see him die, to see Mordecai being promoted to

00:33:50.470 --> 00:33:53.130
that same position, this is a sign of relief

00:33:53.130 --> 00:33:55.569
for the people of Susa. And they are excited

00:33:55.569 --> 00:33:58.309
about it. They are celebrating with rejoicing.

00:33:58.809 --> 00:34:01.349
And then it says they see Mordecai then dressed

00:34:01.349 --> 00:34:04.049
in royal robes. He's got a golden crown on his

00:34:04.049 --> 00:34:06.269
head, which means that had to be given to him

00:34:06.269 --> 00:34:10.420
by King Xerxes himself. And they realize that,

00:34:10.480 --> 00:34:13.739
wow, the king is now 100 % behind Mordecai and

00:34:13.739 --> 00:34:16.519
the Jewish people, and they're very popular Queen

00:34:16.519 --> 00:34:21.760
Esther. This is the total reversal, right? But

00:34:21.760 --> 00:34:24.659
then verse 16, it gives us some really key words.

00:34:24.719 --> 00:34:28.159
It says, for the Jews, there was light and gladness

00:34:28.159 --> 00:34:31.880
and joy and honor across every province of the

00:34:31.880 --> 00:34:35.329
Persian kingdom. And I know, because I know that

00:34:35.329 --> 00:34:37.750
this text was written under the inspiration of

00:34:37.750 --> 00:34:40.289
the Holy Spirit, that those four words were chosen

00:34:40.289 --> 00:34:44.389
carefully. You have the word light, orah, representing

00:34:44.389 --> 00:34:47.730
God's presence and salvation. You have gladness,

00:34:47.809 --> 00:34:51.800
simcha, representing community celebration. You

00:34:51.800 --> 00:34:55.480
have joy, shashon, a word that carries messianic

00:34:55.480 --> 00:34:59.099
overtones. And you have honor, yachar, symbolizing

00:34:59.099 --> 00:35:02.380
the dignity and worth of God's people. And all

00:35:02.380 --> 00:35:05.199
of these words taken together, sort of compressed

00:35:05.199 --> 00:35:08.659
into this one sentence, reflects this stunning

00:35:08.659 --> 00:35:11.519
turn of events. The Jews who were once this vulnerable

00:35:11.519 --> 00:35:14.559
minority in the kingdom of Persia are now being

00:35:14.559 --> 00:35:18.079
recognized with royal dignity. What a turnaround.

00:35:18.239 --> 00:35:23.659
What a eucatastrophe this is. Now, let me point

00:35:23.659 --> 00:35:25.360
out another interesting foreshadowing of the

00:35:25.360 --> 00:35:28.360
gospel here. Notice that the gladness and joy

00:35:28.360 --> 00:35:32.500
of the Jews came long before the actual day that

00:35:32.500 --> 00:35:34.599
was appointed for them to defend themselves.

00:35:35.019 --> 00:35:38.599
That is still nine months off. But because of

00:35:38.599 --> 00:35:41.420
the king's decree in their favor, they celebrate

00:35:41.420 --> 00:35:47.559
in the present. Why? Because when the king is

00:35:47.559 --> 00:35:51.460
in favor of you, you're assured of victory. Ah.

00:35:52.119 --> 00:35:55.699
The gospel, right? What does it remind you of?

00:35:56.039 --> 00:35:58.860
In a similar way, Christ followers who've been

00:35:58.860 --> 00:36:01.960
saved by the king's decree, we can celebrate

00:36:01.960 --> 00:36:04.099
in the present. Even though the fullness of our

00:36:04.099 --> 00:36:06.739
salvation is still in the future, we rejoice

00:36:06.739 --> 00:36:10.519
in the present. We can rejoice now because of

00:36:10.519 --> 00:36:13.300
the confidence that we have in our king, the

00:36:13.300 --> 00:36:16.460
confidence we have in his edict in our favor.

00:36:17.449 --> 00:36:19.829
See, the moment Haman was exposed and defeated,

00:36:20.010 --> 00:36:22.570
the moment he was hung on his own stake, the

00:36:22.570 --> 00:36:25.309
people of God had already been rescued in principle.

00:36:25.590 --> 00:36:27.949
All that remained was for that redemption to

00:36:27.949 --> 00:36:31.610
be lived out in practice. The death of death

00:36:31.610 --> 00:36:36.809
at the cross. This confidence is what Paul described

00:36:36.809 --> 00:36:38.869
in Romans 8. We read it as part of our call to

00:36:38.869 --> 00:36:42.070
worship. Look how certain this is. Those whom

00:36:42.070 --> 00:36:45.710
God predestined, he also called. And those whom

00:36:45.710 --> 00:36:48.630
he called, he also justified. Those he justified,

00:36:48.909 --> 00:36:51.969
he also glorified. All of those terms are written

00:36:51.969 --> 00:36:54.349
in the aorist tense, meaning they are completed

00:36:54.349 --> 00:36:58.829
actions, completed by the power of God. We have

00:36:58.829 --> 00:37:01.789
been predestined, called, justified. We are already

00:37:01.789 --> 00:37:06.969
glorified. It's certain. Absolutely certain.

00:37:07.170 --> 00:37:10.869
And it's been sealed for us by the gift of the

00:37:10.869 --> 00:37:13.349
Holy Spirit within us as a promise of what's

00:37:13.349 --> 00:37:18.019
to come. All of that is done. And if the Jews

00:37:18.019 --> 00:37:21.280
living in Persia in 5th century BC could rejoice

00:37:21.280 --> 00:37:25.780
at an earthly promise of a military victory from

00:37:25.780 --> 00:37:28.300
just a political king, it's worth asking the

00:37:28.300 --> 00:37:31.199
question of us, who've been given so much more,

00:37:31.239 --> 00:37:34.539
an eternal spiritual victory from the king of

00:37:34.539 --> 00:37:37.139
the universe, the question should be asked, do

00:37:37.139 --> 00:37:39.920
we live with the same sense of confidence and

00:37:39.920 --> 00:37:45.969
celebration as Christians today? Should we? Are

00:37:45.969 --> 00:37:49.289
our daily lives filled with light, gladness,

00:37:49.349 --> 00:37:54.170
joy, and honor? Are we living with a deep sense

00:37:54.170 --> 00:37:57.570
of awareness of the glory that awaits us? And

00:37:57.570 --> 00:38:03.650
if not, why not? If not, why not? What enemy

00:38:03.650 --> 00:38:09.289
has caused us not to celebrate in this way? Last

00:38:09.289 --> 00:38:13.269
verse, verse 17. Many among the peoples of the

00:38:13.269 --> 00:38:15.570
land became Jews for the dread of the Jews had

00:38:15.570 --> 00:38:18.570
fallen on them. Now this, we could do a whole

00:38:18.570 --> 00:38:20.889
sermon on this because there's all kinds of opinions

00:38:20.889 --> 00:38:23.250
about what this actually means. And the opinions

00:38:23.250 --> 00:38:27.230
range from extremes, from, oh, this is true conversion

00:38:27.230 --> 00:38:30.349
to, no, this is just a pragmatic choice for the

00:38:30.349 --> 00:38:33.070
sake of survival. And the truth is probably mixed

00:38:33.070 --> 00:38:36.349
in between. As the verse seems to indicate, it's

00:38:36.349 --> 00:38:38.050
true. Many Persians would have been terrified.

00:38:39.000 --> 00:38:42.800
by this turn of events. There's the body of Haman

00:38:42.800 --> 00:38:46.639
sitting on the stake, and now Mordecai's in that

00:38:46.639 --> 00:38:49.739
seat, meaning the king is behind the Jews, and

00:38:49.739 --> 00:38:52.579
for them, this was terrifying. And so they made

00:38:52.579 --> 00:38:55.219
a political calculation. They tested the political

00:38:55.219 --> 00:39:00.300
winds and said, I want to be Jewish. Is it true

00:39:00.300 --> 00:39:03.079
conversion? No. It's a political calculation.

00:39:03.619 --> 00:39:06.039
But other Persians witnessing this turnaround,

00:39:06.760 --> 00:39:09.940
we're more than likely persuaded to come under

00:39:09.940 --> 00:39:12.539
the umbrella of the God of the Jews because this

00:39:12.539 --> 00:39:15.900
is a God that clearly protects his people. As

00:39:15.900 --> 00:39:18.380
I shared last Sunday, there was in Persia this

00:39:18.380 --> 00:39:21.179
well -known history about how their beloved King

00:39:21.179 --> 00:39:23.880
Cyrus had blessed the Jewish people and sent

00:39:23.880 --> 00:39:26.280
them back to their land. They understand who

00:39:26.280 --> 00:39:28.980
Yahweh is to some extent, so I have no doubt

00:39:28.980 --> 00:39:31.820
that some Persians recognize the true power of

00:39:31.820 --> 00:39:34.880
Yahweh in that day, and they did decide. that

00:39:34.880 --> 00:39:38.059
he was worth worshiping and trusting in. And

00:39:38.059 --> 00:39:39.679
by the way, it's a documented fact that since

00:39:39.679 --> 00:39:41.760
the days of the exile, there has always been

00:39:41.760 --> 00:39:45.079
a continuous community of Jewish believers in

00:39:45.079 --> 00:39:48.460
Persia. However small it might be, in Iran today,

00:39:48.659 --> 00:39:51.059
ironic in what's going on in Iran right now,

00:39:51.119 --> 00:39:53.960
correct? There is still a Persian, or it's still

00:39:53.960 --> 00:39:57.059
a Jewish population there, although they've suffered

00:39:57.059 --> 00:39:59.940
greatly under the hands of Muslim rulers. They

00:39:59.940 --> 00:40:02.579
still exist even today. God has sustained them.

00:40:04.939 --> 00:40:07.300
Okay, let's wrap up with a few closing thoughts.

00:40:07.860 --> 00:40:12.260
I'm gonna surprise you with one of them. That's

00:40:12.260 --> 00:40:17.239
called a teaser. I love this part of the story.

00:40:17.519 --> 00:40:19.820
I've been looking forward to chapter eight for

00:40:19.820 --> 00:40:22.519
so long. And again, I'm convinced that the language

00:40:22.519 --> 00:40:25.400
of eucatastrophe was given to us here to show

00:40:25.400 --> 00:40:27.880
us the beauty of the gospel that we have in Christ

00:40:27.880 --> 00:40:30.969
Jesus. to remind us of the law of sin and death,

00:40:31.110 --> 00:40:33.550
how it's been decisively defeated by the cross

00:40:33.550 --> 00:40:35.929
and by the empty tomb, and that a great reward

00:40:35.929 --> 00:40:39.750
awaits us if we refuse to grow weary in the days

00:40:39.750 --> 00:40:42.449
that we're given on the earth. It's all wrapped

00:40:42.449 --> 00:40:45.789
up here. Our God is in the business of reversing

00:40:45.789 --> 00:40:48.710
wickedness for the sake of his people. Amen?

00:40:49.489 --> 00:40:52.730
So we gotta be patient, and we gotta suffer well.

00:40:53.440 --> 00:40:55.340
And when various trials come into our lives,

00:40:55.420 --> 00:40:57.900
we want to learn from them because God's shaping

00:40:57.900 --> 00:41:00.360
our character. And we want to make sure that

00:41:00.360 --> 00:41:02.639
we're growing in our trust of his sovereignty

00:41:02.639 --> 00:41:05.039
and his goodness. Because as we read in the call

00:41:05.039 --> 00:41:07.360
to worship, if God is for us, who can be against

00:41:07.360 --> 00:41:11.079
us, right? Right? Just tape that verse to your

00:41:11.079 --> 00:41:13.760
mirror and look at it every morning. If God be

00:41:13.760 --> 00:41:17.039
for us, who can be against us? In the meantime,

00:41:17.360 --> 00:41:20.320
and this is the surprising part. Don't neglect

00:41:20.320 --> 00:41:22.280
to see that there's an important part of the

00:41:22.280 --> 00:41:24.820
reversal in this story, something we don't always

00:41:24.820 --> 00:41:27.420
talk about, and that is plundering the house

00:41:27.420 --> 00:41:31.280
of our enemy. Plundering the house of our enemy.

00:41:31.440 --> 00:41:33.920
What do I mean by that? I'm going to close with

00:41:33.920 --> 00:41:36.559
this thought. Again, we live in crazy times right

00:41:36.559 --> 00:41:38.960
now, right? I've shared this before. The battle

00:41:38.960 --> 00:41:42.619
for truth and civilization is literally on our

00:41:42.619 --> 00:41:45.400
doorstep right now. Are we just going to play

00:41:45.400 --> 00:41:48.960
defense? Are we going to go on offense and plunder

00:41:48.960 --> 00:41:53.119
the house of the enemy? Once again, think of

00:41:53.119 --> 00:41:56.400
Haman representing Satan. See him as a man who

00:41:56.400 --> 00:41:58.820
embodies satanic opposition to the people of

00:41:58.820 --> 00:42:02.559
God. In this book, the king delivers him over

00:42:02.559 --> 00:42:05.579
to destruction. And then all that remains is

00:42:05.579 --> 00:42:09.179
for his house to be plundered. All of his possessions

00:42:09.179 --> 00:42:12.199
to be given to the people of God. And that's

00:42:12.199 --> 00:42:14.920
where we find ourselves in history today. Christ

00:42:14.920 --> 00:42:18.219
has won the war in principle. Satan was defeated.

00:42:18.420 --> 00:42:21.500
Death was overcome. And what remains now is for

00:42:21.500 --> 00:42:24.199
us as Christ followers to live out that truth

00:42:24.199 --> 00:42:26.860
in practice, plundering the house of Satan and

00:42:26.860 --> 00:42:29.639
the kingdom of darkness. Who's up? Who's up for

00:42:29.639 --> 00:42:32.500
it? Who will ride into that battle with me? Now,

00:42:32.559 --> 00:42:35.400
I don't want you to think wrongly about what

00:42:35.400 --> 00:42:37.019
I'm talking about. I'll describe what I'm talking

00:42:37.019 --> 00:42:39.280
about in just a second. But sometimes I hear

00:42:39.280 --> 00:42:41.219
Christians speak as if the battle hasn't been

00:42:41.219 --> 00:42:44.639
won. That somehow we're getting pushed around.

00:42:44.780 --> 00:42:47.420
We're on the defensive. We need to shy away from

00:42:47.420 --> 00:42:50.320
hard conversations because we might lose to Satan.

00:42:51.719 --> 00:42:54.079
I hear that defeatist language a lot. That is

00:42:54.079 --> 00:42:58.460
not the case. The victory is won. We've got to

00:42:58.460 --> 00:43:00.760
get that through our heads. And now every day

00:43:00.760 --> 00:43:03.260
we have opportunities to advance the kingdom

00:43:03.260 --> 00:43:06.880
of God in personal ways. And slowly but surely,

00:43:06.980 --> 00:43:09.860
moment by moment, day by day, we take ground

00:43:09.860 --> 00:43:12.599
from the enemy. Remember, the gates of hell cannot

00:43:12.599 --> 00:43:15.179
prevail against the church. Gates are defensive.

00:43:15.219 --> 00:43:21.340
We're charging those gates. Are we? Are we charging

00:43:21.340 --> 00:43:23.900
them personally? By the way, Satan hates to hear

00:43:23.900 --> 00:43:27.059
this preached because he wants you deluded. He

00:43:27.059 --> 00:43:29.380
wants you weak. He wants you to feel defeated.

00:43:30.079 --> 00:43:34.000
But you're not as a Christ follower. Every time

00:43:34.000 --> 00:43:37.579
you repent of sin, you plunder his house. Did

00:43:37.579 --> 00:43:41.210
you know that? Every time you repent of sin and

00:43:41.210 --> 00:43:44.150
you get up and you walk in the light again, you're

00:43:44.150 --> 00:43:47.570
plundering the house of the enemy. Every time

00:43:47.570 --> 00:43:49.929
you come to the throne of grace and you pray,

00:43:50.150 --> 00:43:53.449
you're plundering his house. Every time you share

00:43:53.449 --> 00:43:56.409
the gospel with somebody, the word goes out,

00:43:56.429 --> 00:43:59.090
truth goes out, you are plundering the kingdom

00:43:59.090 --> 00:44:02.250
of darkness. Every time you love your spouse,

00:44:03.420 --> 00:44:05.480
Every time you put the needs of others before

00:44:05.480 --> 00:44:08.119
your own and you serve them, every time you teach

00:44:08.119 --> 00:44:11.139
your children by word and example what it means

00:44:11.139 --> 00:44:13.840
to walk with Christ, you are plundering the house

00:44:13.840 --> 00:44:19.159
of the enemy. Let me remind you of how we fight

00:44:19.159 --> 00:44:22.900
from 2 Corinthians 10. For though we walk in

00:44:22.900 --> 00:44:25.400
the flesh, we don't war according to the flesh.

00:44:26.340 --> 00:44:28.719
For the weapons of our warfare, by the way, this

00:44:28.719 --> 00:44:32.579
assumes that you're fighting. This assumes that

00:44:32.579 --> 00:44:36.219
you have the weapons of warfare. They're not

00:44:36.219 --> 00:44:39.039
of the flesh, but they're divinely powerful for

00:44:39.039 --> 00:44:40.920
the destruction of fortresses. We're destroying

00:44:40.920 --> 00:44:43.760
speculations and every lofty thing raised up

00:44:43.760 --> 00:44:45.699
against the knowledge of God, and we're taking

00:44:45.699 --> 00:44:47.820
every thought captive to the obedience of Christ.

00:44:48.099 --> 00:44:50.239
This is a description of how the believer goes

00:44:50.239 --> 00:44:53.679
on offense. We destroy fortresses that are set

00:44:53.679 --> 00:44:57.079
up by the enemy. We tear down his lies. We destroy

00:44:57.079 --> 00:45:00.280
falsehoods with truth. we take ground from Satan

00:45:00.280 --> 00:45:04.380
and we plunder his house. We practice what we

00:45:04.380 --> 00:45:07.159
know is true, remembering who we are, children

00:45:07.159 --> 00:45:11.019
of God, who overwhelmingly conquer through him

00:45:11.019 --> 00:45:15.219
because of his unbreakable love for us. We are

00:45:15.219 --> 00:45:19.739
overwhelmingly conquering, are we not? This is

00:45:19.739 --> 00:45:21.539
what we do every Sunday when we gather together

00:45:21.539 --> 00:45:25.119
with one spirit in unity in the name of the Lord

00:45:25.119 --> 00:45:28.250
Jesus Christ. we go on offense and we celebrate

00:45:28.250 --> 00:45:32.809
his victory with rejoicing. This is what we do

00:45:32.809 --> 00:45:35.530
and together we come and we start as Adam led

00:45:35.530 --> 00:45:37.250
us this morning, when together we confess our

00:45:37.250 --> 00:45:40.030
sins, first of all, and we repent of those things.

00:45:40.329 --> 00:45:42.530
Then when we join our hearts together in prayer,

00:45:42.809 --> 00:45:46.849
when we lift our voices in worship, when we do

00:45:46.849 --> 00:45:49.309
what we're doing right now, listening to the

00:45:49.309 --> 00:45:51.949
proclamation of biblical truth as the Holy Spirit

00:45:51.949 --> 00:45:54.909
teaches us, we're plundering the house of the

00:45:54.909 --> 00:45:58.480
enemy. Whether you realize it or not, right now

00:45:58.480 --> 00:46:01.039
we are feasting together on God's word and we

00:46:01.039 --> 00:46:04.300
are celebrating King Jesus over the smoking ruins

00:46:04.300 --> 00:46:09.440
of Satan's defeated kingdom. How many of us think

00:46:09.440 --> 00:46:13.659
that way? We're walking out in practice what's

00:46:13.659 --> 00:46:16.900
been done in principle. And so friends, realize

00:46:16.900 --> 00:46:21.670
that Sunday worship is no mundane thing. Realize

00:46:21.670 --> 00:46:23.590
that every daily choice that you make as you

00:46:23.590 --> 00:46:26.090
abide in Christ and walk with him, it is not

00:46:26.090 --> 00:46:29.670
insignificant. Quite the contrary, all of it

00:46:29.670 --> 00:46:32.510
has cosmic significance in the hands of a God

00:46:32.510 --> 00:46:36.289
who's in the business of reversing things. Do

00:46:36.289 --> 00:46:38.630
you believe it? That's the question. And if you

00:46:38.630 --> 00:46:43.969
believe it, live it. Amen? Let's pray about that.

00:46:48.279 --> 00:46:50.579
Lord, thank you for hearing our prayers this

00:46:50.579 --> 00:46:52.500
morning. Thank you for being in our presence.

00:46:52.659 --> 00:46:55.219
Thank you that we get a chance to glorify you

00:46:55.219 --> 00:46:58.199
in our hearts and minds as one people, that we

00:46:58.199 --> 00:47:00.340
get to plunder the house of the enemy as we confess

00:47:00.340 --> 00:47:04.400
our sins and just reiterate our trust in you

00:47:04.400 --> 00:47:07.539
and the blood shed on the cross, how it cleanses

00:47:07.539 --> 00:47:10.519
us from all unrighteousness. As we do that, Lord,

00:47:10.719 --> 00:47:15.079
the enemy shakes. And we sing praises to you

00:47:15.079 --> 00:47:18.300
and we love each other in fellowship and all

00:47:18.300 --> 00:47:21.079
of it, God, is such an incredible opportunity

00:47:21.079 --> 00:47:24.840
that we've been given. Father, I pray that we

00:47:24.840 --> 00:47:26.719
will continue to see the beauty of the gospel

00:47:26.719 --> 00:47:29.139
in this chapter in the book of Esther, that your

00:47:29.139 --> 00:47:31.199
spirit would continue to show us these things.

00:47:31.980 --> 00:47:34.800
and seal these truths in our hearts and convict

00:47:34.800 --> 00:47:36.800
us and encourage us all the things that the Spirit

00:47:36.800 --> 00:47:39.880
does. And God, that we would step into the world

00:47:39.880 --> 00:47:42.679
this afternoon realizing that the victory's been

00:47:42.679 --> 00:47:44.780
won, that we don't have to shy away from it.

00:47:44.820 --> 00:47:47.940
We can step into it and have conversations and

00:47:47.940 --> 00:47:50.780
we can step into it, Lord, and proclaim your

00:47:50.780 --> 00:47:53.599
goodness with confidence. Thank you that you've

00:47:53.599 --> 00:47:55.719
given us the victory. Thank you that death for

00:47:55.719 --> 00:47:59.710
us has been put to death. And so now we overwhelmingly

00:47:59.710 --> 00:48:02.150
conquer. Lord, seal these truths in our hearts.

00:48:02.670 --> 00:48:05.190
Strengthen us, God, to walk with confidence and

00:48:05.190 --> 00:48:08.329
strength this week. Thank you, Lord Jesus. We

00:48:08.329 --> 00:48:10.849
love you. We praise you in your precious name.

00:48:10.949 --> 00:48:11.349
Amen.
