WEBVTT

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Good morning, church family. It is seriously

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so exciting to be in front of you and just thank

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you guys for all the encouragement and prayers.

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They've just been such an encouragement to me.

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So yeah, good morning. Welcome. And also, good

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morning and welcome to any guests that we have

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here today. It's holiday seasons. And just so

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you know, obviously, I am not an elder here at

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Oak Hill. But they approached me and gave me

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this opportunity to preach, which I'm Super thankful

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for. And finally, in the back, we say welcome

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and good morning to the acorns back there. Do

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I still have you guys? Are you already coloring

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and eating snacks back there? So before I start,

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good job singing, guys, as well. Let me ask you

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a question. Did you guys get some good gifts

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this Christmas? Some cool things, yeah? Or maybe

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not some cool things like socks or clothes that

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as you get older you will come to appreciate?

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Well, let me ask you, did you guys say thank

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you to your parents when they gave you those

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gifts? Yeah, nice. Yeah, just like you should,

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right? Thank you for the gifts that your parents

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are giving to you. And really, there's so many

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things that your parents do for you that you

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can thank them for. The food that they provide,

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inviting and hosting family and friends over

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the holidays. Acorns, what if I told you that

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maybe you've never thanked your parents for the

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most important thing that they do for you? And

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what is that? Have you ever, acorns, have you

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ever thanked your parents for praying for you?

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Have you ever said, mom, thank you for the ways

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that you prayed for my salvation, the ways that

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you prayed that I would grow up in wisdom and

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understanding? And even thank you for the ways

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that you prayed that you would be a good parent

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to me. Man, that would mean so much to your parents

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if you thanked them for praying. And even for

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us older, have we thanked our parents for praying

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for us as we've grown up? It's just something

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that maybe we don't think about, but it is really

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one of the most important things that our parents

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have done for us. So obviously today, The message

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is about prayer. I had a class on prayer recently,

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and while it wasn't the most academic or structured

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class in my schooling, it was easily one of my

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favorites of just... had me thinking a lot about

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prayer, convicting me about prayer, and also

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encouraging and exciting me about prayer. So

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I hope this morning to bring that and kind of

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pass some of that along to you guys. And so there's

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so many different ways and angles that you could

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go about talking about prayer. So I want to just

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up front get right to the point with my thesis,

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what I want you guys to understand, what I want

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you to take away, what I hope to persuade you

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of. And that is this, that you ought to form

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the biblical conviction that prayer is a vital

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means of grace in the Christian life. And so

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what do I mean by that? Well, as I go through

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and explain, I hope that you'll really understand

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what I'm saying here and the importance of it.

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And so first we'll just kind of break it up and

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say, initially, you ought to form the biblical

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conviction. And as Jeff just prayed, right, the

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new year is upon us. It's just around the corner.

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And this is a time of reflecting on what just

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happened. And even maybe for some of us, some

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of you like doing New Year's resolutions or maybe

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just goals, thinking about what did I do well

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last year? What didn't I do well last year? And

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so the question comes to mind, what makes a habit

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stick? What makes a new year's resolution stick,

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right? You have people coming into the gym January

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and it's packed. And then as time goes, it kind

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of fizzles out, right? And less and less people.

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And then you just have the regular crowd. So

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what really causes a habit to stick? And I think.

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First, it's what we believe, what we think is

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what really propels us to act. And so thinking

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about prayer and how we can build better habits

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of prayer is initially the first step is to build

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a biblical conviction about prayer. And the analogy

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that I kept thinking of along with the gym is

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health fads. I remember growing up, the one that

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we got into for a little bit was juicers. I don't

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know if you guys remember that, but juicers,

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I feel like there was just a time when they were

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just a big thing, right? My mom got one and put

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a bunch of carrots and other cursed fruit of

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the earth just in there, and it was just nasty.

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I'm sure it was probably good for me, right?

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But mom, if you're listening, thank you for getting

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over that health fad quickly, because man. But

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right, with these health fads, maybe it's a commercial

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or a YouTube video or something, but there's

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someone trying to sell you on this health fad.

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get this juicer. It's so easy. It's cheap. And

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here are all the nutrition benefits. I sleep

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better. Maybe they have the testimony of someone.

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Oh, before this, I was all tired and didn't have

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energy. And now that I'm doing this and all this

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information to try to get you to believe that

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this juicer is gonna be useful, is gonna be helpful

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for you. And that's kind of my goal this morning

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is to just like, let's look at scripture and

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what God says about prayer and say, man, be convinced

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that that this is worth my time, right? That,

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oh, is it worth it to buy this juicer and use

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it? Well, yes, it is worth it to pray, to spend

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time in prayer. Now, of course, the analogy falls

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apart because health fads are constantly changing,

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constantly going around, but God's word is immutable

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and it's inerrant, meaning it never changes and

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there's no mistakes in it at all. So we can build

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our thinking and our habits around God's word.

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Now, that being said, the two analogies that

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I've brought up so far of going to the gym and

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health fads are fitting for prayer because prayer

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is hard work. Prayer is really hard work. And

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Martin Luther, who was, if you know about him,

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before he was saved, he was a monk that was so

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like asceticism to the max, right? Punishing

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himself, just constantly self -disciplined. And

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that changed when he became a Christian. But

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at the same time, he was still such a disciplined

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man of prayer. And listen to what he said about

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prayer. He says that prayer is the hardest work

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of all and a labor above all labors. And that's

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coming from someone who probably prayed hours

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daily. And so yeah, prayer is difficult work.

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And it's something that when we hear about prayer,

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all Christians should be like, man, I ought to

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pray more than I do, right? Like if you found

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a Christian that says, oh, I prayed enough last

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year. You'd be like, you know, really? Like,

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do you understand? All of us can pray more. So

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just wherever you are, if you don't pray a lot,

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and I think there is a lot of prayerlessness

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in the church, or if you have good habits of

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prayer, yeah, I hope that this message is encouraging

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to you. So that's kind of the first part, that

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first chunk of forming a biblical conviction.

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about prayer and to kind of before getting into

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the next part, let's just do that. And let's

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look at explicit and implicit scriptures about

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prayer and just see what the Bible says. And

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there's so much to talk about, but I'm just going

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to kind of rapid fire through these. Oh, and

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I can't read it back there and I don't have it

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written down. So I'm going to turn around. So

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explicit scripture on prayer and there's just

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so much here. And the first one, I mean, we should

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all know this. 1 Thessalonians 5, 16 through

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18, rejoice always, pray without ceasing and

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everything gives thanks. And then for this is

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God's will for you in Christ Jesus. It's almost

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like we could just stop there, right? In an ideal

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world, if we weren't struggling with sin, we

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could just stop there and pray continuously.

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This is God's will for your life. I mean, it's

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just so clear. But just as Jesus said when he

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was praying in the garden of Gethsemane and the

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disciples are falling asleep, right? The spirit

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is willing. Our spirits love to pray, but the

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flesh is so weak. It's so weak. So let's keep

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going and looking at more of these. And Philippians

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4, 6, be anxious for nothing, but in everything

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by prayer and supplication with thanksgiving,

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let your requests be made known to God. Also

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a very familiar one. There's so much more. Colossians

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4 .2, devote yourself to prayer, keeping alert

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within the attitude of thanksgiving. We're devoted

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to prayer, Romans 12 .12, with all prayer and

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petition at all times in the spirit. Ephesians

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6 .18, 1 Timothy 2 .8, therefore I want the men

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in every place to pray. more now he was telling

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them a parable to show them at all times they

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ought to pray and not lose heart all times they're

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from the gospel of luke chapter 18 verse 1 and

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then finally this one i think is really interesting

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because um we might often see the command to

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pray in scripture as kind of an encouragement

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like yeah we should pray always but look at what

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samuel says about prayer here he says in first

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samuel 12 23 he says moreover as for me Far be

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it from me that I should sin against the Lord

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by ceasing to pray to you, but I will instruct

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you in the good and right way. And wow, have

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you ever thought about that, that not praying

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is actually kind of a sin of omission? We should

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be communing. We should be having an ongoing

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prayerful relationship with God. And Samuel is

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saying, I would be sinning against the Lord if

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I'm just living in my own way. And so, yeah,

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that's kind of shocking, right, to think about

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that. that this is serious and it's actually

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a sin, right, to not be praying. And wow, that's

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kind of sobering. And just again, realize, wow,

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how much of a sinner I am and how much I'm in

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need of God's grace. So yeah, that's the end

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of the explicit scripture that is just specifically

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like prayers in there. It's talking about prayer.

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And I also wanna look now at an implicit scripture

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about prayer. And what I mean by that is it doesn't

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mention prayer, but I think prayer is implied

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in that scripture. And so... First off, I mean,

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this should also be a familiar passage. John

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15, abide in me and I in you, and the branches

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cannot bear fruit of itself unless it abides

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in the vine. So in this whole concept, we can

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do nothing. We can do no spiritual good. We can

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bear no spiritual fruit apart from abiding in

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Christ. How do we do that? without prayer, separate

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from prayer. Also things like whether then you

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eat or drink or whatever you do, do all things

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to the glory of God. And what does that mean?

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How do we do all things to the glory of God?

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Isn't that such a, like the purpose of our life

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now after we're saved? Well, I think 1 Timothy

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4, 4 through 5 kind of helps explain how we do

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that. It says, for everything created by God

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is good and nothing is to be rejected if it was

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received with gratitude. And then this part specifically,

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For it is sanctified, made holy, made acceptable,

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presentable to God by the means of the word of

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God and prayer. So all things that God gives

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us are good and they're made holy, they're sanctified

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by prayer and then connecting that to doing all

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things to the glory of God is just. Prayer is

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implied there. And then three last ones. If we

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confess our sins, he is faithful and righteous

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to forgive us our sins. Colossians 3, 2, set

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your minds on the things above, which that's

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just kind of one verse that is such a theme in

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scripture of Romans 12, renewing of your mind.

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Ephesians 4, put off the old man, be renewed

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in your mind. And then Psalms 1, 2, his delight

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is in the law of the Lord and in his law, he

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meditates. day and night. So there's all these

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things, abiding in Christ, confessing our sins,

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meditating on God's word, being renewed in our

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minds, that they're not a one -to -one correspondence

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to prayer, right? It's not just like, if I prayed,

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I've abided in Christ. But how could you say

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that you've done any of these things without

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prayer, right? How could a Christian say, oh,

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I'm abiding in Christ, but... But yeah, I don't

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really pray that often. Or how could you say

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I'm being renewed in the spirit of my mind, but

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I'm never really communing with God or I'm confessing

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my sins or all these things is prayer is just

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such a means of grace. And that's getting into

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our second point, which is that prayer is a means

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of grace. I don't know if you guys have heard

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this language before. I think it's really helpful

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and I wanna explain it this morning. And it might

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be initially kind of scary to us as we see means

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of grace and think, well, don't we already have

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God's grace? Aren't we already saved by faith?

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Yeah, through grace, we already have that. Well,

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yeah, we're kind of scared of that because of

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the Roman Catholic sacraments, right? Of where

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they say, you know, you're okay with God and

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then you sin and you actually, you go down and

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you need to get God's grace to go back up and

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be right with him again. And that is not what

00:13:11.200 --> 00:13:13.559
this is talking about. This is not justifying

00:13:13.559 --> 00:13:17.720
grace of us standing before God, but it is still

00:13:17.720 --> 00:13:19.840
grace. The language of grace is still useful.

00:13:19.879 --> 00:13:23.230
And let me... try to explain why. So just first

00:13:23.230 --> 00:13:27.529
off, initially, like we, yeah, we are justified.

00:13:27.690 --> 00:13:30.330
Our standing before God is right. And think of

00:13:30.330 --> 00:13:34.509
Romans 8, 1. Therefore, there is now no condemnation

00:13:34.509 --> 00:13:38.679
for those who are in Christ Jesus. It's just

00:13:38.679 --> 00:13:41.120
so clear. There's no condemnation anymore for

00:13:41.120 --> 00:13:44.340
those who in Christ Jesus and also Romans 8 .33

00:13:44.340 --> 00:13:49.279
says that who can bring a charge against God's

00:13:49.279 --> 00:13:52.320
elect for it is God who justifies, right? It's

00:13:52.320 --> 00:13:55.220
so clear. But then think about back to Romans

00:13:55.220 --> 00:13:58.940
8 .1. There is therefore no condemnation for

00:13:58.940 --> 00:14:03.139
who? For everybody? No, for those who are. in

00:14:03.139 --> 00:14:05.740
Christ Jesus, for those who are unified with

00:14:05.740 --> 00:14:08.240
Christ Jesus. And think of the context of Romans,

00:14:08.320 --> 00:14:11.940
of just Romans 6, we are unified in his death,

00:14:12.000 --> 00:14:14.639
burial, and resurrection. And that's what saves

00:14:14.639 --> 00:14:17.039
us, right? We're unified with him so that when

00:14:17.039 --> 00:14:20.379
we stand before God on judgment day, he sees

00:14:20.379 --> 00:14:23.279
Christ's life instead of ours. And that's what

00:14:23.279 --> 00:14:26.480
allows him to accept us. So we have union with

00:14:26.480 --> 00:14:30.309
Christ. But then another familiar passage, and

00:14:30.309 --> 00:14:31.789
this is kind of the framework. So over there,

00:14:31.929 --> 00:14:34.990
Romans 8, 1, and being in Christ, our union with

00:14:34.990 --> 00:14:38.429
him, we're justified. And that's set, past tense,

00:14:38.509 --> 00:14:43.129
it's done. That is justification. But then something

00:14:43.129 --> 00:14:46.710
like Romans 8, 28 through 29, for all things

00:14:46.710 --> 00:14:49.450
work together for good for those who love Christ

00:14:49.450 --> 00:14:52.700
Jesus. And what is the good, right? This verse

00:14:52.700 --> 00:14:54.659
should never be taken out of context. And it

00:14:54.659 --> 00:14:57.399
so often is. It's not, what is working together

00:14:57.399 --> 00:15:00.120
for your good? Well, verse 29, for those whom

00:15:00.120 --> 00:15:04.980
he foreknew, he predestined to be conformed into

00:15:04.980 --> 00:15:08.799
the image of Christ. So on one hand, we're already

00:15:08.799 --> 00:15:11.340
identified with Christ, but on the other, are

00:15:11.340 --> 00:15:14.039
we like Christ? Are we just like him? It's like,

00:15:14.059 --> 00:15:17.610
no, right? We're so far away from him. from being

00:15:17.610 --> 00:15:21.830
like him rather. And he predestined us to be

00:15:21.830 --> 00:15:25.870
slowly by degrees conformed into Christ's image.

00:15:26.009 --> 00:15:28.629
So at the same time, we're justified and we're

00:15:28.629 --> 00:15:30.990
growing in sanctification. And so here's really

00:15:30.990 --> 00:15:34.809
the point of all that. And that should be familiar

00:15:34.809 --> 00:15:38.029
to you, but why would we call it a means of grace?

00:15:38.049 --> 00:15:41.909
Why is prayer a means of grace? Are we changed?

00:15:42.029 --> 00:15:45.629
Are we conformed into God's image after we're

00:15:45.629 --> 00:15:49.490
saved by our own strength? It's like, no, absolutely

00:15:49.490 --> 00:15:52.490
not, right? We're conformed into God's image

00:15:52.490 --> 00:15:56.950
by his supernatural working in us and his grace

00:15:56.950 --> 00:16:00.419
being poured out into us. And so that's why it's

00:16:00.419 --> 00:16:03.019
still grace. That's why it's a means of grace

00:16:03.019 --> 00:16:06.120
is we still need God's help to grow in these

00:16:06.120 --> 00:16:08.799
ways. And then means of grace is God has given

00:16:08.799 --> 00:16:12.960
us specific ways that his grace is kind of poured

00:16:12.960 --> 00:16:16.159
out on us. And think of this example. If there

00:16:16.159 --> 00:16:19.159
was a Christian who never went to church, never

00:16:19.159 --> 00:16:23.019
read his Bible, he never prayed, is he going

00:16:23.019 --> 00:16:25.639
to be growing in godliness and sanctification?

00:16:26.460 --> 00:16:28.700
It's like, you might even question, is he really

00:16:28.700 --> 00:16:31.700
a Christian in the first place? God has just

00:16:31.700 --> 00:16:36.059
given us means by which he uses to grow us spiritually

00:16:36.059 --> 00:16:40.299
and by which to conform us into the image of

00:16:40.299 --> 00:16:43.000
Christ. And prayer, I think, is just one of the

00:16:43.000 --> 00:16:48.440
most foundational ones. And just some quotes,

00:16:48.519 --> 00:16:50.480
I should have put these on screen, but you'll

00:16:50.480 --> 00:16:53.440
just have to listen. Thinking through this, the

00:16:53.440 --> 00:16:57.120
Westminster Confession wrote this. It's answer

00:16:57.120 --> 00:17:00.419
to question 88, and it says, the outward and

00:17:00.419 --> 00:17:04.880
ordinary means whereby Christ communicates to

00:17:04.880 --> 00:17:09.440
us the benefits of redemption are his ordinances,

00:17:09.440 --> 00:17:12.920
especially the word, sacraments, and prayer.

00:17:13.930 --> 00:17:16.349
So let me say that again, the outward and ordinary,

00:17:16.609 --> 00:17:18.509
right? There's nothing super special about it,

00:17:18.509 --> 00:17:20.589
just coming to church. That's just something

00:17:20.589 --> 00:17:22.509
you do, praying. That's just something you do,

00:17:22.549 --> 00:17:24.450
reading your Bible, right? We're not looking

00:17:24.450 --> 00:17:27.650
for some mystical experience. It's outward, it's

00:17:27.650 --> 00:17:31.630
an ordinary thing we do, but there are the means

00:17:31.630 --> 00:17:36.170
whereby Christ communicates to us the benefits

00:17:36.170 --> 00:17:40.599
of redemption. And that's just so good, the benefits

00:17:40.599 --> 00:17:42.700
of the salvation that we've received. And I'll

00:17:42.700 --> 00:17:45.740
get to an example of that here soon. But then

00:17:45.740 --> 00:17:48.960
also Calvin wrote about this, Calvin's Institutes,

00:17:48.980 --> 00:17:53.680
Book 3, Chapter 7, Section 1. or chapter 12,

00:17:53.779 --> 00:17:55.700
sorry. And you can, if you're curious, I can

00:17:55.700 --> 00:17:57.819
give you these later. But Calvin says, it is

00:17:57.819 --> 00:18:01.279
by the benefit of prayer that we reach those

00:18:01.279 --> 00:18:04.380
riches which the gospel of the Lord shows us.

00:18:04.640 --> 00:18:07.779
And then similarly, Luther also said, we should

00:18:07.779 --> 00:18:11.700
know that God insists on our praying to him,

00:18:11.759 --> 00:18:14.640
not because he needs our prayers, but because

00:18:14.640 --> 00:18:18.619
he wants to give us grace and blessing through

00:18:18.619 --> 00:18:23.269
those prayers. So to go back to a biblical example

00:18:23.269 --> 00:18:28.829
of this is think again of Romans 5 .1, which

00:18:28.829 --> 00:18:34.650
says, having been justified, so past tense, we

00:18:34.650 --> 00:18:38.549
now presently have peace with God through our

00:18:38.549 --> 00:18:42.609
Lord Jesus Christ. We have peace with God, right?

00:18:42.690 --> 00:18:47.410
And that's the justification area over here that

00:18:47.410 --> 00:18:50.920
if we're saved, we have peace with God. But then

00:18:50.920 --> 00:18:54.180
compare that to Philippians 4 that we looked

00:18:54.180 --> 00:18:56.700
at earlier, which says Philippians 4, 6 through

00:18:56.700 --> 00:18:59.359
7, be anxious for nothing, but in everything

00:18:59.359 --> 00:19:02.140
by prayer and supplication with thanksgiving,

00:19:02.279 --> 00:19:05.289
let your requests be made known to God. What

00:19:05.289 --> 00:19:09.450
does God do if we obey that and we take our worries

00:19:09.450 --> 00:19:12.890
to him and we pray to him? He says, and the peace

00:19:12.890 --> 00:19:16.529
of God, which surpasses all comprehension, will

00:19:16.529 --> 00:19:19.410
guard your hearts and minds in Christ Jesus.

00:19:19.849 --> 00:19:22.890
So you see, we have peace with God, but then

00:19:22.890 --> 00:19:26.069
as the Westminster Confession says, communicates

00:19:26.069 --> 00:19:29.529
the benefits of our redemption, like we can experience

00:19:29.529 --> 00:19:32.869
the peace we should have. feel because we have

00:19:32.869 --> 00:19:36.210
peace with God through the means of coming to

00:19:36.210 --> 00:19:39.230
God and praying and being faithful to pray and

00:19:39.230 --> 00:19:41.890
bring our worries to Him. And that's just the

00:19:41.890 --> 00:19:45.190
ordinary means of grace by which God blesses

00:19:45.190 --> 00:19:47.869
us in our lives. And it's just, yeah, it's just

00:19:47.869 --> 00:19:50.809
so important that we believe that and think through

00:19:50.809 --> 00:19:53.190
that. And because, yeah, again, prayer is difficult.

00:19:54.059 --> 00:19:57.799
But knowing that, man, God has given me this

00:19:57.799 --> 00:20:02.299
way to experience the peace of God, right? Who

00:20:02.299 --> 00:20:05.180
doesn't want more peace in their life, right?

00:20:05.240 --> 00:20:08.380
More joy, more thanksgiving in their life. Man,

00:20:08.480 --> 00:20:10.519
I wish I was more at peace. I wish I was more

00:20:10.519 --> 00:20:13.299
thankful. God has explained the way to do that

00:20:13.299 --> 00:20:16.500
is he's given us prayer. So just the question,

00:20:16.660 --> 00:20:20.069
do you pray? How much do you pray? And do you

00:20:20.069 --> 00:20:22.190
believe this, that prayer is a means of grace

00:20:22.190 --> 00:20:28.869
that God has given us? So with that, yeah, yeah,

00:20:31.130 --> 00:20:33.769
yeah. Do you believe that? Like the juicer, are

00:20:33.769 --> 00:20:36.430
you buying into it? That this is good for you,

00:20:36.490 --> 00:20:39.150
this is nutritional. Are you saying, yes, okay,

00:20:39.329 --> 00:20:41.549
I'm gonna commit to this, I'm gonna spend time

00:20:41.549 --> 00:20:45.839
in this. Then we'll transition to the third point,

00:20:45.980 --> 00:20:49.099
which is the privilege of prayer. And this is

00:20:49.099 --> 00:20:51.839
a little bit of a break, a little bit different,

00:20:51.900 --> 00:20:55.640
kind of just a theological look at what prayer

00:20:55.640 --> 00:20:58.660
is that I think is helpful for us thinking just

00:20:58.660 --> 00:21:03.200
about prayer in general. And so let me just ask,

00:21:03.279 --> 00:21:07.960
do you think, does God listen to and answer the

00:21:07.960 --> 00:21:13.160
prayers of unbelievers? What do you think? Yes

00:21:13.160 --> 00:21:14.660
or no, then that's kind of a tricky question.

00:21:15.160 --> 00:21:18.000
But scripture is actually pretty clear about

00:21:18.000 --> 00:21:22.420
it that the answer is no. God actually does not

00:21:22.420 --> 00:21:26.259
listen to and he does not answer the prayer of

00:21:26.259 --> 00:21:28.599
unbelievers. And so I have a lot of verses here

00:21:28.599 --> 00:21:31.740
in Isaiah 115. This one's super clear. It says,

00:21:31.839 --> 00:21:35.019
so when you spread out your hands in prayer,

00:21:35.279 --> 00:21:38.920
I will hide my eyes from you. Yes, even though

00:21:38.920 --> 00:21:44.220
you multiply prayers, I will not listen. Your

00:21:44.220 --> 00:21:48.059
hands are covered in blood. Wow. Well, thinking

00:21:48.059 --> 00:21:50.960
multiplied your prayers, how many times in your

00:21:50.960 --> 00:21:53.519
life could you say, like, I multiplied my prayer

00:21:53.519 --> 00:21:55.259
about this? Like, I'm just praying and praying

00:21:55.259 --> 00:21:58.740
and praying. And Israel, God's people, is multiplying

00:21:58.740 --> 00:22:01.380
their prayers. And because their hands are covered

00:22:01.380 --> 00:22:04.980
in blood, God says, I will not listen to you.

00:22:05.539 --> 00:22:09.000
Keep going, Jeremiah 11, 10 through 11. This

00:22:09.000 --> 00:22:12.079
is a long verse just talking about, How Israel

00:22:12.079 --> 00:22:14.539
has broken God's covenants. They've broken God's

00:22:14.539 --> 00:22:17.559
law. And there, just at the end of it, in the

00:22:17.559 --> 00:22:19.759
quotes, behold, I am bringing disaster on them,

00:22:19.779 --> 00:22:22.279
which they will not be able to escape. Though

00:22:22.279 --> 00:22:27.079
they will cry to me, yet I will not listen to

00:22:27.079 --> 00:22:31.880
them. Wow, wow. And more, Zechariah 7 .13, just

00:22:31.880 --> 00:22:34.740
as we don't listen to God, God says, I will not

00:22:34.740 --> 00:22:38.420
listen to you. Here's another one from Ezekiel

00:22:38.420 --> 00:22:41.500
8, 17 through 18. I could read, they cry in my

00:22:41.500 --> 00:22:45.240
ears, yet I will not listen to them. And then

00:22:45.240 --> 00:22:47.700
here are two that are just really kind of summarize

00:22:47.700 --> 00:22:51.220
this. Proverbs 28, 9, he who turns his ear from

00:22:51.220 --> 00:22:55.539
listening to the law, even his prayer is an abomination.

00:22:56.539 --> 00:23:02.509
Wow, wow. Yeah, I didn't realize like how serious

00:23:02.509 --> 00:23:06.230
God viewed prayer. Really, even before I started

00:23:06.230 --> 00:23:08.309
looking more into this, but it says, if you don't

00:23:08.309 --> 00:23:11.349
listen to God's law, your prayer. is an abomination

00:23:11.349 --> 00:23:14.490
to God? That's crazy. And Isaiah 59, one through

00:23:14.490 --> 00:23:17.269
two, which this is such just a good, even just

00:23:17.269 --> 00:23:20.390
a verse for evangelism. Behold, the Lord's hand

00:23:20.390 --> 00:23:23.970
is not so short that it cannot save, nor is his

00:23:23.970 --> 00:23:26.309
ear so dull that it cannot hear. God's saying,

00:23:26.390 --> 00:23:28.549
my ear isn't dull. I can hear everything. Of

00:23:28.549 --> 00:23:31.410
course he can hear everything. He's God. He's

00:23:31.410 --> 00:23:34.309
omniscient. He knows everything. He's everywhere

00:23:34.309 --> 00:23:37.690
at all times. Yet he says, but your iniquities

00:23:38.319 --> 00:23:42.240
have made a separation between you and your God

00:23:42.240 --> 00:23:45.839
and your sins have hid his face from you so that

00:23:45.839 --> 00:23:51.700
he does not hear. Wow, so this is a serious thing.

00:23:51.759 --> 00:23:55.799
And I don't know, like there's a disaster on

00:23:55.799 --> 00:23:58.519
social media, right, that goes up and people

00:23:58.519 --> 00:24:00.279
are always posting, oh, thoughts and prayers,

00:24:00.400 --> 00:24:03.349
thoughts and prayers going out. And if they're

00:24:03.349 --> 00:24:05.910
unbelievers and really, if they're praying at

00:24:05.910 --> 00:24:08.009
all in the first place, when they say thoughts

00:24:08.009 --> 00:24:11.670
and prayers, God doesn't listen to those prayers.

00:24:11.750 --> 00:24:14.730
He doesn't hear the prayers of unbelievers. And

00:24:14.730 --> 00:24:17.730
that's kind of shocking. But let me say too,

00:24:17.890 --> 00:24:20.009
when here's a place where I think the rubber

00:24:20.009 --> 00:24:23.450
really meets the road in this is I've heard people

00:24:23.450 --> 00:24:26.369
say, talking about the gospel and saying, and

00:24:26.369 --> 00:24:28.569
they kind of get to a point of like, okay, I

00:24:28.569 --> 00:24:32.910
understand the gospel. I understand God. But

00:24:32.910 --> 00:24:35.849
there was one time when I was at the darkest

00:24:35.849 --> 00:24:39.049
point in my life and I cried out to God and he

00:24:39.049 --> 00:24:42.190
didn't answer me. And so I don't believe in God.

00:24:42.549 --> 00:24:46.329
And you're going like, wow, what do I say to

00:24:46.329 --> 00:24:49.890
them at this point? And actually how useful it

00:24:49.890 --> 00:24:52.250
would be to know and to be able to say like,

00:24:52.289 --> 00:24:56.329
actually, that's exactly what we expect. Unless

00:24:56.329 --> 00:25:00.349
you repent and believe and turn to God. God will

00:25:00.349 --> 00:25:05.390
not listen and not answer your prayers. So unbelievers,

00:25:05.410 --> 00:25:08.430
if you're listening, don't be fooled by thinking

00:25:08.430 --> 00:25:11.089
that God is buddy -buddy with you or that if

00:25:11.089 --> 00:25:13.670
you just are in enough pain and suffering and

00:25:13.670 --> 00:25:16.369
call out that he's just gonna lift you out of

00:25:16.369 --> 00:25:19.190
that if you're not repenting and turning from

00:25:19.190 --> 00:25:22.390
your sin and turning to him. There was a real

00:25:22.390 --> 00:25:25.410
separation between us and God. And I think just

00:25:25.410 --> 00:25:27.430
seeing that, that God does not listen to the

00:25:27.430 --> 00:25:30.890
prayers of unbelievers. is shocking. It's shocking

00:25:30.890 --> 00:25:33.890
to people. And wow, there really is a separation

00:25:33.890 --> 00:25:37.589
between me and God. And you have to repent and

00:25:37.589 --> 00:25:40.890
turn from your sins and turn to God. Because

00:25:40.890 --> 00:25:43.789
God does not listen to the prayers of sinners.

00:25:44.809 --> 00:25:50.269
But, but, Hebrews 4, 14 through 16. Therefore,

00:25:50.349 --> 00:25:53.690
since we have a great high priest who has passed

00:25:53.690 --> 00:25:56.289
through the heavens, Jesus, the son of God, let

00:25:56.289 --> 00:25:59.450
us hold fast our confession. For we do not have

00:25:59.450 --> 00:26:01.430
a high priest who cannot sympathize with our

00:26:01.430 --> 00:26:03.990
weaknesses, but one who has been tempted in all

00:26:03.990 --> 00:26:06.750
things as we are yet without sin. And then here

00:26:06.750 --> 00:26:10.250
it is, this high priestly work of Jesus right

00:26:10.250 --> 00:26:13.430
now. He says, therefore, let us draw near with

00:26:13.430 --> 00:26:18.390
confidence to the throne of grace. And then look

00:26:18.390 --> 00:26:21.609
at this, so that we may receive mercy and find

00:26:21.609 --> 00:26:25.230
grace, means of grace, draw near to the throne

00:26:25.230 --> 00:26:29.089
to help in times of need. Again, prayer as a

00:26:29.089 --> 00:26:31.829
means of grace. But think about this, that God

00:26:31.829 --> 00:26:34.309
would not listen to the prayers of sinners, but

00:26:34.309 --> 00:26:38.329
through the work of Jesus Christ, God delights.

00:26:38.910 --> 00:26:41.970
to hear the prayers of his people. He wants you

00:26:41.970 --> 00:26:45.750
to come boldly to his throne as a son or daughter

00:26:45.750 --> 00:26:49.170
and talk about anything with him. He delights

00:26:49.170 --> 00:26:53.750
in it. He loves it. And I just love how, yeah,

00:26:53.829 --> 00:26:56.430
the high priestly work of Jesus sometimes is

00:26:56.430 --> 00:26:58.809
a little vague to me of he's interceding and

00:26:58.809 --> 00:27:00.730
okay, what does that mean? But this is something

00:27:00.730 --> 00:27:04.549
that is so tangible that God does for us is.

00:27:05.019 --> 00:27:08.019
God would not listen to our prayers before and

00:27:08.019 --> 00:27:12.460
now through the work of Christ, he loves to hear

00:27:12.460 --> 00:27:15.579
our prayers. He loves to hear the prayers of

00:27:15.579 --> 00:27:19.259
his people. He wants us to come to him. And with

00:27:19.259 --> 00:27:23.079
that, look at this Proverbs 15, eight, the sacrifice

00:27:23.079 --> 00:27:25.420
of the wicked is an abomination to the Lord,

00:27:25.480 --> 00:27:28.960
but the prayer of the upright is his delight.

00:27:29.119 --> 00:27:32.480
He delights in prayer. And then here's just an

00:27:32.480 --> 00:27:36.359
amazing, passage from Revelation talking about

00:27:36.359 --> 00:27:39.420
the prayers of the saints. And so a little bit

00:27:39.420 --> 00:27:43.000
of a long section here, but we're getting a picture

00:27:43.000 --> 00:27:46.299
of what's happening in heaven at the end of time.

00:27:46.339 --> 00:27:48.680
And look, when he had taken the book, the four

00:27:48.680 --> 00:27:51.779
living creatures and 24 elders fell down before

00:27:51.779 --> 00:27:55.009
the lamb. And each one of them is holding a harp

00:27:55.009 --> 00:27:59.109
and a golden bowl full of incense, which are

00:27:59.109 --> 00:28:02.529
the prayers of the saints. And that's chapter

00:28:02.529 --> 00:28:04.509
five. And then later in chapter eight, it says,

00:28:04.549 --> 00:28:07.890
another angel came and stood at the altar holding

00:28:07.890 --> 00:28:10.809
a golden censer and much incense was given to

00:28:10.809 --> 00:28:13.789
him so that he might add it to the prayers of

00:28:13.789 --> 00:28:16.450
all the saints on the golden altar, which was

00:28:16.450 --> 00:28:18.970
before the throne. So picture this, the throne

00:28:18.970 --> 00:28:22.220
of God in heaven and an altar before him. and

00:28:22.220 --> 00:28:24.980
the incense, the prayers of the saints being

00:28:24.980 --> 00:28:29.000
poured out before him. And I think of in Disneyland,

00:28:29.359 --> 00:28:31.839
only been there a few times, but I've heard that

00:28:31.839 --> 00:28:35.420
they pump the smell of the kitchen out into the

00:28:35.420 --> 00:28:39.059
street, right, to try to get you there. And oh,

00:28:39.180 --> 00:28:41.940
yeah, it does smell good. But I've never caved.

00:28:42.019 --> 00:28:45.750
I've never caved. Or maybe you're in the mall,

00:28:45.869 --> 00:28:47.690
right? And there's people there and they wanna

00:28:47.690 --> 00:28:50.069
spray and give you a sample and here, smell this

00:28:50.069 --> 00:28:52.430
to buy it. And so there's different smells for

00:28:52.430 --> 00:28:56.210
different purposes. And here God is the creator

00:28:56.210 --> 00:28:59.549
of all smells, right? The creator of all things.

00:28:59.650 --> 00:29:03.390
And what does he choose? What does he choose

00:29:03.390 --> 00:29:07.269
to burn as a pleasing aroma, a pleasing incense

00:29:07.269 --> 00:29:11.630
before him? He chooses to burn the prayers of

00:29:11.630 --> 00:29:15.859
his saints. He chooses the small, maybe even

00:29:15.859 --> 00:29:21.140
weak prayers of God, help me with this, of God,

00:29:21.220 --> 00:29:24.700
thank you for this. And that is such a delight

00:29:24.700 --> 00:29:28.660
to him. And just, I mean, yeah, just reading

00:29:28.660 --> 00:29:31.140
that and really picturing it and thinking about

00:29:31.140 --> 00:29:36.460
it is just such a beautiful thing. So pray, right?

00:29:36.519 --> 00:29:39.599
Pray, prayer is, there's something spiritually.

00:29:41.279 --> 00:29:44.400
happening when we pray. It's not just a, you

00:29:44.400 --> 00:29:47.140
know, rote kind of, we're just talking, but right,

00:29:47.259 --> 00:29:49.660
we're spiritual people, right? And we should

00:29:49.660 --> 00:29:52.180
believe in spiritual things happening. And prayer

00:29:52.180 --> 00:29:55.660
is just such a way that God uses to strengthen

00:29:55.660 --> 00:29:59.359
us and encourage us spiritually. And just think

00:29:59.359 --> 00:30:02.660
of in, even in John four, when God says, or when

00:30:02.660 --> 00:30:05.259
Jesus is talking to the woman and he says, God

00:30:05.259 --> 00:30:08.339
is spirit and he is searching for people to worship

00:30:08.339 --> 00:30:14.130
him in spirit. and truth, right? And then I had

00:30:14.130 --> 00:30:21.750
another verse. Oh yeah, our 1 Corinthians 2,

00:30:21.890 --> 00:30:24.849
talking about how the things of God, the gospel

00:30:24.849 --> 00:30:27.349
even, is something that is spiritually appraised,

00:30:27.349 --> 00:30:30.640
right? And so we are spiritual. And prayer is

00:30:30.640 --> 00:30:32.359
just, I don't know, I just think it's cool to

00:30:32.359 --> 00:30:35.660
kind of lift the curtain and see what is happening

00:30:35.660 --> 00:30:39.059
in heaven when we pray. And hopefully that is

00:30:39.059 --> 00:30:42.720
just still an encouragement to you to pray. This

00:30:42.720 --> 00:30:46.559
is God's, yeah, there's something special about

00:30:46.559 --> 00:30:52.759
prayer. So finally, going on to our last point

00:30:52.759 --> 00:30:57.230
here of, so how do we pray well? How do we pray?

00:30:57.289 --> 00:31:00.650
Yeah, how do we pray well? And I just have a

00:31:00.650 --> 00:31:03.230
simple thing for you that I think is as effective

00:31:03.230 --> 00:31:05.549
as it is simple. And there's just two ingredients

00:31:05.549 --> 00:31:08.890
to praying well. All you need is time and scripture.

00:31:09.950 --> 00:31:11.789
That's it. All you need is time and scripture.

00:31:11.970 --> 00:31:15.569
And let me break it down. Time, we should, praying

00:31:15.569 --> 00:31:17.910
continuously means in whatever we're doing, we

00:31:17.910 --> 00:31:20.410
should be saying things like, Lord, help me with

00:31:20.410 --> 00:31:23.230
this. Lord, thank you for this. But also, as

00:31:23.230 --> 00:31:26.289
Christians, we really should be taking time out

00:31:26.289 --> 00:31:30.430
of our schedule to pray. And I specifically intentionally

00:31:30.430 --> 00:31:33.670
maybe use the word taking because if you just

00:31:33.670 --> 00:31:36.369
say, oh, I'll just see what happens with my day

00:31:36.369 --> 00:31:39.430
and see if I have time to pray, well, prayer

00:31:39.430 --> 00:31:42.509
is gonna slip you by real fast. But if you take

00:31:42.509 --> 00:31:45.490
time to schedule and say this is important enough

00:31:45.490 --> 00:31:48.950
that I actually need to block out time in my

00:31:48.950 --> 00:31:53.009
schedule intentionally, to pray, that is just

00:31:53.009 --> 00:31:55.630
such an important thing for us to do. And in

00:31:55.630 --> 00:31:58.150
whatever way that works for you. For me, I like

00:31:58.150 --> 00:32:01.109
going on walks because I'm so easily distracted.

00:32:01.289 --> 00:32:04.190
Leave everything behind and just going on a walk

00:32:04.190 --> 00:32:06.630
is really nice and just calming and also just

00:32:06.630 --> 00:32:09.410
a great time to pray. And do I, you know, go

00:32:09.410 --> 00:32:12.150
on walks every day? No, no. And I could still

00:32:12.150 --> 00:32:15.569
grow so much in this, but I can just say as from

00:32:15.569 --> 00:32:17.650
this class and just thinking more about prayer,

00:32:17.750 --> 00:32:20.940
like, I don't know. It's been such a blessing

00:32:20.940 --> 00:32:24.079
to be in prayer more. It's feel like I have more

00:32:24.079 --> 00:32:26.099
wisdom. I'm thinking through things well. My

00:32:26.099 --> 00:32:29.059
mind is refocused. I'm more thankful for things

00:32:29.059 --> 00:32:31.839
because I'm praying more. And yeah, that's what

00:32:31.839 --> 00:32:36.559
prayer is. That means of grace. And secondly,

00:32:36.759 --> 00:32:41.619
scripture, praying through scripture. I don't

00:32:41.619 --> 00:32:43.900
know if you've ever heard of this. Super simple,

00:32:43.960 --> 00:32:46.779
just. Read scripture, pray through it. It's so

00:32:46.779 --> 00:32:49.400
simple, so easy, but there are practical and

00:32:49.400 --> 00:32:52.940
spiritual benefits to this. Practically, it's

00:32:52.940 --> 00:32:54.900
like you have something to read through so you're

00:32:54.900 --> 00:32:57.160
not distracted, right? So you have something

00:32:57.160 --> 00:32:59.960
to keep you on track and also that you get a

00:32:59.960 --> 00:33:02.339
good variety of praying through things, right?

00:33:02.400 --> 00:33:04.359
How often do we pray and we're saying the same

00:33:04.359 --> 00:33:07.140
things over and over again, but just praying

00:33:07.140 --> 00:33:09.079
through what you're reading in scripture gives

00:33:09.079 --> 00:33:12.309
you that variety and that focus. practically.

00:33:12.309 --> 00:33:15.289
And then just spiritually, Romans 8, like the

00:33:15.289 --> 00:33:18.549
Spirit of God is in us, interceding when we don't

00:33:18.549 --> 00:33:20.470
know what to say with groanings too deep for

00:33:20.470 --> 00:33:23.769
words. The Spirit is working in us. And just

00:33:23.769 --> 00:33:26.529
as Jeff talked about earlier, how God talks to

00:33:26.529 --> 00:33:29.809
us through His Word, it's we're talking back

00:33:29.809 --> 00:33:33.430
to God using His words. And that is just, it's

00:33:33.430 --> 00:33:35.500
like those... Reading scripture and praying,

00:33:35.579 --> 00:33:38.579
two means of grace that I just can't imagine

00:33:38.579 --> 00:33:42.039
a more fruitful spiritual discipline. I mean,

00:33:42.059 --> 00:33:44.160
if you find one, let me know, but I don't think

00:33:44.160 --> 00:33:46.980
there's anything better for our souls than to

00:33:46.980 --> 00:33:50.960
take time and pray through scripture. And even

00:33:50.960 --> 00:33:53.859
just personally, the things that I spend time

00:33:53.859 --> 00:33:55.619
to pray through in scripture are the things that

00:33:55.619 --> 00:33:58.480
I find myself meditating on and actually thinking

00:33:58.480 --> 00:34:03.700
about more. So yeah, those are the two simple

00:34:03.700 --> 00:34:06.920
ingredients for how to pray well. If you are

00:34:06.920 --> 00:34:08.760
a Christian, you have the spirit in you and you

00:34:08.760 --> 00:34:12.300
just give it the time, God will grow you up in

00:34:12.300 --> 00:34:16.900
praying well. And so finally, I'm gonna wrap

00:34:16.900 --> 00:34:20.239
up. I wanted to go through a kind of tier list

00:34:20.239 --> 00:34:23.880
or ranking or whatever you wanna call it of.

00:34:24.889 --> 00:34:27.849
I don't know, holiness, or it doesn't sound right,

00:34:27.929 --> 00:34:31.130
but let me just explain and kind of stack it

00:34:31.130 --> 00:34:34.349
and say, okay, so maybe at the bottom, we have

00:34:34.349 --> 00:34:37.670
a Christian who isn't praying at all, right?

00:34:37.769 --> 00:34:40.489
And on top of that, you might even add, say,

00:34:40.550 --> 00:34:42.969
an unbeliever who's praying. It might be better

00:34:42.969 --> 00:34:45.510
to be an unbeliever who's praying, even though

00:34:45.510 --> 00:34:48.480
God doesn't. hear their prayers than a believer

00:34:48.480 --> 00:34:51.099
who's neglecting to talk to their heavenly father.

00:34:52.019 --> 00:34:55.599
And J .C. Ryle in his book, Do You Pray? He was

00:34:55.599 --> 00:34:58.099
talking about, he says, one of the main reasons

00:34:58.099 --> 00:35:01.539
for our backsliding in our Christian lives is

00:35:01.539 --> 00:35:04.320
prayerlessness. And I think just as we reflect

00:35:04.320 --> 00:35:06.639
on that on our own lives, we find that to be

00:35:06.639 --> 00:35:09.340
true. When we're backsliding, we're prayerless.

00:35:10.889 --> 00:35:14.010
So there's that, there's an unbeliever who prays.

00:35:14.010 --> 00:35:17.190
And then above that, maybe a believer who prays

00:35:17.190 --> 00:35:19.730
a little bit here and there, just kind of simple

00:35:19.730 --> 00:35:23.349
prayers. Above that is a believer who prays a

00:35:23.349 --> 00:35:27.860
lot, but they're always praying about. like physical

00:35:27.860 --> 00:35:30.940
and just selfish things. They're always asking

00:35:30.940 --> 00:35:33.940
for things for themselves, always about them,

00:35:34.139 --> 00:35:37.519
always just about like, oh, there's, and of course

00:35:37.519 --> 00:35:39.659
those are things we should be praying. But I

00:35:39.659 --> 00:35:42.059
think above that is maybe even a believer who

00:35:42.059 --> 00:35:44.559
doesn't pray quite as much, but they're praying

00:35:44.559 --> 00:35:47.860
for the spiritual growth of themselves and others.

00:35:48.099 --> 00:35:50.119
They're focused on what really matters. They're

00:35:50.119 --> 00:35:52.199
praying through scripture. They're thinking correctly

00:35:52.199 --> 00:35:55.199
about God and it's not just always about themselves.

00:35:56.329 --> 00:36:01.190
And then at the top is Jesus, right? Who in his

00:36:01.190 --> 00:36:04.190
life, just as we see, and we'll only get there

00:36:04.190 --> 00:36:07.590
in glorification, but in his life, he prayed

00:36:07.590 --> 00:36:10.070
so much. And if there was anybody who didn't

00:36:10.070 --> 00:36:14.690
need to pray, it was Jesus, God himself, right?

00:36:14.809 --> 00:36:17.690
But Jesus still took time, praying before he

00:36:17.690 --> 00:36:20.449
chose his disciples, his 12 disciples, which

00:36:20.449 --> 00:36:23.079
he... probably already knew who they were. He

00:36:23.079 --> 00:36:25.599
spent time to go and pray through that or even,

00:36:25.619 --> 00:36:27.800
thank you to Josiah Garber for pointing this

00:36:27.800 --> 00:36:31.019
out to me of when he prayed in Gethsemane, Lord,

00:36:31.199 --> 00:36:34.980
let the cup pass from me. He knew, he knew he

00:36:34.980 --> 00:36:38.599
was going to the cross, right? He knew for certain

00:36:38.599 --> 00:36:40.400
that he was going to the cross and that was his

00:36:40.400 --> 00:36:43.639
mission, but he still went to the Lord and prayed

00:36:43.639 --> 00:36:47.320
and says, Lord, if you would take this cup from

00:36:47.320 --> 00:36:52.800
me. Wow, wow. So yeah, Jesus is at the top and

00:36:52.800 --> 00:36:55.400
our example. And he, yeah, it's just incredible

00:36:55.400 --> 00:36:58.460
reading through the gospels how much he prayed.

00:36:58.599 --> 00:37:01.039
And he, yeah, he was a busy man. And in Mark,

00:37:01.079 --> 00:37:04.219
it talks about how he was so busy during his

00:37:04.219 --> 00:37:06.159
ministry that he couldn't even have the chance

00:37:06.159 --> 00:37:09.920
to eat, right? But he still found the time to

00:37:09.920 --> 00:37:14.000
pray. So going back kind of to the distinction

00:37:14.000 --> 00:37:16.780
between the Christian who prays a lot, but it's

00:37:16.780 --> 00:37:20.590
always just kind of weak, kind of like, like

00:37:20.590 --> 00:37:23.190
just selfish things. And then the Christian who

00:37:23.190 --> 00:37:27.829
prays about more spiritual things. Just again,

00:37:28.030 --> 00:37:30.670
what we just learned about the theology of prayer,

00:37:30.849 --> 00:37:33.929
even our best prayers are filthy rags before

00:37:33.929 --> 00:37:36.889
God. And so God delights in every prayer that

00:37:36.889 --> 00:37:38.630
we pray. It's not like there's some that God

00:37:38.630 --> 00:37:41.809
delights in more than others. But for our sake,

00:37:41.829 --> 00:37:44.530
for the sake of our own growth, just thinking

00:37:44.530 --> 00:37:46.889
about 1 Corinthians 3, when Paul's talking about

00:37:47.380 --> 00:37:50.599
infants in Christ, right? Who are still fleshly

00:37:50.599 --> 00:37:52.940
and they know the gospel, but they're just not

00:37:52.940 --> 00:37:55.679
growing. They're just not, they can't have solid

00:37:55.679 --> 00:37:58.639
food yet. And that is some Christians. in prayer

00:37:58.639 --> 00:38:00.960
for years who just aren't really growing. And

00:38:00.960 --> 00:38:03.619
it's best for us to say to them, like, for your

00:38:03.619 --> 00:38:06.099
own good, like, grow up. Like, leave just the

00:38:06.099 --> 00:38:09.960
milk of just asking for things in your life behind

00:38:09.960 --> 00:38:12.599
and start praying through scriptural things.

00:38:12.699 --> 00:38:15.960
And part of this that I want to point out to

00:38:15.960 --> 00:38:20.119
kind of, I don't know, give an example of this

00:38:20.119 --> 00:38:23.500
point is in 1 Thessalonians, there's two times

00:38:23.500 --> 00:38:28.400
that God says, this is my will for you. The first

00:38:28.400 --> 00:38:31.760
time we already saw pray without ceasing for

00:38:31.760 --> 00:38:34.639
this is God's will for you. The second time he

00:38:34.639 --> 00:38:38.340
says this is for this is the will of God, your

00:38:38.340 --> 00:38:42.099
sanctification, right? And that's so clear of

00:38:42.099 --> 00:38:46.000
sometimes people are always praying just about,

00:38:46.159 --> 00:38:48.599
oh, I have this big decision in life and yes,

00:38:48.699 --> 00:38:50.659
you should pray about it. And what does God want

00:38:50.659 --> 00:38:54.429
me to do? What is God's will for my life? Well,

00:38:54.449 --> 00:38:56.630
guess what? God's will for your life is your

00:38:56.630 --> 00:38:59.570
sanctification. That's what he cares about so

00:38:59.570 --> 00:39:02.929
much more than just the things that happen in

00:39:02.929 --> 00:39:06.610
your life. And even all the introductory prayers

00:39:06.610 --> 00:39:09.409
or a lot of the introductory prayers of Paul

00:39:09.409 --> 00:39:11.949
talking about, I pray that you would know God

00:39:11.949 --> 00:39:14.650
more, right? That we would have an understanding

00:39:14.650 --> 00:39:17.809
and grow in our faith, not just have things in

00:39:17.809 --> 00:39:24.610
life go our way. And so, yeah, so praying scripture,

00:39:24.849 --> 00:39:27.429
I think, is just the easiest, simplest way that

00:39:27.429 --> 00:39:31.550
we can have our hearts conformed and our lives

00:39:31.550 --> 00:39:35.449
conformed to the image of God. And there's, again,

00:39:35.590 --> 00:39:37.809
that book I referenced earlier, Do You Pray by

00:39:37.809 --> 00:39:40.809
J .C. Ryle. Short book, super punchy, really,

00:39:40.949 --> 00:39:44.690
really excellent book to read if you wanted to

00:39:44.690 --> 00:39:47.769
read one on prayer. J .C. Ryle says this in the

00:39:47.769 --> 00:39:51.389
book, which is just so good. He says, The way

00:39:51.389 --> 00:39:55.730
to be happy is to always be opening our hearts

00:39:55.730 --> 00:39:59.550
to him. And a little later he says, oh, that

00:39:59.550 --> 00:40:03.369
men would understand that happiness does not

00:40:03.369 --> 00:40:07.590
depend on outward circumstances, but on the state

00:40:07.590 --> 00:40:11.110
of the heart. Let me say that again. Oh, that

00:40:11.110 --> 00:40:15.030
men would understand that happiness does not

00:40:15.030 --> 00:40:18.730
depend on outward circumstances, but on the state

00:40:18.730 --> 00:40:22.010
of the heart. And again, thinking back earlier

00:40:22.010 --> 00:40:25.630
to Philippians 4 of the peace of God, man, there

00:40:25.630 --> 00:40:27.929
can be someone in life where everything is going

00:40:27.929 --> 00:40:31.190
well for them and they should be happy, but inside

00:40:31.190 --> 00:40:33.250
the state of their heart, the state of their

00:40:33.250 --> 00:40:35.469
soul, life really isn't that good. And there

00:40:35.469 --> 00:40:38.929
can be someone going through trials and difficulties,

00:40:39.090 --> 00:40:41.869
but if they have the peace and the joy and the

00:40:41.869 --> 00:40:44.769
thankfulness. in their heart, right? That is

00:40:44.769 --> 00:40:47.710
really what gives us happiness in life. And it's

00:40:47.710 --> 00:40:49.849
just, it's so easy to forget that, right? And

00:40:49.849 --> 00:40:53.710
yeah, I just, I couldn't say it better than Raul

00:40:53.710 --> 00:40:55.889
there. And again, great book on prayer if you

00:40:55.889 --> 00:41:00.489
want to read and be challenged about that. And

00:41:00.489 --> 00:41:05.659
so finally, yeah, yeah. Going back to the first

00:41:05.659 --> 00:41:08.739
point of, do you believe that, do you have this

00:41:08.739 --> 00:41:11.679
solid conviction that prayer is a vital means

00:41:11.679 --> 00:41:14.940
of grace that God has given you in your life?

00:41:15.079 --> 00:41:17.039
And then I guess the question is, what will you

00:41:17.039 --> 00:41:19.239
do with that? As we're thinking about the new

00:41:19.239 --> 00:41:21.880
year and whether that be setting a resolution

00:41:21.880 --> 00:41:24.820
or goal, I usually don't, but whatever you like

00:41:24.820 --> 00:41:27.559
to do, but just thinking about, man, prayer is

00:41:27.559 --> 00:41:31.300
so important. And in that, I hope that maybe

00:41:31.300 --> 00:41:33.820
we're convicted, but that we'd be more encouraged.

00:41:34.440 --> 00:41:37.980
than convicted to think, wow, like God can, like

00:41:37.980 --> 00:41:41.619
J .C. Ryle says, the state of my soul can be

00:41:41.619 --> 00:41:44.800
one of joy, even though my outward circumstances

00:41:44.800 --> 00:41:52.199
maybe aren't the best. And yeah, another thing

00:41:52.199 --> 00:41:55.349
I want to say is, just, right, you just do it.

00:41:55.369 --> 00:41:58.409
You're faithful to pray and taste and see that

00:41:58.409 --> 00:42:00.489
the Lord is good, right? Experience the blessing

00:42:00.489 --> 00:42:03.289
of that. But what if you say to me, like Elijah,

00:42:03.630 --> 00:42:06.590
like I feel like I do pray a lot and I just don't

00:42:06.590 --> 00:42:08.969
really delight in the Lord. I feel like it's

00:42:08.969 --> 00:42:12.090
not doing anything for me. Well, I found this

00:42:12.090 --> 00:42:18.030
that I just think is so helpful. And let me read

00:42:18.030 --> 00:42:21.110
it to you. It's Isaiah 58, 13 through 14. There's

00:42:21.110 --> 00:42:24.059
just a great principle in here. It says, If because

00:42:24.059 --> 00:42:27.199
of the Sabbath you turn your foot from doing

00:42:27.199 --> 00:42:31.199
your own pleasures on my holy day and call the

00:42:31.199 --> 00:42:34.619
Sabbath a delight, a holy day of the Lord honorable

00:42:34.619 --> 00:42:38.519
and honor it, desisting from your own ways and

00:42:38.519 --> 00:42:40.579
seeking your own pleasures and speaking your

00:42:40.579 --> 00:42:43.000
own word. And then look at this right here. It

00:42:43.000 --> 00:42:47.280
says, then you will take delight in the Lord

00:42:47.280 --> 00:42:50.980
and I will make you ride on the heights of heaven.

00:42:51.739 --> 00:42:53.900
And I just love that. And the connection, of

00:42:53.900 --> 00:42:55.960
course, talking about the Sabbath here, but in

00:42:55.960 --> 00:42:59.820
the New Testament, in Hebrews 4, 9 through 10,

00:42:59.860 --> 00:43:02.420
it talks about how Jesus is our Sabbath rest,

00:43:02.559 --> 00:43:04.840
right? And there's no longer any day that's more

00:43:04.840 --> 00:43:07.340
important than another, but we still should rest

00:43:07.340 --> 00:43:10.900
in Christ. And that is our Sabbath rest here.

00:43:10.980 --> 00:43:13.519
And just saying, stop making the Sabbath, stop

00:43:13.519 --> 00:43:16.460
making this time about you, about speaking your

00:43:16.460 --> 00:43:18.699
own words, about your own way, about your own

00:43:18.699 --> 00:43:21.639
pleasures. And then just, and then what comes

00:43:21.639 --> 00:43:23.780
out of that, if you stop making it all about

00:43:23.780 --> 00:43:27.199
you, it says, then you will take delight in the

00:43:27.199 --> 00:43:29.699
Lord. And I just love that. And again, that's

00:43:29.699 --> 00:43:32.139
something that I think we as Christians find

00:43:32.139 --> 00:43:34.500
true of when we stop making it about ourselves

00:43:34.500 --> 00:43:38.480
and start making it about who God is. That's

00:43:38.480 --> 00:43:43.559
when we really take delight in the Lord. And

00:43:43.559 --> 00:43:45.239
so, yeah, hopefully that's, that's helpful to

00:43:45.239 --> 00:43:48.869
you. to you again on the topic of how we pray

00:43:48.869 --> 00:43:55.909
well. And yeah, that is it. And I would get kicked

00:43:55.909 --> 00:43:57.769
out of seminary if I didn't have you guys at

00:43:57.769 --> 00:44:02.070
least open your Bibles once. So we'll sneak it

00:44:02.070 --> 00:44:05.969
in right here at the end. But yeah, if you have

00:44:05.969 --> 00:44:08.469
a Bible or a phone, go ahead and open up to Isaiah

00:44:08.469 --> 00:44:15.929
chapter 40. Isaiah chapter 40. And what I'm gonna

00:44:15.929 --> 00:44:19.690
do here is we're gonna close in prayer. And first,

00:44:19.789 --> 00:44:23.530
I'm just gonna pray through, just going through

00:44:23.530 --> 00:44:26.829
verses one through 11. And don't worry, I'm just

00:44:26.829 --> 00:44:28.869
kind of skimming through and picking things out

00:44:28.869 --> 00:44:32.309
and praying through this scripture. Maybe just

00:44:32.309 --> 00:44:36.409
be an example of, yeah, yeah, thinking about

00:44:36.409 --> 00:44:38.050
praying through scripture. Okay, let's actually

00:44:38.050 --> 00:44:40.409
do it and pray through Isaiah 40. And so I'll

00:44:40.409 --> 00:44:43.739
start. And I'll pray through these verses and

00:44:43.739 --> 00:44:45.679
try to follow along with me. And then I'm gonna

00:44:45.679 --> 00:44:48.480
give you guys some time. And maybe if you find

00:44:48.480 --> 00:44:51.320
a verse in here that you think applies to you,

00:44:51.360 --> 00:44:54.360
or you could even keep reading in verses 12 and

00:44:54.360 --> 00:44:56.900
on is so great about just who God is. And just,

00:44:56.920 --> 00:44:59.099
I'm gonna give you some time to just sit there

00:44:59.099 --> 00:45:01.460
and kind of pray through some of this on your

00:45:01.460 --> 00:45:06.380
own. And then I will close us in prayer. So,

00:45:06.400 --> 00:45:10.130
all right, let's pray. Looking at Isaiah 40,

00:45:10.289 --> 00:45:16.269
verse 1. Lord, thank you that you are the comforter,

00:45:16.329 --> 00:45:20.530
Lord, of your people. You comfort us, God. And

00:45:20.530 --> 00:45:24.210
there's just so many ways that we seek comfort

00:45:24.210 --> 00:45:28.829
outside of you, Lord. And yeah. We seek for comfort

00:45:28.829 --> 00:45:30.510
in all the right things, Lord, and thank you

00:45:30.510 --> 00:45:33.969
that you are a God who seeks and delights to

00:45:33.969 --> 00:45:36.110
give us comfort. And I pray that you would just

00:45:36.110 --> 00:45:39.769
teach us to come to you for that comfort, Lord.

00:45:39.949 --> 00:45:43.329
And thank you for removing the iniquity from

00:45:43.329 --> 00:45:46.590
us, Lord, and your son, Jesus Christ. And you

00:45:46.590 --> 00:45:49.010
are our only hope, Lord, of having a right relationship.

00:45:49.150 --> 00:45:52.210
Jesus, you are our only hope and that you have

00:45:52.210 --> 00:45:57.190
removed our iniquity from us, Lord. And then

00:45:57.190 --> 00:46:00.170
in verse six, a voice calling out, then he answered,

00:46:00.269 --> 00:46:03.630
what shall I call out? Lord, our flesh is like

00:46:03.630 --> 00:46:06.710
grass, Lord, and our time on earth is just so

00:46:06.710 --> 00:46:09.650
short. Lord, and it is lovely like a flower,

00:46:09.769 --> 00:46:12.190
Lord. You've given us so many blessings and beautiful

00:46:12.190 --> 00:46:16.670
things, but like the flower, the grass wither,

00:46:16.670 --> 00:46:20.409
the flower fades. And surely people are grass,

00:46:20.650 --> 00:46:23.630
Lord, and our lives are so short, and so I pray

00:46:23.630 --> 00:46:26.380
that That we would just use the short time we

00:46:26.380 --> 00:46:29.360
have here, Lord, well, Lord, and that we would

00:46:29.360 --> 00:46:33.000
spend it in communion with you, Lord, and just

00:46:33.000 --> 00:46:35.519
take delight in you and not be so distracted

00:46:35.519 --> 00:46:39.300
by all the things of this world. And there at

00:46:39.300 --> 00:46:41.780
the end of verse eight, Lord, your word stands

00:46:41.780 --> 00:46:44.239
forever, Lord. So many things in this life are

00:46:44.239 --> 00:46:48.440
passing and fading, but your word is a sure rock

00:46:48.440 --> 00:46:51.909
and foundation to build our lives. And so now,

00:46:51.949 --> 00:46:53.929
yeah, you guys just continue to read through

00:46:53.929 --> 00:46:56.409
and pray through whatever you find in Isaiah

00:46:56.409 --> 00:47:06.349
40 and I'll close us. Dear Lord, forgive us for

00:47:06.349 --> 00:47:12.510
our prayerlessness, Lord, and yeah, just the

00:47:12.510 --> 00:47:16.550
ways that we so often think of our own way, think

00:47:16.550 --> 00:47:19.230
of our own pleasures, our own delights, Lord,

00:47:19.309 --> 00:47:24.550
instead of coming to you, Lord, and boldly approaching

00:47:24.550 --> 00:47:27.449
your throne because of the access that you have

00:47:27.449 --> 00:47:32.030
given us through your son, Jesus, Lord. And just

00:47:32.030 --> 00:47:33.829
thank you for this time in your word, Lord. I

00:47:33.829 --> 00:47:36.630
pray that you would just be using your word to

00:47:36.630 --> 00:47:39.630
conform us more into your image, Lord. I pray

00:47:39.630 --> 00:47:45.750
that we would just be a people who prays to you,

00:47:45.809 --> 00:47:49.789
Lord, who delights in spending time talking to

00:47:49.789 --> 00:47:52.539
you. just that you would conform us more and

00:47:52.539 --> 00:47:56.400
more into your image, Lord. And yeah, we thank

00:47:56.400 --> 00:47:59.659
you for your patience. We thank you for the grace

00:47:59.659 --> 00:48:02.280
that you give us through these things. And I

00:48:02.280 --> 00:48:06.500
just pray that we would just form solid convictions

00:48:06.500 --> 00:48:10.400
about these things and live our lives accordingly

00:48:10.400 --> 00:48:14.260
and appropriately because of them, Father. And

00:48:14.260 --> 00:48:17.860
yeah, we're thankful for... who you are, Lord.

00:48:17.960 --> 00:48:20.239
Help us to correctly see who you are and correctly

00:48:20.239 --> 00:48:25.300
see who we are in relation to you. Yeah, God,

00:48:25.360 --> 00:48:28.300
thank you so much and just be with us the rest

00:48:28.300 --> 00:48:30.719
of this week and the rest of this year and through

00:48:30.719 --> 00:48:33.320
next year and say all these things in your name.

00:48:33.599 --> 00:48:34.039
Amen.
