WEBVTT

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Well, raise your hand if you're a Gentile here

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this morning. Wow, Merry Christmas to you all.

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How blessed are you to have your sins paid for

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by Israel's Messiah? Amen? This morning I want

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to set the tone for this message by describing

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for you a picture that I hope that you can sort

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of see in your mind's eye. It's a way to step

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back and see the world and to see God's plan

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for the world. from way above, from 40 ,000 feet.

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Now, as I describe this, this is not my original

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thought. This is something I heard John Piper

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talk about some 20 years ago or so. But I think

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it's beautiful, and it really helped me to understand

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the big picture of this life on earth, salvation

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here on earth. So picture in your mind an all

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-wise, all -powerful artist who paints on an

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expansive canvas. with more brushes than you

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can even count. The artist, of course, is the

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creator God, so you can't actually picture him.

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He is spirit. He's not visible to the physical

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eye. And obviously he knows that that is true,

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so his intention is that his handiwork, his artistry,

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be put on display as a visible demonstration

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of his power and wisdom. He wants it to be seen.

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He wants it to be appreciated. Now, this canvas

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that he's working on is so large that we can

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hardly even fathom it. It is the size of the

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universe itself. So he is painting a picture

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as wide as the universe, as old as creation,

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and as lengthy as eternity. And what's so beautiful

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and impressive about it is that God is painting

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with thousands upon thousands upon thousands

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of colors and shades and textures. We might even

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call this painting human history. This unfolding

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of successive moments in what we call time, whether

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it's years or decades or centuries or even millennia.

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And the central theme of this unfolding drama,

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this human history, is God's preparing and calling

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and drawing and the saving of a very unique people

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that he has set apart for his own purposes, for

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his pleasure and for his glory. And he's now

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working through each of these set apart people

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using them as his brushes. to paint on this canvas.

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Now, most of these brushes are quite ordinary,

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but as the artist guides them, each stroke of

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his hand is essential to this overall picture

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that he is currently painting. Can you picture

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it in your mind's eye? Now, there's a reason

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why that picture to me 20 years ago was helpful.

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It's not only a way to see this in my mind, but

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guess what? It's actually biblical. That is a

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biblical picture. In fact, you heard that image

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being subtly described in our call to worship

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passage for this morning from Ephesians 3, verse

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10, where Paul says that God has revealed to

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us a mystery that had been hidden for ages, but

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is now brought to light. And he's done it for

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this reason so that, you ready? The manifold

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wisdom of God might be known. Now, the word manifold

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in the original Greek is a very funky compound

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word that looks like that. Okay? The second half

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of that word, right there it is, poikilos, refers

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to a variety of colors. And then Paul puts a

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prefix on it, paulus, which is the Greek word

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for many. Many varied colors. So the wisdom that

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God is making known to the world is described

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in Ephesians 3 .10 as being fashioned in a variety

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of shades and colors. Diverse, intricate, complex.

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And the artist using all these brushes to produce

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his masterpiece. The story of God in the Bible,

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you guys, is so much bigger than we can imagine.

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So much more than just what's right in front

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of you, what you can see with your visible eyes.

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And so sometimes we need to step back and go,

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wow, look at this. We call this biblical theology,

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right? Seeing everything from above. Now at the

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center of God's painting, and this is the entire

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story of the Bible, is what we often call mission.

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And by mission, I'm referring to the means by

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which God is gathering his people out of the

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world, how he's drawing them to himself and how

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he is saving them. They then become a people

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who participate in that same work of salvation

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by serving as the artist's ambassadors, proclaiming

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the gospel and inviting others to follow after

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Christ and then to form communities of faith

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like ours here at Oak Hill. where the word is

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taught and lived out in practical ways, all of

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which then point back to God's goodness and grace

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and serve as a testimony to his power and wisdom.

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See how it works? It's easy, right? Question,

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do you see yourself within the scope of this

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big picture vision? Do you see yourself in it?

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You should. Life is so much more than what's

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right in front of you and what you can see. God

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is using you, every single believer here this

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morning, to paint in just a small portion of

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his canvas. And we would each do well to recognize

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that truth and embrace it and live it. Amen?

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Grab your Bibles. We're going to turn to our

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Advent theme passage once again. Acts chapter

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1, verses 6 through 8. I'm going to put it up

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on the screen. There it is. By the way, we're

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going to be looking at lots of selected scriptures

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this morning and we'll be moving quickly. So

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I'm going to be putting verses on the screen

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as we go along. But let's start in Acts chapter

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1. This is right before that moment when Christ

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gathers his disciples before he ascends to heaven

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after the resurrection. Acts chapter 1 verse

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6 says, So when they had come together, they

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were asking him, saying, Lord, is it at this

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time? that you are restoring the kingdom to Israel.

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We looked at that two weeks ago, right? That's

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what's right in front of these guys. That's all

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they can see at this point is this must be the

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time that the kingdom is gonna be restored. Now,

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Jesus doesn't correct them about a kingdom being

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restored. He just talks about the timing. Verse

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seven, he said to them, it's not for you to know

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times or epics, which the Father has fixed by

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his own authority. But he says, verse eight,

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you will receive power when the Holy Spirit has

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come upon you. and here's the key part, and you

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shall be my witnesses, my ambassadors, both in

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Jerusalem and all Judea and Samaria, and even

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to the remotest part of the earth. So you read

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in that last verse what is often seen as three

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concentric circles for the gospel to go out to,

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right? Judea sits at the center, Jerusalem and

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Judea, then to the north, Samaria, and then this

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massive extension to the ends of the earth, and

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that is our focus. for this morning. So far in

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the Advent series, we've talked about those first

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two groups, right? God's heart for the Jewish

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people. And then last week, God's heart for the

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Samaritans. Now, we're just going to go to the

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ends of the earth now, nothing big. So this should

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be a short message. Just kidding. By the way,

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that idea to the ends of the earth, to the disciples,

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who were, of course, first century men, would

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have been beyond the world that you're really

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familiar with, beyond the world that you're used

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to. These men spent all of their lives in places

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like Judea and Galilee, right? And so it's what's

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beyond that. And you think about how hard it

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was to travel back then. People didn't go on

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vacations across the world. You know that, right?

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So this is a relatively overwhelming concept

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for these guys. They must have been thinking,

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wait, beyond Egypt? The gospel is going to go

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beyond Egypt or it's going to go beyond Asia

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Minor or Persia? Wait, beyond Rome? Is that even

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possible? Now, when you hear about all those

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places, what do they have in common? People who

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are not ethnically Semitic and people who are

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not religiously Jewish. We call these people

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Gentiles. You know, Gentiles, those idolaters,

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those unclean dogs. that we Jews have to make

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sure we're separate from. That's who we're talking

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about here in Acts 1. I know it's hard for us

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to fathom, but in the minds of Jesus' very Jewish

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disciples in this point in redemptive history,

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the idea that a Gentile would trust in Israel's

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Messiah and enter into a restored kingdom of

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Israel, as described in Acts 1, that would have

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been super difficult to accept. Incredibly hard.

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There's all kinds of religious and ethnic and

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cultural barriers here to that concept. But here's

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the thing. The idea that the Gentiles would be

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included in God's plan, that was the plan from

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the very beginning. The very beginning. Make

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sure you understand this. The inclusion of the

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Gentiles in God's plan of salvation was not a

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New Testament afterthought. It was not plan B

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once God saw that, oh, look, the Jews aren't

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receiving their Messiah. So I've got to adjust.

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That is not the case. The picture being painted

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by the great artist always included his elect

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from every corner of the earth, Jew and Gentile

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from every nation, every tribe, and every tongue.

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And through the revelation of his word, that

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Bible that you currently have open in your hands,

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the creator communicated that truth, communicated

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to us about the Gentiles by leaving a long trail

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of breadcrumbs. in the scriptures that we can

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now look at and look back at and read and see.

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So let me tell you a story about God. And I'm

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going to start where we should start, which is

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where? In the garden. It all goes back to the

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Garden of Eden. After humanity's plunge into

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sin and death because of the fall, immediately

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we see the Lord promising a future restoration.

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We see his intent to gather a people for himself

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who will obey his commands and honor his name

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and display his glory. And of course, then we

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fast forward to Genesis chapter 12 when Yahweh

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calls Abram out of Mesopotamia and calls him

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into a promised land of his choosing. And Abram,

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we're told, will not only be the founder of a

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great nation, but through him all the families

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of the earth will be blessed. Gentiles too? Yeah.

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All the families, all the families. And five

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chapters later, that is reinforced. Abram's name

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is changed to Abraham because the Lord tells

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him, I have made you the father of a multitude

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of nations, not just Israel. Not just Samaria,

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but a multitude of nations. And the covenant

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that Yahweh then makes with Abraham is unconditional.

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It doesn't depend on how well Abraham does. He

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doesn't have to perfectly obey it for it to be

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fulfilled. It's unconditional, and it's a good

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thing because Abraham is not a perfect man. Amen?

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God staked his own glorious name on three promises

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that he gave to Abraham that he will fulfill.

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Land, seed, and blessing. And then the rest of

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the Old Testament focuses on how God deals with

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Abraham's descendants, particularly Abraham's

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grandson, who is Jacob, who is renamed Israel,

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right? And then his sons, who become the 12 tribes

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of Israel. Very good. So Yahweh chose the patriarchs,

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Abraham, Isaac, and Jacob, and their descendants

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to be his set -apart people. through whom he

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would fulfill his promises, and, key, through

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whom his servant, the Messiah and Redeemer, would

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come to save and restore. We saw this two weeks

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ago. Salvation is of the Jews. Amen? So it's

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important to see this. God's choice of Israel

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to be his people in no way contradicted his universal

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intentions. Quite the opposite. It was the foundation.

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on which his universal plan was built. And the

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response of Israel to God's gracious choosing

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of them was supposed to make them stand out among

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all the other nations in the ancient world. They

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were to be a holy people set apart from all of

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the idolatry that was present in the surrounding

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nations. But here's something important about

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Old Testament Israel that you should know. And

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this is one of many things that makes Israel

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different than the church. distinct from the

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church. We know that Israel was called by Yahweh

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to be a light to the nations, right? You find

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that language all throughout the book of Isaiah.

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In fact, I'll give you a few verses. Isaiah 42

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says, I am the Lord. I have called you in righteousness.

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I will also hold you by the hand and watch over

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you. And I will appoint you as a covenant to

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the people, as a light to the nations, he says

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to his people, to open blind eyes. To bring out

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prisoners from the dungeon and those who dwell

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in darkness from the prison. Does that language

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ring a bell, by the way? The end of that? Jesus

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cites that when he goes into the synagogue of

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Nazareth, right? And he reads from the prophet

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and then closes the book and says what? This

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has been fulfilled today in your hearing. He

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cites from Isaiah 42. Then in Isaiah 49, 6, we

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see God promise his servant, the Messiah. will

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be a light to the nations. Look at this verse.

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Yahweh says this, it's too small a thing that

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you should be my servant to raise up the tribes

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of Jacob and to restore the preserved ones of

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Israel. In other words, to the Messiah, he says,

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your mission will not be limited just to Israel.

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It's gonna be so much bigger. He goes on, I will

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also make you a light of the nations so that

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my salvation may what? Reach to the ends of the

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earth. Same language as in Acts chapter one.

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Make sure you see these connections between Old

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and New Testament. They are critical to understanding

00:14:00.340 --> 00:14:03.519
how God has been consistent from beginning to

00:14:03.519 --> 00:14:06.759
the end. So catch this now. This is the important

00:14:06.759 --> 00:14:13.299
part. Israel was not sent out by Yahweh. Israel

00:14:13.299 --> 00:14:16.179
was not sent out. Israel did not receive a great

00:14:16.179 --> 00:14:20.700
commission from Yahweh to go out and make disciples.

00:14:20.840 --> 00:14:22.879
This is one of the things that makes Israel different

00:14:22.879 --> 00:14:26.480
from the church. No Jewish missionaries were

00:14:26.480 --> 00:14:29.460
sent out to the Ammonites or to the Moabites

00:14:29.460 --> 00:14:33.100
or any other idolatrous nation. Instead, Israel

00:14:33.100 --> 00:14:36.340
was called to be a light to draw people to it.

00:14:37.860 --> 00:14:41.080
That's an important distinction. A light to draw

00:14:41.080 --> 00:14:43.120
the nations to it. A light that would shine the

00:14:43.120 --> 00:14:46.720
glory of Yahweh and draw the nations to Jerusalem.

00:14:47.779 --> 00:14:49.980
Now, in a broad sense, you can still say, all

00:14:49.980 --> 00:14:52.200
right, well, their set -apartness and their response

00:14:52.200 --> 00:14:54.860
to the covenant did have a missionary intent

00:14:54.860 --> 00:14:57.639
to it, but the consistent picture in the Old

00:14:57.639 --> 00:15:00.519
Testament is of the nations being invited to

00:15:00.519 --> 00:15:03.580
come to the light of Israel, not Israel going

00:15:03.580 --> 00:15:06.179
to the nations. By the way, this is one of the

00:15:06.179 --> 00:15:08.740
reasons why you don't see Jews today proselytizing,

00:15:08.779 --> 00:15:12.059
do you? It's not in their religious DNA. It's

00:15:12.059 --> 00:15:15.100
not in their practice of their faith. They do

00:15:15.100 --> 00:15:18.679
not share Judaism with you or I. It's not called

00:15:18.679 --> 00:15:22.360
for in the scriptures. So this is an important

00:15:22.360 --> 00:15:24.419
distinction between Israel and the church, something

00:15:24.419 --> 00:15:26.960
that our all -millennial covenant theology brothers

00:15:26.960 --> 00:15:30.200
and sisters tend to overlook. And by the way,

00:15:30.200 --> 00:15:32.500
yes, there is an eschatological feature in that

00:15:32.500 --> 00:15:34.519
distinction. If you go back to Isaiah again,

00:15:34.720 --> 00:15:38.799
Isaiah 60, the Lord speaks of a restored and

00:15:38.799 --> 00:15:42.919
glorified Zion, Jerusalem, something that will

00:15:42.919 --> 00:15:45.899
happen in the last days. Isaiah 60, verses two

00:15:45.899 --> 00:15:48.600
and three says, Behold, darkness will cover the

00:15:48.600 --> 00:15:51.860
earth in that day and deep darkness the peoples,

00:15:51.980 --> 00:15:56.080
but the Lord will rise upon you, Zion, and his

00:15:56.080 --> 00:15:59.259
glory will appear upon you. Nations will what?

00:15:59.500 --> 00:16:03.659
Come to your light. Come to your light and kings

00:16:03.659 --> 00:16:06.419
to the brightness of your rising. That's the

00:16:06.419 --> 00:16:09.539
promise in the last days. It gets even more clear

00:16:09.539 --> 00:16:12.039
if you go back to Isaiah 2. This is a long verse,

00:16:12.120 --> 00:16:15.039
but listen carefully to the language here. Now

00:16:15.039 --> 00:16:17.200
it will come about in the last days that the

00:16:17.200 --> 00:16:19.860
mountain of the house of the Lord will be established

00:16:19.860 --> 00:16:24.120
as the chief of the mountains. Imagine, the chief

00:16:24.120 --> 00:16:26.200
of all the mountains of the world will be Zion

00:16:26.200 --> 00:16:29.220
and will be raised above the hills and all the

00:16:29.220 --> 00:16:33.279
nations will what? Stream to it. And many peoples

00:16:33.279 --> 00:16:35.740
will come and say, come, let us go up to the

00:16:35.740 --> 00:16:38.000
mountain of the Lord, to the house of the God

00:16:38.000 --> 00:16:40.860
of Jacob, that he may teach us concerning his

00:16:40.860 --> 00:16:44.629
ways and that we may walk in his paths. For the

00:16:44.629 --> 00:16:46.610
law will go forth from Zion and the word of the

00:16:46.610 --> 00:16:50.210
Lord from Jerusalem. And he, the Lord, will judge

00:16:50.210 --> 00:16:53.570
between the nations and render decisions for

00:16:53.570 --> 00:16:56.250
many peoples. So the only way to understand this

00:16:56.250 --> 00:16:59.230
is that this is the Lord in physical form, which

00:16:59.230 --> 00:17:01.990
can only refer to the return of God the Son,

00:17:02.070 --> 00:17:05.329
Jesus, who will come to Jerusalem and the people

00:17:05.329 --> 00:17:07.650
will then seek him. And then look at that last

00:17:07.650 --> 00:17:09.529
statement. And they will hammer their swords

00:17:09.529 --> 00:17:12.140
into plowshares. And their spears into pruning

00:17:12.140 --> 00:17:16.859
hooks. Yes, global peace. Global peace. So obviously

00:17:16.859 --> 00:17:19.819
this is distant future. This has to be the millennial

00:17:19.819 --> 00:17:22.759
reign of Christ. There is no other logical explanation

00:17:22.759 --> 00:17:27.140
for this passage in Isaiah 2. Now, it's not just

00:17:27.140 --> 00:17:32.700
Isaiah that says this, but Micah. predicts this

00:17:32.700 --> 00:17:34.940
exact same thing in Micah chapter four of his

00:17:34.940 --> 00:17:37.500
prophecy. Look at it yourself, Micah chapter

00:17:37.500 --> 00:17:39.460
four. Then there's Zechariah. Listen to what

00:17:39.460 --> 00:17:42.240
Zechariah says in chapter eight. Many peoples

00:17:42.240 --> 00:17:45.640
and mighty nations will come to seek the Lord

00:17:45.640 --> 00:17:49.160
of hosts in Jerusalem and to entreat the favor

00:17:49.160 --> 00:17:52.019
of the Lord. Thus says the Lord of hosts, in

00:17:52.019 --> 00:17:55.539
those days, 10 men from all the nations will

00:17:55.539 --> 00:17:58.859
grasp the garment of a Jew saying, let us go

00:17:58.859 --> 00:18:01.640
with you. for we have heard that God is with

00:18:01.640 --> 00:18:07.299
you. Has any of that happened yet? Not even close.

00:18:08.519 --> 00:18:11.559
This remains to be fulfilled. Not to dredge up

00:18:11.559 --> 00:18:13.700
an old sermon, but give me just a little bit

00:18:13.700 --> 00:18:16.400
of latitude here. For all the people out there

00:18:16.400 --> 00:18:19.480
saying, Israel's been rejected. Israel has no

00:18:19.480 --> 00:18:22.680
part in God's future. Those passages we just

00:18:22.680 --> 00:18:26.019
read are really difficult to explain. It's become

00:18:26.019 --> 00:18:28.119
a trendy thing these days to claim that God is

00:18:28.119 --> 00:18:30.359
done with Israel, that the land doesn't matter

00:18:30.359 --> 00:18:32.980
anymore. But I wonder if the folks that are saying

00:18:32.980 --> 00:18:36.480
that are listening to podcasts and looking on

00:18:36.480 --> 00:18:38.500
Twitter for their theology, but they're not really

00:18:38.500 --> 00:18:42.779
reading difficult books, admittedly, like Isaiah

00:18:42.779 --> 00:18:45.940
and like Zechariah. They've never really dug

00:18:45.940 --> 00:18:48.859
into the myriad of promises that are given to

00:18:48.859 --> 00:18:50.839
ethnic and national Israel in the Old Testament.

00:18:51.559 --> 00:18:53.440
And I know some of them will say, well, all those

00:18:53.440 --> 00:18:55.500
promises have been fulfilled in Christ and now

00:18:55.500 --> 00:18:58.880
assumed by the New Testament church. But how

00:18:58.880 --> 00:19:02.859
does the language in those verses line up with

00:19:02.859 --> 00:19:05.380
that idea? It makes it illogical completely.

00:19:06.259 --> 00:19:08.019
So friends, I think it's clear there's coming

00:19:08.019 --> 00:19:11.119
a day when Christ will return to the earth. His

00:19:11.119 --> 00:19:13.920
feet will be on the Mount of Olives. Zechariah

00:19:13.920 --> 00:19:16.460
says, and he'll come in great glory and he will

00:19:16.460 --> 00:19:19.039
rule the earth from Zion. And in that day, the

00:19:19.039 --> 00:19:21.819
nations will stream to see him because he is

00:19:21.819 --> 00:19:25.660
God in the city of Jerusalem. Of course, they'll

00:19:25.660 --> 00:19:29.880
stream to Jerusalem to see his light and to hear

00:19:29.880 --> 00:19:32.839
him judge from Zion. And what a day that will

00:19:32.839 --> 00:19:37.440
be, right? Man. Okay, so that was a rabbit trail.

00:19:37.500 --> 00:19:40.400
Thank you for that. Back to our story. So Yahweh

00:19:40.400 --> 00:19:43.099
has now established a chosen nation in his land

00:19:43.099 --> 00:19:45.519
of promise, and there to be a light to the other

00:19:45.519 --> 00:19:48.000
nations, and there to be the conduit through

00:19:48.000 --> 00:19:52.579
whom the Redeemer will come and arrive. But as

00:19:52.579 --> 00:19:55.339
we know, one of the main themes of the Old Testament

00:19:55.339 --> 00:19:58.559
is the failure of Israel to be that light, correct?

00:19:58.880 --> 00:20:01.640
They're described as a stubborn, stiff -necked

00:20:01.640 --> 00:20:04.289
people. They're constantly running after foreign

00:20:04.289 --> 00:20:06.710
gods. They're thumbing their nose, not just at

00:20:06.710 --> 00:20:09.130
Yahweh, but at the prophets that he sends to

00:20:09.130 --> 00:20:12.250
them to warn them. But here's the question. Did

00:20:12.250 --> 00:20:16.349
that surprise God? Did that surprise the sovereign

00:20:16.349 --> 00:20:19.569
God? Of course not. But to preserve his holy

00:20:19.569 --> 00:20:22.759
name like any good father. The Lord disciplined

00:20:22.759 --> 00:20:25.599
his children by sending them into exile. He had

00:20:25.599 --> 00:20:27.500
promised that that would be the punishment for

00:20:27.500 --> 00:20:30.000
disobedience. He's a good father, a faithful

00:20:30.000 --> 00:20:34.039
father, and he did that. Yet, yet, in his faithfulness

00:20:34.039 --> 00:20:36.759
to the covenant to Abraham, he preserved his

00:20:36.759 --> 00:20:41.779
remnant of believing Jewish followers. Still,

00:20:41.799 --> 00:20:45.240
as we close the Old Testament, it's a grim picture,

00:20:45.339 --> 00:20:48.359
isn't it? Prophecies are unfulfilled. The Messiah

00:20:48.359 --> 00:20:51.240
hasn't arrived yet. And Israel is still waiting

00:20:51.240 --> 00:20:55.099
for its deliverance. But then comes Christmas.

00:20:55.980 --> 00:20:59.019
Right? Are we not excited for Christmas? Then

00:20:59.019 --> 00:21:01.720
comes Christmas. In what Paul calls the fullness

00:21:01.720 --> 00:21:06.460
of time. God moved. Out of love for humanity.

00:21:06.660 --> 00:21:09.720
Out of love for this picture that he is painting.

00:21:10.140 --> 00:21:12.579
He moved. And he sent forth his one and only

00:21:12.579 --> 00:21:15.519
son on a mission into the darkness of this world.

00:21:16.079 --> 00:21:19.180
that desperately needed light. And the focus

00:21:19.180 --> 00:21:21.140
of that mission was twofold. First, Jesus came

00:21:21.140 --> 00:21:23.559
to reveal the identity and the nature of his

00:21:23.559 --> 00:21:25.779
father. And he did that through his life and

00:21:25.779 --> 00:21:28.380
through his teaching. And secondly, he came to

00:21:28.380 --> 00:21:32.079
die for sin, right? As a ransom for sin. And

00:21:32.079 --> 00:21:34.220
yeah, we saw two weeks ago that his primary mission

00:21:34.220 --> 00:21:37.240
was the Jewish people. But guess what? He also

00:21:37.240 --> 00:21:40.200
left us a whole bunch of breadcrumbs about the

00:21:40.200 --> 00:21:43.140
Gentiles. About you and I. In fact, we get a

00:21:43.140 --> 00:21:44.819
little bit of foreshadowing right out of the

00:21:44.819 --> 00:21:47.480
gate in the Christmas story at the birthplace

00:21:47.480 --> 00:21:50.539
of the Christ child. We just read about it. The

00:21:50.539 --> 00:21:53.079
Weiss has just read about it. Who shows up to

00:21:53.079 --> 00:21:55.980
pay him honor while he's sleeping there in Bethlehem?

00:21:57.500 --> 00:22:00.880
Magi from the east. Probably from Parthia or

00:22:00.880 --> 00:22:05.059
Persia. Guess what? They're Gentiles. They're

00:22:05.059 --> 00:22:08.029
Gentiles. They appear to have messianic expectations.

00:22:08.450 --> 00:22:10.369
They're looking for the one born king of the

00:22:10.369 --> 00:22:12.809
Jews, but they're not Jews, they're Gentiles.

00:22:13.269 --> 00:22:15.970
Right out of the gate, we get that sort of foreshadowing

00:22:15.970 --> 00:22:17.829
of what's to come. But that is just the beginning.

00:22:17.970 --> 00:22:21.089
If you look in Luke 13, Jesus tells this short

00:22:21.089 --> 00:22:24.529
parable about the narrow door to salvation and

00:22:24.529 --> 00:22:26.509
how some Jews are gonna be shut out of the kingdom

00:22:26.509 --> 00:22:29.849
because he says God never knew them. Here's what

00:22:29.849 --> 00:22:33.819
he says. In that place, There will be weeping

00:22:33.819 --> 00:22:36.579
and gnashing of teeth when you see Abraham and

00:22:36.579 --> 00:22:39.240
Isaac and Jacob and all the prophets in the kingdom

00:22:39.240 --> 00:22:43.859
of God, but yourselves being thrown out. And

00:22:43.859 --> 00:22:47.220
they will come from east and west and from north

00:22:47.220 --> 00:22:49.819
and south and will recline at the table in the

00:22:49.819 --> 00:22:53.160
kingdom of God. Behold, some that are last will

00:22:53.160 --> 00:22:56.099
be first and some who are first will be last.

00:22:56.299 --> 00:22:58.640
So see the four directions of the wind there

00:22:58.640 --> 00:23:01.180
in that verse. That is a reference to every part

00:23:01.180 --> 00:23:04.200
of the world. People will come from every part

00:23:04.200 --> 00:23:06.359
of the world and they will be at the table in

00:23:06.359 --> 00:23:09.019
the kingdom of God. It's a breadcrumb that's

00:23:09.019 --> 00:23:13.380
left that even in America, even as far away as

00:23:13.380 --> 00:23:16.400
America, will be able to come to the table in

00:23:16.400 --> 00:23:19.180
the kingdom of God. That's good news. In John

00:23:19.180 --> 00:23:22.240
chapter 10, Jesus talks about sheep that are

00:23:22.240 --> 00:23:25.319
not of the Jewish fold, right? And he says this,

00:23:25.380 --> 00:23:27.880
he says, I'm the good shepherd. I know my own.

00:23:28.410 --> 00:23:30.630
And my own know me, even as the Father knows

00:23:30.630 --> 00:23:33.289
me, and I know the Father, and I lay down my

00:23:33.289 --> 00:23:37.230
life for the sheep. Right? The lost sheep of

00:23:37.230 --> 00:23:39.890
the house of Israel. I have other sheep, he says,

00:23:40.049 --> 00:23:43.210
which are not of this fold. I must bring them

00:23:43.210 --> 00:23:46.210
also. They will hear my voice, and they will

00:23:46.210 --> 00:23:50.269
become one flock with one shepherd. Gentiles,

00:23:50.289 --> 00:23:52.970
people like you and I, sheep from another fold,

00:23:53.029 --> 00:23:56.069
but sheep nonetheless, who he will know, and

00:23:56.069 --> 00:23:58.660
we will know his voice. That's good news for

00:23:58.660 --> 00:24:01.700
us. And then we have the Gentile centurion in

00:24:01.700 --> 00:24:04.700
Matthew chapter 8 of whom Jesus says this, truly

00:24:04.700 --> 00:24:07.119
I say to you, I have not found such great faith

00:24:07.119 --> 00:24:11.299
with anyone in Israel. I say to you that many

00:24:11.299 --> 00:24:14.799
will come from east and west and recline at the

00:24:14.799 --> 00:24:17.839
table with Abraham, Isaac, and Jacob in the kingdom

00:24:17.839 --> 00:24:22.420
of heaven. Gentiles, Gentiles from the far expanses

00:24:22.420 --> 00:24:24.519
of the world will come and recline at the table.

00:24:25.309 --> 00:24:27.650
So Jesus leaves us these breadcrumbs. And then,

00:24:27.690 --> 00:24:29.910
by the way, he clearly spells it out after the

00:24:29.910 --> 00:24:31.849
resurrection. Remember, he said, I'll meet you

00:24:31.849 --> 00:24:34.470
up in Galilee and we'll talk some more. And when

00:24:34.470 --> 00:24:37.390
he gathers his disciples, he gives them the ultimate

00:24:37.390 --> 00:24:40.190
missionary instruction. Go, therefore, and make

00:24:40.190 --> 00:24:45.470
disciples of just Judea. No, of all nations.

00:24:46.109 --> 00:24:49.200
All nations. baptizing them in the name of the

00:24:49.200 --> 00:24:51.579
Father and the Son and the Holy Spirit and teaching

00:24:51.579 --> 00:24:53.779
them to observe all that I've commanded you.

00:24:53.880 --> 00:24:56.559
And this, you guys, is this beautiful full circle

00:24:56.559 --> 00:24:59.539
statement. Listen, just as the Father sent the

00:24:59.539 --> 00:25:02.359
Son into the world to represent and reveal the

00:25:02.359 --> 00:25:05.619
Father, now the Son sends his children into the

00:25:05.619 --> 00:25:09.480
world to represent and reveal the Son. We're

00:25:09.480 --> 00:25:12.900
just living out our family commitments as believers.

00:25:13.460 --> 00:25:15.579
We get to share the good news of his kingdom.

00:25:16.509 --> 00:25:19.089
As we get to the Great Commission, that now brings

00:25:19.089 --> 00:25:23.509
us up to speed with our verse for Advent. Cue

00:25:23.509 --> 00:25:26.369
Jesus talking to the disciples just before he

00:25:26.369 --> 00:25:28.210
ascends. He says, you're going to be my witnesses.

00:25:29.230 --> 00:25:31.609
Beginning here in Jerusalem and Judea, but also

00:25:31.609 --> 00:25:36.269
to Samaria. And then, think really big. Think

00:25:36.269 --> 00:25:38.450
really big. The ends of the earth. And of course,

00:25:38.470 --> 00:25:42.470
again, the pattern that Jesus describes in Acts

00:25:42.470 --> 00:25:46.000
1. completely unfolds just as he says throughout

00:25:46.000 --> 00:25:49.579
the book of Acts. Acts is the story of the church

00:25:49.579 --> 00:25:53.019
going out to those three circles. It's beautifully

00:25:53.019 --> 00:25:55.720
designed for us. Now, at first, all the action

00:25:55.720 --> 00:25:57.599
takes place right there in the center, right

00:25:57.599 --> 00:26:00.299
in Jerusalem. Here's what we read in Acts chapter

00:26:00.299 --> 00:26:04.359
six. The word of God kept on spreading and the

00:26:04.359 --> 00:26:06.940
number of the disciples continued to increase

00:26:06.940 --> 00:26:10.690
greatly in Jerusalem. To the point that even

00:26:10.690 --> 00:26:12.710
a great many of the priests were becoming obedient

00:26:12.710 --> 00:26:15.930
to the faith. So it starts in the inner circle.

00:26:16.049 --> 00:26:19.049
But then we read about Stephen knowing. Stephen's

00:26:19.049 --> 00:26:23.089
martyred for his testimony. And we're told that

00:26:23.089 --> 00:26:25.470
on that day a great persecution began against

00:26:25.470 --> 00:26:28.990
the church in Jerusalem. And they were all scattered.

00:26:29.369 --> 00:26:32.990
Where? Throughout the regions of both Judea and

00:26:32.990 --> 00:26:37.970
Samaria. And that persecution. Then drives Philip

00:26:37.970 --> 00:26:41.730
into our second circle, to Samaria in Acts chapter

00:26:41.730 --> 00:26:45.049
8, where crowds of Samaritans embrace the gospel

00:26:45.049 --> 00:26:47.230
with great joy. We saw that last Sunday, didn't

00:26:47.230 --> 00:26:50.309
we? Fast forward then to Acts 10, and we see

00:26:50.309 --> 00:26:53.309
Peter encountering another Roman centurion. This

00:26:53.309 --> 00:26:57.869
guy's name is what? Cornelius. Cornelius is described

00:26:57.869 --> 00:27:00.549
as devout, God -fearing, generous to the poor,

00:27:00.730 --> 00:27:04.630
but still a Gentile. And that's problematic,

00:27:04.869 --> 00:27:07.849
isn't it? But around noon on a certain day, an

00:27:07.849 --> 00:27:10.750
angel appears to Cornelius in a vision and he

00:27:10.750 --> 00:27:13.349
commends him for his prayers and his works and

00:27:13.349 --> 00:27:16.309
commands him to send for a man named Peter who's

00:27:16.309 --> 00:27:19.490
in Joppa. And Cornelius does it. He dispatches

00:27:19.490 --> 00:27:22.029
some of his servants to find Peter. Meanwhile,

00:27:22.089 --> 00:27:24.690
at the same time in Joppa, Peter goes up onto

00:27:24.690 --> 00:27:27.990
the rooftop to pray and he gets a vision, right?

00:27:28.569 --> 00:27:31.170
He sees a vision of a sheet descending from heaven

00:27:31.170 --> 00:27:34.809
filled with what? unclean animals. Oh, those

00:27:34.809 --> 00:27:37.990
things Gentiles eat, right? And then he hears

00:27:37.990 --> 00:27:41.009
a voice commanding him to what? This is every

00:27:41.009 --> 00:27:46.269
hunter's favorite verse. Rise, kill, and eat.

00:27:47.769 --> 00:27:54.470
To which Peter protests, I would never do that.

00:27:54.650 --> 00:27:57.009
I'm a Jew. I would never do that. But the voice

00:27:57.009 --> 00:28:00.450
then says, what God has cleansed, no longer consider

00:28:00.450 --> 00:28:03.660
unholy. which reveals to us a whole other aspect

00:28:03.660 --> 00:28:07.000
of the mystery of Gentile inclusion, that now

00:28:07.000 --> 00:28:11.759
the dietary laws are changing. As Peter's pondering

00:28:11.759 --> 00:28:14.599
this, Cornelius' men arrive, and then Peter goes

00:28:14.599 --> 00:28:17.619
back with them to Caesarea, and they enter into

00:28:17.619 --> 00:28:23.380
a Gentile house. I know, gasp. Something an observant

00:28:23.380 --> 00:28:26.839
Jew would never do. But Cornelius is there. And

00:28:26.839 --> 00:28:29.140
you picture him with big arms open, right? His

00:28:29.140 --> 00:28:31.799
close friends there are there, his family's there,

00:28:31.940 --> 00:28:34.880
and he tells Peter about this vision. And he

00:28:34.880 --> 00:28:36.779
falls at Peter's feet. Peter says, get up, don't

00:28:36.779 --> 00:28:40.299
do that, right? But in response, in Acts chapter

00:28:40.299 --> 00:28:43.119
10, we hear this incredible statement. It says,

00:28:43.299 --> 00:28:46.720
opening his mouth, Peter said, I most certainly

00:28:46.720 --> 00:28:51.000
understand now that God is not one to show partiality,

00:28:51.000 --> 00:28:54.640
but in every nation, how many nations? Every

00:28:54.640 --> 00:28:58.000
nation. The man who fears him and does what is

00:28:58.000 --> 00:29:02.400
right is welcome to him. And then he goes on

00:29:02.400 --> 00:29:05.200
to preach this concise message about Jesus. And

00:29:05.200 --> 00:29:08.579
mid -sermon, what happens? The Holy Spirit falls

00:29:08.579 --> 00:29:11.440
dramatically on everyone in the household. They

00:29:11.440 --> 00:29:14.059
start to speak in tongues. They start to magnify

00:29:14.059 --> 00:29:17.579
God. Why is that happening? It's mirroring what

00:29:17.579 --> 00:29:19.980
had happened among the Jews in Acts chapter 2.

00:29:20.140 --> 00:29:24.019
Now it's happening among the Gentiles. It's sending

00:29:24.019 --> 00:29:28.150
a message. It's sending a message. That's when

00:29:28.150 --> 00:29:30.390
we get this important confirmation, Acts 10,

00:29:30.650 --> 00:29:33.930
verse 45. The gift of the Holy Spirit has been

00:29:33.930 --> 00:29:37.829
poured out on the Gentiles also. So at this point,

00:29:37.869 --> 00:29:40.650
there's no question that a fundamental change

00:29:40.650 --> 00:29:44.230
in the way God operates with his people has taken

00:29:44.230 --> 00:29:49.049
place. This is a new dispensation, as we say

00:29:49.049 --> 00:29:52.089
in theology terms. God is now operating in a

00:29:52.089 --> 00:29:56.039
different way with his people. Jews and Gentiles

00:29:56.039 --> 00:29:58.960
together. And in the very next chapter, Jesus'

00:29:59.160 --> 00:30:02.619
witnesses now move beyond Judea and Samaria into

00:30:02.619 --> 00:30:04.900
the largest of our three circles, to the ends

00:30:04.900 --> 00:30:07.940
of the earth. In Acts chapter 11, it says these

00:30:07.940 --> 00:30:10.180
scattered Jewish believers make their way to

00:30:10.180 --> 00:30:14.720
Phoenicia and to Cyprus and to Antioch in Syria.

00:30:14.980 --> 00:30:17.839
And in Antioch, they establish a church that

00:30:17.839 --> 00:30:21.339
is purposely built to do what? To send out missions

00:30:21.339 --> 00:30:25.390
into Asia Minor and into Greece. to the west.

00:30:26.589 --> 00:30:28.630
It's all happening, isn't it? Look at the picture.

00:30:28.690 --> 00:30:31.309
It's all happening. And by the time we get to

00:30:31.309 --> 00:30:34.309
Acts 13, we have another confirmation of Gentile

00:30:34.309 --> 00:30:36.710
inclusion in the kingdom. This is important.

00:30:36.950 --> 00:30:40.650
One that is directly connected to the prophecy

00:30:40.650 --> 00:30:43.130
of Isaiah. And this is so important. Old Testament

00:30:43.130 --> 00:30:45.829
and New Testament coming together. In Acts 13,

00:30:46.170 --> 00:30:49.069
Paul and Barnabas declared this to the Jews in

00:30:49.069 --> 00:30:52.009
Asia Minor. It says, it was necessary that the

00:30:52.009 --> 00:30:55.460
word of God be spoken to you first, you Jews,

00:30:55.599 --> 00:30:59.460
but since you repudiate it and judge yourselves

00:30:59.460 --> 00:31:02.900
unworthy of eternal life, behold, we are turning

00:31:02.900 --> 00:31:06.539
to the Gentiles. Now, here comes the citation

00:31:06.539 --> 00:31:10.400
from Isaiah 49. For so the Lord has commanded

00:31:10.400 --> 00:31:14.980
us. What? Old Testament, Isaiah, now we apostles

00:31:14.980 --> 00:31:17.200
under the new covenant have been commanded to

00:31:17.200 --> 00:31:20.390
do this. What? For the Lord has so commanded

00:31:20.390 --> 00:31:23.569
us, I have placed you as a light for the Gentiles

00:31:23.569 --> 00:31:27.309
that you may bring salvation to the ends of the

00:31:27.309 --> 00:31:31.769
earth. Wow. And when the Gentiles heard this,

00:31:31.890 --> 00:31:35.329
this is us, you guys. We should be rejoicing,

00:31:35.410 --> 00:31:39.230
right? Yeah. When the Gentiles heard this truth,

00:31:39.309 --> 00:31:41.750
they couldn't help themselves. They began rejoicing

00:31:41.750 --> 00:31:45.730
and glorifying the word of the Lord. And as many

00:31:45.730 --> 00:31:49.140
as had been appointed to eternal life, Uh -oh,

00:31:49.200 --> 00:31:54.920
doctrine of election. As many as been appointed,

00:31:55.039 --> 00:31:58.400
they believed. And the word of the Lord was being

00:31:58.400 --> 00:32:01.980
spread through the whole region. By the time

00:32:01.980 --> 00:32:04.119
we get to the Jerusalem Council, just two chapters

00:32:04.119 --> 00:32:07.559
later, in Acts 15, the truth about the Gentiles

00:32:07.559 --> 00:32:09.740
being included has been widely accepted by the

00:32:09.740 --> 00:32:12.900
Jewish leadership, hasn't it? The only question

00:32:12.900 --> 00:32:15.900
that remained was, okay. God's doing a work among

00:32:15.900 --> 00:32:18.680
them. Now, what does he require for them to join

00:32:18.680 --> 00:32:21.480
us in the kingdom of God? That becomes the question.

00:32:21.680 --> 00:32:24.420
And with Paul and Barnabas and Peter all in attendance,

00:32:24.799 --> 00:32:27.279
James takes the lead at the Jerusalem council

00:32:27.279 --> 00:32:30.319
in Acts 15. And guess what he does? He cites

00:32:30.319 --> 00:32:33.140
another Old Testament passage from Amos chapter

00:32:33.140 --> 00:32:37.220
nine that says this, I will rebuild the tabernacle

00:32:37.220 --> 00:32:40.200
of David, which has fallen, says God. I will

00:32:40.200 --> 00:32:44.380
restore it so that the rest of mankind The rest

00:32:44.380 --> 00:32:48.099
of mankind may seek the Lord and all the Gentiles

00:32:48.099 --> 00:32:52.059
who are called by my name. That's the Jerusalem

00:32:52.059 --> 00:32:55.440
Council quoting from the Old Testament about

00:32:55.440 --> 00:32:58.380
the inclusion of the Gentiles. You see how it

00:32:58.380 --> 00:33:02.200
fits together? Later, Paul will write to the

00:33:02.200 --> 00:33:04.180
church in Rome, which, by the way, was filled

00:33:04.180 --> 00:33:07.400
with Gentiles. The gospel is the power of God

00:33:07.400 --> 00:33:10.740
for salvation to everyone who believes. First

00:33:10.740 --> 00:33:15.069
to the Jew. but also to you Greeks. We looked

00:33:15.069 --> 00:33:17.410
at that two weeks ago, right? But then he says,

00:33:17.470 --> 00:33:19.470
look, all fall short of the glory of God, both

00:33:19.470 --> 00:33:22.410
Jew and Gentile, all enter into God's family

00:33:22.410 --> 00:33:24.910
through the promise given to Abraham long ago

00:33:24.910 --> 00:33:29.730
by faith, not by works. Jew and Gentile. And

00:33:29.730 --> 00:33:31.789
to the Ephesian church, he writes plainly and

00:33:31.789 --> 00:33:34.490
bluntly to the Gentiles there, warning them that

00:33:34.490 --> 00:33:36.630
they should be thankful for what has transpired.

00:33:36.650 --> 00:33:40.950
He says this, remember, he writes, And Gentiles,

00:33:40.950 --> 00:33:42.829
we need to be careful that we don't get arrogant.

00:33:42.930 --> 00:33:45.150
That's Romans 11, right? We don't get arrogant

00:33:45.150 --> 00:33:47.589
about this. He says, remember, you were once

00:33:47.589 --> 00:33:52.009
separate from Christ, excluded from the commonwealth

00:33:52.009 --> 00:33:54.910
of Israel, strangers to the covenants of promise,

00:33:55.150 --> 00:33:57.789
having no hope and without God in the world.

00:33:58.589 --> 00:34:01.930
Gentiles, remember that. But now, he joyfully

00:34:01.930 --> 00:34:05.289
reports, in Christ Jesus, you who formerly were

00:34:05.289 --> 00:34:08.409
far off have been brought near by the blood of

00:34:08.409 --> 00:34:16.869
Christ. Wow. It's all by his grace, right? For

00:34:16.869 --> 00:34:19.929
he himself is our peace, who made both groups,

00:34:19.949 --> 00:34:23.269
Jew and Gentiles, into one and broke down the

00:34:23.269 --> 00:34:27.110
barrier of the dividing wall. He came and he

00:34:27.110 --> 00:34:31.369
preached peace to you who were far away and peace

00:34:31.369 --> 00:34:34.070
to those who were near, both Gentile and Jew.

00:34:34.449 --> 00:34:38.010
For through him we both have our access in one

00:34:38.010 --> 00:34:41.969
spirit to the Father. We have one Father. So

00:34:41.969 --> 00:34:44.010
then he concludes, you Gentiles are no longer

00:34:44.010 --> 00:34:47.070
strangers and aliens, but you are fellow citizens

00:34:47.070 --> 00:34:49.610
with the saints. You are of God's household.

00:34:52.030 --> 00:34:55.989
Man, this is good news for us. We who are Gentiles

00:34:55.989 --> 00:34:59.389
living in the West, in America, so far from Jerusalem,

00:34:59.690 --> 00:35:03.710
right? So far from Samaria, we're no longer strangers

00:35:03.710 --> 00:35:06.230
to God. We've been brought near because of the

00:35:06.230 --> 00:35:08.840
blood of Christ. We're now fellow citizens in

00:35:08.840 --> 00:35:11.059
this new kingdom. We're members of God's own

00:35:11.059 --> 00:35:13.539
house. We inherit every promise in scripture.

00:35:13.840 --> 00:35:16.400
We are sons and daughters of the most high. We

00:35:16.400 --> 00:35:21.239
are co -heirs with Christ. And according to Ephesians

00:35:21.239 --> 00:35:24.019
2, 7, it's gonna take all of eternity for us

00:35:24.019 --> 00:35:26.780
to discover the unsearchable riches of God's

00:35:26.780 --> 00:35:29.280
goodness and glory that we have in Christ Jesus.

00:35:31.099 --> 00:35:33.539
I don't know how we just go home after this.

00:35:34.639 --> 00:35:36.760
I don't know how we just go back to regular life

00:35:36.760 --> 00:35:40.320
after seeing the goodness of God in all this.

00:35:41.219 --> 00:35:45.079
This should be life -changing, you guys. In the

00:35:45.079 --> 00:35:47.099
very next chapter, we come to the passage that

00:35:47.099 --> 00:35:49.579
we read earlier as our call to worship, Ephesians

00:35:49.579 --> 00:35:52.559
3, 1 through 10, where Paul calls all of this

00:35:52.559 --> 00:35:56.760
a mystery. I love this. He refers to it as my

00:35:56.760 --> 00:35:59.500
insight into the mystery of Christ. He's not

00:35:59.500 --> 00:36:01.179
boasting, by the way, than that. He's just saying,

00:36:01.199 --> 00:36:03.260
look, this has been revealed to me so I can tell

00:36:03.260 --> 00:36:05.679
you about it. my insight into the mystery of

00:36:05.679 --> 00:36:08.400
Christ, which in other generations was not made

00:36:08.400 --> 00:36:11.199
known to the sons of men. It's now been revealed

00:36:11.199 --> 00:36:14.699
to his apostles and prophets in the spirit. This

00:36:14.699 --> 00:36:17.699
has been graciously revealed to me by God. Then

00:36:17.699 --> 00:36:19.559
he writes, to be specific, here's what I'm talking

00:36:19.559 --> 00:36:22.460
about, that the Gentiles are fellow heirs and

00:36:22.460 --> 00:36:24.679
fellow members of the body and fellow partakers

00:36:24.679 --> 00:36:27.619
of the promise in Christ Jesus through the gospel.

00:36:27.679 --> 00:36:30.500
Do you see the three fellows there? Three of

00:36:30.500 --> 00:36:33.719
them. Gentiles, you are now heirs, members, and

00:36:33.719 --> 00:36:37.179
partakers with Jewish believers in the promises

00:36:37.179 --> 00:36:41.860
given to Abraham long ago. And here's the thing

00:36:41.860 --> 00:36:44.440
we have to understand. Gentile salvation wasn't

00:36:44.440 --> 00:36:47.920
unheard of in the Old Testament. It wasn't. There

00:36:47.920 --> 00:36:50.300
are examples of non -Jews joining the community

00:36:50.300 --> 00:36:53.699
of Israel under the law, under the covenant in

00:36:53.699 --> 00:36:56.280
the Old Testament. They were called proselytes,

00:36:56.300 --> 00:36:58.619
right? Think about Ruth, the Moabite. You think

00:36:58.619 --> 00:37:01.280
about Uriah, the Hittite. We have examples of

00:37:01.280 --> 00:37:03.820
this. What's new here under the new covenant

00:37:03.820 --> 00:37:08.340
is the absolute equality of Jew and Gentile in

00:37:08.340 --> 00:37:10.940
the promise of salvation. That's really what's

00:37:10.940 --> 00:37:14.599
shocking and new. Absolute equality. One God,

00:37:14.760 --> 00:37:17.900
one Savior, one Spirit, one faith, one people,

00:37:17.940 --> 00:37:20.880
one body, one hope. This is the mystery of the

00:37:20.880 --> 00:37:24.969
ages, Paul says. This is a mind -blowing truth.

00:37:25.050 --> 00:37:27.710
We see this in Romans 11. We looked at this two

00:37:27.710 --> 00:37:29.969
weeks ago, but I'm gonna expound on this. There

00:37:29.969 --> 00:37:33.070
is this rich root of promises that God has made

00:37:33.070 --> 00:37:36.269
to his people. And growing from this root, Paul

00:37:36.269 --> 00:37:40.150
describes a cultivated olive tree, right? And

00:37:40.150 --> 00:37:42.429
that olive tree is the archetypal example of

00:37:42.429 --> 00:37:46.869
what? Of Israel. But because of Israel's unbelief,

00:37:47.489 --> 00:37:50.070
Because they sought salvation by works and not

00:37:50.070 --> 00:37:52.789
by faith, Paul says the door of salvation was

00:37:52.789 --> 00:37:55.909
open to the Gentiles. So Israel's failure means

00:37:55.909 --> 00:37:59.489
riches for you and I who are not Jews. Isn't

00:37:59.489 --> 00:38:03.130
that good news? So he says, look, natural branches

00:38:03.130 --> 00:38:06.150
from that olive tree have been cut off and thrown

00:38:06.150 --> 00:38:09.389
into the fire because of disbelief. And believing

00:38:09.389 --> 00:38:12.230
Gentiles, who are nothing more than wild olive

00:38:12.230 --> 00:38:16.400
shoots, we've been grafted in their place. Now,

00:38:16.400 --> 00:38:18.800
here's how you understand this metaphor. This

00:38:18.800 --> 00:38:22.179
is so important. Wild olive shoots, and if you

00:38:22.179 --> 00:38:24.300
go to Israel, you can talk to any farmer in Israel,

00:38:24.360 --> 00:38:26.860
he'll tell you this. Wild olive shoots are useless.

00:38:27.860 --> 00:38:30.920
In fact, they're less than useless. They're a

00:38:30.920 --> 00:38:34.699
nuisance. Why? Because they produce terrible

00:38:34.699 --> 00:38:36.980
fruit that can't be used. They just take up space.

00:38:38.059 --> 00:38:41.300
No good fruit. They cannot be used. Wild olive

00:38:41.300 --> 00:38:45.300
shoots are simply thrown out. But when those

00:38:45.300 --> 00:38:47.800
shoots are grafted into the tree and they can

00:38:47.800 --> 00:38:51.619
tap into that rich root, guess what? They produce

00:38:51.619 --> 00:38:55.420
good fruit. That's when they produce the same

00:38:55.420 --> 00:38:57.920
fruit as natural branches would because they're

00:38:57.920 --> 00:39:00.960
tapped into the root, which are the promises

00:39:00.960 --> 00:39:05.639
of God. Do you get the metaphor? And so Paul

00:39:05.639 --> 00:39:08.380
is so humbled by this truth, by the fact that

00:39:08.380 --> 00:39:11.320
God has chosen him to be the point man to declare

00:39:11.320 --> 00:39:14.670
this mystery to the world. That's what he writes

00:39:14.670 --> 00:39:17.250
in Ephesians 3. He says, to me, the very least

00:39:17.250 --> 00:39:20.230
of all saints, this grace was given. That I get

00:39:20.230 --> 00:39:23.090
to preach to the Gentiles, look, the unfathomable

00:39:23.090 --> 00:39:26.610
riches of Christ. And this, last night as I was

00:39:26.610 --> 00:39:29.289
pondering this, it blew my mind. Because we tend

00:39:29.289 --> 00:39:34.130
to think of Paul as so wonderful, right? We admire

00:39:34.130 --> 00:39:36.710
him. I would say the Bible calls him the most

00:39:36.710 --> 00:39:39.690
outstanding of the apostles. But Paul doesn't

00:39:39.690 --> 00:39:42.449
even see it that way. He says, I'm the least.

00:39:43.150 --> 00:39:47.090
I'm the least of all. It testifies to his awareness

00:39:47.090 --> 00:39:50.289
of his unworthiness, of how much grace has been

00:39:50.289 --> 00:39:53.289
extended to him. And yet, and yet, this is so

00:39:53.289 --> 00:39:56.610
important for us. As concerned as Paul must have

00:39:56.610 --> 00:39:59.969
been about his past, a murderer, a persecutor

00:39:59.969 --> 00:40:02.949
of the church, he doesn't let the past paralyze

00:40:02.949 --> 00:40:06.869
him. He says, look, I'm at the bottom rung of

00:40:06.869 --> 00:40:09.369
the kingdom. I'm the least of the saints, but

00:40:09.369 --> 00:40:11.789
I will not let that stop me. I have been called

00:40:11.789 --> 00:40:16.150
to a task. I've been forgiven. Christ has told

00:40:16.150 --> 00:40:18.429
me I'm forgiven. I've been called to this mission.

00:40:18.530 --> 00:40:21.469
I will push ahead by God's grace and by his power

00:40:21.469 --> 00:40:24.550
and I will preach to the Gentiles what I know,

00:40:24.630 --> 00:40:28.849
the unfathomable riches of Jesus Christ. And

00:40:28.849 --> 00:40:30.809
that word unfathomable in the Greek refers to

00:40:30.809 --> 00:40:33.829
something so high that you can never reach it.

00:40:34.250 --> 00:40:36.730
If it were a reservoir, it'd be so deep that

00:40:36.730 --> 00:40:38.789
you could swim and swim and never get to the

00:40:38.789 --> 00:40:42.420
bottom. It's unfathomable. So Paul says, what

00:40:42.420 --> 00:40:45.139
a privilege I've been given to preach this glorious

00:40:45.139 --> 00:40:47.940
truth to a people who now have this opportunity

00:40:47.940 --> 00:40:53.599
to be grafted into the tree of life. And then

00:40:53.599 --> 00:40:55.980
Paul says this, it all has one ultimate purpose.

00:40:56.260 --> 00:40:59.159
He says, so that the manifold wisdom of God,

00:40:59.300 --> 00:41:04.179
the variety of colors and textures of God's infinite

00:41:04.179 --> 00:41:07.800
wisdom might now be made known through the church.

00:41:08.579 --> 00:41:12.960
Oh. There we are. Through the church to the rulers

00:41:12.960 --> 00:41:15.139
and authorities in the heavenly places. So this

00:41:15.139 --> 00:41:17.360
is the telos. This is the ultimate goal of God's

00:41:17.360 --> 00:41:21.760
sovereign plan. To show off his gorgeous wisdom

00:41:21.760 --> 00:41:24.320
in the way that he is saving and gathering his

00:41:24.320 --> 00:41:27.099
people from every corner of the world, from every

00:41:27.099 --> 00:41:30.599
nation. To see that there are no wasted strokes

00:41:30.599 --> 00:41:33.619
on this canvas. It is gloriously intricate in

00:41:33.619 --> 00:41:37.440
design. It is multinational, multiracial, multicultural.

00:41:38.409 --> 00:41:41.250
all united in this living organism we call the

00:41:41.250 --> 00:41:46.769
church. So dynamic. And notice how this beautiful

00:41:46.769 --> 00:41:48.909
truth is communicated. Through the church it's

00:41:48.909 --> 00:41:51.690
communicated. That's us, everybody in this room.

00:41:51.789 --> 00:41:54.769
We are a part of this. We're the ordinary brushes

00:41:54.769 --> 00:41:57.969
that God is using to paint the picture of his

00:41:57.969 --> 00:42:00.690
power and wisdom in Santa Clarita and beyond.

00:42:02.449 --> 00:42:10.090
Us. We're the brushes. Do we take that seriously?

00:42:11.090 --> 00:42:13.909
Does this get lived out in our lives? Are we

00:42:13.909 --> 00:42:17.590
taking this really small version of Christianity

00:42:17.590 --> 00:42:21.070
and miss the whole big picture, the big canvas?

00:42:22.650 --> 00:42:25.789
We, the church, visibly testify to God's wisdom

00:42:25.789 --> 00:42:29.429
as we worship him together, as we glorify him

00:42:29.429 --> 00:42:32.909
in our lives together. And that testimony is

00:42:32.909 --> 00:42:35.349
aimed at who? Paul says, at the rulers and authorities

00:42:35.349 --> 00:42:37.730
in the heavenly places. So get this, when they

00:42:37.730 --> 00:42:40.309
see us together, the angels stand in awe of what

00:42:40.309 --> 00:42:43.510
God is doing. Peter says they like to stoop down

00:42:43.510 --> 00:42:46.010
and get as close as they can to the wonders of

00:42:46.010 --> 00:42:48.969
redemption to see how God is doing this. He's

00:42:48.969 --> 00:42:51.550
saving these sinners. He's gathering them into

00:42:51.550 --> 00:42:55.329
his body and they're blown away by it. And the

00:42:55.329 --> 00:42:58.269
demons, they see it too and they gnash their

00:42:58.269 --> 00:43:03.110
teeth. So that truth should change the way you

00:43:03.110 --> 00:43:07.130
view every time you gather with the body. When

00:43:07.130 --> 00:43:09.170
this local church is worshiping the Lord and

00:43:09.170 --> 00:43:11.510
loving each other well, as we say every week,

00:43:11.610 --> 00:43:14.610
we demonstrate to the demonic powers in this

00:43:14.610 --> 00:43:17.630
world that they are in fact powerless to stop

00:43:17.630 --> 00:43:20.349
the progress of the gospel and the forward motion

00:43:20.349 --> 00:43:25.349
of the church. Amen. As we gather in unity and

00:43:25.349 --> 00:43:29.750
charge the gates of hell together. Big picture.

00:43:30.440 --> 00:43:34.559
Big canvas. So let me wrap it up. Let's come

00:43:34.559 --> 00:43:37.039
back to where we started. We are living within

00:43:37.039 --> 00:43:40.260
this thing called human history. You are a part

00:43:40.260 --> 00:43:44.300
of that. And each successive moment in time exists

00:43:44.300 --> 00:43:47.440
to display the infinite power and wisdom of our

00:43:47.440 --> 00:43:50.849
great God. By his mercy, God has seen fit to

00:43:50.849 --> 00:43:53.530
include Gentiles like us in his sovereign plan,

00:43:53.730 --> 00:43:56.809
and he intends to use ordinary paintbrushes like

00:43:56.809 --> 00:44:00.349
us to keep painting on that canvas. Guys, every

00:44:00.349 --> 00:44:04.309
stroke of the brush matters, both the good things

00:44:04.309 --> 00:44:07.090
in life and the hard things in life. The victories

00:44:07.090 --> 00:44:08.710
we get and the suffering that we go through,

00:44:08.750 --> 00:44:11.070
it's all part of God painting that picture, and

00:44:11.070 --> 00:44:14.579
we have to see it that way. It all matters. And

00:44:14.579 --> 00:44:16.760
we trust that he's good. We know he's an infinitely

00:44:16.760 --> 00:44:19.760
wise artist. We trust that he knows exactly what

00:44:19.760 --> 00:44:22.460
he's doing with our lives. And so not one stroke

00:44:22.460 --> 00:44:27.780
of his brush is wasted. This Christmas, are you

00:44:27.780 --> 00:44:31.320
thankful for these things? It's an important

00:44:31.320 --> 00:44:34.760
question. Oh, we love Christmas, all the feels,

00:44:34.960 --> 00:44:37.940
right? All the vibes, enjoy it, that's fine.

00:44:38.179 --> 00:44:41.300
But come back to this truth. about what God has

00:44:41.300 --> 00:44:43.679
done for you in Christ. Are you thankful for

00:44:43.679 --> 00:44:45.820
it? If so, does your life reflect the spirit

00:44:45.820 --> 00:44:48.260
of thankfulness? Someday, you guys, the vision

00:44:48.260 --> 00:44:50.880
that we see in Revelation 7 is not gonna be future.

00:44:51.679 --> 00:44:54.559
It'll be present and for all eternity. And if

00:44:54.559 --> 00:44:56.619
you're a believer here this morning, you will

00:44:56.619 --> 00:45:00.139
be part of it. Here's what it says. John says,

00:45:00.179 --> 00:45:02.639
I looked and behold a great multitude, which

00:45:02.639 --> 00:45:06.360
no one could count. Think about that. From every

00:45:06.360 --> 00:45:09.519
nation, every tribe, every people, every tongue.

00:45:10.059 --> 00:45:12.639
all standing before the throne and before the

00:45:12.639 --> 00:45:16.559
lamb, clothed in white robes with palm branches

00:45:16.559 --> 00:45:18.800
in their hands. And they cry out with a loud

00:45:18.800 --> 00:45:23.079
voice saying, salvation to our God who sits on

00:45:23.079 --> 00:45:26.960
the throne and to the lamb. That will happen

00:45:26.960 --> 00:45:29.920
because long ago in the fullness of time, God

00:45:29.920 --> 00:45:32.039
sent forth his son into the world with the message

00:45:32.039 --> 00:45:36.460
of salvation to both Jew and Gentile. But listen

00:45:36.460 --> 00:45:41.309
now, God's still painting. God is still painting

00:45:41.309 --> 00:45:44.389
his instruction to go and to make disciples and

00:45:44.389 --> 00:45:46.989
to baptize and to teach is still active today.

00:45:47.690 --> 00:45:50.250
It still calls on you and I to play a role in

00:45:50.250 --> 00:45:53.449
the work of evangelism and missions and discipleship.

00:45:53.469 --> 00:45:59.210
Are we being obedient to our part in this? Oh,

00:45:59.230 --> 00:46:02.230
the depths of the riches and wisdom and knowledge

00:46:02.230 --> 00:46:06.010
of God. How unsearchable are his judgments and

00:46:06.010 --> 00:46:09.889
how inscrutable his ways. Amen? I want you to

00:46:09.889 --> 00:46:14.230
bow your heads. Father, thank you for your amazing

00:46:14.230 --> 00:46:17.710
grace. Lord, we think distance -wise, we are

00:46:17.710 --> 00:46:22.489
so far from Judea here in America, so far from

00:46:22.489 --> 00:46:25.070
all of these things that happened in the book

00:46:25.070 --> 00:46:28.190
of Acts. And yet you have told us, God, you have

00:46:28.190 --> 00:46:30.010
promised us that we've been brought near by the

00:46:30.010 --> 00:46:35.670
blood of Christ. And so I can't add anything

00:46:35.670 --> 00:46:38.090
more, Lord, to what your word has already told

00:46:38.090 --> 00:46:42.260
us. That, God, by your spirit, to ask you to

00:46:42.260 --> 00:46:45.800
make us thankful people. To really understand

00:46:45.800 --> 00:46:50.539
what we deserved and what we've been given. And

00:46:50.539 --> 00:46:52.420
to understand that we have a role to play in

00:46:52.420 --> 00:46:56.840
your great painting. That you are doing in this

00:46:56.840 --> 00:46:59.679
thing we call time. Help us to see that big picture,

00:46:59.760 --> 00:47:03.400
Lord. And help us even now as we sing, Lord,

00:47:03.500 --> 00:47:05.300
that we would have those things in our minds

00:47:05.300 --> 00:47:08.260
and hearts. and that we would give you the glory

00:47:08.260 --> 00:47:10.139
that you deserve. So help us to sing well now,

00:47:10.179 --> 00:47:11.880
we pray. In Christ's name, amen.
