WEBVTT

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Well, good morning. Welcome to the second week

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of Advent. You see our two candles are lit this

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morning. We are now seven days closer to the

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celebration of the incarnation of God the Son,

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the very center point of human history. When

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at just the right time, God sent forth his one

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and only Son to take on flesh and to not just

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to be true man, but to live a life that we couldn't

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possibly live. to suffer and die in our place,

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to pay the ransom for sin so that you and I might

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be reconciled to our creator by faith. And that's

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not all. Because of his work of reconciliation,

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we now get to enjoy his presence forever and

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ever as adopted sons and daughters with all the

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rights and the privileges that come with being

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heirs to an unfathomable inheritance. That is

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an amazing story, is it not? How easy is it for

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us to... to come into Christmas and blow right

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through it and forget just the magnitude of that

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story. And at Christmas time, we should always

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remember that everything I just described, it

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is a gift from God. It is a gift. Never forget

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that he owed us nothing. He wasn't obligated

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to suffer and die for us. None of us deserves

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that kind of love. We certainly didn't earn it.

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After all, prior to God saving us, we didn't

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honor him or give thanks to him. Romans 1 makes

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that clear. We pushed him away. We suppressed

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the truth about him in our hearts, every one

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of us. That's our story. We treated God as an

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enemy. We chased after our own needs, our own

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wants, our own desires. We lived only for ourselves,

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every single one of us. But God, who's rich in

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mercy, because of his great love, even when we

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were spiritually dead in our sins, he brought

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us to spiritual life. That's the gift that we've

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received. And now he has given to his children

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the ministry of reconciliation. We now get to

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represent him as ambassadors. Now we're all missionaries

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to a lost and dying world. Every one of us appealing

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to the people that God puts in our path, appealing,

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be reconciled to God through Jesus Christ. This

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is what Christmas is all about, folks. But it

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all starts with that original gift. That's what

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we celebrate at Christmas. I said it last Sunday,

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I'm gonna say it again. God is the great gift

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giver. Isaiah prophesied a son will be given

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to us. And 700 years later, John reports the

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good news. God so loved the world that he gave

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his only begotten son. It's done. God the Father

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gave us the gift that every single one of us

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needed the most. He sent forth his son. That's

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the ultimate Christmas card, isn't it? Our theme

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verse for this four -week Advent series comes

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out of Acts 1. We're looking at God's heart for

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the nations of the world. And in Acts 1, here's

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how Luke describes the final conversation the

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disciples had before Jesus ascended to heaven.

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It says, But you will receive power when the

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Holy Spirit has come upon you. Key verse now.

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And you shall be my witnesses both in Jerusalem

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and in all Judea and Samaria and even to the

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remotest parts. Now, last Sunday, we focused

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on that first grouping of people at the end,

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Jerusalem and Judea. We looked at God's heart

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for the Jewish people, and we covered everything

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from Jesus' purpose, his mission on earth, all

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the way to modern -day Israel. Today, we're going

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to turn our attention to the second group of

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people that you see in that verse, the Samaritans,

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which raises a question perhaps you've never

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thought about asking this question ever before.

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Why is Samaria mentioned in that verse? Why did

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God choose to put Samaria smack dab in the middle

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of that statement? Knowing what we know about

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the people who lived in Samaria in the first

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century, it seems a little bit strange. Why not

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just say it this way? You will be my witnesses

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beginning in Jerusalem and to the ends of the

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earth. But he puts that phrase in there and Samaria.

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In fact, from a Jewish perspective, That little

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phrase, and Samaria, would have been quite shocking.

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Does that mean that God actually has a heart

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for Samaritans? Could they somehow be included

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alongside Jews in the kingdom of God? Those would

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have been real questions back in the day. We

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talk about God reconciling people to himself,

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people from every race, tribe, and tongue, but

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seriously, Samaritans? Is that possible? And

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before you even scoff at that question, let me

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challenge you. Is there any group of people today

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who you've come to believe are not worthy of

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consideration because you think they're beyond

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God's saving grace? I'll ask it again. Is there

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any group of people today who you've come to

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believe are not worthy of consideration because

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you have judged that they are somehow beyond

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God's saving grace? It's an important question.

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We'll come back to that at the end, so save that

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thought. Let's start with this question. Who

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are the people of Samaria that are mentioned

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in this verse? Why would it have been so shocking

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to a Jew that the gospel mission would somehow

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be directed to them? Well, in the first century,

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the land of Samaria was just to the north of

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Judea. It was the region located between Judea

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and Galilee. This is a great excuse for what?

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A map, of course. Good. So a couple things. to

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get yourself oriented. Every time we look at

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a map of Israel, if you're new, sorry, we do

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this a lot. Maps are helpful for you visual learners,

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which I am. The first thing you do when you look

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at a map of Israel, you see north and south,

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but you see the two bodies of water, right? In

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the north, it's the Sea of Galilee. In the south,

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good, it's the Dead Sea. So we get that first.

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Then we go to, that is the region we call Galilee,

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okay? Upper Galilee, Lower Galilee. Then you

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have Judea and Samaria, this big, is that an

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orange color? Sort of orange, right? With the

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blue dot, which is Jerusalem. Good. All right.

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Now, we tend to view Judea and Samaria as separate

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territories. From a Roman perspective, they were

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seen as one administrative district. In fact,

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if you look again at that Acts 1 passage, you

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see that even Luke, the author of Acts, lumps

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them together as Judea and Samaria. And that's

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because those two regions are traced back to

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the ancient Semitic kingdoms. We have Judah in

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the south with the capital of Jerusalem and Israel

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in the north whose capital city was called Samaria.

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Exactly, very good. So the traditional boundary

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line for Samaria runs about what you see on the

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map there. On the west side, it's north of Jaffa.

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On the east side, it's north of Jericho. So that's

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generally the boundary that we see. And the red

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dot there is the ancient location of Samaria.

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So the people we know as Samaritans in the New

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Testament were the people of that northern kingdom,

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which was conquered in the year 722 BC. By the

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Assyrians. That's very important to know. The

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Assyrians, when they conquered Samaria, when

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they conquered that region, they deported a large

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percentage of the Israelite population, took

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them completely out of the land, and then they

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imported a bunch of their citizens from the area

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of Mesopotamia. And over time, there became a

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natural mixing of the gene pool. Remnants from

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the Israelite tribes of Ephraim and Manasseh

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who were in that area, who remained in the land,

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they found themselves intermarrying and having

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children with all these new settlers from Assyria

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and Babylon. And what came out of that over hundreds

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of years was a very distinct ethnic and religious

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community. Now in 586 BC, the southern kingdom

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of Judah, along with Jerusalem and the temple,

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it fell to the Babylonians. And soon after that,

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when Judea fell under Persian rule, that's when

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we see the beginning of tensions flare up between

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the Jews in the south and this new ethnic group

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to the north of them in Samaria. Because in 539

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BC, a remnant of Judah's people came back to

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Jerusalem. They'd been in exile in Babylon. They

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came back and they began to rebuild the temple

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and the city walls. And they bumped up against

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all kinds of opposition. One of the groups that

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opposed the rebuilding in Jerusalem were the

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Samaritans. Now, initially they offered to help

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with the construction, believing that they were

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somehow brothers in Judaism, but because of who

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they were and what they believed, Judah's leadership

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rejected their offer. So they turned around,

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they became a thorn in the side of leaders like

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Nehemiah and others who were trying to rebuild

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Jewish life in the land. Now, the second temple

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in Jerusalem was finished in 516. And it's around

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the year 450 that the people of Samaria formalized

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their separation from Israel by building a temple

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of their own near the city of Shechem on a place

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called Mount Gerizim. Now, why would they do

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such a thing? Well, it's important to understand

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the Samaritans believed that they were the legitimate

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heirs of Judaism. They believed they were the

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preservers of the true faith. Based on the fact

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that God gave Jerusalem over to the Babylonians,

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they saw that as a sign that Yahweh had rejected

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Jerusalem, had rejected that temple. And that

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Mount Gerizim, not Mount Moriah, was the correct

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location for worship. They believed that Moses

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intended Mount Gerizim to be the place of worship

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all along, and that Jerusalem had been a mistake.

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If you go to Israel today, you'll see this picture

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of these two mountains with the city of Shechem

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right in the middle of it. What you see there

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is Mount Gerizim on the left and Mount Ebal on

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the right. So the Samaritans pointed to Deuteronomy

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27 to make their case. In that chapter, God instructs

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six of the tribes of Israel to go up on Mount

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Ebal and the other six to go up on Mount Gerizim

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and curses. For disobedience were placed on which

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mountain? Abel. And blessings for obedience were

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placed on Mount Gerizim. Thus, they figured Mount

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Gerizim was the place of blessing, not Jerusalem.

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And this became the location where they not only

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worshipped, but practiced animal sacrifice. A

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whole priesthood, everything that... Israel was

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doing in Jerusalem, they duplicated with their

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own spin on it on Mount Gerizim. Now you can

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only imagine what the Jews thought of this. They

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looked at that temple, they looked at that people

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as a monstrosity, as a defilement. And so during

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the intertestamental period around the year 120

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BC, when the Jewish Hasmonean kings were sitting

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on the throne in Jerusalem, one of those kings

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by the name of John Hyrcanus decided the time

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had come to end that monstrosity. And he took

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his army and he marched into Samaria and he tore

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down the Samaritan temple. He razed it to the

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ground, killed hundreds of Samaritans. And of

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course, that made the hostility between these

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two groups even worse than it was previously.

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So if you go up on Mount Gerizim and Oak Hill,

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we went up there in 2017. I took this picture.

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That's the view from Mount Gerizim looking down

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into Shechem and across the way at Mount Ebal.

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And then if you, we did not do this, but you

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can go to the ruins. Those are the ruins of the

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Samaritan temple that still exist on Mount Gerizim.

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You can look at it. Now, besides the temple,

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what else did the Samaritans believe? Well, they

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accepted only the Pentateuch. Only the first

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five books of the Bible and only with certain

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alterations which fit their particular historical

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and ethnic situation. They completely rejected

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the prophets, rejected the writings. They also

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had their own unique interpretation of the festivals

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of Israel and the food laws. And they believe

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not in a Jewish Messiah, but in their own messianic

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figure, a man they call the Teheb, which is the

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Aramaic word for restorer. And he was said to

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be the true fulfillment of the promise in Deuteronomy

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18, where there's a promise that in the future,

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a prophet like Moses would be sent by Yahweh.

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They believe they had their own guy for that.

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And they believe that he would come back to earth

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someday and he would restore proper worship on

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Mount Gerizim, that he would reveal sacred, secret,

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mystical vessels from Moses. And he would usher

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in this great time of peace, even raise people

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from the dead. So they had a parallel theology

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going on up on Mount Gerizim. So, as you might

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imagine, first century Jews would have had a

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strong opinion about their neighbors to the north.

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And it's not a good opinion. First, about their

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ethnicity. They're not fully Jewish. They're

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not fully Gentile. And as proud Jews, that means

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they are half -breeds. Not a pleasant term, right?

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But that's the way they were looked at. Secondly,

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obviously, their religion was blasphemous. So

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in Jesus' day, then, as you read the Gospels,

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the Samaritans are viewed as outsiders to be

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completely avoided. In fact, in some writings,

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you see that Samaritans are considered worse

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than Gentiles, if you can imagine such a thing.

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So an observant Jew, it was so bad they wouldn't

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even step foot on Samaritan lands. If they had

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to travel between Galilee and Judea, they would

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cross the Jordan River and completely go around

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Samaritan lands so as to not, quote, defile themselves.

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This is the situation. By the way, modern day

00:14:11.720 --> 00:14:14.080
update on the Samaritan people, they still exist.

00:14:14.740 --> 00:14:17.019
They still exist. Despite the odds, they have

00:14:17.019 --> 00:14:20.200
found a way to endure over the centuries. They

00:14:20.200 --> 00:14:22.320
were at one time a sizable nation, you guys,

00:14:22.360 --> 00:14:25.820
with a mighty army. But after persecution from

00:14:25.820 --> 00:14:29.179
the Jews and persecution from the Arabs and persecution

00:14:29.179 --> 00:14:31.779
from the Byzantine Christians and persecution

00:14:31.779 --> 00:14:34.799
from the Ottoman Turks, their numbers have dwindled.

00:14:34.799 --> 00:14:38.379
They're down to about 900 people today. The Israeli

00:14:38.379 --> 00:14:40.620
government actually marked them out as a religious

00:14:40.620 --> 00:14:44.039
minority back in 1954 and gave them protected

00:14:44.039 --> 00:14:47.899
status. And so they still meet today. One group,

00:14:47.980 --> 00:14:49.940
there's one group of several hundred that meet

00:14:49.940 --> 00:14:53.220
in a small district outside of Tel Aviv. And

00:14:53.220 --> 00:14:55.519
the other group lives together in a village in

00:14:55.519 --> 00:14:58.100
the West Bank, the city of Nablus, which was

00:14:58.100 --> 00:15:00.799
the ancient city of Shechem. And they still,

00:15:00.840 --> 00:15:04.139
to this day, go up on Mount Gerizim three times

00:15:04.139 --> 00:15:07.159
a year, including Passover, in order to worship.

00:15:07.220 --> 00:15:09.539
In fact, here's a picture of them doing exactly

00:15:09.539 --> 00:15:14.470
that. The Samaritans still exist. Okay, that

00:15:14.470 --> 00:15:16.429
was a great excuse for maps and pictures. Thank

00:15:16.429 --> 00:15:18.990
you for putting up. No, it's good to set the

00:15:18.990 --> 00:15:22.470
context so you know. These are real people. These

00:15:22.470 --> 00:15:24.929
are real people that God looks down on. He sees

00:15:24.929 --> 00:15:27.509
their hearts. He sees their souls. And we should

00:15:27.509 --> 00:15:30.570
as well. So let's come back to our Advent theme

00:15:30.570 --> 00:15:32.669
then, a savior for the nations. Now, before we

00:15:32.669 --> 00:15:34.870
talk about whether God has a heart for the Samaritans,

00:15:34.889 --> 00:15:37.230
let's talk more generally about God's nature

00:15:37.230 --> 00:15:40.830
when it comes to various people groups. Three

00:15:40.830 --> 00:15:43.370
things have to be set up as a basis for understanding

00:15:43.370 --> 00:15:47.269
how God approaches salvation. And the first thing

00:15:47.269 --> 00:15:50.669
is this, listen to how he describes his own character

00:15:50.669 --> 00:15:55.870
to Moses in Exodus 34. He says, Yahweh, Yahweh

00:15:55.870 --> 00:15:59.990
El, compassionate and gracious, slow to anger

00:15:59.990 --> 00:16:03.210
and abounding in loving kindness and truth, who

00:16:03.210 --> 00:16:06.789
forgives iniquity, transgression and sin, yet

00:16:06.789 --> 00:16:10.330
he will by no means leave the guilty unpunished.

00:16:11.110 --> 00:16:12.830
That's the first thing we have to know about

00:16:12.830 --> 00:16:15.649
God in salvation. He is a God who is perfectly

00:16:15.649 --> 00:16:18.950
balanced in his attributes. compassionate, gracious,

00:16:19.210 --> 00:16:21.929
loving, truthful, merciful. That's all true,

00:16:22.049 --> 00:16:24.710
but also entirely just when it comes to dealing

00:16:24.710 --> 00:16:28.210
with sin. Those who transgress his law will be

00:16:28.210 --> 00:16:31.450
punished, he promises. And we should know that.

00:16:32.470 --> 00:16:35.049
Second thing, God's standards for holiness and

00:16:35.049 --> 00:16:37.750
justice don't change from one people group to

00:16:37.750 --> 00:16:41.789
another. The standard is the same. Very simply,

00:16:41.929 --> 00:16:44.470
Paul says in Romans chapter two, there is no

00:16:44.470 --> 00:16:48.000
partiality with God. There's no partiality with

00:16:48.000 --> 00:16:51.559
God. Jew, Gentile, Samaritan, there is one standard

00:16:51.559 --> 00:16:54.960
for all. God is not swayed by factors like ethnicity,

00:16:55.259 --> 00:16:58.279
background, appearance, or culture. He looks

00:16:58.279 --> 00:17:01.980
upon the heart, always. Now, this is where an

00:17:01.980 --> 00:17:04.200
objection is often raised. People ask, well,

00:17:04.220 --> 00:17:06.680
how can God be impartial in light of the doctrine

00:17:06.680 --> 00:17:10.480
of election? After all, God gave the law of Moses

00:17:10.480 --> 00:17:14.200
only to the Jews, right? Only to the Jews. We

00:17:14.200 --> 00:17:16.259
looked at it last week. They had so many advantages.

00:17:16.539 --> 00:17:18.519
By the way, you sometimes hear a similar objection

00:17:18.519 --> 00:17:21.299
today. They say, well, look, you and I have so

00:17:21.299 --> 00:17:24.140
much access to the Bible and to Bible tools,

00:17:24.339 --> 00:17:26.559
but other people in other countries don't have

00:17:26.559 --> 00:17:29.799
that same access. So how can God be impartial?

00:17:30.819 --> 00:17:32.940
Well, the good news is Paul addresses this question.

00:17:33.140 --> 00:17:36.160
In Romans 2, in the very next verse, verse 12,

00:17:36.279 --> 00:17:39.200
he says this. For all who have sinned without

00:17:39.200 --> 00:17:42.970
the law, meaning non -Jews, they will perish

00:17:42.970 --> 00:17:47.089
without the law. And all who sin under the law,

00:17:47.190 --> 00:17:49.890
meaning Jews, they will be judged by the law.

00:17:50.930 --> 00:17:53.309
With God, there's no partiality. On the judgment

00:17:53.309 --> 00:17:56.450
day, the question will not be how much of the

00:17:56.450 --> 00:17:58.490
law or how much of the Bible did you possess

00:17:58.490 --> 00:18:00.970
and know? That will not be the question. The

00:18:00.970 --> 00:18:03.950
question will be in view of how little or how

00:18:03.950 --> 00:18:06.950
much you possessed and knew, how did you respond

00:18:06.950 --> 00:18:12.240
and how did you live? Let me say it again. In

00:18:12.240 --> 00:18:14.359
view of how little or how much you possessed

00:18:14.359 --> 00:18:17.720
and knew, how did you respond and how did you

00:18:17.720 --> 00:18:21.599
live? That's how we will all be judged. Paul

00:18:21.599 --> 00:18:23.460
goes on to say in the next few verses that while

00:18:23.460 --> 00:18:25.380
the Gentiles didn't receive the law of Moses,

00:18:25.579 --> 00:18:28.160
they will still face a judgment for they, ready,

00:18:28.220 --> 00:18:32.279
instinctively do the things of the law, showing

00:18:32.279 --> 00:18:34.640
that in creation God has written the work of

00:18:34.640 --> 00:18:38.619
the law on our hearts, on our consciences. Paul

00:18:38.619 --> 00:18:41.900
says they all know God. Everyone knows God. They

00:18:41.900 --> 00:18:44.299
just don't want to acknowledge him or honor him

00:18:44.299 --> 00:18:46.640
or give him thanks. They want to fulfill their

00:18:46.640 --> 00:18:51.220
own lustful desires. And the point of all this

00:18:51.220 --> 00:18:53.660
is to stress that every people group and every

00:18:53.660 --> 00:18:57.000
individual falls short of God's standard. Listen,

00:18:57.059 --> 00:18:58.859
none of us can live up even to the demands of

00:18:58.859 --> 00:19:01.420
our own conscience, let alone the standard that

00:19:01.420 --> 00:19:03.640
God lays out in his word. None of us. We all

00:19:03.640 --> 00:19:08.160
fall short. That's why we need a savior. There's

00:19:08.160 --> 00:19:10.480
no other way. That's why the incarnation matters.

00:19:10.700 --> 00:19:12.920
When the question is asked on the judgment day,

00:19:13.059 --> 00:19:16.500
how did you live? Those who've trusted in Christ

00:19:16.500 --> 00:19:20.519
will be covered by his righteousness. And those

00:19:20.519 --> 00:19:24.180
who haven't will give an account for their life

00:19:24.180 --> 00:19:26.599
based on their works, and it will not go well

00:19:26.599 --> 00:19:30.519
for anyone. That's why we need the cover and

00:19:30.519 --> 00:19:33.519
the refuge and the shelter of Christ for the

00:19:33.519 --> 00:19:36.470
day of judgment. So all are equally accountable.

00:19:36.650 --> 00:19:39.329
Jews, Gentiles, Samaritans, there is no partiality

00:19:39.329 --> 00:19:41.509
with God. Here's the third thing we have to know

00:19:41.509 --> 00:19:44.509
related to God and salvation. You ready? In both

00:19:44.509 --> 00:19:46.930
the Old Testament and the New Testament, God

00:19:46.930 --> 00:19:50.890
has declared this. I will have mercy on whom

00:19:50.890 --> 00:19:54.690
I have mercy, and I will have compassion on whom

00:19:54.690 --> 00:19:58.390
I have compassion. As hard a truth as that is

00:19:58.390 --> 00:20:01.069
for us to receive, God says it multiple times.

00:20:01.509 --> 00:20:03.529
Salvation comes down to his sovereign grace.

00:20:03.650 --> 00:20:06.930
It is outside of our human control, which we

00:20:06.930 --> 00:20:11.269
hate, right? But he's declared it clearly. When

00:20:11.269 --> 00:20:12.809
we look at the scripture and the world around

00:20:12.809 --> 00:20:15.710
us, guess what we see? That God sovereignly chooses

00:20:15.710 --> 00:20:18.690
to pour out his mercy and compassion on all kinds

00:20:18.690 --> 00:20:22.970
of people. Aren't you glad? All types of people,

00:20:23.029 --> 00:20:27.390
Jews, Gentiles, even Samaritans. In fact, it

00:20:27.390 --> 00:20:30.150
seems that God delights in constantly surprising

00:20:30.150 --> 00:20:34.690
us by redeeming people who, A, don't appear to

00:20:34.690 --> 00:20:37.890
deserve it, and B, are outside of what we would

00:20:37.890 --> 00:20:40.910
expect. God delights in that. Does he not surprise

00:20:40.910 --> 00:20:43.130
us sometimes? Do we not sometimes look in the

00:20:43.130 --> 00:20:45.150
mirror and we're surprised that he saved that

00:20:45.150 --> 00:20:52.190
guy? Consider, for example, Rahab, Ruth, Bathsheba,

00:20:52.309 --> 00:20:56.710
Gentile women. who are not only included in Israel's

00:20:56.710 --> 00:20:58.809
covenant, but find themselves in the genealogy

00:20:58.809 --> 00:21:03.710
of the Jewish Messiah. That's surprising. Consider

00:21:03.710 --> 00:21:06.730
the people of Nineveh, sworn enemies of Israel,

00:21:06.869 --> 00:21:10.250
to whom God sends one of his own prophets, Jonah,

00:21:10.509 --> 00:21:13.309
with a message of repentance and salvation. That

00:21:13.309 --> 00:21:18.269
is surprising. Consider the Roman centurion in

00:21:18.269 --> 00:21:20.309
Matthew chapter 8. What did he do to deserve

00:21:20.309 --> 00:21:24.569
a meeting with Jesus? Or Zacchaeus, a corrupt

00:21:24.569 --> 00:21:27.470
tax collector who gets called out by the Lord.

00:21:28.349 --> 00:21:31.470
Or Simon, one of Jesus' own inner circle who

00:21:31.470 --> 00:21:34.509
once belonged to this violent revolutionary group

00:21:34.509 --> 00:21:39.069
called the Zealots before he met Christ. Consider

00:21:39.069 --> 00:21:42.420
how God transformed Saul of Tarsus. The chief

00:21:42.420 --> 00:21:44.880
of sinners, he calls himself. For God's glory

00:21:44.880 --> 00:21:47.059
and for the salvation of the Gentile people,

00:21:47.279 --> 00:21:50.099
God did that work. Here's the point. God's grace

00:21:50.099 --> 00:21:52.480
often extends beyond what we can even imagine.

00:21:53.359 --> 00:21:55.799
And he often chooses the least likely people

00:21:55.799 --> 00:22:00.059
to display his power and mercy. Isn't that great?

00:22:01.119 --> 00:22:04.400
And this is true of the Samaritan people. In

00:22:04.400 --> 00:22:08.660
Jesus' day, they were outside of Yahweh's covenant.

00:22:09.839 --> 00:22:12.519
They were living in rebellion against him in

00:22:12.519 --> 00:22:16.019
so many ways, rejecting his word, rejecting his

00:22:16.019 --> 00:22:18.579
worship, rejecting his temple, all of it. They

00:22:18.579 --> 00:22:21.000
lived in rebellion against him, and yet what

00:22:21.000 --> 00:22:24.440
do we see in the pages of Scripture? We see Jesus,

00:22:24.579 --> 00:22:27.200
God in the flesh, actually ministering to them.

00:22:28.480 --> 00:22:33.319
Is that surprising? We see Peter and John confirming

00:22:33.319 --> 00:22:38.140
their full inclusion into the early church. Surprising.

00:22:39.369 --> 00:22:41.950
It all starts early in Jesus' public ministry

00:22:41.950 --> 00:22:44.730
in John chapter 4. We've recently studied this

00:22:44.730 --> 00:22:47.569
story. We read that Jesus, first of all, passed

00:22:47.569 --> 00:22:52.609
through Samaria. Just that is an exhibition of

00:22:52.609 --> 00:22:55.369
God's grace that the Messiah is willing to walk

00:22:55.369 --> 00:22:58.829
straight through Samaria to put his feet in Samaritan

00:22:58.829 --> 00:23:01.289
lands when Jews were constantly going around.

00:23:02.549 --> 00:23:05.029
And of course, it's there in the city of Sukkar

00:23:05.029 --> 00:23:10.099
that Jesus has a revolutionary with a woman of

00:23:10.099 --> 00:23:13.259
Samaria who's come to draw water at the well.

00:23:14.859 --> 00:23:17.519
Being weary from the journey, the Lord sits down

00:23:17.519 --> 00:23:20.940
alone. And when the Samaritan woman approaches,

00:23:21.180 --> 00:23:24.119
he asks her for a drink, right? And the woman's

00:23:24.119 --> 00:23:26.220
reaction tells us everything that we need to

00:23:26.220 --> 00:23:29.140
know about how tense the situation was between

00:23:29.140 --> 00:23:32.220
Jews and Samaritans. She is shocked. She says,

00:23:32.319 --> 00:23:36.599
you, a Jew, are talking to me? And to a woman?

00:23:38.059 --> 00:23:41.059
This is a shocking scene, and we know how the

00:23:41.059 --> 00:23:43.380
story plays out, but have you thought about what

00:23:43.380 --> 00:23:48.500
Jesus actually says to this sinner, this woman

00:23:48.500 --> 00:23:51.259
of Samaria? First of all, he offers her living

00:23:51.259 --> 00:23:55.579
water. To a woman who is historically an enemy

00:23:55.579 --> 00:23:58.480
of the Jewish people, who is daily living as

00:23:58.480 --> 00:24:01.859
an enemy of God, Jesus says, I can give you living

00:24:01.859 --> 00:24:06.720
water. That's surprising, isn't it? Then he goes

00:24:06.720 --> 00:24:09.220
on to talk about true worship. Remember the scene?

00:24:09.420 --> 00:24:12.180
She's at the base of Mount Gerizim and she points

00:24:12.180 --> 00:24:14.279
to the mountain. She says, we worship here. What

00:24:14.279 --> 00:24:17.039
about Jerusalem? And Jesus shares this amazing

00:24:17.039 --> 00:24:19.819
insight that he hasn't shared with anybody else

00:24:19.819 --> 00:24:22.079
yet. He says, look, an hour is coming and now

00:24:22.079 --> 00:24:25.079
is when true worshipers will worship the Father

00:24:25.079 --> 00:24:28.259
in spirit and truth. I'm ushering in a whole

00:24:28.259 --> 00:24:33.039
new time. This is surprising, isn't it? And then

00:24:33.039 --> 00:24:35.599
he drops the biggest of all truths. He reveals

00:24:35.599 --> 00:24:37.680
something he hasn't said to anybody yet, not

00:24:37.680 --> 00:24:41.920
to the Jews, not to his own disciples. He tells

00:24:41.920 --> 00:24:46.240
this unbelieving, rebellious idolater that he

00:24:46.240 --> 00:24:51.279
is the Christ. He's the Messiah of Israel. Wow.

00:24:52.740 --> 00:24:55.859
To a Samaritan woman. You guys don't understand

00:24:55.859 --> 00:24:58.640
how shocking that is. What a big deal that is.

00:24:59.380 --> 00:25:01.819
But what does it lead to? Do you remember where

00:25:01.819 --> 00:25:03.700
the woman goes next? She runs into the village.

00:25:04.279 --> 00:25:07.079
And she says, I met this guy. He knows everything.

00:25:07.279 --> 00:25:11.180
She thinks he's a prophet, right? And as a result

00:25:11.180 --> 00:25:13.779
of this, John reports this glorious news. Many

00:25:13.779 --> 00:25:18.920
came out to see him. And many believed in him

00:25:18.920 --> 00:25:24.099
because of the testimony of the woman. They believed.

00:25:24.140 --> 00:25:28.019
They found salvation in the Jewish Messiah. These

00:25:28.019 --> 00:25:32.430
idolaters. It gets better. The Samaritans then

00:25:32.430 --> 00:25:35.109
plead with Jesus to stay with him. Stay with

00:25:35.109 --> 00:25:39.490
us, they say. And he does. The Jewish Messiah.

00:25:39.910 --> 00:25:46.589
For two days he stays with Samaritans. It's so

00:25:46.589 --> 00:25:48.769
easy to read right past that and not understand

00:25:48.769 --> 00:25:52.509
what's going on here. He stays with them. And

00:25:52.509 --> 00:25:54.549
then John says many more believe because of his

00:25:54.549 --> 00:25:57.190
word. They were saying this, we've heard for

00:25:57.190 --> 00:26:00.089
ourselves now. We know this one is indeed the

00:26:00.089 --> 00:26:07.190
savior of the world. What? Samaritans. And to

00:26:07.190 --> 00:26:09.930
his stunned disciples, who must have been blown

00:26:09.930 --> 00:26:12.529
away at this, Jesus says, listen to this now,

00:26:12.650 --> 00:26:18.630
lift your eyes. Guys, lift your eyes and look

00:26:18.630 --> 00:26:23.230
on the fields. They are white for harvest. Mind

00:26:23.230 --> 00:26:28.390
blown. But lift your eyes. Does God have a heart

00:26:28.390 --> 00:26:31.710
for the Samaritans? Yeah. It's surprising, isn't

00:26:31.710 --> 00:26:35.109
it? Nobody's beyond God's grace when God is willing

00:26:35.109 --> 00:26:40.430
to show mercy and compassion and save. Then there's

00:26:40.430 --> 00:26:42.109
the lesser known story that we should know. It's

00:26:42.109 --> 00:26:46.369
in Luke 17 where Jesus heals the 10 lepers. We

00:26:46.369 --> 00:26:48.109
often forget that the beginning of that story,

00:26:48.150 --> 00:26:51.789
it says Jesus was passing through Samaria again.

00:26:52.940 --> 00:26:55.059
And he goes into this village and there's 10

00:26:55.059 --> 00:26:57.720
leprous men. And what are they crying out for?

00:26:59.039 --> 00:27:02.940
Mercy. They're crying out for mercy. And Jesus

00:27:02.940 --> 00:27:05.339
heals them with the word and says, go show yourself

00:27:05.339 --> 00:27:08.000
to the priests. And they run off. But one turns

00:27:08.000 --> 00:27:11.460
back, right? And Luke tells us, when he saw that

00:27:11.460 --> 00:27:14.240
he had been healed, he turned back, glorifying

00:27:14.240 --> 00:27:17.420
God with a loud voice. And he fell on his face

00:27:17.420 --> 00:27:20.660
at Jesus' feet, giving thanks to him. And then

00:27:20.660 --> 00:27:25.819
Luke drops the truth bomb. And he was a Samaritan.

00:27:27.359 --> 00:27:35.000
He was a Samaritan. Surprising. Jesus says what?

00:27:36.119 --> 00:27:39.920
Stand up and go. Your faith has made you well.

00:27:42.059 --> 00:27:45.539
Wow. One last example. It's an important one.

00:27:45.559 --> 00:27:48.599
Acts chapter 8. Soon after the murder of Stephen

00:27:48.599 --> 00:27:51.000
and the scattering of the disciples, it says

00:27:51.000 --> 00:27:53.579
this, those who had been scattered preached the

00:27:53.579 --> 00:27:56.579
word wherever they went. Philip went down to

00:27:56.579 --> 00:28:00.880
a city in Samaria and proclaimed the Messiah

00:28:00.880 --> 00:28:05.039
there. So you catch that? Using Jesus' example,

00:28:05.359 --> 00:28:09.920
early on by Acts chapter eight, it's not just

00:28:09.920 --> 00:28:12.220
we're gonna pass through Samaria, it's we're

00:28:12.220 --> 00:28:15.079
gonna intentionally go to a city in Samaria and

00:28:15.079 --> 00:28:17.740
preach the good news of the gospel. Intentionally.

00:28:18.720 --> 00:28:21.140
Because God's doing a work there among that people.

00:28:21.980 --> 00:28:25.480
Can you believe it? And it goes on to say, when

00:28:25.480 --> 00:28:27.460
the crowds heard Philip and saw the signs he

00:28:27.460 --> 00:28:29.859
performed, they all paid close attention to what

00:28:29.859 --> 00:28:32.700
he said, for with shrieks, impure spirits came

00:28:32.700 --> 00:28:35.400
out of many, and many who were paralyzed or lame

00:28:35.400 --> 00:28:37.980
were healed, so there was great joy in that city.

00:28:38.099 --> 00:28:40.720
And then just six verses later, we find that

00:28:40.720 --> 00:28:43.019
when the apostles in Jerusalem heard this stunning

00:28:43.019 --> 00:28:45.740
news that more people in Samaria had received

00:28:45.740 --> 00:28:48.440
the word of God, they sent Peter and John there

00:28:48.440 --> 00:28:55.009
to go pray for them. Surprising. But you get

00:28:55.009 --> 00:28:57.650
the picture, right? These are dirty sinners.

00:28:59.269 --> 00:29:03.089
Dirty sinners. Rebellious people. Idolaters.

00:29:03.990 --> 00:29:09.109
Just as we all were once. Yes, God has a heart

00:29:09.109 --> 00:29:10.910
for the Samaritan people. He has a place for

00:29:10.910 --> 00:29:14.029
them in his kingdom when he is willing to extend

00:29:14.029 --> 00:29:17.430
grace and compassion and salvation. Isn't that

00:29:17.430 --> 00:29:22.250
great news? So what does this teach us? Let's

00:29:22.250 --> 00:29:24.839
come back to the teaser question. that I asked

00:29:24.839 --> 00:29:28.440
at the outset. This is important for our own

00:29:28.440 --> 00:29:33.059
hearts. Is there any group of people today who

00:29:33.059 --> 00:29:36.420
you've come to believe is not worthy of consideration

00:29:36.420 --> 00:29:39.619
because they're beyond the reach of God's grace?

00:29:41.539 --> 00:29:43.339
You don't have to say it out loud, but be honest

00:29:43.339 --> 00:29:46.079
in your own heart. Have you judged a group of

00:29:46.079 --> 00:29:50.440
people in that way? In other words, you view

00:29:50.440 --> 00:29:53.339
them as a first century Jew looked at a Samaritan.

00:29:54.599 --> 00:29:56.519
So it's not possible that they can be saved.

00:29:57.400 --> 00:30:00.259
So why would we waste our time? It's not possible.

00:30:02.559 --> 00:30:12.579
Muslims? Orthodox Jews? Deeply entrenched Roman

00:30:12.579 --> 00:30:18.859
Catholics? Mormons? Men or women who are engaged

00:30:18.859 --> 00:30:23.059
in a homosexual lifestyle? Somebody who says

00:30:23.059 --> 00:30:27.460
they're trans? Maybe just someone from a different

00:30:27.460 --> 00:30:31.519
race or culture than yours. Does God have a heart

00:30:31.519 --> 00:30:37.839
for them? Or are they beyond God's reach? We

00:30:37.839 --> 00:30:39.759
open our service by reading from 2 Corinthians

00:30:39.759 --> 00:30:42.980
5 this morning. Listen again. From now on, Paul

00:30:42.980 --> 00:30:46.319
says, we recognize no one according to the flesh.

00:30:47.819 --> 00:30:50.779
No one. Even though we've known Christ according

00:30:50.779 --> 00:30:53.339
to the flesh, yet now we know him in this way

00:30:53.339 --> 00:30:55.680
no longer. What he means is this. We who know

00:30:55.680 --> 00:30:59.000
Christ, we who understand what it means to be

00:30:59.000 --> 00:31:02.720
redeemed out of a life of sin, to be freed from

00:31:02.720 --> 00:31:05.079
that kind of slavery, we no longer view people

00:31:05.079 --> 00:31:10.279
from a fleshly perspective. We no longer look

00:31:10.279 --> 00:31:12.700
at them as if the physical life in this world

00:31:12.700 --> 00:31:15.450
is all that there is. We know differently. We

00:31:15.450 --> 00:31:17.930
look holistically. We look beyond this life.

00:31:18.029 --> 00:31:20.430
We look beyond these earthly bodies. We now look

00:31:20.430 --> 00:31:23.170
at eternal truths. When we see people, we think

00:31:23.170 --> 00:31:27.710
about eternity, right? We know that if God is

00:31:27.710 --> 00:31:31.490
willing, anyone can be saved. Paul goes on and

00:31:31.490 --> 00:31:34.329
he says, therefore, if anyone is in Christ, he's

00:31:34.329 --> 00:31:36.150
a new creature. The old things have passed away.

00:31:36.490 --> 00:31:39.509
Behold, new things have come. Now, all these

00:31:39.509 --> 00:31:41.869
things have come from God, he writes, who reconciled

00:31:41.869 --> 00:31:44.710
us to himself through Christ and then gave us

00:31:44.710 --> 00:31:48.329
the ministry of reconciliation. Now, the word

00:31:48.329 --> 00:31:50.410
reconciliation is very simple. It just means

00:31:50.410 --> 00:31:54.250
the restoration of a relationship, bringing two

00:31:54.250 --> 00:31:56.490
parties together. In this case, it means the

00:31:56.490 --> 00:31:59.269
work of God through Jesus Christ by which he

00:31:59.269 --> 00:32:02.190
restores men and women to a relationship of peace

00:32:02.190 --> 00:32:05.430
with him. And it's from God. Did you see that

00:32:05.430 --> 00:32:08.549
in the verse? This is the type of reconciliation

00:32:08.549 --> 00:32:11.390
that can only come from God. God is both the

00:32:11.390 --> 00:32:14.069
subject and the object of the work. He's doing

00:32:14.069 --> 00:32:16.609
the reconciling and he's bringing us back to

00:32:16.609 --> 00:32:18.730
himself. He does all the work from beginning

00:32:18.730 --> 00:32:22.549
to end. He does the reconciling and then it comes

00:32:22.549 --> 00:32:27.829
back to him. It's all about him. And let's be

00:32:27.829 --> 00:32:30.630
honest, only God's creative power can explain

00:32:30.630 --> 00:32:34.849
what's happened in our lives. Only God's creative

00:32:34.849 --> 00:32:39.670
power. can explain the recreation of people who

00:32:39.670 --> 00:32:43.450
once lived only for themselves and now lovingly

00:32:43.450 --> 00:32:45.490
choose to die to themselves and live to please

00:32:45.490 --> 00:32:48.549
God. That is not natural. That is supernatural.

00:32:48.690 --> 00:32:51.750
Only God's power can explain anybody turning

00:32:51.750 --> 00:32:54.789
from themselves to Christ. We're all miracles.

00:32:55.069 --> 00:32:57.329
If you know Christ, if you're abiding in him

00:32:57.329 --> 00:32:59.809
this morning, you are a miracle of his work.

00:33:03.089 --> 00:33:06.960
Verse 20, therefore, because of this work of

00:33:06.960 --> 00:33:10.099
grace that God has done. We are ambassadors for

00:33:10.099 --> 00:33:12.160
Christ. As though God were making an appeal through

00:33:12.160 --> 00:33:15.279
us, we beg you on behalf of Christ, be reconciled

00:33:15.279 --> 00:33:18.400
to God. So now you and I have been sent out into

00:33:18.400 --> 00:33:24.099
the world. It's not optional, by the way. God

00:33:24.099 --> 00:33:26.660
reconciled you to himself. He made peace between

00:33:26.660 --> 00:33:29.900
himself and you. That's not optional now. Now

00:33:29.900 --> 00:33:32.559
you go into the world, you're an ambassador representing

00:33:32.559 --> 00:33:35.660
the one who saved you and sent you, and you declare

00:33:35.660 --> 00:33:39.599
his message, not your own. And the message about

00:33:39.599 --> 00:33:43.079
God is this. Same thing. Number one, God is compassionate

00:33:43.079 --> 00:33:47.599
and gracious. Put it up here. God is compassionate

00:33:47.599 --> 00:33:51.680
and gracious. He forgives sin, yet he will not

00:33:51.680 --> 00:33:55.089
leave the guilty unpunished. Number two, there's

00:33:55.089 --> 00:33:57.829
no partiality with God. All men and women are

00:33:57.829 --> 00:34:00.210
held to the same standard and accountable before

00:34:00.210 --> 00:34:03.170
him. And number three, he will have mercy on

00:34:03.170 --> 00:34:08.050
whom he has mercy. And so as ambassadors of reconciliation,

00:34:08.329 --> 00:34:11.449
we appeal to every person that God puts in our

00:34:11.449 --> 00:34:16.869
path. Every person, Samaritans included. And

00:34:16.869 --> 00:34:20.730
we say this, today is the day of salvation. Repent

00:34:20.730 --> 00:34:23.070
of your sins and believe on the Lord Jesus Christ.

00:34:23.210 --> 00:34:26.210
Be reconciled to God while that door is open

00:34:26.210 --> 00:34:32.110
to you. With urgency, we appeal to everyone.

00:34:32.409 --> 00:34:34.730
It's an amazing thing that God has made a way

00:34:34.730 --> 00:34:37.130
for his enemies to come and find peace with him.

00:34:37.269 --> 00:34:40.610
He has spread his arms open wide. He's offered

00:34:40.610 --> 00:34:43.630
an amnesty for sin. Now it's our job to make

00:34:43.630 --> 00:34:47.809
that appeal to everyone, every type of person.

00:34:48.360 --> 00:34:52.039
that God puts in our path. So let's finish now

00:34:52.039 --> 00:34:53.599
with that list of people groups I mentioned.

00:34:56.179 --> 00:35:01.239
Muslims, Orthodox Jews, Roman Catholics, Mormons,

00:35:01.239 --> 00:35:05.500
homosexuals, trans men and women, someone from

00:35:05.500 --> 00:35:07.199
a different race or culture than yours. Would

00:35:07.199 --> 00:35:12.119
they be a waste of your time? Friends, guard

00:35:12.119 --> 00:35:16.159
your heart from despising anyone. You're a child

00:35:16.159 --> 00:35:19.630
of the King. Do not despise anyone. I know it's

00:35:19.630 --> 00:35:22.989
hard these days. The world wants you so badly

00:35:22.989 --> 00:35:26.550
to hate. This is the whole mission of social

00:35:26.550 --> 00:35:29.869
media. To make you hate other groups. To pit

00:35:29.869 --> 00:35:32.349
you against others. And your group against other

00:35:32.349 --> 00:35:36.750
groups. But that ought not be true for anybody

00:35:36.750 --> 00:35:39.449
that professes to know Jesus Christ. We don't

00:35:39.449 --> 00:35:44.090
hate. We don't consider anybody according to

00:35:44.090 --> 00:35:48.300
the flesh anymore. Because we know better. So

00:35:48.300 --> 00:35:55.420
guard your hearts carefully. Also hear me on

00:35:55.420 --> 00:36:00.599
this as just a balancing truth. The Bible never

00:36:00.599 --> 00:36:04.219
teaches us to sacrifice truth in order to reach

00:36:04.219 --> 00:36:08.800
people with the gospel. We don't water it down

00:36:08.800 --> 00:36:13.820
to win hearts. Instead, we look to Christ as

00:36:13.820 --> 00:36:18.090
our example. Remember, he is full of grace full

00:36:18.090 --> 00:36:22.550
of truth, completely. That's our example. We

00:36:22.550 --> 00:36:25.110
embody that principle in the way we think about

00:36:25.110 --> 00:36:28.429
the people in our world. Here's why I bring this

00:36:28.429 --> 00:36:30.750
up. Sometimes I get a sense that Christians who

00:36:30.750 --> 00:36:32.750
love to err on the side of being gracious, they

00:36:32.750 --> 00:36:37.510
end up living in a bubble of delusion, not taking

00:36:37.510 --> 00:36:42.489
wicked things as seriously as they should. And

00:36:42.489 --> 00:36:44.650
I wanna say this, collectively speaking, we can

00:36:44.650 --> 00:36:46.849
and should think truthfully truthfully about

00:36:46.849 --> 00:36:50.829
things that we know are wrong. We should think

00:36:50.829 --> 00:36:54.130
truthfully about things that we know are damaging

00:36:54.130 --> 00:36:57.269
to people's bodies and souls. We should think

00:36:57.269 --> 00:36:58.829
rightly about those things. I'm talking about

00:36:58.829 --> 00:37:01.449
thinking rightly about false religions and false

00:37:01.449 --> 00:37:04.530
ideologies and false lifestyles. If they stand

00:37:04.530 --> 00:37:06.789
in opposition to the truth of God's word, we

00:37:06.789 --> 00:37:09.769
are obligated to think of them in those terms.

00:37:09.849 --> 00:37:14.650
They are false and they are damaging. So in my

00:37:14.650 --> 00:37:17.440
heart, I know the following statement is true.

00:37:18.340 --> 00:37:21.820
Are you ready to be shocked? In my heart, I know

00:37:21.820 --> 00:37:24.619
this is true. Islam is a religion started by

00:37:24.619 --> 00:37:28.980
warlords, pedophiles, and idolaters. And as an

00:37:28.980 --> 00:37:33.460
ideology, it's a scourge upon the world. I can

00:37:33.460 --> 00:37:37.599
think that because that's provable fact. I know

00:37:37.599 --> 00:37:39.639
this as well. Mormonism is nothing more than

00:37:39.639 --> 00:37:42.719
a preposterous fable that ultimately teaches

00:37:42.719 --> 00:37:47.210
a false gospel that cannot save. And I know this,

00:37:47.210 --> 00:37:49.809
living out a homosexual lifestyle is disordered,

00:37:49.849 --> 00:37:53.769
unnatural, unhealthy, and an affront to the living

00:37:53.769 --> 00:37:57.090
God. I know those things are true. But having

00:37:57.090 --> 00:38:00.570
said that, what does scripture tell me to do

00:38:00.570 --> 00:38:06.969
when God puts before me a Muslim? Or a Mormon?

00:38:08.909 --> 00:38:13.869
Or a homosexual? What am I to do? I don't forget

00:38:13.869 --> 00:38:18.829
the truth. I don't forget the truth about what

00:38:18.829 --> 00:38:20.710
they believe or what they're engaged in. That

00:38:20.710 --> 00:38:22.530
doesn't change. But in that moment, there's a

00:38:22.530 --> 00:38:25.449
few things I have to remember. I have to remember

00:38:25.449 --> 00:38:28.190
Jesus' own words first. He said, it's not the

00:38:28.190 --> 00:38:32.190
healthy you need a doctor, but the sick. Amen?

00:38:33.489 --> 00:38:35.730
I've not come to call the righteous, but sinners.

00:38:35.829 --> 00:38:39.050
I have to remember that. I have to remember that

00:38:39.050 --> 00:38:42.469
I once was just as sinful and as far from God

00:38:42.469 --> 00:38:45.380
as they are now. It's a different sin. But I

00:38:45.380 --> 00:38:49.460
was just as far from God as this person sitting

00:38:49.460 --> 00:38:54.280
before me right now. I have to remember that

00:38:54.280 --> 00:38:56.500
nobody is beyond God's reach if he wills that

00:38:56.500 --> 00:38:58.460
that person be saved and brought into the kingdom.

00:38:59.199 --> 00:39:02.639
So there's always hope, right? If God wills it.

00:39:03.500 --> 00:39:06.860
And I remember that truth from Romans 2. And

00:39:06.860 --> 00:39:08.840
this is so important, that everybody has the

00:39:08.840 --> 00:39:12.889
law of God written on his or her heart. Now,

00:39:12.929 --> 00:39:14.630
whether they're suppressing that truth in their

00:39:14.630 --> 00:39:19.230
own righteousness, it's possible. But the fact

00:39:19.230 --> 00:39:20.909
that the law has been written on their heart

00:39:20.909 --> 00:39:23.570
means there's always a possibility that I can

00:39:23.570 --> 00:39:27.429
connect with that person on some level and be

00:39:27.429 --> 00:39:30.070
able to share the gospel. And the fact is either

00:39:30.070 --> 00:39:32.070
God has prepared them to be drawn to the truth

00:39:32.070 --> 00:39:34.050
or he hasn't, and that's going to ultimately

00:39:34.050 --> 00:39:36.869
determine the outcome of my conversations. What's

00:39:36.869 --> 00:39:41.460
my job? To see them rightly. and to be faithful

00:39:41.460 --> 00:39:45.699
to share my faith. That's it. But I've got to

00:39:45.699 --> 00:39:48.460
consider them. I can't say, well, I know what

00:39:48.460 --> 00:39:50.800
type of person you are, and you know what? This

00:39:50.800 --> 00:39:54.960
isn't worth my time. You're too far gone. You're

00:39:54.960 --> 00:39:56.760
too far gone. This is a waste of my resources.

00:39:59.139 --> 00:40:03.030
Can't do that. So it doesn't depend on us. It

00:40:03.030 --> 00:40:05.090
doesn't depend on our answers or our eloquence.

00:40:05.210 --> 00:40:07.510
It depends on God who has mercy and therefore

00:40:07.510 --> 00:40:10.269
we can be hopeful whenever we share our faith

00:40:10.269 --> 00:40:12.730
and that's all we have to do is to be faithful

00:40:12.730 --> 00:40:15.570
and simply focus on balancing grace and truth.

00:40:16.809 --> 00:40:20.690
Does that make sense? So my encouragement for

00:40:20.690 --> 00:40:23.670
each of you this Christmas is to consider the

00:40:23.670 --> 00:40:26.849
Samaritans of the New Testament. Consider doing,

00:40:27.030 --> 00:40:29.710
setting aside some time to do a little bit of

00:40:29.710 --> 00:40:32.559
heart work. in your spare moments, to ask some

00:40:32.559 --> 00:40:34.519
really good questions before the Lord in prayer.

00:40:34.699 --> 00:40:37.260
Do I need to repent of any unbiblical attitude

00:40:37.260 --> 00:40:41.219
that I've had about some group of people or even

00:40:41.219 --> 00:40:44.400
some individual within a group of people? Have

00:40:44.400 --> 00:40:47.900
I written them off as too far gone, beyond God's

00:40:47.900 --> 00:40:50.900
reach? Do I need to repent of that? Do I need

00:40:50.900 --> 00:40:53.380
to work on turning my heart towards having more

00:40:53.380 --> 00:40:57.150
compassion? Or having a greater desire to share

00:40:57.150 --> 00:40:59.630
my faith with somebody that God has put in front

00:40:59.630 --> 00:41:02.289
of me recently. I've recognized that, but I haven't

00:41:02.289 --> 00:41:07.110
been faithful. Do I need to start praying more

00:41:07.110 --> 00:41:09.869
often that God would give me eyes to see the

00:41:09.869 --> 00:41:16.070
way he sees people? Friends, God has told us

00:41:16.070 --> 00:41:18.849
about the Samaritan people in scripture for a

00:41:18.849 --> 00:41:21.949
really good reason. Because of the historical

00:41:21.949 --> 00:41:25.820
people north of Judea, of course. but so much

00:41:25.820 --> 00:41:29.139
more. He's given them to us as a great way to

00:41:29.139 --> 00:41:32.699
test our own hearts towards this lost and dying

00:41:32.699 --> 00:41:36.199
world that we live in. So let's remember the

00:41:36.199 --> 00:41:38.480
amazing undeserved gift that we've been given.

00:41:38.940 --> 00:41:41.860
And let's not dare withhold it from others, from

00:41:41.860 --> 00:41:45.679
anybody. And let's follow Jesus's instruction

00:41:45.679 --> 00:41:50.280
and let's lift our eyes and look upon the fields.

00:41:51.309 --> 00:41:54.050
and see that the harvest is ripe when God chooses

00:41:54.050 --> 00:41:57.710
to move. Amen? Bow your heads with me, would

00:41:57.710 --> 00:42:15.429
you? Lord, I am grateful as I think back on this

00:42:15.429 --> 00:42:18.820
passage in Acts 1, the fact that you... you saw

00:42:18.820 --> 00:42:21.420
fit in your sovereignty to put that phrase and

00:42:21.420 --> 00:42:27.139
Samaria in that verse. And that by those two

00:42:27.139 --> 00:42:31.639
simple words, our hearts can be challenged in

00:42:31.639 --> 00:42:36.099
2025 about our attitudes towards the people around

00:42:36.099 --> 00:42:40.880
us. That we might, God forbid, limit your grace

00:42:40.880 --> 00:42:44.219
and what you can do to save the people that you

00:42:44.219 --> 00:42:48.449
are willing to save. So Father, these questions

00:42:48.449 --> 00:42:52.070
that I just finished asking the folks, will you

00:42:52.070 --> 00:42:56.309
remind us to meditate on these things? Do we

00:42:56.309 --> 00:42:58.750
need to repent of unbiblical attitudes that we

00:42:58.750 --> 00:43:02.869
have? Do we need to work on turning our hearts

00:43:02.869 --> 00:43:06.030
towards having more compassion, a greater desire

00:43:06.030 --> 00:43:09.070
to share our faith? Is there somebody that we

00:43:09.070 --> 00:43:12.050
have neglected talking to because we've written

00:43:12.050 --> 00:43:15.650
them off? Lord, give us eyes to see the people

00:43:15.650 --> 00:43:19.500
around us. the same way you see them. And Lord,

00:43:19.559 --> 00:43:21.460
make us faithful servants, faithful ambassadors.

00:43:21.579 --> 00:43:24.219
Lord, we know the results are not up to us. It's

00:43:24.219 --> 00:43:27.920
too heavy of a burden for us. Just make us faithful,

00:43:28.019 --> 00:43:30.699
Lord. And we'll let you do what you do, God,

00:43:30.780 --> 00:43:33.340
which is always good and always glorious. So

00:43:33.340 --> 00:43:35.179
thank you for our time in the word this morning,

00:43:35.239 --> 00:43:37.300
Lord. Seal these truths to our hearts and be

00:43:37.300 --> 00:43:40.199
glorified even now as we continue to sing praises

00:43:40.199 --> 00:43:42.320
to you. In Christ's name we pray, amen.
