WEBVTT

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We're gonna go straight to the Word, so grab

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your Bibles. Let's turn to the book of Acts,

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chapter one. Good morning, by the way. Good morning,

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good morning. Welcome officially to Advent season

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here at Oak Hill, as Grant introduced so well.

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This is one of our favorite seasons on the calendar.

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We get to come together as a church family and

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count down the weeks until our traditional celebration

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of Christmas. As you can see on the screen, we

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have a series title called Savior for the Nations.

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And that is, by design, a foundational concept

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that was chosen specifically by our elder team

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out of this passage in Acts chapter 1. Now, you've

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already heard the primary passage for the whole

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series read this morning by Grant in our call

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to worship. Let me highlight the key verses from

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that passage, which you can find in your Bible.

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I'll also put them on the screen. They're verses

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6 through 8. So you can look in your Bibles,

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you can look at the screen. We're going to break

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this down, verses 6 through 8 in Acts chapter

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1. Here's what God says. So when they, and that

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is the remaining 11 disciples, correct? When

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they had come together, they were asking him,

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Jesus, saying, Lord, is it at this time that

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you are restoring the kingdom to Israel? Now,

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that is not only an important question to ask,

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but a very logical one as well. In fact, I'm

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guessing that if any of us had been in that moment

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with Jesus at that time, we would have asked

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the very same question. Remember what's going

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on here. They're standing there with the resurrected

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Lord. He had been crucified. He was physically

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dead. And yet here he was now standing with them,

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speaking to them. So there's no longer any question

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in the minds of the disciples. that this is Israel's

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Messiah. He is the king who would sit on the

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throne of David forever as prophesied in the

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Hebrew scriptures. And by the way, at this point

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Luke tells us, Jesus had been risen from the

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dead and with his disciples for 40 days, specifically

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talking about the matter at hand, which is the

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kingdom of God. So it's entirely logical for

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us to see this. Sometimes we make fun of the

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disciples for being clueless, but this is totally

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logical. Is it now, Lord? After 40 days, is it

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now? Is this the moment when you are going to

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restore the kingdom to Israel? Verse 7 says,

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Notice in that what Jesus doesn't say. He doesn't

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deny that a restoration of the kingdom in Israel

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will come at some future point. He only warns

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them, don't get caught up in the timing of all

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this. That's the Father's prerogative. And then

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he redirects their focus, not to the distant

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future, but to the immediate future, to the mission

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that lays before them, the spreading of the gospel.

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Verse eight, but you will receive power when

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the Holy Spirit has come upon you, and you shall

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be my witnesses, both in Jerusalem and all Judea

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and Samaria, even to the remotest part. So look

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at those locations for a second. Jerusalem and

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Judea, that's where they were standing in this

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very moment, right? Samaria, which is the territory

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just to the north of Judea, and then this massive

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leap from lands nearby to the very ends of the

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earth. Imagine for a second I got up here and

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I say, guys, I have an instruction for you. We

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are going to all go out and be missionaries together

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in Santa Clarita, in the San Fernando Valley,

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and all the way to India. You'd be like, whoa,

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Jeff, calm down. Slow down. All the way to India,

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that's kind of a big jump. But that's the point.

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This is a big mission that Jesus is laying before

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his guys. In that moment, it was a simple way

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for him to communicate to these 11 novices, soon

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to be missionaries, that God has a heart for

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every nation on the globe. It's a big mission.

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God has a heart for every nation of the world,

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not just for Jews, not just for Samaritans and

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Gentiles, the whole world. In fact, he has in

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mind, because he's God in the flesh, people groups

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that the disciples couldn't even fathom in their

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minds, where they were located, what they're

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called, what languages they speak, but people

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from every land, every tribe, and every language

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across the globe. That's what Jesus has in mind

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here, even if the disciples can't process all

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that in this moment. Now, at Christmas time,

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we naturally turn our attention to the incarnation,

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and rightfully so. Because along with the cross

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and the empty tomb, the incarnation sits at the

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very center point of human history. And at the

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center of the incarnation is this concept of

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God giving a gift to mankind. This is why we

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exchange gifts at Christmastime, right? Because

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God is the greatest giver. He gives a gift to

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mankind. This is what Isaiah talked about. We

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know this passage, but look at the language.

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A child will be born to us, he prophesies. A

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son will be given. to us as a gift. He'll be

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given to mankind. And then later, John famously

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confirms that very truth in John 3, 16. For God

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so loved the world that he gave to us his one

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and only son. And so the old and the new connect

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here in this gift that God gives to us. And if

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you think about it, this is an amazing thing

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that God has a love for this fallen world that

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is filled with people who have completely turned

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their back on him. who live in rebellion. But

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this is the wonder of the gospel. This is what

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makes the gift so amazing, that into such a place

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of rebellion, the father was not only willing,

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but pleased to send his son on a rescue mission.

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Don't lose sight of that, ever, and especially

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at Christmas. This is the heart of the gospel

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that we celebrate every Christmas, God's heart

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for the nations. By the way, this was not a new

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teaching for the Jewish men that were listening

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to Jesus in that moment. We look at the Psalms.

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We see Psalm 96 .3, for example, says, tell of

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his glory among the nations, not just Jerusalem,

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not just Israel, among the nations, his wonderful

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deeds among all the peoples. And in Psalm 67

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.4, let the nations be glad and sing for joy.

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For you, Yahweh, will judge the peoples with

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uprightness and you will guide the nations on

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the earth. This is an Old Testament teaching

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as well. But in that moment in Acts 1, when the

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disciples are in this mode of, okay, is the kingdom

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starting right now? Jesus needs to refocus them

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and let them know, look, the kingdom is so much

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bigger than you can imagine. It's so much bigger

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than what's in front of you. My love for the

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nations is so much greater than you can even

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fathom. So here's what I want you to do. Stay

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in Jerusalem. The Holy Spirit's gonna come upon

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you soon, and then you will be empowered by him

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to do something you cannot do on your own, to

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go out and be my witnesses to the goodness of

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the gospel all across the world, to every nation.

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This is a foundational passage, you guys. You

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should know this passage in Acts chapter one.

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So as Grant said this morning and over the next

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three weeks until Christmas Day, we're going

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to walk through God's heart for the groups of

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people described in this passage. Each one of

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them is unique, right? Jews, Samaritans, Gentiles,

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and ultimately we're going to go beyond that

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and we will talk about life beyond this world.

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Life with Christ in eternity in the heavenly

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realms. But today we're going to start in this

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foundational place, to the very place that Jesus

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is talking to the disciples in Acts chapter 1

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in Jerusalem and Judea, and we'll talk about

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God's heart for the Jewish people. Flip over

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in your Bibles to Romans chapter 1. Romans chapter

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1, and I want you to find verse 16. Very important

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verse. In Romans 1, the Apostle Paul is writing

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about the good news of salvation, the very salvation

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that the disciples were now going to take into

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the world. And in verse 16, he writes something

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very important. I'll put it on the screen, or

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you can look at it in your lap there. In verse

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16, he writes this. I'm not ashamed of the gospel,

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Paul says, and there's no question that in the

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Greek world, he was being mocked. for the fact

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that his Messiah, his Savior, had been crucified

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on a cross, which in the Greek world was a shame.

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But he says, I'm not ashamed of the gospel, for

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it's the power of God for salvation to what?

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To everyone who believes. Good, everyone. That

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means all people groups, all nations, all who

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believe. But then look at the peculiar phrase

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he puts at the end. To the Jew first, and also

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to the Greek. The power of God, To salvation,

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to the Jew first. What does he mean by that?

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What did he mean? And what are the implications

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of it as we look at the scriptures and look at

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the gospel? Well, the word first there in Greek

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is the word proton, and it has two standard meanings.

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It can mean first in sequence or time. That's

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one meaning. Or first in rank or honor. So Paul

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could be speaking of first, well, this is a sequential

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thing that historically, chronologically, the

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gospel of salvation goes out to the Jewish people

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first, and then it moves on to the Gentiles.

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And that is historically true, right? The earliest

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followers of Jesus were Jewish. The earliest

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converts were Jewish. The early church was mostly

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Jewish. So it could be said that Paul is saying,

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well, look, the gospel of salvation goes to the

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Jews first and then sequentially goes out to

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the Greeks. But there's actually a problem with

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that interpretation, and this is why you have

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to have hermeneutical principles when you look

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at Scripture, because Scripture interprets Scripture.

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There are two other places where we see this

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phrase, and they're found in the second chapter

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of Romans, to the Jew first and also to the Greek.

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And in those two places, it does not mean sequential.

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It does not mean time. Let's take a look at this.

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Flip over to chapter 2, verses 9 and 10. So again,

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this is the very next chapter. So back then,

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Paul was writing a letter. There weren't chapter

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divisions. This is all one flow of thought that

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he has here. Verses nine and 10, it says, there

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will be tribulation and distress for every soul

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of man who does evil of the Jew first and also

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of the Greek. That is not sequential. But glory

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and honor and peace to everyone who does good

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to the Jew first and also to the Greek. Paul's

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using this phrase, he's not speaking merely about

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sequence, he's talking about honor or prominence.

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That the gospel of salvation goes out especially

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to the Jews, and we'll find out why in just a

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second, but also to the Greeks. But to be consistent

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in our interpretation, we have to say two things

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are true then. The gospel is especially for the

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Jew, it goes first there, and also the Gentile,

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but also judgment goes first to the Jew and then

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to the Greek. And what that means is God has

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declared that the Jewish people are, A, especially

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privileged, but also especially accountable before

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him. That's what he's saying in Romans chapter

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2. Now, why? Well, for a whole series of reasons,

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beginning with this. Because, first of all, they're

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unique calling. That goes back to the Torah,

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goes back to the prophets. Listen to the language

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in Deuteronomy 14 too. Speaking through Moses,

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Yahweh says to Israel, you are a holy people

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to the Lord your God, and the Lord has chosen

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you to be a people for his own possession out

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of all the peoples who are on the face of the

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earth. He could have chosen anyone he wanted,

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but he's chosen you. So this is Israel's covenantal

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status as being uniquely chosen by God. And Paul's

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statement in Romans 1, I believe, is an affirmation

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of the irrevocable nature of that divine choice

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that God made. Even the point he makes about

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judgment in Romans 2 speaks to that unique standing.

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There is still an ongoing covenantal relationship

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between Israel and Yahweh that will play out

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even at the judgment seat of Christ. This principle

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then gets confirmed by the prophet Amos, where

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Yahweh says to the sons of Israel, look at this,

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you only, you only have I chosen among all the

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families of the earth. Romans 1, but look at,

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he says next, therefore, therefore, I will punish

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you for your iniquities. Because judgment begins

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at the household of God, doesn't it? That lines

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up with Romans 2, because of Israel's unique

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calling, there will be tribulation and distress.

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for those who do evil, first for the Jew and

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also for the Greek. So God is consistent in this

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prominence, this honor throughout Scripture from

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the old to the new. The second reason why the

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Jews are especially accountable to God is because

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of all the advantages they've been given over

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the Gentiles. And Paul talks about this also

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in the book of Romans. Starting in chapter 3,

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he says, what advantage has the Jew? Great in

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every respect. First of all, he says, they were

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entrusted with the oracles of God. They were

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the unique possessors and guardians of God's

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revelation in the Old Testament scriptures. They

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had the Torah. They had the prophets. They had

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the writings. All of the shapes and shadows that

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pointed them forward toward the coming of Messiah.

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They had that. They were drilled in it. And even

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more, in Romans 9, Paul lays out even more advantages.

00:14:04.460 --> 00:14:07.580
He talks about who are Israelites to whom belong

00:14:07.580 --> 00:14:12.179
the adoption as sons, the covenants, the giving

00:14:12.179 --> 00:14:15.120
of the law, the temple service, the promises,

00:14:15.120 --> 00:14:19.139
and the fathers or the patriarchs, Abraham, Isaac,

00:14:19.240 --> 00:14:22.379
and Jacob. Look at all those advantages. that

00:14:22.379 --> 00:14:24.940
had been given to the Jew. What's really significant

00:14:24.940 --> 00:14:27.379
there in Romans 9 is that Paul doesn't use the

00:14:27.379 --> 00:14:30.500
past tense. He doesn't say all these things that

00:14:30.500 --> 00:14:33.580
once belonged to you. He uses the present tense.

00:14:34.100 --> 00:14:38.940
Who are Israelites to whom belong these advantages?

00:14:39.919 --> 00:14:43.299
Present tense. So more than any other people

00:14:43.299 --> 00:14:46.299
group on the earth, the Jews, even today, are

00:14:46.299 --> 00:14:51.379
without excuse. Make sense? But let's leave Romans

00:14:51.379 --> 00:14:53.379
2 and go back to the honor and prominence that

00:14:53.379 --> 00:14:56.799
Paul ascribes to the Jews in Romans 1. The gospel

00:14:56.799 --> 00:15:01.679
of salvation is first for them. Why? Well, obviously

00:15:01.679 --> 00:15:04.240
the promise of Messiah is coming and the salvation

00:15:04.240 --> 00:15:06.860
that he brings with him was communicated to them

00:15:06.860 --> 00:15:11.419
first in the Hebrew scriptures. Right? They got

00:15:11.419 --> 00:15:13.360
the word about the coming of Messiah. And in

00:15:13.360 --> 00:15:16.240
case you didn't know this, Jesus was Jewish.

00:15:19.819 --> 00:15:22.139
Jesus was, you know what? It's funny, on Twitter,

00:15:22.220 --> 00:15:26.340
that's become controversial. Because of the post

00:15:26.340 --> 00:15:29.360
-truth world we live in, that's actually on social

00:15:29.360 --> 00:15:32.440
media become controversial. Do not, just don't

00:15:32.440 --> 00:15:39.360
go on there. In case you didn't know that, he

00:15:39.360 --> 00:15:43.559
was Jewish. The Son of God became flesh as a

00:15:43.559 --> 00:15:47.690
Jewish man born of a Jewish woman, right? When

00:15:47.690 --> 00:15:49.690
you look at the Christmas narratives in Matthew

00:15:49.690 --> 00:15:52.690
1 and 2 and Luke 1 and 2, everything about the

00:15:52.690 --> 00:15:55.309
stories about Christmas is thoroughly Jewish.

00:15:56.250 --> 00:15:59.509
The setting, the language, the people involved,

00:15:59.769 --> 00:16:02.629
the customs, all the allusions to Old Testament

00:16:02.629 --> 00:16:06.950
scripture being fulfilled, it's all Jewish. Jesus

00:16:06.950 --> 00:16:09.690
was born, raised, he lived as a Jew under the

00:16:09.690 --> 00:16:12.509
law. Virtually all of his public ministry took

00:16:12.509 --> 00:16:16.009
place within the boundaries of Israel. He chose

00:16:16.009 --> 00:16:18.029
disciples that were all Jewish. He taught in

00:16:18.029 --> 00:16:20.889
Jewish synagogues. He went up to the temple to

00:16:20.889 --> 00:16:24.389
celebrate the Jewish feasts and festivals. All

00:16:24.389 --> 00:16:26.809
the titles that he has, Messiah, Son of David,

00:16:26.870 --> 00:16:29.049
Son of Man, all come out of the Jewish scriptures.

00:16:30.289 --> 00:16:34.090
It's thoroughly Jewish. But it even goes beyond

00:16:34.090 --> 00:16:36.049
those obvious things. Here's a prime example

00:16:36.049 --> 00:16:39.129
of God's heart for the Jewish people. Jesus explicitly

00:16:39.129 --> 00:16:41.669
said that his mission in coming to the earth

00:16:41.669 --> 00:16:45.799
was uniquely for who? The lost sheep of the house

00:16:45.799 --> 00:16:50.740
of Israel. He said that. Especially to the Jew.

00:16:51.600 --> 00:16:54.720
And the Greek. But especially to the Jew. Jesus

00:16:54.720 --> 00:16:57.259
said it himself. In fact, in Matthew 10, he looked

00:16:57.259 --> 00:16:59.059
at the 12 before sending them out and he said,

00:16:59.179 --> 00:17:02.779
don't go in the way of the Gentiles. Don't go

00:17:02.779 --> 00:17:04.400
in the way of the Gentiles. And do not enter

00:17:04.400 --> 00:17:07.099
any city of the Samaritans, but rather, I want

00:17:07.099 --> 00:17:09.420
you to go to the lost sheep of the house of Israel.

00:17:11.339 --> 00:17:16.220
To the Jew first. and also to the Greek. So his

00:17:16.220 --> 00:17:18.180
focus during his earthly ministry was the Jewish

00:17:18.180 --> 00:17:20.819
people. They were his priority. And I think you

00:17:20.819 --> 00:17:23.759
see the reason for this. When Jesus does come

00:17:23.759 --> 00:17:26.680
into contact with a Samaritan woman in John 4,

00:17:26.900 --> 00:17:29.539
the woman at the well, he says to her what? He

00:17:29.539 --> 00:17:33.559
says, you worship what you don't know, Samaritans.

00:17:33.700 --> 00:17:37.660
We Jews worship what we do know, for salvation

00:17:37.660 --> 00:17:43.779
is from the Jews. Honor and prominence. Jesus

00:17:43.779 --> 00:17:48.740
came especially for the house of Israel. Salvation

00:17:48.740 --> 00:17:51.880
is from the Jews. He said it himself. And the

00:17:51.880 --> 00:17:54.279
anti -Semites in the church today need to hear

00:17:54.279 --> 00:17:57.700
that loud and clear. Salvation is from who? It's

00:17:57.700 --> 00:18:00.940
from the Jews. The Jews are the stream and the

00:18:00.940 --> 00:18:03.660
vehicle by which God's revelation about salvation

00:18:03.660 --> 00:18:07.359
has come to the rest of the world. Without that

00:18:07.359 --> 00:18:10.900
Jewish foundation, we would not be here as Gentiles.

00:18:12.420 --> 00:18:14.799
Israel is, as Paul will tell us in Romans 11,

00:18:14.960 --> 00:18:17.640
the olive tree and the root into which all non

00:18:17.640 --> 00:18:21.339
-Jews are grafted into so that they can be saved.

00:18:22.640 --> 00:18:25.220
The Jews are the natural branches of that tree,

00:18:25.299 --> 00:18:27.640
Paul's going to say. So they have the honored

00:18:27.640 --> 00:18:29.779
first position when it comes to the gospel of

00:18:29.779 --> 00:18:32.359
salvation. And by the way, I think this is the

00:18:32.359 --> 00:18:35.500
only way that you can explain how Paul operates

00:18:35.500 --> 00:18:39.380
on his missionary journeys. Remember, Paul was

00:18:39.380 --> 00:18:41.440
sent out into the Greek world, right, to Asia

00:18:41.440 --> 00:18:43.240
Minor and to Greece, and he's called the apostle

00:18:43.240 --> 00:18:48.240
to the Gentiles. And yet, where does he go first

00:18:48.240 --> 00:18:52.319
every time he comes to a new city? To the synagogue.

00:18:53.039 --> 00:18:55.259
But wait, you're the apostle to the Gentiles.

00:18:55.359 --> 00:18:58.039
What are you doing that for? To the Jew first.

00:18:59.559 --> 00:19:02.319
And it says in Acts 17, this was his custom,

00:19:02.420 --> 00:19:06.200
to go first to the synagogue. Now, was he rejected

00:19:06.200 --> 00:19:09.609
every time? It appears that way. But he kept

00:19:09.609 --> 00:19:12.269
going first to the synagogue. That's his custom.

00:19:12.329 --> 00:19:16.589
We see it in Acts chapter 13, 14, 17, 18, 19,

00:19:16.809 --> 00:19:24.210
and 28, in case you wondered. So, first to the

00:19:24.210 --> 00:19:28.130
Jew, prominence, honor. Also prominence and honor

00:19:28.130 --> 00:19:31.309
in judgment, accountability, because of the advantages

00:19:31.309 --> 00:19:34.440
that they have. This is how God has approached

00:19:34.440 --> 00:19:36.359
his people Israel. We should know that, even

00:19:36.359 --> 00:19:39.779
as Gentiles. Okay, I wanna spend some time this

00:19:39.779 --> 00:19:43.440
morning in my favorite Christmas verse that also

00:19:43.440 --> 00:19:46.420
talks about God's heart for the Jewish people,

00:19:46.500 --> 00:19:48.460
and it's not found in the Gospels. It's actually

00:19:48.460 --> 00:19:50.920
found in Galatians chapter four. So I want you

00:19:50.920 --> 00:19:57.680
to turn over there. Galatians chapter four. We're

00:19:57.680 --> 00:19:59.339
gonna work through this verse very slowly. We're

00:19:59.339 --> 00:20:01.279
gonna break it down phrase by phrase because

00:20:02.240 --> 00:20:06.359
This verse is carefully worded by Paul, and it's

00:20:06.359 --> 00:20:09.740
filled with Christmas theology that we should

00:20:09.740 --> 00:20:13.559
all be aware of at this time of year. Now, I

00:20:13.559 --> 00:20:15.640
can't explain the first, I don't have time to

00:20:15.640 --> 00:20:18.779
explain this whole pericope here. I want to look

00:20:18.779 --> 00:20:21.559
specifically at verse four and break down these

00:20:21.559 --> 00:20:23.480
phrases. The first one is this. When the fullness

00:20:23.480 --> 00:20:27.740
of the time came, what did God do? He sent forth

00:20:27.740 --> 00:20:31.490
his son. Now, there's so much in that statement

00:20:31.490 --> 00:20:34.369
about God. First of all, he's sovereign over

00:20:34.369 --> 00:20:37.269
the ages. He knows the beginning from the end.

00:20:37.329 --> 00:20:40.309
He is the author of earthly history. He is the

00:20:40.309 --> 00:20:43.609
guider and director of earthly history. And when

00:20:43.609 --> 00:20:45.970
he was satisfied that he had prepared the world

00:20:45.970 --> 00:20:48.690
in just the right way, put all the right conditions

00:20:48.690 --> 00:20:52.470
in place, in his infinite mind, the appointed

00:20:52.470 --> 00:20:55.890
time had arrived, and he sent forth his son.

00:20:57.119 --> 00:20:59.299
Again, look at what's not being said here. He

00:20:59.299 --> 00:21:01.859
doesn't say in the fullness of time Christ was

00:21:01.859 --> 00:21:05.039
born. It says in the fullness of time he was

00:21:05.039 --> 00:21:08.319
sent forth. That is a specific statement by Paul

00:21:08.319 --> 00:21:11.000
that points to the preexistence of God the Son.

00:21:11.359 --> 00:21:15.700
He was sent forth. He already was. And he was

00:21:15.700 --> 00:21:18.400
sent forth into time. In the beginning, before

00:21:18.400 --> 00:21:21.480
anything existed, God the Son was, John tells

00:21:21.480 --> 00:21:24.339
us, right? He was. He was with God. He was God

00:21:24.339 --> 00:21:28.069
before anything. Anything came into being. But

00:21:28.069 --> 00:21:30.269
in this moment of time, in the fullness of time,

00:21:30.490 --> 00:21:34.549
he is now sent forth by the Father. Not like

00:21:34.549 --> 00:21:36.650
a prophet, not like an angel. God had already

00:21:36.650 --> 00:21:39.390
sent prophets and angels to his people. This

00:21:39.390 --> 00:21:41.950
is different. This is unique. This is a one -time

00:21:41.950 --> 00:21:45.690
thing, his one and only son. And if he's a son,

00:21:46.529 --> 00:21:48.910
if he's a son, then he's a divine being himself

00:21:48.910 --> 00:21:51.930
because the son reflects the essence and attributes

00:21:51.930 --> 00:21:55.920
of his father. That's what's going on here. Now,

00:21:55.940 --> 00:21:58.180
the idea of this, that God has an eternal son,

00:21:58.339 --> 00:22:01.619
was a difficult proposition for Jews of that

00:22:01.619 --> 00:22:04.059
day. That's one of the reasons why we see so

00:22:04.059 --> 00:22:06.619
much rejection. But it shouldn't have been because

00:22:06.619 --> 00:22:09.859
Isaiah told them about this, didn't he? He said,

00:22:09.900 --> 00:22:12.920
a son will be given to us. And you might stop

00:22:12.920 --> 00:22:14.759
there and go, okay, good, a baby's born. No,

00:22:14.900 --> 00:22:17.460
this is not just a regular son because he goes

00:22:17.460 --> 00:22:20.640
on to say, this son is going to be called, wonderful

00:22:20.640 --> 00:22:27.980
counselor, mighty God. Mighty God, eternal father,

00:22:28.339 --> 00:22:31.519
prince of peace. Names and titles reserved only

00:22:31.519 --> 00:22:35.920
for Yahweh. So he left the heavenly glory that

00:22:35.920 --> 00:22:38.859
he enjoyed with the father in eternity past to

00:22:38.859 --> 00:22:43.380
go on this mission from the father in the fullness

00:22:43.380 --> 00:22:47.299
of time. And he was what? Born of a woman. One

00:22:47.299 --> 00:22:49.099
of the great mysteries of scripture, right? The

00:22:49.099 --> 00:22:52.140
conception in the womb of the virgin by the Holy

00:22:52.140 --> 00:22:57.339
Spirit. God experiences a human birth. Think

00:22:57.339 --> 00:23:00.740
about that. And in that process, he assumes a

00:23:00.740 --> 00:23:02.940
second nature. He already has a divine nature

00:23:02.940 --> 00:23:06.900
from eternity past. He assumes a human nature

00:23:06.900 --> 00:23:11.059
that he derives from Mary. And this was necessary

00:23:11.059 --> 00:23:13.619
for several reasons. First of all, it fulfills

00:23:13.619 --> 00:23:16.599
the prophecy in Genesis 3 .15, the seed of the

00:23:16.599 --> 00:23:18.640
woman who's gonna crush the head of the serpent.

00:23:19.279 --> 00:23:21.839
And of course, the incarnation, so that Christ

00:23:21.839 --> 00:23:26.819
could die for man as a man. And that's essential,

00:23:27.079 --> 00:23:30.559
right? He represents us as a man, as our perfect

00:23:30.559 --> 00:23:33.880
substitute on the cross. And so Jesus is born

00:23:33.880 --> 00:23:37.079
the only one of his kind. He might say, he's

00:23:37.079 --> 00:23:40.720
a unicorn. There is nothing else. He is the God

00:23:40.720 --> 00:23:44.819
-man. And so when people try to say, well, is

00:23:44.819 --> 00:23:48.289
he God or is he man? We say, He's both. He's

00:23:48.289 --> 00:23:50.450
true God and true man. He is the one and only

00:23:50.450 --> 00:23:53.930
God man. Just keep that phrase together so that

00:23:53.930 --> 00:23:56.289
you don't get into error on either side. He is

00:23:56.289 --> 00:24:00.470
the God man. True God and true man. The born

00:24:00.470 --> 00:24:02.609
of a woman and then what? Born under the law.

00:24:02.829 --> 00:24:05.390
So here we see the uniquely Jewish aspect of

00:24:05.390 --> 00:24:07.950
the Christmas story. He is born a Jewish man

00:24:07.950 --> 00:24:11.170
to a Jewish mother and responsible for carrying

00:24:11.170 --> 00:24:16.549
out the law of Moses. Like any Jewish man. But

00:24:16.549 --> 00:24:19.789
like no man before him or after him, he obeyed

00:24:19.789 --> 00:24:22.569
it perfectly. The Bible says he was without sin.

00:24:23.869 --> 00:24:26.190
And therefore, he's able to bear the curse that

00:24:26.190 --> 00:24:28.069
the law brings, right? Isn't that important?

00:24:28.940 --> 00:24:31.759
He bears the curse of the law on the cross. He

00:24:31.759 --> 00:24:35.039
qualifies as our perfect sacrifice, a lamb without

00:24:35.039 --> 00:24:38.299
spot or blemish, and therefore able to take away

00:24:38.299 --> 00:24:40.859
your sin. If he's just another sinner who died

00:24:40.859 --> 00:24:43.579
2 ,000 years ago on a cross, just a man just

00:24:43.579 --> 00:24:48.279
like you and I, he cannot represent you. But

00:24:48.279 --> 00:24:50.740
as the perfect lamb of God, he can. He can bear

00:24:50.740 --> 00:24:54.359
that curse. And by trusting in him, we can have

00:24:54.359 --> 00:24:57.440
his righteousness credited to our account. So

00:24:57.440 --> 00:25:00.779
he's got to be. born of a woman, born under the

00:25:00.779 --> 00:25:04.380
law. Here's the purpose. So that, so that he

00:25:04.380 --> 00:25:08.519
might redeem those under the law. The law is

00:25:08.519 --> 00:25:12.559
a burden, isn't it? It can't be kept. So this

00:25:12.559 --> 00:25:14.980
idea of redemption is a commercial term that's

00:25:14.980 --> 00:25:17.480
used to buying a slave out of an ancient slave

00:25:17.480 --> 00:25:19.740
market. This is what Christ has done for us.

00:25:19.799 --> 00:25:22.400
He came to purchase men and women like you and

00:25:22.400 --> 00:25:27.130
I who were locked in slavery to sin. And he came

00:25:27.130 --> 00:25:29.490
to set us free from that slavery. Now, if there

00:25:29.490 --> 00:25:30.950
had been another way that we could have done

00:25:30.950 --> 00:25:33.490
it, if we could have done this ourselves and

00:25:33.490 --> 00:25:35.930
just gritted our teeth and fulfilled the law,

00:25:36.089 --> 00:25:39.509
then we wouldn't need a savior. But the reality

00:25:39.509 --> 00:25:43.230
is, is we couldn't do it. We were helpless. We

00:25:43.230 --> 00:25:45.970
were dead in our sins. And so he becomes the

00:25:45.970 --> 00:25:48.730
curse for us. He comes, thick picture this now,

00:25:48.890 --> 00:25:51.970
he comes to the slavery auction block of the

00:25:51.970 --> 00:25:57.390
earth and buys us. by his body, and by his blood.

00:25:58.289 --> 00:26:02.130
He purchases us out of the slave market. He redeems

00:26:02.130 --> 00:26:08.569
us. Amazing. That we might receive the adoption

00:26:08.569 --> 00:26:10.569
as sons. We talked about this a couple weeks

00:26:10.569 --> 00:26:13.349
ago. It would be enough that we were redeemed,

00:26:13.390 --> 00:26:16.869
but God goes so far beyond that. He adopts us

00:26:16.869 --> 00:26:20.019
as his children. No longer are you helpless before

00:26:20.019 --> 00:26:23.140
the law. No longer are you a slave to sin. No

00:26:23.140 --> 00:26:25.079
longer, listen now, do you have to grit your

00:26:25.079 --> 00:26:28.099
teeth and morally perform in order to try to

00:26:28.099 --> 00:26:30.779
earn God's love. You are a son and a daughter.

00:26:33.900 --> 00:26:37.720
Hear that clearly. You are now a son or a daughter.

00:26:37.740 --> 00:26:40.680
You've gone from being a slave to being an heir.

00:26:42.420 --> 00:26:44.960
There's no greater status you can enjoy in this

00:26:44.960 --> 00:26:47.680
life or the life to come. It's greater than any

00:26:47.680 --> 00:26:50.539
status an angel has. It comes with all the rights

00:26:50.539 --> 00:26:53.099
and privileges of God's family and inheritance

00:26:53.099 --> 00:26:56.480
beyond what you can imagine. These are the things

00:26:56.480 --> 00:26:58.380
we have to remember at Christmastime, right?

00:26:58.960 --> 00:27:01.980
What a beautiful statement. Galatians 4 .4 is

00:27:01.980 --> 00:27:04.279
such a great statement for God's heart for the

00:27:04.279 --> 00:27:07.299
Jewish people. A savior sent forth by the father

00:27:07.299 --> 00:27:10.759
to rescue and redeem his people who were suffering

00:27:10.759 --> 00:27:17.710
under the burden of the law of Moses. Now, We

00:27:17.710 --> 00:27:21.009
know how that turned out in the way the Jews

00:27:21.009 --> 00:27:25.069
did not receive him. So let's tackle one last

00:27:25.069 --> 00:27:27.470
thing, and it's not a small one. Let's flip back

00:27:27.470 --> 00:27:32.569
to the book of Romans and go to Romans 11. We're

00:27:32.569 --> 00:27:34.029
gonna work our way through, we're not gonna read

00:27:34.029 --> 00:27:35.750
the whole thing, but we're gonna work our way

00:27:35.750 --> 00:27:38.690
through the logic of this chapter. I will reference

00:27:38.690 --> 00:27:41.009
certain verses, so just keep it open on your

00:27:41.009 --> 00:27:46.099
lap. But here's what we need to remember. We

00:27:46.099 --> 00:27:48.759
know from the scriptures what it says about the

00:27:48.759 --> 00:27:52.400
Jewish people from ancient times. The whole story

00:27:52.400 --> 00:27:56.359
of the Old Testament is what? Rebellion. They're

00:27:56.359 --> 00:27:59.680
constantly called a stiff -necked people, refusing

00:27:59.680 --> 00:28:02.279
to submit to Yahweh's commands. But more importantly,

00:28:02.460 --> 00:28:05.779
what we find out is the Jews have stumbled over

00:28:05.779 --> 00:28:08.339
their own Messiah. They have failed to receive

00:28:08.339 --> 00:28:13.089
the one whom God sent forth to free them. They

00:28:13.089 --> 00:28:16.210
failed to receive him. But when we look closer

00:28:16.210 --> 00:28:17.910
at scripture, and this is the thing that blows

00:28:17.910 --> 00:28:20.769
our minds, we see that it was actually prophesied

00:28:20.769 --> 00:28:25.089
to happen that way. Both Paul and Peter quote

00:28:25.089 --> 00:28:27.750
Isaiah 700 years before the coming of Christ.

00:28:28.289 --> 00:28:31.349
They quote Isaiah in this. Behold, God says,

00:28:31.490 --> 00:28:36.150
I, God, lay in Zion, in Jerusalem, a stumbling

00:28:36.150 --> 00:28:39.130
stone and a rock of offense in the person of

00:28:39.130 --> 00:28:43.220
Christ. I do that, God says. And Peter then adds

00:28:43.220 --> 00:28:44.960
this statement, they stumble because they're

00:28:44.960 --> 00:28:48.240
disobedient to God's word and to this doom they

00:28:48.240 --> 00:28:52.779
were appointed. That's heavy stuff, isn't it?

00:28:53.259 --> 00:28:55.640
But the point is, God isn't surprised by the

00:28:55.640 --> 00:29:00.420
rejection. He's not surprised by any of it. So

00:29:00.420 --> 00:29:04.549
the Jewish people... They see Jesus. They listen

00:29:04.549 --> 00:29:06.789
to Jesus. They say, no, thank you. They stumble

00:29:06.789 --> 00:29:10.269
in their pride and disobedience. Everybody acknowledges

00:29:10.269 --> 00:29:12.150
that. There's no controversy in that statement.

00:29:12.190 --> 00:29:14.910
In fact, even today, even today, the remnant

00:29:14.910 --> 00:29:17.849
of Jewish believers in Jesus is a relatively

00:29:17.849 --> 00:29:20.630
small number of people. It's still happening.

00:29:21.430 --> 00:29:25.769
Less than 1 % of Israelis today are Messianic

00:29:25.769 --> 00:29:28.450
believers who trusted in Christ. Less than 1%.

00:29:30.509 --> 00:29:33.089
The question we want to ask in this is in light

00:29:33.089 --> 00:29:36.029
of that truth, of the stiff -necked nature, the

00:29:36.029 --> 00:29:39.410
rebellious nature of the Jewish people, the question

00:29:39.410 --> 00:29:45.390
is, does God still have a heart for them? Does

00:29:45.390 --> 00:29:46.890
God still have a heart for the Jewish people?

00:29:46.950 --> 00:29:48.529
Or we could ask it the way you see on the screen,

00:29:48.670 --> 00:29:51.069
is there still a future for ethnic and national

00:29:51.069 --> 00:29:56.269
Israel in God's plan? This has become a political

00:29:56.269 --> 00:29:59.890
hot potato, hasn't it? in light of world events

00:29:59.890 --> 00:30:02.730
right now. So we should know exactly what is

00:30:02.730 --> 00:30:05.250
said about this subject. In order to answer that

00:30:05.250 --> 00:30:07.430
question, what we have to do is answer some key

00:30:07.430 --> 00:30:10.930
questions about the stumbling. Here are the two

00:30:10.930 --> 00:30:13.890
key questions. First of all, have they stumbled

00:30:13.890 --> 00:30:19.990
temporarily for a time or forever? And secondly,

00:30:20.049 --> 00:30:23.609
for what purpose did they stumble? God has a

00:30:23.609 --> 00:30:25.509
plan in all of it, but for what was the reason?

00:30:25.569 --> 00:30:28.220
What was the purpose for it? And what's great

00:30:28.220 --> 00:30:30.880
is we have the answers to those questions in

00:30:30.880 --> 00:30:33.960
a single chapter. In the most, what I would call

00:30:33.960 --> 00:30:35.920
the most theologically significant book in the

00:30:35.920 --> 00:30:39.859
New Testament. In Romans 11. There's so many

00:30:39.859 --> 00:30:42.480
people today say, I don't want to read it. I

00:30:42.480 --> 00:30:44.359
just want to hold my opinion about Israel. I

00:30:44.359 --> 00:30:47.500
don't want to read this chapter. Because it answers

00:30:47.500 --> 00:30:49.400
the question. I'm amazed at how many people out

00:30:49.400 --> 00:30:51.279
there are claiming that the Jews don't matter

00:30:51.279 --> 00:30:54.920
to God anymore. They've been rejected forever,

00:30:55.160 --> 00:30:58.079
and they don't look at what Paul clearly says

00:30:58.079 --> 00:30:59.779
in Romans 11. So we're going to walk through

00:30:59.779 --> 00:31:03.599
this. The very first verse in the chapter says

00:31:03.599 --> 00:31:08.079
this. I say then, God has not rejected his people,

00:31:08.160 --> 00:31:13.900
has he? Paul answers, may it never be. Is there

00:31:13.900 --> 00:31:18.339
anything unclear about that? God has not rejected

00:31:18.339 --> 00:31:23.920
his people. Right? The last conclusion that we

00:31:23.920 --> 00:31:26.000
should come to is that God's purpose in the stumbling

00:31:26.000 --> 00:31:29.279
of Israel was a permanent fall into destruction.

00:31:30.940 --> 00:31:33.059
Now, the objection that's often raised to this

00:31:33.059 --> 00:31:34.819
is that, well, maybe Paul's talking about spiritual

00:31:34.819 --> 00:31:38.279
Israel here or believing Israel, not ethnic Israel.

00:31:38.640 --> 00:31:41.220
But Paul's concern throughout the book of Romans,

00:31:41.440 --> 00:31:44.680
and especially in chapters 9 through 11, has

00:31:44.680 --> 00:31:47.500
been ethnic Israel. In fact, he calls them his

00:31:47.500 --> 00:31:51.089
kinsmen according to the flesh. And in this very

00:31:51.089 --> 00:31:54.210
verse, in Romans 11, 1, he describes who he's

00:31:54.210 --> 00:31:56.910
talking about by listing his own ethnic heritage.

00:31:57.609 --> 00:32:01.029
He says, I'm an Israelite, a descendant of Abraham

00:32:01.029 --> 00:32:03.789
of the tribe of Benjamin. I'm talking about ethnic

00:32:03.789 --> 00:32:07.869
Israel. And God has not rejected ethnic Israel.

00:32:09.609 --> 00:32:12.509
May it never be. And then he repeats the truth.

00:32:14.349 --> 00:32:16.730
Of verse one and verse two, he says it very clearly.

00:32:16.910 --> 00:32:20.670
God has not rejected his people whom he foreknew.

00:32:22.009 --> 00:32:24.569
In the Greek, that word prognosko in the Greek

00:32:24.569 --> 00:32:27.250
is a very powerful word. It doesn't just mean

00:32:27.250 --> 00:32:29.809
foreknowledge. It means to be foreloved. It's

00:32:29.809 --> 00:32:32.170
talking about election because I chose them.

00:32:32.650 --> 00:32:36.529
God says, I've not rejected them. I foreknew

00:32:36.529 --> 00:32:39.210
them. I foreloved them. I put my mark of love

00:32:39.210 --> 00:32:41.890
on them back in the day. That has not changed.

00:32:44.490 --> 00:32:47.250
Now, those Jews who have been chosen as part

00:32:47.250 --> 00:32:49.630
of the believing remnant, Paul says in chapter

00:32:49.630 --> 00:32:52.690
11, they've taken hold of the salvation in Christ.

00:32:52.789 --> 00:32:55.210
Praise the Lord for that. But for the rest, he

00:32:55.210 --> 00:32:58.430
says, their hearts have been hardened. Their

00:32:58.430 --> 00:33:01.329
hearts have been hardened. It's God who gives

00:33:01.329 --> 00:33:05.630
them, it says, a spirit of stupor, Paul writes.

00:33:06.230 --> 00:33:09.589
It's God who gives them eyes that... cannot see

00:33:09.589 --> 00:33:12.569
and ears that will not hear. He saved his remnant,

00:33:12.650 --> 00:33:14.609
but for the most of them, their hearts have been

00:33:14.609 --> 00:33:17.329
hardened. And then just in case you haven't been

00:33:17.329 --> 00:33:20.930
paying attention, for the third time, Paul says

00:33:20.930 --> 00:33:25.450
in verse 11, they did not stumble so as to fall,

00:33:25.549 --> 00:33:31.769
did they? May it never be. May it never be. So

00:33:31.769 --> 00:33:34.730
he's cleared up the first question. Is the stumbling

00:33:34.730 --> 00:33:37.269
of Israel temporary or is it permanent? It's

00:33:37.269 --> 00:33:40.440
temporary. He's been very clear about this. Now

00:33:40.440 --> 00:33:42.700
here's where we get to the purpose. So if that's

00:33:42.700 --> 00:33:46.160
true, if Israel has stumbled temporarily, why?

00:33:47.519 --> 00:33:50.740
What is God doing here? Well, Paul tells us this

00:33:50.740 --> 00:33:53.000
has been his plan from the beginning. Through

00:33:53.000 --> 00:33:55.579
the stumbling of the Jews, salvation has done

00:33:55.579 --> 00:33:59.960
what? It's gone out to Gentiles like me. Thank

00:33:59.960 --> 00:34:04.640
you, Lord. I would be helpless without it. I'd

00:34:04.640 --> 00:34:08.079
be lost in my sin without it. That's what he

00:34:08.079 --> 00:34:12.159
says. But that's not all. There's a circular

00:34:12.159 --> 00:34:15.139
process here. That salvation, going to the Gentile

00:34:15.139 --> 00:34:18.159
world, is part of God's ultimate plan to bring

00:34:18.159 --> 00:34:22.219
the Jews back front and center in his program.

00:34:24.019 --> 00:34:26.500
Paul recognizes that the Jewish people in that

00:34:26.500 --> 00:34:28.880
moment are hard -hearted. Everywhere he has gone

00:34:28.880 --> 00:34:31.199
in the Greek world, he has experienced it personally.

00:34:31.940 --> 00:34:35.619
Rejection after rejection. There's nothing but

00:34:35.619 --> 00:34:39.579
rejection. and they are bitter towards the believing

00:34:39.579 --> 00:34:42.880
church. Paul has seen it, but here was his hope.

00:34:43.199 --> 00:34:45.960
Are you ready? As the beauty of the gospel is

00:34:45.960 --> 00:34:49.480
revealed in the church, it's his heart that the

00:34:49.480 --> 00:34:51.960
Jews would see that and become jealous for it.

00:34:52.699 --> 00:34:56.519
I want that. If God would open their eyes, they

00:34:56.519 --> 00:34:58.559
would see the beauty of the gospel and even the

00:34:58.559 --> 00:35:00.920
Gentile church and say, that's what I want for

00:35:00.920 --> 00:35:04.059
my life, that he would make them jealous. You

00:35:04.059 --> 00:35:06.889
hear Paul's desperation. for this in chapter

00:35:06.889 --> 00:35:10.590
11, the heart for his fellow Jews, that they

00:35:10.590 --> 00:35:12.789
would be jealous of this, that he could break

00:35:12.789 --> 00:35:15.690
through those barriers and save more of his people.

00:35:16.869 --> 00:35:19.909
And then he adds this hope in verse 12. There

00:35:19.909 --> 00:35:21.369
it is, to make the Jews jealous. He adds this

00:35:21.369 --> 00:35:23.969
in verse 12. He says, if their transgression,

00:35:24.030 --> 00:35:28.829
if the Jews' stumbling is riches for the world,

00:35:28.969 --> 00:35:33.889
and if their failure in rejecting Jesus is riches

00:35:33.889 --> 00:35:37.789
for the Gentiles, how much more will their fulfillment

00:35:37.789 --> 00:35:42.849
be? Did you catch it? He's presuming that a restoration

00:35:42.849 --> 00:35:46.710
is coming. How much greater will it be when they

00:35:46.710 --> 00:35:49.530
come around? He's presuming that this is gonna

00:35:49.530 --> 00:35:53.250
happen. If God gives this amazing gift to the

00:35:53.250 --> 00:35:56.550
Gentiles out of Israel's failure, how great will

00:35:56.550 --> 00:35:59.389
their restoration be someday? Do you see the

00:35:59.389 --> 00:36:03.449
argument? It'll be nothing short of, he says,

00:36:03.929 --> 00:36:08.250
Life from the dead. Oh, wait, that was us too.

00:36:09.050 --> 00:36:11.250
We were dead in our sins and trespasses until

00:36:11.250 --> 00:36:15.150
God made us alive. Oh, life from the dead, which

00:36:15.150 --> 00:36:17.849
is, if you're a Jew, you understand what Paul's

00:36:17.849 --> 00:36:20.349
referring to here, right? This is Ezekiel 37,

00:36:20.650 --> 00:36:25.289
the valley of dry bones, where God looks at Ezekiel

00:36:25.289 --> 00:36:28.030
and says, he says, look at this horrible place

00:36:28.030 --> 00:36:31.349
of death, nothing but dry bones. He says, son

00:36:31.349 --> 00:36:34.469
of man, can these bones live again? And what

00:36:34.469 --> 00:36:36.750
happens? Suddenly the bones start to rattle and

00:36:36.750 --> 00:36:40.389
they come to life and flesh comes up and muscle

00:36:40.389 --> 00:36:43.289
and sinew and tissue and all that. Out of death

00:36:43.289 --> 00:36:48.389
comes life. That's what Paul's expecting in Israel's

00:36:48.389 --> 00:36:53.030
future, is life from death. And then he turns

00:36:53.030 --> 00:36:54.969
to the example of the olive tree, which is such

00:36:54.969 --> 00:36:57.690
an obvious example of Israel. If you've been

00:36:57.690 --> 00:36:59.869
to Israel, you know this. The olive tree is the

00:36:59.869 --> 00:37:02.789
strongest, most durable, most valuable tree in

00:37:02.789 --> 00:37:05.170
all the land of Israel. In fact, its roots are

00:37:05.170 --> 00:37:09.250
so deep that tour guides will point to certain

00:37:09.250 --> 00:37:11.590
trees and go, that tree's 300 years old, 400

00:37:11.590 --> 00:37:15.550
years old. Olive trees are super meaningful in

00:37:15.550 --> 00:37:18.210
Israel. And the natural branches of the olive

00:37:18.210 --> 00:37:20.530
tree, he says, it's the Jewish people, obviously.

00:37:21.519 --> 00:37:24.300
But Paul acknowledges in verse 17, he says it's

00:37:24.300 --> 00:37:26.179
true that many of those branches, those natural

00:37:26.179 --> 00:37:28.300
branches, they've been broken off. They've been

00:37:28.300 --> 00:37:30.699
thrown into the fire, just as Jesus said they

00:37:30.699 --> 00:37:33.880
would be. And then Paul talks about a mystery,

00:37:34.019 --> 00:37:35.900
something that was hidden from view but now has

00:37:35.900 --> 00:37:39.059
been revealed. Look at verse 25. He says, I don't

00:37:39.059 --> 00:37:44.119
want you to be ignorant about this. Ignorance

00:37:44.119 --> 00:37:47.239
leads to error. Ignorance leads to ungodliness.

00:37:47.320 --> 00:37:49.840
He says, I don't want you to be without knowledge

00:37:49.840 --> 00:37:52.599
in this, so listen carefully. I'm telling you

00:37:52.599 --> 00:37:55.239
this so that you don't become wise in your own

00:37:55.239 --> 00:37:58.239
eyes and trust in your own opinion or the opinions

00:37:58.239 --> 00:38:02.960
of a podcaster somewhere, but that you'll trust

00:38:02.960 --> 00:38:07.320
in what I say in God's word because that's what

00:38:07.320 --> 00:38:10.880
matters. So lean in and listen, he says. The

00:38:10.880 --> 00:38:14.400
hardening of the Jewish people, is God's will.

00:38:16.079 --> 00:38:19.699
But there's a termination date to it. A change

00:38:19.699 --> 00:38:23.659
is coming. Until when, you ask? Verse 25, until

00:38:23.659 --> 00:38:27.099
the fullness of the Gentiles has come into the

00:38:27.099 --> 00:38:29.719
kingdom. That is the saturation point. When every

00:38:29.719 --> 00:38:33.219
single chosen Gentile has believed, then God's

00:38:33.219 --> 00:38:36.019
relationship with ethnic Israel will shift again.

00:38:36.650 --> 00:38:39.210
and the stupor will be lifted, and the eyes will

00:38:39.210 --> 00:38:42.030
see, and the ears will hear. They will look upon

00:38:42.030 --> 00:38:45.210
the one that they've pierced, it says in Zechariah,

00:38:45.250 --> 00:38:49.010
and they will mourn, and they will repent. And

00:38:49.010 --> 00:38:52.130
as Paul puts it in verse 26, all Israel will

00:38:52.130 --> 00:38:58.170
be saved. What a beautiful truth. This harkens

00:38:58.170 --> 00:39:00.449
back. In chapters eight and nine of Romans, Paul

00:39:00.449 --> 00:39:03.070
talks about the Jews in light of this everlasting

00:39:03.070 --> 00:39:05.849
covenant that God made with Israel, their divine

00:39:05.849 --> 00:39:08.630
election as a people. And I want you to hear

00:39:08.630 --> 00:39:10.730
this loud and clear this morning, friends. God

00:39:10.730 --> 00:39:14.349
doesn't turn his back on those things. Don't

00:39:14.349 --> 00:39:16.489
you dare think that God abandons his covenants.

00:39:17.960 --> 00:39:21.179
In verses 28 and 29 of 11 here, Paul says, and

00:39:21.179 --> 00:39:23.679
I'll paraphrase, the Jews may be hostile to the

00:39:23.679 --> 00:39:26.320
believing church right now, but because God chose

00:39:26.320 --> 00:39:30.539
them, they are still beloved. They're still beloved.

00:39:30.960 --> 00:39:33.179
When we get to the Gentiles, we'll talk about

00:39:33.179 --> 00:39:35.480
how we should approach this. That's a future

00:39:35.480 --> 00:39:39.679
message. For the sake of the promises Yahweh

00:39:39.679 --> 00:39:43.000
made to the patriarchs, he writes here, the gifts

00:39:43.000 --> 00:39:45.579
and the calling of God on the Jewish people are

00:39:45.579 --> 00:39:53.360
irrevocable. It cannot be revoked. Cannot be.

00:39:54.219 --> 00:39:56.059
And I'm telling you guys, this should be one

00:39:56.059 --> 00:39:58.059
of the most comforting passages in all of the

00:39:58.059 --> 00:40:01.659
New Testament. Think about this. When the Lord

00:40:01.659 --> 00:40:05.199
gives a gift, it's irrevocable. When he calls

00:40:05.199 --> 00:40:07.659
a person to salvation, the calling is final.

00:40:07.780 --> 00:40:10.179
He doesn't take it back. He doesn't fail to fulfill

00:40:10.179 --> 00:40:13.219
his promises. So I would say, woe to any Christian.

00:40:14.500 --> 00:40:16.440
And there's so many of them out there right now.

00:40:17.250 --> 00:40:19.889
Woe to any Christian who arrogantly says, well,

00:40:19.909 --> 00:40:22.250
look, I've been called, I've been chosen, and

00:40:22.250 --> 00:40:24.429
now nothing can separate me from God's love,

00:40:24.670 --> 00:40:27.309
but then turns around and says, yeah, Israel

00:40:27.309 --> 00:40:29.730
was at one time chosen, and they were at one

00:40:29.730 --> 00:40:33.389
time called by God, but now they've fallen away

00:40:33.389 --> 00:40:37.230
from God's love. Do you see the inconsistency?

00:40:40.789 --> 00:40:45.500
God does not give up on his promises. He made

00:40:45.500 --> 00:40:47.860
promises to his people Israel. For the sake of

00:40:47.860 --> 00:40:49.900
Abraham, Isaac, and Jacob, he gave them amazing

00:40:49.900 --> 00:40:51.920
gifts. We've already looked at what those gifts

00:40:51.920 --> 00:40:54.340
were, right? The oracles of God, the adoption

00:40:54.340 --> 00:40:56.579
of sons, the covenants, the temple service, all

00:40:56.579 --> 00:40:59.079
of those things. And so he is a people after

00:40:59.079 --> 00:41:01.860
God's own possession, and those gifts and calling

00:41:01.860 --> 00:41:05.880
are irrevocable. And so Yahweh will one day bring

00:41:05.880 --> 00:41:08.599
his mercy to this disobedient and stiff -necked

00:41:08.599 --> 00:41:11.440
people and he will save them. That's his promise

00:41:11.440 --> 00:41:14.139
in verse 26. For his own glory and according

00:41:14.139 --> 00:41:16.860
to his redemptive plan, what does he say? I will

00:41:16.860 --> 00:41:20.579
remove ungodliness from Jacob. Do you doubt God

00:41:20.579 --> 00:41:24.179
can do that? Oh, but I look at the world, Jeff,

00:41:24.260 --> 00:41:25.880
and I don't understand how they can possibly

00:41:25.880 --> 00:41:29.820
be saved. God says, I will come and I will remove

00:41:29.820 --> 00:41:32.980
ungodliness. From Jacob. How? By what means?

00:41:33.019 --> 00:41:36.639
Verse 26. My deliverer, Jesus, Israel's savior,

00:41:36.780 --> 00:41:39.340
will come out of Zion and he will do this. He

00:41:39.340 --> 00:41:41.880
will remove ungodliness from Jacob. He won't

00:41:41.880 --> 00:41:43.840
come from Gentile lands. He ain't coming from

00:41:43.840 --> 00:41:49.599
America. He comes from Zion. So just in case

00:41:49.599 --> 00:41:51.940
you thought the land didn't matter. Make sure

00:41:51.940 --> 00:41:54.619
you see this. The same place where the stumbling

00:41:54.619 --> 00:41:57.639
stone was placed by God in Zion, the city that

00:41:57.639 --> 00:42:00.820
he loves, the city he's chosen for himself, that

00:42:00.820 --> 00:42:04.139
is where Jesus will return to remove ungodliness

00:42:04.139 --> 00:42:07.179
from Jacob. And look at the reason why he will

00:42:07.179 --> 00:42:10.679
do this. Verse 27. Why? Because of the covenant

00:42:10.679 --> 00:42:14.280
that he made with Jacob, a covenant to take away

00:42:14.280 --> 00:42:16.760
their sins. It's right there in black and white.

00:42:17.599 --> 00:42:21.250
That's why. The covenant. So yeah, it's true.

00:42:21.329 --> 00:42:24.130
Today, Jacob lives in disobedience, but God is

00:42:24.130 --> 00:42:26.090
going to turn them back at some point in the

00:42:26.090 --> 00:42:29.570
future. Why? Because they're owed a second chance?

00:42:29.809 --> 00:42:33.929
No. No. Because of God's mercy, because of the

00:42:33.929 --> 00:42:36.250
covenant, because of the promises, because of

00:42:36.250 --> 00:42:38.989
God's electing grace. And the same is true of

00:42:38.989 --> 00:42:42.349
us. The only reason you're found in Christ is

00:42:42.349 --> 00:42:44.429
for those very same reasons, because of God's

00:42:44.429 --> 00:42:47.760
promises, because of his electing grace. So how

00:42:47.760 --> 00:42:49.900
dare we say, oh, we got that, we've received

00:42:49.900 --> 00:42:53.460
that, but Israel can't. The Jews can't. They're

00:42:53.460 --> 00:42:59.980
done away with. And so all Israel will be saved,

00:43:00.019 --> 00:43:02.920
Paul says. Does that mean every, by the way,

00:43:02.920 --> 00:43:05.019
does it mean every single Jew in the whole wide

00:43:05.019 --> 00:43:08.179
world is gonna see Jesus, repent, and believe?

00:43:08.360 --> 00:43:10.880
No, I don't think so. You guys know this, we've

00:43:10.880 --> 00:43:12.639
talked about it before. The word all in scripture

00:43:12.639 --> 00:43:15.070
can be tricky to handle. It doesn't mean the

00:43:15.070 --> 00:43:17.070
same thing oftentimes that we mean in English

00:43:17.070 --> 00:43:19.849
when we say each and every person. What I believe

00:43:19.849 --> 00:43:22.130
is happening here is there's going to be a mass

00:43:22.130 --> 00:43:25.409
outpouring of salvation upon ethnic Jews living

00:43:25.409 --> 00:43:29.449
in the land when Jesus returns. Every individual

00:43:29.449 --> 00:43:32.650
whom God has chosen, Jew and Gentile, will be

00:43:32.650 --> 00:43:36.030
redeemed. But in that day, and I believe the

00:43:36.030 --> 00:43:38.250
rapture will have already happened at this point,

00:43:38.329 --> 00:43:40.690
the tribulation, the purpose of the tribulation

00:43:40.690 --> 00:43:44.510
is to refine God's people Israel. And when Christ

00:43:44.510 --> 00:43:47.610
finally returns, that's when Zechariah gets poured

00:43:47.610 --> 00:43:49.650
out. They will look on the one that they pierced

00:43:49.650 --> 00:43:52.550
and they'll go, we missed it the first time.

00:43:54.070 --> 00:43:56.110
And there will be this great outpouring of salvation.

00:43:57.409 --> 00:44:00.050
God has a heart for the Jewish people. Even today,

00:44:00.230 --> 00:44:03.309
folks, please don't let the anti -Semitism that's

00:44:03.309 --> 00:44:07.050
floating around in the church impact you. Reject

00:44:07.050 --> 00:44:11.829
that stuff. Now, I want to clear up some misconceptions

00:44:11.829 --> 00:44:15.420
as well. Because sometimes evangelicals get carried

00:44:15.420 --> 00:44:18.739
away about Israel. So let me wrap up our time

00:44:18.739 --> 00:44:21.280
together this morning by saying, if we hold to

00:44:21.280 --> 00:44:23.420
this view of Israel, there's some pits that we

00:44:23.420 --> 00:44:25.360
can fall into and we should avoid these things.

00:44:26.239 --> 00:44:28.360
Number one, and I said this several months ago

00:44:28.360 --> 00:44:30.880
in another sermon, I'll say it again today because

00:44:30.880 --> 00:44:34.280
it's a hot button issue. Because we see a future

00:44:34.280 --> 00:44:38.139
for Israel in the scriptures, that does not mean

00:44:38.139 --> 00:44:40.760
that we have to unconditionally support everything

00:44:40.760 --> 00:44:43.909
that Israel does. or everything that the Israeli

00:44:43.909 --> 00:44:47.610
government chooses to do. Israel is just as capable

00:44:47.610 --> 00:44:50.929
of being wicked as any other nation. In fact,

00:44:50.949 --> 00:44:53.710
they're a nation of unbelievers. Less than 1

00:44:53.710 --> 00:44:56.849
% trust in Christ. They are a wicked nation,

00:44:57.010 --> 00:45:01.480
as we are. They're just as capable of wickedness

00:45:01.480 --> 00:45:04.599
as America is. So we don't just go, oh, well,

00:45:04.739 --> 00:45:06.840
there's a future for Israel. Therefore, whatever

00:45:06.840 --> 00:45:09.400
Israel does is fine. That's not true because

00:45:09.400 --> 00:45:11.659
on the side of good and evil, we're on the side

00:45:11.659 --> 00:45:15.400
of God, not any country. We're on the side of

00:45:15.400 --> 00:45:19.679
what God's word says. So, oh, and by the way,

00:45:19.719 --> 00:45:23.179
it's not automatically anti -Semitic to say Israel's

00:45:23.179 --> 00:45:26.789
doing wicked things. It might be, by the way,

00:45:26.829 --> 00:45:28.409
it might be. That's why we check our hearts,

00:45:28.510 --> 00:45:30.730
right? It's about the heart motivation. But it's

00:45:30.730 --> 00:45:33.510
not automatically anti -Semitic to say, I condemn

00:45:33.510 --> 00:45:38.349
what Israel's doing right now. Come talk to me

00:45:38.349 --> 00:45:40.650
afterwards. Adam's going to be like, really?

00:45:40.789 --> 00:45:44.210
Yeah. Second thing, and this is pretty straightforward,

00:45:44.409 --> 00:45:46.469
but it should be said out loud. Being ethnically

00:45:46.469 --> 00:45:49.230
Jewish does not give someone greater merit in

00:45:49.230 --> 00:45:54.710
God's eyes. As Paul says in Romans 3, there is,

00:45:55.099 --> 00:45:57.500
No distinction. All have fallen short of the

00:45:57.500 --> 00:46:00.179
glory of God. That puts Jews and Gentiles on

00:46:00.179 --> 00:46:02.980
an equal footing before God and in equal need

00:46:02.980 --> 00:46:06.219
of redemption. Third thing, and this should be

00:46:06.219 --> 00:46:08.920
obvious, but sometimes we are unfairly attacked

00:46:08.920 --> 00:46:11.579
for believing that Jews, just by being ethnically

00:46:11.579 --> 00:46:13.980
Jewish, have a different path to salvation than

00:46:13.980 --> 00:46:16.340
Gentiles, like a simpler path because they're

00:46:16.340 --> 00:46:18.860
ethnically Jewish. Nothing could be further from

00:46:18.860 --> 00:46:22.079
the truth. All of humanity are saved by God's

00:46:22.079 --> 00:46:25.500
grace and by faith alone in Jesus Christ. No

00:46:25.500 --> 00:46:28.380
one, Jew or Gentile, comes to the Father except

00:46:28.380 --> 00:46:31.059
through him. There are not two paths. There is

00:46:31.059 --> 00:46:34.820
one path for Jew and Gentile. Make sense? Last

00:46:34.820 --> 00:46:37.360
thing, number four, we need to be careful about

00:46:37.360 --> 00:46:40.000
seeing the Jewish people as nothing more than

00:46:40.000 --> 00:46:42.679
a practical stepping stone to ushering in the

00:46:42.679 --> 00:46:48.219
end times. Okay? It's so easy to see the restoring

00:46:48.219 --> 00:46:52.139
of Israel in 1948 and the return of so many ethnic

00:46:52.139 --> 00:46:54.719
Jews to the land, and then we turn on the TV

00:46:54.719 --> 00:46:56.559
and watch the news and we start plugging things

00:46:56.559 --> 00:47:01.349
into Scripture. Be careful. God is clearly at

00:47:01.349 --> 00:47:03.409
work in the land of Israel. The land matters

00:47:03.409 --> 00:47:07.269
to him. 1948 was important. I think it was because

00:47:07.269 --> 00:47:09.809
God's starting to put things in place. Now, we

00:47:09.809 --> 00:47:11.389
don't know when Christ is returning. It could

00:47:11.389 --> 00:47:13.429
be next week. It could be 100 years from now.

00:47:13.510 --> 00:47:15.789
I don't know, but God is always putting things

00:47:15.789 --> 00:47:18.489
in place for his ultimate plan, right? So it

00:47:18.489 --> 00:47:21.809
matters. But if Paul is rightly describing Israel

00:47:21.809 --> 00:47:25.449
in Romans 11, we should expect that Israel today

00:47:25.449 --> 00:47:27.889
would be a hard -hearted, unbelieving nation,

00:47:28.090 --> 00:47:32.230
which it is. Wouldn't it make sense for God to

00:47:32.230 --> 00:47:34.269
say, I'm putting my people back in the land.

00:47:34.449 --> 00:47:36.369
They're going to still be stiff -necked. They're

00:47:36.369 --> 00:47:37.889
still going to be unbelievers. There's still

00:47:37.889 --> 00:47:40.610
going to be wickedness in order to prepare them

00:47:40.610 --> 00:47:44.550
for the coming of their Messiah the second time.

00:47:44.909 --> 00:47:52.699
It makes sense. That's what they are today. So

00:47:52.699 --> 00:47:55.079
in light of all this, I'm sorry, if you sense

00:47:55.079 --> 00:47:57.199
my frustration, I've had so many of these conversations

00:47:57.199 --> 00:47:59.820
in the last few months with people. So I don't

00:47:59.820 --> 00:48:02.119
mean to be impatient. We just, we need to get

00:48:02.119 --> 00:48:07.179
this right. In light of all this, here's my exhortation

00:48:07.179 --> 00:48:09.699
I'll close with. Have a heart for the Jewish

00:48:09.699 --> 00:48:12.820
people that matches the heart that God has for

00:48:12.820 --> 00:48:16.900
them. Have a heart for the Jewish people that

00:48:16.900 --> 00:48:19.099
matches the heart God has for them. That means

00:48:19.099 --> 00:48:21.360
a number of things. First of all, it means, yes,

00:48:21.400 --> 00:48:25.119
rejecting true anti -Semitism. First, in your

00:48:25.119 --> 00:48:27.780
own heart, if it's there. Second, if you see

00:48:27.780 --> 00:48:31.420
it pop up. True anti -Semitism, confront that.

00:48:32.280 --> 00:48:35.239
It means affirming the principle of to the Jew

00:48:35.239 --> 00:48:38.380
first, recognizing God's ongoing covenant love

00:48:38.380 --> 00:48:41.340
for Israel and for the land in spite of their

00:48:41.340 --> 00:48:44.789
disobedience. And it means remembering that God

00:48:44.789 --> 00:48:47.250
is always faithful to his promises, his gifts,

00:48:47.309 --> 00:48:50.150
and his calling. And to know that those promises

00:48:50.150 --> 00:48:53.269
given to Israel to this moment are irrevocable.

00:48:54.969 --> 00:48:56.730
Finally, friends, it means praying for the Jewish

00:48:56.730 --> 00:49:00.210
people. Right? Sometimes, again, we see them,

00:49:00.230 --> 00:49:02.369
well, that's just a step to getting Jesus back.

00:49:02.469 --> 00:49:05.889
No, these are people with souls. We need to pray

00:49:05.889 --> 00:49:08.349
for the Jewish people. We need to pray that the

00:49:08.349 --> 00:49:11.329
gospel reaches those hard hearts, not just in

00:49:11.329 --> 00:49:14.110
Israel. but Jews in America and all over the

00:49:14.110 --> 00:49:17.550
world. The good news of the gospel about Jesus,

00:49:17.570 --> 00:49:20.869
the Messiah, it started right here in Jerusalem

00:49:20.869 --> 00:49:25.210
and Judea. May it continue to ring out to every

00:49:25.210 --> 00:49:27.570
nation of the world and may, let's just say it,

00:49:27.590 --> 00:49:31.750
may Jesus return to Zion quickly and remove ungodliness

00:49:31.750 --> 00:49:35.309
from Jacob in that day. Amen? Let's bow our heads.

00:49:47.719 --> 00:49:50.119
Father, these are confusing times that we live

00:49:50.119 --> 00:49:53.460
in, and sometimes when we read a difficult book

00:49:53.460 --> 00:49:56.679
like Romans, and especially in this section of

00:49:56.679 --> 00:49:58.920
9 through 11, Lord, it can be hard to navigate

00:49:58.920 --> 00:50:03.260
through. So my prayer for myself and for my brothers

00:50:03.260 --> 00:50:06.119
and sisters this morning is that you will continue

00:50:06.119 --> 00:50:08.880
to enlighten us by your Spirit, make things clear

00:50:08.880 --> 00:50:13.340
for us so that we have a right posture towards

00:50:13.340 --> 00:50:16.519
the world, so that we have a right mindset towards

00:50:17.159 --> 00:50:20.880
our Jewish friends, that we have a right concept

00:50:20.880 --> 00:50:23.159
of what you're doing in the land of Israel right

00:50:23.159 --> 00:50:26.380
now and that we would stay biblical on this and

00:50:26.380 --> 00:50:30.119
not allow politics and the chaos of this world

00:50:30.119 --> 00:50:34.440
to infect our thinking. Father, thank you for

00:50:34.440 --> 00:50:36.820
laying these things out for us. When we need

00:50:36.820 --> 00:50:39.559
that truth, God, you always come through and

00:50:39.559 --> 00:50:43.659
you say, don't be wise in your own eyes. Take

00:50:43.659 --> 00:50:46.320
a look at what I've declared. And so we can do

00:50:46.320 --> 00:50:47.880
that. And so we thank you for the time to be

00:50:47.880 --> 00:50:50.059
able to do that this morning together. Lord,

00:50:50.119 --> 00:50:52.420
as we start to think more about Christmas, we

00:50:52.420 --> 00:50:54.480
think about your heart for the nations, for Jews,

00:50:54.679 --> 00:50:58.519
Samaritans, for us Gentiles. Lord, continue to

00:50:58.519 --> 00:51:00.900
show us what you want us to see in this preaching

00:51:00.900 --> 00:51:03.440
series. And may you be glorified by all that

00:51:03.440 --> 00:51:04.539
we pray in Christ's name.
