WEBVTT

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In recent weeks, we have been introduced to a

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man named Haman. In English, we call him Haman,

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the chief vizier and the right -hand man of the

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Persian king Xerxes. And yes, you did a great

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job last week booing him. Go ahead, get it out

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of your system. OK, good. It's like Pavlov's

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dogs, right? You see an image, you boo. That's

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good. We've just scratched the surface of analyzing

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Haman's character and his intent toward the Jewish

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people. But today we're going to go all the way

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down that very dark and evil path. Before we

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do, I want you to try to imagine a scenario in

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our day, today, where we live. Imagine that the

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governor of California persuaded the president

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of the United States that... No, there's no picture

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of Gavin. Sorry. Again, we're going to boo, I

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know, right? I mean, he's not my favorite guy,

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but he's no Haman, right? Okay. But imagine the

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governor persuaded the president that Bible -believing

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Christians had become a dangerous, subversive

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group of people who were detrimental to the future

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of America. And imagine if that president issued

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an executive order Giving all the believers around

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us express permission to hunt us down and round

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us up for execution. And then permission to confiscate

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all of our property and all of our assets. And

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as you consider that nightmare scenario, don't

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just think about your own life. Think about your

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mom and dad being targets for this. Think about

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your children being snatched from the streets,

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kidnapped. Think about your closest friends,

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your fellow church members, either having to

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go into hiding or running for their lives. How

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would you feel? How would you live in the midst

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of all that? What would you do? Now, I know that

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sounds a little far -fetched for us because we're

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Americans, right? It just seems impossible that

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that could ever happen in our country. So let

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me give you another scenario that might be more

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realistic. Imagine you had to go overseas for

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a job. And you found yourself moving to a kind

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of unstable, potentially dangerous land, say

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a Muslim country, where Westerners are looked

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at with suspicion and where the gospel of Christ

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isn't allowed, isn't allowed by law to be publicly

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spoken of. Imagine that you lived in that country

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and you decided for your own security, for the

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safety of your family, that you were not going

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to promote your identity or speak publicly about

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your faith. But at every turn, you find yourself

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being harassed by the majority population, by

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the governing authorities. You can never really

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relax in the land that you live in. You're always

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wondering if that harassment might turn into

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threats of actual physical violence. You think

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about a late -night knock on the door, or worse,

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a mob forming outside your home. The question

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is, how would you function in that kind of environment?

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If you're able to truly consider one of those

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scenarios, then perhaps you can slip on the ancient

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sandals of Esther and Mordecai or any Jew who

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was living in the Persian Empire in the 5th century

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BC. See, walking in the footsteps of an ethnic

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and religious minority in a country where there's

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no limits on the king and his government is a

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foreign idea to us. We can't even fathom what

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that feels like because we're so blessed to live

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in America in the 21st century. But imagine living

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in that type of place. So it's easy for us to

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read the book of Esther, read it on a flat page,

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and then really not be able to grasp the threat

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of terror that they faced under the reign of

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Xerxes. But if you're able to get outside of

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yourself as an American, if you're able to put

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on those sandals and walk in their shoes, you

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may be able to see why this story in the book

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of Esther is such an important story to the Jewish

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people, even today. And the reason I wanted us

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to read from Psalm 31 together is because we're

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headed down that road today, and I want you to

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listen again to the words of David from that

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psalm. He says, Yahweh, you are my strength.

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Into your hands I commit my spirit. My times

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are in your hand. Deliver me from the hand of

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my enemies and from those who persecute me. Save

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me in your loving kindness and let the wicked

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be put to shame. Let the wicked be silent and

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chill. So grab your Bibles if you haven't already.

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Let's go to Esther chapter 3. I want you to look

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for verse 5. That's where we're going to start

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this morning. Last Sunday, we took a deep dive,

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if you were with us, and I know some of you students

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are back for the first Sunday. That's great,

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but you might need to catch up a little bit.

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We took a deep dive into the reason or reasons

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why Mordecai would not bow before Haman. And

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we asked the question, was he just being prideful?

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Was that the issue? Was it an issue of crossing

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the line into worship, a line that was asking

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too much of Mordecai as a Jew to bow down before

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this man? Or was the ancient hostility with the

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Amalekites behind all of it? And while all those,

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I think, are logical possibilities, all we can

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know for sure is what the text actually told

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us in verse 4, that Mordecai would not bow down

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because he was a Jew. Whatever that entails,

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it becomes the pivotal moment in this story in

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the book of Esther. So we pick up in verse 5.

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So from this point forward now, we're going to

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get this character profile of this man Haman

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and what drives his thoughts and what drives

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his actions. And we see here in verse 5, he has

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a massive ego, doesn't he? Who else goes into

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a rage when he finds out just one man out of

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hundreds of palace officials, just one man will

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not bow down to him? And what this tells us is

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that Haman lives to be exalted by others. He's

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the kind of man who's always seeking after status

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and position in the eyes of other people. In

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fact, he enjoys life the most when people are

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bowing and scraping before him. And that kind

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of power over other people who have to bow before

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you is like a drug. And he can't get enough of

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it. But he's touchy, isn't he? Right? Very touchy.

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The Hebrew word there for rage is chema. And

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it's the word that's often used to describe a

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person's wrath, a person's fury. Sometimes the

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word is brought together to describe burning

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anger. And get this, once in Psalm 58 and twice

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in Deuteronomy 32, that word is translated venom.

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The venom of serpents. So there's a poisonous

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rage that lives within Haman. There's no question

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there's a connection there with our ancient spiritual

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enemy, right? There's a poisonous rage inside

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of him, and he embodies the worst of two character

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traits. On one hand, narcissism, and on the other,

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insecurity. And that's a deadly combination.

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His narcissism demands approval and veneration

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from all the people below him on the pecking

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order, and his insecurity causes him to be deeply

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wounded when he doesn't receive all the applause

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and veneration that he thinks he deserves, that

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he thinks he's entitled to. But here's what really

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makes him dangerous. While other people might

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struggle with those two things a little bit,

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when stuff happens, they can laugh, they can

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brush it off, but not Haman. He plots revenge.

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This is what makes him truly lethal. And that's

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the thing about narcissistic vengeance. Over

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time, empathy begins to disappear, empathy for

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other people, and it's replaced with cruelty.

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And there's no end to what the human being can

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do to other human beings when this happens. We've

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seen it all throughout human history. And this

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is what we see in verse 6. It says, to lay hands

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on Mordecai alone. And that translation in the

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NAS reads kind of strange. The NET puts it this

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way. The thought of striking out against Mordecai

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alone was repugnant to him. Basically what it

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means in the Hebrew is this. He despised the

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idea of taking out just Mordecai. That's too

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small of a goal. Haman wants much more than just

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Mordecai's scalp. He wants everybody's. And the

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question is why? Well, we're told in the next

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phrase. For they, the other palace officials,

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had told Haman who the people of Mordecai were.

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Hey, boss, did you know that that guy who won't

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bow down to you, guess what he is? He's a Jew.

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And you can picture Haman's face when he learns

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that this one rebellious man who he cannot tame,

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one of his palace servants, belongs to that ancient

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tribe, the Jews. The rage that comes across his

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face. Therefore, the text says, Haman sought

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to destroy all the Jews, the people of Mordecai,

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who were throughout the whole kingdom of Ahasuerus.

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We talked about it in the last two weeks. Probably

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three quarters of a million Jews living in the

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Persian Empire at this time. It's a pretty over

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-the -top reaction, isn't it? Slightly. A personal

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insult from one lone Jewish man. That is hardly

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a justifiable reason to exterminate a race of

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people. There's something going on. This can't

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just be an issue of workplace insubordination.

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There's more than that going on here. It's true

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Haman is insecure, but come on, that alone cannot

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explain this kind of reaction. I'm still convinced

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that at the root of this is that ancient feud

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we talked about several weeks ago, the spirit

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of Amalek, rooted in the conflict that goes back

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to Jacob and Esau. In the cowardly attack on

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the Israelites leaving Egypt through King Agag,

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through the prophet Samuel. It's the renewal

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of this ancient spiritual battle between the

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kingdoms of the world and the kingdom of God.

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Jacob I love, but Esau I hated, the Lord says.

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And I will be at war with Amalek from generation

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to generation, God said in Exodus 17. It's the

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spirit of genocide against the Jewish people

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that seems to raise its ugly head. In age after

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age, generation after generation, it keeps coming

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back. And we're seeing more of it even today.

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And so getting permission from the king just

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to execute Mordecai is just not going to satisfy

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Haman. It's not going to satisfy his wrath. And

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in his mind, look, an opportunity has now come

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my way, and I'm not going to waste it. This is

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an opportunity for vengeance against an old enemy.

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Haman is Amalek, and Amalek is defined as irrational

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hatred and existential evil. And the fact that

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such a man can come to power within the Persian

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Empire is exactly what makes living in the diaspora

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so dangerous for the Jewish people. You have

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to see this. This is why I gave you the example

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of you having to live in a Muslim country and

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always feeling the sense of that threat. I'm

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fine today, but I have no idea what's coming

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tomorrow. It could all turn on me. And that's

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what it feels like to be a part of the diaspora.

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You have these unstable, unpredictable rulers

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who surround themselves with sycophants like

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Haman, and they will do anything, go to any extreme,

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in order to grab power. There's a good reason

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why editorials and newspaper articles from the

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period of the Nuremberg trials after World War

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II, they called the Nazis the son of Haman. Okay.

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Was that ominous enough to start? I want to bypass

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verse 7 for now. We'll come back to it. But for

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now, I want you to drop down to verse 8 because

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we need to look at this accusation that Haman

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has against the Jewish people. And friends, this

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is the verse that should send shivers down your

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spine, especially in the atmosphere we live in

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today. The world is right now turning against

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Israel, turning against Jewish people all around

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the planet. So this ought to be disconcerting.

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Look at verse 8. Then Haman said to King Ahasuerus,

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there is a certain people. There is a certain

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people scattered and dispersed among the peoples

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and all the provinces of your kingdom. Their

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laws are different, different from those of all

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the other people, and they do not observe the

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king's laws. And then underline this last phrase.

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So it is not. in the king's interest to let them

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remain. Now, catch the serpent -like cleverness

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of Haman here. He carefully cloaks his words

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so as to not set off any alarm bells in the king's

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mind. Notice he completely avoids mentioning

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which people he's talking about. He doesn't mention

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them by name. No mention of the Jews. And by

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the way, we know from history, that the Jews

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had a productive and positive relationship with

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the Persian kings, right? Going back to Cyrus

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the Great and Xerxes' own father, Darius. So

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Haman knows, I'm not going to mention them by

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name, lest the king be sympathetic towards them.

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And then he uses a mixture of truth and exaggeration

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and lies to describe this people group. And I'll

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give you a list of these things. First of all,

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he says they're scattered and dispersed among

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the peoples in all your provinces, and that is

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true. They were scattered all over the Persian

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Empire. Second, their laws are different from

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those of all other people, and that's an exaggeration.

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It's true, the Jews had the Torah, and they had

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to live by that, and there are certain religious

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ceremonies that go with that, but still, as an

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ancient Semitic people, they shared a number

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of cultural ways and values with all the people

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groups that lived in Persia, so they didn't stick

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out that much. But then comes the lie. And this

00:14:39.090 --> 00:14:41.710
is the one that hurts. They do not observe the

00:14:41.710 --> 00:14:44.370
king's law. That is a lie. But Haman is clever,

00:14:44.529 --> 00:14:47.289
right? He knows that that is the accusation that

00:14:47.289 --> 00:14:50.070
is going to grab the king's attention. Because

00:14:50.070 --> 00:14:51.769
listen, you can say, look, oh, king, there's

00:14:51.769 --> 00:14:54.649
a certain kind of people. Everybody thinks they're

00:14:54.649 --> 00:14:57.250
a little bit odd because they do things a little

00:14:57.250 --> 00:15:00.169
differently or they stick out a little bit or

00:15:00.169 --> 00:15:02.690
they keep to themselves. They have their unique

00:15:02.690 --> 00:15:05.049
customs. You can say that about a people group

00:15:05.049 --> 00:15:09.110
and the king will go, eh. Okay, so they're a

00:15:09.110 --> 00:15:11.769
little bit different. But this one, now we're

00:15:11.769 --> 00:15:14.490
in a whole different situation. There are rebellious

00:15:14.490 --> 00:15:17.870
people who will not obey your laws. That gets

00:15:17.870 --> 00:15:20.269
the king's attention because now we find, oh,

00:15:20.330 --> 00:15:22.850
they're a dangerous people. They're a rebellious

00:15:22.850 --> 00:15:25.429
people, a threat to the security of your empire.

00:15:26.570 --> 00:15:30.009
And do you remember how the logic went with Vashti's

00:15:30.009 --> 00:15:33.279
rebellion? Back in chapter one, oh, not only

00:15:33.279 --> 00:15:35.460
is she rebelling, but she could cause every wife

00:15:35.460 --> 00:15:37.419
in the kingdom to rebel against their husbands.

00:15:37.679 --> 00:15:40.059
So the idea here is, well, there's this people

00:15:40.059 --> 00:15:42.220
group. They won't obey your laws. What if they

00:15:42.220 --> 00:15:45.299
lead other people groups in your empire to stop

00:15:45.299 --> 00:15:50.059
obeying your laws? King Xerxes, these people,

00:15:50.179 --> 00:15:52.659
they're not good for you and they're not good

00:15:52.659 --> 00:15:55.059
for the kingdom. They've got to be dealt with.

00:15:56.539 --> 00:15:59.019
The best English translations put it one of these

00:15:59.019 --> 00:16:02.460
three ways. It is not to the king's profit to

00:16:02.460 --> 00:16:06.820
tolerate them. It is not in the king's best interest

00:16:06.820 --> 00:16:10.080
to tolerate them. It is not appropriate for the

00:16:10.080 --> 00:16:13.679
king to allow them to remain. And you've got

00:16:13.679 --> 00:16:16.039
to dig a little bit deeper, but these are ominous

00:16:16.039 --> 00:16:19.179
statements. You can't tolerate these people.

00:16:19.299 --> 00:16:22.279
What are we going to do with them then? They

00:16:22.279 --> 00:16:27.250
can't remain. Well, where do we send them? Think

00:16:27.250 --> 00:16:29.350
about this. It's not unlike what we see happening

00:16:29.350 --> 00:16:33.789
around college campuses and at pro -Palestinian

00:16:33.789 --> 00:16:35.950
protests these days where you hear these chants,

00:16:36.049 --> 00:16:38.730
Intifada, Intifada. From the river to the sea,

00:16:38.809 --> 00:16:41.509
Palestine will be free. Friends, those are violent

00:16:41.509 --> 00:16:45.370
physical threats against Israelis. What they

00:16:45.370 --> 00:16:48.990
mean is every inch of the land belongs only to

00:16:48.990 --> 00:16:52.029
the Palestinian people. No Jews should be tolerated.

00:16:52.149 --> 00:16:56.960
They are not to be allowed to remain. And then

00:16:56.960 --> 00:16:59.320
you ask the question, well, okay, but how do

00:16:59.320 --> 00:17:02.860
we get rid of seven and a half million Jews who

00:17:02.860 --> 00:17:05.900
live in Israel? And that's when the smirk comes

00:17:05.900 --> 00:17:08.440
across their face. And they say, well, if they

00:17:08.440 --> 00:17:13.359
won't leave, we'll slaughter them. That's the

00:17:13.359 --> 00:17:18.900
reality. If they won't leave, we will slaughter

00:17:18.900 --> 00:17:22.000
them. And the implication here in Esther has

00:17:22.000 --> 00:17:24.900
that same spirit. The Jews cannot be tolerated.

00:17:25.309 --> 00:17:27.710
They cannot be allowed to remain, and Haman is

00:17:27.710 --> 00:17:30.750
about to now present his plan to fix that problem.

00:17:32.690 --> 00:17:36.569
So that's the accusation. Let's go back up to

00:17:36.569 --> 00:17:38.430
verse 7 now, and we'll talk about the casting

00:17:38.430 --> 00:17:43.289
of the lots. Look at verse 7. In the first month,

00:17:43.470 --> 00:17:46.109
which is the month of Nisan, in the twelfth year

00:17:46.109 --> 00:17:50.430
of King Ahasuerus, Pur, that is the lot, was

00:17:50.430 --> 00:17:53.279
cast before Haman from day to day. And for month

00:17:53.279 --> 00:17:55.420
to month until the 12th month, that is the month

00:17:55.420 --> 00:17:58.880
Adar. Okay, notice that according to this verse,

00:17:59.039 --> 00:18:01.279
first of all, there's been an advance in the

00:18:01.279 --> 00:18:03.559
historical timeline of what's going on. You see

00:18:03.559 --> 00:18:06.579
there it says in the 12th year of Xerxes reign.

00:18:07.000 --> 00:18:11.259
What does that mean for us? Timeline, of course,

00:18:11.299 --> 00:18:14.180
yes. Of course it means a time. We're required

00:18:14.180 --> 00:18:17.740
by some kind of Oak Hill law to look at a timeline

00:18:17.740 --> 00:18:20.500
when we see this in scripture. So let me remind

00:18:20.500 --> 00:18:23.960
you of the dates here. 486. is the year of Darius

00:18:23.960 --> 00:18:28.700
the Great's death. Xerxes becomes king. Three

00:18:28.700 --> 00:18:31.500
years later, in 483 BC, that's when the Book

00:18:31.500 --> 00:18:34.339
of Esther opens, and we read about that series

00:18:34.339 --> 00:18:37.420
of banquets being held in the city of Susa, including

00:18:37.420 --> 00:18:39.920
the banquet where Queen Vashti rebels against

00:18:39.920 --> 00:18:42.539
the king, and she is basically deposed from her

00:18:42.539 --> 00:18:46.420
throne. In 480, remember, Xerxes leads his army

00:18:46.420 --> 00:18:50.140
to invade Greece. but fails in his attempt to

00:18:50.140 --> 00:18:52.359
subdue the city -states of Athens and Sparta.

00:18:52.519 --> 00:18:55.740
And then in 479, a year later, he returns home

00:18:55.740 --> 00:18:59.180
to Susa, and he begins to search for Vashti's

00:18:59.180 --> 00:19:01.299
replacement, which of course leads to Esther

00:19:01.299 --> 00:19:05.500
being chosen. That's in 479. So we're told in

00:19:05.500 --> 00:19:07.400
chapter 2 that that took place in the seventh

00:19:07.400 --> 00:19:10.980
year of Xerxes' reign. And then sometime after

00:19:10.980 --> 00:19:13.299
that, we're not told how much. That's when Haman

00:19:13.299 --> 00:19:16.230
is promoted to this... position of chief vizier,

00:19:16.269 --> 00:19:19.390
and Mordecai refuses to bow down. And now we've

00:19:19.390 --> 00:19:21.650
moved forward a few more years. Now we're in

00:19:21.650 --> 00:19:24.970
Xerxes' 12th year, which would be the year 474

00:19:24.970 --> 00:19:29.589
BC. Everybody caught up to speed? Good. So this

00:19:29.589 --> 00:19:34.089
is the moment now in 474 when Haman decides to

00:19:34.089 --> 00:19:37.029
finally deal with the problem of Mordecai and

00:19:37.029 --> 00:19:38.930
the Jews. In the month of Nisan, which is month

00:19:38.930 --> 00:19:41.089
number one on the Hebrew calendar, we'll look

00:19:41.089 --> 00:19:44.299
at that in just a second. Haman had his magicians

00:19:44.299 --> 00:19:48.680
cast the lots before him to see if fate or his

00:19:48.680 --> 00:19:51.920
pagan gods would determine the best time possible

00:19:51.920 --> 00:19:55.319
to exterminate the Jewish people. So he gathered

00:19:55.319 --> 00:19:57.619
all of his sorcerers, his magi, all of them,

00:19:57.640 --> 00:20:01.279
cast lots, and they interpreted the lots and

00:20:01.279 --> 00:20:07.380
said what? We had the perfect date. Now, in the

00:20:07.380 --> 00:20:09.460
ancient world, these lots, about the only picture

00:20:09.460 --> 00:20:11.970
I could find, These lots would have been small

00:20:11.970 --> 00:20:14.289
objects made of wood or stone, similar to like

00:20:14.289 --> 00:20:17.690
dice that we would throw today. By the way, interesting,

00:20:17.789 --> 00:20:20.230
just because you know I'm a history nerd, interesting

00:20:20.230 --> 00:20:24.250
historical connection here. Two Greek historians,

00:20:24.710 --> 00:20:27.650
very famous, Herodotus and Xenophon, both talk

00:20:27.650 --> 00:20:32.069
about Persian customs of casting lots at the

00:20:32.069 --> 00:20:34.650
highest level of government in order to determine

00:20:34.650 --> 00:20:37.809
what a lucky day might be for something to take

00:20:37.809 --> 00:20:40.829
place. So this is historically accurate. And

00:20:40.829 --> 00:20:42.710
in the case of Haman, the lots are cast before

00:20:42.710 --> 00:20:46.269
him, and it falls on the last month of the Hebrew

00:20:46.269 --> 00:20:48.710
calendar, the month of Adar, specifically the

00:20:48.710 --> 00:20:52.569
13th day of Adar. And that day became the day

00:20:52.569 --> 00:20:55.230
that Haman planned his vengeance. Now, catch

00:20:55.230 --> 00:20:58.549
this. This is the key to understanding how God's

00:20:58.549 --> 00:21:01.589
sovereign hand is behind all of this. The 13th

00:21:01.589 --> 00:21:04.410
of Adar is way down the Hebrew calendar. In fact,

00:21:04.529 --> 00:21:06.990
let's look at this. It's almost a full year away.

00:21:08.400 --> 00:21:11.839
A full year. So here are the 12 months of the

00:21:11.839 --> 00:21:14.359
Hebrew calendar. The first month being Nisan,

00:21:14.519 --> 00:21:17.980
the last being Adar. What does that mean? That's

00:21:17.980 --> 00:21:20.779
going to provide the Jews with more than 11 months

00:21:20.779 --> 00:21:25.240
of time, ample time to prepare for what's coming.

00:21:25.880 --> 00:21:28.720
Thank you, Lord, right? What if it showed up

00:21:28.720 --> 00:21:33.299
30 days later? But God is overseeing the lots.

00:21:34.039 --> 00:21:36.539
They can defend themselves. They can begin to

00:21:36.539 --> 00:21:39.180
pray and hope that Yahweh might reverse the king's

00:21:39.180 --> 00:21:43.359
decree. But in Haman's pagan mind, the lots have

00:21:43.359 --> 00:21:46.359
been cast. That's the lucky day. And he must

00:21:46.359 --> 00:21:48.420
have felt confident because fate is with him.

00:21:48.460 --> 00:21:50.920
His gods are with him. So he's willing to wait.

00:21:52.079 --> 00:21:54.299
But as we know, this is not fate. This is not

00:21:54.299 --> 00:21:56.779
the work of false gods. Yahweh is in control

00:21:56.779 --> 00:21:58.900
of all of this. Listen, God declares this in

00:21:58.900 --> 00:22:02.019
his word. Look. Psalm, or Proverbs 16, 9, the

00:22:02.019 --> 00:22:05.380
mind of man plans his way, but the Lord directs

00:22:05.380 --> 00:22:09.200
his steps. Proverbs 19, 21, many plans are in

00:22:09.200 --> 00:22:11.519
a man's heart, but the counsel of the Lord will

00:22:11.519 --> 00:22:15.319
stand. And my favorite, Psalm 37, verses 12 and

00:22:15.319 --> 00:22:18.599
13, the wicked plots against the righteous and

00:22:18.599 --> 00:22:22.160
gnashes at him with his teeth. The Lord laughs

00:22:22.160 --> 00:22:26.420
at him, for he sees his day is coming. How perfect

00:22:26.420 --> 00:22:30.720
is that for Haman? I love the way Spurgeon describes

00:22:30.720 --> 00:22:33.079
this. Spurgeon just has a way with words. He

00:22:33.079 --> 00:22:35.720
preached a sermon back in 1874. This is what

00:22:35.720 --> 00:22:38.940
he said. But oh, in that secret council chamber

00:22:38.940 --> 00:22:42.279
where sit the sorcerers and the man who asks

00:22:42.279 --> 00:22:44.839
counsel at the hands of the infernal powers,

00:22:44.980 --> 00:22:48.720
the Lord himself is present, frustrating the

00:22:48.720 --> 00:22:51.599
tokens of the liars and making diviners mad.

00:22:52.019 --> 00:22:55.839
I could never write that. But that is fantastic.

00:22:56.839 --> 00:22:59.359
So that's what's going on. That's what's happening

00:22:59.359 --> 00:23:01.640
as these lots are cast. Now, I thought I would

00:23:01.640 --> 00:23:03.640
take a moment now, and this is the perfect time

00:23:03.640 --> 00:23:07.500
to talk about the Jewish holiday of Purim, right?

00:23:07.680 --> 00:23:10.099
Because what we just read is its starting point.

00:23:10.400 --> 00:23:14.299
Now, I'm going to say it's Purim. I know we always

00:23:14.299 --> 00:23:16.019
say Purim, right? How many of you guys just say

00:23:16.019 --> 00:23:19.640
Purim? I know, and it frustrates Hebrew speakers.

00:23:19.920 --> 00:23:23.000
But it comes from the word Pur, like in verse

00:23:23.000 --> 00:23:26.450
7. By the way, that word is probably, linguists

00:23:26.450 --> 00:23:28.210
have looked at it, it's probably a carryover

00:23:28.210 --> 00:23:31.529
from ancient Akkadian, a really ancient word

00:23:31.529 --> 00:23:33.130
that would have been spoken by the Assyrians

00:23:33.130 --> 00:23:35.410
and the Babylonians and then brought into the

00:23:35.410 --> 00:23:38.269
Jewish vernacular. In Hebrew, it's translated

00:23:38.269 --> 00:23:41.730
as lot. And whenever you see a masculine plural

00:23:41.730 --> 00:23:44.569
in the Hebrew language, you see the suffix on

00:23:44.569 --> 00:23:48.190
the end, I am. The letters I am on the end of

00:23:48.190 --> 00:23:50.650
the word. So if you have kohen, which is the

00:23:50.650 --> 00:23:54.000
word for priest, it becomes kohenim. Or melech,

00:23:54.140 --> 00:23:56.640
which is the word for king, it becomes melechim.

00:23:57.079 --> 00:24:02.880
And with per, it becomes not perim. It becomes

00:24:02.880 --> 00:24:05.839
perim, right. Okay, anyway, just so that you

00:24:05.839 --> 00:24:09.200
understand that. Now, earlier this week, I reached

00:24:09.200 --> 00:24:13.480
out to our resident expert in Orthodox Judaism,

00:24:13.859 --> 00:24:16.180
Yael. And thank you, Yael, for being willing

00:24:16.180 --> 00:24:18.700
to be embarrassed on so many Sundays in this

00:24:18.700 --> 00:24:20.920
series. But again, Yael grew up in an Orthodox

00:24:20.920 --> 00:24:24.569
Jewish home. So this is very, very powerful and

00:24:24.569 --> 00:24:27.710
very real in her childhood. And I asked her,

00:24:27.750 --> 00:24:30.690
I said, can you share with me some of your recollections

00:24:30.690 --> 00:24:33.569
of Purim and what that meant to your family?

00:24:33.609 --> 00:24:37.150
And you could tell by her response how much she

00:24:37.150 --> 00:24:40.269
enjoys this holiday, even today. And why not?

00:24:40.329 --> 00:24:43.690
It's filled with costumes and food and sweets

00:24:43.690 --> 00:24:47.049
and songs. And of course, the traditional reading

00:24:47.049 --> 00:24:50.259
of the book of Esther. Yael told me that because

00:24:50.259 --> 00:24:52.839
of the unique history of the Jewish people, they

00:24:52.839 --> 00:24:55.700
absolutely love to celebrate holidays where it's

00:24:55.700 --> 00:24:57.880
clear Yahweh came to the rescue of the Jewish

00:24:57.880 --> 00:25:01.019
people and saved them. So primarily Passover

00:25:01.019 --> 00:25:05.559
and Hanukkah and Purim. And while Purim falls

00:25:05.559 --> 00:25:07.980
on the 14th day of Adar, the celebration, she

00:25:07.980 --> 00:25:10.160
said, begins on the first day of the month. So

00:25:10.160 --> 00:25:12.519
they have two weeks to get ready. And there's

00:25:12.519 --> 00:25:15.140
a saying that gets sung in Hebrew that in English

00:25:15.140 --> 00:25:17.799
translates to, when the month of Adar arrives,

00:25:18.119 --> 00:25:21.519
we increase in joy. And I love that. Sort of

00:25:21.519 --> 00:25:24.299
like our Advent. We count down to the birth of

00:25:24.299 --> 00:25:26.720
Christ and we increase in joy as we go along.

00:25:26.960 --> 00:25:29.180
Well, that's true about Purim. We get excited

00:25:29.180 --> 00:25:33.349
to study this story. And it's a common tune that

00:25:33.349 --> 00:25:35.549
everybody in the community knows in Jewish schools.

00:25:35.789 --> 00:25:38.210
They will dress up in costumes and go from classroom

00:25:38.210 --> 00:25:40.509
to classroom, and they will sing this song with

00:25:40.509 --> 00:25:43.250
great joy. Yael told me that the book of Esther

00:25:43.250 --> 00:25:46.349
is studied in school, in Jewish schools leading

00:25:46.349 --> 00:25:49.690
up to Purim, and it's taught that God is hidden

00:25:49.690 --> 00:25:52.529
in the story but always working sovereignly behind

00:25:52.529 --> 00:25:56.269
the scenes. Now, the Sabbath day that lands before

00:25:56.269 --> 00:25:59.180
Purim is called the Sabbath of Remembrance. And

00:25:59.180 --> 00:26:01.839
on that day, the passage from Deuteronomy 25

00:26:01.839 --> 00:26:05.119
that we read together several weeks ago is read

00:26:05.119 --> 00:26:07.359
and declared. Do you remember? It says, remember

00:26:07.359 --> 00:26:09.839
what Amalek did to you when you came out from

00:26:09.839 --> 00:26:13.259
Egypt. And the reminder to blot out the memory

00:26:13.259 --> 00:26:17.000
of Amalek from under heaven on the Shabbat of

00:26:17.000 --> 00:26:19.099
remembrance. And so both of those days, that

00:26:19.099 --> 00:26:22.119
Shabbat and Purim, are to emphasize the principle

00:26:22.119 --> 00:26:27.059
of Zachar, the Hebrew word for remember. Remember.

00:26:27.880 --> 00:26:30.079
focusing on the resilience of the Jewish people.

00:26:30.200 --> 00:26:32.740
So on Purim, you have this combination of this

00:26:32.740 --> 00:26:35.460
collective joy of God's deliverance, but also

00:26:35.460 --> 00:26:39.440
with a reminder to remember the historic and

00:26:39.440 --> 00:26:41.359
ongoing threats that the Jewish people face.

00:26:42.599 --> 00:26:45.119
The day of Purim is a fast day. It starts at

00:26:45.119 --> 00:26:47.799
dawn and continues until the scroll of Esther

00:26:47.799 --> 00:26:50.579
is read in the evening, the Megillah, it's called.

00:26:51.279 --> 00:26:53.579
And as you probably know by now, whenever Haman's

00:26:53.579 --> 00:26:55.920
name comes up in the story, the audience does

00:26:55.920 --> 00:27:00.089
what? Very good. And they spin their groggers.

00:27:00.890 --> 00:27:03.369
See that little thing in the front? It spins

00:27:03.369 --> 00:27:06.329
around, and it's the Yiddish word for noisemaker.

00:27:06.509 --> 00:27:09.150
And they spin that, and they boo every time Haman's

00:27:09.150 --> 00:27:14.150
name comes up, which sounds really fun. After

00:27:14.150 --> 00:27:16.410
the Megillah is read, it's customary to celebrate.

00:27:16.630 --> 00:27:18.910
Families get together for a meal. They share

00:27:18.910 --> 00:27:20.829
treats together. And then the next morning is

00:27:20.829 --> 00:27:24.109
still Purim because it goes from sundown in the

00:27:24.109 --> 00:27:26.910
evening until sundown the next day. So the Megillah

00:27:26.910 --> 00:27:29.250
is read again in the morning at synagogues. That's

00:27:29.250 --> 00:27:31.869
important. Twice the book of Esther is read.

00:27:32.619 --> 00:27:34.380
And then it's customary in the morning to give

00:27:34.380 --> 00:27:36.940
friends and family food and treats. Families

00:27:36.940 --> 00:27:40.200
will oftentimes hop in the car and drive around

00:27:40.200 --> 00:27:43.000
the community and drop off baskets of food on

00:27:43.000 --> 00:27:45.779
the doorsteps of others. And one of the great

00:27:45.779 --> 00:27:47.539
treats, and you see the picture of it right there

00:27:47.539 --> 00:27:51.339
on the plate, and Yael will correct my pronunciation,

00:27:51.980 --> 00:27:58.799
hamantashan? Hamantashan. Oh, hamantashan. There

00:27:58.799 --> 00:28:03.319
you go. Or aznehaman? There it is. Very good.

00:28:06.500 --> 00:28:13.480
And that translates to the ears of Haman. Did

00:28:13.480 --> 00:28:16.500
he have triangular ears? I don't know. But it's

00:28:16.500 --> 00:28:19.940
the ears of Haman, right? Okay, good. And Yael

00:28:19.940 --> 00:28:21.940
says that she still bakes these with her boys

00:28:21.940 --> 00:28:24.339
every year, which is really sweet. So if you

00:28:24.339 --> 00:28:27.599
want something to do, it's in March, right? Yeah,

00:28:27.740 --> 00:28:33.700
mid -March. Ears of Haman. So Purim is a beloved

00:28:33.700 --> 00:28:36.240
holiday. It's also a day of remembrance. It brings

00:28:36.240 --> 00:28:38.259
about reflection for the Jewish people, because

00:28:38.259 --> 00:28:41.000
here's the thing. The accusation that Haman makes

00:28:41.000 --> 00:28:43.700
in verse 8, again, is repeated so many times

00:28:43.700 --> 00:28:47.019
in human history. So it's a celebration of resilience

00:28:47.019 --> 00:28:49.819
and strength, and most of all, a celebration

00:28:49.819 --> 00:28:52.880
of the hope that in the end, Yahweh will have

00:28:52.880 --> 00:28:57.400
the victory over his enemies. Amen? Amen. Okay,

00:28:57.500 --> 00:29:03.910
let's go back to our text. Verse 9. I thought

00:29:03.910 --> 00:29:06.150
that would be a lighthearted break in the midst

00:29:06.150 --> 00:29:12.269
of a difficult passage. Thank you, Yael. Haman

00:29:12.269 --> 00:29:14.349
has just made the accusation. It's not in the

00:29:14.349 --> 00:29:17.269
king's interest to let them remain. Therefore,

00:29:17.410 --> 00:29:19.569
verse nine, if it's pleasing to the king, let

00:29:19.569 --> 00:29:22.849
it be decreed that they what? Be destroyed. So

00:29:22.849 --> 00:29:28.190
catch that now. This is subtle, but when people

00:29:28.190 --> 00:29:30.970
tell you who they are, believe them, goes the

00:29:30.970 --> 00:29:33.779
saying. When you see things on your TV screen

00:29:33.779 --> 00:29:38.859
and people are chanting code, believe them. Because

00:29:38.859 --> 00:29:41.859
it's easy to go from they can't be tolerated

00:29:41.859 --> 00:29:45.519
to what? They must be destroyed. That happens

00:29:45.519 --> 00:29:49.700
in a split second. This is human nature and human

00:29:49.700 --> 00:29:53.779
history, is it not? The wickedness of man. When

00:29:53.779 --> 00:29:57.259
hatred grows in the heart and the enemy gets

00:29:57.259 --> 00:30:03.200
in there and there's this poisonous. The Hebrew

00:30:03.200 --> 00:30:06.960
verb there for destroyed, avad, is the same word

00:30:06.960 --> 00:30:09.119
used to describe what happened to the Egyptian

00:30:09.119 --> 00:30:12.480
army at the Red Sea. Let them perish. Let them

00:30:12.480 --> 00:30:15.720
be utterly destroyed. And again, remember, Haman

00:30:15.720 --> 00:30:18.259
still hasn't mentioned which people he's talking

00:30:18.259 --> 00:30:21.359
about. And before the king can think too much

00:30:21.359 --> 00:30:23.579
about it, look what he does. He sweetens the

00:30:23.579 --> 00:30:27.180
deal with a financial incentive. How clever and

00:30:27.180 --> 00:30:31.680
wicked is this? Let it be decreed that they be

00:30:31.680 --> 00:30:34.400
destroyed, and I will pay 10 ,000 talents of

00:30:34.400 --> 00:30:37.160
silver into the hands of those who carry on the

00:30:37.160 --> 00:30:40.480
king's business to put into the king's treasuries.

00:30:40.880 --> 00:30:44.160
So, King Xerxes, trust my judgment on this. Not

00:30:44.160 --> 00:30:46.519
only will you be rid of this rebellious people,

00:30:46.700 --> 00:30:52.079
but we will prosper the empire financially. And

00:30:52.079 --> 00:30:54.960
here's where history matters. Remember, Xerxes

00:30:54.960 --> 00:30:57.880
had just gone to Greece with an army of some

00:30:57.880 --> 00:31:00.180
300 ,000 people. Do you think that might have

00:31:00.180 --> 00:31:02.880
drained the coffers of the empire? Absolutely.

00:31:03.119 --> 00:31:05.579
And with no glory or victory to show for it,

00:31:05.599 --> 00:31:10.079
he's wasted that money. And so now here's Haman

00:31:10.079 --> 00:31:12.640
going, hey, I got a way to replenish your treasury.

00:31:13.319 --> 00:31:17.299
It's a win -win for the king. And who cares?

00:31:17.359 --> 00:31:19.740
Okay, some people have to die for it, but at

00:31:19.740 --> 00:31:26.380
least we'll replenish. The treasury. Can you

00:31:26.380 --> 00:31:29.019
imagine that kind of wickedness to say, don't

00:31:29.019 --> 00:31:31.579
even tell me who it is. If it's going to fill

00:31:31.579 --> 00:31:35.640
the coffers back up, let's go. How's Haman going

00:31:35.640 --> 00:31:37.720
to pull this off? Well, scholars speculate he'd

00:31:37.720 --> 00:31:40.400
already gone out, calculated the number of Jews

00:31:40.400 --> 00:31:44.099
in the empire, and calculated the amount of plunder

00:31:44.099 --> 00:31:47.359
he could confiscate from them after they're dead.

00:31:48.140 --> 00:31:50.259
That's his plan. It's going to fund the operation.

00:31:50.339 --> 00:31:54.369
It's a self -funding operation. Verse 10 says,

00:31:54.509 --> 00:32:13.769
What a cruel and wicked man. Not just Haman,

00:32:13.849 --> 00:32:17.650
but Xerxes. What a cruel and wicked man. Now,

00:32:17.670 --> 00:32:19.450
we shouldn't be surprised based on what we know

00:32:19.450 --> 00:32:21.970
about the ancient Near East kings of this period,

00:32:22.009 --> 00:32:24.759
but wow. He's not even going to ask any more

00:32:24.759 --> 00:32:28.279
questions about who. There's no inquiry into

00:32:28.279 --> 00:32:30.880
the matter. There's no hearing that is offered

00:32:30.880 --> 00:32:33.799
to people to come to defend themselves. He just

00:32:33.799 --> 00:32:39.400
says, here's my ring. Even with Vashti's rebellion,

00:32:39.519 --> 00:32:41.660
he turned to his princes and nobles and said,

00:32:41.799 --> 00:32:44.319
hey, can I get some wise counsel here? He doesn't

00:32:44.319 --> 00:32:48.960
do this here. Guys, this is spiritual wickedness.

00:32:48.980 --> 00:32:52.200
This is the enemy at work. Through these men.

00:32:52.359 --> 00:32:56.400
There's no other way to explain this. Here's

00:32:56.400 --> 00:33:00.420
my ring. Do as you wish. And oh, how Haman must

00:33:00.420 --> 00:33:02.680
have been celebrating, right? Can you picture

00:33:02.680 --> 00:33:06.720
the smirk on his face? I've done it. I've done

00:33:06.720 --> 00:33:12.559
it for my people. And he knew what to do. How

00:33:12.559 --> 00:33:14.859
to wield the king's authority. Verse 12. Then

00:33:14.859 --> 00:33:18.559
the king's scribes were summoned. On the 13th

00:33:18.559 --> 00:33:20.319
day of the first month, and it was written just

00:33:20.319 --> 00:33:23.400
as Haman commanded to the king's satraps, to

00:33:23.400 --> 00:33:26.099
the governors who were over each province, and

00:33:26.099 --> 00:33:28.180
to the princes of each people, each province

00:33:28.180 --> 00:33:30.940
according to its script, each people according

00:33:30.940 --> 00:33:34.299
to its language, being written in the name of

00:33:34.299 --> 00:33:38.500
King Ahasuerus and sealed with the king's signet

00:33:38.500 --> 00:33:42.440
ring. Letters were sent by couriers to all the

00:33:42.440 --> 00:33:47.049
king's provinces to destroy. To kill and to annihilate

00:33:47.049 --> 00:33:50.849
all the Jews, both young and old, women and children,

00:33:50.910 --> 00:33:58.170
in one day. In one day. Can you imagine the mass

00:33:58.170 --> 00:34:03.509
slaughter that's being planned here? The 13th

00:34:03.509 --> 00:34:05.349
day of the 12th month, which is the month of

00:34:05.349 --> 00:34:08.389
Adar, and to seize their possessions as plunder.

00:34:09.159 --> 00:34:12.099
A copy of the edict to be issued as law in every

00:34:12.099 --> 00:34:15.219
province was published to all the peoples so

00:34:15.219 --> 00:34:18.719
that they should be ready for this day. Now it's

00:34:18.719 --> 00:34:22.280
official, approved by the king, translated and

00:34:22.280 --> 00:34:25.380
spread far and wide so that every person out

00:34:25.380 --> 00:34:28.300
there, every non -Jew in the empire knows exactly

00:34:28.300 --> 00:34:32.599
what to do when this day arrives. Take a deep

00:34:32.599 --> 00:34:35.969
breath and imagine. What this edict is saying,

00:34:36.010 --> 00:34:39.250
11 months from today, folks, millions of citizens

00:34:39.250 --> 00:34:42.250
of the Persian kingdom are hereby given a license

00:34:42.250 --> 00:34:46.190
from the king, like bounty hunters, to go out

00:34:46.190 --> 00:34:48.949
and to kill every Jewish man, woman, and child,

00:34:49.110 --> 00:34:55.469
and to take their stuff. And imagine how this

00:34:55.469 --> 00:34:57.329
would have appealed. Say you've got people in

00:34:57.329 --> 00:34:59.269
your kingdom that already are prone to violence.

00:35:02.280 --> 00:35:06.599
Right? Or prone to greed. Appealing to the basest

00:35:06.599 --> 00:35:10.159
instincts of people. Imagine people are out there

00:35:10.159 --> 00:35:11.780
going, I have a beef with my Jewish neighbor.

00:35:11.980 --> 00:35:16.460
Oh, nice. I can take his stuff. I have permission

00:35:16.460 --> 00:35:22.400
to kill him. You can imagine how many men started

00:35:22.400 --> 00:35:24.719
sharpening their knives and making plans to grab

00:35:24.719 --> 00:35:27.980
hold of everything they possibly could. And understand,

00:35:28.079 --> 00:35:30.000
friends, how the wickedness of the heart of man

00:35:30.000 --> 00:35:33.280
never changes. and how wickedness becomes cyclical.

00:35:33.440 --> 00:35:36.739
Guys, the Nazis used this exact tactic in 1938.

00:35:38.780 --> 00:35:41.820
Hitler issued the decree, this is the title of

00:35:41.820 --> 00:35:44.679
it, the Decree for the Reporting of Jewish -Owned

00:35:44.679 --> 00:35:48.980
Property, which required Jews to register all

00:35:48.980 --> 00:35:51.659
of their assets and all of their property so

00:35:51.659 --> 00:35:54.400
that, as the Nazis knew in the near future, all

00:35:54.400 --> 00:35:57.199
those assets, once they were exterminated, could

00:35:57.199 --> 00:35:59.260
be transferred to non -Jews and to the state.

00:36:00.519 --> 00:36:02.800
And in order to enforce that decree, you know

00:36:02.800 --> 00:36:06.059
what Hitler did? He incentivized the populace

00:36:06.059 --> 00:36:08.239
to spy on the Jews and to report on the Jews,

00:36:08.400 --> 00:36:11.539
to talk about all their movements and all what

00:36:11.539 --> 00:36:14.860
they owned so the state would have a good handle

00:36:14.860 --> 00:36:20.059
on what they could take. You guys, this is only

00:36:20.059 --> 00:36:24.219
80 years ago. We look at the story of Esther,

00:36:24.280 --> 00:36:25.679
we say, oh, that's so ancient. That could never

00:36:25.679 --> 00:36:31.869
happen. It's only 80 years ago, right? And we're

00:36:31.869 --> 00:36:35.690
already forgetting. And remember, we said never

00:36:35.690 --> 00:36:38.250
again will this happen. And yet, the world is

00:36:38.250 --> 00:36:44.150
already forgotten. Verse 15. The couriers went

00:36:44.150 --> 00:36:47.090
out, impelled by the king's command, while the

00:36:47.090 --> 00:36:50.230
decree was issued at the citadel in Susa. Now

00:36:50.230 --> 00:36:53.030
listen to this. And while the king and Haman

00:36:53.030 --> 00:36:57.750
sat down to drink, the city of Susa was in confusion.

00:36:59.019 --> 00:37:02.059
What a portrait of evil this is, right? The king

00:37:02.059 --> 00:37:05.920
is confident that he's taken a wise step, no

00:37:05.920 --> 00:37:08.260
matter the cost, that this is in his best interest.

00:37:08.440 --> 00:37:11.780
In fact, he's grateful to Haman that Haman brought

00:37:11.780 --> 00:37:14.980
this to his attention. So much so that he says,

00:37:15.059 --> 00:37:18.840
hey, dude, let's grab some drinks and let's celebrate

00:37:18.840 --> 00:37:22.880
what we've done. The level of wickedness is beyond

00:37:22.880 --> 00:37:26.989
what you can imagine. Xerxes is the archetype

00:37:26.989 --> 00:37:29.769
of all the tyrants in history who have completely

00:37:29.769 --> 00:37:33.469
disregarded all of the human misery and suffering

00:37:33.469 --> 00:37:36.710
that they have inflicted on their own people

00:37:36.710 --> 00:37:41.329
sometimes. Able to sleep at night, able to go

00:37:41.329 --> 00:37:44.650
about their daily activities, even sitting down

00:37:44.650 --> 00:37:47.590
to drink as if nothing was happening. This is

00:37:47.590 --> 00:37:53.849
Stalin -esque. This is Hitler -esque. As if their

00:37:53.849 --> 00:37:56.010
own subjects were living in confusion and fear

00:37:56.010 --> 00:37:59.309
that they themselves have created. It's stunning,

00:37:59.369 --> 00:38:05.269
isn't it? So, what do we say here? We're going

00:38:05.269 --> 00:38:08.570
to stop there for today, but how do we wrap this

00:38:08.570 --> 00:38:12.349
up? There's a lot of talk about genocide these

00:38:12.349 --> 00:38:16.769
days in the news and in the streets about the

00:38:16.769 --> 00:38:19.980
war in Gaza. And that word is thrown around so

00:38:19.980 --> 00:38:23.059
casually now by people who either, A, don't know

00:38:23.059 --> 00:38:25.960
what it actually means and don't know what it

00:38:25.960 --> 00:38:28.639
actually would look like, or B, they're just

00:38:28.639 --> 00:38:33.519
using political talking points in order to sway

00:38:33.519 --> 00:38:35.639
public opinion and try to win foolish arguments.

00:38:35.880 --> 00:38:38.239
If you really think what's happening in Gaza

00:38:38.239 --> 00:38:42.320
is a genocide, come talk to me after the service.

00:38:42.989 --> 00:38:44.889
And we can talk about what genocide really is

00:38:44.889 --> 00:38:47.650
because Esther 3, this is what an actual genocide

00:38:47.650 --> 00:38:50.469
would look like. And that's not happening in

00:38:50.469 --> 00:38:52.809
Israel. What's happening in Israel is a war,

00:38:52.909 --> 00:38:57.289
but I'll save that for another day. And yet as

00:38:57.289 --> 00:39:00.110
terrifying as it must have been for every Jew

00:39:00.110 --> 00:39:03.449
living in Persia at that time, remember Psalm

00:39:03.449 --> 00:39:07.570
37 remains true in that moment, the wicked plots,

00:39:07.869 --> 00:39:13.500
and yet the Lord laughs. Haman's magi cast the

00:39:13.500 --> 00:39:15.699
lots, but God determined the outcome, didn't

00:39:15.699 --> 00:39:20.400
he? Haman thought he was so clever, but Yahweh's

00:39:20.400 --> 00:39:22.900
counter moves had been decreed in eternity past.

00:39:23.199 --> 00:39:27.000
Haman stood no chance whatsoever. You have to

00:39:27.000 --> 00:39:29.900
know that. This wasn't even God reacting to human

00:39:29.900 --> 00:39:34.360
movements. God had decreed this. Haman had no

00:39:34.360 --> 00:39:36.159
chance. And once again, the book of Esther shows

00:39:36.159 --> 00:39:38.679
us that even when we think God is absent, where

00:39:38.679 --> 00:39:41.659
are you, Lord? He's always right there. working

00:39:41.659 --> 00:39:44.099
all things together for his glory, even if he's

00:39:44.099 --> 00:39:47.059
not obviously named or given credit in the text.

00:39:47.460 --> 00:39:53.960
He's always at work in his providence. Now, perhaps

00:39:53.960 --> 00:39:56.460
you're wondering at this point, based on what

00:39:56.460 --> 00:39:59.079
we've already shared in this sermon series, considering

00:39:59.079 --> 00:40:01.519
the fact that Esther and Mordecai really seem

00:40:01.519 --> 00:40:04.000
not to be much more than cultural Jews and not

00:40:04.000 --> 00:40:07.019
particularly godly, why would God rescue them

00:40:07.019 --> 00:40:11.280
from Haman? And here's the good news of the gospel

00:40:11.280 --> 00:40:16.000
of grace, right? This grace is, by the way, God's

00:40:16.000 --> 00:40:17.980
grace is found in the Old Testament just as it's

00:40:17.980 --> 00:40:20.179
found in the New. And this is the good news.

00:40:20.840 --> 00:40:23.139
God doesn't save people because they're good

00:40:23.139 --> 00:40:29.159
or godly or worthy of his love. God draws people

00:40:29.159 --> 00:40:32.880
and saves people like you and me because he's

00:40:32.880 --> 00:40:37.059
a sovereign and merciful God. That's it. He's

00:40:37.059 --> 00:40:38.980
a God who demonstrates extraordinary love for

00:40:38.980 --> 00:40:41.739
people who by nature have no interest in seeking

00:40:41.739 --> 00:40:46.739
after him. Again, like you and me. And the God

00:40:46.739 --> 00:40:48.980
of the scriptures is faithful to fulfill every

00:40:48.980 --> 00:40:51.000
one of his promises. And friends, that means

00:40:51.000 --> 00:40:53.820
working through the Jewish people. Through Abraham

00:40:53.820 --> 00:40:56.860
and Isaac and Jacob. Working to preserve the

00:40:56.860 --> 00:41:00.059
line of Judah. Working to preserve the line of

00:41:00.059 --> 00:41:02.320
David. All leading up to the ultimate blessing

00:41:02.320 --> 00:41:06.030
and gift to the Jewish people. Their own Messiah.

00:41:07.989 --> 00:41:10.329
And to do that, it meant sparing the Jewish people

00:41:10.329 --> 00:41:13.329
from being destroyed by Haman and Xerxes. See,

00:41:13.389 --> 00:41:16.869
God's word will not fail. And he's willing to

00:41:16.869 --> 00:41:19.269
work behind the scenes, even in silence, to carry

00:41:19.269 --> 00:41:23.510
out the things that he has promised to do. And

00:41:23.510 --> 00:41:25.989
so he saves even people like Esther and Mordecai

00:41:25.989 --> 00:41:30.170
for his purposes. And you may be thinking, why

00:41:30.170 --> 00:41:32.070
should I care about Purim? It's a Jewish thing.

00:41:32.130 --> 00:41:35.389
Friends, that's our heritage too. You Gentiles,

00:41:35.449 --> 00:41:38.750
this is part of our heritage. How, you ask? Well,

00:41:38.809 --> 00:41:41.329
it's part of the story of redemption that's woven

00:41:41.329 --> 00:41:43.130
through the Bible from Genesis to Revelation,

00:41:43.389 --> 00:41:47.110
from old to new. This is the story of God's providence

00:41:47.110 --> 00:41:49.989
and love for his elect, both Jew and Gentile.

00:41:50.630 --> 00:41:52.869
It's part of what Paul refers to in Romans 11

00:41:52.869 --> 00:41:59.409
as the olive tree that is Israel. We are Gentiles

00:41:59.409 --> 00:42:03.579
who are wild olives. who've been grafted in among

00:42:03.579 --> 00:42:06.099
the natural branches of that olive tree, being

00:42:06.099 --> 00:42:09.400
partakers of the rich root of that olive tree,

00:42:09.519 --> 00:42:12.619
which is Israel. Go home and read Romans 11.

00:42:12.760 --> 00:42:16.239
Read it again and see what God says about this.

00:42:16.380 --> 00:42:19.019
And that's good news. Thank you, Lord, for sparing

00:42:19.019 --> 00:42:21.619
the Jewish people in the days of Xerxes. Thank

00:42:21.619 --> 00:42:24.219
you, Lord, for protecting the line of Judah so

00:42:24.219 --> 00:42:27.780
that Gentiles like you and I can turn to our

00:42:27.780 --> 00:42:30.119
Jewish Messiah who came to suffer and die and

00:42:30.119 --> 00:42:32.670
be raised to life. for wild olive branches like

00:42:32.670 --> 00:42:38.909
us. Amen? We'll continue with the story two weeks

00:42:38.909 --> 00:42:55.170
from now. Let's pray. Father, the level of wickedness

00:42:55.170 --> 00:42:58.710
in this story is so hard. for us to fathom. I

00:42:58.710 --> 00:43:00.690
pray, God, that we won't just read this on a

00:43:00.690 --> 00:43:03.349
flat page and then just go about our life and

00:43:03.349 --> 00:43:06.429
think that, oh, this is normal. Because it's

00:43:06.429 --> 00:43:10.329
not. Because that ancient serpent was at work

00:43:10.329 --> 00:43:13.530
in these men, Haman and Xerxes, to try to destroy

00:43:13.530 --> 00:43:17.829
your people, to destroy the line of Judah, to

00:43:17.829 --> 00:43:21.969
disrupt the coming of the Messiah. And you laugh.

00:43:22.690 --> 00:43:25.940
And you laugh at them. because of their foolishness,

00:43:25.960 --> 00:43:29.340
because of their blind ignorance, Lord. And so

00:43:29.340 --> 00:43:33.059
we thank you today that as we gather as Gentiles

00:43:33.059 --> 00:43:36.820
grafted into the olive tree of Israel, that we

00:43:36.820 --> 00:43:39.139
enjoy all the privileges and all the blessings

00:43:39.139 --> 00:43:43.519
of being found in Abraham. We praise your name,

00:43:43.599 --> 00:43:46.619
God, that you had a plan from eternity past to

00:43:46.619 --> 00:43:49.099
bring us to this point. Let us not be arrogant,

00:43:49.300 --> 00:43:53.949
Lord. Let us not be prideful. That we're here

00:43:53.949 --> 00:43:56.050
today and found in you. It's because of you.

00:43:56.130 --> 00:43:58.610
It's because of your mercy and grace. It's because

00:43:58.610 --> 00:44:00.769
when we didn't want to seek after you, you sought

00:44:00.769 --> 00:44:03.550
after us. And you drew us to yourself and you

00:44:03.550 --> 00:44:06.289
saved us. Let us remember that as we continue

00:44:06.289 --> 00:44:08.789
in the story of Esther. Lord, thank you, thank

00:44:08.789 --> 00:44:10.989
you, thank you for time and your word. May we

00:44:10.989 --> 00:44:13.510
now praise your name in song as you deserve.

00:44:14.309 --> 00:44:16.250
In Jesus' name we pray, amen.
