WEBVTT

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Well, I want you to slip on a pair of first century

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sandals this morning. We talk about putting on

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the sandals of biblical characters to try to

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put us in the historical context of scripture.

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So put those sandals on, go back in your mind

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to a time when Rome dominated the Mediterranean

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world. In fact, so much so that back in that

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day, Romans would call the Mediterranean Sea

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the Roman Lake. That's how much they owned that

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territory. Go back in your mind to the time when

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Greek philosophy and the gods of Olympus ruled

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over the intellectual and spiritual world. Back

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to a time when Christianity was a new religion,

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a relatively minor offshoot of Judaism. But its

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followers had this audacious claim, right, that

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their rabbi and teacher, an obscure Galilean

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Jew named Jesus of Nazareth, was the Messiah

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that had been promised in the ancient Hebrew

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scriptures. And the claim was that he had been

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crucified by the Romans as an enemy of the state,

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but three days later had bodily come back to

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life, literally walked out of a tomb. That's

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quite a claim. And then several years later,

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another obscure Jewish man known by his Greek

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name, Paul, a man who was raised in the city

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of Tarsus on the southern... coast of Asia Minor,

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this Paul had had a personal encounter with the

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risen Jesus, and he was subsequently commissioned

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to take Jesus' message to every place in the

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Gentile Greek world around the Mediterranean

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Sea. Now, I don't know if you've ever thought

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about this, but step back for a second and think

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about that calling and mission for a moment.

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Now, we don't know what Paul looked like. I like

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that picture. It just helps. Sometimes we see

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names on the flat page and it's hard for us to

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picture that this was a real man. And so I like

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that picture. But I want you to step back and

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think about that calling and that mission that

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Jesus gave to Paul. How do you develop that strategy?

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How do you develop a strategy to take a theological

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message and spread it across thousands of miles

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of territory in the first century? We take it

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for granted in the church world today because

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we have so many tools that we can use to spread

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the gospel. How did he do it? Remember, you have

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no rapid transportation. You have no highways,

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no cars, no jets, not even a bicycle. You have

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no mass media, no printing press, no newspaper,

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obviously no internet, no phones to communicate

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with team members. You'd have to walk everywhere

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or ride an animal. Sometimes you'd have to get

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on a rickety boat and hope you survived. You'd

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have to write letters by hand. Anybody, old guys,

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remember that? You'd have to write letters by

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hand and then have them hand delivered, which

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would usually take months if your messenger could

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actually find the person the letter was addressed

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to. We take that for granted too, like how do

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we bump into people in the ancient world without

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phones? And with that backdrop and all those

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limitations, consider again what Paul was tasked

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to accomplish on behalf of the gospel. Start

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by building a team of like -minded men who are

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mature enough in the faith to be able to go with

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him to teach and disciple others, but also courageous

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enough to turn their back on their old way of

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life and risk everything, their very lives. for

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the sake of this mission. To start in Syria and

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Antioch and to go out with your team, travel

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west across Asia Minor, Greece, Macedonia and

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beyond, perhaps all the way to Rome and even

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Spain, plant churches in every region that you

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visit, then leave team members behind to sort

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of get things started, instructing them to raise

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up others to stabilize and build the fellowships

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and the teaching in those churches. Then keep

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checking on all those churches. Keep checking

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on your friends and your ministry partners as

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you push forward into new territory. And on top

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of all that, constantly address a whole litany

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of problems that were sure to pop up. The threat

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of persecution. The worry of false teachers coming

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into these brand new churches and creating confusion.

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The pull of the pagan world to draw people back

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away from the faith. And of course, disunity

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even within. the body of believers. Can you fathom

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the enormity of the mission that Paul was given?

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Huge. And again, without any of the modern day

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conveniences that we rely upon to plant churches

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and to do missions, even just to oversee a local

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church like this one. Absolutely amazing. Well,

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this morning we're wrapping up our study in Titus

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and we're gonna look at just a few verses at

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the very end of the letter. And these are verses,

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if we're honest, most Christians just kind of

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ignore or read right past because they want to

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get on to the next book of the Bible. And at

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first glance, they do just look like some personal

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notes from Paul about his team members. But in

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truth, they hold some really important principles

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for us to learn from because they give us a window

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into how Paul was actually able to reach so much

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of the ancient world with the gospel, even in

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the first century. So grab your Bibles. If you

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haven't opened to Titus, let's go there. In fact,

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I want you to go back to the very top. Go back

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to chapter one. I was thinking last night about

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the very beginning of this preaching series.

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We started this series back on January the 12th

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of this year. And it's funny, when the elder

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team, we were planning out 2025, and when they

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asked me, they said, well, Jeff, how long do

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you think? will be in Titus. And I remember it

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took like a day to sort of look over the book,

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sort of quickly. And I said, came back, I guesstimated

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three months, maybe four months. Well, guess

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what? It's taken me twice that long. And that's

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okay, right? That's one of the beauties of Oak

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Hill. We're not in a rush. Jesus can come back.

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We're just going to keep preaching through books

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of the Bible at the pace that we need to keep

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preaching. It is what it is, right? Isn't that

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one of the beauties? We're not so structured

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and formatted that we just have to stay on task.

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God's good to us in that sense. So yeah, it's

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not a long book, but it's taken us six months.

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And now, having come to the end of the series

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and looking back, I can see why I underestimated

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it. Because when you really dive deep into this

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and you study it and you do the research, you

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see so many things you didn't see at first. And

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there were so many... parts of the series where

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I looked at it and thought, I can get through

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that section in one Sunday, and then it turned

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out to be three, which is okay again, right?

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I read this great quote from a scholar that described

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this perfectly. Here's what he wrote about Titus.

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Quote, it's a condensed epistle that when you

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mix it with the water of exegesis, it begins

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to expand and expand and expand. And that's what

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I think we have found together in this study

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of Titus. There's so much packed into this short

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letter. Now, when we finish a preaching series,

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it's always interesting to go back to that first

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week and look at how we introduce the book. And

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you might recall in the first Sunday, the second

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Sunday, we walked through a whole history of

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Crete, which is where Titus was sent. And we

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looked at the timeline of Paul's travels during

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the last few years of his life. And we should

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remember what a difficult assignment it was that

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Paul gave to Titus, sending him to Crete, right?

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Very difficult assignment. Why? First of all,

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he had to straighten out churches all over this

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island, not a small island, right, about 160

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miles across, not a small place, go straighten

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out all the churches in this place that has this

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sort of creepy, dark, pagan past, going back

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to ancient peoples, the Minoans and the Mycenaeans,

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and a place where people, the people who lived

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there in Titus' day had built this. awful reputation

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in the Greek world as being lazy, gluttonous,

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irritable, and full of deceit. Other than that,

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wonderful people, right? So just again, let me

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just show you, this was the map we started with

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and to get our, you knew I was gonna do some

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maps today, right? It had to happen. I got some

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pictures too. So we start with, where's Jerusalem,

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right? The blue dot. And then where's Rome? The

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red dot, just so that we get our boundaries here.

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The orange dot there is Syria and Antioch. That's

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where Paul launched his missionary journeys from.

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That's important to know as well. And then circled

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there is the island of Crete. This is where Titus

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was sent to minister. So that's important to

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see. Now, what does Crete look like? We talked

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about this in the first week. It's really a beautiful

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island, very mountainous. It's not tropical.

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It's very mountainous, as you can see there.

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That's a monastery. Beautiful coastline. I'm

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not a travel agent, by the way. But I understand

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that Josh Smith can help you if you want to go

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to Crete. Josh, there he is. Our resident travel

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agent can help you if you want to visit Crete.

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I hear it's beautiful. Beautiful ruins there.

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The ancient Minoan palace at Knossos is there.

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Some of the dark pagan background you see in

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the frescoes that are found in that palace. And

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there is, of course, a church of St. Titus. on

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the island of Crete that's still standing from

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the first century. So anyway, that's just as

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a refresher so that you can remember exactly

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what we looked at. Now, remember the timeline

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of Paul's life here. He was first taken to Rome.

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Remember, Paul was arrested and taken to Rome

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twice. The first time he was taken to Rome, he

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was placed under house arrest. I'll go back to

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the picture. under house arrest in the year 61

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to 63. That is the period of his life where he

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wrote what we call the prison epistles. He wrote

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letters to the Ephesians and to the Colossians

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and to the Philippians and a letter to Philemon

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while he was in prison. Then he was released

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from custody, and we know that between the years

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63 and 65, he traveled extensively around the

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Mediterranean, spent quite a bit of time on the

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western coast of Asia Minor, went to places like

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Miletus and Corinth and Ephesus. And then, while

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somewhere in Macedonia, he wrote pastoral letters

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to Timothy and to Titus before getting rearrested,

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taken to Rome a second time. And that time, he

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didn't survive it. He was executed somewhere

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around the year. Now, when Paul was writing to

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Timothy and Titus, it seems likely that he knew

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that his time on earth was growing short. So

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the purpose of those two pastoral letters, 1

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Timothy and Titus, was to prepare the next generation

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of church leadership, these younger guys, these

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protégés that he had been discipling in the ministry,

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to get them as equipped as possible to carry

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out the mission once he had passed from the earth.

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And that makes the letters to Timothy and Titus

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both extremely practical in their instructions

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about how to plant and oversee churches, but

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throughout what you also see is incredibly important

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theological truths that are conveyed to us even

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today. So as we wrap up our study this morning

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in this book, here's my assignment for you. Here's

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what I want you to do as we spend some time together.

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I don't want you just to listen this morning.

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for what Paul had to say to Titus in the first

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century. That's important, right? We always want

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to find the historical meaning in the context

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it was written, but I want you to think about

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how this letter might impact us here at Oak Hill

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in the modern time. And I want you to think about

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what we're going to see in the text commands

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you and I to be and to do as members of Christ's

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body. here in santa clarita there's a lot for

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us to learn so let me go to the outline this

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is a very simple outline that i laid out i think

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in in week two of our study up three chapters

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is all titus is three chapters with three distinct

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applications you see there in chapter one the

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focus was godly leadership in the church remember

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paul started by telling titus exactly what he

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needed to look for when he got to crete to go

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from church to church and appoint elders in every

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city he said right out of the gate titus get

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there, I need you to straighten things out, and

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the fastest way to do that is to appoint elders

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in every single church. And he lists this group

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of character qualifications that Titus would

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have to locate within those local churches so

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he could establish qualified leaders. He needed

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men who were above reproach, which, you think

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about it, was probably not that easy back in

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the first century in Crete. Men who are above

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reproach in the manner of life, able to hold

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fast to the faithful apostolic teaching that

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had been passed down. And there was a reason

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for this. Not only were these Cretans and they

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had this terrible reputation, but he goes on

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to talk about how the Cretan churches had been

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infiltrated by false teachers. And Titus needed

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to appoint elders who could do two things, stand

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up. and exhort the believers in sound doctrine,

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but also refute these men who were coming in

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who were contradicting the truth. So establishing

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strong spiritual leadership was job number one.

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It was crucial that these false teachers would

00:13:31.799 --> 00:13:35.519
be confronted and dealt with, not just by Titus,

00:13:35.519 --> 00:13:37.940
but by the elders that he established, and that

00:13:37.940 --> 00:13:40.700
the churches be protected from these men coming

00:13:40.700 --> 00:13:42.879
in and spreading their poison. By the way, is

00:13:42.879 --> 00:13:45.809
that still important today? You better believe

00:13:45.809 --> 00:13:47.490
it. This is one of the things elders have to

00:13:47.490 --> 00:13:50.509
be able to do. Not just teach the word, but refute

00:13:50.509 --> 00:13:53.289
those who contradict. Then if you turn over,

00:13:53.370 --> 00:13:54.929
if you want to follow along in your Bible, turn

00:13:54.929 --> 00:13:58.549
over to chapter 2. We see godly saints in the

00:13:58.549 --> 00:14:02.269
home. Remember how Paul laid out instructions

00:14:02.269 --> 00:14:06.090
for Titus. Titus, I want you to teach these five

00:14:06.090 --> 00:14:09.750
unique categories of people in the churches in

00:14:09.750 --> 00:14:13.159
Crete. Remember, he started with older men. Tell

00:14:13.159 --> 00:14:16.440
them to do this. Then older women, then young

00:14:16.440 --> 00:14:19.240
women, then young men, and then bond slaves.

00:14:19.600 --> 00:14:22.639
And each group was given very specific areas

00:14:22.639 --> 00:14:25.299
of character development that they should seek

00:14:25.299 --> 00:14:28.240
to grow in. And then Paul gave Titus the reason

00:14:28.240 --> 00:14:30.600
why that development was so important, because

00:14:30.600 --> 00:14:33.639
Christ had laid down his life in order to what?

00:14:34.179 --> 00:14:37.700
Redeem and purify a people for his own possession.

00:14:39.470 --> 00:14:42.049
What does that mean for us? Listen, we are a

00:14:42.049 --> 00:14:45.389
part of his body, are we not? He laid down his

00:14:45.389 --> 00:14:49.190
life for you and I to redeem us and to purify

00:14:49.190 --> 00:14:53.210
us as a people that belong to him. And so all

00:14:53.210 --> 00:14:55.870
of us fit into one of those five categories that's

00:14:55.870 --> 00:14:58.970
in chapter two here. And so the instruction was,

00:14:59.110 --> 00:15:01.929
these are the character development areas that

00:15:01.929 --> 00:15:04.110
we all need to be growing in. This is still true

00:15:04.110 --> 00:15:07.629
today. And therefore, We should deny ungodliness.

00:15:07.750 --> 00:15:10.389
We should deny unworldly desires, Paul writes,

00:15:10.570 --> 00:15:15.250
so that we adorn the gospel with our lives. What

00:15:15.250 --> 00:15:18.289
a high calling that is. Consider your life. Consider

00:15:18.289 --> 00:15:22.710
your testimony in this valley. Are you adorning

00:15:22.710 --> 00:15:26.190
the gospel in every way as a testimony to unsaved

00:15:26.190 --> 00:15:29.289
people all around you? That was true in Crete

00:15:29.289 --> 00:15:31.370
in the first century. It's true in Santa Clarita

00:15:31.370 --> 00:15:34.379
in the 21st century. It's the responsibility

00:15:34.379 --> 00:15:37.200
of every believer in every age. Here in this

00:15:37.200 --> 00:15:38.879
part of the world that we live in, we need to

00:15:38.879 --> 00:15:42.179
show our neighbors what a redeemed and purified

00:15:42.179 --> 00:15:45.220
life in Christ looks like. So when you look at

00:15:45.220 --> 00:15:48.159
Titus, instantly you think this is a pastoral

00:15:48.159 --> 00:15:51.299
letter, and that is true. But it's also evangelistic.

00:15:52.080 --> 00:15:55.159
It tells us how we can use the unity of the church

00:15:55.159 --> 00:15:57.840
and the purity of the church and our love for

00:15:57.840 --> 00:16:01.100
one another as a means of pointing people to

00:16:01.100 --> 00:16:04.129
the saving power of Christ. Isn't that beautiful?

00:16:04.529 --> 00:16:07.309
The unity of the church, the purity of the church,

00:16:07.409 --> 00:16:10.370
our love for one another as a means of saying

00:16:10.370 --> 00:16:14.509
this is what it looks like to know Christ. What

00:16:14.509 --> 00:16:17.470
a high calling we have. And flip over to chapter

00:16:17.470 --> 00:16:22.570
three, we have godly citizens in society. Once

00:16:22.570 --> 00:16:24.570
again, Paul is concerned about the witness of

00:16:24.570 --> 00:16:27.129
believers in the Cretan churches, and he wants

00:16:27.129 --> 00:16:28.830
to tell them this is the way you should operate

00:16:28.830 --> 00:16:31.549
in this society you live in, which I know is

00:16:31.549 --> 00:16:34.179
wicked. But this is how you should function.

00:16:34.340 --> 00:16:37.059
And Paul's counsel was this. First of all, submit

00:16:37.059 --> 00:16:41.220
yourself to those who are in authority. Christians

00:16:41.220 --> 00:16:43.799
have a hard time with this, don't we? Submit

00:16:43.799 --> 00:16:46.080
yourself to those in authority. Be good citizens.

00:16:47.080 --> 00:16:51.620
Second, don't be combative with sinners. Be peaceful.

00:16:51.740 --> 00:16:54.720
Be gentle in the way you share your faith. And

00:16:54.720 --> 00:16:57.600
third, always be ready to engage in good deeds

00:16:57.600 --> 00:16:59.899
that's going to benefit the communities that

00:16:59.899 --> 00:17:04.180
you live in. What an amazing mission -minded

00:17:04.180 --> 00:17:07.480
set of principles that is, right? Things that

00:17:07.480 --> 00:17:09.980
we can take for ourselves today. And then Paul

00:17:09.980 --> 00:17:11.980
lays out this beautifully condensed version of

00:17:11.980 --> 00:17:14.319
the gospel in verses four through seven, and

00:17:14.319 --> 00:17:16.980
we took several weeks to work through this. He

00:17:16.980 --> 00:17:19.779
starts with our past, right? This is who we once

00:17:19.779 --> 00:17:23.019
were, every one of us, before we came to know

00:17:23.019 --> 00:17:25.779
the redeeming power of Christ. We were all foolish,

00:17:26.000 --> 00:17:29.849
he said, just like every Cretan out there. Every

00:17:29.849 --> 00:17:32.789
one of us was all foolish at one point. We were

00:17:32.789 --> 00:17:36.109
disobedient, and we were deceived, and we were

00:17:36.109 --> 00:17:38.730
driven by lust, and we were filled with hatred.

00:17:39.470 --> 00:17:45.210
But, he writes, then God saved us. And what a

00:17:45.210 --> 00:17:47.789
but that is, right? We talked about it. But then

00:17:47.789 --> 00:17:49.789
God saved us. We were foolish. We were all those

00:17:49.789 --> 00:17:52.150
things. So before you go out and judge all the

00:17:52.150 --> 00:17:54.950
Cretans around you, you were once one of them,

00:17:54.970 --> 00:17:57.789
but then God saved you. Now, how did he save

00:17:57.789 --> 00:18:02.250
you? according to the goodness in you. Not according

00:18:02.250 --> 00:18:05.549
to your works, but what? According to his mercy.

00:18:06.430 --> 00:18:09.150
What an important principle, right? He brought

00:18:09.150 --> 00:18:13.589
our spiritually dead souls to life. He cleansed

00:18:13.589 --> 00:18:16.869
us from all sin and then he justified us in his

00:18:16.869 --> 00:18:20.750
sight, seeing us as pure and holy in his eyes.

00:18:21.509 --> 00:18:24.390
And then Paul says in verse eight, Titus, these

00:18:24.390 --> 00:18:27.849
are trustworthy things. And I want you to go

00:18:27.849 --> 00:18:30.259
out and I want you to, to teach and preach these

00:18:30.259 --> 00:18:32.839
things in the churches in Crete. Teach them over

00:18:32.839 --> 00:18:35.740
and over and over again. Make sure the elders

00:18:35.740 --> 00:18:38.700
in those churches are teaching this gospel truth

00:18:38.700 --> 00:18:41.400
because this is what the people of God need to

00:18:41.400 --> 00:18:44.799
know and understand. Now, last Sunday, we started

00:18:44.799 --> 00:18:46.700
looking at the beginning of the end of the letter,

00:18:46.819 --> 00:18:49.420
the beginning of Paul's final thoughts. First,

00:18:49.460 --> 00:18:52.180
he told Titus what to do when he comes up against

00:18:52.180 --> 00:18:54.000
people. We find people like this in the church

00:18:54.000 --> 00:18:56.440
today, people who just want to stir up controversy.

00:18:57.640 --> 00:19:00.980
They just love the drama of conflict. And he

00:19:00.980 --> 00:19:03.980
says in verse 9, but avoid foolish controversies

00:19:03.980 --> 00:19:06.859
and genealogies and strife and disputes about

00:19:06.859 --> 00:19:10.240
the law. Why? Because they're unprofitable and

00:19:10.240 --> 00:19:13.160
worthless. I feel like that's just a description

00:19:13.160 --> 00:19:18.619
of social media. Moronic debates, moronic arguments.

00:19:19.299 --> 00:19:22.380
So what does he say? Avoid these people. And

00:19:22.380 --> 00:19:24.579
the word there just means turn around and walk

00:19:24.579 --> 00:19:26.980
away from it. It's not worth your time and energy.

00:19:27.759 --> 00:19:29.819
Just turn around and walk away. Don't engage

00:19:29.819 --> 00:19:33.579
in foolish or moronic debates and arguments.

00:19:34.900 --> 00:19:36.920
Next, Paul instructs Titus on what to do when

00:19:36.920 --> 00:19:40.460
divisive people come into the church. Folks that

00:19:40.460 --> 00:19:42.559
are coming in with bad intent, seeking to do

00:19:42.559 --> 00:19:46.019
damage to the unity of believers. Verse 10, reject

00:19:46.019 --> 00:19:49.339
a factious man, he writes, after a first and

00:19:49.339 --> 00:19:51.960
second warning, knowing that such a man is perverted.

00:19:52.319 --> 00:19:56.519
He's twisted. He's turned inside out, and he's

00:19:56.519 --> 00:19:58.980
sinning, being self -condemned. So warn them

00:19:58.980 --> 00:20:02.980
to stop and repent of that type of divisive talk.

00:20:04.000 --> 00:20:07.440
If they refuse, warn them again, right? Make

00:20:07.440 --> 00:20:10.259
it your goal to try to turn them towards repentance

00:20:10.259 --> 00:20:13.420
and unity before you have to take this last step,

00:20:13.500 --> 00:20:16.099
which is what? Ultimately, if they refuse, reject

00:20:16.099 --> 00:20:19.740
them. Put them out of the fellowship as an act

00:20:19.740 --> 00:20:23.430
of love. protecting the rest of the believers.

00:20:24.390 --> 00:20:26.650
We can't allow divisive people to stay in the

00:20:26.650 --> 00:20:28.549
body if they won't turn and repent. We should

00:20:28.549 --> 00:20:31.750
be patient with that, warn and warn, but ultimately

00:20:31.750 --> 00:20:34.490
we have to put folks like that out of the body.

00:20:35.769 --> 00:20:40.069
Okay, finally we come to some encouraging final

00:20:40.069 --> 00:20:43.049
thoughts. Those were rough, right? Controversial

00:20:43.049 --> 00:20:46.849
people, factious people. Let's look at our passage

00:20:46.849 --> 00:20:49.730
for this morning. This is some more encouraging

00:20:49.730 --> 00:20:53.480
stuff. Look at verse two. 12 and chapter 3. When

00:20:53.480 --> 00:20:57.299
I send Artemis or Tychicus to you, make every

00:20:57.299 --> 00:21:00.799
effort to come to me at Nicopolis, for I have

00:21:00.799 --> 00:21:03.920
decided to spend the winter there. Diligently

00:21:03.920 --> 00:21:07.000
help Zenos the lawyer and Apollos on their way

00:21:07.000 --> 00:21:10.180
so that nothing is lacking for them. Our people

00:21:10.180 --> 00:21:13.240
must also learn to engage in good deeds to meet

00:21:13.240 --> 00:21:16.619
pressing needs so that they will not be unfruitful.

00:21:17.019 --> 00:21:20.950
All who are with me greet you. Greet those who

00:21:20.950 --> 00:21:24.109
love us in the faith. Grace be with you all.

00:21:25.150 --> 00:21:27.609
Okay, again, you can look at those and go, that

00:21:27.609 --> 00:21:30.710
seems kind of meaningless, just sort of practical.

00:21:30.910 --> 00:21:33.190
But there's some great stuff here. Notice we

00:21:33.190 --> 00:21:36.109
have four names here that come down to us in

00:21:36.109 --> 00:21:40.930
Scripture. By the way, imagine having your name

00:21:40.930 --> 00:21:43.829
on the tip of the tongue of the Holy Spirit as

00:21:43.829 --> 00:21:47.190
he inspires the writers of Scripture. Your name

00:21:47.190 --> 00:21:50.599
etched for all eternity. in God's word. Amazing,

00:21:50.759 --> 00:21:55.019
right? These are four precious members of Paul's

00:21:55.019 --> 00:21:57.559
ministry team. Again, we sometimes forget these

00:21:57.559 --> 00:22:00.359
are real people with real lives who are going

00:22:00.359 --> 00:22:03.619
through the real ups and downs of life in the

00:22:03.619 --> 00:22:05.779
ancient world, the ups and downs of ministry,

00:22:06.000 --> 00:22:08.559
both the heartaches and the victories, all of

00:22:08.559 --> 00:22:11.240
it. These are very real people. Each of these

00:22:11.240 --> 00:22:14.140
men committed to changing the world. By giving

00:22:14.140 --> 00:22:16.440
of themselves to serve alongside the great apostle.

00:22:16.720 --> 00:22:19.380
Each man sort of a key player on the chessboard

00:22:19.380 --> 00:22:21.940
in the spiritual battle for the souls of men.

00:22:22.099 --> 00:22:24.759
Each of them being moved around the world by

00:22:24.759 --> 00:22:27.619
Paul who's acting like sort of a general under

00:22:27.619 --> 00:22:31.059
the direction of Christ himself. Developing this

00:22:31.059 --> 00:22:33.779
strategy, executing this strategy to get the

00:22:33.779 --> 00:22:36.000
gospel message all over the Mediterranean world.

00:22:36.619 --> 00:22:39.559
So let's first of all, let's look at these first

00:22:39.559 --> 00:22:42.039
two names there. When I send Artemis or Tychicus

00:22:42.039 --> 00:22:45.309
to you, Titus, make every effort to come to me

00:22:45.309 --> 00:22:48.809
at Nicopolis, for I have decided to winter there.

00:22:49.170 --> 00:22:52.329
Okay, how do we, we're my Greek students. How

00:22:52.329 --> 00:22:54.130
do we actually pronounce these names? I always

00:22:54.130 --> 00:22:58.450
struggle with this. We have an English -American

00:22:58.450 --> 00:23:01.230
way of pronouncing these names, and then there's

00:23:01.230 --> 00:23:03.890
the actual Greek way. And I always debate about

00:23:03.890 --> 00:23:06.410
which way we should do it. How do we pronounce

00:23:06.410 --> 00:23:11.640
these names? Artemis, right? Not Artemis, but

00:23:11.640 --> 00:23:15.220
Artemis. And then Tychikos would be the right

00:23:15.220 --> 00:23:18.380
way to pronounce his name. We say Tychikos, we

00:23:18.380 --> 00:23:21.759
say Tychikos. There's like 14 ways to, anyway.

00:23:23.839 --> 00:23:26.359
But these are amazing men, right? Paul's telling

00:23:26.359 --> 00:23:29.240
Titus, look, I'm going to send you one of these

00:23:29.240 --> 00:23:32.779
two guys. At some point in the future, I'm going

00:23:32.779 --> 00:23:34.720
to send at least one of them, and they're going

00:23:34.720 --> 00:23:36.559
to come to Crete, and they're going to find you.

00:23:37.199 --> 00:23:39.259
Now, again, let's be reminded, where is Paul

00:23:39.259 --> 00:23:43.400
writing from when he says this? Green dot. Okay?

00:23:43.980 --> 00:23:46.200
Macedonia. Somewhere up in Macedonia, possibly

00:23:46.200 --> 00:23:49.000
in Philippi. So you see where Crete is circled

00:23:49.000 --> 00:23:51.400
there. He's up in the green dot up in northern

00:23:51.400 --> 00:23:54.079
Greece, what we call Macedonia. And he's saying,

00:23:54.140 --> 00:23:56.099
look, Titus, I'm going to send a relief pastor

00:23:56.099 --> 00:23:59.880
to you. It'll be either Artemis or Tychicus.

00:24:00.160 --> 00:24:03.200
Not sure which one just yet. He's developing

00:24:03.200 --> 00:24:05.200
that strategy, but one of them is going to come

00:24:05.200 --> 00:24:08.180
and he's going to take your place there in Crete.

00:24:08.880 --> 00:24:11.440
And when he arrives, I want you to brief him

00:24:11.440 --> 00:24:13.720
on your progress. I want you to get him acclimated,

00:24:13.740 --> 00:24:17.019
introduce him to the key leaders. And then Titus,

00:24:17.059 --> 00:24:20.720
I want you to start traveling north and meet

00:24:20.720 --> 00:24:23.079
me in Nicopolis because that's where I'm going

00:24:23.079 --> 00:24:25.779
to sort of hunker down for the winter and we

00:24:25.779 --> 00:24:29.759
need to talk. Now, where's Nicopolis? Well, it

00:24:29.759 --> 00:24:31.420
depends on which one you mean. It's one of the

00:24:31.420 --> 00:24:34.339
most common names for a city in the ancient world,

00:24:34.480 --> 00:24:36.519
and you probably know why if you know anything

00:24:36.519 --> 00:24:40.920
about the Greek. It means victory city. Nike

00:24:40.920 --> 00:24:44.720
or Nike. Nike means victory in Greek, and polis

00:24:44.720 --> 00:24:48.160
was a city. So any time a king won a great battle

00:24:48.160 --> 00:24:50.500
in the ancient world, he'd be likely to establish

00:24:50.500 --> 00:24:52.779
and build a city in that spot and call it...

00:24:53.569 --> 00:24:56.049
Nicopolis, victory city, so that he could commemorate

00:24:56.049 --> 00:24:58.670
that moment. But the Nicopolis that Paul's talking

00:24:58.670 --> 00:25:01.609
about here, we're pretty sure, is a city located

00:25:01.609 --> 00:25:04.650
on the coast of a province of Greece called Epirus.

00:25:04.849 --> 00:25:07.950
It was a Roman colony and a commercial seaport

00:25:07.950 --> 00:25:11.049
that was founded back in 31 B .C. by, of all

00:25:11.049 --> 00:25:14.500
people, Caesar Augustus. He had fought a great

00:25:14.500 --> 00:25:17.079
battle there, the Battle of Actium against Mark

00:25:17.079 --> 00:25:19.819
Antony and Cleopatra. It won this great victory,

00:25:19.980 --> 00:25:23.519
this naval battle in 31 BC, and so this city

00:25:23.519 --> 00:25:26.220
became known as Nicopolis. It's the yellow dot

00:25:26.220 --> 00:25:30.519
there. So now you have sort of the direction

00:25:30.519 --> 00:25:33.259
here. Paul's riding from the green dot down to

00:25:33.259 --> 00:25:35.440
Crete and saying, meet me there at the yellow

00:25:35.440 --> 00:25:38.400
dot in Nicopolis. Does that make sense? Good.

00:25:38.990 --> 00:25:41.289
So Paul's going to stay there for the winter.

00:25:41.329 --> 00:25:44.410
He wants somebody to replace Titus so that Titus

00:25:44.410 --> 00:25:46.829
can come and spend some time with him. Why? Why

00:25:46.829 --> 00:25:49.150
do they need to meet? Well, we're not given reasons,

00:25:49.289 --> 00:25:51.769
but we can speculate. First of all, Paul loves

00:25:51.769 --> 00:25:55.130
Titus with a great heart. And I'm sure he wanted

00:25:55.130 --> 00:25:57.210
to fellowship with him and spend time with his

00:25:57.210 --> 00:26:00.109
protege. I'm sure he was dying to hear about

00:26:00.109 --> 00:26:02.970
all the progress that was being made in the churches

00:26:02.970 --> 00:26:05.849
in Crete. Remember, Titus couldn't wake up some

00:26:05.849 --> 00:26:08.089
morning and text Paul. Things are going really

00:26:08.089 --> 00:26:12.650
well here, right? Or call him. Getting news in

00:26:12.650 --> 00:26:14.329
the ancient world would have been so difficult.

00:26:14.430 --> 00:26:16.809
So you can imagine when you have a heart for

00:26:16.809 --> 00:26:18.589
somebody and you know they're out there doing

00:26:18.589 --> 00:26:21.630
ministry work, you want to get good news. And

00:26:21.630 --> 00:26:23.769
so I'm sure he wanted, meet me in Nicopolis.

00:26:23.769 --> 00:26:25.549
We're going to talk through everything that happened.

00:26:26.130 --> 00:26:28.009
And then the other logical reason for meeting

00:26:28.009 --> 00:26:30.910
with Titus would be that they wanted to do some

00:26:30.910 --> 00:26:34.160
future planning. Okay, so I'm done with my assignment

00:26:34.160 --> 00:26:37.140
in Crete. Somebody's replaced me. Now where am

00:26:37.140 --> 00:26:39.680
I going? Paul, what's the next mission you have

00:26:39.680 --> 00:26:42.660
for me? And what's cool about this, it's so fun

00:26:42.660 --> 00:26:44.339
to go through the books of the New Testament

00:26:44.339 --> 00:26:47.079
and piece together the relationships and all

00:26:47.079 --> 00:26:49.539
the movements of these people. We know exactly

00:26:49.539 --> 00:26:53.279
where Titus went next. In Paul's last letter

00:26:53.279 --> 00:26:57.480
to Timothy, 2 Timothy, he says that he sent Titus

00:26:57.480 --> 00:27:02.000
to a place called Dalmatia. Dalmatia is modern

00:27:02.000 --> 00:27:04.859
-day Albania. And you can guess I have a dot

00:27:04.859 --> 00:27:08.980
for it. The purple dot. Modern -day Albania.

00:27:09.000 --> 00:27:12.940
This is where eventually Titus is sent. And guess

00:27:12.940 --> 00:27:15.319
what? His name disappears from the record after

00:27:15.319 --> 00:27:17.259
that. Now, we don't know what happened. I'm not

00:27:17.259 --> 00:27:20.140
saying he died. We don't know. He just continued

00:27:20.140 --> 00:27:22.500
to minister, perhaps in that region. But the

00:27:22.500 --> 00:27:24.680
last thing we hear of Titus, he's up there in

00:27:24.680 --> 00:27:33.019
Dalmatia. Are you getting the chessboard? It's

00:27:33.019 --> 00:27:36.700
okay to talk to the preacher. It's okay. All

00:27:36.700 --> 00:27:38.400
right, what do we know about these two men? Well,

00:27:38.400 --> 00:27:40.799
this is the only time that Artemis is found anywhere

00:27:40.799 --> 00:27:43.339
in Scripture. Definitely has a Greek name, so

00:27:43.339 --> 00:27:46.180
he was probably a Gentile convert to Christianity,

00:27:46.220 --> 00:27:49.579
probably under the preaching or teaching of Paul

00:27:49.579 --> 00:27:52.940
at some point, possibly part of a place where

00:27:52.940 --> 00:27:55.500
Paul planted a church. And this would have been

00:27:55.500 --> 00:27:58.339
a man that Paul would have seen great promise

00:27:58.339 --> 00:28:01.160
in. The fact that he was willing to send Artemis

00:28:01.609 --> 00:28:04.170
to replace Titus in such a difficult location

00:28:04.170 --> 00:28:06.809
as Crete tells us that he must have been a very

00:28:06.809 --> 00:28:09.630
competent, faithful leader. And based on future

00:28:09.630 --> 00:28:12.329
events, it seems that Paul did end up sending

00:28:12.329 --> 00:28:15.910
Artemis to Crete. And we know that because Paul

00:28:15.910 --> 00:28:19.329
ended up, we have actual scripture that tells

00:28:19.329 --> 00:28:22.309
us that Paul decided to send Tychicus to Ephesus.

00:28:22.910 --> 00:28:26.869
So that appears to be what Paul did from Macedonia.

00:28:28.220 --> 00:28:31.180
I want Tychicus to go to Ephesus, and Artemis,

00:28:31.180 --> 00:28:33.839
I want you to go to Crete. But that's all we

00:28:33.839 --> 00:28:35.920
really know about this one guy. Now, Tychicus

00:28:35.920 --> 00:28:38.220
is well -known to us. Let's put these names up

00:28:38.220 --> 00:28:41.299
again. Tychicus is well -known to us. He's mentioned

00:28:41.299 --> 00:28:45.220
in five different New Testament books. Acts,

00:28:45.380 --> 00:28:48.700
Ephesians, Colossians, 2 Timothy, and here in

00:28:48.700 --> 00:28:52.039
Titus. Also a Gentile believer, by the way. And

00:28:52.039 --> 00:28:53.859
we know he was from the western coast of Asia

00:28:53.859 --> 00:28:57.759
Minor. He and Timothy... had traveled with Paul

00:28:57.759 --> 00:29:00.500
on his third missionary journey. You'll find

00:29:00.500 --> 00:29:03.339
his name in Acts chapter 20 during Paul's missionary

00:29:03.339 --> 00:29:06.480
journey. Later, he was with Paul while he was

00:29:06.480 --> 00:29:09.559
under house arrest in Rome. So when Paul was

00:29:09.559 --> 00:29:11.640
under house arrest, he was able to take visitors,

00:29:11.819 --> 00:29:14.579
and Tychicus was one of those men that came to

00:29:14.579 --> 00:29:18.240
minister to Paul while he was in chains. What's

00:29:18.240 --> 00:29:21.039
cool about this man is he is the guy who then

00:29:21.039 --> 00:29:25.200
leaves Rome with the original letters. written

00:29:25.200 --> 00:29:27.420
to the Ephesians and the Colossians. He is the

00:29:27.420 --> 00:29:31.380
messenger. Now, again, how cool would it be to

00:29:31.380 --> 00:29:36.019
have the original letters written by Paul in

00:29:36.019 --> 00:29:40.539
your backpack? Divinely inspired word of God

00:29:40.539 --> 00:29:45.440
written out in your backpack for delivery to

00:29:45.440 --> 00:29:48.359
some other place in the ancient world. I wonder

00:29:48.359 --> 00:29:51.220
how much he understood that mission, exactly

00:29:51.220 --> 00:29:54.789
what he was doing at that time. I still want

00:29:54.789 --> 00:29:57.390
to meet all these people in heaven, right? I

00:29:57.390 --> 00:29:59.769
want to hear all the stories. We have all eternity

00:29:59.769 --> 00:30:02.390
to hear the stories, right? But wow, this guy

00:30:02.390 --> 00:30:04.569
was carrying those letters. And so here's how

00:30:04.569 --> 00:30:07.470
Paul commends him in the letter to the Colossians.

00:30:07.650 --> 00:30:10.509
He says, as to all my affairs, Tychicus, our

00:30:10.509 --> 00:30:14.730
beloved brother and faithful servant and fellow

00:30:14.730 --> 00:30:17.910
bondservant in the Lord, he will bring you information.

00:30:18.589 --> 00:30:20.869
So it wasn't just bringing the letter, but when

00:30:20.869 --> 00:30:23.559
you get there, Tychicus, Tell the church about

00:30:23.559 --> 00:30:25.960
all that's happening. This is the way they communicated

00:30:25.960 --> 00:30:28.380
back then. Tell the church how I'm doing while

00:30:28.380 --> 00:30:30.720
I'm under house arrest in Rome. Let them know

00:30:30.720 --> 00:30:34.480
I'm okay, that the ministry's continuing, that

00:30:34.480 --> 00:30:38.019
the gospel is spreading. And also, Tychicus is

00:30:38.019 --> 00:30:39.799
mentioned at the end of the Ephesians letter.

00:30:40.220 --> 00:30:42.619
He says to the Ephesians, but that you also may

00:30:42.619 --> 00:30:46.039
know about my circumstances, how I'm doing, Paul

00:30:46.039 --> 00:30:50.019
writes. Tychicus, the beloved brother and faithful

00:30:50.019 --> 00:30:52.200
minister in the Lord, will make everything known

00:30:52.200 --> 00:30:54.880
to you. I have sent him to you for this very

00:30:54.880 --> 00:30:58.460
purpose so that you may know about us and that

00:30:58.460 --> 00:31:02.559
he may comfort your hearts. This is an important

00:31:02.559 --> 00:31:06.079
guy on Paul's ministry team. As I said a moment

00:31:06.079 --> 00:31:08.500
ago, Paul later sent him to Ephesus on a more

00:31:08.500 --> 00:31:11.279
permanent basis. Tychicus becomes the guy who

00:31:11.279 --> 00:31:14.819
relieves Timothy as pastor in that city so that

00:31:14.819 --> 00:31:18.140
Timothy could possibly get back to Rome to visit

00:31:18.140 --> 00:31:21.420
with Paul before he was executed. Now, let me

00:31:21.420 --> 00:31:24.099
share with you one last passage that Paul wrote

00:31:24.099 --> 00:31:27.319
to Timothy in 2 Timothy 4. This is the very end

00:31:27.319 --> 00:31:29.200
of his life. I want you to listen for Paul's

00:31:29.200 --> 00:31:32.400
state of mind as he's facing death. He knows.

00:31:32.970 --> 00:31:35.410
At this point, he is not going to escape Rome

00:31:35.410 --> 00:31:38.089
again, that his execution is coming. And what

00:31:38.089 --> 00:31:40.809
is he concerned about? He's concerned about his

00:31:40.809 --> 00:31:45.049
ministry partners, his guys, his team, and what's

00:31:45.049 --> 00:31:47.170
happening, where they've gone, right? And you

00:31:47.170 --> 00:31:49.609
get a sense that in these last days, he's feeling

00:31:49.609 --> 00:31:52.609
sort of lonely because he loves these men. with

00:31:52.609 --> 00:31:55.930
such a loving heart. And he wants to see Timothy.

00:31:55.950 --> 00:31:58.529
He wants to talk to Timothy before the inevitable

00:31:58.529 --> 00:32:00.289
happens. So this is what he writes. He says,

00:32:00.410 --> 00:32:03.309
make every effort to come to me, Timothy, soon.

00:32:04.250 --> 00:32:05.890
Now look at this. Look how heartbreaking this

00:32:05.890 --> 00:32:09.789
is. For Deimos, having loved this present world,

00:32:09.910 --> 00:32:16.089
has deserted me and gone to Thessalonica. Heartbreaking.

00:32:16.750 --> 00:32:19.930
One member of the team walked away from the Lord

00:32:19.930 --> 00:32:24.079
and abandoned Paul. But then Crescens has gone

00:32:24.079 --> 00:32:28.039
to Galatia. That's good news. Titus to Dalmatia.

00:32:28.579 --> 00:32:32.200
Only Luke is with me. He's the last one with

00:32:32.200 --> 00:32:34.839
Paul at his execution. Only Luke is with me.

00:32:35.140 --> 00:32:37.519
By the way, Timothy, pick up Mark along the way

00:32:37.519 --> 00:32:40.779
and bring him with you for he's useful to me

00:32:40.779 --> 00:32:44.609
for service. But Tychicus I have sent. to Ephesus.

00:32:44.670 --> 00:32:46.589
So man, we get all these incredible liner notes

00:32:46.589 --> 00:32:49.329
here about all of this team members and where

00:32:49.329 --> 00:32:51.670
they're headed and what's going on. But you can

00:32:51.670 --> 00:32:55.670
sense in Paul this sort of foreboding feeling

00:32:55.670 --> 00:32:59.509
that this is the end and I miss my guys. I miss

00:32:59.509 --> 00:33:02.490
my guys. All right, let's look at the other half

00:33:02.490 --> 00:33:04.650
of the team mentioned here in Titus 3. Look at

00:33:04.650 --> 00:33:07.509
verse 13. Diligently help Zenos, the lawyer,

00:33:07.609 --> 00:33:10.609
and Apollos on their way so that nothing is lacking

00:33:10.609 --> 00:33:13.650
for them. Now, these two men were the guys who

00:33:13.650 --> 00:33:16.609
brought Paul's letter to Titus and Crete. They

00:33:16.609 --> 00:33:19.150
were the messengers who came with this letter

00:33:19.150 --> 00:33:20.950
that we've been studying now for the last six

00:33:20.950 --> 00:33:24.670
months. These two guys. Zenos is like Artemis.

00:33:24.670 --> 00:33:27.009
This is the only time his name is mentioned in

00:33:27.009 --> 00:33:28.769
Scripture, but as far as I know, he's the only

00:33:28.769 --> 00:33:32.119
lawyer. I was gonna make a lawyer joke there,

00:33:32.240 --> 00:33:36.099
but I'm learning to show restraint. He's the

00:33:36.099 --> 00:33:38.259
only lawyer we find in the church in the first

00:33:38.259 --> 00:33:47.119
century. But like Tychicus, don't throw things

00:33:47.119 --> 00:33:49.700
at me. Like Tychicus, we actually know a lot

00:33:49.700 --> 00:33:52.420
about Apollos. He's found in three different

00:33:52.420 --> 00:33:54.400
books in the Bible. We're introduced to him in

00:33:54.400 --> 00:33:57.700
Acts chapter 18 in a relatively remarkable way.

00:33:57.819 --> 00:34:00.319
Let me share some of this so you can get a feeling

00:34:00.319 --> 00:34:03.940
for who Apollos was. It says, Acts 18, now a

00:34:03.940 --> 00:34:08.039
Jew named Apollos, an Alexandrian by birth. So

00:34:08.039 --> 00:34:10.320
think about that. He's Jewish, but he's born

00:34:10.320 --> 00:34:13.880
down in Egypt in Alexandria. An eloquent man.

00:34:14.659 --> 00:34:18.980
He came to Ephesus and he was mighty in the scriptures.

00:34:19.059 --> 00:34:21.739
So this is a, Apollo says, you read about him,

00:34:21.760 --> 00:34:25.159
extremely gifted man. He combines the two things

00:34:25.159 --> 00:34:27.659
you need to be an effective preacher. He is skilled

00:34:27.659 --> 00:34:30.940
in rhetoric and he has a strong grasp of the

00:34:30.940 --> 00:34:32.900
scriptures, which by the way, would have been

00:34:32.900 --> 00:34:34.440
a reference to the Old Testament scriptures,

00:34:34.760 --> 00:34:37.780
right? The Hebrew scriptures mostly. And then

00:34:37.780 --> 00:34:39.699
we find out in the next verse that he also has

00:34:39.699 --> 00:34:43.099
the necessary passion for ministry. It says,

00:34:43.119 --> 00:34:45.260
this man had been instructed in the way of the

00:34:45.260 --> 00:34:49.179
Lord and being fervent in spirit. He was speaking

00:34:49.179 --> 00:34:52.320
and teaching accurately the things concerning

00:34:52.320 --> 00:34:55.400
Jesus. And that is all very high praise, isn't

00:34:55.400 --> 00:34:58.280
it? This is a gifted man. But then we see a limitation,

00:34:58.539 --> 00:35:02.320
being acquainted only with the baptism of John.

00:35:02.440 --> 00:35:05.059
What does that mean? Well, it means that he was

00:35:05.059 --> 00:35:07.880
only familiar with that original baptism of repentance

00:35:07.880 --> 00:35:10.840
that John the Baptist was preaching about prior

00:35:10.840 --> 00:35:14.699
to the public ministry of the Messiah. Apollos

00:35:14.699 --> 00:35:16.960
hadn't yet heard about the baptism of the Holy

00:35:16.960 --> 00:35:19.760
Spirit that comes with salvation in the name

00:35:19.760 --> 00:35:22.539
of Christ. And that gets fleshed out in the next

00:35:22.539 --> 00:35:25.719
chapter in Acts chapter 19. So he was limited

00:35:25.719 --> 00:35:29.340
in that. So it says, he began to speak out boldly

00:35:29.340 --> 00:35:32.340
in the synagogue. Notice there he seems to have

00:35:32.340 --> 00:35:35.239
a specific ministry to the Jews in the synagogue.

00:35:35.820 --> 00:35:39.099
But when Priscilla and Aquila heard him, they

00:35:39.099 --> 00:35:42.250
took him aside. and explain to him the way of

00:35:42.250 --> 00:35:45.909
God more accurately. So this is a mature husband

00:35:45.909 --> 00:35:49.090
and wife team in the church of Ephesus. They

00:35:49.090 --> 00:35:51.989
recognize in Apollos that he is incredibly gifted,

00:35:52.230 --> 00:35:55.469
but there's a gap in his knowledge. So they pull

00:35:55.469 --> 00:35:58.670
him aside and they teach him privately and disciple

00:35:58.670 --> 00:36:02.329
him to fill in that knowledge gap. Verse 27,

00:36:02.590 --> 00:36:06.329
and when he wanted to go across to Achaia, that

00:36:06.329 --> 00:36:10.480
is Apollos, the brethren encouraged him. And

00:36:10.480 --> 00:36:13.619
they wrote to the disciples to welcome him. And

00:36:13.619 --> 00:36:15.639
when he had arrived, he greatly helped those

00:36:15.639 --> 00:36:19.179
who had believed through grace, for he powerfully

00:36:19.179 --> 00:36:22.360
refuted the Jews in public, demonstrating by

00:36:22.360 --> 00:36:26.039
the scriptures that Jesus was the Christ. So

00:36:26.039 --> 00:36:28.679
again, we see him challenging his fellow countrymen,

00:36:28.699 --> 00:36:31.000
the Jews, letting them know, this is your Messiah.

00:36:31.219 --> 00:36:36.880
He's come. Receive him. Interestingly, all of

00:36:36.880 --> 00:36:38.940
this information about Apollos, he's one of those

00:36:38.940 --> 00:36:40.920
guys, books and books have been written about

00:36:40.920 --> 00:36:44.099
him. And if you combine what we learn about here,

00:36:44.179 --> 00:36:47.280
first of all, his eloquence and the way he speaks,

00:36:47.480 --> 00:36:51.360
his grasp of Old Testament scripture, and his

00:36:51.360 --> 00:36:54.420
heart for his fellow Jews, this is what leads

00:36:54.420 --> 00:36:58.380
some people, some people, to believe that he

00:36:58.380 --> 00:37:00.480
is ultimately the author of the book of Hebrews.

00:37:02.659 --> 00:37:05.440
Now, I'm not making a declaration. I'm not saying

00:37:05.440 --> 00:37:07.780
I know that for sure, but I'm just telling you

00:37:07.780 --> 00:37:09.780
it's a very interesting theory out there. Many

00:37:09.780 --> 00:37:12.420
believe that Paul wrote it, but in my opinion,

00:37:12.420 --> 00:37:14.800
based on the historical considerations, based

00:37:14.800 --> 00:37:17.320
on the internal content of the letter itself

00:37:17.320 --> 00:37:21.320
and the writing style, it's possible that this

00:37:21.320 --> 00:37:24.380
was the man who wrote the book of Hebrews. We'll

00:37:24.380 --> 00:37:28.139
find out in heaven, won't we? Elder team, we'll

00:37:28.139 --> 00:37:32.170
discuss next week. Okay. Before we move on, note

00:37:32.170 --> 00:37:34.570
once again Paul's instructions to Titus about

00:37:34.570 --> 00:37:36.909
these two team members. Back to verse 13. He

00:37:36.909 --> 00:37:40.030
says, listen, Titus, Zanus and Apollos are bringing

00:37:40.030 --> 00:37:43.710
you this letter. Just know that this has been

00:37:43.710 --> 00:37:45.429
a long journey for them. They're going to be

00:37:45.429 --> 00:37:48.849
exhausted. So what? Make sure that nothing is

00:37:48.849 --> 00:37:52.659
lacking for them, he writes. You see it? In other

00:37:52.659 --> 00:37:54.820
words, receive them and show them hospitality.

00:37:55.500 --> 00:37:58.360
Supply them with whatever they need before they

00:37:58.360 --> 00:38:00.659
have to move on to the next assignment I give

00:38:00.659 --> 00:38:03.320
them. Whatever it is they need, it might be spiritual

00:38:03.320 --> 00:38:07.139
encouragement, it might be physical needs, food,

00:38:07.260 --> 00:38:10.139
housing, whatever it is, Titus, you take care

00:38:10.139 --> 00:38:13.079
of them. This is what the body of Christ does

00:38:13.079 --> 00:38:16.739
for each other, right? This is what we do. This

00:38:16.739 --> 00:38:18.780
is the kingdom mindset that every single one

00:38:18.780 --> 00:38:21.690
of us ought to have for our brothers and sisters.

00:38:22.550 --> 00:38:25.530
Now, look at verse 14. Paul says, our people

00:38:25.530 --> 00:38:28.150
must also learn to engage in good deeds, to meet

00:38:28.150 --> 00:38:30.090
pressing needs, so that they will not be what?

00:38:31.030 --> 00:38:34.510
Unfruitful. Now, let's read that verse in relation

00:38:34.510 --> 00:38:36.969
to the previous one. When Paul says our people,

00:38:37.250 --> 00:38:40.710
he's talking about believers. By extension, he's

00:38:40.710 --> 00:38:43.070
talking to every believer in this room today.

00:38:44.070 --> 00:38:46.289
He's talking about church members like you and

00:38:46.289 --> 00:38:48.630
me. And he's talking about the responsibility

00:38:48.630 --> 00:38:52.869
that we have towards one another. Just as Titus

00:38:52.869 --> 00:38:55.269
was to make sure that Zanus and Apollos had everything

00:38:55.269 --> 00:38:58.449
they needed, every single church member, even

00:38:58.449 --> 00:39:01.230
today, is to respond to every other believer

00:39:01.230 --> 00:39:04.750
in this same way, to meet practical needs. What

00:39:04.750 --> 00:39:07.550
do our fellow brothers and sisters need? Do they

00:39:07.550 --> 00:39:10.250
need spiritual encouragement? Do they need material

00:39:10.250 --> 00:39:13.690
stuff, right? Do they need a meal, a ride somewhere,

00:39:13.789 --> 00:39:16.860
a place to sleep? Whatever it is. Are we open

00:39:16.860 --> 00:39:19.659
to meeting those needs? And this is something

00:39:19.659 --> 00:39:21.880
that I think we do really well here at Oak Hill.

00:39:22.860 --> 00:39:26.199
We really do. I think you guys get this. And

00:39:26.199 --> 00:39:28.920
where this shows up often is on Church Center.

00:39:29.440 --> 00:39:32.679
If you don't have the app, get on the app. Because

00:39:32.679 --> 00:39:35.320
this is where pressing needs pop up. People are

00:39:35.320 --> 00:39:37.900
like, hey, I need this. I could use a meal. I

00:39:37.900 --> 00:39:40.039
need a ride to the airport, right? And folks

00:39:40.039 --> 00:39:42.750
just jump in. It's a beautiful thing to watch.

00:39:42.869 --> 00:39:44.889
As a pastor, I just sit back there and smile.

00:39:44.949 --> 00:39:47.170
I look at it and go, oh, this is so sweet. This

00:39:47.170 --> 00:39:49.730
is so great. That need got met in five minutes.

00:39:50.650 --> 00:39:53.489
And it was like, I need to ride to the airport

00:39:53.489 --> 00:39:56.010
at 2 a .m. Five minutes later, somebody's like,

00:39:56.150 --> 00:40:00.130
I got you. Now, is everybody at Oak Hill doing

00:40:00.130 --> 00:40:06.409
that? No. It seems that the same. continue to

00:40:06.409 --> 00:40:08.289
pop up, the people that are meeting needs. So

00:40:08.289 --> 00:40:10.690
I want to encourage all of you guys. This is

00:40:10.690 --> 00:40:14.349
the spirit of service that every single member

00:40:14.349 --> 00:40:16.550
of this church ought to have. It ought to be

00:40:16.550 --> 00:40:19.530
a race. Hey, I want to jump on that need first.

00:40:19.650 --> 00:40:23.929
I want to beat others to it. Not just a handful

00:40:23.929 --> 00:40:26.929
of people, but all of us should be meeting needs

00:40:26.929 --> 00:40:29.969
that pop up. By the way, this is the fifth time

00:40:29.969 --> 00:40:32.050
in this very short letter that Paul talks about

00:40:32.050 --> 00:40:35.630
doing good works. Look at this impressive list

00:40:35.630 --> 00:40:39.369
of this. In chapter 2, verse 7, in all things,

00:40:39.369 --> 00:40:41.510
show yourself to be an example of good deeds.

00:40:41.949 --> 00:40:45.309
2 .14, Christ Jesus, who gave himself for us

00:40:45.309 --> 00:40:48.769
to redeem us from every lawless deed and to purify

00:40:48.769 --> 00:40:51.269
for himself a people for his own possession,

00:40:51.429 --> 00:40:56.869
zealous to do good deeds. 3 .1, remind them,

00:40:56.889 --> 00:40:59.010
Titus, to be subject to rulers, to authorities,

00:40:59.170 --> 00:41:03.389
to be obedient, and to be ready, ready. for every

00:41:03.389 --> 00:41:06.429
good deed. 3 .8, concerning these things, I want

00:41:06.429 --> 00:41:08.849
you to speak confidently so that those who believe

00:41:08.849 --> 00:41:11.949
God will be careful to engage in good deeds.

00:41:12.010 --> 00:41:14.389
Be an example of good deeds, be zealous for good

00:41:14.389 --> 00:41:17.730
deeds, be ready for good deeds, and engage in

00:41:17.730 --> 00:41:20.429
good deeds. That is an impressive list of things.

00:41:20.550 --> 00:41:24.869
So lest any of us make the mistake that has been

00:41:24.869 --> 00:41:28.309
so common in the evangelical world over the last

00:41:28.309 --> 00:41:30.849
30 years that one day we can just pray a prayer

00:41:31.599 --> 00:41:33.800
and then we can go on living a lukewarm, self

00:41:33.800 --> 00:41:37.019
-centered life, serving no one, and expect to

00:41:37.019 --> 00:41:41.480
be saved in the end? Think again. Think again.

00:41:42.639 --> 00:41:44.719
I said it last Sunday, and I'll say it again

00:41:44.719 --> 00:41:47.920
today. We're not saved by good deeds, but we

00:41:47.920 --> 00:41:51.840
are saved for good deeds. It's those good deeds.

00:41:51.900 --> 00:41:54.920
It's those things that give evidence that we're

00:41:54.920 --> 00:41:58.119
actually saved, that we engage, that we're zealous

00:41:58.119 --> 00:42:00.500
for, that we're prepared, that we're ready. to

00:42:00.500 --> 00:42:03.519
engage in good deeds on behalf of our church

00:42:03.519 --> 00:42:08.159
family. We're to be a fruitful people, Paul says

00:42:08.159 --> 00:42:11.119
at the end of verse 14, right? Fruitful. As believers

00:42:11.119 --> 00:42:13.420
and members of a church family, listen now, we

00:42:13.420 --> 00:42:15.780
should be constantly examining our priorities

00:42:15.780 --> 00:42:19.539
to make sure that we're being fruitful, that

00:42:19.539 --> 00:42:23.099
we're not isolated from body life. We're to stay

00:42:23.099 --> 00:42:27.550
connected. We're to stay ready. We're to be prepared

00:42:27.550 --> 00:42:30.889
to jump in and volunteer when pressing needs

00:42:30.889 --> 00:42:35.510
arise. Every single one of us. Connected, ready,

00:42:35.710 --> 00:42:38.849
and prepared. And that spirit of sacrifice has

00:42:38.849 --> 00:42:41.289
a two -fold purpose to it. This is important.

00:42:41.409 --> 00:42:43.750
Not only does it bless those within the church

00:42:43.750 --> 00:42:46.809
family, but it's also a powerful witness to those

00:42:46.809 --> 00:42:49.570
outside the church when they see how we love

00:42:49.570 --> 00:42:52.320
each other. How we meet those needs. Remember

00:42:52.320 --> 00:42:54.199
what Jesus said? They will know that you are

00:42:54.199 --> 00:42:57.000
my disciples by your love for one another. And

00:42:57.000 --> 00:42:58.860
you're like, really? By responding on church

00:42:58.860 --> 00:43:03.500
center? Yes. Yeah, it can be that simple. Let

00:43:03.500 --> 00:43:06.059
the world see our love for one another, the deeds

00:43:06.059 --> 00:43:09.199
that we do for each other. So Paul's exhortation

00:43:09.199 --> 00:43:11.420
here is simple. Pour your lives into service

00:43:11.420 --> 00:43:14.599
to one another so that you yourself will be fruitful,

00:43:14.739 --> 00:43:17.920
but also so that you can point people to Christ

00:43:17.920 --> 00:43:23.579
by your life. To full purpose. Make sense? Last

00:43:23.579 --> 00:43:26.019
verse. Here's the glue that holds it all together.

00:43:26.619 --> 00:43:29.960
Verse 15, all who are with me greet you. Greet

00:43:29.960 --> 00:43:32.639
those who love us in the faith. Grace be with

00:43:32.639 --> 00:43:35.559
you all. So all the believers who are with me

00:43:35.559 --> 00:43:39.199
up here in Macedonia, greet everybody down there

00:43:39.199 --> 00:43:44.500
in Crete. Across the Mediterranean Sea, hundreds

00:43:44.500 --> 00:43:47.420
of miles between them. The connection that the

00:43:47.420 --> 00:43:49.099
believers have. I've got a group of folks over

00:43:49.099 --> 00:43:51.659
here who love you and now you've got a group

00:43:51.659 --> 00:43:57.820
of folks over there who love us. Do you sense

00:43:57.820 --> 00:44:00.599
that connection, that love for believers all

00:44:00.599 --> 00:44:02.119
over the world? It's an interesting question.

00:44:02.719 --> 00:44:06.659
Who should you be more connected to? A brother

00:44:06.659 --> 00:44:09.119
or sister on the other side of the world or an

00:44:09.119 --> 00:44:11.900
unbeliever here in Santa Clarita? Who should

00:44:11.900 --> 00:44:14.659
you feel more love for, more camaraderie with?

00:44:15.659 --> 00:44:18.059
It's an interesting thing to consider because

00:44:18.059 --> 00:44:20.380
we've got a bunch of believers up here in Macedonia

00:44:20.380 --> 00:44:22.760
and we love you guys down in Crete. And I know

00:44:22.760 --> 00:44:25.079
you've got people down there in Crete that love

00:44:25.079 --> 00:44:28.679
us. So let's pray for each other. Let's lift

00:44:28.679 --> 00:44:30.760
each other up. Let's look to serve each other

00:44:30.760 --> 00:44:34.320
in whatever way we possibly can. So Paul's final

00:44:34.320 --> 00:44:38.760
thought is love. It's love. Love for fellow believers

00:44:38.760 --> 00:44:42.059
that is felt, that is expressed, and that is

00:44:42.059 --> 00:44:44.940
practically lived out in good deeds. that meet

00:44:44.940 --> 00:44:48.960
pressing needs it's really simple isn't it and

00:44:48.960 --> 00:44:52.820
then he closes with his favorite word grace grace

00:44:52.820 --> 00:44:54.820
be with you all because apart from god's grace

00:44:54.820 --> 00:44:58.420
nothing in this letter can happen let that be

00:44:58.420 --> 00:45:00.440
the bow that you tie on the end of the book of

00:45:00.440 --> 00:45:05.380
titus without grace none of it happens amen so

00:45:05.380 --> 00:45:07.239
let me wrap up with this is there is there a

00:45:07.239 --> 00:45:11.429
practical takeaway for us in these Again, what

00:45:11.429 --> 00:45:13.570
looked to be very simple verses at the end of

00:45:13.570 --> 00:45:16.329
the letter, and I think there is. And it's rooted

00:45:16.329 --> 00:45:18.510
in the good news of the gospel that we read about

00:45:18.510 --> 00:45:21.030
in chapter three, right? Verses four through

00:45:21.030 --> 00:45:24.010
seven. I mean, if you really want a passage to

00:45:24.010 --> 00:45:27.090
highlight, put on your bathroom mirror, whatever,

00:45:27.309 --> 00:45:29.929
chapter three, verses four through seven is it.

00:45:30.449 --> 00:45:32.750
Based on the truth in those verses about the

00:45:32.750 --> 00:45:35.929
beauty of the gospel, we're to live a life that

00:45:35.929 --> 00:45:38.989
actively responds to what Christ has done for

00:45:38.989 --> 00:45:43.489
us. Not passive, not taking it for granted, not

00:45:43.489 --> 00:45:45.730
feeling entitled, not like, well, it's really

00:45:45.730 --> 00:45:47.489
great that I get to go to heaven someday. No,

00:45:47.510 --> 00:45:51.570
actively responds to that good news because unfruitfulness

00:45:51.570 --> 00:45:55.969
is not an option for God's people. Our lives

00:45:55.969 --> 00:45:58.530
are to be marked by consistent, sacrificial love

00:45:58.530 --> 00:46:01.829
and service. Lives that bless our others in the

00:46:01.829 --> 00:46:04.349
church family, lives that are a witness to unbelievers.

00:46:05.219 --> 00:46:07.679
We engage in good deeds in the Lord's name. We

00:46:07.679 --> 00:46:10.760
seize every opportunity that comes our way. And

00:46:10.760 --> 00:46:12.659
sometimes, you know, look, I understand this.

00:46:12.719 --> 00:46:14.320
People ask the question, well, what am I supposed

00:46:14.320 --> 00:46:17.679
to do, Jeff? Well, start with this. Be prepared

00:46:17.679 --> 00:46:20.480
for anything that comes across your table, your

00:46:20.480 --> 00:46:23.579
desk, your vision. Anything that comes your way,

00:46:23.699 --> 00:46:26.860
be ready. Because that's God saying, here you

00:46:26.860 --> 00:46:31.570
go. Here's an opportunity. Start there. Become

00:46:31.570 --> 00:46:34.150
a willing and fruitful team member. Become a

00:46:34.150 --> 00:46:38.630
Tychicus or an Artemis or a Zanus or an Apollos

00:46:38.630 --> 00:46:41.110
or a Luke or a Mark or any of these folks. Become

00:46:41.110 --> 00:46:45.710
this team member. Play your role. All those names

00:46:45.710 --> 00:46:47.230
we mentioned today, they were different human

00:46:47.230 --> 00:46:50.130
beings with different gifts. Play your role.

00:46:50.849 --> 00:46:53.090
Strive to be a faithful minister in the things

00:46:53.090 --> 00:46:56.429
that God is calling you to. Friends, do you want

00:46:56.429 --> 00:46:58.949
the secret ingredient for how Paul was able to

00:46:58.949 --> 00:47:02.019
live out this mission? It was God the Spirit

00:47:02.019 --> 00:47:04.960
working through men like that who were willing

00:47:04.960 --> 00:47:09.019
and faithful. God works through people like us.

00:47:09.199 --> 00:47:13.519
Is that not a miracle? And he worked through

00:47:13.519 --> 00:47:16.340
those guys. And they weren't super saints. They

00:47:16.340 --> 00:47:19.500
were just guys that said, here I am, Lord, send

00:47:19.500 --> 00:47:22.599
me. Put their hands out and said, I'll work.

00:47:22.800 --> 00:47:25.860
I can do that. I can get on a boat and travel

00:47:25.860 --> 00:47:30.559
somewhere and share the gospel. That's the secret

00:47:30.559 --> 00:47:32.980
ingredient, God the Spirit working through willing

00:47:32.980 --> 00:47:37.079
and faithful men and women. I thought about this

00:47:37.079 --> 00:47:39.420
yesterday, about this question. I'm not sure

00:47:39.420 --> 00:47:41.480
I have an answer to it yet, but I'm gonna ask

00:47:41.480 --> 00:47:43.900
you the question for you to consider. We're gonna

00:47:43.900 --> 00:47:45.480
have some prayer time at the end of this as well

00:47:45.480 --> 00:47:47.619
that you can ask the Lord about it. Here's the

00:47:47.619 --> 00:47:52.440
question. Just take Tychicus as an example. What

00:47:52.440 --> 00:47:57.360
makes a man like him? To go from being just a

00:47:57.360 --> 00:48:01.739
new believer, an average church member in a local

00:48:01.739 --> 00:48:05.099
church, to being this laser -focused servant

00:48:05.099 --> 00:48:07.539
who's willing to give up every part of his life

00:48:07.539 --> 00:48:12.320
to build the kingdom of God. Why is Tychicus

00:48:12.320 --> 00:48:16.800
like he is? What happened in his life? How did

00:48:16.800 --> 00:48:21.320
he get there? What makes a man like that? Think

00:48:21.320 --> 00:48:22.980
about that for a second. Why are there so few

00:48:22.980 --> 00:48:25.159
men and women like him? in the church today?

00:48:27.039 --> 00:48:29.679
Why do we have so many passive church members

00:48:29.679 --> 00:48:32.679
in churches all over this valley who just come

00:48:32.679 --> 00:48:35.820
on Sunday for a good cup of coffee to sit in

00:48:35.820 --> 00:48:38.659
the back of the room and then leave and say that's

00:48:38.659 --> 00:48:44.159
Christianity? Where are the Tychicus's? That's

00:48:44.159 --> 00:48:48.840
a hard word. When the average church runs on

00:48:48.840 --> 00:48:51.300
the 90 -10 rule where 10 % of the believers do

00:48:51.300 --> 00:48:54.099
90 % of the serving while everyone else sits

00:48:54.099 --> 00:48:56.599
around and watches. Not talking about Oak Hill,

00:48:56.699 --> 00:48:59.340
but I'm talking about churches in general, where

00:48:59.340 --> 00:49:02.099
churches have to keep hiring more staff because

00:49:02.099 --> 00:49:06.739
they can't motivate enough volunteers to do the

00:49:06.739 --> 00:49:10.960
work of ministry, so they just keep hiring. Why

00:49:10.960 --> 00:49:13.940
isn't every Christian in every church as committed

00:49:13.940 --> 00:49:18.219
as Tychicus? This is the question that God put

00:49:18.219 --> 00:49:19.679
in my heart. I don't know if I have the answer

00:49:19.679 --> 00:49:23.590
to the question. Surely the gospel is great enough

00:49:23.590 --> 00:49:25.969
to motivate every one of us to give everything

00:49:25.969 --> 00:49:32.449
we have, right? Am I right? I think so. And by

00:49:32.449 --> 00:49:33.969
the way, I'm grateful for God's grace because

00:49:33.969 --> 00:49:36.769
I know I don't meet that high standard. I'm not

00:49:36.769 --> 00:49:41.309
what I should be. But still, that's the desire

00:49:41.309 --> 00:49:43.349
of my heart, and I hope it's the desire of every

00:49:43.349 --> 00:49:47.409
heart here, to truly die to ourselves. To pick

00:49:47.409 --> 00:49:50.489
up a cross, to follow after Jesus, to strive

00:49:50.489 --> 00:49:52.929
to love the Lord your God with all of your heart

00:49:52.929 --> 00:49:55.469
and all of your soul and all of your strength.

00:49:55.590 --> 00:49:58.889
To see him use you mightily as he used Titus

00:49:58.889 --> 00:50:03.909
and Artemis and Tychicus and Zanus and Apollos.

00:50:05.030 --> 00:50:07.289
To see people come to the saving knowledge of

00:50:07.289 --> 00:50:09.010
Christ and to see your fellow church members

00:50:09.010 --> 00:50:13.409
built up in the faith. So here's my final challenge

00:50:13.409 --> 00:50:15.210
for you this morning as we wrap up this study.

00:50:15.769 --> 00:50:18.429
What are the things that prevent you from giving

00:50:18.429 --> 00:50:21.789
everything you are and everything you have for

00:50:21.789 --> 00:50:26.110
the sake of the kingdom? When you get to heaven

00:50:26.110 --> 00:50:28.670
someday and you see Christ face to face, what

00:50:28.670 --> 00:50:31.809
are you going to look back on and say, what was

00:50:31.809 --> 00:50:34.949
I doing? What were my priorities down on earth?

00:50:36.250 --> 00:50:38.190
How I would have loved to have given more of

00:50:38.190 --> 00:50:42.210
myself to the work of the kingdom, to become

00:50:42.210 --> 00:50:45.739
more like the faithful men that we studied. here

00:50:45.739 --> 00:50:48.760
this morning? Are you willing to take even a

00:50:48.760 --> 00:50:52.159
small step toward laying aside whatever obstacles

00:50:52.159 --> 00:50:55.940
are in the way today to glorify the one who gave

00:50:55.940 --> 00:50:59.679
up everything for you? What are those things

00:50:59.679 --> 00:51:02.760
that get in the way? And are you willing to take

00:51:02.760 --> 00:51:06.599
a step towards saying, Lord, strengthen me to

00:51:06.599 --> 00:51:09.039
get beyond these things, to see the greatness

00:51:09.039 --> 00:51:12.039
of the gospel in a new light and to recommit

00:51:12.039 --> 00:51:16.380
myself 100 %? That's my goal, Lord, to serve

00:51:16.380 --> 00:51:23.000
you and to serve the kingdom. Father, we are

00:51:23.000 --> 00:51:26.780
encouraged and challenged by the example of Paul

00:51:26.780 --> 00:51:30.079
and the example of Titus and the example of the

00:51:30.079 --> 00:51:34.460
men that we read about today, Lord. And God,

00:51:34.480 --> 00:51:38.380
I'll pray for myself. I know that it's a standard

00:51:38.380 --> 00:51:41.599
that I want so badly for myself, but God, I let

00:51:41.599 --> 00:51:44.769
things... Get in the way of being the man that

00:51:44.769 --> 00:51:47.369
you want me to be. And so I pray, Lord, that

00:51:47.369 --> 00:51:51.070
you will work in my life, work in the lives of

00:51:51.070 --> 00:51:53.190
my brothers and sisters here, that we might become

00:51:53.190 --> 00:51:57.630
even more committed to the things of your kingdom.

00:51:58.989 --> 00:52:01.309
That whatever drags us down, whatever entangles

00:52:01.309 --> 00:52:04.429
us in this life that causes us to become passive,

00:52:04.550 --> 00:52:09.329
to become apathetic, to stop praying, to stop

00:52:09.329 --> 00:52:12.969
studying your word, becoming inconsistent in

00:52:12.969 --> 00:52:17.389
church attendance, to stop serving others, to

00:52:17.389 --> 00:52:20.150
ignore needs, all these things that can so easily

00:52:20.150 --> 00:52:22.829
drift into our lives, Lord, that we would have

00:52:22.829 --> 00:52:26.170
the courage to ask you, God, to strengthen us,

00:52:26.230 --> 00:52:28.710
to lay those things aside, and to put out our

00:52:28.710 --> 00:52:31.949
hands and say, use me more and more, God. Change

00:52:31.949 --> 00:52:36.570
me from within so that I might impact the lives

00:52:36.570 --> 00:52:39.250
of fellow believers and impact this community.

00:52:40.110 --> 00:52:43.050
and see people come to know Christ. Lord, like

00:52:43.050 --> 00:52:46.190
Paul's mission, this is too big for us individually.

00:52:46.449 --> 00:52:49.090
We know we can't do it. We can do nothing apart

00:52:49.090 --> 00:52:51.190
from you. So God, I pray that you would light

00:52:51.190 --> 00:52:54.230
fires in our hearts today based on the gospel,

00:52:54.349 --> 00:52:56.989
based on what we read in this letter. Light fires

00:52:56.989 --> 00:53:00.510
in our hearts, God, to change, to grow, to mature

00:53:00.510 --> 00:53:03.550
in the faith, and to love others better. And

00:53:03.550 --> 00:53:05.909
Lord, may the motivation for all that be your

00:53:05.909 --> 00:53:08.400
glory. and the good of your people. We thank

00:53:08.400 --> 00:53:10.360
you for our time together this morning. In Jesus'

00:53:10.440 --> 00:53:11.300
name, amen.
